Mohammad Qutub – Tafsir Juz 29 #42 – Al-Insan 2

Mohammad Qutub
AI: Summary © The segment discusses the history of Islam and its implementation throughout history, including its use for political gain and the importance of gratitude to Islamists. The segment also touches on the programming of the brain and the use of "monet and female" to describe the "gears" of the human being, including the "good" part, which is the path to happiness, and the "good" part, which is the path to happiness. The speakers emphasize the importance of understanding the physical and mental capabilities of individuals and caution against the "good" and "the evil" parts of Islam. The segment also touches on shackles and monsters in the book, and discusses the use of shackles to describe the experience of the "good."
AI: Transcript ©
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Come on behind me

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see the weather. I will pass in Mohammed Abdullah on

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the SN in Medina Subhanallah in Milena Ilana until Hollywood came up this roughly

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the demolition of Coco Cola I praise a lot on my days and I send prayers and blessings upon the final messenger and the Beloved of Allah

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and the mercy of Allah to humanity Prophet Muhammad sallallahu alayhi wa sallam his noble family righteous companions and all the follow that was right guidance until the Day of Judgment. Laurie be to you Oh Allah, no knowledge of we accept that what you have taught us and these are the ongoing the unwise, we ask Allah subhanaw taala as he has brought us here together today to open our hearts to the normal Quran increase our knowledge of it and our implementation of it and to make it an argument for us and not against us on the Day of Judgment inshallah. Brothers and sisters, we continue studying Surah Insan. We barely started with it last time, we had just started with the

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first verse actually, and we will continue today,

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We said last time,

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about source and insan

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mentioned a few things about its revelation reason,

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what is believed to be

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a reason of why it might be Madani as opposed to Mackey, and so on and so forth. We said in the end, the popular and maybe best opinion is that it is MACURA Danny.

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Right, as most of the verses on the subject that it discusses shows, okay, there's mostly things having to do with the Arcada having to do with

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the Day of Judgment paradise, specifically, as we'll come to see also.

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I don't know if I mentioned to you also that there is

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there are two Hadith that are also narrated,

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relating to salted incense, and those habits also are not authentic. They're both weak. And they are related to a black man asking Prophet Muhammad from Elias and them about Jana.

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Then we mentioned it last time, I don't think we did and that

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he was asking about Jana and whether he will see him in general or not. And

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then there was mentioned of this surah being revealed, both Hadees Allah Allah Allah Mar also weeks I wanted to make you aware of that, in fact,

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they both may be mooncup even more than a week. So, this is not to be narrated or mentioned in relevance or relation to this.

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Last time when we spoke about the first longest ISIS

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Has there not come upon the human a period of time when he was not a thing even mentioned? We mentioned that there are two opinions we mentioned the first one and that was what, who is this insan referring to incense has not come upon the human at time, which human is he speaking about?

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This is one of the opinions and this would mean that the periods were in the human was not even mentioned meaning Adam Elisa was not even mentioned is referring to the time

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before creation of all humans, if it is the time before,

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this is the time before all human beings. So it means all of you human beings. This is speaking to the whole human race. Where were you will before was there not a time when you were not the thing even mentioned? So what are you bragging about? What are you boasting about? Now that Allah azza wa jal has created you and put you on livers and given you control and leadership on the earth? We are the leaders of the earth are we not as a race compared to the animals and the plants and so on? We are ruling the earth in that sense.

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But you weren't there before. You

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We're not you're not in original parts of Allah brought you here, what are you boasting about, just like you brought you in going to take you, he's going to remove you,

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there will come a time again, when human beings will no longer be mentioned also doesn't necessarily mean that the human beings will become extinct, and they will remain other other animals or other life. No, at that point, everything will cease to exist. But the idea is just like He brought you, you will also be removed, you are not an original part, the only thing that is original.

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And therefore he is the first and the last, he didn't have a beginning and he will not have an end of the lesson in his most perfect and beautiful attributes. But you and I came, meaning we weren't there before we didn't exist, we came to this earth. This is one possible meaning the other meanings

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is that it applies to each and every human being. Was there another time when you, your brother and your sister, were not a thing even mentioned? You yourself.

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And that causes you an AI to go back to that time, when we were not even mentioned, sometimes Subhan Allah

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it's an immediate and obvious fact that we realized that there was a period of time when we were not there. But that's not the way we think about it. We think about it in the sense that in history, there was SO and SO leader and the Prophet SAW Selim came in the following

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century in these proximately, seventh century AD, and the Sahaba came later, and then there was the next Empire, and then there was, and you start thinking about history and going through the generations, you don't think to yourself, where was it all of that time? You didn't exist?

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You were nowhere. You didn't have a name. You didn't have a shape. You didn't have a form. It humbles you. When you think to yourself at that point, where was I? What was I doing?

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Because I've been preparing to come out into existence so nothing, your link zero,

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you came into being that itself is something amazing, you're coming into existence from non existence is amazing, and a great blessing from Allah subhanaw taala. And a blessing you can never thank him for.

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You cannot show goddesses for not something that you had anything to do with in the first place,

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bringing you from non existence into existence.

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Will you wouldn't have come to existence, yes or no. But Allah azza wa jal will use to come into existence. This is a blessing that requires thanks. This is a blessing that requires gratitude to Allah subhanaw taala because it's something new Allah has absolutely nothing to do with.

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It was purely he's willing and didn't exist before. It was purely his will to bring you into existence.

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Praise be to Allah subhanaw taala

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this is one

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also, when we think about this non existence, by the way, is what is referenced in the Quran, in several places, and it is also called

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non nonexistence can also be called, what? That's right. This is why last month, Allah says, okay for that for Runa villa, welcome to

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How do you believe in Allah?

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When you and you were, then

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and then he brought you to life.

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So he's calling that lonely existence.

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And if you want to number them, that is number one. And number two is the death that you and I will die. And this is what is mentioned by

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the disbelievers in hellfire, when they are complaining to Allah subhanaw taala and beseeching and imploring Him, they say, Oh Allah, you decreed upon us twice.

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And you decreed life upon us twice. So that those two dates are non existence and existence. So you were dead in the first place, you didn't exist and then Allah subhanaw taala brought you into existence. This is non existence. Then you think also about that period of time when you were in the company of your mother.

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When you were still a sperm drop.

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And you went through the stages that Allah subhanaw taala decreed for you. Who was mentioning you Then what were you done? What knowledge did you have? What segments did you have? What is your name? Nothing. Big zero.

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If you were just something that can barely be seen, even by a microscope,

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that's what you were. You came from that Allah version brought you from that SubhanAllah. Doesn't that humble? oneself? Doesn't it humble you when you think that I used to be absolutely nothing? I didn't know anything. Who was with you?

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Was there anyone with you?

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Does anyone know you, even your own mother.

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She wasn't technically with you, when you in her body yet, physically, but she wasn't with you, or helping you voluntarily. Okay? Or

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she wasn't with you.

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Physically, since she has, you know, you have been conceived inside her.

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But she is not really with you. The only one who is with you at that point is Allah subhanaw taala, and the only one who will be with you at all other times. So from the very beginning,

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since that time, you didn't exist, you decree that you will come into existence, he was with you, then he was giving you all this you need of your nutrients from your mother. So your mother was a reason for coming into existence. But who is with you at that time? Allah subhanaw taala. When you see Subhan, Allah the pictures that we see now, which were not possible before the microscope of this embryo, and the way they are slowly developing one after another, Allah is the One who is taking through all of these stages. He deserves gratitude to Allah. And then now, as believers,

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it is one thing to think about it in that sense. But what about the disbeliever? Then you start saying, Oh, our arrogance.

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This disbelief we're going from the not far to the Halacha to eventually he's going to come out into this world, and he's going to deny

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and he's going to insult Allah or he's not going to worship Allah will lie it is the most arrogant thing. And thus it is the most despicable and egregious sin

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to associate partners with Allah subhanaw taala. But we don't realize the extent of this evil.

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But Allah subhanaw taala is the one who makes it clear to us in the novel.

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So none of us were mentioned. At that point, my dear brothers and sisters lemmya Crunchy and mascara. Now you are being mentioned, and now maybe fingers are being pointed at you. Oh, look at this brother. MashAllah very knowledgeable. Look at the sister how much he has achieved. This mother just got a few children here and there. Back and forth. Everyone is mentioning you now. But there was a time when you were absolutely nothing and there will come a time when you will again become nothing. And even your loved ones will remember you a few minutes after the funeral. I'm sorry. But don't don't take this offensively. But it's a reality. Okay, my loved ones will do the same. Not

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just that mention you for a few hours after the funeral. A few days, a few months. Eventually you'll be forgotten. Believe me, I know people.

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Their grandfather, or their father other who left them big amounts of money

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as an inheritance. He is probably according to what we know of Quran and Hadith. He is probably being punished in his grave now because he has a debt which they have not yet fulfilled for him. This is the father they love. And they kiss them they hug them they claim they love the fighting over the inheritance. They know the hazard.

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They're not fulfilling it, and profitable. SLM told us that the person who dies with death was responsible for that and he has not paid it. He will be punished in the grave until his death is fulfilled, to be loved. This is a reality. Subhanallah people will forget us we were not mentioned then and there will come a time when you will not be mentioned again until you rise to meet Allah subhanho wa taala. Notice brothers and sisters

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the relation between the beginning of the surah and the end of the previous one.

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Right, the end of Surah Fukuyama what were we speaking about precisely

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the stages right there not far and

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and that Allah Allah will bring

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us back and resurrect us and again here now is starting from there starting from non existent

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it is this

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Allah Allah

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that is the wisdom

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for reciting the surah as it is a sunnah to recite it in the

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soldier of the day.

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It is a sunnah in the federal prayer in congregation in the masjid to read surah a set in the first Raka and Surah Al insaan and the second write

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on Friday on the day of Friday. There's a sunnah of Prophet

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Muhammad Allah says the wisdom behind that is because both on the surah mentioned the beginning of the human being, and specifically, the beginning of season the Adam Alayhis Salam, the beginning of creation and Friday, precisely the day that Adam was created Ali salah, so this is all like the beginning.

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It is sunnah to refer to such though which also has verses speaking about

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the creation of the human being

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and solidly in sandwich we are discussing, which is also discussing the creation of the human being on the day where humans first came into existence because the great grandfather Adam Alayhis Salam finally came into existence. Everything Subhan Allah and Islam is with the wisdom, my brothers and sisters.

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This is narrated

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on the authority of probably a lot on the Prophet Muhammad sallallahu alayhi wa sallam recited surah and inside

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he recited this surah

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instead of phenol mean, that

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he recited it completely and concluded it. Then he said,

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I see what you do not see. And I hear what you do not hear. The heavens

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are shaking.

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The heavens are shaking, and it has every right to shake.

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Why? In other words to the shaking and trembling, because there is no

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space in the heavens.

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A foot, a space of a foot or four fingers worth as the other narration mentioned, except that there is an angel that is prostrating to Allah or bowing to Allah or standing in prayer to Allah subhanho wa taala.

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He says

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this narration by the way, only mentioned this, okay. The other man narration mentions all three,

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making the seduced to Allah subhanaw taala he says what Allah He is, you know what I know. You will laugh, listen, and you will cry Allah, Allah.

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Notice after reading, solace, and incense, all of it reminded me of an accurate reminding of paradise, okay? Most of the verses, as you'll see, are speaking about paradise. So all I'm saying, By Allah, if you knew what I mean, then you will laugh little and you will cry a lot. Only we take heed of this warning.

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And he says, and you would not enjoy yourself with your women.

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In other words, you would not have your marital pleasures with your wives on your bed.

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And you would go out to the high places

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and the elevated locations and you would

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seek the Mercy of Allah subhanaw taala and beseech and implore His mercy.

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And he says, and I wish by Allah that I was a tree that is gets cut.

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The other narrator said this is the comment of a Buddha and not the Prophet sallallahu wasallam he's saying everything up to that comment is the same as

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the last one which is very scary is the comment that I wish I was like a tree stump or a tree that is just cut off meaning not a human being this will be held accountable. I just want to be you know, another tree some something that will not be held accountable by ALLAH SubhanA wa Tada. Yeah, honey, you will leave the pleasures of this dunya Okay, and maybe this is why he mentioned specifically this one as it is one of the greatest pleasures, the marital pleasures

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men and women have and would go out and run

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and beseech Allah subhanaw taala similarly to what

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the people of Prophet Yunus did when they heard the punishment was going to arrive. What did they do? Everyone?

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males, females, young, old animals, everything, they all went out. And they implored Allah Oh Allah.

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They begged him.

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Forgive us, don't punish us for what we have done. It is

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imploring and beseeching of Allah subhanaw taala, which saves them

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on the say, this is what you would do, you would go out and you would implore Allah, if you knew but the problem is, we don't know, brothers and sisters were asleep. We're unaware. We're heedless. We're blind

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almost as if we will see, but on the day of judgment, the cover will be removed your vision and your eyesight will be 2020 you will be seeing perfectly if only we can work on ourselves to try to see that here in the dunya before

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live in Santa

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Fe and

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shajing tourney Nevertheless, he knows me.

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Indeed, we created the human from a sperm drop mixture, that we may try him and we made him hearing and seeing

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is clearly referring to all human beings. Right? Why? Because of the way it mentioned creation. was Adam created from a sperm doc?

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No, how was he created?

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Okay, so not through the normal procedure that we know about right? Meaning without parents.

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Right, not from a male or a female.

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The normal ways to create human beings from males and females.

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This is the ultimate exception as a militia, neither male nor female.

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And this is what we answer. The Christians when they say there's a miracle that Jesus peace be upon them was created from

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a female without a male.

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What's left?

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No male nor female, males and females, female without a male and finally, a man without a female, does that exist? Yes. How

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he was created from

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a man without all four possibilities Allah azza wa jal has created from all four possibilities, so that you don't say

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that one of them is difficult for him, or something of that nature, mind you, the creation of Adam alayhis salam from neither male or female is the most miraculous one out of all of the four possibilities. So if you can create from either male or female, you can create anything he wants.

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In fact, he doesn't even need to create them from or from or from water, he can just create from nothingness, but He does what He wills.

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So, this is a reference, therefore, to creation of all human beings, that we created the human from a sperm drop mixture in the Halacha in Santa men, not certain and

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this is another very important reference to the science of embryology in the novel.

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And nothing, even the so called ancient writings

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that tried

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to embark on the path of epigenesis as we spoke before,

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nothing comes even close to the details of the Quran. Here is another very important term. We've heard look far we've heard balaka We've heard mobile, we've seen

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certain unshared

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a new concept and a very important concept what

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a spring dropped mixture.

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immediately, of course, the great scholars of Islam and the linguist notice something very important and that is, the knot

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is a singular term.

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But the adjective is plural.

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That's not normal.

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Usually, the object, if the object is singular, the adjective will be singular. And if it is plural, the adjective will be. Here you have a singular object with a plural as it says there must be a wisdom behind it.

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A spring rock, which is here, he says mixture. That's why there's a little bit confusing English but

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almost like you're saying mixture, okay

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sprung up mixtures,

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what could be the reason and what could be the possible meaning of this

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many of the old scholars, the self

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and others, they all very easily came to the opinion that

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charge means a mixture of the water, let us say, the

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release or the ejaculates, okay? The male and the female, okay,

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the male and the female.

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This is a reference, this is what a massage is referring to, from the male and the females, so that it was clear to them that the human being is created from the male and the female. And this brings us back to this debate. Last time, we spoke about gender selection, right, we spoke about how the male and the female both have a role

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in whether the embryo is male or female, right? As opposed to the familiar concept that it is only the male because of the excellent Y chromosome, we send the male and the female. Now, we are going back one step forget gender selection, creation, the first place

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does the human being come from the male or the female or both together? That is such as debatable,

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even before you go to the advanced stage of talking about males and females, and how they come about creation is so

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many scientists, we said all the way up to the 17th and

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18th century, were saying the human being is either created by the male alone. And they drew the picture of the homunculus. Right, the miniature human being sitting in the sperm drop, right?

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Don't laugh or what they believed, and this is what the time allowed them to believe they didn't have anything else for you and me to say it's Now mind you, that is a Muslim, have the Quran, where are the Muslims, they're making these discoveries and making them clear.

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And the other said, No, he's coming solely from the female, he the homunculus is sitting in the egg, or sitting inside the

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uterus of the woman

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and coming from the the blood of the hive and so on.

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So they were arguing whether the male is the source of creation for the females is also patients not saying the human beings created from not

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from a mixture from both the male and the female. They're both responsible for the creation,

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this house to join with this right? The spermatozoon has to fertilize the ovum.

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They both have to make an order for the human beings to come about. He doesn't exist as a homunculus the male or the female, it is a joining of the two and the fertilization that brings about the zygote which then subsequently undergoes the different phases of embryology that we spoke about last time. This is one popular opinion and an obvious opinion

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a mixture of both the

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waters of the male and the female or let us call them the fluids more accurately the fluids of the male and the female

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there's another very interesting possibility

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and then is

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the main

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fluid, the * itself

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Subhan Allah is

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made up of several constituents.

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It is not a fluid gushing forth from one source that fluid itself

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as for different sources

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Subhan Allah, look for

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a sperm drop

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mixture indeed it is a mixture, a mixture of fluids coming from different sources. This is no simple thing. If you analyze

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one drop of * to see how complicated it is, you see it is full of things. And it is coming from four different sources and blend them for you. So you don't say that this is not playing. Number one, the testicles, the seminal vesicles, the prostate gland, and other urethral glands.

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For sources, they're all

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giving different constituents to this mixture that we call the male fluid, or the scene

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that might be what is being referenced by

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sprung up next to it indeed, it is a mixture SubhanAllah.

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Another possibility

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is that this sperm drop mixture of the male and the female

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is so complicated.

00:31:12 --> 00:31:16

Everything that relates to our coming into being

00:31:17 --> 00:31:18


00:31:20 --> 00:31:21

in these two fluids

00:31:24 --> 00:31:24


00:31:26 --> 00:31:38

what color you will be, what size, your eyes, how tall, how short, other things relating to your personality, all of that programming

00:31:40 --> 00:31:41

exists in the genes

00:31:43 --> 00:31:46

that are sitting inside these two fluids

00:31:48 --> 00:31:49

inside one of those cells.

00:31:52 --> 00:32:03

Now, we said that the * cells are haploid, right meaning each of them has 23 chromosomes. They come together and they become diploid, the 46 chromosomes.

00:32:05 --> 00:32:15

The human cell has 46 chromosomes, right other than the six cells, these 46 chromosomes, my brothers and sisters is what contains all of your programming.

00:32:16 --> 00:32:21

We're talking about 1000s of hard disks, sitting inside the cell.

00:32:22 --> 00:32:51

Each chromosome itself having hundreds if not 1000s of genes, just one chromosome. And then we're talking about 46 chromosomes, each of them having genes and a gene itself being you know, a large portion of components that are built together from DNA, right deoxyribonucleic acid, huge term. The idea is that all of that programming is sitting Subhan Allah and find

00:32:53 --> 00:32:55

these two gametes which are coming together,

00:32:56 --> 00:33:00

to become fertilized to become the zygote and find the zygote

00:33:02 --> 00:33:09

possibly the reference to and look for look for uncharged, right. All of the programming exists.

00:33:10 --> 00:33:13

Everything just inside those 46 chromosomes.

00:33:15 --> 00:33:21

We're not talking about Java or C++ or any other language, the language of Allah

00:33:23 --> 00:33:24

was all in the program.

00:33:26 --> 00:33:26

And the other is

00:33:32 --> 00:33:33

that Allah is the

00:33:37 --> 00:33:44

one meaning of that can be so we programmed him this programming exists in the

00:33:46 --> 00:33:58

if this firmed up mixture, or whether this refers to what we are talking about programming, it's maybe Subhanallah, meaning this small look for what you are considering to be something

00:33:59 --> 00:34:14

disgraceful or something that you disdain all of that programming sits inside there. It means it's not just it is a small drop. It's one not fun, it's singular. But it has so much inside it it's so complex,

00:34:15 --> 00:34:27

is very appropriate to call it unshared. Some mixture of many things have many components, that the only we only became aware of Subhanallah only recently.

00:34:28 --> 00:34:32

And these are possibilities and there may be others will love to Allah.

00:34:33 --> 00:34:35

In the harlequin and inside I'm not certain I'm

00:34:37 --> 00:34:45

not certain. I'm not necessarily that we may try him. So we made him hearing and seeing.

00:34:49 --> 00:34:50

One may say

00:34:51 --> 00:34:55

when Allah azza wa jal gives me the ability to hear and see

00:34:56 --> 00:34:59

all the following that there should be a trial

00:35:00 --> 00:35:11

meaning because of Mazel gave me the ability to hear and see, it is a trial to see when I will use my hearing and my sight for that which pleases Allah subhanaw taala.

00:35:12 --> 00:35:20

This is why one of the famous linguist and scholars of linguistics said here there's demons

00:35:21 --> 00:35:26

meaning that ALLAH knows and made us hearing and seeing so many can try it

00:35:27 --> 00:35:28

okay, you notice that

00:35:30 --> 00:35:46

other says no, no reason to claim their demons in this name Sally. So, he may try him is going back to HELOC. Now. In the HELOC, man instead, forget the source yesterday in the

00:35:47 --> 00:35:47

main loop

00:35:49 --> 00:35:52

we created and so we may try him

00:35:53 --> 00:35:54

for that we meet

00:35:56 --> 00:35:58

and this is the wisdom of Allah. Allah, Allah.

00:36:01 --> 00:36:03

Allah, Allah, Allah

00:36:06 --> 00:36:12

so Allah azza wa jal created this and so that he can test us to see who is best in this

00:36:13 --> 00:36:21

says all this pillar, and the Muslim knows very well that their whole life is a test from Allah subhanaw taala.

00:36:23 --> 00:36:29

And as it is a test, there will some who will be winners and they will be rewarded, and others will be losers and they will fail.

00:36:32 --> 00:37:17

In this life, and in this logic, we need to understand all of life, and even explaining it to non Muslims. Because the idea of istilah shouldn't be very obvious to Muslim, it's not exactly so to a non Muslim. These are novel concept brothers and sisters to a non Muslim, when he talks to him about testing and if Tina and so on, you see their eyes, you know, something new to them, okay? The fact that Allah azza wa jal created us to see who will be obedient, to reward the good doers and to punish the evildoers. It's just like, Did you ever hear of an exam where the professor gave all of his students a plus? Regardless of how they did on the exam? Did you ever hear this?

00:37:20 --> 00:37:27

Didn't answer anything? Others answers perfectly from in between? Yes, he wants to give everyone a pluses. You all.

00:37:29 --> 00:37:38

Got the best marker doesn't make any sense. The ones who did well, what isn't a purpose, others within study so well got B's and C's, others who completely

00:37:40 --> 00:37:42

forgotten about the exam.

00:37:43 --> 00:37:47

plays were heedless of it, they got this is

00:37:48 --> 00:37:50

natural. This is a pillar. So he says

00:37:53 --> 00:38:04

Allah, Allah created us to test us. We need to always remember this in times of adversity and in times of prosperity, because most adversity and prosperity are

00:38:06 --> 00:38:19

in adversity. Allah azza wa jal is testing whether you will be patient in prosperity, Allah's version is testing whether you will be thankful and grateful. And believe it or not, many people fail in prosperity, and maybe more than adversity.

00:38:20 --> 00:38:28

Because in adversity to a large extent, when all doors are closed in your face, we only know you can still knock on the door and

00:38:30 --> 00:38:36

I haven't been a bad service. I have not worshipped you. I have seen

00:38:37 --> 00:38:38

Of course.

00:38:39 --> 00:38:42

Now because you can't find anyone else to help you. So you turn to

00:38:44 --> 00:38:53

and welcome others and gives you everything you want. Again, you associate partners with him and you attribute all of that to someone other than

00:38:55 --> 00:38:59

the way this so both are Tila, Allah.

00:39:00 --> 00:39:04

Allah created us from look for unshared mentally.

00:39:07 --> 00:39:19

And we made him hearing and seeing it's interesting after telling you the source that you came from, and then saying that you became healing and seeing and he he used

00:39:20 --> 00:39:20


00:39:22 --> 00:39:43

when you think about his his thought was like his giving you the the final, the initial and the final. You came from this drop and you became what you are a hearing and seeing individuals This is amazing Allah. This is if we understand hearing and things to be the physical capability to hear to see.

00:39:44 --> 00:39:47

And this is indeed what is the obvious meaning.

00:39:49 --> 00:39:55

Some scholars, this is not a reference to the physical hearing and seeing but rather to the

00:39:56 --> 00:39:59

conceptual hearing and see, it is metaphorical.

00:40:00 --> 00:40:03

meaning that you are observing individuals

00:40:04 --> 00:40:05

you can hear

00:40:06 --> 00:40:11

meaning you can hear the guidance and accept the guidance and you can see, and you can

00:40:13 --> 00:40:16

distinguish between good and evil and so on, right?

00:40:19 --> 00:40:19


00:40:21 --> 00:40:24

maybe someone might say, who cannot hear or cannot see

00:40:26 --> 00:40:28

that I am an exception to this rule.

00:40:30 --> 00:40:40

But even if they cannot hear him, they cannot see maybe they are still an observing individuals, they can still distinguish between good and evil. Maybe if they lost one of those

00:40:41 --> 00:40:49

senses, maybe they cannot see they're blind. Does that mean they're not an observing individual? Does that mean that they do not understand the guidance? No, they do.

00:40:51 --> 00:40:52

So this is another possible

00:40:55 --> 00:41:11

but the fact that you are physically hearing and seeing human beings after what you came from, this is by far, the miracle of Allah subhanho wa taala, which no one can reproduce, is only by Allah's will.

00:41:12 --> 00:41:13

For me, I

00:41:17 --> 00:41:20

was sebelah Shakeela.

00:41:24 --> 00:41:30

Indeed, we guided him to the way be grateful or be ungrateful.

00:41:31 --> 00:41:43

Allah subhanaw taala guided us the way. Again Subhanallah look at how Allah azza wa jal is summarizing the issue of life for you, you were not existent.

00:41:44 --> 00:41:56

You were not mentioned you came from the sperm mixture, you became a hearing and seeing individual, Allah guided you to the inner you will be grateful or you will be ungrateful.

00:41:57 --> 00:41:59

Thank you. That's it.

00:42:02 --> 00:42:03

That's the summary.

00:42:04 --> 00:42:11

Think about it. All of the complexities of life are summarized in this look at this delivery, this is

00:42:13 --> 00:42:21

where he will find indeed these are novel concepts. And he will, it will necessarily make him think and deliberate.

00:42:23 --> 00:42:27

This is what I was, this is what I came from and this is why I'm here.

00:42:29 --> 00:42:36

To follow the guidance of Allah subhanaw taala to possibilities you're either grateful or ungrateful. Just like they are

00:42:41 --> 00:42:45

the third abode is temporary, right? Temporary hellfire,

00:42:46 --> 00:42:48

the cleansing okay.

00:42:51 --> 00:43:02

The Christians speak about purgatory as far as I know no speaking about it like as if it's a third a boat no in Islam tour boats the

00:43:04 --> 00:43:07

end there's a temporary abode which is temporary Hellfire

00:43:08 --> 00:43:10

Allah protect us from hellfire

00:43:15 --> 00:43:15


00:43:21 --> 00:43:21

we're in Makkah,

00:43:23 --> 00:43:32

you will be one of these to notice he said in Seville. Regarding him to the past, how many paths are there to Allah.

00:43:34 --> 00:43:35

Be careful.

00:43:36 --> 00:43:38

This is a big pitfall

00:43:39 --> 00:43:43

that many don't fall into, and they are calling others to Allah.

00:43:45 --> 00:43:52

And the the non Muslims slaps you with the statement. There are many paths to Allah.

00:43:53 --> 00:43:55

As there are many paths to

00:43:56 --> 00:43:59

so your Islam which you are calling me to is beautiful.

00:44:00 --> 00:44:06

So is my Christianity. And so is his Buddhism, and so is her

00:44:07 --> 00:44:15

Hinduism and all other ways. There are many facets to Allah, we're all the children of Hola. We're all going to turn I know

00:44:17 --> 00:44:23

I said slaps you because usually, when they are faced with that argument, we don't know what to say.

00:44:25 --> 00:44:26

It's all beautiful.

00:44:27 --> 00:44:30

So they've canceled any reason for you to make.

00:44:31 --> 00:44:37

We're all saved. It's all beautiful. We're all servants of Allah is one path to Allah.

00:44:38 --> 00:44:47

All of the other tasks are unacceptable, Allah those who will not accept them and on the Day of Judgment, they will be on the losers.

00:44:48 --> 00:44:59

At that point, you have to interject to tell them no. They cannot be all the past Allah. You know why? Because they are contradicting each other in very important and obvious

00:45:00 --> 00:45:03

things, especially concerning the worship of Allah. It's like,

00:45:04 --> 00:45:07

it's like me, and they will not accept that arguments in science.

00:45:08 --> 00:45:19

If you tell them well, your theory is correct and so is mine. They are completely contradictory to one another that mechanisms, the same exact thing.

00:45:20 --> 00:45:37

How can you say all of these tasks are correct? All of the series are correct. Yes, they are contradicting each other, I am saying worship Allah alone, you are saying no, it's a trinity. He is saying no, there are many gods, okay? And so on and so forth. They're contradicting each other they cannot be there's only one path.

00:45:40 --> 00:45:44

But then you may say well, in other places Allah version mentioned many facts.

00:45:46 --> 00:45:48

Such as well, Lavina, Josefina.

00:45:51 --> 00:45:56

When Allah Allah, Allah city, and those who strive in our way,

00:45:58 --> 00:45:59

are in us. And for us,

00:46:00 --> 00:46:01

we will guide

00:46:02 --> 00:46:03

to our path.

00:46:04 --> 00:46:13

This is not a reference to the path of guidance, or the path of misguidance as it is here, this is a reference to all of the paths of goods,

00:46:15 --> 00:46:21

the path of obedience, there are many paths of obedience to Allah Himself alone.

00:46:24 --> 00:46:47

There are many ways that you can worship Allah subhanaw taala or obey Him. In terms of worship. This is a different issue. And it may be the good parts of Lunia it may be the many doors that are going to open for you. So this is a different reference here. We're just talking about the path some guidance was only one path of guidance in the no seven.

00:46:49 --> 00:46:51

Notice also linguistically

00:46:52 --> 00:46:56

how he said Shakira, what a mocha for.

00:46:57 --> 00:47:09

He didn't say Shakira Cassia and he didn't say shockula IMOCA photo, they said Shakira marker for life.

00:47:10 --> 00:47:12

Possibly because

00:47:14 --> 00:47:17

any word that has that

00:47:21 --> 00:47:22

what's the word?

00:47:24 --> 00:47:26

Any word that comes

00:47:27 --> 00:47:31

at the end of it, that has this is called.

00:47:34 --> 00:47:37

It is a reference to an exaggerated form.

00:47:39 --> 00:47:46

Okay, so when you say cat food, it means someone who is very disbelieving

00:47:47 --> 00:47:49

at the highest level of disbelief.

00:47:51 --> 00:47:52

He didn't say Sure.

00:47:53 --> 00:47:55

Almost to tell you that doesn't exist.

00:47:57 --> 00:47:59

There's a very high level of disbelief.

00:48:01 --> 00:48:03

But there's not a very high level of gratitude.

00:48:06 --> 00:48:06

There is

00:48:08 --> 00:48:11

partial gratitude, basically saying

00:48:12 --> 00:48:15

partially grateful or completely disbelieving

00:48:17 --> 00:48:25

because the disbelief you have very high level but you don't have high levels of gratefulness or gratitude that Allah Virgil deserves,

00:48:27 --> 00:48:28

as he said,

00:48:31 --> 00:48:35

very grateful, he says in my heart,

00:48:36 --> 00:48:38

for most of the time, it is one of these to

00:48:40 --> 00:48:48

the to extent, and this is why a lot of other eyes will leave him in a bad mood.

00:48:49 --> 00:48:54

And very few of my safe sevens are shackled,

00:48:55 --> 00:49:06

meaning very grateful. There may be some who are grateful, partially grateful, not very grateful at a very high level of gratitude that they can be called Shaku,

00:49:07 --> 00:49:10

this may be the possible reason Allah

00:49:13 --> 00:49:13

Prophet Muhammad

00:49:15 --> 00:49:22

said in the beautiful Hadith as imam of poverty, as mentioned, mentioned in InstanceId, and it is a Hadith that

00:49:24 --> 00:49:30

shuts off my chakras considered for hay and shine a lotus considered Hasson

00:49:33 --> 00:49:40

Hassan Salam said that any person who is leaving their house when they are leaving their house,

00:49:41 --> 00:49:48

they will be at his door or on the other narration in his hand to flags.

00:49:50 --> 00:49:51

One of the flags

00:49:52 --> 00:49:57

is in the hands of an angel and the other flag is in the hands of a shape on

00:49:59 --> 00:49:59

the left

00:50:00 --> 00:50:03

his house in order to perform obedience

00:50:05 --> 00:50:36

and for something that Allah azza wa jal loves, then the angels follows them with his flag. And he will stay under the flag of that angel until they return to their house and they left their house in order to commit the sin or to anger Allah subhanaw taala will be left. Then the shape one follows them with his flag and he remains under the flag of the shape and until he comes back to the house, in meshack. In Mecca for either he goes out for good

00:50:38 --> 00:50:39

or Eagles out for Cynwyd.

00:50:42 --> 00:50:46

In The Now Sabine in meshack, you know, what ima

00:50:47 --> 00:50:58

and you will find amongst most people, they are either grateful to Allah subhanaw taala or they are ungrateful, you may say, well, there are some people who are in between.

00:51:00 --> 00:51:21

No, doesn't exist. Because if you don't think Allah azza wa jal if you're not grateful to Allah subhanaw taala you don't worship Allah, Allah, Allah, you are necessarily ungrateful. There's no such thing as in between. You're either grateful or you are ungrateful, this is the story of brothers and sisters.

00:51:22 --> 00:51:26

This is a beautiful story of the human being. After that, we are coming to

00:51:28 --> 00:51:31

these first three verses this is dunya

00:51:32 --> 00:51:38

now we're coming to the whole Daniela was summarized by these three verses, nothing else

00:51:39 --> 00:51:41

integration next steps

00:51:46 --> 00:51:47

in caffeine

00:51:52 --> 00:52:04

indeed, We have prepared for the disbelievers chains and shackles and ablaze will be at a loss panel Tiana is saying what he is prepared for the disbelievers. You mentioned three things

00:52:05 --> 00:52:11

and in its entirety is is very short compared to what was pinata Allah has prepared for the believers

00:52:12 --> 00:52:14

from what he has mentioned in these eyes

00:52:15 --> 00:52:18

indeed, we are prepared for the disbelievers

00:52:19 --> 00:52:20

chains and shackles.

00:52:21 --> 00:52:28

Indeed chains like the chains that are used to tie up the prisoners, okay.

00:52:30 --> 00:52:36

chains in many situations may be long chains and last part Allah mentioned the the chain

00:52:37 --> 00:52:38

sort of

00:52:40 --> 00:52:41


00:52:43 --> 00:52:47

a chain whose length is seven t cubed.

00:52:49 --> 00:52:53

And we spoke about this when we spoke about the seed of that surah

00:52:54 --> 00:52:56

and Allah tells them

00:52:57 --> 00:53:14

put him inside this chain 70 cubits long is being tied up. In this chain Allah azza wa jal has prepared for the disbelievers chains, many chains by which they will be pulled and they will be dragged violently without any mercy.

00:53:15 --> 00:53:17

Allah social protectors

00:53:20 --> 00:53:22

what are what is the difference between

00:53:24 --> 00:53:27

our teams that are they are pulled and dragged

00:53:29 --> 00:53:39

or shackles that are placed at the feet and maybe at the hands and as the Quran also tells us. The shackles are placed

00:53:40 --> 00:53:47

between the necks and their hands, so their hands are shackled. And they are shackled to their necks, right.

00:53:48 --> 00:53:49


00:53:50 --> 00:54:00

This is the shackles and then a long chain that is tied to those shackles, shackles by which they are pulled or dragged with

00:54:01 --> 00:54:02


00:54:04 --> 00:54:16

prepared for them. chains and shackles and ablaze and usually when you talk about style, you're talking about something which is highly kindled. Okay.

00:54:17 --> 00:54:19

Something which is Musa

00:54:20 --> 00:54:22

means it is highly kindled

00:54:23 --> 00:54:37

and it is called sighs and in different parts of the Quran, Allah azza wa jal calls it site it is a fire which is highly kindled, which Allah subhanaw taala has prepared for these people. And he just with these three words, what is enough to

00:54:39 --> 00:54:43

fear in one's heart that will allow him in sha Allah to

00:54:45 --> 00:54:58

leave whatever sin they are thinking of committing, or to put oneself on the path of righteousness and obedience in that setting. The Salah Sina was learning these three things

00:54:59 --> 00:54:59

that was kind

00:55:00 --> 00:55:02

It's an honor protects you and me from it

00:55:05 --> 00:55:16

there are many other things that are mentioned about Hellfire the details of hellfire, but that was pulled out of here summarized it with these three things Allah subhanaw taala mentioned

00:55:17 --> 00:55:32

the Hellfire he mentioned beds of fire he mentioned canopies of fire ceilings of fire. He mentioned being surrounded by by deaths from every location, the what they eat and what they drink and things of that nature. May Allah

00:55:34 --> 00:55:40

protect you and me from it in sha Allah. This is the disbelievers then he says in

00:55:42 --> 00:55:43

the disbelievers

00:55:44 --> 00:55:47

Allah azza wa jal has prepared those things that's for the believers.

00:55:50 --> 00:56:07

Munna Mia gutsy Gan Amis dua for every time Subhan Allah when Allah azza wa jal transitions between hellfire and Paradise or the other way paradise to hellfire you feel it is such a different world it's completely opposite this is

00:56:08 --> 00:56:17

the wisdom of Allah subhanaw taala So, this one can really work for Paradise and one can really run away from hellfire and fleet

00:56:18 --> 00:56:20

the righteous will drink

00:56:22 --> 00:56:26

from a cup of wine whose mixture is Oscar Fuli.

00:56:32 --> 00:56:32


00:56:36 --> 00:56:54

we know that the pious in Paradise will drink wine and we know that it is a wine completely unlike the wine on this dunya as we have mentioned in the past and therefore the negative effects and consequences of alcohol are obviously

00:56:56 --> 00:57:00

not the same for the wine. The wine is pure,

00:57:01 --> 00:57:18

it is pure in color, it is pure and much better and beautiful in its taste is something that Allah Allah has prepared for the believers for those who do not drink is the dunya is for whoever drank is here in the dunya will not drink it in

00:57:19 --> 00:57:20


00:57:21 --> 00:57:22

he says

00:57:24 --> 00:57:26

the pious or the righteous

00:57:28 --> 00:57:31

okay, this might be the plural of

00:57:33 --> 00:57:40

someone who is pious or righteous and always going after the deeds of

00:57:41 --> 00:57:45

okay righteousness and piety and goodness and so

00:57:48 --> 00:57:53

the righteous will drink from a cup of wine was mixture is Oscar food

00:57:56 --> 00:57:58

here he mentioned what canned food

00:57:59 --> 00:58:00

now what is

00:58:05 --> 00:58:08

it has a smell you you've actually dealt for

00:58:16 --> 00:58:16


00:58:19 --> 00:58:27

very good. So I've already mentioned two of the very important characteristics of Carrefour and for that reason it is mentioned here number one it is white

00:58:29 --> 00:58:30


00:58:31 --> 00:58:55

it's frequent form it is a white solid okay the other one the smell sometimes they use it in order to place it on the shroud and so on to give it a good smell indeed it is it's sweet smelling aromatic okay. And since we are in the Age of Information and Technology and so on, why not? The honey describe it

00:58:56 --> 00:58:57


00:58:59 --> 00:59:05

it is actually made up of 10 carbon 16 hydrogen and one oxygen

00:59:06 --> 00:59:08

C 10 h 16.

00:59:09 --> 00:59:30

It's an aromatic compound meaning it has a double bond right come on I know you studied chemistry. So you know these simple things double bonds and things like that. Usually the double bonded substances okay are called aromatics because they have a smell, this is a sweet smelling aromatic and most probably

00:59:32 --> 00:59:39

if you want to take the dunya for the Carrefour of this dunya it is what is translated as confer

00:59:42 --> 00:59:48

a sweet sweet smelling white aromatic known for its pleasant smell.

00:59:49 --> 00:59:59

Good hands. On the other hand, other uses Okay, smell is one but there are other things that it is famous for. By the way

01:00:00 --> 01:00:00


01:00:02 --> 01:00:12

even in some of the Indian languages okay for those who are Indian the specialty itself Indian Tamil and so on the name is what you should

01:00:15 --> 01:00:15


01:00:18 --> 01:00:41

and it is an especially in India they use it even in food they use it I believe in some sweets you can correct me if I'm wrong they use it in sweets and specifically in large quantities of sweets they will put a small amount of cancer Okay, edible comfort you have different types of comfort, some comfort is edible okay.

01:00:44 --> 01:00:46

It is also used for

01:00:47 --> 01:01:05

medicinal purposes and it produces the same cooling soothing effects of menthol, that cooling effect that you get from menthol, you also get from temper and therefore, it is used in some medicines like vix and things of that nature. Okay, there's

01:01:07 --> 01:01:09

maybe a small amount of comfort in that

01:01:11 --> 01:01:11

mind you

01:01:12 --> 01:01:21

large quantities of cancer may be dangerous will finish large quantities of cancer may be dangerous.

01:01:23 --> 01:01:26

And it is the same with ginger than Jerseyville.

01:01:27 --> 01:02:01

And this may be the wisdom of Allah Allah of why Allah subhanaw taala is mentioning California here in a small quantity because he says whose mixture is Oscar for meaning the cup of wine is mixed with some kind of food. It's not the whole drink. Okay. And this is one of the opinions one of the opinions is that it is actually mixed with the wine. Okay. Other scholars said no, it is just giving a smell to the cup of wine it is not actually

01:02:03 --> 01:02:11

that is just giving you the smell the sweet smell of coffee is mixed with a cup of wine. This is the other opinion of what

01:02:13 --> 01:02:15

why is my cat scan and

01:02:16 --> 01:02:32

Sephora whose mixture is off couple but it shows you some highlights as well. And even when he talks about the vendor reveal a few verses later, as we'll see, there also is this kanamycin then the mixture is this meaning they are small quantities will allow to Allah.

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Either way, it's a beautiful smell. It's a beautiful smelling wine that Allah azza wa jal has prepared for the pious mammoths Putana make you unmute them and we will continue next time in sha Allah. Allah subhana Colombo.

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