Tafsir Juz 29 #37 – Al-Qiyamah 3
Channel: Mohammad Qutub
Series: Mohammad Qutub - Tafsir Juz 29
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111 behind me in Hamden cathedral unbelieving Mubarak and a
little Salah to attend with the Salim Jana. So you know Imam you know, Habibi, now Shafi I know, I will have costume
on early humans soft mushy with the woman on the sun in the savanna.
Ilana Olympian in the Lollywood Hakeem all praises due to Allah Almighty, some prayers and blessings upon our beloved. And finally the messenger Prophet Muhammad sallallahu alayhi wa sallam is noble family, righteous companions and all those that follow them with the right guidance until the Day of Judgment.
Glory be to You or Allah, no knowledge have we accept that what you have taught us Indeed you are the All Knowing the online
as Allah subhanaw taala has brought us together here in this message, it may bring us together and the highest of paradise with our beloved prophet muhammad sallallahu alayhi wa sallam, and we asked Allah subhanaw taala to raise us and raise our status with the Noble Quran. As Prophet Muhammad wa salam said, that
Allah azza wa jal will raise through this Quran some people and he will relegate others others will be
instead of going upwards instead of going downwards their last point of either is our status with this noble Quran and make it an argument for us and not against us on the Day of Judgment inshallah. Brothers and sisters we continue to Solitaire piano
stopped approximately verse
We explain verses 14 and 15
So we'll start today with verse 16. Now will there be a shape on your orgy Bismillah
love to have me Lisa and
would you say we
move not your tongue with it.
Oh Muhammad, to hasten with it.
In other words, the recitation of the Noble Quran
Dear brothers and sisters
before we have to try to connect the verses, these verses are verses where Allah subhanaw taala is speaking to profit from the Lord telling him not to move his tongue quickly with the Quran.
The verses before it, you remember speaking about the human beings, knowing
themselves, knowing their sins,
where they are in terms of the relationship with Allah subhanaw taala
the excuses do not help. We spoke about this last time now. It is
speaking about the Command of Allah smart Allah to Prophet Muhammad Rasul Allah, not to move his tongue quickly with it.
It's not immediately obvious what is the connection between the verses?
So I want you to think about that a little as I explained these verses, and then we'll try to connect all the verses together in sha Allah.
Not to have
this these verses
I'm depicting for you, the reality of the wife, and the practical way that the Quran used to come down being revealed to Prophet Muhammad Sallallahu. And this is part of the beauty of this Quran
depicting for you, as if you can see in front of you. What Prophet Muhammad wa sallam is doing as the Quran was being revealed to him. What is he doing? He is moving his tongue quickly with it. You can imagine this, as it's happening, as if it's happening in front of you.
There is an authentic reason of revelation for these verses. And this is a narration that is narrated by many and this is on the authority of Abdullah of an ambassador of the Allah on hula, who said, Whenever the revelation or the Quran was revealed to Prophet Muhammad Salla Allahu Allahu alayhi wa sallam, they used to move his tongue quickly with it. So you can imagine him hearing the recitation of the Alayhis Salam, and probably has also left is afraid of losing
or missing something, what he has here, so as his reciting is he is quickly reciting with him, for Allah Allah.
One of the possibilities for that is that prophet was illiterate in the first place, right? He could not read or write.
So immediately as to memorize what is being said to him, it shows you also the weight of the Quran, in the heart of Prophet Muhammad Sallallahu sallam, it shows you its value to Prophet Muhammad, Salah he's afraid of missing one word.
There may be a live example even today, when someone is saying something important to you. And you're trying to memorize it quickly and you're quickly resizing after them or saying what they are saying, but this is not anyone's speech. The speech of human beings was the speech of Allah subhanaw taala. And rather than huzzah Selim has every right to get afraid
to lose something,
the word of Allah the logo Quran, so he is quickly reciting. And he is
trying to get it all all at once.
So Allah subhanaw taala tells him not to do that lead to have like really solid, the tabs in
in the translation, they say, move not your tongue quickly with it. Right? Move not your tongue quickly with it, to hasten with the Tangela.
This three other fields how the revelation was with respect to Robert Moses is not only in this verse and political piano, it is somewhere else also.
Can you give me another if that describes how the revelation was?
Other eyes in surah?
You can find this
as a very small and very easy homework question actually.
led to help me Salah Kelly,
don't hasten with it. He's telling you what you are doing here of moving your tongue quickly with the recitation of the Quran you are hastening with it. Don't hasten
the Tangela don't hasten with it.
What is the
how is going to comfort him now? Because if he doesn't replace him, it's not lacing with it, necessarily as to comfort him.
Don't move your tongue quickly with it. The answer would be
if I don't hasten with it or lose it.
I love being able to memorize it Allah be able to preserve it for Allah. Of course. This is not what he said. But this is what he might say. This is the the reasoning for and behind the logic behind moving his tongue quickly with it in the first place. very understandable. It's a very human reaction. It shows his humaneness and it shows the value of the Quran for him. So the comforting comes from Allah subhanaw taala. In our Lena Khurana, indeed upon us is its collection and to make possible it's recitation in it is our responsibility. Don't worry. This is the the the crux of the meaning of the Don't worry over.
It is for us to
collect it for you.
It's recitation. These two things are our responsibility. We'll take care of it. Don't worry about it.
When you hear this
gives tranquility to your heart.
I guarantee you,
the Jews and the Christians
would love a fraction of this.
One fraction of that as to comfort and solace the heart that this was what they are reading is truly from Allah, they don't have it.
Apart from the fact that the the contradictions they read in their books, doesn't come to the fact that this is from Allah, they would love anything that is a fraction of this. That would come for them this what you are reading is indeed from Allah subhanaw taala. And we have Eileen and Gemma,
don't worry, oh, Muhammad, these two things are our responsibility. They are just collecting it, collecting it with the scholars sent and the seller, collecting it in your heart.
Collecting it in your heart is our responsibility.
The only man
so Allah Allah Allah.
Allah subhanho wa Taala made it a responsibility upon himself as a right upon himself, to collect it in his heart is our beloved Prophet Muhammad Sallallahu. Everyone who has to collect it on their own. For him, it was one of the things that Allah lifted him with. It was the right of Allah to collect it in his heart. He didn't have to sit down and memorize it. Allah azza wa jal placed it in his heart, collected at all in his heart, from Allah Hollywood early was in the Elena Jinmao, collecting it in his heart sallallahu alayhi wa sallam.
The second thing is recitation.
So it means collecting it in his heart is one thing. It's not the same as reciting it.
You may have it in your heart. And many Muslims have the Quran in the heart. But are they reciting it the proper way? Are they able to recite it perfectly
Gibreel assizes it to Prophet Muhammad Allah Allah, Allah Allah
after getting it from Allah subhanaw taala that's another story.
perfecting it means perfecting every letter you are reciting That's not easy.
I can tell you easily. Most of the Imams you hear in the massage today are not reciting it absolutely properly as it is supposed to be. Why? Because the scholarship of the recitation of the Quran even in the Arab and Muslim countries has become something rare.
even some of the recitals you hear on the radio are not reciting it completely perfectly. And if you find a well versed scholar in the search results,
he can point out many mistakes where you
hear Allah subhanaw taala is telling him not only are we going to collect it in your heart, it is our responsibility to make sure it's cited exactly as the brain is recited. Although you may have not necessarily given proper lessons in between.
But it was
the responsibility of Allah subhanaw taala to do so. To make profit muscle Sanam recited exactly as Debian is resizing it perfectly as it is supposed to be.
And when you learn my dear brother, my dear sister when you are learning the Quran, from a scholar of the Quran,
with all of this as wheat, where he stops us maybe every other letter, every other word, until eventually you will know how to pronounce it. And you recite the whole Quran that way, you are essentially reciting the Quran as it was revealed to Prophet Muhammad sallallahu alayhi wasallam this is something great and amazing
there may be someone 14 Centuries later, reciting the Quran exactly as someone recited it, and no one but our beloved prophet muhammad sallallahu alayhi wa sallam, when you have
when you are when you have a chain of narration all the way up to Prophet Muhammad, you have recited it to a truly worthy scholar of the Quran. And you have that chain you are so
Initially insha Allah reciting it as Prophet Muhammad, Allah recited it and as we heard it from seasoned degrees,
this is truly something
and something to be sought after, in the Elena
meaning it is for us and upon us to collected in your heart and to make possible it's recitation for you to recite it precisely as it is supposed to be recited in.
Quran so, when we have recited it,
reciting it to Prophet Muhammad Al Salam was done by
Gibreel but yet you see the verses, so, when we have recited it, many different places in the Quran, when Allah subhanaw taala is referring to him, in this plural of greatness and majesty, he is referring to himself and the angels and in this case, he is referring to himself and Gibreel.
Meaning when we have recited to you through Gibreel
this plural of majesty, you will find in many different places in the Quran.
So when we have recited it to you so Gibreel then follow it's recitation. In other words,
when he is recited to you, what is required for you to recite, recite after him, don't hasten wait for him to finish.
No need to recite along with him. Right?
Recite with him. It's interesting. But of course, according to aluminum chateau,
and others, it is wajib to recite al Fatiha
in every form of prayer, including the Jama. Right
what they say but if that is the case, of course, there's a known difference of opinion and the the Hanafi madhhab.
says that you don't have to recite the Fatiha that's only when you are praying alone. But
if you want to take the, let's say, the more careful opinion especially as this is Salah, and this is something very very serious. Especially also since a lot of the Imams nowadays, they there's a small gap where they are quiet between the rest of the Quran, you might as well try to resize it. So this shows you while they are resizing you are supposed to listen. So don't resize along with them. Some people may be in order to resize the image, they'll go when they you
know, listen to their presentation. Or once they finish the aisle, then go ahead and recite that. Similarly here, Allah
Purana when he finishes when he is reciting, to recite along with him,
Allah Allah, that is verse by verse for a bunch of verses together.
when we have recited it, then follow his recitation, but then go ahead and recite with him. Now.
to the previous verse,
the word Khurana which also appears in the verse we're talking about,
Quran, what does that mean?
And where does it come from?
we know is the book of Allah
but can we
dissect the word and find out where it comes from? Yes, it comes from
to read or recite
is the Muslim.
In other words, when you say recite or reciting para
is recitation right.
so you can say
para or you can say
the Muslim okay?
And this is why and this is what is meant by here, right? In the Elena Jamar, who
doesn't mean the word of Allah subhanaw taala hears me as is translated, that it is upon us to collect
Good for you. And it's recitation in
this is the the essential meaning that
if we have recited it to
follow its recitation, then recite what Jabril has recited to you Purana follow recitation, okay, this is the meaning of here
No other meanings that were offered by the pious predecessors before that are mentioned by an imam.
He says, one of the meanings of
meaning that if we have recited it to you, then listen to it,
or other meanings, follow it, by hearing it or listening to it, meaning again, don't hasten and recite and move your tongue with it, listen to the recitation
level. The other one is recited, as the translation mentioned, if Gibreel finishes his recitation, then recite
what he is recited to you.
And the third possible meaning
meaning implemented and apply for either Karana who
follow its recitation meanings, follow what is required in a follow up recitation not in resizing, but implementation and application as the disciple to follow and implement what he has recited to you, and how much you and I need, and the money to follow and to implement the Quran that it is learning. If it is learning it in the first place, learn it, replace it, and implement it in your life. This is the the purpose behind the Quran, brothers and sisters, it's not just to hear a beautiful recitation on the radio, or to, you know, introduce the different seminars that we do all around the world. And we say, as the best thing to start with, is the recitation of the Quran. And
then we bring a youngster and he recite the Quran and we say, subhanAllah and then we listen to the lecture and then that's all that's never the Quran was revealed for. It's very beautiful to start our seminars with the Quran. But the reason for the Quran is not only for the recitation and hearing the beautiful presentation, it is the implementation. How many people have heard the recitation of the Quran, they say, Allah, Allah, Allah, Allah, Allah, the and so on, and this is beautiful, and so on. Very nice. Is there any implementation, we need implementation, not only listening to it and saying how beautiful it is, or maybe how beautiful it is, and they have no idea what is being
recited or what is the meaning as if it is a beautiful song that they are listening to know my dear brothers and sisters, but to the Quran implemented, apply it and this is another possibility.
All of this allows providers to lend impossible house and sell them with
part of the etiquettes of the student of knowledge,
profit models, and I'm here is a student of knowledge with his teachers.
And we know that he used to review the whole Quran.
year before he died from Allah, Allah, Allah, Allah, He reviewed it with him twice. So these are sources of knowledge and his review with him.
Allah subhanaw taala told them, Don't hasten with it. That's 100
wait and be patient. Same with the students of knowledge with his shift over these teachers. Don't hasten with Him, be patient. Don't interrupt him with whatever you say, wait till he finishes what He has to say. In the middle. He said something you feel maybe there's something wrong? Or maybe there's something you didn't understand, maybe there's something you want to ask about or inquire, wait, let him finish that and finish what he is saying. And then interrupt him and say, che for whatever it may be. I didn't understand this, or what is meant by this or is this DVD the proper meaning and so on and so forth? Wait, this is part of the the Educate of the students of knowledge.
Many students of knowledge they they don't have this adequate with their Messiah, with their scholars or teachers may continue to interrupt and they and they may
Have an object and so on and so forth. No, wait, be patient, even if it is something that is clearly in your mind and in your mentality, and maybe you even have the need is wrong.
Wait, and be patient. And even when you say, see it with manners, say it with the humility and modesty of a student of knowledge, this modesty with Islamic knowledge, we're lucky will get you very far. My dear brother, my dear sister, and we require it.
Scholars were much more knowledgeable than you and me. And yet they were humbled with their knowledge. But you and I
learned a few things and we think we have reached the highest and last frontier with regards to knowledge
then upon us is clarities clarification to you.
Allahu Akbar. So it's not only that Allah subhanaw taala is the one who took responsibility for clarifying the Quran and collecting it
simply as a recitation and a pronunciation. But in addition to that, Allah subhanaw taala has made it his own responsibility to clarify to Prophet Muhammad, Allah Allah Allah.
Glory be to Allah subhanaw taala. In other words, he clarified it to Prophet Muhammad wa sallam, he made clear its meanings to Prophet Muhammad sallallahu alayhi wa sallam
other than the Quran itself, and this is the first level. The second level is whatever Prophet Muhammad Allah clarified by an authentic hadith that mentions the obscene of Prophet Muhammad sallallahu alayhi wa sallam
for a certain verse, it doesn't get any better than that.
He himself, it was clarified to him by Allah subhanaw taala. He is clarifying the meaning of that verse.
you find some kind of maybe some people will prefer their own logical explanation of an ice which was explained my problems are hungry.
Can you give me some examples?
I have explained by Prophet Muhammad.
Think about, I'm sure you'll get it.
It is said somebody means
that it is the explanation of halal and haram, the do's and don'ts of the Quran.
And that can apply also to many other things, okay, whereby it was made clear to Prophet Muhammad Salam.
And the other possibility is
meaning it is upon us to clarify it through you.
That you will be the one to clarify the Quran, it is for us, to make you the one that clarifies to others.
It is through Prophet Muhammad Salah that we came to know a lot of the different verses of the Quran and what they mean especially some of the things that even probably Allah Allah has problems understanding right and there are examples of this.
So therefore, last month Allah is the one who said the Quran
that he has revealed to him go to the source
last panel data says and saw that
We sent them with clear proofs will be enough he was Zuko was
like a vicar. And we reveal to you the message meaning the Quran that you may make clear to the people what was sent down to them and that they may give
you found the verse.
So we have revealed to you the message or the Quran that you mean
They clear to the people what was sent down to them and the timing is spot. So Allah subhanaw taala is saying that we are going to make clear this through you through your clarification of it to the people
so it is upon Allah subhanaw taala to make clear this Quran and this is the highest My dear brothers and sisters, after the explaining explaining the Quran with other verses of the Quran, this is the highest and therefore go after. And therefore even Cassie Rahimullah one of the reasons we're Long Island that his succeed has become so popular and so famous is because he has taken the two highest levels of explanation of the Quran and he has used it a lot in his stuff sees
first thing he will explain to the Quran will other verses of the Quran, then he will always bring you a hadith
and relate them to the Quran. And this is very beautiful, and this is the best way to do it. And then he'll give you other such things maybe some of the examples or some of the things of the seller or the Sahaba
and other such explanations, but all of us go after the highest levels these are the highest levels of exposure on the Quran
Can you now try to relate these verses to the verses before them
or to the verses after them?
I just thought of it.
that the many different Imams
debated this question why do these verses come here? What is the occasion? And how can it be explained?
It was not immediately obvious what is the connection of these verses to the verses before them or to the verses after them to the extent as an agile claims that some of the
some of the Shia at his time
claimed that there's something missing in the Quran well as a biller. And we know of course, that this is this is this belief
that they claim that there is something missing in order to try to explain the lack of a connection in their view
of these verses
gives three possibilities of what is the connection of these verses.
One of them, he says
and this is a very big possibility is that the connection is to the versus after.
And the usually when you want to connect, you want you may want to connect to something before but you also may want to connect to something after right.
And you can also see that it may be connected before as we'll see
a loss time I mentioned the aquarium and Allah subhanaw taala mentioned
how the human being is indeed
knowledgeable of everything that they do. And that there will be a he will be a witness against himself under the judgment of everything he used to do in the dunya and he will give many excuses, right? Well
no matter what excuses you give, you will be held accountable for what you did on the Day of Judgment.
One of the things
that is one of the biggest causes of having to give excuses, is acting hastily.
Right, when you act hastily,
without thinking without right, this characteristic that Allah subhanaw taala loves, as Prophet Muhammad Sallallahu sallam said in the Hadith, right? There are two things when he said to one of the companions, there are two things that Allah loves in you
One of them is patience. And the other one is and that and that meanings.
what's the best translation for
Not being hasty in action. Okay? No, no, it's not being hasty in acting. Okay?
You can find the transition. When you when you when you should not be hasty in something you are
either thoughtful or cautious or
when you when you don't take things in haste, okay? This is
if you are hasty usually you will end up apologizing. And you will end up giving an excuse, I'm sorry, but that's not what I meant. I spoke too quickly. Or I said this and I didn't mean it and things of that nature. So
Allah subhanaw taala mentioned that the human being will usually give these excuses, then he mentioned that, which usually causes you to give those excuses. And that's what you should avoid, so that you can not fall into that trap. And that is
don't move your tongue quickly with it. Don't hasten with it with the revelation of the novel.
At the same time, later, after you see in the next verses that we will talk about a loss paralysis.
He brings this to you another way. He calls it Elijah, no color.
Verily you love the
the one that he says to you? And what is it that hastens to you? And dunya another reason for being a loser on the Day of Judgment, love of dunya love of that was hastens for you. So you have the return. Hasten again. So he's, that's why you find those verses in the middle there. That's 100 Really, sonically.
He's talking about hey, don't take the Quran. History, ponder over deliberate over it.
And, of course, that applies to us, too.
It applies directly in the way he was receiving the revelation. Don't take, don't take as quickly and hasten with it. This is the obvious now, Inshallah, the obvious connection, which is the issue of haste, the concept of haste. And this is why these verses were revealed here. This is one very possible explanation. The other
possible explanation that he gives
the Imams have mentioned is that in many different places in the Quran, Allah subhanaw taala will mention the book of deeds on the day of judgment, and also the tangible book and that is
one such example is in surah. Al,
if we go to Surah
let us go to page.
If you go to verse 49.
Well, we'll be able to tell you the meaning which 15 me Murphy, and the record of deeds will be placed. And you will see the criminals fearful of that within it. And they will say, Oh, woe to us. What is this? What is this book that lives nothing smaller, great, except that it has enumerated it and so on, right? That is mentioning the book of deeds. Then you go a few verses down.
You go to verse 54. And he mentions the Quran,
Quran and we have certainly diversified in this Quran for the people from every kind of example, to the end of the verses. And there are other examples where he mentioned the book of these, as well as the book of Allah subhanho wa taala. So,
for that, you mentioned here,
book when he mentioned being held accountable for everything that we have ever done.
And then he mentioned the book, which is the Quran, the book of Allah subhanaw taala. This is another possible explanation. The third one that he gives,
that he mentioned,
this sutra is approximately according to
One opinion, even though that opinion is interesting, Allah Allah Allah, and it is not absolutely certain, but there is an industry has that the order of this surah in terms of Revelation is number 31.
So, it has come it has been revealed after 30 Other surah. So, it is you can see that quite a number of sources have been revealed. And at the same time, there's quite a bit left.
So, is it somewhere in the middle, in the beginning and going towards the middle?
It's order of revelation is that, then it is high time that Prophet Muhammad wa Salam is advised by Allah subhanaw taala, not to hasten in the way he receives the Quran, Allah azza wa jal is correcting him in the way to receive the revelation. Fair fairly early on, but at the same time, after having received quite a few, a number of sources, so that from then on, he can take it comfortably, without haste, and wait for him to finish the revelation. Completely. Right.
a popular example. And that is
the example of a teacher and a student. All right, a teacher is teaching his students.
The students while he is trying to maybe memorize what the teacher is saying, or something of that nature, then something occurs to them with respect to what he is learning. And his mind then went on a tangent, right, and started thinking about that other things.
And it made me something not quite related. And
the teacher corrected them.
And they said, don't think about this. Now, this is not something you should busy or preoccupy yourself with no, come back to what we are speaking about.
And then the teacher continues with the rest.
If you have a recording of what that teacher is teaching, you may think to yourself, What does this have to do with that?
Because you were not there, you were not present, you don't know the tangents that the student went on, for the teacher to bring him back. And this is one you cannot quite relate the wordings of the teacher. And then speaking about, or correcting that notion, or that concept, that the student was thinking about bringing him back to the main lesson. And therefore you think it's not quite related, because you were not there. But now that you know, what was happening, and how Prophet Muhammad was moving quickly with, therefore, the advice and the correction came from Allah subhanaw taala. Not to do that, and then continued on with the rest of the verses of the Quran.
In addition, the last thing I want to say about these verses
is that these verses
a very important piece of evidence
with which you can expose the lives of those who say that the Quran was
written by Prophet Muhammad Sallallahu.
Did you ever see a person who is authoring something, any book
and then puts himself in this situation where Allah is advising him
and correcting him? And in such a fashion? This is crazy. Who would do this? If it wasn't for the look of Allah? It is Allah subhanho wa taala. Telling him and revealing it to him, otherwise, it probably holds us and wants us to convince others that these are his words.
And that he was it was he put himself in the situation? Clefable really, or when he faced? What Allah is telling him with his don't move your tongue quickly with this and why would he put themselves in that situation in the first place? Maybe he would have been a little bit
humbled by it, he would probably want to hide it. He wouldn't want others to know that this is what he was doing.
the revelation of Allah subhanaw taala and he is the one who is teaching him. This is one of one of the verses are there other other such verses? That it
expose the ignorance
of this claim that Prophet Muhammad seldom
the Quran is the words of the prophets alone
then Allah subhanaw taala
says can build to the moon and Angela know
you will love the idea
is referred to the dunya
and then the other verses are lost for
many reasons Angelica and
Manisha Lehmann read
there also, he called the dunya Alhaji
no but you humanity loves a Lagina.
They translated it as the immediate
Arjuna against again comes from Arjuna from something being done in haste. How can we apply
to a dunya?
Did you mean Jimmy, this is a fairly good translation. But if we talk about haste,
how can it apply to the dunya?
Haste brings the issue of haste
So we are hastening in the dunya. That's one possibility. We ourselves are listening to the dunya we are running to the dunya. Right we are running after we are hastening with respect to the dunya. We're not hastening with respect to Allah, who says
for the forgiveness of Allah and you and I are racing towards the dunya we're not racing towards an we're not Hastening towards an Africa we're hustling towards another beautiful meaning, the dunya has hastened to You, the dunya has presented itself to you here I am.
Take me Do with me what you please.
This is precisely what has happened. The dunya has come to you on a plate of gold and the saying leave everything else. Give me all of your attention, I am the dunya it has hastened itself to us and this is why
mentioned an interesting
an interesting conversation between Mousavi and NSF and Malik
that they were
And then Abu Musa tells us
that look at all these people the way they talk about the dunya they talk about
and they all they are preoccupied with is the dunya Come on, let us remember Allah subhanaw taala This is what a lot of the Sahaba used to do as we know, right? I love LogMeIn come and let us believe, for for an hour of time or for a small period of time meaning everyone is talking about the dunya come and let us speak about something that will benefit us in as when one of the seller walks into the messages and he saw people and he was hoping, oh, this is what I need. Now I need a reminder. And he came and he sat and he found them talking about the dunya. And he said Woe to you. I came to you and you are sitting in the masjid. And I figured at least here I'll hear something
other than the dunya I left with a the other one when he left them. They said where are you going? Come back? He said I left.
I left the outside the people in the dunya coming to the masjid hoping I would hear something about an afghan you also are speaking about Alaska.
Coming to you is like someone who's protecting himself from the rain by going into house without a ceiling. Therefore
tells us Come on let us remember Allah subhanaw taala then he says oh, what is it that slows people down?
What is it that slowed them down in terms of their running towards an Acura? So he said a dunya and Shavonne and shower and their desires then a
he says to him, but rather the dunya has hastened itself to them,
has been hidden from them. He says, What lie if they saw it,
and the engine and now and so on, they would never choose the dunya over.
And this is why also it is married on the authority of the Allah one
that he told the people around him, Do you know why we choose the dunya over the
the says, because the dunya is what is in front of us immediately, right? And it is hastens its pleasures, and its food and drinks, and its pleasures to us.
It has come to you, and hastened itself to you, and they have been kept hidden. And therefore we are taking that which is immediate and in front of us and hastened itself. And we have left that which is this is a disease My dear brothers and sisters that Muslims suffer from today. Of course, this idea is supposed to refer to the disbelievers, right?
What are the rules, that you leave a lack of a completely ultimately, this applies to the disbelievers. Right, they have left the hero they could care less about. They have not thought about the resurrection, they don't fear Allah. They're not living their life as people thinking. They're only thinking about the dunya
and how to multiply
their possessions in the dunya. But unfortunately, this disease is also a characteristic of many Muslims to the
Indeed, many Muslims today have left
have neglected and
they're only thinking about the dunya. They're only thinking about where they're going to get their next few dinners or dollars.
They're only thinking how they can multiply their their Wilson the physician who is thinking about who is thinking about the record of their disease, we are thinking how we can fatten our wallets. We're not thinking how we can fatten our record of good deeds
is that not so? Simple examples I can give you were probably profit has promised so much reward.
convert that reward to money, you will see a complete difference in the way people will go after that.
A small example like when we know in Ramadan
there's so much reward to be had. Right? And of course, some of honestly the best month of the whole year and so on.
Once you tell people that there are so many rewards to be had, and he's talking about, whoa he's talking about but if you give them the example of money, it's something else.
As an example, they let
L Fisher is better than 1000 months, right? 1000 months means what?
How much multiplied by how much? Laila to one night is better than how many nights
30,001 Nights is better than 30,000 Nights Allah. So let's take it to the money example of the dunya example. So tell people, okay, when Lena comes
to keep us to witness the one which is coming soon, Allah
a few tells them that whatever you do today, in your eight hour shifts,
I'm gonna give you not the 30,000 for this 30,001 Okay, so your salary usually is 30 kz per day.
Today, if you work harder, you're gonna get instead of 30 Katie, you're gonna get 30,000 Katie 1000 times.
Forget it. Forget our Selim is 24 hours if you work, anything you do in these 24 hours, I'm going to multiply your salary by 1000. Will you sleep? I asked you my Allah. Will you sleep instead of 30 is going to become 30,000 kgs Allah
He loves singles.
pay for the sinking of the money and what he's gonna do with it. But do we do the same with what's happened? It's not the case. Unfortunately, this shows you
you love the dunya you love the immediate indeed we do
we neglect what are the rules and you live
here after you neglect living it means what? In terms of the disbelievers
not believing in it, and living their whole life as if it does not exist. Right? For the believer, it means not to giving it its do.
What are the rules? You leave it meaning you've neglected? Who's working for today? Where are
who are doing the business of business? This is a business Allah Coleman a business did he not say?
Oh, you will believe
so I love you too. This is a transaction that will save you found a painful punishment.
Versus you believe in Allah and His messenger and you strive for Allah subhanaw taala to the rest of these beautiful verses. It is a business it is a transaction. We want business men and women today who are doing business with Allah.
Who better to do business with
doing business with people Subhan Allah and you're going into partnerships with people that love give you anything and many people are being cheated out of their money. Forget
getting multiples in profit. Sometimes they're being cheated out of Allah is offering you a transaction. Do your transactions with Allah work for?
What does that be in worship and prayers and Quranic recitation and vicar and so on. Or whether that be in terms of Hatha not so many rewards you can get from what you do have the goods for the servants of Allah subhanaw taala, being good to your parents, being good to your family, your wives, your children, your husband's
donating and helping the poor and the needy and making dua for them, helping the orphans or taking orphans under your custody and things like this. Don't neglect my dear brothers and sisters, this is what we shouldn't be competing for.
We shouldn't be competing for not
why? Because it is the immediate, the immediate is coming and showing itself to us and we have forgotten everything else will lie this disease
on the pulpit reminds people of the
the worthlessness of the dunya.
we need to be reminded this day is worthless. And this true reward is
because once you go out of the doors of the masjid, you again forget what the Habib said, and you start running after the
people used to run after the ACA and compete for the ACA before. Definitely now it's a different situation. And who knows, maybe in the future generations, they'll be talking about our generations as if we were running towards that. But if you wonder reality, and you go back many generations, you see a stark difference. Nowadays, look at the distractions, what time do you have? By Allah, I ask you?
Do you have time for work?
Or have you completely neglected?
The euro is the true life My dear brothers and sisters.
This is nothing. This is a game. It's a game. It's a joke. It's literally a joke. And let us realize that now when that realisation will be beneficial on the Day of Judgment, when we will realize it and we will say it was a wink of an eye. It was an instance where we were getting to know each other. It was just an instant.
That time it's useless.
Now convince yourself This dunya is worthless. Look at it
As someone who is running after it, look at it as someone who has divorced in
three divorces that you will never go back on.
I am the dunya I have nothing to do with it.
Live your life.
I'm not telling you therefore to live your dunya and to come and to live in the masjid.
But I'm telling you to live your life
as if you are in and
this is the idea
what how they said when
possible how to sell them, ask them, How are you doing this morning? And he said this morning I am a true believer.
And he said to him, What are you saying? What are you speaking about? And he told him that on Messenger of Allah, I have been I basically I'm living in this lesson, the dunya as if I am in an ashram,
I see the people of the of paradise enjoying themselves. And I see the people of hellfire being punished and tormented. It's a long Hadith. The idea is he was telling him basically I'm no longer living in this dunya I live in the dunya but my concern is
as in the beautiful Hadith
which we have mentioned many times, live your life My dear brothers and sisters making your concern and your near your intention and
and then Allah azza wa jal will give you the best of this dunya and
what are the Runa
will do, we
allow some faces that they will be ready and
he took you now, to the Day of Judgment.
Some faces that they will be ready in
Novgorod comes from
number which means to give light
or to have light. And this is why Prophet Muhammad Salim says Hadith
that Allah subhanaw taala enlightened or give light
to a person who heard whatever I was saying and then
transmitted it as exactly as they heard it. Okay, and this is why the Scholars of Hadith say that indeed, we have seen this with respect to people who taught Hadith the Prophet, Allah. There was a light in their faces, that Allah azza wa jal has given them as part of the baraka the blessing of the Doha of Prophet Muhammad Sallallahu
wasallam and here it is the same wording. Now
we don't even know that these faces will be radiant in the hereafter.
Radiant looking at their Lord.
is probably one of the most important verses to prove the concept that
I've spoken about and that is the reality and the certainty of sea of loss of Hello Tala underneath
not here in the dunya on the day of judgment, but who will see him the people of paradise,
not the disbelievers with
this is the greatest honor seeing Allah subhanaw taala the disbelievers will not be able to see Allah.
But the believers God willing in Jannah will
based on their status
they will see him more
the one who's more believing and pious and higher and status will see a lot more than the others who are below them.
Behind no one they see
how can we see Allah subhanaw taala when Allah subhanaw taala said
in the novel Quran itself,
Latin the other half were Who are you lyrical?
You know, that verse sort of
that the vision or the site
do what is the
some understood that to mean that division cannot see
that human beings cannot see a loss.
No, he can see that that is Rick will absorb? Well, who are you?
What does that mean?
The way that it was explained is that is not a reference to seeing per se.
refers to compassing something, when you have a grasp of something, you have almost a, an encompassing view of that thing, right? When you say someone has a drug of this issue, this means they've come to strip from all of its different viewpoints, when you see led to the removal of the farm, that is true, you cannot see Allah subhanaw taala.
Seeing him exactly as he is, it's referring to a very high level of
this is what is being negated here, Latin Greek, and some scholars and narratives said that this is referring to the dunya, that Greek will upside meaning that the vision cannot see him here in the dunya okay. But as we said, The Rock is actually the higher meaning and the more deep meanings and see, it is seen with a complete understanding, and a complete compassing of the issue. But here,
meaning, the vision cannot see him here in the dunya.
As opposed to
the seeing of Allah subhanaw taala is in an era or not in the dunya.
At the same time,
we can say that,
not saying Allah subhanaw taala in the dunya
applies to all of humanity except
our beloved prophet
mine do whatever he saw, is also a subject of controversy between the scholars and even
some of the, how the Prophet Muhammad SAW Allah subhanaw taala with his own two eyes, the eyes in his head,
in his face,
Allah Allah negated and said no, because Allah azza wa jal is not to be seen in the dunya with the eyes, but he saw Allah, Allah with the eye of his heart.
indeed was truthful in what is
in what is
the heart? How can the heart see, it means there's the eye of the heart. And this is how a majority of scholars understood the seeing
or seeing a loss of life, that he saw him on the light
with the eye of his heart,
and it's a different type of it's
it's a spiritual thing of Allah. It's not an actual visualization.
But on the day of judgment, it's a real scene. Allow the heart, not to the eye of the artist with the eyes, in your face. May Allah azza wa jal make you and me of those who are granted the greatest honor and let us see Allah subhanho wa Taala Allah, don't ask me how. Don't ask how or why you don't know. Allah subhanaw taala who gave you your eyes with which you perceive and see in the dunya will allow you to see him in Allah. Allah, Allah, Allah make us and we will continue with these verses inshallah.
Next time, isn't Allah, Allah Muhammad