Taleem al-Quran 2010 – Juz 21 – L216B

Taimiyyah Zubair


Channel: Taimiyyah Zubair


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As-Sajdah 1-14 Tafsir 1-4

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Bismillah R Rahman r Rahim

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lesson number 216 surah two such that I am number one to 14

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so two such there

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is a Maki sola

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and it was revealed in the middle McCann era

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and this ruler, it contains only 30 verses. What does it show to us?

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It's very short surah

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even they're very short but so far, this is one of the shortest sources that we will be reading in the Quran.

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It has been recorded in Bukhari that Abu huraira

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He said, The Prophet sallallahu Sallam he used to recite infigen in fechas Villa on Friday mornings, used to recite Alif Lam said in the first chakra, and so little insan in the second.

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So the profits on a lot is that um, when did he recite this?

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Every Friday morning? And Friday is a special day, isn't it? What does it remind you of special worship?

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There is special worship that is on this day collective worship. And there is also something that we have to learn in the form of copper. And we see that this special day the Prophet sallallahu Sallam began this with the recitation of the solar

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cells. So as we will study this aura, it will show us the importance of this aura and the great message that the sutra conveys that the Prophet sallallahu Sallam began his Fridays with this one.

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And we also learned from Muslims, that the Prophet sallallahu sallam, he would never sleep until he recited sort of to set that. And so

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this was his usual habit, that before going to bed every night, what would he recite surah sajida and also suitable.

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Now, if you look at the solar enormous have, how long is it? three pages, right? It's really not that long. It might seem long, but it's not that long.

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And if you start reading it, if you start listening to it, believe me, within a few days, you will have memorized it. And if you start reading it every night, inshallah, then you'll be able to recite it Friday mornings, as well, inshallah, so start with this, because the thing is that as we learn, it's very, very important that we start acting upon the knowledge as well. Because if we don't act upon it, then it becomes a burden.

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To start with the surah, surah cetera, it will really not take you that long. And if it's difficult for you to recite, then at least start listening. It's not difficult to make your own playlists these days. You know, download an audio file from the internet, put it on your phone, put it on your iPod, or whatever that you have, and listen to it every night. And believe me, within a few days in Charlotte, it will be fluid on your tongue.

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And with regards to the name of the soul, it's a sajida What does that mean? frustration. And the soul is known as a Saturday, because it is such a 13 hour. What he says that he loves

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frustration while reciting the Quran. those particular places in the Quran, which when the prophets Allah Listen, recited, he always frustrated. And in the surah is also mentioned the set of those people who are humble, before I lost the panda that when they hear what Allah has revealed, when they hear what Allah has commanded, what is the reaction of frustration, of humility of acceptance, and it is such people who truly believe in the verses of almost puntata as we will learn

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and Islam mean that and as you know that

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they remind us of the images of the Quran, the miraculous nature of the Quran, and which is why the following Ayah is generally about praise of the Quran.

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10 00 kitabi. This is the revelation of the book, lovely Buffy, about which there is no doubt middle of Villa amin from the Lord of the worlds

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than the lezana University to gradually bring down to gradually send down certain xeno kita revelation of the book which book the Quran and this book now labor fee about which there is no doubt is from who midlevel, I mean from the Lord of the words.

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10 zero kita. Before 10 00 GitHub is basically hover and it's muted. Are you familiar with mocha? Hello? Okay, good.

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Certain zero key tab is covered and it's looked at that is my roof and it's muted as well. Heather.

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Alright, it's muted, that is Heather. So Heather, meaning this than zero kita revelation of the book and in this case, we will understand the zeal to be minister meaning that which has been revealed. So this revelation, meaning that which has been revealed, what has been revealed this kita, meaning the Quran, which has been revealed on the Prophet sallallahu wasallam.

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Now, I, Buffy, there is no doubt in it, and it is removed from the Lord of the worlds.

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Secondly, we can also understand this to be than zero keytab as muqtada and its harbor is lovely, but that 10 zero keytab revelation of the book, now a Buffy, there is no doubt in it. There is no doubt about it. What does it mean by that? That there is no doubt in the fact that it is a revelation from Allah.

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It is a revelation from the Lord of the worlds absolutely no doubt about it. And also lovely but he that there is nothing that is dealt with in the Quran, no statement in the Quran that is doubtful. No, every single word every single statement is what it is factual, that zero kitabi lonely Buffy there's no doubt in it. Live Abdullah Al Ameen, from the Lord of the worlds and Lord of the worlds being Lord of all creatures, Lord of the human beings, Lord of the gene.

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So what does this ayah tell us? that this book is the word of Allah soprano.

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This book is the word of the Lord of the words. And there is no doubt about this fact.

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This book is not the poetry of a board. Nor is it the chanting words of a saucer. No, this is the word of law. But I've been I mean, it is not the word of a human being. It's not the fabrication of a human being. Rather it's the word of Allah soprano.

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insalata procon is number five, we learn that the machine of Makkah, they used to accuse the Prophet sallallahu Sallam and would say we'll call you a shampoo, a wedding, etc, the hair fell here to La la bukata de la and they say this quote is nothing but legends of the former people stories of the people of the past, which he has written down and they are dictated to him morning and afternoon.

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Similarly, they describe the Quran as in her the in the if this is nothing except a lie, if the wall is fabricated, what are they who are they who are who and other people that have helped him in order to do that? So when Allah subhanaw taala says, then zero kitabi la la Buffy him and Roberta alameen. He is negating the accusation of all such people. That No, you say this is the word of a human being impossible. You say this is a fabrication of a person? Impossible. This is the word of Allah. And there is now a Buffy there's no shock in this no doubt in this. Amir coluna Farah who or do they say that he is fabricated it?

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Over here is for Adobe for reproach that How dare they say this? This is the word of Allah. And they say that if the raw Whoa, he has fabricated it, meaning they say that Muhammad Sallallahu Sallam has himself invented it. How dare they say this? This is a fact that is the word of Allah. How can any person say that this is the word of a human being? Allah says body rather No, it is not fabricated, rather who will help Camilla it is the truth from your Lord.

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This Quran is the truth, meaning definitely it has been revealed for more from your Lord. Why the miracle man so that you can warn other people. What kind of warning is no such warning that arouses fear in the lesson? It makes him want to do something it makes him want to take action and save himself.

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So this whole iron has been revealed to you or Prophet sallallahu wasallam why lethal there are common so that you can warn other people which people met at a home, he has not come to them who has not come to them? Men maybe Did anyone men have liquor before you and who are these people?

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Which comb is this? To whom though Warner came before

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the Arabs remember, because the Arabs they were known as omoton in Libya, and unlettered people, unscriptural people, people who did not have a scripture

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And on the other hand, the bunny is Who are you? Who are the

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people of the book knowledgeable ones? So the Arabs, no wonder had come to them, when in recent times, now I know methadone so that they can obtain guidance. This book has been sent, because they don't know. And this book has been sent, so that they can find guidance. They can attain guidance.

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We see that before the prophets are along the center. Sure, Abraham's center.

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He was sent to the people have no idea. And before him is married, or his, you know, where was he? in Makkah, right. And Ibrahim,

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and before Ibrahim, or they send him slowly had Islam Buddhism, even they were sent to Arabs, okay, the ancient Arabs.

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But we see that in the recent times, in the recent times, since after the time of is married, and they said, I'm sure Abraham Salah, no prophet had gone to the Arabs. All right. No prophet had come to the Arabs. On the other hand, after the time of the behemoth what happened to the bunny is what you what happened? So many prophets were sent to them every now and then. But the Arabs, no messenger was sent to them. And especially in recent times, so therefore, the prophets have a lot of setup was sent to them. And we see that the warning of the Prophet sallallahu Sallam Yes, it was primarily for the Arabs. But we should not miss understand this ayah thinking that his warning was

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only for those people. No, we learn from many other places in the Quran for many statements of the Prophet sallallahu sallam, that the message of the Prophet sallallahu Sallam was for him, for all people.

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It was for all people for all times until the day of judgment. But primarily, it was for who the Arabs, they were the first recipients of the message, the first recipients. And when Allah subhanaw taala has mentioned this that met Adele woman adidam and oberliga. What does it show? It was huge favor abundance people that look, no one had come to them. They had forgotten whatever they knew, Allah subhanaw taala out at his mercy center last messenger to them, the final messenger to those people look at the mercy of a loss apprentice.

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And the purpose of this book is also given over here, and what is that purpose? Now under whom you have to do so that people they can find guidance. They know what to do, and they can obtain guidance. They don't say on the Day of Judgment, that Oh Allah, no wonder came to us. We didn't know what to do. So they're not held us accountable.

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And we see that mainly, the messenger sallallahu alayhi wa sallam, why was he sent leaton zero, so that you can warn warn people about what

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mainly warn people about what are the main things but the main thing is the day of judgment. Because the Day of Judgment is not something small,

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is not an insignificant day. No, it's a major day. And it's a day when great things will happen. And if a person ends up in Hellfire, then that is eternal. And if a person ends up in Hellfire even for some time, then that is excruciating.

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So we see that the Day of Judgment is not an ordinary day, and the Prophet sallallahu Sallam was sent in order to warn people off that day.

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So that they can become careful about their actions, change them, improve them, and they can save themselves from terrible consequences.

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Because think about it, whenever you think about the Day of Judgment, doesn't it? Where are you?

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What kind of thoughts come to your mind? What do you think about?

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What's going to happen? Isn't Where will I be? amongst which people? What about my deeds?

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What are they going to be assigned? Where would I be told to go?

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How will I be addressed? How will I be spoken to something very serious.

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And whatever happens on that day, whatever decision is made, it's a major decision, major decision.

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So Allah out of his mercy, he sent messengers, and especially Mohammed Salah sentiment, the final messenger to warn people about that day because that's not a small day. letendre coma. mata homina, demon carbonica la

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You don't, so that they can attain guidance, they know what to do, they can believe, and they improve their actions, they leave that which is wrong.

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And remember you have to do on a day to day is to accept guidance, internalize guidance to change your life, according to the guidance that you have received.

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And this is not possible, except with the knowledge of Quran isn't it? Because there are no methadone. What is this showing the reason behind sending this book? Isn't it so? So when a person learns the book, when a person believes in the book, when a person implements the book, only then he can be rightly guided? Can he be rightly guided without the book of Allah, no matter how much a person thinks he's guided, he cannot be guided until and unless he knows the book of Allah. Until unless he is implementing the book of Allah He is following back.

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And who is the one who has sent this book? Allahu Allah is the one who had a customer what he was the one who has created the heavens and the earth, and not just the heavens and the earth. But when Albania hola and whatever that is between them to Allah is the one who has created the heavens and the earth. And all that is between the two of them. In how long FISA 30 am in 60 days.

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A yam is poor enough, young

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Can you imagine?

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The heavens, the earth, everything in between six days,

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just to live in six days, if we try to look at all that Allah has created in six days. Is it possible for us? Is it no way you go to a place in order to, you know, see it in order to look at what Allah has created. And if you tell somebody I'm going to for six days only, there's only six days. There's so much to see so much to discover. Six days are not enough, you need at least two weeks. Minimum, isn't it?

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But just imagine Allah has created the heavens and the earth woman, Elena, Houma, he said 30 a year.

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Now, some have said that Yo, over here does not necessarily mean the 24 hour cycle that we are aware of. But it may be referring to some other time periods. But even then, no matter how long this time period is, six days is still small. Isn't it so many times, it takes years, six years to build one building, isn't it? It takes decades to build cities, isn't it? It takes so many months, to make buildings to make factories to set up systems. But we see that Allah subhanaw taala he created the heavens, the earth well, Nabina Houma. He said, 30 and yummy.

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And the six days What do they show? The planning? Isn't that it wasn't just haphazardly. No. Six days it took. And if you have to do something in such a short while, then it shows all of the planning that was required before that

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semester. And then he rose above the Throne. Is the left newsletters seen? Well? Yeah. And it's the way Yes, delete is dwell on. What does it mean to rise? And it's the law or that he rose above the Throne, meaning he took position on the throne in a manner that benefits him. And we believe in this. We don't question it. We don't try to describe it. Because trying to describe it is what or trying to ask about it. Question it. This is what Aveda and innovation. This is something that this haben ever did. This is something that the Prophet sallallahu Sallam never did. And they were more intelligent than us. They reflected much more on the Quran than us.

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So if they didn't do it, we're not supposed to do it either. So, so much to work on. And then you rose above the throne in a manner that benefits him.

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Another meaning of his terroir other options, that he established himself on the throne, in a manner that nothing is out of his

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grasp. Nothing is out of his control. So Mr.

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Monaco, there is not for you. Men do need besides Him that oh people you do not have besides Allah knew when he when anybody any Guardian, what I should fear and nor any intercessor falletta calm Will you not take a lesson.

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Will you not understand? Is there no lesson in this for you?

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But can we see in this ayah that Allah soprano has great attributes I mentioned. Why? So that we realize that Allah subhanaw taala is not an ordinary being

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the one who has sent this book, the one who has revealed this book, which you doubted, which you ignore, which people call a fabrication, which people say that it's a word of a human being, this book, the one who has sent this book is who, Allah soprano.

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He is not someone ordinary, Who is he, he is the Harlock of the heavens and the earth, and whatever that is in between the two.

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And he created everything in a specific manner, V city, a gentleman,

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he created everything in a specific manner. And this shows the greatness of Allah subhanaw taala the immense knowledge of Allah,

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his capability, his Audra, his power, that he created everything in just six days. And he made them in a specific manner. And where is he? He is above the hour?

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It is his speech that you turn away from it is his message that you ignore. It is his words that you turn away from. Think about it. If there is any person any human being even who is on a tone of dystonia. Is his word respected?

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Is this word respected? Think about it. Of course, it's respected, whatever he commands, is it followed? Of course it's followed.

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His Word is never ever disrespected.

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Never people ignore it, then how is it possible that Allah, Allah, Allah mean, the one who created the heavens and the earth, when it comes to his word, we turn away from it, we don't pay much attention to it. We don't give it much importance, we object edit. How is it possible? This is extremely unfair.

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And we see over here, that if a person turns away from Allah, than what is mentioned over here, that nine are coming at me well, even when I shaffir, in,

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you have no notion of fear besides a law.

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Meaning, if a law does not help a person, then there is no one at all who can help him.

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Because what does he do? Who is the one?

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Who is the one who think about it?

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a close friend, or guardian, someone who protects you, someone who helps you?

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Right? And who is your fear? That when you're in trouble, when you cannot help yourself, they come and request for you? Isn't it? That's when intercessors So, you have no one else besides Allah, as well as shaffir. If Allah does not help you, if he takes his aid away from you,

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then you are nothing.

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You are nothing. No one can help you, then no one can assist you. No one can remove your difficulty from you. No one can alleviate your hardship, no one at all.

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Come, will you not understand? Is there no lesson in this for you? Will you not bear in mind? Will you not take a lesson from this one lesson that has conviction and certainty that Allah He is the greatest power.

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He has the ultimate authority and ability.

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And no one else is equal to Allah in this way or in any other way.

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But primarily what is being mentioned over here, that you cannot get any help, except for rule of law so

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that if a person is helped by Allah, then he is fine. But if a law takes his help away from a person, then a person is doomed. But do we truly believe in this?

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Think about it. Do we truly believe in this? And if we do, then to what extent?

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To what extent do we believe in this? Because this is what a man is. that a person does not just believe in the existence of Allah.

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A person does not just believe that Allah deserves to be worshipped. But a person believes that Allah is above everyone else, in his power in his ability in his authority.

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And because of that reason, a person relies upon who

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Allah subhanaw taala he calls upon who at the time of difficulty

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and loss

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Who does he believe can alleviate his problems or loss

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This is who Allah subhanaw taala

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In this is what the man is. What do we say after every Salah

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that Allahumma lemma neera Lima out later that Allah whatever you get no one can prevent that no one can stop that. What are Merkley at the moment artha and no one can give that which you stop from when I yearn for the gentleman conject. And the fortune of a man of means is useless before you, meaning only good deeds.

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So, when we say this every time, what does it mean? That we must believe in this with conviction,

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that Allah should be given preference over everyone else because of this reason? Without him, we are nothing.

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Because unless and until the person has this year clean, he cannot obey Allah,

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he cannot follow the book of Allah. He cannot live by the instruction that are lost upon callison.

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Because think about it, what is it that prevents us from following what Allah has commanded?

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What is it that prevents us? Think about it? What stops us

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desires yourself, after yourself what else prevents you? Other people? Now, if a person realizes that a loss of personal data he is the only one he interfere, if I follow my desires, my naps? I cannot help myself later.

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Isn't it? So?

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Like, for example, if I follow my desires, I keep sleeping right now. I don't do what I'm supposed to. Can I help myself afterwards? No, not at all. Similarly, if because of other people, we don't do what we're supposed to do when other people come and help me know. But what happens? we disobey Allah and obey people thinking that people can help us? But the fact is that people cannot even help themselves, then how can they help us?

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Man, a common dude, he knew were Legion militia fearing flf

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you have no money, no shaffir besides Allah, would you not understand? Will you not get it?

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And as a result, give highest priority to Allah, his word, his instruction, his command?

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What is it that gives us the confidence to disobey Allah subhanaw taala that other people, they will praise me, they will like me, you know, I will have fun, I will enjoy people appreciate me, this is what gives us the confidence to disobey Allah. This is how we become so daring, just like little children, they will sometimes openly read the rules, they will yell back at their parents, they will disrespect them thinking that they look very cool. or thinking that somebody or the other is going to come and help them take them out of the problem. But what do we see that before a loss of primadonna?

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Everyone else's? Small nothing. If a law catches a person, no one can say

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no one can say me. And when a person realizes this, only then can he truly worship?

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Only then can we truly obey? Only then can he refrain from disobeying a must.

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Because if you think about it, or bad, what is it? Who does the person obey? Who does a person become humble before someone who may expect some benefit from and he fears his punishment, his wrath, his anger, isn't it. So when a person will fear the Wrath of Allah,

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when a person will hope some benefit from a lot, only then you will be able to worship Him?

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If there's any person whom you do not expect any danger from any help from any benefit from you have any kind of relationship with

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any kind of relationship? No, you don't. Like for example, a stranger on the street? They can't harm you. They can't benefit you. Do you have any relationship? No, you don't even look at them. Don't even smile at them.

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But let's say you go to a store, you see the manager and you want to purchase something? Will you look at the police violence? Will you greet them? Why? Because you expect some benefit from them.

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Right? So this is something very normal, that when you fear someone, you obey Him. When you expect some benefit from them, you obey them and you don't dare to disobey them. And when a person has this kind of relationship with Allah subhanaw taala Only then can he truly

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only then he can worship Him. Otherwise, it's not possible instead of Allah number 12 we learn a lot when lady Hello cassava sama wetting women of the myth, Laguna

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Robaina hoonah Lita, Allahu Allah Allah Cooney Shea in Cadiz. An aloha

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The heart of the coalition in that it is Allah who has created seven heavens and also of the earth, He has created seven the like of them and his command descends among them so that you may know that Allah is over all things competent, and that Allah has encompassed all things in knowledge.

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What is mentioned over here the creation of the heavens and the earth, Allah is the Creator, what is it show? That he is the supreme authority and when he is the ultimate authority, then he is the one who should be obeyed. He is the one who should be feared. He is the one who we should never dare to disobey.

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insulted by 54 we learn in our Bakula who will lead the Holocaust and it will

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mean so much to our island. Yoshi Leyland mahalo yaku Hacienda Washington shumsa will come over. When you Duma Musa harati only, Allah Allahu Allah will

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thereafter mentioned the creation, and after mentioning the different things that are lost panatela causes to happen. What does he mentioned that the creation? Who does it belong to a law and among the decision, the authority who does that belong to Allah soprano.

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So when he is the Harlock, when He is the Creator, then he deserves to be obeyed.

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Don't you understand this? Flm Will you not understand Will you not get it? Now primary? Do you remember this Mr. kusuda? And the people of MacArthur being addressed

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that when you believe that Allah is the harlot, then why not realize that he's the only one who deserves worship? Why do you turn towards others? Why do you fear others more than him?