Mohammad Qutub – Tafsir Juz 29 #29 – Al-Muddathhir 2

Mohammad Qutub
AI: Summary © The transcript discusses the meaning of various verse verses in the Bible, including "by the Lord" and "by the spirit of the Lord," and emphasizes the importance of avoiding confusion and misunderstandings between the verses. The segment also touches on the concept of "has" in Islam, and provides examples of how it can motivate people to pursue their values. The importance of purifying oneself and setting goals is emphasized, and the segment emphasizes the importance of healthy and healthy lifestyles for one's health and wealth.
AI: Transcript ©
00:00:04 --> 00:00:12

salatu salam Yanase ino Imam. You know, Habib, you know Shafi cos in Muhammad didn't have the love.

00:00:13 --> 00:00:24

Early he was softer he was in woman Talia from the sun in Ilario Medina subhanaw taala in Milena, Elana on Montana in Hollywood, from the sunny southern US,

00:00:26 --> 00:00:28

mainly sunny Cabo Coley was

00:00:31 --> 00:00:31

in Albania.

00:00:33 --> 00:00:40

We praise the Lord mighty and with some prayers and blessings upon the higher the messenger and the Beloved of Allah subhanaw taala

00:00:42 --> 00:00:48

Prophet Muhammad sallallahu alayhi wa sallam his noble family, righteous companions and all those that follow them with the right guidance until the Day of Judgment.

00:00:50 --> 00:01:18

Glory be to You, Oh Allah, no knowledge have we accept that what you have taught us Indeed you are the All Knowing, the all wise, as he has brought us together here in this house of yours today. bring us together in the highest of paradise with our beloved Prophet Muhammad, Allah, Allah, Allah, Allah, Allah, Allah subhanaw taala, except from you and me, and make it sincere for his sake and increase our knowledge and faith in the normal Quran and make it an argument for us and not against us Inshallah, on the Day of Judgment,

00:01:19 --> 00:01:25

the brothers and sisters, we continue with Sora. And with that said, I had planned to finish more last week. But

00:01:27 --> 00:01:31

these verses, frankly, they require a lot of the attention.

00:01:33 --> 00:01:44

And there were issues that we were thrashing out last time concerning the revelation, the reason for revelation, the authenticity of the narration, and things of that nature.

00:01:48 --> 00:01:49

We finished

00:01:51 --> 00:01:59

the verse or we were speaking about the verse of Allah subhanaw taala. Now, that was a bit less than a shape on

00:02:00 --> 00:02:01


00:02:03 --> 00:02:06

Once he gets help, ah, he is.

00:02:09 --> 00:02:22

And your clothes, purified. We spoke quite a bit about that. We mentioned the different possible meanings, the apparent meaning of purifying one's clothes, referring to hygiene,

00:02:23 --> 00:02:35

and how that was a revolution at the time of Prophet Muhammad Sallallahu wasallam, we spoke about the inner meaning, which also some of the seller also supported, which is the meaning of

00:02:38 --> 00:03:12

refine your manners, right? Purify and refine your manners, because the clauses, the outer garments, and similarly your manners is your outer garment with which you deal with people around you. And the Arabs used to say, as we mentioned last time, if someone's clothes are clean, they mean to say that person is honest, that person is truthful, that person doesn't break his promises and things of that nature, okay, and trustworthy and so on. So similarly, here, if you say, purifier, clothes, meaning purifier, manners, okay, and

00:03:13 --> 00:03:16

the importance of this, I think is obvious.

00:03:18 --> 00:03:24

And we mentioned that all of these meanings might come under that heading.

00:03:25 --> 00:03:30

Rather than sisters. It's not a person's fit,

00:03:31 --> 00:03:39

to try to necessarily constrict the meaning of the verses of the Quran to one particular meaning,

00:03:40 --> 00:03:57

unless it is to prevent a wronged meaning something that is outright outright wrong. That's a different issue. But as the meanings are similar, and acceptable, from Sharia point of view,

00:03:58 --> 00:04:10

part of the wisdom may be to see the different meanings that the Quran is giving you. And this is part of the miraculousness of the Quran, and the expressions of the Quran. Is this clear.

00:04:12 --> 00:04:32

So it made me It may give you the meaning, and that is the correct meaning. And it means purification and it means hygiene and means cleaning your clothes, and at the same time it means refining your mother. This is part of the miraculousness little onic expression that can include all of those different meanings. Otherwise,

00:04:34 --> 00:04:36

if we are just going to restrict it to one meaning

00:04:37 --> 00:04:40

you might lose other facets.

00:04:42 --> 00:04:44

That the verse signifies, in fact,

00:04:46 --> 00:04:46


00:04:49 --> 00:04:59

different misinterpretations of the Quran, where you have maybe just a difference of a Fatah or cassava or something of that nature may also give you another

00:05:00 --> 00:05:07

acceptable and beautiful as is meaning. And this is also part of the miraculousness of the Quran, what's the Abeka?

00:05:09 --> 00:05:10


00:05:11 --> 00:06:01

One of the comments you may read in summary, several of the disputes, again referring to purifying the close, referring to shortening the close as Prophet Muhammad wa sallam said, about the the garments that the Sunnah is that it should be to the half of the leg, right? Or the shin. And there were situations where maybe some of the Sahaba were walking, when this command was first. This sunnah was first clarified, and their garments were too long. And therefore another hobby would advise them, lift your, your your garments, because it is cleaner. And one example of this is when I'm advise this to one of the youth he was wearing too long of garments, and maybe one that is

00:06:01 --> 00:06:46

dragging on the ground and picking up all of the dirt and things of that nature. One may say, Well, okay, this is an issue about which there are some differences between scholars about shortening the garments, and so on, there's a difference possibly about the shortening of the garments above the ankles. Okay, whether it's been out of arrogance, or not some different things of this colors. But what is a matter of consensus between them is that it should not be dragging on the floor, whether they are, you know, a garment like a soul, or dragging on the floor getting torn up. Okay, we see some of our youth walking in jeans, so long, getting torn up on the floor, this is not the proper

00:06:46 --> 00:06:52

attire of a Muslim, okay. Part of what the, the way he was explaining this color was explaining it

00:06:54 --> 00:07:01

and keep it clean from dragging yourself down on the ground and picking up different types of dirt and things like this.

00:07:03 --> 00:07:12

It applies to them in the right, Lane do this is why when one of the wives have problems? Possibly, possibly.

00:07:14 --> 00:07:21

When she heard this, she asked the Prophet, what about the what about the women? What what should they do? Right? So

00:07:23 --> 00:07:31

that's fine, they should be lifted a little bit, but not too much. When he said, lifted a little bit, she said, well, then their feet will show

00:07:33 --> 00:07:44

they shouldn't they shouldn't lift it, you know, too high, so that they would reveal their feet. It's an exception to women, right? In their case, concealing is more important, even if they're, you know, God is,

00:07:46 --> 00:07:55

you know, dragging himself or something of that nature, concealment, for the women is more important in this situation, obviously, than the men. But the fact that she's asking,

00:07:57 --> 00:07:59

and probably has also answered her me

00:08:01 --> 00:08:03

applies to both, and

00:08:06 --> 00:08:14

even has a large balances. This is also false, which it may not have to do the issue of arrogance. Otherwise, she would not have

00:08:16 --> 00:08:30

otherwise if it was going to apply. If it was an issue of arrogance, if it was going to apply only to the men, she wouldn't have asked Oh prophet of Allah, what about the women? Should they also short then he would have answered otherwise, or you don't have to or something of that nature anyway.

00:08:32 --> 00:08:50

What do you have account for? Obviously, it's a general injunction to purify one's clothes, clean them, and Muslim is always clean, keeps their environment clean, clean themselves and their heart and purifies their manners and all of these beautiful meanings. Then Allah subhanaw taala said

00:08:55 --> 00:08:56


00:08:58 --> 00:08:59

in one

00:09:00 --> 00:09:05

recitation, and then another authentic recitation also when

00:09:08 --> 00:09:11

one of them has abama roots, and the other one was

00:09:12 --> 00:09:15

with Kisara. They're both acceptable.

00:09:18 --> 00:09:19


00:09:20 --> 00:09:27

is of the opinion that when it is with the alumna, as it is, in when we are reciting what

00:09:28 --> 00:09:31

it is referring to idols.

00:09:33 --> 00:09:40

And there's when it came with Khasra, we're live this is referring to punishment.

00:09:42 --> 00:09:46

Right? Because in many different verses of the Quran, the word is mentioned

00:09:48 --> 00:09:59

and there isn't a punishment which Allah, Allah is punishing the disbelievers with in the dunya. Okay, so these are the opinion one is idle. The other is punishment.

00:10:00 --> 00:10:01

If the meaning is idle,

00:10:02 --> 00:10:07

then the meaning is, abandon all idols.

00:10:09 --> 00:10:10

All idol worship,

00:10:11 --> 00:10:29

abandon it, leave it, don't partake in any of it. Don't allow the disbelievers even to fool you into worshipping their idols one day and then they will worship Allah subhanaw taala the next day, leave it completely

00:10:30 --> 00:10:34

leave it, abandon it and don't even come close to it. What

00:10:36 --> 00:10:42

does that mean that Selim was doing it before? Now, as Allah, God forbid, is the purest,

00:10:43 --> 00:10:44

purest in his

00:10:45 --> 00:10:46

haste, he is

00:10:48 --> 00:11:00

the idols even before receiving the message of Allah subhanaw taala. And there were instances of this people, obviously less in terms of status than probably, like David anomalism,

00:11:01 --> 00:11:27

who also have heard the idols and scorned them and injured the pagans. How can you worship these things? When you confess that Allah subhanaw taala is the one who has created you and the animals and has provided for you and given you the rest, and then you go on your worship someone other than him? Though, the message has not come down yet, but it is

00:11:29 --> 00:11:33

based on his fitrah right, this is pure Ma,

00:11:34 --> 00:12:20

that realizes that these idols cannot benefit or harm, they cannot be worshipped and they should not be worshipped, besides Allah subhanaw taala are associated as partners with Allah subhanaw taala. And he used to censor his people concerning this. And Prophet Muhammad. Allah was the same, he hated it, he abhorred it. And this is part of Allah, Allah, the wisdom of abandoning his people, and going to God Hara, and sitting down and meditating, of course, in the in the correct sense, and deliberating over the creation of Allah subhanaw taala and worshiping in his own way, by deliberating over the last 100 Allah and His greatness, and his creation, and things of that nature.

00:12:20 --> 00:12:32

That was his spirituality before Allah subhanaw taala told them exactly how to do so. It was part of him, abandoning all of the fields that he saw

00:12:33 --> 00:12:38

at the time in Makkah, of idol worship, and everything that follows

00:12:39 --> 00:12:41

idol worship, what route is,

00:12:42 --> 00:12:47

it is referring to punishment? How do you abandon punishment?

00:12:55 --> 00:12:56

If the meaning is

00:12:57 --> 00:13:03

abandoned punishment, what or what? Fragile? What could that mean?

00:13:11 --> 00:13:14

No, right, but I want something more specific.

00:13:19 --> 00:13:23

It means avoid and abandon that

00:13:24 --> 00:13:26

which will bring on the punishment.

00:13:28 --> 00:13:28

What rages

00:13:30 --> 00:13:55

not directly, but indirectly leaves everything that would lead to the punishment of Allah subhana wa Tada. And by that you have abandoned the punishment, because you've abandoned the reasons that would bring on the Wrath of Allah azza wa jal or the punishment of Allah. This is what the city said, What would you abandon all of this and avoided and this is again

00:13:58 --> 00:14:17

this is referring to the Arpita to the avoid and abandon idol worship completely. This is something that was relevant in Makkah, as we know, and sometimes we, you know, you can't fathom something until you see it. Can you imagine the cover surrounded with 360 idols

00:14:18 --> 00:14:40

360 Idols all around being worshipped besides Allah, Allah, it's really quite a sight. They were drowning in isolation, and then associating partners with Allah subhanaw taala. So Allah, Allah is telling him, purify yourself by abandoning all idol worship.

00:14:42 --> 00:14:46

So these are two acceptable meanings. There is

00:14:47 --> 00:14:52

a third the acceptable meaning, and that is to avoid all types of

00:14:55 --> 00:14:59

what rouges avoid and abandon everything that is

00:15:00 --> 00:15:00

feel safe,

00:15:01 --> 00:15:09

whether it be sin, whether it be bad numbers, whether it be whatever it may be, that is repulsive, avoid it

00:15:11 --> 00:15:13

and leave it behind you, what

00:15:15 --> 00:15:18

he's telling him to leave everything that is repulsive

00:15:19 --> 00:15:30

is a very, very general instruction, a beautiful one, leave everything that is repulsive, everything that is not good, everything that is still see everything that

00:15:32 --> 00:15:40

people may find disgusting, what would is offensive leave it all uncleanliness and feels abandoned and avoided.

00:15:43 --> 00:15:47

Therefore, this is what caused one of the

00:15:48 --> 00:15:50

recent great emails and emails shall clearly

00:15:53 --> 00:15:59

he says something that is an allusion to the fact

00:16:00 --> 00:16:12

that he prefers the apparent meaning of purification in the previous is what the bulk of the affairs meaning the obvious meaning, cleanse and purify your clothes.

00:16:14 --> 00:16:21

Specifically, because this next idea we're dealing with is what is telling him to purify himself

00:16:23 --> 00:16:24

and his heart

00:16:25 --> 00:16:25

in terms of

00:16:28 --> 00:16:37

self purification, the other one is referring to purifying the outside. And here Allah azza wa jal is telling us to purify the inside

00:16:38 --> 00:16:44

this is his preference, if that one is purified outside, this is obviously purified the inside right?

00:16:46 --> 00:17:06

Impurity abandon abandon all of this. So, this is purification of the soul, this is inner purification, and that one is outer purification. And this way, you have brought the two meanings together supplementing each purify yourself inside and outside. Also, another

00:17:07 --> 00:17:15

interesting comment and a beautiful, meaning purify yourself on the outside and purify yourself on the inside, what is

00:17:17 --> 00:17:21

complete purification. This is the message of Islam, what route is

00:17:25 --> 00:17:25


00:17:28 --> 00:17:31

do not confer favor to acquire more.

00:17:32 --> 00:17:43

Again, the the this is these brief Arabic expressions are difficult to translate, because they give several meanings.

00:17:44 --> 00:17:55

And if you just translated in English, you're only going to give one meaning. But there are several possible and acceptable meanings. Well, the sexiest

00:17:56 --> 00:18:03

one of them. And maybe the the meaning, which seems obvious, do not give

00:18:04 --> 00:18:05

so that you can get more.

00:18:08 --> 00:18:10

It's all about given given take,

00:18:11 --> 00:18:12

give and take

00:18:14 --> 00:18:19

people in many situations only because they want to take,

00:18:21 --> 00:18:30

they're not giving for the sake of Allah subhanaw taala. They're not giving for your sake. They're giving because they're expecting something better in return.

00:18:32 --> 00:18:42

It's all about quid pro quo. It's about exchange. This is the world of the world of material. I'll give you a nice smile in your face. But

00:18:43 --> 00:18:48

I know, pretty soon I'm gonna ask you for something bigger. Don't do this.

00:18:49 --> 00:18:52

Don't give to the geometric more well.

00:18:53 --> 00:19:04

Okay. And this is what many of the Arabs used to do also, and many of the pagans. So he's telling government, don't do this. Avoid it.

00:19:05 --> 00:19:08

Don't give so that you can take more, and there's another

00:19:10 --> 00:19:19

room that gives the apparently the same meaning. Don't give so that you can take more, whether that is monetary

00:19:20 --> 00:19:21

or not.

00:19:22 --> 00:19:26

It can apply to monetary giving, giving money,

00:19:27 --> 00:19:35

hoping for getting more and it can apply for something else. I'm doing you a favor. But I'm gonna ask you for a bigger favor pretty soon.

00:19:37 --> 00:19:42

Many people deal with each other nowadays. I do something for you later on. I'll say.

00:19:44 --> 00:19:50

I may not mention it. I may just you know allude to it. But I need a favor from you.

00:19:51 --> 00:19:59

I've already done you a favor and I was expecting a bigger favor. And then after you do that favor for me, then you come back to me for a bigger favor, of course, helping each other as beautiful

00:20:00 --> 00:20:07

doing each other favors as brothers and sisters for the sake of Allah. But for the sake of Allah, for the sake of getting the favor back from it

00:20:09 --> 00:20:19

so that if I didn't do that favor, and I thought it was for Allah, and then when I asked you for a favor, and you didn't return it to me, and I got angry,

00:20:20 --> 00:20:23

that means it wasn't for Allah. Right?

00:20:24 --> 00:20:30

If it was for a lot, when I'm angry, I may think you're rude. That's a different issue. Right?

00:20:32 --> 00:20:37

But I shouldn't get angry, I shouldn't bite you, I shouldn't say Oh, I'm never gonna speak to them again.

00:20:38 --> 00:20:40

I'm never gonna do a favor again.

00:20:42 --> 00:20:52

That is clearly signifying that you are not doing it for the sake of Allah, you are doing it. So get the favor back. And when you didn't get the favor back, you got angry, and you promise you'll never do them a favor.

00:20:55 --> 00:21:03

Do not give seeking more, this is one of the possible meanings offered by the seller. And one of them is even

00:21:06 --> 00:21:06

when we allow

00:21:08 --> 00:21:16

the other meaning, which will email a poverty preferred, and is also a beautiful meaning is do not

00:21:20 --> 00:21:26

over estimate the deeds that you are doing, seeing them as something great.

00:21:28 --> 00:21:34

And this is an injunction to Prophet Muhammad, Allah Salam, and even more so to the Allah to follow him.

00:21:35 --> 00:21:47

Though, look at the deeds that you are doing as something big. And this is if there is something that people do nowadays, because of the lack of good deeds, it is that

00:21:49 --> 00:21:55

I pray to God because of them. And I think that I am mashallah a pious worship.

00:21:57 --> 00:22:09

I donate a little bit during the day or during the night, and I think I'm a philanthropist. I do favors to people. And I think that I am the kindest and most generous,

00:22:10 --> 00:22:16

the slightest things of halala that we do, we start thinking oh, Mashallah. I'm rising.

00:22:18 --> 00:22:26

On the, in the levels of the pious, I have become close to the status of the sahaba. No, because I pray for half an hour.

00:22:28 --> 00:22:38

No, my brothers and sisters, don't look at anything you do as big, always underestimated, always despise your deeds.

00:22:40 --> 00:22:43

Despise but do not despair. Be careful.

00:22:44 --> 00:22:48

Don't get to the level of despising your deeds so much.

00:22:50 --> 00:23:00

thinking, Oh, Allah never accepted, this is useless, what I'm doing is useless and then you despair from the mercy of Allah and you stop, no, then this is the whispering of the shape on

00:23:01 --> 00:23:09

this spies your deeds, as long as it is a motivation to continue and increase your deeds.

00:23:10 --> 00:23:11

Is that clear?

00:23:15 --> 00:23:24

Maybe difficult meaning. And sometimes it's a fine line between the two continues to despise and look down and this day or

00:23:26 --> 00:23:38

to the level as long as it is at the level where it still motivates you to do once it stops becoming a motivation and it becomes an obstacle.

00:23:41 --> 00:23:42

But the Sahaba Subhan Allah Allah

00:23:44 --> 00:23:57

they, the more they underestimated disease, and they look down and despise their deeds, the more it was a motivation for them to do more and to worship more and to get closer to Allah subhanaw taala with more and more worship.

00:23:58 --> 00:24:12

Allah subhanaw taala is selling Prophet Muhammad wa salam early on, through these injunctions, you are going to give Allah you're going to strive Allah, you're going to worship Allah, you are going to sacrifice Allah.

00:24:14 --> 00:24:17

Don't look at it as anything worthy.

00:24:19 --> 00:24:20

If you start

00:24:22 --> 00:24:24

seeing it as something big

00:24:25 --> 00:24:55

as something great, it's going to cause you to stop if it causes you any arrogance, right. It's going to be a reason for you to stop. So many people today Subhanallah they think they're doing great, you know, masha Allah they you know, someone who doesn't know what people are doing around them. They don't think that the cells Masha Allah, I finished the whole Quran in the month of Ramadan. Excellent. Who's you know,

00:24:56 --> 00:24:59

who's as tough as me who's as good as me. And then he

00:25:00 --> 00:25:05

Is that also finishing the Quran five times during Ramadan? Thanks, oh my god,

00:25:06 --> 00:25:08

what am I not doing anything?

00:25:09 --> 00:25:37

It becomes a motivation. Always looking down. You have competitors. You have people in this OMA who are doing things. Maybe only Allah subhanaw taala knows about when you see something, and for a long time maybe you're comparing yourself to people around you. And you're saying you're seeking I'm doing great. And then Allah azza wa jal shows you one of these slave servants, that is way beyond you and you think, oh my god,

00:25:38 --> 00:25:50

I was thinking that I was really doing something I was really achieving, or maybe in terms of seeking knowledge or in terms of memorizing Quran or things of that nature and you think I'm doing great.

00:25:51 --> 00:25:54

And then you meet someone. You think, oh my

00:25:55 --> 00:26:05

God, how did they achieve this? When did they have the time to achieve this? You see little children Subhanallah memorizing the Quran.

00:26:06 --> 00:26:31

You know, just playing with it like a toy. You ask them, where's this verse thing they pointed out for you and they give you the number of things that are amazing, marvelous. Okay. Don't ever think that what you are doing is something that always underestimated it will always be inshallah motivation to do more. Every time you achieve every time you come to some milestones.

00:26:34 --> 00:26:47

revel in it for a little bit. Enjoy it. Go to the next step. You just finished the Quran you became Hafiz Allah, Masha, Allah, may Allah bless you. Excellent. Be happy, enjoy yourself. But

00:26:48 --> 00:26:53

don't stop there. There's much more to do. You are happy you have every right to be happy.

00:26:54 --> 00:26:57

This is the blessing of Allah, Allah upon you what

00:26:58 --> 00:27:00

they had before a little bit, don't

00:27:01 --> 00:27:26

soak in it for for a long time for a whole year. celebrating your happiness a next step, what is the next project? What is the next goal? What is the next achievement that you see? Keep going forward in your knowledge, even if it's not necessarily in the Islamic sciences, in your own field, in your job in your profession. Always set a goal.

00:27:27 --> 00:27:30

Don't stop, keep going.

00:27:32 --> 00:27:34

judgments and in your hand.

00:27:37 --> 00:27:42

Keep going, don't stop, keep going forward. He's telling

00:27:43 --> 00:27:48

you are going to achieve Allah. Don't ever look at it as something big.

00:27:49 --> 00:28:01

Otherwise, he would have seen it as enough that they left Mecca they established a state in Medina Allah. People are worshipping Allah subhanaw taala he has saved 1000s from the Hellfire Hello

00:28:06 --> 00:28:07

they could have stopped there.

00:28:09 --> 00:28:16

No, there's more. Islam has to spread. The two great empires of the time are going to fall

00:28:17 --> 00:28:19

the Roman Empire and the Persian Empire

00:28:21 --> 00:28:25

No way. What are you talking about? Just a few people

00:28:26 --> 00:28:37

just know this semester Stephen Medina, the two great empires are going to fall. Muslims are going to reach the the the the frontiers of you're talking about

00:28:38 --> 00:29:00

Hello. So it's enough we've achieved enough flow, keep going set the goals and achievements one after another, this is the way of the Muslim one. The sexes do not confer favor, or think that you are doing a favor to Allah subhanaw taala by what you do, you are going to you need to have

00:29:02 --> 00:29:04

this motivation

00:29:05 --> 00:29:10

and this quality because you're going to achieve one milestone after another

00:29:13 --> 00:29:24

beautiful meaning and remember that anyway, all of this is by the blessing of philosophy. So what are you telling them because all by the blessing of Allah, this guidance that you are enjoying,

00:29:25 --> 00:29:32

is it in your own hands? It is by the will of Allah azza wa jal as the people have started by saying when

00:29:39 --> 00:29:47

they will say hey is v2 Allah has guided us to this. And it was meant for us to be guided us in wasn't as Allah subhanaw taala

00:29:48 --> 00:29:59

says in the hands of Allah, their achievements, everything you have achieved, in your education in your life. Your religiosity, your piety, Your Worship, all of it. This is a blessed

00:30:00 --> 00:30:10

Think of Allah subhanaw taala what are the sexes? And in this Subhanallah we see the way Prophet Muhammad has, indeed applied this.

00:30:11 --> 00:30:17

How did they implement it? Was he really arrogant about what he achieved?

00:30:18 --> 00:30:23

No Allah. When they asked him, on Messenger of Allah,

00:30:24 --> 00:30:28

Allah, Allah has forgiven your sins, past and future.

00:30:29 --> 00:30:31

And you are standing this way and

00:30:33 --> 00:30:36

what could he have said? He could have said,

00:30:37 --> 00:30:38

on the Messenger of Allah.

00:30:39 --> 00:30:43

I fear Allah subhanaw taala the most and therefore

00:30:44 --> 00:30:46

I should pray all night, he said, a fella,

00:30:48 --> 00:30:55

should I not then be grateful to Allah, that he has forgiven my sins past and future? He could have stopped there.

00:30:56 --> 00:30:59

For many people, they did not apply this.

00:31:01 --> 00:31:04

And this value, this is the way they would have looked at it.

00:31:05 --> 00:31:09

Just because Allah loves me, he chose me.

00:31:10 --> 00:31:12

On the best of humanity, he said,

00:31:13 --> 00:31:26

he said it. And he said, I say it without pride, without arrogance. Right? I am the best of the children of Adam. But I say it without haughtiness or arrogance. So he was

00:31:29 --> 00:31:37

why did he have to pray so long? He's the best. He's already achieved this, is it not? If you had been given that

00:31:39 --> 00:31:54

then we were told you are the best. You have the highest status. When you pray. You don't need to pray. You got what you want. You got the final approval of the seal of approval. One more.

00:31:55 --> 00:31:58

Stop. You don't need to go any further. No.

00:31:59 --> 00:32:13

Jim says Should I not then be ungrateful servant, this is the will of Allah. He has blessed me with this. He is attributing this to Allah subhanaw taala he implemented this value in his life perspective.

00:32:15 --> 00:32:15

And similarly,

00:32:17 --> 00:32:23

when Allah, Allah praise his manners, as we mentioned in surah, Kalam, when he says, hello, hello,

00:32:25 --> 00:32:25

you are

00:32:26 --> 00:32:28

on a greater lofty character.

00:32:31 --> 00:32:43

You can stop there it is the seal of approval. Allah is pleased with his manners and his character. And he is saying that you are indeed on the best and most perfect character.

00:32:45 --> 00:32:46

But she's at some

00:32:48 --> 00:33:00

other person that says to themselves, if these verses came to any other person, it would have caused them to become arrogant, except the Beloved Prophet Muhammad Sallallahu wasallam

00:33:02 --> 00:33:03


00:33:05 --> 00:33:09

big fuss base, but for your Lord, be patient.

00:33:11 --> 00:33:16

He's telling him, the result of you implementing all of these commandments

00:33:18 --> 00:33:20

is that you are going to face opposition.

00:33:22 --> 00:33:31

When you want when you do the Dawa, when you purify yourself and your manners and you call people to this purity, they will oppose you.

00:33:32 --> 00:33:38

And it will be difficult and you are going to face many obstacles on your wait, be patient.

00:33:39 --> 00:33:39


00:33:41 --> 00:33:42

water quality what a value.

00:33:44 --> 00:33:49

Nothing my brothers and sisters nothing better than the quality of patients.

00:33:51 --> 00:34:00

Anything you face in your life, if you have the quality of patience, you can get through it. You can right through it. And this is why Prophet Muhammad wa sallam

00:34:02 --> 00:34:04

said in the famous Hadith

00:34:05 --> 00:34:10

that no slave servant has been given anything better or more bad

00:34:12 --> 00:34:15

and profuse in its blessings than patience.

00:34:18 --> 00:34:19

This is the

00:34:21 --> 00:34:48

one of the greatest blessings of Allah subhanaw taala upon the slave servants FA gives you patience, because you will then be able to overcome all obstacles in your life. And he's telling Prophet Muhammad Rasul Allah, you are going to face many difficulties in your Dawa with people around you. It takes patience to become a pious worshiper. To make Allah the greatest thing in your life.

00:34:50 --> 00:34:52

They will think this is easy.

00:34:53 --> 00:34:57

This is a life's journey. These two words

00:34:59 --> 00:34:59


00:35:00 --> 00:35:05

Love the greatest thing in your whole life. This is the journey of life

00:35:07 --> 00:35:20

in order to achieve it, can you ever get to that final ceiling, beyond which you can say, I cannot make any greater? No, it's a life's journey, make Allah the greatest thing in your life.

00:35:21 --> 00:35:22

It takes patience.

00:35:23 --> 00:35:25

So he's telling him what he loved

00:35:26 --> 00:35:42

the patients and the patients, for whom, for the sake of Allah subhanaw taala he loves their brothers and sisters, if it wasn't for Allah, and doing things sincerely for Allah subhanaw taala this life wouldn't be wretched.

00:35:44 --> 00:36:28

Not doing things for the sake of Allah would cause people to become wretched in their life, knowing that there is a God, knowing that he sees you, as he hears you, and he sees your patients, and he is going to reward you for your patience, and that you are doing things for the sake of Allah subhanaw taala and the two are conferring favors upon others, for the sake of Allah subhanaw taala there is no greater motivation than this. Because if you are doing things to please people, apart from the fact that you will not get any reward from Allah because it is not sincere. Not only that, the motivation to do things for people will slowly erode, because you will not find the gratitude that

00:36:28 --> 00:36:30

you require or that you deserve.

00:36:31 --> 00:36:39

Who knows how much you did to help that person? Does he know precisely everything you did? Even if you were to sell them?

00:36:41 --> 00:36:45

Do you know that I did this and this and this and this, just so that

00:36:46 --> 00:36:54

I can confer this favor upon you. For the parents as they wants to tell their children. Do you know how much I sacrifice to put you through school?

00:36:55 --> 00:37:00

University and listen, when they understand even if you tell them they will not understand.

00:37:01 --> 00:37:02

Do it for Allah.

00:37:04 --> 00:37:17

Do it for the government, gratitude of people you will not get it. And you'll not get that satisfaction. When you do it for Allah He sees and will reward you for every atoms worth of that patient. When

00:37:18 --> 00:37:23

the patient for your Lord, for the sake of your Lord, sincerely for your Lord.

00:37:25 --> 00:37:30

Make your patience sincere for Allah subhanahu wa ala and this will

00:37:32 --> 00:37:38

simplify and facilitate all of the obstacles on your path.

00:37:40 --> 00:37:44

This short injunction Subhanallah

00:37:45 --> 00:37:47

different non Muslim

00:37:49 --> 00:37:50

open mindedly

00:37:51 --> 00:37:53

reflects on these verses.

00:37:54 --> 00:38:00

They cannot confess that this must be the book of Allah subhanaw taala in this short,

00:38:01 --> 00:38:02

few commandments.

00:38:04 --> 00:38:07

Allah subhanaw taala has given Prophet Muhammad wa salam

00:38:09 --> 00:38:10

the way

00:38:11 --> 00:38:12

just through these words

00:38:15 --> 00:38:16

you end with this says

00:38:17 --> 00:38:18

well I'm back as

00:38:21 --> 00:38:22

well as

00:38:25 --> 00:38:32

everything that you can imagine, if you were to categorize it, how would you categorize these commandments?

00:38:35 --> 00:38:35

This is

00:38:37 --> 00:38:40

sorry, we have the aspects of the category of

00:38:42 --> 00:38:42


00:38:43 --> 00:38:46

This is still feed. This is

00:38:48 --> 00:38:48

what the

00:38:51 --> 00:38:59

purifier flows. This is a commandment. This is part of the do's and don'ts, purify your clothes and make them clean.

00:39:00 --> 00:39:06

So we have already and we have our P the interface and we have

00:39:09 --> 00:39:10

we have the do's and the don'ts.

00:39:11 --> 00:39:12

What's the

00:39:13 --> 00:39:13


00:39:17 --> 00:39:21

Abandon idol worship, abandon all forms of ships. Whether

00:39:23 --> 00:39:23


00:39:25 --> 00:39:30

is based on the fact of declaring the Oneness of Allah subhanaw taala and

00:39:31 --> 00:39:35

putting all idols and Jania under our feet,

00:39:36 --> 00:39:42

purify the other meanings. Leave everything that is filthy, or unlawful.

00:39:43 --> 00:39:51

Or unclean, purify yourself. It's about pure purity. It's about this gear. It's about purifying

00:39:53 --> 00:39:59

and cleansing and purifying one's manners. It's what we're designed to leave

00:40:00 --> 00:40:00


00:40:04 --> 00:40:06

right, things you should do.

00:40:07 --> 00:40:08

It's a command

00:40:15 --> 00:40:17

now it is abandoned.

00:40:19 --> 00:40:24

So it is do and don't do also, you see the first three, we're doing,

00:40:25 --> 00:40:29

do this, do this, do this. Now, don't do this

00:40:32 --> 00:40:33

so it's about

00:40:34 --> 00:40:35


00:40:37 --> 00:40:44

He commanded and now he's privatizing and uncleanliness or I don't avoid when

00:40:45 --> 00:40:51

another politician do not confer favor, so that you would acquire more another command

00:40:53 --> 00:40:59

and be patient upon all of this. So he told them about the shade and and

00:41:00 --> 00:41:07

some of the do's and don'ts and then the final commandment, be patience with respect to all

00:41:11 --> 00:41:12

these are the

00:41:14 --> 00:41:19

the wisdom of the Quran, Allah subhanaw taala open our hearts and our brains to the local Quran

00:41:21 --> 00:41:22

that's why

00:41:23 --> 00:41:27

this Quran cannot be the words of anyone but Allah subhanaw taala

00:41:29 --> 00:41:31

were the first

00:41:35 --> 00:41:36


00:41:37 --> 00:41:53

and one the trumpet is blown and then Allah subhanaw taala takes us to the Day of Judgment, The Day when the Trumpet will be blown, we know that this trumpet be sore as is mentioned in other is will be blown

00:41:55 --> 00:41:57

twice for three times.

00:41:58 --> 00:41:59

The first one

00:42:01 --> 00:42:02


00:42:05 --> 00:42:07

the first one the first blow the trumpet.

00:42:15 --> 00:42:20

The first one in the opinion that they are three is not alpha.

00:42:22 --> 00:42:25

This is just for making aware

00:42:26 --> 00:42:30

and it will be a blow that will scare off

00:42:32 --> 00:42:33

everyone will

00:42:35 --> 00:42:38

be shocked let's say right

00:42:39 --> 00:42:42

here they'll be shocked by the second one

00:42:44 --> 00:42:50

all will perish all will die no one will be left except the last one

00:42:54 --> 00:42:57

and the opinion that there are only two they say that the first

00:42:58 --> 00:43:08

is joined with the the first one is the one where all will perish the third one is the blow where everyone will be resurrected again

00:43:10 --> 00:43:22

different scholars different about which one this may be is this the first or the second either way it was posed to Allah may not be mentioning year specifically which law in the

00:43:23 --> 00:43:34

NOC code it is. The idea is that when that happens, this is a signal that the Day of Judgment has started whether the first or the second. Okay.

00:43:35 --> 00:43:37

The Day of Judgment started then he says

00:43:39 --> 00:43:41

for the young one I see

00:43:43 --> 00:43:51

here, usually he describes it as a soul, right. Yama also has a soul. He call that

00:43:52 --> 00:43:53

they call

00:43:55 --> 00:43:58

they immediately translated as the the trumpet, but

00:44:00 --> 00:44:02

it's like a long horn.

00:44:03 --> 00:44:04

Okay, and

00:44:06 --> 00:44:08

some of the linguists

00:44:09 --> 00:44:11

were comparing it to the

00:44:13 --> 00:44:16

crow of a bird. Okay, whereby

00:44:18 --> 00:44:25

when the bird crows, okay, they're comparing it to that sound. That sound that you hear when he says,

00:44:27 --> 00:44:37

linguistically he's referring to the sound that you're going to hear when you mentioned a sore. Okay, it is the trumpet, but here

00:44:39 --> 00:44:53

it gives you the added meaning whereby you are hearing something loud and continuous. So when an Arabic speaker who knows his Arabic Well, here's

00:44:55 --> 00:44:57

okay, it is

00:44:59 --> 00:44:59

it's more picture

00:45:00 --> 00:45:12

For them, in terms of what they are going to hear, is their nuclear roof in. Okay? It's going to be a very loud sound that everyone will hear that will be continuous.

00:45:13 --> 00:45:23

And that will it's almost like a ringing sound that will continue to ring in one ear, either nuclear fin. What is truly amazing

00:45:26 --> 00:45:26

is that

00:45:27 --> 00:45:43

Prophet Muhammad, Allah says in the Hadith, which some some scholars authenticated is that he said, How am I to enjoy myself? How am I to enjoy myself and be happy, and the

00:45:45 --> 00:46:24

danger that Allah subhanaw taala has given the responsibility of blowing in the hole has taken this, this trumpet, and he is put his mouth on it, as he is waiting for the permission of Allah subhanaw taala to give it to him to know in the trumpet. He is currently holding this map or the and he is just waiting for the permission of Allah subhanaw taala to blow it's showing in the Oval piano is very close brothers and sisters don't look at it as something very hard. It is just knocking on the door. And he is just waiting and

00:46:27 --> 00:46:27


00:46:29 --> 00:46:33

that how can I enjoy myself when this is the situation he is just he's about to blow

00:46:36 --> 00:46:39

what have we prepared for this day?

00:46:40 --> 00:46:49

Of course, when Prophet Muhammad wa sallam said this, this is difficult for the Sahaba and they started to get worried and they said O Messenger of Allah What should we do?

00:46:51 --> 00:46:58

What should we say? He said to them say will allow a number lucky Allah sufficient for us

00:47:01 --> 00:47:03

and that we are depending on him

00:47:11 --> 00:47:11

a woman

00:47:13 --> 00:47:14


00:47:15 --> 00:47:19

see that they will be a difficult day.

00:47:21 --> 00:47:27

You see for the disbelievers not easy brothers and sisters.

00:47:29 --> 00:47:34

Even hacking, his name is Beth Fatima narrates

00:47:35 --> 00:47:40

that Zorana alpha, the great Imam and judge of

00:47:42 --> 00:47:47

one day was in a tribe called the tribe of crochet or Kashi.

00:47:50 --> 00:47:54

And he was leaving them in prayer in suggest prayer.

00:47:56 --> 00:47:59

And he was reciting these verses

00:48:00 --> 00:48:03

and then he came to the verses for either looking at

00:48:05 --> 00:48:06

all the the

00:48:07 --> 00:48:15

halal curfew arena or urea seeds, and then he fell down and conscious and they found him that

00:48:16 --> 00:48:35

Allah and this will Long Island is authentic. And remember the heavy mentioned that this happened in the year 9393 injury. This is the way he died reciting Quran as an imam insalata

00:48:36 --> 00:48:36


00:48:37 --> 00:48:51

how I don't know Allah, I don't know myself. What type of fear gripped this man's heart was he was reciting this is he felt he felt unconscious and he died

00:48:57 --> 00:49:03

and the only thing that he when he is mentioning him is mentioning that this is the reason that he's allowed

00:49:04 --> 00:49:09

what piety they had in their hearts. What feel they had in their heart, what

00:49:11 --> 00:49:26

the way they saw the Day of Judgment the way they they interacted with the novel Quran it's almost like when they hear this it's like he saw that they have judgments in front of him and that scared him to the extent that he felt unconscious and

00:49:30 --> 00:49:31

purify our hearts.

00:49:33 --> 00:49:34

This is

00:49:36 --> 00:49:37

the the judge of

00:49:41 --> 00:49:42

either an op

00:49:46 --> 00:49:48


00:49:49 --> 00:49:59

see sees another coffee you know you see that they will be a difficult day. Indeed what it is

00:50:00 --> 00:50:02

For the disbelievers not easy

00:50:04 --> 00:50:05

and this is the

00:50:07 --> 00:50:10

this is the good news, Katerina

00:50:12 --> 00:50:25

it means that this difficulty is for the disbelievers, the believers will have it easy inshallah. But when you have those, this is the challenge. Yes,

00:50:26 --> 00:50:46

it is a glad tidings. But will we be alone Allah Allah as good as the Sahaba the gathering work, it never comforted wasn't enough of a comfort and this is the way of the believer, if they themselves are still afraid, then what is the situation of you and me,

00:50:47 --> 00:50:51

but at the same time, it is a glove sizing, that if I am

00:50:52 --> 00:50:52


00:50:53 --> 00:51:00

it will not be difficult as it will be upon the disbelievers under the curve theory the higher you see, he says it

00:51:03 --> 00:51:06

it is for the disbelievers not easy it means

00:51:08 --> 00:51:13

it will be easy for the disbelievers while also may say

00:51:15 --> 00:51:33

why does he seem difficult and then for the disbelievers not easy it seems to be something of a repetition seems synonymous. Right? I seem difficult. Yes he is he's not easy. They mean the same thing.

00:51:37 --> 00:51:45

It says that this is showing you that it is difficulty without any semblance of

00:51:47 --> 00:51:49

why? Because you're in the dunya

00:51:50 --> 00:51:56

any difficulties when insha Allah necessarily be followed with his right

00:51:58 --> 00:51:59

as Allah subhanaw taala said

00:52:02 --> 00:52:04

you saw is referring to the same concept

00:52:09 --> 00:52:10

that indeed

00:52:11 --> 00:52:17

with difficulty comes ease and then he repeats it. So we are used to

00:52:18 --> 00:52:22

having some issues after he's telling you here complete

00:52:24 --> 00:52:25

without a monocle.

00:52:41 --> 00:52:43

Help us on that day.

00:52:44 --> 00:52:45

Yo Munna RCS

00:52:46 --> 00:52:55

hi you will see there is no use of after this process, complete difficulty without any semblance of ease.

00:52:56 --> 00:52:58

Either Katharina or you

00:53:00 --> 00:53:03

know me woman Ha he

00:53:05 --> 00:53:12

leaves me with the one I created alone. Now before the the

00:53:13 --> 00:53:20

worming was hard, all disbelievers Know the warning as far as specific this believer

00:53:23 --> 00:53:25

lovely woman Holika to

00:53:26 --> 00:53:27

leave me

00:53:29 --> 00:53:29

was the one

00:53:32 --> 00:53:36

who must have been for this person listening to this is

00:53:37 --> 00:53:39

a Lhasa resent himself

00:53:40 --> 00:53:45

is saying leave me with him alone. In other words, I'm dealing with

00:53:49 --> 00:53:51

a loss of hello to Allah.

00:53:52 --> 00:53:56

Allah who is the omnipotent the Supreme, the King,

00:53:57 --> 00:53:58

the strong,

00:53:59 --> 00:54:01

the indefeasible

00:54:03 --> 00:54:09

Allah subhanaw taala leave him alone, as if it's going to be done with him alone

00:54:11 --> 00:54:31

with this person who? This disbeliever this arrogant one, this person who this believes in the Quran, and in the message of Prophet Muhammad sallallahu alayhi wa sallam, leave me with him alone. It is scary enough when we read in surah when Allah azza wa jal says

00:54:34 --> 00:54:38

it's scary enough when we leave that Allah rosellas saying

00:54:40 --> 00:54:42

I'm going to have my time for you.

00:54:45 --> 00:54:50

The gym and the instant genuine humanity. Wait, he's telling you basically,

00:54:51 --> 00:54:55

I'm going to have complete time for you.

00:54:56 --> 00:54:59

That's scary enough when we think that

00:55:00 --> 00:55:02

as humanity as many as they are,

00:55:03 --> 00:55:19

Allah subhanaw taala is going to deal with us alone. So how much scarier is it when we say Allah, Allah is going to deal with this person, this one human being alone. He's saying this person is so evil, leave him to me.

00:55:21 --> 00:55:22

lovely woman.

00:55:24 --> 00:55:26

What does this mean? alone

00:55:27 --> 00:55:30

made me and the one I created alone,

00:55:31 --> 00:55:34

alone can refer to several different things.

00:55:35 --> 00:55:48

One of the and they're all acceptable meanings, linguistically, and from a religious standpoint, leave me and the one I created alone, meaning, and this is possibly the most popular meaning

00:55:50 --> 00:55:55

the one that I created alone, meaning I created him alone.

00:55:57 --> 00:56:12

Who did he have with him when he was created? When he was a little baby when he was an infant? Did he have any of the money that he has? No. Did he ever knew the children that he has? No. Did he possess anything? When he was just created?

00:56:14 --> 00:56:14

We possess

00:56:16 --> 00:56:17


00:56:18 --> 00:56:19

But look at it now.

00:56:20 --> 00:56:47

Children and wealth and all kinds of possession, as we'll come to see, then he was alone with nothing. So Should he not ponder and deliberate over that Allah azza wa jal created you in that state? And now look at your state. Should you not then submit to your Lord Allah subhanaw taala It is similar to the other Iron neutrophil is when Allah subhanaw taala says

00:56:51 --> 00:56:52

but he has

00:56:53 --> 00:56:56

brought us out of the wombs of our mothers.

00:56:57 --> 00:56:58


00:57:03 --> 00:57:08

Allah azza wa jal has taken you out from the bellies of your mother.

00:57:10 --> 00:57:11

And you used to know nothing.

00:57:13 --> 00:57:13


00:57:15 --> 00:57:16

please deliveries over this I

00:57:18 --> 00:57:40

think about yourself. When you are an infant, you've all seen that that picture of the infant sitting inside the belly of their mother with the umbilical cord that was you when did you know them? What did you have them? What did you possess them? Look at you now Masha Allah, everyone points to you. Look at

00:57:42 --> 00:57:48

Masha Allah Allah has given them of children of wealth, of education of knowledge.

00:57:50 --> 00:58:01

What did you have them? Nothing. Allah azza wa jal brought you out in the bellies of your mother, nothing helpless not knowing anything Subhana Allah azza wa jal help us to thank you.

00:58:03 --> 00:58:04

All grace

00:58:06 --> 00:58:13

and gratitude is to Allah subhanaw taala similarly here, he has created him alone with nothing, nothing the woman Hala to do either

00:58:14 --> 00:58:16

the other possible meaning

00:58:17 --> 00:58:19

leave me alone

00:58:20 --> 00:58:21

with him.

00:58:22 --> 00:58:29

I will deal with him. I will surprise you with regards this person. Please.

00:58:30 --> 00:58:39

Other words, you don't need anyone else just me. Leave me alone with this person. Okay? The third possible meaning

00:58:45 --> 00:58:47

that I created him alone.

00:58:48 --> 00:58:50

No one helped me.

00:58:52 --> 00:58:58

Did anyone help or assist a lot of Allah and creating this person? Are all human beings? No.

00:58:59 --> 00:59:01

He created him alone.

00:59:02 --> 00:59:06

No one else helped. He's the sole creator.

00:59:07 --> 00:59:28

And as this person obviously knows this and had full confidence in it, should he not didn't worship Allah alone as He created him alone and no one helped him and no one assisted him in that creation. All of these three possible meanings are acceptable. The woman Holika to

00:59:29 --> 00:59:32

leave me with the one that I created alone

00:59:36 --> 00:59:37

some of the books of zero

00:59:41 --> 00:59:42

mentioned that

00:59:43 --> 00:59:47

the person about whom these verses are revealed

00:59:49 --> 00:59:51

who is whom, you know the person

00:59:54 --> 00:59:55

Okay, one of the

00:59:57 --> 00:59:58

disbelievers at the time

01:00:00 --> 01:00:01

As big enemies as possible,

01:00:03 --> 01:00:10

this person unwilling to reveal it is simply, the team says that they gave him the title of

01:00:17 --> 01:00:19

the title of a wine, meaning

01:00:20 --> 01:00:32

that he is the one who is alone or unique, in what way because of all the dollars given. In the end, he was unique. So even in his tribe, people see him as someone unique

01:00:34 --> 01:00:38

because of all the Haisla and grants granted him

01:00:39 --> 01:00:41

and Allah azza wa jal to say is not only well,

01:00:42 --> 01:00:48

maybe Subhanallah also a reference to the fact that he was given this title of

01:00:55 --> 01:00:57

the woman Holika to work with,

01:01:00 --> 01:01:12

and to whom I granted extensive wealth, whether Nina shahada and children present with him when I have them here, and I spread everything before him is in his life.

01:01:13 --> 01:01:28

This person, my brothers and sisters, was unique. Allah subhanaw taala have given him so much different opinions about how many children he had been given, some say 10 Other say 1313 Children imagine?

01:01:31 --> 01:01:33

What the Nina Chu who that

01:01:34 --> 01:01:38

this is the important thing, children present with him

01:01:40 --> 01:01:42

a lot. What a blessing.

01:01:43 --> 01:01:51

How many of you, fathers, I know, we'd love to have your children with you. They're not here. They're scattered all over the earth are they not?

01:01:52 --> 01:01:59

Imagine all of your children were with you what a blessing. This was the blessing that allows us and gave us what he

01:02:00 --> 01:02:03

imagined 10 or 13 children with him.

01:02:05 --> 01:02:06

Wherever he goes,

01:02:07 --> 01:02:16

some of the the the setup that they were with him because they didn't need to go here. They're going after the provision.

01:02:17 --> 01:02:45

They were with him wherever he wants. There's another meaning of Shuda to the convenience present with him and his cunneen also that they witness everything that he witnesses, gatherings of talks of, you know what we see today as deewani wherever he goes Subhan Allah, the 10 or 15 children, Allah who this is a great blessing. They were witnessing everything that he had witnessed.

01:02:46 --> 01:02:49

Where did they get the risk that provision?

01:02:50 --> 01:03:12

Allah subhanaw taala has given them they used to send some of their servants to go and bring them a provision to do some of their job or some of their business. And in this way, Allah subhanaw taala has given them therefore, they didn't need to travel, or to go here and there. They were with him wherever he went. What a blessing it is for a father.

01:03:14 --> 01:03:16

Indeed, the coolness of his high

01:03:17 --> 01:03:24

and for the mother also to have the children on with them. Many of fathers and mothers wish and dream and make

01:03:26 --> 01:03:50

meaning back on my children. I want to sit with them, I want to be with them. I want to enjoy myself with them whether Nina Judah had to live with them either. And I spread everything before him, teasing us like this. And he shows you every blessing you can think of monetary and non monetary Allah. Allah has blessed this person with unworried even

01:03:56 --> 01:04:01

as he then he desires that I should add more Allah.

01:04:03 --> 01:04:17

No matter how much you and I are given, will never be satisfied. Now the Prophet Muhammad Al Salam said the only thing that will fill the mouth of the soul of Adam is the soil.

01:04:20 --> 01:04:40

Meaning when you die, that's the only time you will become satisfied metaphorically, because you can no longer ask for more. Otherwise, as long as you are alive, you will always want more. They will always ask for more. Prophet Muhammad wa salam says the authentic hadith is the son of Adam has two valleys of

01:04:42 --> 01:04:45

valleys of gold

01:04:51 --> 01:04:54

go out of my position, what we're doing

01:04:55 --> 01:04:56

as requested.

01:04:57 --> 01:04:59

I desire a thirst and

01:05:00 --> 01:05:11

This is precisely the concept. You have people love this billionaire, billionaire. They don't know what to do with it. They want more.

01:05:14 --> 01:05:27

We are never satisfied. He wants more. He had all of these blessings, he wants more. May Allah subhanaw taala help us to thank him for all of the blessings that He has showered us with will continue next time in sha Allah.

01:05:31 --> 01:05:31

Allah heaven behind me

01:05:35 --> 01:05:37

any questions or comments?

01:05:42 --> 01:05:44

Next time in sha Allah will speak about these verses.

01:05:45 --> 01:05:47

And the reason that these verses were revealed

01:05:49 --> 01:05:51

when especially with regards to

01:05:52 --> 01:05:55

one of the big heads, of course

01:05:58 --> 01:05:59


01:06:04 --> 01:06:04


01:06:06 --> 01:06:06


01:06:10 --> 01:06:11


01:06:12 --> 01:06:13

they'll all be resurrected.

01:06:17 --> 01:06:19

The first one, yes.

01:06:23 --> 01:06:25

Possibly possibly.

01:06:32 --> 01:06:33

Other customers or

01:06:36 --> 01:06:42

people witness who is indigenious or all the people in the same question relevant to that? What do you mean?

01:06:44 --> 01:06:45

What would happen on that day?

01:06:46 --> 01:06:51

Perhaps in the skies? No, no, no, no, no, that is something else.

01:06:52 --> 01:07:00

The the, the hearing that Allah has given us is a very important

01:07:01 --> 01:07:02


01:07:04 --> 01:07:05

in the sense that

01:07:07 --> 01:07:10

the hearing is what

01:07:12 --> 01:07:13

we use

01:07:15 --> 01:07:18

to wake up from sleep and to wake up from this.

01:07:20 --> 01:07:26

This is why Subhan Allah, Allah azza wa jal, Quran all was mentioned hearing first,

01:07:28 --> 01:07:42

except in instances where you can see the wisdom of Allah azza wa jal mentioning the hearing the the sights first. Otherwise, always you'll find the sight and the hearing juxtaposed. You'll see that he mentioned the hearing first.

01:07:44 --> 01:08:34

And the reason for that one of the reasons why Allah Allah Allah is because it is more important in terms of the human being hearing the Dawa, hearing the cause, hearing the the the call for resurrection, all of it, when you are asleep, you cannot see how do you wake up? How do I wake you up? How do you wake up by the alarm by the hearing? Similarly, when you are dead, and when the horn is blown, you will hear it and you will get up even when you hear right didn't Prophet Muhammad wa sallam say that the dead here, the people who are alive as they're walking away they hear the the the something of their sandals, right Subhan Allah doesn't the famous Hadith. So they do here, even

01:08:34 --> 01:08:39

though it may be a slightly different hearing than what you and I hear. So

01:08:41 --> 01:08:44

this is why they will hear absolutely

01:08:46 --> 01:08:46


01:08:49 --> 01:08:50

And this is why also

01:08:53 --> 01:08:58

when scholars speak about some of the handicaps,

01:09:00 --> 01:09:01

they say that the handicap of

01:09:03 --> 01:09:12

deafness is worse than than, than the handicap of blindness. How many great imams are there that are blind?

01:09:13 --> 01:09:14

They could not see.

01:09:15 --> 01:09:21

But there's something more important than seeing in that case. And that is hearing, hearing and

01:09:22 --> 01:09:25

hearing knowledge, hearing lessons.

01:09:27 --> 01:09:29

But the Deaf one

01:09:30 --> 01:09:33

the handicap is more difficult.

01:09:34 --> 01:09:35

And it is.

01:09:43 --> 01:09:59

Less in terms of facilitating the wave for that person to learn more to hear the dollar if someone can see, but he's deaf and you didn't have proper ways of bringing the dollar to him. To a large extent the dollar has not

01:10:00 --> 01:10:04

reach them as it may have reached others a different person who is blind but he is

01:10:05 --> 01:10:25

he may be a great Imam and a great scholar and he is listening to the Quran and he's listening to lessons but the Deaf one is not the same very difficult handicap in for that person. So that's why the hearing usually you'll see is given privileged in the Quran over the eyesight of Allah

01:10:31 --> 01:10:44

the first thing they develop exactly exactly is the hearing before I need the sight of Allah Allah that's why you'll find all over the Quran you will find the hearing before the sun if you see the sight before the hearing

01:10:46 --> 01:10:49

try to deliberate understand why the sight is before

01:10:51 --> 01:10:54

I can give you certain examples but I leave it to you and tell

01:10:55 --> 01:10:55


01:10:57 --> 01:10:57

anything else

01:11:01 --> 01:11:01


01:11:05 --> 01:11:09

anyway I need to see it is not talking is not taking more than one hour

01:11:11 --> 01:11:19

if we want to do q&a We'll probably do it after the prayer if you so desire

01:11:27 --> 01:11:29

if we can maybe

01:11:36 --> 01:11:46

that's why we're doing it after magnet for next week is will become after maghrib Inshallah, okay, after next week after, not after I shot Don't Don't forget

Share Page

Related Episodes