Mohammad Qutub – Tafsir Juz 29 #09 – Al-Haqqah 2

Mohammad Qutub
AI: Summary © The "monster" or "monster" in Islam is a real thing, and the "hamster" or "monster" in Islam is a symbol to describe the upcoming death of everyone. The "IT" name is used to describe the horn and the hornet, and the "ivMOveraging" is a reflection of reality that is not a reflection of reality, but rather a reflection of actions of humans. The speakers emphasize the importance of showing one's successes and deeds on the Day of Judgment, and the need for a response on the Day of Judgment.
AI: Transcript ©
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so I want to come on up into a lot of other customers

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Korean luxury jewelry which

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one masala was selling on Have you been an arena environment? So you the edge mine I will pass him Mohammed Abdullah

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from Entebbe concerning, within Subhan Allah Allah Allah Allah Allah Allah Allah,

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Allah, Allah and Hakeem, or praise due to Allah, we praise Him we seek His help we seek his forgiveness. We seek refuge in Allah from the evil of our souls and our deeds. Whoever guides there is not to miss Gyllenhaal never leads astray, there is no one to guide

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and I've ever witnessed that there is no God worthy of worship that Allah the Prophet Muhammad sallallahu alayhi wa sallam is a slave Servant and Messenger.

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Allah's peace and blessings be upon him, his noble family, righteous companions and all those that follow them with the right guidance until the Day of Judgment.

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Glory be to You or Allah, no knowledge have we accepted that which you haven't taught us Indeed you are the All Knowing the all wise, Allah subhanaw taala reward you and record this in your book of good deeds insha Allah make our deeds sincere for him and teach us the Quran and increase our faith in it and make it an argument for us and not against us on the Day of Judgment. Brothers and sisters, if you can come a little bit closer to the little bit easier radical African brothers sisters, if they are having difficulty hearing, the brothers are recommending that you come to the downstairs compartment. If it is difficult to hear otherwise, you can sit comfortably upstairs

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we continue with the scene of Surah Al haka.

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I will quickly comment on a few of the verses that we mentioned last time and then we will continue in sha Allah with the verses of today

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Allah Most High in Surah Al Hakka began the surah

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by just mentioning as a matter of fact and half right, the inevitable reality as it was translated in the Quran we are using.

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Then he said man, half the rocker male haka, and we spoke much about these three verses and the meanings and the x the the expressions, the types of expressions that are used, and the importance of those expressions. But one thing that I wanted to mention also is the, we mentioned that it is a reality and haha and it comes from meaning truth or reality. And it is the ultimate, ultimate reality, the unequivocal reality about which there is full certainty, even if we ignorant or uncertain about it, it is a certainty it will happen we're sure it is more certain than our sitting here together. And Allah azza wa jal called it and haha. It is a reminder and a soldiering for the

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people who disbelieve in it. When they read it name.

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It shouldn't shake them. They disbelieve in it in the first place. They're talking about it as if it is something that is uncertain Allah azza wa jal called it and how

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the inevitable reality without question

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and the disbelieved and they said is Allah azza wa jal gonna resurrect us and are we gonna become you know, some full blown body after having been

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bones in the soil and so on? Allah azza wa jal will resurrect them and they said in another right, they said that

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what is appealing lucky no Adela was sad.

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Man a dream Messiah in a

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If it is said to them, that this is this the hour is hard, it is truth

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they will say we do not know what is the our

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Messiah we don't know what is our it is also Subhanallah a

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same time they are there they're mocking the issue to manage remote

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sorry, so the idea said

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that the Promise of Allah is

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and that the our there is no doubt in

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That's when they say, We don't know what is the our interval no 11

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It is just a matter of conjecture. For us it is

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something which is uncertain for us. And we are not we don't have to, we will stay thinking we don't have your opinion about it is not something certain.

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It is the inevitable reality, the unquestionable unequivocal reality, have no doubt about it, whether you are a believer or whether you are a disbeliever it is a reality.

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it is a reminder for the disbelievers. And a reminder also for the believers whose belief in it also may go up and down. And the gauge your deeds, they will tell you a few really believe in the hour if you really feel that the hour is coming and that Allah is watching you or not.

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and then he continues with the as I just wanted to mention this, and we mentioned that of course, is the thing where everything becomes truth and reality, no falsehood, there, there will be nothing but all the appearances The false appearances that were here in this dunya everything becomes naked truth in front of you, on the Day of Judgment. Also some of the scholars

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had mentioned that it is the time when the punishment of Allah and the reward of Allah subhanaw taala he had promised becomes through it comes through this promise of Allah subhanaw taala comes through when on the day of judgment and have

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where reward and punishment becomes a matter of truth for those that Allah azza wa jal had promised reward or on the contrary, punishment.

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We continue with the verses of the day my brothers and sisters Allah subhanaw taala said

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over half years swore enough to

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wash Camila

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Elma in the

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over here

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Hof here

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need to

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Allah was Thai sudden these

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heart checking verses

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he said

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if the trumpet is blown,

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if it is blown in the trumpet, how many blows one blow right.

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Then when the horn is blown with one blasts and the earth and the mountains are lifted and levelled with one blow or a stroke, then on that day, the occurrence will occur, the resurrection and the Heaven will split open for that day it is in firm and the angels are at its edges.

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And there will be at the Throne of your Lord above them that they

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that they you will be exhibited, not hidden among us anything concealed. So, as far he was given his Record and his right hand, he will say he read my record. Indeed, I was certain that I would be meeting my account, so he will be in a pleasant life in an elevated garden. It's fruit to be picked hanging near, they will be told eat and drink and satisfaction for what you put forth in the days past.

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My dear brothers and sisters, fairy they're not fake. I feel sorry, not cartoon.

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This is a reality that Allah subhanaw taala tells us about that there is a horn

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Prophet Muhammad wa sallam told us

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about it mirrors a horn, it will be blown in it. How many blows

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1323 But Allah Azza says one

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even if you have a solid enough hat on why that is the reality that Allah subhanaw taala and Prophet Muhammad wa sallam told us about, there will be an angel.

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most popularly popularly believed his name is Raphael, okay, even though some other scholars may have debated the issue of the name, but it is popular that his name is in Seraphin. And it is possible Allahu Allah.

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He's the one who will blow in this trumpet. And he will blow it at the end of time.

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And the end of time is very near. And this is why Prophet Muhammad Sallallahu sallam said

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clearly of the Hadith,

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how can I he's talking about himself SallAllahu wasallam How can I enjoy myself?

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How can I enjoy myself in this life, and the person who will be commanded to blow in the Horn has already come close to it has neared his forehead to it, and is just waiting for the command from Allah subhanaw taala to

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so as we speak, this angel is has neared to glow in the heart that it is over. This game of life is over.

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Prophet Muhammad Salah sang que for and how do I enjoy myself? How can I be in pleasure? When this is the situation the angel is just waiting for the command from his Lord, to blow and everything will perish and all wind rise to the Lord of the world's Allahu Akbar?

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How can we enjoy ourselves?

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How is it? It's because we don't see this reality. We don't feel it. We don't feel that the hour is near. We don't feel that we are already at the end, everything is over.

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Almost all of the files of the hour are over the past. It is complete. What is left are just some of the small signs. And then the major signs of the hour. It's almost over my dear brothers and sisters. And he is just waiting to blow a newborn. And he says, I have a sore neck. What is this? Blow it? Is it some? Just some small blast in the horn? No. Can you imagine? If I told you that there was a noise that I heard in the sky?

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And then you find out that people in China herded people in Africa, people in Europe, people in the states in Australia, everywhere, it was heard by the whole world, one noise, what is this noise Subhanak

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one noise that is heard all over the world.

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And they all hear that the same level?

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Can you imagine this? This is something very great. This is not something small.

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This is the signaling the indication that the hour is here.

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This is something amazing where everyone hears it. And in one of the sayings where everyone trembles from it.

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Some of the scholars including even cathedra say the first glowing in that hole

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is the blow of what have further afield it is just an indication it's a signaling to all and everyone is afraid of it and they have every right to be afraid of this great noise. So everyone becomes in trembling and fear.

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So in that opinion, there are three, the first one, the blow of fear. The second one, the blow of

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Everyone becomes terminated they all perish. The blow perishing

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of blast blasting of whatever you want to call it.

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People everyone who would become eliminated except Allah subhanho wa Taala and under

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The third one will be the resurrection. In the other popular opinion, it is too close without the one of fear, just the one of the one of death and the second one of resurrection, then how do they explain the surah to never

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have a soul for

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Allah, that when it is blown in the horn,

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and people become what they have this state of feather, they become afraid. And in fear, they explained it. This doesn't mean there is an independent globe where there is the fear, the fear comes into the heart with the second one we're talking about. And after that period, maybe three, they perish and they die.

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And Allah subhanaw taala is the knowledgeable either way,

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either way, by the Quranic

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verse, we know that it is a blow which casts fear into the hearts of all May Allah azza wa jal give us security on that day. For either no, sorry, not to

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love Hatton wagons, why does he say if it is blown only once?

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Yes, and this color is different. By the way, many said this is the first low. And many said this is the second and last, the ones who said it is the first this is how they're explaining it. They're saying that it is the first one it is the first one and it is the indication and the signaling that the hour is here.

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And then things start the the basically the the events of the hour,

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right? And everything that happens consecutively. These in the second thing, they say it is the second one, okay? Because he is mentioning them things that are the end of time completely, not at the time of the death, and elimination and perishing of all.

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Interestingly enough, one explanation given by one of the Imams of Tafseer, Alabama.

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He said this is to show you

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that he's not telling you the number of lows in the horn, this is not what is the issue of the focus here, the focus is to see that only one low in the horn is enough

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to demolish and eliminate.

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And that only one go is enough to reach

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all over the globe. All over the universe. Let's say Allahu Akbar, it doesn't need one or two or three, what may think well, trillions will be living on that day. So maybe with every blow, one person dies, no one blows all perish, one blow and one glass and all become eliminated. It is the decree of Allah the decree of Allah is what he just says Be it it is he doesn't need to repeat it one after another like we do, it happens all at once. This is unique to the supreme King, Allah Almighty. So for

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just one last is enough, it is a signaling of the hour all first of all will be eliminated and it is a beautiful meaning Subhanallah to think about so therefore, there's no need for repetition of that last for even

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wider was formulated outdueled Jeevan Katha

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one violent blast or break okay

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what humbleth in Japan can you imagine these mountains these solid mountains which we give us an example of things which are

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from immovable, steady and robust

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these mountains will be lifted.

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Is it the first time that mountains are lifted?

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Does it

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have mountains been lifted before?

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Which nations

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this is easy. I don't want to give it as homework.

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The Jews

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The people who say no Musa alayhis salam was sent to, they were sent so many verses and so many signs, and they did not believe. And one of them was Allah azza wa jal raised the mountain above their heads Allah azza wa jal Bella felt

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as if it is a shade with an umbrella, the mountain was over there.

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The rest of the verses will work

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and they thought that it will definitely fall upon them.

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Did they believe? Yes, just for that instant, until Allah forgive them and return the mountain to its place. And then they went back to their disbelief and their heresies and the transmission.

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Allah azza wa jal will lift the mountains again on the day of judgment was formulated under one Jeevan. He will lift them up, he will lift the mountains up now not one mountain, but all mountains. Allahu Akbar will be lifted together at the same time and the earth and Allah Allah, what is the carrying of the earth at this point, and they are smashed together. This is the greatest smashing, you're going to see the smashing of the mountains and the earth and everything becomes leveled one land one flat land, and the other aisle was Potala said Well, yes. And in Japan, it seems to have been

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the last version will destroy the mountains completely, there will be another ruin, you will not see

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any trust any depression and you will not see anything rising above the ground, completely flat.

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So flat you will you won't even see dunes

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these mountains will all become flat.

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The Earth in the mountains will be smashed together.

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what do you need SubhanAllah. to blast all of the mountains I want you to try to imagine now that you are going to blast the mountains, the South is law how difficult it is to blast mountains because this is what they're doing now. Because they are trying to expand the area around the house. They're literally blasting mountains blasting mountains of rock. They took the four hours and they're working on small pieces at a time that may Allah reward them, but just so you see the the omnipotence of Allah

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one smash

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with the Earth itself, all of the mountains together with

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one and all mountains will be completely Subhanak

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just what

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in Arabic means to break

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to break with violence. And in this meaning it can also mean to shake it means they are shaking

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like a large earthquake, right? And at the same time a breaking so they are smashed together with violence and they are broken apart and they are completely leveled.

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Do you feel the greatness of the Day of Judgment when you read about these in the Quran? It's really something brothers and sister try to imagine it here so it can do its effect on us to make us fear and to fear Allah azza wa jal to fear the standing before Allah so that we can do the righteous good deeds.

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they are smashed together. Had to cut that wire. This is the Ultimate Quick

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for young even what?

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Jabbar Kelton Wahida

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it didn't work out

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that time the world

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has occurred.

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Another name for your multicam how many names on tila?

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Three, l

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l Cara and then work and why are there so many names for your gamma as we mentioned last time?

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What does it serve? What purpose does it serve?

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Yes, to show the magnitude and the greatness when in the Arabic language when something has many names. It means that it's something important and offer

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relevance. So here you have many names for your work. And here's a third,

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what do we gain from the expression of worker?

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What is just coming from what

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it means to occur to be occurrence, he's telling you the ultimate uncertain occurrence and it's so true of an occurrence

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that he called it the occurrence

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there is nothing more real of an occurrence that will definitely occur than the accounts itself and that is and this is why he says in the other verses, either

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when the walkout the occurrence occurs,

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and he recalled it, the young man had been locked out and walked out on this day, the occurrence has occurred, and it is what lucky the ultimate occurrence because it is beyond and greater than everything that has ever occurred in life

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and work. So your money didn't work out in workout, one shot.

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For here you leaving we're here we talked about this sign before, it is another great sign of the day after the day of judgment. Subhanallah this beautiful habit, which we studied in certain book and we spoke about it in detail.

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So perfect. Allah azza wa jal tells us look at it. Do you see any imperfection in it? Do you see any gaps or holes in it? Do you see any pillars? That is raising it? Nothing.

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The great perfect creation of Allah subhanaw taala greater than creation of life and humanity itself, the heavens and the earth. So perfect, so beautiful Allah azza wa jal beautified it with different colors. With the sun and the moon, and the stars and the planets, Allah azza wa jal beautify this heaven which we are so used to being so perfect,

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will be torn apart, it will be ripped apart once

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enough, no more beauty, no more perfection, it will be destroyed, everything is destroyed. All of the laws of physics themselves become nullified on that day, this perfection will be destroyed. And some modern scholars mentioned that this is an indication that the law of gravity itself will not will cease to exist there will be no gravity holding it together and it will rip apart it will be destroyed when Shaka Saba and Allah azza wa jal has mentioned this in many areas, that we have talked about before the here yo let it in well here it is ripped apart, it becomes weak, after having been strong.

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Where do you find the description of the heavens being strong?

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Do you see this somewhere?

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Sora can milk is it can you give me the

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service of our tobacco This is showing that it is high it is elevated in several layers.

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And to actually do help me Santa

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I shall do How come meaning more robust in creation are you more robust in creation than the heavens?

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built it and we'll get to those is a childlife Allah gives us life is a robust and a strong creation. Now Allah azza wa jal is telling you it is weak, it is ripped apart and weak it becomes where it becomes weak, without strength. This assembled because Allah azza wa jal has

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decreed. So

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what Shakti Sabha here yo even we're here so you can see the signs and the events of the hour. coming one after another. What a great day. When Shaka to samatha yoga even we're here

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yoga even to our moon, lat

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that they you will be you will stand before Allah subhanho wa Taala nothing will be hidden from you. You will be presented to Allah, you will be exposed to Allah subhanaw taala to Aragona law Coffea you live your life thinking you will not stand before Allah subhanaw taala here is the day where we are made to stand before Allah subhanaw taala

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went I went one more

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when shocked at the Santa Fe, even why is that the lucky?

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One? mela Kohana

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Well, mela Kahala Jaya, we mentioned that the heavens are split apart and torn.

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And now he says the angels are on its sides. They are on the sides of it. One may ask why?

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One of the reasons Subhan Allah and this is what some of the scholars have said mentioned, is that because it has been split apart and torn apart, and this was previously the residence of the angels, and they are everywhere in the heavens, as we know from the Hadith, the Prophet Muhammad Sallallahu sallam, he said that there is no smell even four fingers space in the heavens except that there is some angel praying to Allah azza wa jal standing or bowing or prostrating. Everywhere there is an angel somewhere Subhan Allah Now, Allah azza wa jal has torn apart the heavens, where will they reside? So they have to reside on its sites.

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On edges, they can no longer be all over the heavens, while Melaku.

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And this is why

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relates of the authority of Solomon Jumeirah and Ibn Abbas, The Kahala of J. Meaning they are residing they are now in the locations of the heavens, which did not become with

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the heavens was was torn in the middle. Okay, I'm split apart, and the edges may be sound. And this is where the angels align. Now, it's almost like Subhanallah you are

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taking them apart and you are now

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congesting them and placing them in the edges of the heavens. Well, Melaku,

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obviously, is a name for the category of angels doesn't mean one or two or three or more is saying, well, the angels, okay. He's talking about the category of angels well.

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Well your answer, be careful to whom young, even

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and he says that they,

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the Throne of your Lord is carried by a

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what is the Throne of Allah?

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Do you know what is the Throne of Allah? If you think that these heavens are so wide, and you think this universe is such a great expanse,

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what would you say? If you think that all of these heavens, the seven heavens themselves, all of this universe is nothing compared to not the house compared to the currency of ALLAH SubhanA wa Tada. The currency itself, which you read about in Ireland could see the heavens that you see so white, the universe itself, we cannot fathom how wide it is.

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Doesn't it boggle your mind that there is a

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spacecraft called Voyager, which has been in in space for the last 30 years? And it's just going and going and going 30 years

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it has reached anything in the universe, they are thinking that it is reaching the edges of the universe after years of flight,

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Allahu Akbar

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if only they knew

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this is the universe, so white, something else it's just beyond our imagination and our minds. And then Prophet Muhammad, Salah Salem, tells you about al Kursi. And he says

00:34:18 --> 00:34:20

that the seven heavens all together

00:34:22 --> 00:34:25

compared to Al corsi are like

00:34:26 --> 00:34:26


00:34:28 --> 00:34:28


00:34:29 --> 00:34:44

are just small, round piece of metal in the desert, in an open desert. Imagine an open expanse of land. And then you just find a small piece of metal around piece of metal,

00:34:45 --> 00:34:56

we could see is so much greater and bigger than this universe, whose expense we cannot have done the currency is like that. And then he says, as in the Hadith

00:34:58 --> 00:34:59

the the

00:35:00 --> 00:35:04

comparison of the US compared to the currency is like the desert compared

00:35:05 --> 00:35:08

to that small piece, Allah.

00:35:10 --> 00:35:31

So the currency is so much greater in size than this universe, and the R is that much greater than the cusine. beyond this, beyond us, no matter how much we try to think, it goes beyond it just shows you the magnificence of the supreme Allah subhanaw taala glorify Allah subhanaw taala

00:35:32 --> 00:35:37

This is a last resistance. So Voyager is traveling for 30 years.

00:35:39 --> 00:35:40

It is barely

00:35:42 --> 00:35:55

traversing a small fraction of the distance between the shoulders and the ear lobes of one of the angels of Allah. Allah.

00:35:57 --> 00:36:41

Barely traversing. Which angels are this? You see, the angels are not these stupid flying characters they show you in cartoons. The angels of Allah are beyond this. My brothers and sisters are telling you Voyager has been traveling for 30 years. Prophet Muhammad wa sallam says in the authentic hadith, I was permitted to tell you about one of the angels of Allah of those who carry the Throne of Allah, that between the distance between his earlobe and his shoulder, is the distance of 700 years of flight, not 30 years. Allahu Akbar.

00:36:42 --> 00:36:46

So this universe and all that the spacecraft can traverse

00:36:48 --> 00:36:58

just a small fraction of the size of the one of the carriers of the Throne of Allah azza wa jal, and there are eight of them.

00:37:00 --> 00:37:04

of the Throne of Allah subhanaw taala. And then,

00:37:05 --> 00:37:16

as some scholars have seen, also said, Not angels, but eight rows of angels, and this is related on the authority of Reverend Ibis Allah be pleased

00:37:17 --> 00:37:42

that they are not only eight angels, but eight rows of angels, and who knows how many are in those eight rows. Even if that was the case, if this is what the angel of Hamlet, this great angels, that imagine each of them to carry the Throne of Allah subhanahu wa taala and who's carrying those angels other than Allah subhanahu wa taala.

00:37:45 --> 00:37:45


00:37:46 --> 00:37:47

y'all even

00:37:49 --> 00:37:53

versus if it was a heart that was alive?

00:37:54 --> 00:37:57

You would be somewhere else wherever the answer because

00:37:59 --> 00:38:00

you're into

00:38:01 --> 00:38:45

farming to have that great day, you will be presented to your Lord to Allah subhanaw taala nothing will be hidden from you. So have Allah did you think my dear brother, my dear sister, that something can be hidden from Allah azza wa jal when you are acting Subhan Allah in solitude, when you close the door, thinking no one is looking at you now. No one is seeing you now. No one can see what sins you are committing. Just you and Allah subhanho wa Taala Do you think you are not seen by a mob? Do you think that what you are hiding is hidden from Allah azza wa jal? Yes, you are smart and intelligent and shrewd, and you are able to hide things from those around you for your whole life.

00:38:46 --> 00:39:06

But nothing's hidden from Allah azza wa jal. Everything is seen, and everything will come to account on the day of judgment. We're in Canada with Karla Humbert in Herlin, a pain worker Fabien Huseby if it was nearly the weight of a mustard seed,

00:39:07 --> 00:39:10

Allah azza wa jal would bring it forth.

00:39:12 --> 00:39:15

And he said in another, if it was just

00:39:17 --> 00:39:18

the weight of an atom

00:39:20 --> 00:39:30

if it was in the heavens, or in the earth, or hidden in some stone, in the heavens on the earth, Allah says and we'll bring it on the Day of Judgment.

00:39:31 --> 00:39:32


00:39:34 --> 00:39:35

that hair on your body

00:39:37 --> 00:39:39

which maybe you have never looked at closely,

00:39:40 --> 00:39:44

if Allah wills you will brigands everything, that

00:39:45 --> 00:39:47

speck of sand

00:39:49 --> 00:39:51

on that very soft

00:39:52 --> 00:39:58

shore, where the sand is so soft, just one of those, Allah azza wa jal will bring it

00:39:59 --> 00:40:00

if he

00:40:00 --> 00:40:05

So desires, nothing will be hidden. This is just beyond us

00:40:06 --> 00:40:23

into her own law, firm income half year. He called it half year law, firm income half year. None of the things which are quote unquote hidden or you consider hidden, will be hidden from Allah subhanaw taala, not even the weight of an atom.

00:40:24 --> 00:40:29

You, My dear brother, are trillions of atoms flying around in your body.

00:40:31 --> 00:40:40

And then you think about the trillions of human beings and the zillions of atoms, Allah azza wa jal brings it all Glory be to Allah.

00:40:41 --> 00:40:42

Even to our Boone,

00:40:44 --> 00:41:03

half year, something that is hidden under a rock, somewhere in the forest where no one has ever been, or somewhere on some faraway planet which no one has ever seen. Allah will bring it on the day of judgment, and likewise your deeds. Every hidden thing Allah azza wa jal will bring

00:41:04 --> 00:41:24

everything hidden that you hid from people, Allah subhanaw taala will bring it on the day of judgment, He will bring it forth, and it will be presented. In other words, we're talking about all of your deeds, Your Worship, your prayer, your class, your sincerity, your knee, this hidden near which you yourself,

00:41:25 --> 00:41:26

may have been unaware of.

00:41:28 --> 00:41:30

Allah azza wa jal will show it to you on the Day of Judgment,

00:41:32 --> 00:41:42

your prayers, your cat, your hypocrisy, your saves the Zener of your eyes, and your ears, the

00:41:44 --> 00:42:15

sins that you committed with your hands, and your legs, everything good that you did in your life, towards your parents, towards your brothers and sisters, your wife, your husband, your children, all will come for us on the Day of Judgment, it will all be presented, nothing will be hidden on that day, my dear brothers and sisters, young into our goon and this is the sake of saving of the Allah on how civil and physical to her son was in one for second Kabbalah and to Zanu, what

00:42:17 --> 00:42:17


00:42:18 --> 00:42:21

that hold yourselves accountable before you are held accountable?

00:42:23 --> 00:42:44

way your deeds before they are weighed for you on the Day of Judgment, and get ready for the great day, the day where you are presented to Allah subhanaw taala and nothing will be hidden. Subhanak nothing will be hidden. The kuffaar will say on the Day of Judgment that's in sort of

00:42:48 --> 00:43:23

manly haven't Kitab Now you heard he will Sahil Kabira What is it this book, it doesn't leave anything smaller, big except that it is brought forth on the Day of Judgment, everything by the brothers and sisters. It's really something it's a reminder for us that you will be presented on that day. You try to hide and conceal it. You try it as much as you can. But it will be shown on the Day of Judgment. If Allah azza wa jal has mercy upon us, He will consider it

00:43:24 --> 00:43:37

it will be consumed by the mercy of Allah subhanaw taala because we are this is why we asked Allah azza wa jal to conceal our sins and to protect us and not humiliate us in front of all

00:43:38 --> 00:43:42

he didn't humiliate us here in this dunya. And this is why.

00:43:46 --> 00:44:34

In the famous Hadith, one of the companions says I was walking with him and hammer holding his hand. And then a man came in front of us and asked, What have you heard from Allah's Apostle about a Najwa? And Najwa? Is what? The private conversation, the one that happens between you and Allah of the Day of Judgment. Even Ahmed said, I heard Allah's Apostle thing. Allah will bring a believer near him and shelter him with his screen and ask him, did you commit such and such sins? He will say Yes, My Lord. Allah will keep on asking him till he will confess all of his sins, and He will think that he is ruined. And Allah will say, I did scream your sins in the world, and I forgive them for

00:44:34 --> 00:44:59

you today. And then he will be given the Book of his good deeds, regarding the infidels and the hypocrites. Their evil acts will be exposed publicly. And the witnesses will say, these are the people who lie against the Lord. Behold, the curse of Allah is upon the wrongdoers, as Allah azza wa jal may have protected us in this dunya He will protect us on the Day of Judgment if we ask for it.

00:45:00 --> 00:45:02

If we have that

00:45:03 --> 00:45:52

good estimate of Allah azza wa jal that Allah azza wa jal will protect us and not humiliate us on the Day of Judgment. But my dear brother and sister, think now that that day everything will be presented before you go forth and do something, before you commit any act. I just ask you think that on the Day of Judgment, it will be presented, when you do that act, when you commit that sin. In other words, you are taking a pen or pencil and you are writing it in your book of deeds. Imagine that I give you your book of deeds here. This is your book of deeds, right and it whatever deeds you want to see on the Day of Judgment, whenever but with the caveat that whenever you do something,

00:45:54 --> 00:46:15

it is going to be written automatically. It is not up to you. And you will see. Maybe that will help us think about it in another way. You have your book of deeds and it will be written for you. So when you went out and you started walking to that place of sin, it will be walked, he started walking towards that place of sin.

00:46:16 --> 00:46:53

He started walking towards that place that brings the Wrath of Allah subhanaw taala or vice versa. He walked to the masjid, to pray for Allah subhanaw taala, Salah Elisha and so on. Everything will be written for you, you are writing your deeds yourself in your book. And imagine you have this book, in fact, a few. So please start writing down your deeds as the angels are doing for you. Write it down. And if you cannot take it in this dunya to see that sin written in the book. Don't commit it. Don't do it.

00:46:54 --> 00:47:03

Remember before you do it, you will be ready to send for our Allah subhanaw taala and it may be exposed to all of you will be humiliated by it.

00:47:04 --> 00:47:05

And Allah azza wa jal

00:47:06 --> 00:47:10

may hold you accountable for it. Allah azza wa jal forgive my sins and you will Allah

00:47:12 --> 00:47:15

you will even to our own lack of farming Coffea

00:47:16 --> 00:47:32

for a moment with yaki taba who will be a meanie for Kulu HA, HA okey Tabea. As for the one who is given their book in their right hand, Allah azza wa jal make us all of those, the one who has given the book in the right hand.

00:47:34 --> 00:47:51

What is he going to do? What will you do? I'm telling you just now, Allah azza wa jal has handed you your book in your right hand, you're gonna start running around, rejoice. The kids do it after they get the report cards and they see a bunch of A's and maybe some B's and they

00:47:53 --> 00:48:10

look at my grades and they go to their father and their mother, you will do the same like a little child, you will just go around you have every right to that point, because you have won the ultimate and you have succeeded the ultimate success better than anything else in this dunya lutea Kitab will be

00:48:14 --> 00:48:39

going around, look at my book of deeds. Look at what I did look at my prayers. Look at my my cat look at my worship, look at my past thing. Look at everything that I've ever done. Look at my good deeds look at might be so as my parents towards my relatives. Look at how I helped I used to help the poor and I used to give in charity. Look at my book of deeds. Rejoice, my dear brother, my dear sister, you have every right to rejoice and tell everyone about it.

00:48:40 --> 00:49:06

Finally, you can show it. You can see it in this dunya you were afraid that maybe you are doing it out of ostentatious that you are doing it to please others no. Go and show it to all finished. It's no longer a matter of intention or sincerity or non sincere you've done the beat. Here's your book and you are going to be rewarded for it. You have gained the ultimate success for your whole how

00:49:07 --> 00:49:12

have you read my indeed, brothers and sisters sometimes.

00:49:14 --> 00:49:16

We hope we feel that way after Ramadan.

00:49:18 --> 00:49:27

I did this and this and this. And maybe you wish to yourself if you felt you did well, you can show people this is what I did.

00:49:28 --> 00:49:42

These are my deeds in Ramadan. It's something to rejoice about. This is the ultimate rejoicing My dear brothers and sisters. This is why Allah subhanaw taala tells us about a person in paradise who saw the

00:49:44 --> 00:49:49

person who was trying to sway him in the dunya he sees him in hellfire.

00:49:50 --> 00:50:00

And he starts saying to himself Allah you almost deviated you almost led me astray. And if it was

00:50:00 --> 00:50:17

isn't for the Mercy of Allah subhanaw taala I will be off the punished ones. And he's looking at him and hellfire and he's happy, he is rejoicing and then he says when we not die indeed this is the greatest success for this My dear brothers and sisters, let the workers work.

00:50:18 --> 00:50:24

This is what people should work for you see people Subhanallah sweating their bodies

00:50:26 --> 00:51:11

and completely draining their body of water sweating in this dunya and running around and they do nothing for the akhirah work for the ultimate success for the day when you receive the book in your right hand and then you will be of the people of the right and this is what we all see. The right is always there something good and this is the why even the Arabs in the past even though it is a matter of superstition, but they used to say to themselves, this bird flies right then it is good if it flies left it is bad. It is a matter of superstition. We don't accept it now obviously, but even they they used to look kindly on the right side basically everything that is on the right, Allah

00:51:11 --> 00:51:19

azza wa jal gives you the book in your right hand then you go around telling everyone you read my book, how

00:51:21 --> 00:51:22

in the violent

00:51:25 --> 00:51:34

Why are you telling people about your book? Why are you showing them this? How did you get this in the first place in New Zealand to earn the moolah?

00:51:35 --> 00:51:37

So important

00:51:38 --> 00:51:45

I wish we can have one full hour after see for this Island in New Zealand to earn the moolah countries are

00:51:47 --> 00:51:53

indeed I was certain that I will see or find my account

00:51:56 --> 00:51:56

valen to

00:51:58 --> 00:51:59

is translated a certain

00:52:00 --> 00:52:04

but what do you know what is the meaning of one in the Arabic language?

00:52:08 --> 00:52:08


00:52:10 --> 00:52:13

doubt or suspicion Okay? Both are correct

00:52:18 --> 00:52:19

in this case it means

00:52:20 --> 00:52:21

why how

00:52:23 --> 00:52:25

I remember hucksters.

00:52:27 --> 00:52:29

Every verb that you read in the Quran

00:52:31 --> 00:52:40

relating to a believer is certainty. And every one you read in the Quran relating to a disbeliever is answered.

00:52:42 --> 00:52:45

Give me proof of that. I said

00:52:46 --> 00:52:47

maybe half an hour ago

00:52:48 --> 00:53:15

about the disbelievers who say in the law no 11. What cleaning those disbelievers with this belief in the Day of Judgment, they say it is just a matter of now to our conjecture. For us. It's not something of certainty when they are speaking about the hour versus speaking about the disbelievers. But for the believers, it is certainty. So here it is coming with the meaning of certainty in New London to a new law country Serbia, I was certain

00:53:16 --> 00:53:18

that I will meet Allah subhanaw taala.

00:53:19 --> 00:54:00

This certainty is what led him to do good deeds, and to receive his record of deeds in his right hand in New Zealand to me, will our country's happier, but I will indeed I was certain that I will see this account. In other words, my brothers and sisters, he lived his life and she lived her life in fear of the day when she will be held accountable, or he will be held accountable. They lived for this accountability. They held themselves accountable before being held accountable by Allah subhanaw taala it means with every single action they took, they were certain

00:54:01 --> 00:54:08

they will meet Allah azza wa jal and it will be recorded for them. They have no doubt about Subhanallah

00:54:10 --> 00:54:11

some of the

00:54:12 --> 00:54:14

disbelievers say

00:54:16 --> 00:54:42

why is it that some will be in paradise and others will be in hellfire? It's not fair. Allah is Most most merciful as you're not. Why would you punish people in hellfire? Subhanallah you want to equate between someone who never ever did anything for the Lord and never feared that they will stand before Allah

00:54:43 --> 00:54:59

never put in to their own account. The issue of accountability on the Day of Judgment. You want to compare this person who disbelieved lives according to their own desires? Didn't look forward

00:55:00 --> 00:55:36

or work for this accountability of the day of accountability. You want to compare this person to the person who declared the Oneness of Allah and worshipped Allah and lived for Allah and lived in fear of meeting Allah and live in fear of the Day when they will be held accountable book for Allah. And they fear that everything they are doing in this life will be written in the Book of deeds. You want to compare between these those two, God forbid you are asking us to do the greatest injustice.

00:55:38 --> 00:55:58

Allah azza wa jal is the most just he will not equate between these those two. Those people never worked for the day of judgment. They never thought about the Day of Judgment, they didn't think they will be resurrected, why should they be equated? With those who did writers with deeds? They cannot be waited with them? In the home, can you?

00:56:00 --> 00:56:00

What can

00:56:02 --> 00:56:07

the opposite exactly of this guy, this brother or sister, but

00:56:09 --> 00:56:14

he was certain he will see the account. So he worked for the others.

00:56:17 --> 00:56:30

They didn't think about the accountability, they didn't work for the accountability. They didn't feel the accountability. Why should they be together in the same boat? Of course not. They will never be in the same boat. In the other area, he says

00:56:35 --> 00:56:36

Does every one of them

00:56:38 --> 00:56:49

desire or hope that they will be given paradise that they will be entered into paradise? Subhanallah Kela No, they are not the same.

00:56:51 --> 00:57:09

Those people, Allah, Allah told us about them with a woman patina, that they left behind, behind her back a great day, all of these verses reminding us of the Day of Judgment, the believers 111 instance

00:57:10 --> 00:57:12

of fear and trembling,

00:57:13 --> 00:57:42

and humility, that these verses cost in the heart of the believer is worth everything, this character and this believer did compared to his disbelief, just one time where he said to Allah and fear, maybe fear was constantly his heart from reading these verses. And he said, Oh Allah, protect me on this day. Oh Allah make my accountability easy on this day, this is worth all of the deeds, this disbeliever

00:57:44 --> 00:57:52

so how can we quit that when you cannot equate when they are not equal? Because they did not work for the day of judgment,

00:57:53 --> 00:57:55

in the volume to enable that

00:57:56 --> 00:58:08

they helped this person held themselves accountable on a constant basis. They blame themselves that Allah azza wa jal took an oath by the naps, an absolute law without some of

00:58:09 --> 00:58:41

the soul which blames its owner. For it, the it's good ones and it's bad ones. Constantly the the the believers blaming himself Subhan Allah, look at the the, the contradiction as the Imam Hassan muscley said, he said the believers did righteous good deeds, and then blame themselves for not doing it. The disbeliever committed sins and didn't do righteous good deeds and didn't blame themselves for it. Double trouble

00:58:42 --> 00:59:07

the believer did double those deeds and he did the opposite. Exactly. It should be the opposite. He did good deeds, he shouldn't be certain No, he blamed himself and he felt the middle and the believer this belief that Allah didn't know writers could these didn't claim himself live please. He desired okay. Then you got exactly what you want to

00:59:09 --> 00:59:11

write as a descent to the Kafala

00:59:12 --> 00:59:14

what is it what is said to them?

00:59:17 --> 00:59:18

This is the Hadith

00:59:19 --> 00:59:25

Allah Subhana Allah tells them about the deeds that they did this in this dunya what

00:59:30 --> 00:59:33

find it doesn't surah

00:59:35 --> 00:59:36

Allah off

00:59:38 --> 00:59:40

and sort of very important.

00:59:42 --> 00:59:59

Let them be pleased with what they did. They enjoyed themselves. Okay. You enjoyed yourselves in the dunya right? You did everything your heart clean. He was pleased with everything you saw desired you did. Why are you coming? Asking for a word from Allah subhanaw taala you didn't do anything for us, Panama.

01:00:00 --> 01:00:18

If you didn't have an instance for Allah subhanaw taala, there's no comparison between you and the good doer, you and the believer, imbeciles, they are not equal, this person knew certain they will meet Allah and therefore, they lived in that fashion. My dear brother, my dear sister,

01:00:19 --> 01:00:20

whatever you do,

01:00:21 --> 01:00:22

do whatever you please,

01:00:23 --> 01:00:25

as one of the scholars said,

01:00:27 --> 01:00:28

do whatever you please.

01:00:29 --> 01:00:58

But be ready on the day of judgment to have an answer for it. That's all. Know, wherever you please. But on the day of judgment on Allah azza wa jal as you be ready, have your answer have your excuse. Oh, everyone will come with excuses. Subhanallah everyone will come with their excuses and start arguing endlessly. This is not the day of excuses. Excuses are here. There's no excuse.

01:00:59 --> 01:01:01

So I have an answer for you.

01:01:02 --> 01:01:03

When you are

01:01:05 --> 01:01:08

stealing that money, and no one is seeing you,

01:01:09 --> 01:01:21

you are in charge of the accounts, no one will will see it, no one will come and look that closely. Know that every filthy stone, you will be asked about on the Day of Judgment, have an answer for it.

01:01:22 --> 01:01:23

When you

01:01:27 --> 01:01:30

wronged that person, your neighbor,

01:01:31 --> 01:01:49

your wife or your husband, and you knew that you are wronging them have an answer for it on the Day of Judgment. When you left your children to do whatever they please. And maybe you didn't raise them as Allah azza wa jal wants you to raise them and you abandon them.

01:01:50 --> 01:02:02

Have an answer for Allah subhanaw taala when you started doing all of your deeds, and you start telling everyone about it, yeah, mashallah, I prayed 20 other cars today if

01:02:03 --> 01:02:06

I did so. And so, I have

01:02:07 --> 01:02:24

I have written just a recent book or an article. No one has written anything like it before. I have an answer for Allah subhanaw taala. And on the Day of Judgment, whatever you do, all of the things you did with your eyes, all of the Haram you looked at,

01:02:25 --> 01:02:49

have an answer, and know that you will be held accountable for it. Live, my dear brother, my dear sister, as if you are going to be held accountable for every other thing you ever said, or you ever did you ever thought, yes, even your thoughts. Try to live that way. Also, try to only think good things. Because when you only think good things,

01:02:50 --> 01:02:55

it helps you to only do good things. But when you're thinking about evil and sins,

01:02:56 --> 01:03:25

you will fall into those cells in Nirvana to salvia. So he's going around his way with his book, and saying, He read my book, indeed, I was certain that I will read my account and I will be given my account. And indeed, he lived that way. So he deserved this. Allah subhanaw taala make you and me of those umbrella forgive us insha Allah and protect us on the Day of Judgment. And may Allah azza wa jal

01:03:28 --> 01:03:42

forgive our sins and conceal them and not humiliate us, in front of everyone on the Day of Judgment. May Allah subhanaw taala give us our book in our right hand and not in our left or teleferico with our done in Hamdulillah, how

01:03:44 --> 01:03:45

on earth

01:03:49 --> 01:03:50

are there any questions or comments?

01:04:08 --> 01:04:11

The reality is that we don't know much.

01:04:12 --> 01:04:23

And the authentic hadith and one of the few if not the only one is the one I mentioned to you about comparing the seven heavens to the currency and the currency to the ash.

01:04:27 --> 01:04:29

The US is the Throne of Allah subhanaw taala.

01:04:31 --> 01:04:43

And we know that Allah azza wa jal rises above the throne. And all of these verses we will depend on the ultimate

01:04:44 --> 01:04:49

rule and Cornerstone which is Lisa can with Rishi who has

01:04:50 --> 01:04:59

nothing is like Allah subhanaw taala. So we don't imagine, we don't anthropomorphize we don't make Allah subhanaw taala like his creation like humans.

01:05:00 --> 01:05:46

means like others, when I have a villa, we say that we know there is a option, it is real, it is a throne. We know what is large. We know it is physical and it is not metaphorical because Allah azza wa jal tells us that the angels carry and if the angels carry it and it is something physical, is not something metaphorical when there is no meaning, that to tell us that the angels are carrying the flow and there is no meaning to tell us the eight are carrying it, Allah Allah, Allah. So, it is really and it is beyond anything like mentioned in the Hadith, the Prophet Muhammad Sallallahu himself and we know that Allah azza wa jal rises above it. And Subhan Allah, the mentioning of the

01:05:46 --> 01:05:47


01:05:48 --> 01:06:03

is something great, don't make it something small Subhan Allah, I've heard more than one capsule. And I didn't find the the the the scholar or the Imam mentioned the opposite much. And one of the reasons may be

01:06:04 --> 01:06:26

that this issue of will, what is the asset, is it physical, and you know, fearing that they are anthropomorphizing by saying that Allah azza wa jal is rising above his throne, No, Allah azza wa jal doesn't need his throne and Allah didn't sit in the throne, Allah rises above how we don't know. Don't make the of something.

01:06:28 --> 01:06:28


01:06:29 --> 01:06:56

and metaphorical so that it loses its magnificence. If you read the Quran, all of the verses mentioning the odds are mentioning it to show his magnificence. And this hadith is showing the greatness in size of the US. And therefore the greatness of Allah subhanho wa Taala himself, right? This is why for instance, Allah, Allahu Allah, Who

01:06:57 --> 01:06:57

shall have

01:06:58 --> 01:07:01

one verse just like that, Allah, Allah, Allah.

01:07:03 --> 01:07:04

And then there is a sister, and sort of

01:07:06 --> 01:07:13

its magnificence Allah, there's no God, but He, He is Lord of the great throne. Right? And the other

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one will say, Who is Lord of the Seven Heavens, and Lord of the great, this is something great. It shows his magnificence.

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This is what we know about Angela. Just the last month I will rise above it. The Throne one above water before anything, well cannot sue.

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And his throne was above water. How? Where what? I don't know and neither do you. And neither do the scholars. All we have is the authentic hadith the Prophet Muhammad, Allah says that there was ALLAH and there was nothing else. And his throne was above what?

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This is what I know. Allahu Allah, Allah, Allah, about the Throne of Allah subhanaw taala. But all of it is just showing his magnificence. And this is why

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when you think about the, the thing that Allah azza wa jal gave us when he told you that the angels are on the edges of the heavens, okay?

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And that eight angels or eight rows of angels, God knows, are holding up the Throne of Allah subhanaw taala. It's all a scene of utter magnificence, the magnificence of keys, okay? Of course, Allah azza wa jal to Allah, Allah is the greatest example. But you see the kings in this world when they want to show their magnificence. And of course, there is no comparison. But when they want to show the magnificence, you see the king sitting on a big chair.

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A little bit bigger than this with a few jewels, garbage compared to anything that we're talking about the Quran, but just try to understand, King is sitting on his throne, sitting high.

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Because the same king is holding in his belly, something that he's going to excrete in the bathroom a few minutes later.

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He's sitting on this throne, and

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his ministers are next to him.

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And maybe he has soldiers lined up, you know, for in many roles for long distances. What is this all just to scan? That is just to show their magnificence. And What magnificence here we are. I'm telling you that these zillions of angels are sitting on the edges of the heavens.

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All over the southern half of this universe, and Allah azza wa jal is above the throne, and eight of these great angels,

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this distance being 700 years of flight practically

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The whole universe, this is how big they are, they are holding the Throne of Allah and the throne is obviously much greater than them because eight are carrying the throne and Allah azza wa jal is above the fold

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something of utter magnificence

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01:10:19 --> 01:10:19


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yes, except this

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no this is

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this way

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can be after the resurrection. This is not when everyone is dead.

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When everything parishes, yes, everything passes, and to Allahu Allah, possibly even the angel angels themselves, but this scene is the scene when everyone will be resurrected, okay? And the angels will be there on the edges of the heavens and so on. And this is why many scholars said that these events are after the resurrection and after the second blow in the hole.

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Allah Allah, Allah Tala both things, they are both things, it may be even after, because one time they asked

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Prophet Muhammad Sallallahu wasallam.

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About where people will be when the path is replaced with the other earth and the heaven is replaced with the other heaven. He said, They are in the darkness at the bridge, which bridge us. And obviously, this is when people are resurrected. Some of these events happen after people are resurrected.

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By the way, what Hadith that

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I wanted to mention to you relating to the AI in Nirvana to animala can a savvy or shall we keep that to the next? We'll keep it the next time. This is where we stop. So we'll keep it till next time at Sharla. Yes.

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When describing military

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the same gun

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that one is the real one. The one and soil 200 swath hydrologic general is a chapter which is describing the different Aflac manners of the believer. Right?

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Don't practice one. Don't backbite Don't insult one another Don't mock at each other. Maybe the one you are walking is better than you. And so on. Right? So there is talking about the evils. The sinful one. Okay. It's terrible cathedral minute one in the Bible.

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Right? Avoid much of one because some of what is sinful how? Because, though, in other words, don't think about things. And just basically assume things out of matter of conjecture. Because a lot of that may be sinful, instead of thinking evil of your brother or your sister. Thing. Good.

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Right? You're supposed to always think good. Like, you want people to think good of you. Right? When you did that deed, or you made that mistake. And really, it wasn't your fault. You didn't mean it. And then people started talking about you, or did you see what they did? They did this and that. And they said this and that. And you didn't mean it that way. And you didn't even know it was gonna have those repercussions. And they started thinking evil.

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You don't want them to think evil of you, do you? So don't think evil of people. Think good. Give them excuses, give people excuses, give you a brother and your sister. Excuses. Give, especially your relatives. Excuses. Don't think evil for this is speaking about that evil

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which you are supposed to avoid.

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When it comes to thinking of

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those around you your brothers, your Muslim brothers and sisters and so on. Always think try to think good of people. Because about what you are thinking or you are assuming is not correct. And it is not based on evidence. The Quran is always teaching us to base something on evidence not just to assume because as they say when you assume

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you make as you know the rest of it.

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When you assume you are not building it on evidence

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And when you assume you make a lot of mistakes, no, be always sure of what you're saying. Prophet Muhammad Sallallahu sallam said

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that it is enough

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lying for a person to say everything that they heard.

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Meaning, you didn't make sure if anything that was said to you, maybe it's true, maybe it's false. Maybe it was a lie. Maybe you're don't go and spread everything you hear, try to be always either give the source, okay? Mentioned the source. This is why Jazeera always says that we got this from a source, but we didn't have some independent or third party to verify its its truth. Just as an example, I'm trying to say, of course, they're very far from saying the truth the way it's supposed to be, right? But the idea is always, if you get something, either mentioned the source, or don't mention it until you become certain of it, and take it from me, my dear brothers and sisters,

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because it has happened to me personally, maybe 80 or 80% of what you read in the papers may not be true, especially when it is things are being attributed to someone or someone said this and someone said that

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I can tell you about myself 80% of what I read was not correct. And I had never said it.

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So that gives you an example. Be careful. Always try to be certain what you are saying or at least give the source

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either questions or comments.

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01:16:51 --> 01:16:52


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inspiration for this corset.

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How's the course is different from the

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the popular opinion,

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only correct what Allah Allah is that the house is the throne, above which Allah rises.

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The currency is the footstool. It's like a stool. It's not

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It's commonly translated as chair right? Like this could see but it is a footstool.

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Why is it there? Allah subhanaw taala but it is another great creation of Allah subhanaw taala don't not mention it because you are afraid or what people say Allah azza wa jal has fit. No, God forbid, Allah subhanaw taala mentions, for instance,

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his shin in Surah Al Kalam, all of it based on the

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rule, the golden rule, lays a carefree shade. How does Allah azza wa jal have eyes? I don't know. It mentions the eye of Allah subhanaw taala it mentions the face of Allah subhanaw taala The Quran mentions the hands of Allah subhanaw taala all beyond us. And more than that, let us not take it metaphorically let us take it as the Quran described it. And as Allah described himself.

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I asked you, you have your hand

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and the dog also has a hand he has a pot.

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Is it the same? It's very different, right? It's not the same. And the door handle, okay in an Arabic that is referred to as a hand is it the same, the same, just because the expression is the same? It doesn't mean it is the same, not things like Allah subhanaw taala. The currency is another great creation.

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All of the heavens is nothing compared to the currency. To conceive Allah Allah is the footstool and the Throne of Allah subhanaw taala is the throne as we know, above which he rises

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again is like nothing compared to Allah. Allah Allah, He tells you in the worst continuous Salah what you will

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do, it is so wide.

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It is wider and greater in size than the heavens and the earth. It is something great

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it's all part of to show the magnificence of Allah subhanaw taala the could see as a thrown together Yes.

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Text not too big to not contain image. Now. Of course. Imagine Can you imagine? Can you anything you imagine? That Allah Allah

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like that, if you can imagine it, Allah is not like, let's be honest, it's all the illness,

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I could see is one of the greatest verses. Imagine someone Subhan Allah because of having these doubts

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coming from the Shaitan Of course, every time he reads what's happened to Samoa to and instead of feeling the magnificence of Allah subhanaw taala he thinks to himself, what is inequality this footstool, what does the footstool mean and so on. And Allah azza wa jal is not like his creation, of course, go beyond this. Go beyond this, Allah azza wa jal is telling you about this this great, this great creation of Allah subhanaw taala is beyond us. You don't We don't have to have amorphized we don't Allah symbol make Allah azza wa jal similar to his creation and anyway, this is the greatest gift

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of Allah to Allah.

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Allah Subhana Allah

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the stock field we'll call it

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