Mohammad Qutub – Tafsir Juz 28 #29 – Al-Tahreem 1

Mohammad Qutub
AI: Summary © The speakers discuss the importance of affirming the third pillar of the Bible, which is the third pillar of Islam. They touch on the use of words like "opportunities" to describe the Prophet Muhammad's words and the importance of affirming the third pillar of Islam. They also discuss the history and actions of Prophet Muhammad's actions, including his actions towards his wife and children, his actions towards his parents, and his actions towards his followers. The speakers emphasize the importance of avoiding confusion and confusion caused by the upcoming "character of the moral revolution" and the potential negative impact on people's perception of actions.
AI: Transcript ©
00:00:08 --> 00:00:11

To the screen honestly, have you been on

00:00:13 --> 00:00:15

edge nine Nabina Muhammad

00:00:28 --> 00:00:28


00:00:36 --> 00:00:46

we praise Allah Almighty send prayers and blessings upon the Mercy of Allah subhanaw taala sent to all of humanity, the blessing of Allah

00:00:48 --> 00:01:08

and may Allah blessings be upon him and his family and righteous companions and all those who follow them with the right guidance until the Day of Judgment, we ask Allah subhanaw taala to guide us to that which is beneficial to us of knowledge and to increase our faith and to make this gathering Shala an argument for us and not against us and to make an

00:01:09 --> 00:01:13

assessment on our part on the Day of Judgment Inshallah, brothers and sisters

00:01:15 --> 00:01:17

we continue with the tafsir we finished

00:01:19 --> 00:01:21

by the will of Allah subhanaw taala

00:01:22 --> 00:01:29

and today we start Surah even sha Allah and this is the last surah Allah

00:01:32 --> 00:01:34

gives us life this is the last

00:01:39 --> 00:01:39


00:01:41 --> 00:01:42

before I begin

00:01:45 --> 00:01:46

does anyone have homework

00:01:59 --> 00:01:59


00:02:01 --> 00:02:02

this was Connect which.

00:02:31 --> 00:02:31

The word of

00:02:32 --> 00:02:33

the meaning is similar

00:02:34 --> 00:02:36

and I'm looking for

00:02:38 --> 00:02:41

I'm looking for a usage of verbs

00:02:43 --> 00:02:44

with without this meaning,

00:02:46 --> 00:02:47

the verse would not make sense

00:03:05 --> 00:03:05


00:03:08 --> 00:03:08

a one

00:03:15 --> 00:03:15

on one

00:03:16 --> 00:03:18

sort of MBM

00:03:19 --> 00:03:19

sort of delivery

00:03:26 --> 00:03:30

page 447 approximately

00:03:32 --> 00:03:33


00:03:42 --> 00:03:43

Notice the usage.

00:04:05 --> 00:04:06


00:04:10 --> 00:04:11

the meaning of

00:04:14 --> 00:04:17

being related to restriction and not ability

00:04:18 --> 00:04:22

then we would understand from the birth that is the same as

00:04:24 --> 00:04:26

that when he went off

00:04:28 --> 00:04:31

that Allah is not capable

00:04:33 --> 00:04:33


00:04:37 --> 00:04:41

as if Allah Allah does not have the ability of seizing him

00:04:42 --> 00:04:46

and this is very confusing and even for Arabic speakers

00:04:47 --> 00:04:51

unless they know that they know this meaning of

00:04:55 --> 00:04:57

the understanding is that use

00:04:59 --> 00:04:59

that Allah is not

00:05:00 --> 00:05:01

They will have taking him or seizing him.

00:05:02 --> 00:05:03

And this is good for

00:05:05 --> 00:05:07

anyone who thinks that Allah

00:05:09 --> 00:05:12

does not have ability or is not capable This is

00:05:13 --> 00:05:16

This meaning is vital to understand this verse.

00:05:17 --> 00:05:23

And that is and the meaning is that he thought that Allah subhanaw taala was not restricted

00:05:26 --> 00:05:31

whether it be restricting him by in general or restricting him,

00:05:32 --> 00:05:34

taking him into the belly of the woods

00:05:40 --> 00:05:40


00:05:42 --> 00:05:43

if you see the

00:05:44 --> 00:05:47

try to understand the verse in there that says in saying

00:05:55 --> 00:06:00

don't look at the verb the meaning of the verse, you're gonna get confused, listen to the

00:06:04 --> 00:06:04

to you.

00:06:06 --> 00:06:10

You means you don't have the capability of coming against me.

00:06:13 --> 00:06:13

So, it seems

00:06:16 --> 00:06:22

as if it is that he thought that Allah azza wa jal would not be able to take him or to seize him and so on.

00:06:25 --> 00:06:27

This is the way we usually understand.

00:06:30 --> 00:06:36

But this is not the mean the meaning is that he thought that Allah subhanaw taala would not restrict

00:06:39 --> 00:06:40

or restrict

00:06:41 --> 00:06:44

something against him. Why? As

00:06:45 --> 00:06:53

a reward for him, leaving his people, he left his people this is what the verse was saying. When the man

00:06:54 --> 00:07:00

when he when he went off and anger, anger with his people, right, he left his people and listened to the scene.

00:07:01 --> 00:07:15

When he went into the sea and then he thought that Allah azza wa jal was not seeing him or this is the main understanding that there's not the correct understanding the correct understanding is that he thought that Allah subhanaw taala would not restrict upon him

00:07:17 --> 00:07:28

in compensation for him leaving his people and going out into the sea. So he thought that Allah subhanaw taala was not restricting or thinking into the belly of the whale or compensate him for what he

00:07:29 --> 00:07:29

does that

00:07:35 --> 00:07:39

usually meaning ability, right? And it means decree

00:07:43 --> 00:07:48

the meaning is restriction. Like the idea that we had in the last

00:07:50 --> 00:07:51

year is okay.

00:07:54 --> 00:07:54

Okay, because

00:07:56 --> 00:07:58

Okay, so it's a pull up it says

00:08:01 --> 00:08:13

a mimosa Hi says woman put the other year in school, go to source of color. Right, verse seven, and let a man of well spent from his wealth and he used provision is restricted.

00:08:20 --> 00:08:21

The other meeting

00:08:23 --> 00:08:25

here is to restrict that clip.

00:08:29 --> 00:08:32

Without this meeting, with all understand if,

00:08:33 --> 00:08:37

God forbid, an ignorant person may see that same price

00:08:39 --> 00:08:42

that Allah is not capable of seizing and

00:08:44 --> 00:08:46

this and this, we absolve

00:08:47 --> 00:08:50

ourselves much less the puppet of the messenger

00:08:52 --> 00:08:59

this is the type of thing that you read in the Bible, unfortunately, in the corrupted by things that

00:09:01 --> 00:09:03

are a great insult

00:09:05 --> 00:09:08

and a belittling of the prophets and the messengers peace be upon them

00:09:26 --> 00:09:28

speaking about the law, that he thought that

00:09:29 --> 00:09:31

is not capable over

00:09:34 --> 00:09:42

any other question What is the meaning of this? I'd like to see how many people stick a pole. Each of you ask one of your friends.

00:09:45 --> 00:09:48

What is the meaning of this? And see if he can tell

00:09:49 --> 00:09:51

you they are mentioning right the decree.

00:09:53 --> 00:09:56

But the meaning is the meaning of the meaning is restriction.

00:09:59 --> 00:09:59


00:10:00 --> 00:10:05

restriction is the idea the meaning of the usage of Fedora is for restriction

00:10:07 --> 00:10:11

that's a difficult one but I think inshallah it was of benefit

00:10:18 --> 00:10:19

we benefited right

00:10:27 --> 00:10:28


00:10:29 --> 00:10:29


00:10:34 --> 00:10:36

the way I would have gone about Google

00:10:37 --> 00:10:42

goes to some type of Quranic search program and look for the word

00:10:43 --> 00:10:46

and you might have gotten this

00:10:47 --> 00:10:48

you might have gotten them that way

00:10:53 --> 00:10:54

someone was

00:10:55 --> 00:10:56

telling me

00:10:57 --> 00:10:59

all the places in the Quran were

00:11:00 --> 00:11:00


00:11:04 --> 00:11:10

but he might be able to tell you the answer if you ask someone who knows this meaning he might be able to answer

00:11:12 --> 00:11:13

this was someone other

00:11:20 --> 00:11:21

okay okay

00:11:30 --> 00:11:30


00:11:35 --> 00:11:36


00:11:37 --> 00:11:45

but usually when you search because you can put the scheme right so it only sees those three letters they'll find everything where there

00:11:46 --> 00:11:46

was versus

00:11:50 --> 00:11:52

in a shape or game

00:12:06 --> 00:12:07

tell me mom.

00:12:17 --> 00:12:26

Prophet was prohibited yourself from what Allah has made lawful for you seeking the approval of your wives, and Allah is Forgiving and Merciful.

00:12:28 --> 00:12:28

This is

00:12:31 --> 00:12:33

the last section,

00:12:34 --> 00:12:37

it is of course, a maddening chapter.

00:12:41 --> 00:12:42

It is

00:12:43 --> 00:12:43

telling us

00:12:44 --> 00:12:47

a very interesting story

00:12:53 --> 00:12:54

the marriage light.

00:12:58 --> 00:13:01

And before we get into those details,

00:13:02 --> 00:13:10

I mean, we have to mention a few important points. Number one, that there is no one on earth

00:13:11 --> 00:13:14

whose life is as well.

00:13:16 --> 00:13:17

intricate details

00:13:19 --> 00:13:19

from Allah

00:13:21 --> 00:13:30

to the extent that we say it without shame, to the extent that even details of his marriage, life and his sexual life are known,

00:13:31 --> 00:13:36

and they must be known, because it is part of his way.

00:13:38 --> 00:13:39

It is part of

00:13:40 --> 00:13:43

what is obligated upon us to follow his wife

00:13:45 --> 00:13:52

even in those intricate details of his life in his house, and between him and his wife.

00:13:55 --> 00:13:59

Despite that, and despite knowing those details,

00:14:00 --> 00:14:02

he is still regarded

00:14:03 --> 00:14:05

as the best of humanity, Salah are

00:14:07 --> 00:14:07


00:14:09 --> 00:14:15

without going into the details of our internal life an hour.

00:14:17 --> 00:14:20

We see faults with each other clear faults obvious faults.

00:14:22 --> 00:14:30

There are many things that we need to rectify. So as we come no and we put everything on the table. What happens inside the

00:14:33 --> 00:14:55

for lack of another expression we will become naked there is nothing left on us we become completely exposed. But this man from Allah, Allah use the best of humanity the most beloved to Allah subhanaw taala these intricate details are well known and he is still the best of humanity. mannerisms are the best character is the most refined from Allah Allah

00:14:56 --> 00:14:57

and His

00:14:59 --> 00:14:59

for all of you

00:15:00 --> 00:15:01

other people follow Muslims in London.

00:15:04 --> 00:15:05

This is number one.

00:15:06 --> 00:15:06

Number two.

00:15:09 --> 00:15:12

Despite all of these details,

00:15:13 --> 00:15:20

being shown and being exposed, it wasn't something, God forbid that bothered Prophet Muhammad from the Lord.

00:15:23 --> 00:15:26

It was something that he knew.

00:15:27 --> 00:15:33

Allah subhanaw taala wanted to expose, for the benefit of.

00:15:37 --> 00:15:38


00:15:39 --> 00:15:40

when people say,

00:15:41 --> 00:15:49

the Prophet Muhammad Allah who wrote the Quran was the author of the Quran, these verses and others like

00:15:51 --> 00:15:53

that, not only are speaking to Prophet,

00:15:55 --> 00:16:12

third person, otherwise it would be if he was the author, that he was speaking, he would be speaking about all of this in the first person, but speaking about him in the third person, all prophets, someone is speaking to him, someone says, Well, he liked and he did it this way, so that he can prove.

00:16:15 --> 00:16:16

But when he,

00:16:17 --> 00:16:24

when he criticized himself for exposing details about himself,

00:16:25 --> 00:16:29

if he was the author of the Quran, by Allah, I asked him,

00:16:30 --> 00:16:32

I claim that no open minded

00:16:33 --> 00:16:35

here in this argument can argue with

00:16:37 --> 00:16:45

why would he mentioned these things about his life, this is, these are the types of things that he would want to see from Allah Allah.

00:16:46 --> 00:16:47

But here it is.

00:16:48 --> 00:16:55

This is because this is the word of Allah subhanaw taala authentically proven, cannot be the word.

00:16:56 --> 00:17:02

And this is an argument of logic. When you expose these things in your life, you are writing a book

00:17:03 --> 00:17:27

and you are claiming to be a prophet, you will only show yourself in the best possible way and only speak about yourself in the best possible, why would you then come and say something like this? Why would he speak to himself and say, Why are you forbidding for yourself? This OLED? Why was he mentioned this in the first place? Why would he mention the fact that his wives got jealous

00:17:28 --> 00:17:31

and therefore, he made something prohibited upon themselves,

00:17:32 --> 00:17:33

even mentioned

00:17:35 --> 00:17:42

that this is because this is the word of Allah subhanaw taala and that no one can come with anything black.

00:17:44 --> 00:17:45

We need to remember,

00:17:47 --> 00:17:48

this chapter

00:17:49 --> 00:17:53

is showing us two very important things. Number one, the status of profit,

00:17:55 --> 00:18:01

because you will read later on in the verses, that it is coming in the sense of profit from a lot

00:18:03 --> 00:18:18

coming in defense of him from whom not from his peers, but from the one and only king of the world, the supreme Allah subhanaw taala he is coming to the Prophet Muhammad Sallallahu and showing his great status and even in this

00:18:20 --> 00:18:24

even though you will see in the verses that it is an expression of

00:18:26 --> 00:18:29

mild chastisement, correct?

00:18:34 --> 00:18:44

Or profit. Why do you make for evidence for yourself that which Allah has permitted to very mild chastisement or reprimanding

00:18:48 --> 00:18:56

Thailand, despite that, you find that it is coming in defense and despite that he calls an O Prophet.

00:18:58 --> 00:19:11

And this is to raise his stats. That's why you will usually find that when Allah refers to the Quran, especially by name, you always juxtaposes the mention of his message

00:19:13 --> 00:19:13


00:19:16 --> 00:19:17


00:19:24 --> 00:19:25

the grid starts

00:19:26 --> 00:19:34

with Allah subhanaw taala and he has reached the status of as we said, the very greatest closeness which

00:19:36 --> 00:19:37

also reached

00:19:40 --> 00:19:45

and lastly, this chapter is delving into the

00:19:46 --> 00:19:48

intricacies of the marriage life

00:19:49 --> 00:19:52

to show us ultimately, that he is

00:19:55 --> 00:19:56

the best man Yes.

00:19:57 --> 00:19:58

The purest Man Yes.

00:20:05 --> 00:20:06

He's not an angel,

00:20:07 --> 00:20:22

he is not something supernatural, he does not know the unseen, he is exposed to much of what you are exposed to on daily basis, making it ultimately easy

00:20:23 --> 00:20:37

to follow Him, when you know that he is facing the same thing as you are, he needs to eat as you eat him, as you drink, he gets married as you get married, he is exposed to things from his wives and vice versa.

00:20:39 --> 00:20:47

People are exposed to so he is on sample. So ultimately, when things happen to us, and we say

00:20:49 --> 00:20:50

is the best example.

00:20:53 --> 00:20:56

There's a good example for you, the messenger,

00:20:57 --> 00:21:06

the answer should not be well he was the messenger, he was the messenger. Yes, he was the most Beloved of Allah be called the belt with his reality the way he dealt, so be like him.

00:21:08 --> 00:21:10

And it shows us that not only poverty,

00:21:11 --> 00:21:25

but his environment, and even the people around him are also exposed to a lot of the realities that you and I are exposed to today, and women are exposed to today. A lot of the things that happened between husbands and wives

00:21:29 --> 00:21:37

Why do you for hibbott yourself from what Allah has made lawful for you seeking the approval of your wife and ALLAH is forgiving.

00:21:43 --> 00:21:46

What is this referring to? There are

00:21:48 --> 00:21:49

different opinions.

00:21:53 --> 00:21:54

The scholars

00:21:55 --> 00:22:00

have given more weight to one narration over

00:22:05 --> 00:22:10

there are two authentic reasons. But these verses were revealed.

00:22:12 --> 00:22:17

They are authentic hadith that show precisely what happened and one of the stories

00:22:18 --> 00:22:20

please bear with me and concentrate.

00:22:21 --> 00:22:30

And if you start to forget, try to write it down or something because it will be easy to forget all of the details. And

00:22:31 --> 00:22:33

it's very important to get it right

00:22:38 --> 00:22:39

in the famous narration

00:22:43 --> 00:22:44

you used to

00:22:46 --> 00:22:46


00:22:47 --> 00:22:50

we used to love to love things which are sweet

00:22:52 --> 00:22:54

and that he used to have

00:22:59 --> 00:22:59


00:23:01 --> 00:23:07

the famous narration that I mentioned to you. The famous narration tells us

00:23:08 --> 00:23:12

that he one day was having it in the house of

00:23:14 --> 00:23:14


00:23:15 --> 00:23:18

Josh van had been Josh's home

00:23:20 --> 00:23:24

is his wife and used to be the wife.

00:23:27 --> 00:23:28

Right is

00:23:31 --> 00:23:43

basically what they used to call him on Sundays to regard him as his son right he's adopted son and Allah azza wa jal canceled abortion and the rules concerning it by asking by

00:23:45 --> 00:23:47

adoption, by asking Allah

00:23:49 --> 00:23:50

to marry

00:23:53 --> 00:23:54

probably Allah Allah.

00:23:58 --> 00:23:59


00:24:00 --> 00:24:08

a famous authentic narration narrated by Makati and Muslim and others that Prophet Muhammad Sallallahu sallam was having

00:24:11 --> 00:24:14

the house of savers and say the theme of the Allah

00:24:16 --> 00:24:16

was one that

00:24:18 --> 00:24:19

was very jealous off.

00:24:21 --> 00:24:24

And the main reason for that is that what

00:24:25 --> 00:24:26

she was known for her beauty

00:24:28 --> 00:24:36

there are two women of the wives of Prophet Muhammad wa salam who are known for their beauty one of them is saying that they have been judged the other one is home.

00:24:39 --> 00:24:39

Which one

00:24:42 --> 00:24:42


00:24:55 --> 00:24:57

definitely not part of beauty

00:25:02 --> 00:25:04

This is an easy one. This is easy. This

00:25:06 --> 00:25:09

was the other wife of the one

00:25:10 --> 00:25:12

known for her beauty other than that

00:25:17 --> 00:25:18

we're gonna forget

00:25:20 --> 00:25:21

not Maimunah

00:25:23 --> 00:25:26

will read the narration or translated Exactly.

00:25:27 --> 00:25:28

This is narrated by saying

00:25:30 --> 00:25:41

that he used to be at the house of say the venom, and he used to have honey. And at that point, she said, See the will the allow enrollment, they both

00:25:43 --> 00:25:51

agreed amongst each other to tell when he comes to either one to hear to her house, that we are finding

00:25:52 --> 00:26:08

a bad odor from your mouth. Right? Because they were jealous of the fact that he was having the house, see that she was known for her beauty. And they were going to say to him, that we met with the smell we're smelling.

00:26:09 --> 00:26:13

Okay, and this is something that is giving a bad odor.

00:26:15 --> 00:26:36

So he went to the house of one of them. And she said to him, what they agreed to say. And then he replied, and said, Mother, I and honey, and this honey I had at the house have they not been judged, and I will no longer return to it. Otherwise, I will no longer have that.

00:26:43 --> 00:26:45

Notice in this narration

00:26:46 --> 00:26:48

and I won't go back to it.

00:26:49 --> 00:26:50

That history swear.

00:26:51 --> 00:26:52

He didn't swear but he said

00:26:53 --> 00:27:01

this will become well we'll see why this is important. Then, the narration says the verse of Allah was revealed Yeah.

00:27:06 --> 00:27:09

All the way up until the say of Allah in

00:27:11 --> 00:27:13

blue book. This is referring to

00:27:15 --> 00:27:17

the words of Prophet Muhammad Sallallahu sallam.

00:27:20 --> 00:27:21

And also the verse

00:27:26 --> 00:27:39

spoke secretly to one of his wives, that this was referring to the fact that he said, rather I drank honey. Right. This is something that he said in secret to that one wife.

00:27:43 --> 00:27:53

There is another narration that says that I won't go back to it and I swear I will not go back. So what narrations are there one that mentioned your meal and open one that does not?

00:28:00 --> 00:28:02

This is one narration and this is authentic.

00:28:03 --> 00:28:07

And you see that there's specific mention

00:28:08 --> 00:28:13

of the verse being revealed for the purpose. So this is confirmed.

00:28:20 --> 00:28:24

If we are to give weight to one narration over the other,

00:28:25 --> 00:28:34

it should be with evidence. No one can say that this is not a reason for the verse being revealed because it is clear from the Hadith that this is

00:28:35 --> 00:28:35


00:28:37 --> 00:28:44

reversal was revealed. So we were talking about revenues for these verses. This is one of the

00:28:47 --> 00:28:55

reasons for revelation. Reasons for revelation. These verses in the other narration, as we'll see.

00:28:57 --> 00:29:01

He has honey at the house of Allah one of his wives

00:29:13 --> 00:29:14


00:29:16 --> 00:29:21

that he used to love honey, and that after acid he used to go to some of the houses of some of his women.

00:29:22 --> 00:29:23

And he entered the house

00:29:27 --> 00:29:38

and he was there a little longer than he is usually there as you can see how this sparked the fire of jealousy in the hearts of his wife.

00:29:39 --> 00:29:40

And she got

00:29:42 --> 00:29:42


00:29:43 --> 00:29:45

she asked about it. And then

00:29:46 --> 00:29:50

it was told that someone has given

00:29:51 --> 00:29:51


00:29:53 --> 00:30:00

some honey and that she was giving some of it to him and he used to love the honey. So she said that we are

00:30:00 --> 00:30:00

going to play.

00:30:02 --> 00:30:04

So she wants to whom she wants to

00:30:06 --> 00:30:06

have the Alon

00:30:08 --> 00:30:15

and told her that he's gonna come close to you. And when he does say to him, messenger, you're

00:30:17 --> 00:30:18

giving the bad odor.

00:30:19 --> 00:30:24

He will say, rather, gave me some honey to eat.

00:30:26 --> 00:30:26

And that

00:30:28 --> 00:30:29

the bees had what is called

00:30:33 --> 00:30:36

a tree where they go, and they

00:30:38 --> 00:30:41

eat or they extract. And that causes me

00:30:44 --> 00:30:45

to have that bad odor.

00:30:47 --> 00:31:02

You ate honey, but the bees had this tree, which gives them the honey, about older, you can see Subhanallah the jealousy jealousy is jealousy is a reality, and maybe more so in the women then implement.

00:31:03 --> 00:31:09

And especially if the man has more than one wife, and especially if you have a lot of profit.

00:31:11 --> 00:31:13

And remember this, I'll come back to this.

00:31:15 --> 00:31:16

And she said,

00:31:17 --> 00:31:28

I will say that and you should say that and they even talk Sofia of the hola Ana. And this narration is also authentic. And he went

00:31:29 --> 00:31:31

they all saw him. And

00:31:33 --> 00:31:37

they said what they had to say, and of course, is not unprofitable.

00:31:38 --> 00:31:43

And when he went back to the hospital, and she offered him more money, he said, I don't want any

00:31:45 --> 00:31:45


00:31:49 --> 00:31:54

regretted the fact that he made made it prohibited upon himself and

00:31:55 --> 00:31:57

tried to keep her

00:31:59 --> 00:32:04

strong in her stance that hit so that he would not do this again.

00:32:05 --> 00:32:06

stay too long at the house.

00:32:08 --> 00:32:21

So as you see, there are these two authentic narrations there are mentioning different ones, different wines, who is the one who gave the honey. There are other narrations.

00:32:22 --> 00:32:25

To summarize, it has given us Kalani.

00:32:28 --> 00:32:42

And his opinion is that this story of drinking the honey happened several times at several of his wives as we see. And the two narrations we mentioned. This is either given the honey or

00:32:43 --> 00:32:45

congestion on the Hola, Anil gymea.

00:32:47 --> 00:32:50

However, let me just finish this. So the

00:32:53 --> 00:33:01

last question is saying that this story maybe happened several times and repeated itself. However, he

00:33:03 --> 00:33:04

in his opinion is

00:33:05 --> 00:33:06

the one

00:33:08 --> 00:33:18

that is a reason for revelation for this is his one vein of injections, the one who gave the honey because the narration clearly mentioned that the verse was revealed for that.

00:33:19 --> 00:33:25

The other narration does not mention a revelation of the verse for that purpose. But

00:33:26 --> 00:33:29

the story may have is that clear? Yes.

00:33:44 --> 00:33:53

She that he spent a little bit more time at the house of house probably alone in that marriage. And the other narration we know

00:33:55 --> 00:33:59

especially jealous of, say the Zener jacks.

00:34:01 --> 00:34:02

And it may have been

00:34:03 --> 00:34:16

regular jealousy that happened in this specific instance. You say what is the problem? This jealousy was there all the time it went up and down. There are many different stories where there was even though they know

00:34:17 --> 00:34:17


00:34:18 --> 00:34:21

they used to even maybe compete for profit

00:34:22 --> 00:34:34

and compete to have more time with him. And maybe that they have you know, it's his time with another wife that they'll try to take that one time.

00:34:36 --> 00:34:41

The turn off Show was taken. And she says about herself. I almost went and see

00:34:43 --> 00:34:45

what the other one had heard.

00:34:47 --> 00:34:50

She herself was So Janice on the other side and now her own

00:34:51 --> 00:34:58

opportunity which is actually hers she lost. She said that she almost lost it. This jealousy was

00:35:00 --> 00:35:04

all the time. This is one of those incidents where it happens specifically.

00:35:05 --> 00:35:12

So, this is the authentic narration, the reason for revelation, the one giving the honey wants to say the Xena.

00:35:15 --> 00:35:16

There is another

00:35:17 --> 00:35:20

reason for the nation it is mentioned widely in the books.

00:35:23 --> 00:35:28

And that is the Prophet Muhammad. Allah made prohibited upon himself not honey but

00:35:31 --> 00:35:33

Maria Maria

00:35:37 --> 00:35:37


00:35:39 --> 00:35:42

is a slave girl, the Prophet Muhammad wa salam married

00:35:43 --> 00:35:45

and she

00:35:46 --> 00:35:47

is named as

00:35:48 --> 00:35:52

one was barely at the age of two or below the age of two, right and Prophet Muhammad.

00:35:54 --> 00:35:57

And he started hearing the Companions asked him and so on and the famous

00:35:58 --> 00:35:59

story of his death.

00:36:03 --> 00:36:10

On this slave girl was an Egyptian slave girl that was given to him by the king of Egypt at the time.

00:36:18 --> 00:36:20

The authentic NARRATION

00:36:21 --> 00:36:23

The authentic narration is narrated by the man

00:36:25 --> 00:36:26

and many others.

00:36:29 --> 00:36:30

Meaning I

00:36:34 --> 00:36:35

kept on

00:36:37 --> 00:36:37

begging him

00:36:39 --> 00:36:42

until he needs money or prohibited for himself.

00:36:44 --> 00:36:51

They were jealous of money. So he made her prohibited upon himself. As he said, she is haram for me.

00:36:53 --> 00:36:55

I will no longer come close to

00:36:56 --> 00:37:03

this narration will love Ireland is authentic. And this is another reason of revelation for these nurses.

00:37:06 --> 00:37:06


00:37:07 --> 00:37:10

the popular narration that you may read or hear about,

00:37:12 --> 00:37:14

which you will find in many books of the season,

00:37:16 --> 00:37:16


00:37:21 --> 00:37:25

physical relations with a Seder, Maria Korea,

00:37:27 --> 00:37:28

in the house

00:37:31 --> 00:37:32

and on her bed

00:37:34 --> 00:37:36

and say the house

00:37:37 --> 00:37:38

had gone out.

00:37:39 --> 00:37:46

And when she came back, she found him and her coming out. And she looked very jealous.

00:37:47 --> 00:37:50

And she asked him, How come this is so? And of course, he said,

00:37:51 --> 00:38:02

for me, are you going to make prohibited something which is hard for me, when he saw how jealous she became? He said to her, I will do what pleases you. She is haram for me.

00:38:05 --> 00:38:16

This is the manners of Prophet Muhammad wa salam, and how much he was keen to please his wives and to make them happy, but he made his money which is haram for him.

00:38:18 --> 00:38:19

To please say that,

00:38:21 --> 00:38:25

however, those nourishes Willow Island are weak.

00:38:27 --> 00:38:27

They are

00:38:29 --> 00:38:34

you may ask well, then that means that reason for revelation is not correct. No.

00:38:36 --> 00:38:49

Notice the difference, the weak narrations. And the scholars of Hadith spoke about narration, they said these narrations are weak. The weak narration is the fact that he was willing to complete in the house.

00:38:51 --> 00:38:51


00:38:52 --> 00:38:56

But the authentic narration is the same.

00:38:58 --> 00:39:02

They kept on legging. Until he said,

00:39:03 --> 00:39:07

is haram for me? Is that clear? But those

00:39:10 --> 00:39:35

are weak. But even then, probably homophones was only practicing love witches. And then he made that offer himself this means to have some of their love for the authentic marriage and mentioned that he made her that hello for himself because of say that and have someone asking him to do that and showing and portraying their jealousy. Say that Maria.

00:39:36 --> 00:39:58

Any questions up to here? Because you may read a lot about this. And it will go back and forth and it may become confusing what actually happened and which one is correct and which one is weak and which is the reason of Revelation. You mentioned two reasons of Revelation. They're both authentic. Right? The honey as Maria but in the case of one

00:39:59 --> 00:39:59

there is no

00:40:00 --> 00:40:01

mentioned in that narration of

00:40:02 --> 00:40:09

having those relations in the house and the case of the honey the one who gave them the honey of Allah Allah say the Xena.

00:40:24 --> 00:40:24


00:40:39 --> 00:40:40


00:40:42 --> 00:40:44

uncovered for the smoke, exactly.

00:40:46 --> 00:40:54

When you look at the stories and the interactions, rather it shows you not only basic

00:40:55 --> 00:41:02

jealousy, but also their concern for Prophet Muhammad wa salam. And

00:41:03 --> 00:41:04


00:41:12 --> 00:41:13

being rewarded with

00:41:15 --> 00:41:22

the blessing of being with him, and learning from him and being raised in status.

00:41:25 --> 00:41:35

Scholars when they were talking about this jealousy, correct, we cannot just look at it as basic female jealousy some of that is there. And this is natural.

00:41:36 --> 00:41:41

It's the opposite brothers and sisters, when we see this, it should give us motivation.

00:41:42 --> 00:41:48

Because we see that ultimately they are my cos they are battling what we are battling.

00:41:49 --> 00:41:57

So therefore they really are the best example for us Prophet Muhammad, the Companions is wise. May Allah be pleased with them.

00:41:58 --> 00:41:59

And they

00:42:01 --> 00:42:11

they're lonely desires, they have only desires, they battled it. This is the important they repented. They battled and challenged

00:42:12 --> 00:42:13

their bodies.

00:42:15 --> 00:42:26

And they were the ones who worshipped Allah subhanaw taala day and night. And they were the ones who went through jihad for the sake of Allah subhanaw taala and so on. Human beings like you and me, as indie versus

00:42:28 --> 00:42:32

say, Indeed I am a human being like you. This is about Prophet Muhammad,

00:42:34 --> 00:42:40

himself as a human being, and He is a messenger. But what about the companions? And the wives?

00:42:42 --> 00:42:44

The Mothers of the Believers, of course.

00:42:46 --> 00:42:49

But the Mothers of the Believers are on a very high pedestal.

00:42:50 --> 00:42:59

Because Prophet, Allah, Allah says, the Quran and B you need to see him was Why do

00:43:01 --> 00:43:12

you say where do we get the name of the Mothers of the Believers who say Allah gave it to them. Allah gave this name to them, that they are the Mothers of the Believers, they are like our mothers,

00:43:13 --> 00:43:15

may Allah be pleased with them.

00:43:16 --> 00:43:34

And they are the blessing was the prophet muhammad sallallahu. They are the ones who saw him and had the blessing of being with him, and learning from him and teaching people later on. So this jealousy is a combination of basic female jealousy, but also jealousy over the most beloved.

00:43:36 --> 00:43:45

And the most refined in character. And the one as you mentioned, the companies themselves used to compete for so how can they not compete for him

00:43:46 --> 00:43:49

and he is their husband.

00:43:52 --> 00:43:53

Just like

00:43:54 --> 00:44:04

you are live, as an example of where to see Prophet Muhammad Sallallahu sallam, you maybe won't know each other anymore, to him, will compete against each other to spend time with you.

00:44:06 --> 00:44:08

I mean, you can apply it to your own self in this small group.

00:44:10 --> 00:44:12

You can easily see how it was when

00:44:13 --> 00:44:25

no one loves more than the people around him, companions, and even more so his wife and his wives, obviously our competitors also female companions, but they are his wife,

00:44:26 --> 00:44:38

who loves him more than them. So this jealousy is most natural. And therefore, they used to do these things and try to spend more time with them and get jealous of one wife spent more time with him than the other and so on.

00:44:47 --> 00:44:50

Also, we have to emphasize

00:44:52 --> 00:44:54

the Prophet Muhammad sallallahu alayhi wa sallam

00:44:57 --> 00:44:59

is not infallible. If he's a human being

00:45:00 --> 00:45:06

But he is not infallible Correct. He may make certain very small minor mistakes.

00:45:07 --> 00:45:09

The majority of the scholars have

00:45:11 --> 00:45:15

that as the prophets peace be upon them all have what is called

00:45:17 --> 00:45:33

the infallibility, but it is not an a complete development. It is an infallibility referring to what I'm referring to. Right? I call it once prophetic infallibility, infallibility with regards to

00:45:35 --> 00:45:53

everything, relating the message relating the message will come across perfectly. And the last part of the highlight will only have it that way, because he has completed the religion and perfected it. Right. So they have infallibility in terms of transmitting the message of Islam.

00:45:54 --> 00:45:55

But in other things

00:45:57 --> 00:46:03

that's why I mentioned the even the prophets peace be upon them all they do.

00:46:05 --> 00:46:09

I didn't call them sins because maybe many people

00:46:10 --> 00:46:12

have a certain perception of sins.

00:46:15 --> 00:46:17

faking the forgiveness of Allah Subhan Allah

00:46:20 --> 00:46:33

this is applying to the prophets themselves. And this is why the majority of Islam say that this smugness infallibility does not prevent them from committing lying liners for

00:46:35 --> 00:46:36

the sake of the majority of scholars

00:46:57 --> 00:46:58

but even then,

00:46:59 --> 00:47:06

the majority of scholars, they said the profits and lessons are protected.

00:47:07 --> 00:47:07


00:47:09 --> 00:47:21

major cities but luck the minor sense but even the minor thing here, I mean it's something very minor. I didn't use the word thing just because I needed to explain this detail Okay.

00:47:22 --> 00:47:33

Basically, fears that warrants seeking the forgiveness of Allah subhanaw taala. Now, if you look at the other prophets, this will follow they did things which they

00:47:36 --> 00:47:37

sought forgiveness for.

00:47:39 --> 00:47:41

They actually sought forgiveness for such as

00:47:44 --> 00:47:47

from the forbidden tree and the Quran clearly says Wow.

00:47:51 --> 00:47:53

However, none of

00:47:54 --> 00:47:55

this is where the,

00:47:56 --> 00:48:02

the the, the misconception comes about, does this in any way lower their standards should know of course,

00:48:03 --> 00:48:05

because the wisdom

00:48:06 --> 00:48:13

is in see how they treated what they regarded since they immediately repented to Allah.

00:48:15 --> 00:48:17

As Allah, Allah

00:48:23 --> 00:48:24

this is, as

00:48:25 --> 00:48:35

they are saying this, that Oh Allah, we have the wrong to ourselves, we have wronged ourselves, forgive us,

00:48:36 --> 00:48:39

we will be up the losers. This is

00:48:40 --> 00:48:41

what we should emulate

00:48:43 --> 00:48:51

the speediness with which they repented to Allah, and they sought forgiveness from Allah, as when

00:48:52 --> 00:48:55

he says for Allah I wrote myself

00:48:56 --> 00:49:02

and figure that was also for the forgiveness of Allah subhanaw taala immediately.

00:49:07 --> 00:49:17

So, you look the lesson is how they treated those minor acts for sins, wanted that they seek the forgiveness of Allah.

00:49:19 --> 00:49:23

This is one of the things that Allah subhanaw taala

00:49:24 --> 00:49:55

gently and mildly recommended Prophet Muhammad Sallallahu Sallam for as when he reprimanded him for frowning the blind man. And there was a wisdom behind that in the judgment of Prophet Muhammad from Allah. And in this case, the mercy of Prophet Muhammad wa salam in his heart and the lungs that he had towards his wives, to please them and to make them happy that he would make something which is originally hello to him by Allah subhanaw taala that he needed

00:49:58 --> 00:49:58

you see

00:50:01 --> 00:50:04

As in the other situation, you see,

00:50:05 --> 00:50:11

that it was the the, the pure mercy and gentleness in his heart, which pushed him

00:50:13 --> 00:50:18

to do something which later on Allah subhanaw taala corrected for him, such as the

00:50:20 --> 00:50:21

prisoners of

00:50:23 --> 00:50:23


00:50:26 --> 00:50:30

he prayed, when Prophet Muhammad wa salam was praying, okay?

00:50:32 --> 00:50:37

For who is paying for the leader of the hypocrites, right? Nobody

00:50:39 --> 00:50:42

was telling him that he's a hypocrite, how are you, praying for him.

00:50:43 --> 00:50:43


00:50:47 --> 00:50:48

Allah told him,

00:50:49 --> 00:51:09

and this is what has been revealed up to them, that if you seek forgiveness for them, if you seek forgiveness for them 70 times, Allah will love forgiveness. He didn't prevent him from seeking forgiveness or he shouldn't prey upon the hypocrites. So he said, I will seek forgiveness for them more than 70 times.

00:51:10 --> 00:51:13

You see, the the diversity in the heart of Providence.

00:51:15 --> 00:51:18

He had not been prevented the way the iron came down.

00:51:20 --> 00:51:20

The men who

00:51:23 --> 00:51:34

do not prey upon them and so on. He was the first of course, to avoid that as far as the last Potala has officially prohibited that for him. But up until

00:51:35 --> 00:51:36

you see small things like

00:51:38 --> 00:51:52

the mercy of his heart, was the incentive towards doing those things. And similarly, in this case, he made what Allah made permissible to him prohibited simply to please his wives, no matter how

00:51:55 --> 00:52:09

much you are seeking to please your wife. And even this isn't the case of money. And even in the case of the honey, she said, I won't go back to it anymore just because Subhanallah it bothered

00:52:12 --> 00:52:12

his wife

00:52:13 --> 00:52:15

needed help.

00:52:18 --> 00:52:19

And so on.

00:52:20 --> 00:52:24

Yesterday, you had a question. So if this

00:52:26 --> 00:52:33

if we are saying this about the prophets and the messengers peaceful upon them, that they may do those small things, those small mistakes or errors,

00:52:35 --> 00:52:54

then you can definitely expect it from the Companions, because they are not prophets. And from the wives of Prophet Muhammad Sallallahu sallam, you can expect maybe small mistakes were things they shouldn't have done, or things they shouldn't repent from. Right, you can see that

00:52:57 --> 00:53:08

they are human beings like us, and they may have done those things. But this also does not in any way, lower their status, because whatever small thing

00:53:09 --> 00:53:22

that may warrant seeking the forgiveness of Allah subhanaw taala all of this is drowning in a sea of good deeds that they had of worship, and

00:53:26 --> 00:53:29

obeying Allah subhanaw taala and avoiding his prohibitions

00:53:31 --> 00:53:56

and raising the army, the pillars of Islam and making the homeless time and bringing people to Islam. And so all of this has drowned the small things that they have done them that they should repent from, and apply it to the public, and therefore Of course, it applies to the Companions, peace be upon them all. And the wives of Prophet Muhammad Sallallahu Sallam because they were not perfect

00:54:01 --> 00:54:03

Shall we stop here Shall we continue

00:54:06 --> 00:54:07

there are questions arising

00:54:13 --> 00:54:15

outside, Do we have questions?

00:54:17 --> 00:54:18

Concerning the topic?

00:54:59 --> 00:54:59


00:55:00 --> 00:55:00


00:55:03 --> 00:55:03

so in order

00:55:08 --> 00:55:08


00:55:13 --> 00:55:14

talk about how

00:55:15 --> 00:55:15


00:55:27 --> 00:55:29

definitely correct

00:55:49 --> 00:55:50


00:55:53 --> 00:55:54

so too late

00:56:10 --> 00:56:10


00:56:15 --> 00:56:15


00:56:20 --> 00:56:21


00:56:32 --> 00:56:34

exonerated her and

00:56:40 --> 00:56:44

like I said, the majority of scholars said,

00:56:45 --> 00:56:49

This infallibility is concerning the

00:56:51 --> 00:56:53

profits with regards to them.

00:56:54 --> 00:56:57

But they may have certain minuses that weren't

00:56:59 --> 00:57:00

seeking the progressive

00:57:02 --> 00:57:07

issue with the rest of the profits, right? You're speaking only about

00:57:10 --> 00:57:25

his sins have been forgiven, past and future. Absolutely. And he is the best of humanity. And he is the best of the prophets and the messengers, as in the authentic hadith. And there's no confusion about now, the sheer

00:57:28 --> 00:57:39

discipline, they claim that Tesla applies to everything. There is no mistake on the part of Prophet Muhammad philosophy. And they even claim I was

00:57:40 --> 00:57:40

talking about him.

00:57:41 --> 00:57:43

And this is

00:57:44 --> 00:57:46

an extreme, of course. And

00:57:47 --> 00:57:52

if that is the case, then what do you do with the following verses where it clearly says you shouldn't maybe

00:57:55 --> 00:57:57

why do you make forbidden for you? That's which

00:57:59 --> 00:58:00

he clearly says

00:58:02 --> 00:58:10

that you are seeking the pleasure of your wife. Why are you doing this? Is this not a very gentle reprimanding? Absolutely.

00:58:12 --> 00:58:12


00:58:14 --> 00:58:20

Again, we go back. The problem is when we think this in some way, the status

00:58:21 --> 00:58:26

does not in any way. I say it actually raises the status perfectly.

00:58:27 --> 00:58:32

Because it shows you two different things. Number one, that he is a human being

00:58:33 --> 00:58:48

with everything that we have. And yes, he has come up to this level. This is something amazing. It's like the comparison of the angels to humanity. Who is better the angels or the pious believers,

00:58:50 --> 00:59:06

because believers in the popular opinion and the correct opinion, because the angels are not fighting any desires are not fighting fatigue, or not fighting any of you of the human weaknesses. However, the human is fighting all of those things.

00:59:07 --> 00:59:08

And despite that,

00:59:10 --> 00:59:17

coming up to such a high status, in terms of worshipping Allah and closest to Allah. And

00:59:19 --> 00:59:21

His Prophet Muhammad, Allah was

00:59:22 --> 00:59:30

exposed to what you and I are exposed to, and maybe even worse, the jealousy of nine ones all at one time.

00:59:31 --> 00:59:31


00:59:32 --> 00:59:37

The nine wires coming together and asking him for money.

00:59:39 --> 00:59:43

They're complaining because he looks funny enough for them.

00:59:46 --> 00:59:59

And therefore he abandoned them for 29 days. I think the authentic narration this is serious stuff he's living just like we are alive and some of his problems

01:00:00 --> 01:00:06

Given these marital problems are living beyond some of the marital problems of you and me

01:00:07 --> 01:00:16

and my wife at one time, you and I can barely we are having problems SubhanAllah. And Linda was having problems with

01:00:17 --> 01:00:17


01:00:19 --> 01:00:29

line at one time. He is the normal messenger of God, he has the power to spread. And he has 23 years to do it. Because he didn't know that

01:00:30 --> 01:00:34

may have been even less than that for him. He didn't know when

01:00:36 --> 01:00:45

he was wanting to die from Allah it was. And he has to do all of this. And he has to solve problems of people and he has to judge between this and that. And a woman

01:00:46 --> 01:00:54

comes and takes him wherever she wants far away. Because she has a problem and she wants to solve it Allah.

01:00:56 --> 01:00:57

Where did you find

01:00:59 --> 01:01:10

your wives, for dodging between people, and for Allah and for teaching people, Islam and for worshipping Allah and sending in the middle of the night, to pray all of the night.

01:01:13 --> 01:01:14

The night Allah,

01:01:15 --> 01:01:16

Allah Allah sent,

01:01:18 --> 01:01:27

you see the IC, this raises the status of Prophet Muhammad. And Allah subhanaw taala like to send this the wisdom of Allah subhanaw taala to

01:01:29 --> 01:01:42

reveal these things. Number one, to teach people, number two, to show us the humanity of Prophet number three to show the status of Prophet Muhammad Sallallahu Sallam and in this case, as we'll see, Allah subhanaw taala dependent.

01:01:44 --> 01:01:56

And the verse even says that Allah is the One who defended him, and then everyone would come to his defense, Allah Gibreel. And all of the pious believers, this is

01:01:57 --> 01:01:59

I think, doesn't lower his status.

01:02:00 --> 01:02:02

But there are things that maybe he might have done.

01:02:05 --> 01:02:07

A scholar say pinapple.

01:02:09 --> 01:02:18

But it is contrary to that which is better. It means one in 10 is fine, but it could have done it in a better way.

01:02:20 --> 01:02:31

And at the same time, it also shows you the sheer magnificence of Allah subhanaw taala that Allah azza wa jal himself is speaking

01:02:32 --> 01:02:42

to His prophets this way. I see it the other way. When you see references, the verse where Allah subhanaw taala is speaking to Prophet

01:02:45 --> 01:02:46

when no other you Salam,

01:02:47 --> 01:02:49

Allah subhanaw taala for his son.

01:02:50 --> 01:02:56

And then Allah subhanaw taala Do not ask me about that which you do not have knowledge.

01:02:57 --> 01:03:01

Look at it. Look at the magnificence of Allah.

01:03:02 --> 01:03:04

Do not ask me about that which you have not?

01:03:08 --> 01:03:15

Allah, Allah is speaking to His Prophet this way. I am advising you to not feel

01:03:17 --> 01:03:20

alone. This is speech to whom to Prophet alayhi salam,

01:03:22 --> 01:03:23

where are you at least?

01:03:25 --> 01:03:26

It shows you how

01:03:28 --> 01:03:36

small we are, and how magnificent Allah subhanaw taala. And he is speaking to His Prophet and His Messengers, peace be upon them all.

01:03:38 --> 01:03:45

This is not to lower the status of the prophet but to show you the magnificence of Allah subhanaw taala. And similarly here

01:03:49 --> 01:03:51

and this is the balance that we seek

01:03:53 --> 01:04:03

to see the magnificence of Allah subhanaw taala and the greatness of the slave servants of Allah, the great prophets and messengers of Allah be upon them all.

01:04:05 --> 01:04:11

But at the same time that they are human beings, and had we not seen maybe some of the small

01:04:12 --> 01:04:18

errors are not seen Allah azza wa jal reprimanding

01:04:19 --> 01:04:32

His prophets and messengers, maybe our perception of these prophets and messengers will be different and our perception of Allah subhanaw taala would be different. And all of these verses help

01:04:33 --> 01:04:34


01:04:37 --> 01:04:37


01:04:38 --> 01:04:43

place the Prophets and Messengers fiscal problem in the correct category.

01:04:44 --> 01:04:47

And it helps me to not raise them

01:04:48 --> 01:04:51

to the status of being a god awful

01:04:53 --> 01:04:55

as some Muslims may do

01:04:56 --> 01:05:00

some Muslims when they speak about Prophet Muhammad Rasul Allah

01:05:00 --> 01:05:03

They may speak about him as if he is God Himself.

01:05:04 --> 01:05:23

And Prophet is absolved of this Subhanallah some Muslims have fallen into what some Christians are doing, we criticize the Christians, for claiming that Jesus peace be upon him, he is the Son of God and so on, and that He is God incarnate and so on. We are criticizing, and then we may be raised

01:05:24 --> 01:05:29

to that same to that same status. And as profit

01:05:31 --> 01:05:34

is absorbed of this in the Quran itself, right? And then the

01:05:35 --> 01:05:45

Prophet Muhammad Allah Salam is well above this also, he's the one who told me not flatter me, like the Christians are flattered the son of marriage.

01:05:47 --> 01:05:50

These verses help us to

01:05:52 --> 01:05:53

magnify profit,

01:05:54 --> 01:05:55

to the highest extent

01:05:57 --> 01:06:04

to stop and not take him beyond the limit, to make him equal with Allah because Allah subhanaw taala has

01:06:09 --> 01:06:12

when you see the humanity

01:06:15 --> 01:06:22

also does not gives us the ability to emulate, emulate and not have an excuse to say, Oh, well, you know,

01:06:23 --> 01:06:24


01:06:25 --> 01:06:31

In his abilities sent down angels to guide everyone, caution, perfection, because

01:06:35 --> 01:06:35


01:06:36 --> 01:06:39

this is why the Quran also mentioned, right?

01:06:40 --> 01:06:53

That had there been angels walking on the earth alone that sent an angel as a message clear, the idea is to be able to communicate, that there should not be a communication gap. Right? However,

01:06:56 --> 01:07:06

despite that, you and I are saying the first thing when he tells the brother or the sister, Prophet Muhammad wa sallam said this, do this, they say, Well, he's a profit.

01:07:09 --> 01:07:11

That is the exact opposite. The whole reason

01:07:14 --> 01:07:20

for this, we are paying it even if he's a human being. So imagine he was really an Angel.

01:07:22 --> 01:07:27

Angel, I can never reach him. They're thinking about him now as he is a human.

01:07:28 --> 01:07:29

You know, you see something else.

01:07:31 --> 01:07:33

You see the beauty of this conversation

01:07:34 --> 01:07:37

between Allah, Allah and His prophets and messengers

01:07:39 --> 01:07:47

have there not been this, this, this gentle, it shows me the it actually shows the

01:07:48 --> 01:07:53

price profits on his messengers, when he's speaking to him this way. And he calls

01:07:54 --> 01:07:55

for profit.

01:08:00 --> 01:08:00

It's beautiful.

01:08:02 --> 01:08:10

The loggers or the speaking to His prophets and his messengers, and also with this gentle reprimanding it's it's sheer reality.

01:08:11 --> 01:08:12

And otherwise,

01:08:14 --> 01:08:25

we would not have seen this, we would not have any. Let's put it this way. You're talking about social revolution. It's revolutionizing the way we see profit.

01:08:27 --> 01:08:31

And our perception of property, and how close we feel to property.

01:08:33 --> 01:08:36

And to Allah subhanaw taala when we see these things,

01:08:39 --> 01:08:40

anything else?

01:08:55 --> 01:08:59

Is that Prophet Muhammad was sitting with some of the

01:09:00 --> 01:09:01

elders of

01:09:02 --> 01:09:13

the leaders, quote, unquote, if he wanted any closer to our brains and our current current, he is sitting basically, with a bunch of prime ministers,

01:09:14 --> 01:09:15


01:09:16 --> 01:09:24

each Prime Minister, if they aren't guidance, they will guide so many others was that okay, this is on the political

01:09:25 --> 01:09:31

front. And indeed, they were leaders. They were political leaders, amongst their tribes incorrect.

01:09:32 --> 01:09:45

If you want to look at it from the religious point of view, he is sitting with the Pope and a bunch of the other leaders of Christianity. Let's see. Okay. Leaders. I mean, imagine the pope becomes Muslim, Allah

01:09:47 --> 01:09:59

a whole nation behind them, but he will bring so many others are like in the states we have the the the Nation of Islam, and we heard many times Louis Farrakhan became Muslim. And then it turned out that it was not correct. May Allah guide him as Lewis

01:10:00 --> 01:10:01

Farrakhan because Muslim,

01:10:02 --> 01:10:04

a whole nation may become

01:10:05 --> 01:10:15

mainstream Islam is sitting with these leaders. And he is talking about Islam to them and calling them to Islam. And as this is happening,

01:10:17 --> 01:10:18

the blind man comes up.

01:10:22 --> 01:10:23

And he comes down and he's asking

01:10:24 --> 01:10:26

about Islam. He's a blind man.

01:10:27 --> 01:10:28

Of course,

01:10:29 --> 01:10:32

we are not comparing them, we are who we are comparing

01:10:33 --> 01:10:37

our purposes of the tool, from what

01:10:38 --> 01:10:46

I'm gonna bring anyone is not as influential as these people, okay? And it can be that it can be delayed, right?

01:10:49 --> 01:10:53

So he's coming and asking certain questions about Islam and so on. So Prophet Muhammad says hello,

01:10:55 --> 01:11:00

from and he didn't like that. And he was worried about the dialogue and what he was doing.

01:11:01 --> 01:11:05

This is not and this is a stark

01:11:06 --> 01:11:10

difference between this story and

01:11:12 --> 01:11:18

something that we will create in our heads. Imagine that he was just sitting there

01:11:20 --> 01:11:28

sitting on his home, and a blind man came and asked about Islam and he found a stark difference right? stark difference

01:11:35 --> 01:11:36

getting angry or frowning or something

01:11:37 --> 01:11:46

he was when the leaders of Christ calling them to Islam and the verses mentioned that I mean it is clear from the verses right we'll we'll read them

01:11:47 --> 01:11:49

was a pinata Allah says

01:11:56 --> 01:12:15

he the Fallen turn away, because they came to him the blind man interrupting. But what would make you perceive Oh Mohamed that perhaps he might be purified, or be reminded, and the remembrance wouldn't benefit him. As for me, who thinks himself without need to him, You give attention

01:12:16 --> 01:12:34

to people's lives, the people who think of themselves without need for you and for your dollar and not upon you is any blame? Because he will not be purified. But as for he who came to you striving for knowledge, while he fears Allah from him, you are distracted.

01:12:35 --> 01:12:42

So, it is clear Prophet Muhammad wa salam that's why the Scholars say in this situation, what

01:12:44 --> 01:12:46

is not a sin, but it is something which is

01:12:47 --> 01:12:49

contrary to what is

01:12:50 --> 01:12:53

right. For him, he is seeing that

01:12:54 --> 01:13:04

he is seeing the multitudes that will become Muslim of only his Dawa is transmitted clearly to these leaders these disbelievers.

01:13:14 --> 01:13:16

No one person is

01:13:19 --> 01:13:19


01:13:21 --> 01:13:22

Give me Give it

01:13:24 --> 01:13:24

to him

01:13:30 --> 01:13:32

No, this is incorrect.

01:13:35 --> 01:13:36

Yeah, you're right.

01:13:38 --> 01:13:39

No, this is

01:13:41 --> 01:13:42

the Arabic is not that

01:13:44 --> 01:13:46

does not necessarily mean to him.

01:13:47 --> 01:13:52

It is it is it is it is speaking about a group. Alright. And

01:13:54 --> 01:13:57

from the Arabic perspective you can use

01:13:59 --> 01:13:59


01:14:12 --> 01:14:13

when you don't use

01:14:15 --> 01:14:21

everybody's reading, this is in terms of the greeting, but in terms of this prologue that is used.

01:14:23 --> 01:14:30

It is perfectly acceptable, that this may be referring to a group and Allah is referring to the group as

01:14:35 --> 01:14:41

the attention is given to the group and the group is the leaders of the leaders of the disbelievers.

01:14:43 --> 01:14:46

And he was giving them attention as opposed to displaying.

01:14:56 --> 01:14:56


01:14:57 --> 01:14:58

must be

01:15:00 --> 01:15:02

This is part of what

01:15:05 --> 01:15:10

they used to say. You want us to follow whom you want us to follow the slave, the

01:15:14 --> 01:15:17

Sandman and so on. And this is why

01:15:23 --> 01:15:29

you read in our chat, expand these people because they used to say that you want us to

01:15:30 --> 01:15:31

expand the space.

01:15:33 --> 01:15:51

So Allah subhanaw taala ordered him otherwise. Yeah, of course it's annoying. And this is what this is the way they used to regard the religion. You want us to follow the religion of these people in the week, though they are maybe the highest in the sight of Allah. Remember I mentioned the story. When,

01:15:52 --> 01:16:13

when some of them said, when I was a piano was passing by and by that time he was still a non Muslim. And they said the sword, the sword of Allah subhanaw taala has not taken it's right upon the enemies of Allah. They're referring to him before he became Muslim. And I've heard it and I will say, as a leader, he's an influential person.

01:16:14 --> 01:16:15


01:16:16 --> 01:16:22

he said to them, how can you say this about Alina, in his tribe a leader information. So

01:16:24 --> 01:16:29

there was some talk between them and they got angry at each other. And then when it went to Prophet Muhammad,

01:16:30 --> 01:16:33

he said to them, this is what you sit to the wall of a book and this is

01:16:36 --> 01:16:37

the best after.

01:16:38 --> 01:16:41

And he said to him, if you read them angry, you live Allah,

01:16:43 --> 01:16:55

Allahu Akbar, for whom from the slaves, it doesn't matter, to look at the status and the color and the financial status, the status with Allah, you never know. There may be someone collecting the trash outside

01:16:56 --> 01:16:57

who is better than

01:16:58 --> 01:17:04

no one knows the status of people except Allah subhanaw taala and what is in their heart

01:17:05 --> 01:17:06

and then

01:17:07 --> 01:17:17

went back to them and he apologized, as he started trying to gain their their approval and so on. Definitely this these types of things irritated,

01:17:19 --> 01:17:20

irritated that many

01:17:22 --> 01:17:26

was the type who loves being with the weak and

01:17:27 --> 01:17:35

supporting the weak, against the strong and so on. Many of his followers were the weak, the downtrodden

01:17:37 --> 01:17:39

philosopher couldn't find anything to eat

01:17:42 --> 01:17:42


01:17:43 --> 01:17:46

what was it? Their arrogance? The same thing that's

01:17:54 --> 01:17:54

the stuff

01:17:56 --> 01:17:56


Share Page

Related Episodes