Tafsir Juz 28 #29 – Al-Tahreem 1
Channel: Mohammad Qutub
Series: Mohammad Qutub - Tafsir Juz 28
File Size: 35.86MB
To the screen honestly, have you been on
edge nine Nabina Muhammad
we praise Allah Almighty send prayers and blessings upon the Mercy of Allah subhanaw taala sent to all of humanity, the blessing of Allah
and may Allah blessings be upon him and his family and righteous companions and all those who follow them with the right guidance until the Day of Judgment, we ask Allah subhanaw taala to guide us to that which is beneficial to us of knowledge and to increase our faith and to make this gathering Shala an argument for us and not against us and to make an
assessment on our part on the Day of Judgment Inshallah, brothers and sisters
we continue with the tafsir we finished
by the will of Allah subhanaw taala
and today we start Surah even sha Allah and this is the last surah Allah
gives us life this is the last
before I begin
does anyone have homework
this was Connect which.
The word of
the meaning is similar
and I'm looking for
I'm looking for a usage of verbs
with without this meaning,
the verse would not make sense
sort of MBM
sort of delivery
page 447 approximately
Notice the usage.
the meaning of
being related to restriction and not ability
then we would understand from the birth that is the same as
that when he went off
that Allah is not capable
as if Allah Allah does not have the ability of seizing him
and this is very confusing and even for Arabic speakers
unless they know that they know this meaning of
the understanding is that use
that Allah is not
They will have taking him or seizing him.
And this is good for
anyone who thinks that Allah
does not have ability or is not capable This is
This meaning is vital to understand this verse.
And that is and the meaning is that he thought that Allah subhanaw taala was not restricted
whether it be restricting him by in general or restricting him,
taking him into the belly of the woods
if you see the
try to understand the verse in there that says in saying
don't look at the verb the meaning of the verse, you're gonna get confused, listen to the
You means you don't have the capability of coming against me.
So, it seems
as if it is that he thought that Allah azza wa jal would not be able to take him or to seize him and so on.
This is the way we usually understand.
But this is not the mean the meaning is that he thought that Allah subhanaw taala would not restrict
something against him. Why? As
a reward for him, leaving his people, he left his people this is what the verse was saying. When the man
when he when he went off and anger, anger with his people, right, he left his people and listened to the scene.
When he went into the sea and then he thought that Allah azza wa jal was not seeing him or this is the main understanding that there's not the correct understanding the correct understanding is that he thought that Allah subhanaw taala would not restrict upon him
in compensation for him leaving his people and going out into the sea. So he thought that Allah subhanaw taala was not restricting or thinking into the belly of the whale or compensate him for what he
usually meaning ability, right? And it means decree
the meaning is restriction. Like the idea that we had in the last
year is okay.
Okay, so it's a pull up it says
a mimosa Hi says woman put the other year in school, go to source of color. Right, verse seven, and let a man of well spent from his wealth and he used provision is restricted.
The other meeting
here is to restrict that clip.
Without this meeting, with all understand if,
God forbid, an ignorant person may see that same price
that Allah is not capable of seizing and
this and this, we absolve
ourselves much less the puppet of the messenger
this is the type of thing that you read in the Bible, unfortunately, in the corrupted by things that
are a great insult
and a belittling of the prophets and the messengers peace be upon them
speaking about the law, that he thought that
is not capable over
any other question What is the meaning of this? I'd like to see how many people stick a pole. Each of you ask one of your friends.
What is the meaning of this? And see if he can tell
you they are mentioning right the decree.
But the meaning is the meaning of the meaning is restriction.
restriction is the idea the meaning of the usage of Fedora is for restriction
that's a difficult one but I think inshallah it was of benefit
we benefited right
the way I would have gone about Google
goes to some type of Quranic search program and look for the word
and you might have gotten this
you might have gotten them that way
all the places in the Quran were
but he might be able to tell you the answer if you ask someone who knows this meaning he might be able to answer
this was someone other
but usually when you search because you can put the scheme right so it only sees those three letters they'll find everything where there
in a shape or game
tell me mom.
Prophet was prohibited yourself from what Allah has made lawful for you seeking the approval of your wives, and Allah is Forgiving and Merciful.
the last section,
it is of course, a maddening chapter.
a very interesting story
the marriage light.
And before we get into those details,
I mean, we have to mention a few important points. Number one, that there is no one on earth
whose life is as well.
to the extent that we say it without shame, to the extent that even details of his marriage, life and his sexual life are known,
and they must be known, because it is part of his way.
It is part of
what is obligated upon us to follow his wife
even in those intricate details of his life in his house, and between him and his wife.
Despite that, and despite knowing those details,
he is still regarded
as the best of humanity, Salah are
without going into the details of our internal life an hour.
We see faults with each other clear faults obvious faults.
There are many things that we need to rectify. So as we come no and we put everything on the table. What happens inside the
for lack of another expression we will become naked there is nothing left on us we become completely exposed. But this man from Allah, Allah use the best of humanity the most beloved to Allah subhanaw taala these intricate details are well known and he is still the best of humanity. mannerisms are the best character is the most refined from Allah Allah
for all of you
other people follow Muslims in London.
This is number one.
Despite all of these details,
being shown and being exposed, it wasn't something, God forbid that bothered Prophet Muhammad from the Lord.
It was something that he knew.
Allah subhanaw taala wanted to expose, for the benefit of.
when people say,
the Prophet Muhammad Allah who wrote the Quran was the author of the Quran, these verses and others like
that, not only are speaking to Prophet,
third person, otherwise it would be if he was the author, that he was speaking, he would be speaking about all of this in the first person, but speaking about him in the third person, all prophets, someone is speaking to him, someone says, Well, he liked and he did it this way, so that he can prove.
But when he,
when he criticized himself for exposing details about himself,
if he was the author of the Quran, by Allah, I asked him,
I claim that no open minded
here in this argument can argue with
why would he mentioned these things about his life, this is, these are the types of things that he would want to see from Allah Allah.
But here it is.
This is because this is the word of Allah subhanaw taala authentically proven, cannot be the word.
And this is an argument of logic. When you expose these things in your life, you are writing a book
and you are claiming to be a prophet, you will only show yourself in the best possible way and only speak about yourself in the best possible, why would you then come and say something like this? Why would he speak to himself and say, Why are you forbidding for yourself? This OLED? Why was he mentioned this in the first place? Why would he mention the fact that his wives got jealous
and therefore, he made something prohibited upon themselves,
that this is because this is the word of Allah subhanaw taala and that no one can come with anything black.
We need to remember,
is showing us two very important things. Number one, the status of profit,
because you will read later on in the verses, that it is coming in the sense of profit from a lot
coming in defense of him from whom not from his peers, but from the one and only king of the world, the supreme Allah subhanaw taala he is coming to the Prophet Muhammad Sallallahu and showing his great status and even in this
even though you will see in the verses that it is an expression of
mild chastisement, correct?
Or profit. Why do you make for evidence for yourself that which Allah has permitted to very mild chastisement or reprimanding
Thailand, despite that, you find that it is coming in defense and despite that he calls an O Prophet.
And this is to raise his stats. That's why you will usually find that when Allah refers to the Quran, especially by name, you always juxtaposes the mention of his message
the grid starts
with Allah subhanaw taala and he has reached the status of as we said, the very greatest closeness which
and lastly, this chapter is delving into the
intricacies of the marriage life
to show us ultimately, that he is
the best man Yes.
The purest Man Yes.
He's not an angel,
he is not something supernatural, he does not know the unseen, he is exposed to much of what you are exposed to on daily basis, making it ultimately easy
to follow Him, when you know that he is facing the same thing as you are, he needs to eat as you eat him, as you drink, he gets married as you get married, he is exposed to things from his wives and vice versa.
People are exposed to so he is on sample. So ultimately, when things happen to us, and we say
is the best example.
There's a good example for you, the messenger,
the answer should not be well he was the messenger, he was the messenger. Yes, he was the most Beloved of Allah be called the belt with his reality the way he dealt, so be like him.
And it shows us that not only poverty,
but his environment, and even the people around him are also exposed to a lot of the realities that you and I are exposed to today, and women are exposed to today. A lot of the things that happened between husbands and wives
Why do you for hibbott yourself from what Allah has made lawful for you seeking the approval of your wife and ALLAH is forgiving.
What is this referring to? There are
have given more weight to one narration over
there are two authentic reasons. But these verses were revealed.
They are authentic hadith that show precisely what happened and one of the stories
please bear with me and concentrate.
And if you start to forget, try to write it down or something because it will be easy to forget all of the details. And
it's very important to get it right
in the famous narration
you used to
we used to love to love things which are sweet
and that he used to have
the famous narration that I mentioned to you. The famous narration tells us
that he one day was having it in the house of
Josh van had been Josh's home
is his wife and used to be the wife.
basically what they used to call him on Sundays to regard him as his son right he's adopted son and Allah azza wa jal canceled abortion and the rules concerning it by asking by
adoption, by asking Allah
probably Allah Allah.
a famous authentic narration narrated by Makati and Muslim and others that Prophet Muhammad Sallallahu sallam was having
the house of savers and say the theme of the Allah
was one that
was very jealous off.
And the main reason for that is that what
she was known for her beauty
there are two women of the wives of Prophet Muhammad wa salam who are known for their beauty one of them is saying that they have been judged the other one is home.
definitely not part of beauty
This is an easy one. This is easy. This
was the other wife of the one
known for her beauty other than that
we're gonna forget
will read the narration or translated Exactly.
This is narrated by saying
that he used to be at the house of say the venom, and he used to have honey. And at that point, she said, See the will the allow enrollment, they both
agreed amongst each other to tell when he comes to either one to hear to her house, that we are finding
a bad odor from your mouth. Right? Because they were jealous of the fact that he was having the house, see that she was known for her beauty. And they were going to say to him, that we met with the smell we're smelling.
Okay, and this is something that is giving a bad odor.
So he went to the house of one of them. And she said to him, what they agreed to say. And then he replied, and said, Mother, I and honey, and this honey I had at the house have they not been judged, and I will no longer return to it. Otherwise, I will no longer have that.
Notice in this narration
and I won't go back to it.
That history swear.
He didn't swear but he said
this will become well we'll see why this is important. Then, the narration says the verse of Allah was revealed Yeah.
All the way up until the say of Allah in
blue book. This is referring to
the words of Prophet Muhammad Sallallahu sallam.
And also the verse
spoke secretly to one of his wives, that this was referring to the fact that he said, rather I drank honey. Right. This is something that he said in secret to that one wife.
There is another narration that says that I won't go back to it and I swear I will not go back. So what narrations are there one that mentioned your meal and open one that does not?
This is one narration and this is authentic.
And you see that there's specific mention
of the verse being revealed for the purpose. So this is confirmed.
If we are to give weight to one narration over the other,
it should be with evidence. No one can say that this is not a reason for the verse being revealed because it is clear from the Hadith that this is
reversal was revealed. So we were talking about revenues for these verses. This is one of the
reasons for revelation. Reasons for revelation. These verses in the other narration, as we'll see.
He has honey at the house of Allah one of his wives
that he used to love honey, and that after acid he used to go to some of the houses of some of his women.
And he entered the house
and he was there a little longer than he is usually there as you can see how this sparked the fire of jealousy in the hearts of his wife.
And she got
she asked about it. And then
it was told that someone has given
some honey and that she was giving some of it to him and he used to love the honey. So she said that we are
going to play.
So she wants to whom she wants to
have the Alon
and told her that he's gonna come close to you. And when he does say to him, messenger, you're
giving the bad odor.
He will say, rather, gave me some honey to eat.
the bees had what is called
a tree where they go, and they
eat or they extract. And that causes me
to have that bad odor.
You ate honey, but the bees had this tree, which gives them the honey, about older, you can see Subhanallah the jealousy jealousy is jealousy is a reality, and maybe more so in the women then implement.
And especially if the man has more than one wife, and especially if you have a lot of profit.
And remember this, I'll come back to this.
And she said,
I will say that and you should say that and they even talk Sofia of the hola Ana. And this narration is also authentic. And he went
they all saw him. And
they said what they had to say, and of course, is not unprofitable.
And when he went back to the hospital, and she offered him more money, he said, I don't want any
regretted the fact that he made made it prohibited upon himself and
tried to keep her
strong in her stance that hit so that he would not do this again.
stay too long at the house.
So as you see, there are these two authentic narrations there are mentioning different ones, different wines, who is the one who gave the honey. There are other narrations.
To summarize, it has given us Kalani.
And his opinion is that this story of drinking the honey happened several times at several of his wives as we see. And the two narrations we mentioned. This is either given the honey or
congestion on the Hola, Anil gymea.
However, let me just finish this. So the
last question is saying that this story maybe happened several times and repeated itself. However, he
in his opinion is
that is a reason for revelation for this is his one vein of injections, the one who gave the honey because the narration clearly mentioned that the verse was revealed for that.
The other narration does not mention a revelation of the verse for that purpose. But
the story may have is that clear? Yes.
She that he spent a little bit more time at the house of house probably alone in that marriage. And the other narration we know
especially jealous of, say the Zener jacks.
And it may have been
regular jealousy that happened in this specific instance. You say what is the problem? This jealousy was there all the time it went up and down. There are many different stories where there was even though they know
they used to even maybe compete for profit
and compete to have more time with him. And maybe that they have you know, it's his time with another wife that they'll try to take that one time.
The turn off Show was taken. And she says about herself. I almost went and see
what the other one had heard.
She herself was So Janice on the other side and now her own
opportunity which is actually hers she lost. She said that she almost lost it. This jealousy was
all the time. This is one of those incidents where it happens specifically.
So, this is the authentic narration, the reason for revelation, the one giving the honey wants to say the Xena.
There is another
reason for the nation it is mentioned widely in the books.
And that is the Prophet Muhammad. Allah made prohibited upon himself not honey but
is a slave girl, the Prophet Muhammad wa salam married
is named as
one was barely at the age of two or below the age of two, right and Prophet Muhammad.
And he started hearing the Companions asked him and so on and the famous
story of his death.
On this slave girl was an Egyptian slave girl that was given to him by the king of Egypt at the time.
The authentic NARRATION
The authentic narration is narrated by the man
and many others.
until he needs money or prohibited for himself.
They were jealous of money. So he made her prohibited upon himself. As he said, she is haram for me.
I will no longer come close to
this narration will love Ireland is authentic. And this is another reason of revelation for these nurses.
the popular narration that you may read or hear about,
which you will find in many books of the season,
physical relations with a Seder, Maria Korea,
in the house
and on her bed
and say the house
had gone out.
And when she came back, she found him and her coming out. And she looked very jealous.
And she asked him, How come this is so? And of course, he said,
for me, are you going to make prohibited something which is hard for me, when he saw how jealous she became? He said to her, I will do what pleases you. She is haram for me.
This is the manners of Prophet Muhammad wa salam, and how much he was keen to please his wives and to make them happy, but he made his money which is haram for him.
To please say that,
however, those nourishes Willow Island are weak.
you may ask well, then that means that reason for revelation is not correct. No.
Notice the difference, the weak narrations. And the scholars of Hadith spoke about narration, they said these narrations are weak. The weak narration is the fact that he was willing to complete in the house.
But the authentic narration is the same.
They kept on legging. Until he said,
is haram for me? Is that clear? But those
are weak. But even then, probably homophones was only practicing love witches. And then he made that offer himself this means to have some of their love for the authentic marriage and mentioned that he made her that hello for himself because of say that and have someone asking him to do that and showing and portraying their jealousy. Say that Maria.
Any questions up to here? Because you may read a lot about this. And it will go back and forth and it may become confusing what actually happened and which one is correct and which one is weak and which is the reason of Revelation. You mentioned two reasons of Revelation. They're both authentic. Right? The honey as Maria but in the case of one
there is no
mentioned in that narration of
having those relations in the house and the case of the honey the one who gave them the honey of Allah Allah say the Xena.
uncovered for the smoke, exactly.
When you look at the stories and the interactions, rather it shows you not only basic
jealousy, but also their concern for Prophet Muhammad wa salam. And
being rewarded with
the blessing of being with him, and learning from him and being raised in status.
Scholars when they were talking about this jealousy, correct, we cannot just look at it as basic female jealousy some of that is there. And this is natural.
It's the opposite brothers and sisters, when we see this, it should give us motivation.
Because we see that ultimately they are my cos they are battling what we are battling.
So therefore they really are the best example for us Prophet Muhammad, the Companions is wise. May Allah be pleased with them.
they're lonely desires, they have only desires, they battled it. This is the important they repented. They battled and challenged
And they were the ones who worshipped Allah subhanaw taala day and night. And they were the ones who went through jihad for the sake of Allah subhanaw taala and so on. Human beings like you and me, as indie versus
say, Indeed I am a human being like you. This is about Prophet Muhammad,
himself as a human being, and He is a messenger. But what about the companions? And the wives?
The Mothers of the Believers, of course.
But the Mothers of the Believers are on a very high pedestal.
Because Prophet, Allah, Allah says, the Quran and B you need to see him was Why do
you say where do we get the name of the Mothers of the Believers who say Allah gave it to them. Allah gave this name to them, that they are the Mothers of the Believers, they are like our mothers,
may Allah be pleased with them.
And they are the blessing was the prophet muhammad sallallahu. They are the ones who saw him and had the blessing of being with him, and learning from him and teaching people later on. So this jealousy is a combination of basic female jealousy, but also jealousy over the most beloved.
And the most refined in character. And the one as you mentioned, the companies themselves used to compete for so how can they not compete for him
and he is their husband.
you are live, as an example of where to see Prophet Muhammad Sallallahu sallam, you maybe won't know each other anymore, to him, will compete against each other to spend time with you.
I mean, you can apply it to your own self in this small group.
You can easily see how it was when
no one loves more than the people around him, companions, and even more so his wife and his wives, obviously our competitors also female companions, but they are his wife,
who loves him more than them. So this jealousy is most natural. And therefore, they used to do these things and try to spend more time with them and get jealous of one wife spent more time with him than the other and so on.
Also, we have to emphasize
the Prophet Muhammad sallallahu alayhi wa sallam
is not infallible. If he's a human being
But he is not infallible Correct. He may make certain very small minor mistakes.
The majority of the scholars have
that as the prophets peace be upon them all have what is called
the infallibility, but it is not an a complete development. It is an infallibility referring to what I'm referring to. Right? I call it once prophetic infallibility, infallibility with regards to
everything, relating the message relating the message will come across perfectly. And the last part of the highlight will only have it that way, because he has completed the religion and perfected it. Right. So they have infallibility in terms of transmitting the message of Islam.
But in other things
that's why I mentioned the even the prophets peace be upon them all they do.
I didn't call them sins because maybe many people
have a certain perception of sins.
faking the forgiveness of Allah Subhan Allah
this is applying to the prophets themselves. And this is why the majority of Islam say that this smugness infallibility does not prevent them from committing lying liners for
the sake of the majority of scholars
but even then,
the majority of scholars, they said the profits and lessons are protected.
major cities but luck the minor sense but even the minor thing here, I mean it's something very minor. I didn't use the word thing just because I needed to explain this detail Okay.
Basically, fears that warrants seeking the forgiveness of Allah subhanaw taala. Now, if you look at the other prophets, this will follow they did things which they
sought forgiveness for.
They actually sought forgiveness for such as
from the forbidden tree and the Quran clearly says Wow.
However, none of
this is where the,
the the, the misconception comes about, does this in any way lower their standards should know of course,
because the wisdom
is in see how they treated what they regarded since they immediately repented to Allah.
As Allah, Allah
this is, as
they are saying this, that Oh Allah, we have the wrong to ourselves, we have wronged ourselves, forgive us,
we will be up the losers. This is
what we should emulate
the speediness with which they repented to Allah, and they sought forgiveness from Allah, as when
he says for Allah I wrote myself
and figure that was also for the forgiveness of Allah subhanaw taala immediately.
So, you look the lesson is how they treated those minor acts for sins, wanted that they seek the forgiveness of Allah.
This is one of the things that Allah subhanaw taala
gently and mildly recommended Prophet Muhammad Sallallahu Sallam for as when he reprimanded him for frowning the blind man. And there was a wisdom behind that in the judgment of Prophet Muhammad from Allah. And in this case, the mercy of Prophet Muhammad wa salam in his heart and the lungs that he had towards his wives, to please them and to make them happy that he would make something which is originally hello to him by Allah subhanaw taala that he needed
As in the other situation, you see,
that it was the the, the pure mercy and gentleness in his heart, which pushed him
to do something which later on Allah subhanaw taala corrected for him, such as the
he prayed, when Prophet Muhammad wa salam was praying, okay?
For who is paying for the leader of the hypocrites, right? Nobody
was telling him that he's a hypocrite, how are you, praying for him.
Allah told him,
and this is what has been revealed up to them, that if you seek forgiveness for them, if you seek forgiveness for them 70 times, Allah will love forgiveness. He didn't prevent him from seeking forgiveness or he shouldn't prey upon the hypocrites. So he said, I will seek forgiveness for them more than 70 times.
You see, the the diversity in the heart of Providence.
He had not been prevented the way the iron came down.
The men who
do not prey upon them and so on. He was the first of course, to avoid that as far as the last Potala has officially prohibited that for him. But up until
you see small things like
the mercy of his heart, was the incentive towards doing those things. And similarly, in this case, he made what Allah made permissible to him prohibited simply to please his wives, no matter how
much you are seeking to please your wife. And even this isn't the case of money. And even in the case of the honey, she said, I won't go back to it anymore just because Subhanallah it bothered
And so on.
Yesterday, you had a question. So if this
if we are saying this about the prophets and the messengers peaceful upon them, that they may do those small things, those small mistakes or errors,
then you can definitely expect it from the Companions, because they are not prophets. And from the wives of Prophet Muhammad Sallallahu sallam, you can expect maybe small mistakes were things they shouldn't have done, or things they shouldn't repent from. Right, you can see that
they are human beings like us, and they may have done those things. But this also does not in any way, lower their status, because whatever small thing
that may warrant seeking the forgiveness of Allah subhanaw taala all of this is drowning in a sea of good deeds that they had of worship, and
obeying Allah subhanaw taala and avoiding his prohibitions
and raising the army, the pillars of Islam and making the homeless time and bringing people to Islam. And so all of this has drowned the small things that they have done them that they should repent from, and apply it to the public, and therefore Of course, it applies to the Companions, peace be upon them all. And the wives of Prophet Muhammad Sallallahu Sallam because they were not perfect
Shall we stop here Shall we continue
there are questions arising
outside, Do we have questions?
Concerning the topic?
so in order
talk about how
so too late
exonerated her and
like I said, the majority of scholars said,
This infallibility is concerning the
profits with regards to them.
But they may have certain minuses that weren't
seeking the progressive
issue with the rest of the profits, right? You're speaking only about
his sins have been forgiven, past and future. Absolutely. And he is the best of humanity. And he is the best of the prophets and the messengers, as in the authentic hadith. And there's no confusion about now, the sheer
discipline, they claim that Tesla applies to everything. There is no mistake on the part of Prophet Muhammad philosophy. And they even claim I was
talking about him.
And this is
an extreme, of course. And
if that is the case, then what do you do with the following verses where it clearly says you shouldn't maybe
why do you make forbidden for you? That's which
he clearly says
that you are seeking the pleasure of your wife. Why are you doing this? Is this not a very gentle reprimanding? Absolutely.
Again, we go back. The problem is when we think this in some way, the status
does not in any way. I say it actually raises the status perfectly.
Because it shows you two different things. Number one, that he is a human being
with everything that we have. And yes, he has come up to this level. This is something amazing. It's like the comparison of the angels to humanity. Who is better the angels or the pious believers,
because believers in the popular opinion and the correct opinion, because the angels are not fighting any desires are not fighting fatigue, or not fighting any of you of the human weaknesses. However, the human is fighting all of those things.
And despite that,
coming up to such a high status, in terms of worshipping Allah and closest to Allah. And
His Prophet Muhammad, Allah was
exposed to what you and I are exposed to, and maybe even worse, the jealousy of nine ones all at one time.
The nine wires coming together and asking him for money.
They're complaining because he looks funny enough for them.
And therefore he abandoned them for 29 days. I think the authentic narration this is serious stuff he's living just like we are alive and some of his problems
Given these marital problems are living beyond some of the marital problems of you and me
and my wife at one time, you and I can barely we are having problems SubhanAllah. And Linda was having problems with
line at one time. He is the normal messenger of God, he has the power to spread. And he has 23 years to do it. Because he didn't know that
may have been even less than that for him. He didn't know when
he was wanting to die from Allah it was. And he has to do all of this. And he has to solve problems of people and he has to judge between this and that. And a woman
comes and takes him wherever she wants far away. Because she has a problem and she wants to solve it Allah.
Where did you find
your wives, for dodging between people, and for Allah and for teaching people, Islam and for worshipping Allah and sending in the middle of the night, to pray all of the night.
The night Allah,
Allah Allah sent,
you see the IC, this raises the status of Prophet Muhammad. And Allah subhanaw taala like to send this the wisdom of Allah subhanaw taala to
reveal these things. Number one, to teach people, number two, to show us the humanity of Prophet number three to show the status of Prophet Muhammad Sallallahu Sallam and in this case, as we'll see, Allah subhanaw taala dependent.
And the verse even says that Allah is the One who defended him, and then everyone would come to his defense, Allah Gibreel. And all of the pious believers, this is
I think, doesn't lower his status.
But there are things that maybe he might have done.
A scholar say pinapple.
But it is contrary to that which is better. It means one in 10 is fine, but it could have done it in a better way.
And at the same time, it also shows you the sheer magnificence of Allah subhanaw taala that Allah azza wa jal himself is speaking
to His prophets this way. I see it the other way. When you see references, the verse where Allah subhanaw taala is speaking to Prophet
when no other you Salam,
Allah subhanaw taala for his son.
And then Allah subhanaw taala Do not ask me about that which you do not have knowledge.
Look at it. Look at the magnificence of Allah.
Do not ask me about that which you have not?
Allah, Allah is speaking to His Prophet this way. I am advising you to not feel
alone. This is speech to whom to Prophet alayhi salam,
where are you at least?
It shows you how
small we are, and how magnificent Allah subhanaw taala. And he is speaking to His Prophet and His Messengers, peace be upon them all.
This is not to lower the status of the prophet but to show you the magnificence of Allah subhanaw taala. And similarly here
and this is the balance that we seek
to see the magnificence of Allah subhanaw taala and the greatness of the slave servants of Allah, the great prophets and messengers of Allah be upon them all.
But at the same time that they are human beings, and had we not seen maybe some of the small
errors are not seen Allah azza wa jal reprimanding
His prophets and messengers, maybe our perception of these prophets and messengers will be different and our perception of Allah subhanaw taala would be different. And all of these verses help
place the Prophets and Messengers fiscal problem in the correct category.
And it helps me to not raise them
to the status of being a god awful
as some Muslims may do
some Muslims when they speak about Prophet Muhammad Rasul Allah
They may speak about him as if he is God Himself.
And Prophet is absolved of this Subhanallah some Muslims have fallen into what some Christians are doing, we criticize the Christians, for claiming that Jesus peace be upon him, he is the Son of God and so on, and that He is God incarnate and so on. We are criticizing, and then we may be raised
to that same to that same status. And as profit
is absorbed of this in the Quran itself, right? And then the
Prophet Muhammad Allah Salam is well above this also, he's the one who told me not flatter me, like the Christians are flattered the son of marriage.
These verses help us to
to the highest extent
to stop and not take him beyond the limit, to make him equal with Allah because Allah subhanaw taala has
when you see the humanity
also does not gives us the ability to emulate, emulate and not have an excuse to say, Oh, well, you know,
In his abilities sent down angels to guide everyone, caution, perfection, because
this is why the Quran also mentioned, right?
That had there been angels walking on the earth alone that sent an angel as a message clear, the idea is to be able to communicate, that there should not be a communication gap. Right? However,
despite that, you and I are saying the first thing when he tells the brother or the sister, Prophet Muhammad wa sallam said this, do this, they say, Well, he's a profit.
That is the exact opposite. The whole reason
for this, we are paying it even if he's a human being. So imagine he was really an Angel.
Angel, I can never reach him. They're thinking about him now as he is a human.
You know, you see something else.
You see the beauty of this conversation
between Allah, Allah and His prophets and messengers
have there not been this, this, this gentle, it shows me the it actually shows the
price profits on his messengers, when he's speaking to him this way. And he calls
The loggers or the speaking to His prophets and his messengers, and also with this gentle reprimanding it's it's sheer reality.
we would not have seen this, we would not have any. Let's put it this way. You're talking about social revolution. It's revolutionizing the way we see profit.
And our perception of property, and how close we feel to property.
And to Allah subhanaw taala when we see these things,
Is that Prophet Muhammad was sitting with some of the
the leaders, quote, unquote, if he wanted any closer to our brains and our current current, he is sitting basically, with a bunch of prime ministers,
each Prime Minister, if they aren't guidance, they will guide so many others was that okay, this is on the political
front. And indeed, they were leaders. They were political leaders, amongst their tribes incorrect.
If you want to look at it from the religious point of view, he is sitting with the Pope and a bunch of the other leaders of Christianity. Let's see. Okay. Leaders. I mean, imagine the pope becomes Muslim, Allah
a whole nation behind them, but he will bring so many others are like in the states we have the the the Nation of Islam, and we heard many times Louis Farrakhan became Muslim. And then it turned out that it was not correct. May Allah guide him as Lewis
Farrakhan because Muslim,
a whole nation may become
mainstream Islam is sitting with these leaders. And he is talking about Islam to them and calling them to Islam. And as this is happening,
the blind man comes up.
And he comes down and he's asking
about Islam. He's a blind man.
we are not comparing them, we are who we are comparing
our purposes of the tool, from what
I'm gonna bring anyone is not as influential as these people, okay? And it can be that it can be delayed, right?
So he's coming and asking certain questions about Islam and so on. So Prophet Muhammad says hello,
from and he didn't like that. And he was worried about the dialogue and what he was doing.
This is not and this is a stark
difference between this story and
something that we will create in our heads. Imagine that he was just sitting there
sitting on his home, and a blind man came and asked about Islam and he found a stark difference right? stark difference
getting angry or frowning or something
he was when the leaders of Christ calling them to Islam and the verses mentioned that I mean it is clear from the verses right we'll we'll read them
was a pinata Allah says
he the Fallen turn away, because they came to him the blind man interrupting. But what would make you perceive Oh Mohamed that perhaps he might be purified, or be reminded, and the remembrance wouldn't benefit him. As for me, who thinks himself without need to him, You give attention
to people's lives, the people who think of themselves without need for you and for your dollar and not upon you is any blame? Because he will not be purified. But as for he who came to you striving for knowledge, while he fears Allah from him, you are distracted.
So, it is clear Prophet Muhammad wa salam that's why the Scholars say in this situation, what
is not a sin, but it is something which is
contrary to what is
right. For him, he is seeing that
he is seeing the multitudes that will become Muslim of only his Dawa is transmitted clearly to these leaders these disbelievers.
No one person is
Give me Give it
No, this is incorrect.
Yeah, you're right.
No, this is
the Arabic is not that
does not necessarily mean to him.
It is it is it is it is speaking about a group. Alright. And
from the Arabic perspective you can use
when you don't use
everybody's reading, this is in terms of the greeting, but in terms of this prologue that is used.
It is perfectly acceptable, that this may be referring to a group and Allah is referring to the group as
the attention is given to the group and the group is the leaders of the leaders of the disbelievers.
And he was giving them attention as opposed to displaying.
This is part of what
they used to say. You want us to follow whom you want us to follow the slave, the
Sandman and so on. And this is why
you read in our chat, expand these people because they used to say that you want us to
expand the space.
So Allah subhanaw taala ordered him otherwise. Yeah, of course it's annoying. And this is what this is the way they used to regard the religion. You want us to follow the religion of these people in the week, though they are maybe the highest in the sight of Allah. Remember I mentioned the story. When,
when some of them said, when I was a piano was passing by and by that time he was still a non Muslim. And they said the sword, the sword of Allah subhanaw taala has not taken it's right upon the enemies of Allah. They're referring to him before he became Muslim. And I've heard it and I will say, as a leader, he's an influential person.
he said to them, how can you say this about Alina, in his tribe a leader information. So
there was some talk between them and they got angry at each other. And then when it went to Prophet Muhammad,
he said to them, this is what you sit to the wall of a book and this is
the best after.
And he said to him, if you read them angry, you live Allah,
Allahu Akbar, for whom from the slaves, it doesn't matter, to look at the status and the color and the financial status, the status with Allah, you never know. There may be someone collecting the trash outside
who is better than
no one knows the status of people except Allah subhanaw taala and what is in their heart
went back to them and he apologized, as he started trying to gain their their approval and so on. Definitely this these types of things irritated,
irritated that many
was the type who loves being with the weak and
supporting the weak, against the strong and so on. Many of his followers were the weak, the downtrodden
philosopher couldn't find anything to eat
what was it? Their arrogance? The same thing that's