Mohammad Qutub – Tafsir Juz 28 #18 – Al-Jumuah 2

Mohammad Qutub
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The messengers and bounty of Allah on people's hearts, the loss of the Torah, and the use of Islam as a means of protecting against evil behavior and the loss of the Torah have been discussed. The confusion surrounding the use of the Torah in Islam is also highlighted, with speakers suggesting that knowing the fruit of one's actions is crucial for building healthy relationships with others. The importance of planning and keeping the eye on the d union is also emphasized, as it is used to indicate actions or predictions. The segment concludes with a discussion of the negative consequences of the pandemic and the importance of forgiveness in bringing people back to their past and making them the goal.

AI: Summary ©

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			Not
		
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			only
		
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			Amen and
		
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			we praise Allah Almighty send prayers and blessings upon the scene of the messengers, the mercy of
Allah to humanity, Prophet Muhammad, on his old family, righteous companions and all those that
follow them great guidance Insha Allah, we ask Allah subhanaw taala to bring us together with him
shalom, he is the paradise
		
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			to make the Quran and arguments for us, and not against us an intercessor for us and not against us
on the show.
		
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			We continue with the to see the brothers of Sora.
		
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			And we left off last time
		
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			versus the last panel
		
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			with him
		
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			and then we went to the next day they
		
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			were
		
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			able to see him as
		
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			lovely.
		
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			The verse
		
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			before it, spoke about home we said
		
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			in general, right, this is the opinion of
		
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			people who come after Prophet Muhammad peace be upon him, all of the different nations, right?
		
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			The more specific opinion based on the Hadith of Prophet Muhammad peace is that they are
		
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			the more specific opinion based on the Hadith we mentioned last time, and one of the
		
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			one of the reasons for revelation for this verse
		
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			I'm gonna start with a seat until we start getting notes.
		
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			Because we forget we forgot from last time
		
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			is very important. This is this is when
		
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			Yes, but the Hadith was what?
		
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			What happened? When was the incident?
		
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			They asked Prophet Mohammed this will follow I love this verse. And He didn't answer three times,
right. And then he put his hands on Salmela Pharisee.
		
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			And he says, If a
		
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			man was up in the stars, then people would have reached it.
		
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			And they understood that the Companions as well as scholars afterwards understood this to me, that
he is speaking about the person
		
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			and force in general.
		
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			And that this was a compliment for the person. Of course, the person's yesterday, or that time are
different than those of today.
		
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			This is the bounty of Allah subhanaw taala, which he gives to whom He will, and Allah is the
Possessor of Great Bounty. You noticed that in the next verse, the one after he's going to speak
about the Jews.
		
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			The Jews
		
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			used to insult the Arabs, by calling them an
		
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			11 year, it's almost like they are teasing them with illiteracy, that you are illiterate. And that
you don't have knowledge and we are the people of knowledge and we are the people of strength and
understanding and so on.
		
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			When Allah subhanaw taala used that word, he used that word specifically here. He's in other words
like the arrows or something else, he says
		
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			it's almost like listen,
		
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			you go in the Arabs with illiteracy, these
		
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			lessons are among the best of humanity to come in the world, the best of the messengers, Prophet
Muhammad, peace be upon him. So he says, this is a like an introduction to that part
		
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			of appealing. He's reminding them that this is the bounty of Allah it gives us
		
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			it's not up to you Allah.
		
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			Allah is the best knowledgeable and to give and he gave it to you
		
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			The Beloved Prophet Muhammad sallallahu alayhi wa sallam. So one part of it is that he called the
homie him
		
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			that these illiterate ones are the ones who are given this. The second part is that the Jews
		
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			wanted and expected, and Messiah from the progeny of David Allison, right.
		
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			They wanted him and they expected it from the
		
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			same and
		
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			therefore, they were
		
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			irritated, annoyed by the fact that the messenger came from the Arabs and from the progeny of
		
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			this was profitable.
		
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			And this is one of the main reasons this
		
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			is why the noise Prophet Muhammad sallallahu alayhi wa sallam refused to accept them as a messenger,
even though they knew in the depths of his of their hearts that he was a true messenger from Allah.
		
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			So this was another part you Jews
		
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			who refuse to follow Him because you're expecting from your own people.
		
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			And
		
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			it's not up to you a lot, is the one who sent a letter he pleases. Why didn't you believe in him, so
he tells Malika team and this is about it gives us delivering milk, it's up to you. And you believe
then the the the more interesting part is that they actually know
		
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			they walk is coming.
		
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			And they used to threaten an OH swell have lunch in Medina,
		
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			telling them that this is the time because there used to be a scuffle between them. Okay,
differences and a few, even violence Well,
		
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			therefore, they used to tell them and elsewhere, this is the time where a profit will come and
messenger will be sent. And when he does, we're gonna believe in him and support him, and we are
willing to kill you like,
		
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			like the situation of either, we are going to kill you along with this.
		
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			They are saying, We're gonna believe in this prophet, and we're gonna kill you with
		
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			Subhan Allah, this is how much they believe they knew is coming.
		
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			And also, we're gonna keep the policy policies the Jews are.
		
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			So the Raj, they know, the people of Medina, they know that these are people who have given
knowledge from the previous ones from the previous nations. They knew that what they were talking
about was true. And this is why
		
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			he went to the Jews, and he told them afterwards,
		
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			you use to promise us the coming of this profit and that you're going to support them against us.
And then we support it and believe them, and you are the ones who disbelieve.
		
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			And this is the and
		
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			this is the reason for revelation for the aliens.
		
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			I feel overcoming what is the iron
		
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			or this incident
		
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			just meant
		
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			if I started off with to finish
		
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			its homework unless someone gets it by the end of the lesson.
		
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			For everyone, this is the bounty of Allah, He gives it to whom He will and Allah is the Possessor of
a great bounty long
		
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			as you can get it right now let's listen to the lesson.
		
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			Instead, then Allah subhanaw taala.
		
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			Me in
		
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			the example of those who were entrusted with the Torah, and then did not take it on, is like that of
a donkey who carries volumes of books. Wretched is the example of the people who deny the signs of
Allah and Allah does not guide the wrongdoing, people.
		
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			This is an example that Allah subhanaw taala gave
		
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			to help us understand the situation of
		
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			The Jews,
		
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			they were entrusted with the Torah.
		
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			They were given the torah to lead, understand and apply and preserve
		
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			and preserve. And this is the difference between the previous nation and this OMA, this. One of the
		
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			one of its unique characteristics is that the loss of Tanaka, Isla
		
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			has made it an obligation upon himself to protect them.
		
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			Previously nations they were entrusted with it, and they didn't give it. Its due, right.
		
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			So they were entrusted with this world, then they take the Torah and apply
		
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			this torah benefit them in this dunya? Or is it going to benefit them in and then they
		
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			were given? They believed that they were the chosen ones, and that they were given this weight. They
were the
		
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			messenger was sent to them?
		
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			Did it benefit them? And is it going to benefit them on the Day of Judgment?
		
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			How did they treat that?
		
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			Allah subhanaw taala gives us the example, the way they treated the relationship when the
		
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			relationship of a donkey carrying volumes. And it's a strong example.
		
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			The Quran doesn't.
		
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			It doesn't dilute things. It tells you things exactly as they are. The people who have intellect,
will listen and obey and come back. And the people who are arrogant, will deny and continue to
transgress them. This is the situation of the Jews.
		
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			They were given this.
		
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			It didn't benefit them because they didn't apply it in their life.
		
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			They did not
		
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			preserve it. In fact, they changed it for money.
		
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			For peanuts, they're changing the word of Allah. Nowadays, part of the uniqueness of this OMA and
the book that was given to us is that if you talk to a Muslim about changing one letter in the
Quran, it's like the the heavens is going to fall, is it not?
		
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			If you hear that someone is trying to change the Quran, change one letter,
		
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			or to say something which they know they're going to claim, it's likely the heavens have something
serious. For the past nations it was
		
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			because it was dunya.
		
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			And it was arrogant. And it was material interests, just their interests. For money, you're changing
the word of Allah you believe.
		
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			But this was the influence of dunya and money and gold.
		
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			In relation to Allah, Allah and piety and righteousness and so on.
		
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			So the
		
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			donkey carrying volumes, what does the donkey benefit from those volumes of books? Carrying on his
back? Does he know what he's carrying? He doesn't even know he's carrying books. What he could
benefit from
		
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			this is this example of the Jews
		
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			and the relationship with
		
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			Mr. Levine.
		
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			This example, brothers and sisters,
		
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			is being given for the Jews. But it applies
		
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			even to the Muslims who are not practicing the Quran, or applying in their life and that is scary.
And this is what I mean by law. Allah even said that yes, this is an example for the Jews, but it
also applies to Muslims who treat the way the Jews treated.
		
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			Sitting on our show, America book as they call it, just to kiss an uncle and put it on the shelf and
do everything opposite I
		
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			know the Quran, my dear brothers and sisters is not only a holy book, The word Allah subhanaw taala
genuinely from A to Z, but it is a constitution for life, as it is the path of
		
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			guidance to take us out of our situation forever, until the day of judgment will be this way.
		
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			The
		
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			Jews did not take it.
		
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			They didn't take the towel, as a book to apply in the life to understand something that really would
take.
		
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			They needed a diary. They were oppressed were they not apply the
		
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			availa Palatinus. So that maybe he will
		
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			rescue from your condition? They didn't.
		
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			This is because
		
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			they didn't have true knowledge of the as many Muslims both are true knowledge. Today,
		
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			they read it, believe me, they read it. And some of them maybe even memorized it for memorized parts
of it. But what good is all of that? If it's all here?
		
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			And it doesn't go down?
		
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			If it's all here,
		
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			or on paper, but it has more reality in your life?
		
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			Isn't this the situation?
		
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			Yes, beautiful. Look at me go out to do dollar with it. And this is
		
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			where it's
		
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			individually and collectively as? Where's the Quran?
		
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			Everything in every facet of your life, in our worship,
		
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			in our worship and our recitation? Where is it in our social life, the way we treat each other, and
our families and our kin and so on? Where is it in our economic life?
		
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			When
		
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			great buildings are built, even in matka? Where is it in our, in our political life
		
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			is being applied
		
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			in our life, as a whole, as an owner, and also as individuals.
		
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			So we are becoming like the Jews, where we recite this verse, and we think Subhan Allah, look at
this example Allah gave for the Jews were like them if we treat the Quran in the same way.
		
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			This is because
		
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			knowledge is not knowledge here, on the tongue,
		
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			in the heart, and this is why the amount of
		
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			knowledge is of two types. Number one,
		
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			knowledge with the tongue, in other words, spoken knowledge, just long as the people speak, that
have reality in their life, that does look in any way increase.
		
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			That humility, their fear of loss. It's just things they memorized and they're repeating it.
		
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			This is knowledge with the funk.
		
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			This
		
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			industry says, this is
		
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			a law against that person. This is an argument for Allah against him, this type of knowledge, just
knowledge that is here, and that we transmit, but we don't apply, and it doesn't in any way, bring
us closer to Allah subhanaw taala.
		
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			And then he said, The other type is knowledge in the heart. Wonderful.
		
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			And that is the beneficial knowledge. And this is why many scholars when they were asked about
knowledge, they said, knowledge is Hashem it's humility.
		
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			If you find someone that has no humility, seemingly
		
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			no fear of Allah subhanaw taala.
		
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			No,
		
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			no effect their knowledge on the relationship with people know that that person's knowledge is
superficial.
		
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			Knowledge.
		
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			That's why even the students of knowledge, when what they used to see is that one of the best things
and the most important things we benefited from our some of our scholars is Adam is their manners.
They're leading by example, there are certain positions that they have taken in certain situations
and they see what this color does in that situation. Why because this is applied knowledge.
		
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			This is applied knowledge. This is an example of that person's humility and fear of Allah and
knowledge that Allah sees them and the way they treat people and whether they cheat people or not,
and so on.
		
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			Knowledge in the heart, and this is why brothers and sisters
		
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			I,
		
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			humbly when he mentioned this in his book, he said that in the beginning, obviously, the Muslims
applied the Quran. And the Quran was everything in their life. But then later on as religion slowly
faded, the Quran no longer had that important in their life. And this is why even this rule says
that there are people who read the Quran, the Quran does not go beyond their throats, beyond what
they are saying or pronouncing, because it has no reality in their life. And he says, this is an
argument for Allah against them.
		
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			The Quran will continue.
		
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			It will continue in people's life, but people are not giving it its importance. In the end of time,
		
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			the Quran will no longer be there
		
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			will be taken from people's hearts in what way the Quran might be there for a period of time before
it's actually taken away, even in writing.
		
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			But for the period of time, where it's still there in writing, it has no reality in their life.
		
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			It's just a book, it's written. In fact, there will come a point nearer to the Day of Judgment,
where knowledge is completely lifted.
		
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			And, of course,
		
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			told us that knowledge slowly will fade away. And that
		
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			will capture knowledge by picking the life of scholars and so on.
		
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			Until eventually,
		
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			they will be such little knowledge that the people who are left
		
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			know nothing but the word lab.
		
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			They'll say, we remember our ancestors, and they used to say this word.
		
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			Where's knowledge? Where's the facts of the Quran? Where are the the everything that the Quran
commanded and prohibited and so on? Where is all of this in his god lifted
		
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			Subhan Allah as people slowly ignore and abandon the Quran, let us come back to the Quran. Let us
not be like those who were given their book, but they are like a monkey holding books over their
backs. And it has no meaning to them, or importance, because they didn't understand it, and they
didn't therefore apply it.
		
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			And this is why
		
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			we know that they changed. It's perfectly clear and the Quran mentioned over and over, that they
corrupted their books. And they took verses out and they put verses in, and so on.
		
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			Allah subhanaw taala
		
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			it's clear in many different verses.
		
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			In one situation, one incident
		
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			when they came to Prophet Muhammad peace be upon him, they sought his judgment
		
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			to people that fornicated at the time of Prophet Muhammad, peace be upon us. But they were seeking
the judgment of Prophet Muhammad Sallallahu wasallam.
		
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			In another narration, he saw Prophet Muhammad peace be upon him, saw the following, he saw two Jews
blackened and being whipped.
		
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			And he asked about what was the situation of those? And he was told that they had fornicated.
		
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			And he said no, by Allah. The
		
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			the verdict for those
		
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			is not this.
		
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			The verdict for fornication,
		
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			or adultery, rather, in the case of marriage is exactly the same as the Quran.
		
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			It is stoning until
		
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			it's the same for the Jews.
		
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			But they changed it. They made it at blackening and whipping only. They didn't want that further
punishment. In the previous narration. They came to property. They asked about the judgment. He said
this is the judgment.
		
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			And they said no, this is not what we have. And he argued with them. And he said bring the Torah and
recite it. And he asked one of the scholars by Allah and He made him swear by it. What is the
verdict on the
		
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			adulterers?
		
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			And he said to that he said to him, it is stoning until death. And had you not made me swear I
wouldn't have told you because we are hiding this. The Jews were hiding this. In another narration
when they brought the
		
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			he puts
		
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			his finger on the place where it's mentioned that it is stoning until death.
		
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			They are trying to see how they're changing the words of Allah and they are changing the verdict
which Allah subhanaw taala gave them. So they're examples is like those
		
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			donkeys who carry books, they don't know what they're carrying, and they can never benefit from
them. Let us not be like those
		
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			we live in Canada will be. Wretched is the example of the people who deny the science of Allah.
		
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			And Allah does not guide the wrongdoing, people. He says, this is wretched as the example he gave
their example. He says wretched is the example of the people who deny the signs of Allah.
		
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			Allah yes, they denied many of the signs of Allah. But if they claim they believed in
		
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			then this was the most important sign that they denied
		
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			because you did not take it
		
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			with strength as you were ordered as Allah Allah ordered Prophet Musa
		
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			right take it was strength
		
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			and tell your people to take it also
		
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			and Allah does not guide the wrong doing people they are the ones who did wrong, they did wrong to
themselves they are wronging themselves by doing this and thus they do not deserve the guidance of
Allah subhanho wa taala.
		
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			Winning
		
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			the
		
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			same for you who are Jews, if you claim that you are allies of a mob excluding the other people then
wish for death a few should be truthful
		
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			this is what they claim.
		
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			Notice here he called them and Levine had
		
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			not yet
		
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			seen a hurdle
		
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			could have two meanings.
		
00:27:41 --> 00:27:42
			Just being
		
00:27:45 --> 00:27:56
			the relationship to Yahoo. Right They are the progeny of Yahoo. So they are called Alia. Right? The
other one as insolate
		
00:27:57 --> 00:27:59
			when synonyms are excellences.
		
00:28:03 --> 00:28:04
			Like
		
00:28:05 --> 00:28:10
			means we repented to you. So it could refer to the meaning of repentance? Yeah.
		
00:28:16 --> 00:28:20
			If you claim that you are allies of London they claim
		
00:28:21 --> 00:28:26
			they did they do and they will continue until the day of judgment. They claim to be
		
00:28:28 --> 00:28:31
			the chosen people, though they shouldn't be called shall
		
00:28:33 --> 00:28:34
			be confused people.
		
00:28:37 --> 00:28:41
			You were told them when you follow when you renege
		
00:28:42 --> 00:28:50
			when you broke the pact between you and Allah subhanaw taala. When you change the words of Allah
subhanaw taala
		
00:28:51 --> 00:28:52
			where does
		
00:28:53 --> 00:29:01
			it come from? comes from Allah, what are you claiming for yourself? They claim it until today. And
they claim it.
		
00:29:02 --> 00:29:04
			One of the major sources
		
00:29:06 --> 00:29:18
			they claim that they are the nation of human beings, and the other nations, our dogs. This is these
are part of the teachings of the Talmud, the Allah
		
00:29:20 --> 00:29:25
			that the other nations, all other nations, other than Jews are dogs.
		
00:29:26 --> 00:29:27
			And
		
00:29:28 --> 00:29:37
			another one says that they are donkeys, and they are very human beings. And it says that the
difference between
		
00:29:38 --> 00:29:50
			human beings and animals is the same difference between Jews and all of the other nations. These are
part of the Holy Temple, the teachings that the rabbi's
		
00:29:51 --> 00:29:53
			explained that and
		
00:29:55 --> 00:29:59
			detailed for the Jews. So they continue to say that we are
		
00:30:00 --> 00:30:14
			In the allies of Allah, and we are the chosen ones, and we are the best ones, and they will continue
to do so until the Day of Judgment, though Allah subhanaw taala answered them here in the Noble
Quran in the other eye, when he said to them, where they said
		
00:30:18 --> 00:30:22
			the Jews and the Christians, they say that we are the children of Allah and His Beloved.
		
00:30:24 --> 00:30:27
			And what does Allah, Allah reply to them? He says,
		
00:30:28 --> 00:30:28
			they will
		
00:30:31 --> 00:30:46
			say, Why does Allah punish you with your sins, they are being punished. And they are being punished
for the transgression, and for their continuous sins, and they're rebellious, against a loss of
Hello, what?
		
00:30:51 --> 00:31:03
			They're claiming that they are the allies of Allah. And this is where they're opacity took them is
that they also claimed that Telfair would not touch them except for a few days.
		
00:31:04 --> 00:31:04
			Right?
		
00:31:06 --> 00:31:07
			Because Allah
		
00:31:10 --> 00:31:12
			Subhan Allah, what
		
00:31:13 --> 00:31:17
			audacity where you get this from parts of arrogance.
		
00:31:18 --> 00:31:21
			Allah will punish us except for a few days in hellfire. And
		
00:31:23 --> 00:31:29
			where did you get this from? One narration says that they used to say that the
		
00:31:31 --> 00:31:38
			the whole time, the danger of the world is 70,000 or 7000 views. And the for each day.
		
00:31:39 --> 00:31:48
			They will or for 870 or something they're gonna get one day in hellfire. So it's just a few days and
then it's over.
		
00:31:50 --> 00:31:51
			The other one says,
		
00:31:52 --> 00:31:58
			they used to claim that we will only be punished for the days we were shipped the
		
00:31:59 --> 00:32:06
			14 days 40 days and the punishment is over. This is what they claim. Allah subhanaw taala recorded
		
00:32:07 --> 00:32:16
			this is part of that claim, that they are the hours and that Allah subhanaw taala will not punish
them, and why Allah they are liars.
		
00:32:18 --> 00:32:21
			If you claim that you are in need of Allah,
		
00:32:22 --> 00:32:24
			excluding other people
		
00:32:25 --> 00:32:26
			didn't wish for.
		
00:32:30 --> 00:32:32
			This happened at the time of Prophet Muhammad peace be upon.
		
00:32:35 --> 00:32:55
			Many of the Muslims may have been slightly influenced by some of the Jews and some of their
arguments, and the Jews knew beautifully how to maneuver, as many people do today. So they would
maneuver and they wouldn't cast doubt for the Muslims about their religion.
		
00:32:56 --> 00:32:58
			And they did so in many different situations, especially when
		
00:33:00 --> 00:33:06
			there was the issue of abrogation. They would start playing with their minds,
		
00:33:07 --> 00:33:08
			such as the pile on
		
00:33:15 --> 00:33:35
			the sofa, the stupid people will say, what is it that changed? Why did they change their Qibla
because we know that Muslims used to pray to make the list to Jerusalem. And then the coupler was
changed officially. And they started praying to
		
00:33:37 --> 00:33:40
			God, they used to cast doubt
		
00:33:41 --> 00:33:43
			and try to dissuade the Muslims from Islam.
		
00:33:45 --> 00:33:49
			Therefore, some of the Muslims may have been slightly influenced by that
		
00:33:54 --> 00:33:56
			commandment this Prophet sallallahu Sallam
		
00:33:57 --> 00:33:58
			do the following.
		
00:34:00 --> 00:34:05
			Go to them and tell them this and tell them to wish death upon themselves.
		
00:34:06 --> 00:34:07
			This could have two meanings.
		
00:34:09 --> 00:34:10
			One
		
00:34:12 --> 00:34:19
			is that it involves the issue of robots. And the other document involves what is
		
00:34:23 --> 00:34:32
			wishing the curse of Allah upon the other side, right or the wrong. This is the opinion of demand.
		
00:34:34 --> 00:34:34
			This is what
		
00:34:40 --> 00:34:41
			this means
		
00:34:42 --> 00:34:44
			there's an argument between two people
		
00:34:47 --> 00:34:59
			claiming that they are right and the other person is wrong. If you are so sure that you are right,
then wish the Grace of Allah upon the one who is wrong. You're sure you are correct.
		
00:35:00 --> 00:35:02
			So wish the curse of Allah upon the one who is
		
00:35:03 --> 00:35:05
			straight for his luck, correct.
		
00:35:08 --> 00:35:09
			This was the questions from
		
00:35:11 --> 00:35:18
			the Christians who came from Nigeria, they came to Prophet Muhammad this weapon they argued of the
same issue
		
00:35:19 --> 00:35:23
			and that He is God Almighty and that He is the Son of God and so on. So
		
00:35:25 --> 00:35:32
			after a lot of argumentation and you're still not listening, he told Prophet Muhammad peace be upon
it in the Quran
		
00:35:38 --> 00:35:38
			one full circle.
		
00:35:42 --> 00:35:51
			So, let us go let us call each other's children and family and women and so on. And then supplicate
to Allah, Allah.
		
00:35:52 --> 00:35:54
			Bring down your curse upon the line.
		
00:35:56 --> 00:35:59
			The Christians have not drawn agree to this.
		
00:36:03 --> 00:36:08
			And the Jews did not agree here, either. Prophet Muhammad peace be upon them, ask them to wish
		
00:36:10 --> 00:36:10
			wish them
		
00:36:11 --> 00:36:16
			the one who is straight, you are 100% Correct? Or at least you believe so?
		
00:36:17 --> 00:36:21
			Then wish death upon the one who is a strength? They did not answer to that.
		
00:36:23 --> 00:36:24
			This is the opinion.
		
00:36:26 --> 00:36:35
			But it is the other opinion Allah Allah is that they claimed that they were the chosen ones, that
Allah was not going to punish them.
		
00:36:37 --> 00:36:41
			That they are beloved to Allah subhanaw taala. So wish this upon yourself.
		
00:36:43 --> 00:36:44
			Prophet Muhammad says
		
00:36:47 --> 00:37:01
			the dunya is a prison for the believer, and it is a paradise for the disbeliever. So you are so
pious, and Allah loves you so much. This dunya is like a prison for you
		
00:37:02 --> 00:37:03
			know, to your paradise.
		
00:37:05 --> 00:37:20
			Like the true Muslims in jihad, when they went out for the sake of Allah subhanaw taala. They were
just they just wanted paradise. And Martin known for them meant paradise. That's all. They couldn't
care anything about the dunya or the
		
00:37:21 --> 00:37:23
			fleeting pleasure of the dunya.
		
00:37:25 --> 00:37:26
			Krishna that upon yourself,
		
00:37:28 --> 00:37:32
			but they would never do so look at this is similar to the
		
00:37:34 --> 00:37:40
			in total, right? To similar situation.
		
00:37:41 --> 00:37:42
			But there he says
		
00:37:44 --> 00:37:44
			when
		
00:37:48 --> 00:37:48
			they won't
		
00:37:50 --> 00:37:56
			wish death upon themselves. And one of the reasons they will not wish that upon themselves. No, they
might believe,
		
00:37:57 --> 00:38:05
			though they might believe that what awaits them is better than what is in the dunya why our hearts
are connected to dunya
		
00:38:06 --> 00:38:10
			there is no one that is more connected to dunya than the Jews.
		
00:38:11 --> 00:38:14
			For the Jews means absolutely nothing.
		
00:38:16 --> 00:38:19
			For them, it's all about the game. And this is recorded
		
00:38:25 --> 00:38:34
			and you will find that they are the ones who are most attached to higher, higher meaning dunya here
		
00:38:36 --> 00:38:36
			as opposed to a
		
00:38:38 --> 00:38:39
			woman
		
00:38:42 --> 00:38:43
			wanting to Latina
		
00:38:44 --> 00:38:44
			and
		
00:38:45 --> 00:38:50
			they are more attached to the NIA. Even then the pagans
		
00:38:52 --> 00:38:52
			Subhan Allah
		
00:38:54 --> 00:39:02
			it's interesting. He says that because the Jews are al Qaeda, and they believe that Allah will hold
them accountable.
		
00:39:03 --> 00:39:11
			But the pagans don't believe in resurrection, right or so they claim and that Allah's Posada will
not hold them accountable.
		
00:39:13 --> 00:39:17
			So how come even though you are the ones who believe
		
00:39:18 --> 00:39:35
			in accountability, because Allah will hold you accountable, your love life and you are more extra
life than even the pagans who don't even believe in the resurrection, they should be the ones who
are attached to dunya The thing is, that the Jews are even more attached with
		
00:39:40 --> 00:39:42
			even more than the pagans
		
00:39:43 --> 00:39:49
			and to understand this attachment of the pagans themselves to dunya he says the one
		
00:39:53 --> 00:39:59
			the one on the pagans wishes that they could live for 1000 years. This is how the pagan
		
00:40:00 --> 00:40:05
			apart, and the Jews are even more attached, do everything for a Jew
		
00:40:09 --> 00:40:53
			they're not even looking at, we're not thinking about paradise and hellfire, or fearing Allah
subhanaw taala. It's just about, it's about the pleasure. It's about having the upper hand. And this
is why they oppress, and they terrorized, and so on. And they will continue to do so. Because dunya
is everything to them. And this is why they plan and they plan. And they think, and they do all of
these things. Of course, planning is great, this is very good. And we Muslims like it, planning, and
looking to the future, and putting strategies, this is excellent, at least this part we should
learn. But for them, it's all because dunya is everything. And therefore they will do everything for
		
00:40:53 --> 00:40:56
			dunya. And this is why they have the famous principle.
		
00:40:57 --> 00:41:07
			The goals justify the means. In other words, it doesn't matter what the means are, as long as this
is your goal, you can do whatever you want. And this is also
		
00:41:09 --> 00:41:12
			described in the Talmud, when it says things like
		
00:41:14 --> 00:41:30
			you can you know, the Jew can * a one of the women of the goyim a non Jew, and that this is
something that they actually get closer to Allah subhanaw taala doing and killing a non Jew and just
crazy things crazy things in detail.
		
00:41:33 --> 00:41:35
			So here he says
		
00:41:36 --> 00:41:36
			when I
		
00:41:41 --> 00:41:42
			add him
		
00:41:47 --> 00:41:57
			but they will not wish for it to in other words for death ever, because of what their hands put
forth. And Allah is Knowing of the wrongdoers.
		
00:41:59 --> 00:42:05
			So they will not wish for it ever. Why? Because of what their hands
		
00:42:07 --> 00:42:07
			they know
		
00:42:09 --> 00:42:09
			that they have
		
00:42:11 --> 00:42:20
			transgressed against the limits of the last panel. And thus they will not have the audacity to wish
that upon themselves.
		
00:42:21 --> 00:42:44
			Even though they come to you and they claim they are correct. Maybe they know deep down in their
hearts that they will be punished by Allah. So they will never ever wish for that upon themselves.
Why is the first big idea because Dr. Hansen put forth, they know how many signs they were given
from Allah subhanaw taala and how the,
		
00:42:45 --> 00:43:05
			the didn't pay attention to them. They kept on this obeying Allah subhanaw taala every time he gave
them a sign or Lyrica they came back to Allah and then soon thereafter, they rebelled against sign
after sign after sign. Allah is calling them to repentance and Allah is calling them to their mercy.
		
00:43:06 --> 00:43:09
			And they refuse not only do they refuse, they love
		
00:43:11 --> 00:43:12
			and not only do they
		
00:43:13 --> 00:43:16
			injure and they kill, they kill the Prophet.
		
00:43:18 --> 00:43:18
			They are
		
00:43:20 --> 00:43:24
			they killed so many of their profits, this way upon them.
		
00:43:26 --> 00:43:31
			It's one thing not to believe, but also to kill the profit that was sent to you.
		
00:43:35 --> 00:43:40
			The famous narration says concerning this will Bala, Prophet Muhammad peace be upon him?
		
00:43:41 --> 00:43:42
			By Allah?
		
00:43:45 --> 00:43:46
			Because Abuja
		
00:43:49 --> 00:43:59
			had promised that if Prophet Muhammad peace be upon him, we were to prostrate in prayer next to the
Kaaba, that he would come and he would step on his neck.
		
00:44:01 --> 00:44:03
			And indeed, We know he tried.
		
00:44:04 --> 00:44:08
			You know, the incident. He tried. And when he approached him
		
00:44:11 --> 00:44:34
			right, his friends were watching it. He was walking towards Prophet Muhammad peace be upon him. And
all of a sudden they see him on his knees on the ground. And he's doing this and he's waving his
hands. As if he's trying to push something away. He's driving something away from him. He's
defending himself, and he's afraid and he's putting his hands on his head. He's on his knees on the
ground. You know, the incident.
		
00:44:36 --> 00:44:37
			And then
		
00:44:39 --> 00:44:40
			when he came back,
		
00:44:41 --> 00:44:45
			because no one saw anything. What happened to him? I mean, you can imagine this
		
00:44:46 --> 00:44:51
			was prostrating, he's going to step on his neck. And before he reaches him
		
00:44:52 --> 00:45:00
			in a small distance, he falls on his knees and he's defending himself, and there's nothing there's
just air between him
		
00:45:00 --> 00:45:19
			isn't the problem what is he doing? So he came back to them? And he said, willing to do what
happened to you? Yeah, exactly. He said, What do you don't know what I saw, there was a trench of
fire and wings and the angel, the angels came to the front Prophet Muhammad, Allah protected profit
		
00:45:20 --> 00:45:22
			from this criminal
		
00:45:27 --> 00:45:28
			generation will
		
00:45:31 --> 00:45:35
			work to get to me that the angels would have torn into pieces.
		
00:45:36 --> 00:45:43
			And if the Jews wish that upon themselves in this incident, they would have died.
		
00:45:44 --> 00:45:47
			And they would have seen their place in fire.
		
00:45:48 --> 00:45:49
			And if the Christians
		
00:45:51 --> 00:46:01
			also answered to this, and indeed wished the curse upon themselves, they would have gone back to
their homes, they would not have found any of their homes or any of the
		
00:46:03 --> 00:46:20
			seriousness of the simple calling on a lot of Sundays curse. And this is why the Christians were did
not answer to it. The Jews did not wish that upon themselves. And when they didn't, in this
situation,
		
00:46:21 --> 00:46:43
			expose them and their lives to those Muslims, who maybe had certain doubts. These are liars, have
they truly been confident, they're a bone in the afterlife, and their relationship to Allah, they
would have wished this upon themselves, but they will never do so with what their hands have reaped
and put forth
		
00:46:44 --> 00:46:47
			transgression and disobedience and terrorism.
		
00:46:50 --> 00:46:52
			The one and Allah is Knowing
		
00:46:53 --> 00:46:54
			the wrong doors,
		
00:46:55 --> 00:46:58
			how much let's close 20 minutes.
		
00:47:13 --> 00:47:14
			You want
		
00:47:17 --> 00:47:17
			to
		
00:47:19 --> 00:47:32
			say indeed, the depths from which you flee, indeed, it will meet you, then you will be returned to
the Knower of the unseen, and the witness, and he will inform you about what you used to do.
		
00:47:35 --> 00:47:41
			He told them to themselves, and they refuse? Of course,
		
00:47:42 --> 00:47:52
			do they think that they can flee from death? Or that that will not meet them? If it doesn't come to
you today? It's gonna come to you at a later date.
		
00:47:53 --> 00:48:10
			This death that you flee from, indeed, it will meet you, my dear brothers and sisters, we flee from
what are we fleeing from? Is there a person on the face of the Earth that doesn't believe in death?
		
00:48:12 --> 00:48:14
			There may be very few
		
00:48:16 --> 00:48:26
			of the insane, right? People who are claiming to be aliens, and they came from outer space and
things like that, and they're trying to do cryogenic
		
00:48:27 --> 00:48:31
			preservation of their bodies, and God knows what else we hear these
		
00:48:33 --> 00:48:34
			ludicrous ideas.
		
00:48:36 --> 00:48:51
			This lunacy is, of course, something they didn't have before everyone believes they're going to die,
even though they might refuse it. But even those people, by the way, it's because they know this is
coming, but they're working against it. They're trying to stop it in one way or another.
		
00:48:54 --> 00:48:55
			Now,
		
00:48:56 --> 00:49:04
			everyone on the earth knows that is coming. The question becomes, why aren't they preparing for
death? And the first to be asked is you and me.
		
00:49:05 --> 00:49:11
			You know, that is on the way, a new ally. It's almost like we are fleeing away from this
		
00:49:12 --> 00:49:16
			beautiful thing of the pious generations before.
		
00:49:18 --> 00:49:30
			Death is a certainty about which there is no doubt. So why do we treat it as if it is a doubt about
which there is no certainty? This is the way we live with
		
00:49:31 --> 00:49:33
			almost like it's a we might die we might not
		
00:49:36 --> 00:49:37
			know we know
		
00:49:38 --> 00:49:43
			it's going to happen. But we live our life as if we are in doubt of death.
		
00:49:45 --> 00:49:59
			No brothers and sisters, this is not the way if the pious those who fear Allah subhanaw taala those
who owe that they will meet Allah subhanaw taala they know that this death is coming to them. And
this is why did he
		
00:50:00 --> 00:50:02
			The face is amazing. He says
		
00:50:04 --> 00:50:21
			you're fleeing. Are you am I fleeing from this? Are we running away? But we know that is coming. How
does Allah describe us as those who are fleeing from because we are fleeing from it because we are
not treating it as if it is something that we will really need one day.
		
00:50:23 --> 00:50:45
			fleeing from that means engrossing ourselves in dunya. Indulging in the dunya as if there is no
death, as if there was no comfortability. Brothers and sisters, this Day of Judgment. This is
something else which is beyond explanation. It's beyond imagination. Believe me,
		
00:50:47 --> 00:50:48
			the one who raised the heavens,
		
00:50:50 --> 00:50:57
			this dunya This is child's play. We are like children, you know how the child plays
		
00:50:59 --> 00:51:13
			with their mother and father, as an infant, they play in their beds, they play around with their
toys, they suck on lollipops, these children, you see the way they're dealing with dunya. You and I
are like those children
		
00:51:14 --> 00:51:33
			in this dunya by the time the ACA comes, everything we're doing, this will all be forgotten,
forgetting all, all of your problems, all of your pleasures, all of the things you said you did,
this will all be forgotten, you're gonna see the Day of Judgment, and you're going to be in another
world.
		
00:51:35 --> 00:51:44
			When Allah subhanaw taala says about the day of judgment that is, on that day, it's almost like they
were in the dunya only, for instance,
		
00:51:45 --> 00:51:48
			just for an instance, you'll see it all.
		
00:51:49 --> 00:51:57
			Pass by from your birth to your death. Nothing, nothing. 67 years, if you're lucky, have nothing.
		
00:51:58 --> 00:51:59
			If you are not to the most
		
00:52:02 --> 00:52:05
			accurate, this is the true life.
		
00:52:06 --> 00:52:14
			This is the last part. This is the true life. This is just child's play.
		
00:52:15 --> 00:52:16
			We are playing.
		
00:52:18 --> 00:52:23
			We're doing things that seem serious. But when you compare it to an action, it's all play.
		
00:52:25 --> 00:52:30
			Beware of beware of a day where we will stand before Allah subhanaw taala
		
00:52:32 --> 00:52:38
			and everything that we have ever done, we will be held accountable for this death that we are
fleeing from.
		
00:52:40 --> 00:52:42
			You and I are running away from
		
00:52:43 --> 00:52:48
			Allah subhanaw taala gives us the example that it's like someone chasing you.
		
00:52:50 --> 00:52:51
			Take the example of the earth
		
00:52:54 --> 00:52:56
			can you flee from the earth?
		
00:52:58 --> 00:53:04
			Can you see from the earth trying to flee? Can you flee from the universe? Is it possible to flee
from universe
		
00:53:05 --> 00:53:09
			we know that we cannot flee from the universe.
		
00:53:11 --> 00:53:22
			So that says after you in the same way, you cannot flee from it, you can somehow escape. It's up to
you and it's going to happen. And this is where most
		
00:53:24 --> 00:53:25
			people
		
00:53:26 --> 00:53:31
			most interestingly, not he will catch you, He will meet you.
		
00:53:32 --> 00:53:33
			Meaning what
		
00:53:34 --> 00:53:36
			you meet you in front of you.
		
00:53:37 --> 00:53:42
			Not from behind you. It's not like someone chasing you and grabbing you from behind.
		
00:53:43 --> 00:53:56
			You're going to be quicker than you. He's gonna come and stand in front of you. You're running away,
you're gonna see that in front of you, at the time that does comes, you will find it in front of
your face. And at that point you can do anything.
		
00:53:58 --> 00:54:01
			The only ones who are asked permission,
		
00:54:02 --> 00:54:17
			whether the angel of death will take their life or not are the prophets and the messengers please be
upon them. The Angel of Death used to take permission from the popular messengers, part of the
virtual Prophet Messenger before
		
00:54:19 --> 00:54:21
			they would pick their life case.
		
00:54:23 --> 00:54:27
			Right from the Angel of Death came to him and he wanted to take away his life.
		
00:54:31 --> 00:54:58
			And I wanted to live further. And the angel of death went back to Allah subhanaw taala. And he told
them you sent me to one of your slave servants who doesn't want to die and so on. The no marriage,
but you and I, anyone any prophets here know the seed of the prophets is profitable. Hello. The
angel of death will not ask your permission. My dear brother, my dear sister, he will not ask you
permission Can I take your life he will come in front of you and he will picture when the time
comes.
		
00:55:00 --> 00:55:02
			Have you and I prepared for that meeting?
		
00:55:03 --> 00:55:08
			Think about it. And this is why the Scholars always encouraged
		
00:55:09 --> 00:55:14
			visitation to the graveyards to remember.
		
00:55:15 --> 00:55:26
			And beneath me, this visitation was recommended that the time of Beloved Muhammad salallahu Salam,
while he might be recommended to go on a daily basis,
		
00:55:27 --> 00:55:30
			with all of the distractions of dunya that you
		
00:55:31 --> 00:55:37
			are exposed to, on a daily basis, where is this in our life, thinking about the
		
00:55:39 --> 00:55:42
			people much more pious, they used to envision
		
00:55:43 --> 00:55:46
			these to imagine this, as
		
00:55:52 --> 00:55:55
			this beautiful poetry which he
		
00:55:56 --> 00:55:57
			came up with,
		
00:55:58 --> 00:56:03
			you can see, he really imagined that he was on the deathbed
		
00:56:04 --> 00:56:24
			and how people came, and they were washing his body, and then his loved ones came and kissed him.
And tears rolled down from their eyes onto his face, and then how they're putting him inside the
grave, and how his wife left him and his kids. And she quickly got married to another man, he is
envisioned his his seeing these are people fear, the loss.
		
00:56:25 --> 00:56:33
			Where are you and me other other another, one of the prior generations, he built a grave inside his
house.
		
00:56:35 --> 00:56:39
			He built a small ditch, and every time he thought it was taking him
		
00:56:40 --> 00:56:45
			generations back, he would slow himself in the diction remind himself of death.
		
00:56:47 --> 00:56:48
			In the most innovative
		
00:56:51 --> 00:56:53
			people will lie it will meet you.
		
00:56:57 --> 00:57:22
			Then you will be returned to the Knower of the unseen and the witness, and he will inform you about
what you used to do, then he will make you aware of everything that you used to do that day, when we
stand before Allah subhanaw taala without any translator, you don't need a translator. You don't
need an angel, you will stand before Allah subhanaw taala and Allah will speak to you directly.
		
00:57:25 --> 00:57:30
			You will be informed of what you used to do. Can you imagine standing before Allah
		
00:57:32 --> 00:58:02
			holds all of your sins on your back? No translator Allah is speaking to you and you are speaking to
Allah. And Allah is holding you accountable. You did this on this in this day. You said this on this
in this day? Can you refuse? No. Yes, this is precisely what I did. Oh, Allah conceded for us on the
Day of Judgment for Allah forgiveness on the day of judgment for Allah Miko was standing before you
our time is not our worst.
		
00:58:04 --> 00:58:07
			What are you preparing for that meeting with a must
		
00:58:08 --> 00:58:13
			and what are you and I preparing for the earlier day of judgment and that is that
		
00:58:15 --> 00:58:24
			let us prepare for that with your brothers and sisters. And let us fear Allah subhanaw taala and
repent to Him and let us place
		
00:58:25 --> 00:58:44
			over a dunya let us come back to Allah subhanaw taala and make paradise the goal and not this
fleeting dunya let us make running away in escaping hellfire, the goal and not running after the
dunya and if you choose to continue to live in the dunya at least make and give
		
00:58:45 --> 00:58:58
			a portion of your attention because otherwise you will be the most regretful and that is a day on
which there is no regret and no regrets will help and when you are in the grave regret will help you
		
00:58:59 --> 00:59:04
			regret only helps us now while we are alive. Forgive us and help us tell about
		
00:59:08 --> 00:59:09
			any questions
		
00:59:19 --> 00:59:22
			the brothers asking can we do if they have no Allah?
		
00:59:25 --> 00:59:30
			Can we do it? This mubadala that we spoke about? Can we do it? Allah
		
00:59:35 --> 00:59:41
			you want to argue with someone and let him say wish the customer loved me the misguided.
		
00:59:43 --> 00:59:53
			It is something that Allah, Allah commanded Prophet Muhammad disappointing us to do. It's not
something that maybe he used to do on his own at all times.
		
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			It's not something right
		
01:00:00 --> 01:00:00
			but
		
01:00:01 --> 01:00:06
			it's a way that the last panel exposed the disbelievers
		
01:00:08 --> 01:00:11
			you can do it between you and yourself as
		
01:00:12 --> 01:00:16
			if you're debating with someone or arguing or something, oh Allah
		
01:00:17 --> 01:00:26
			Danny make clear the true guidance make the one who is truthful give him the upper hand, give him
the the
		
01:00:29 --> 01:00:31
			the the arguments against the other
		
01:00:33 --> 01:00:34
			because it's because
		
01:00:36 --> 01:00:40
			as we set f these people agreed to
		
01:00:41 --> 01:00:43
			they will have been destroyed the Jews and the Christians
		
01:00:46 --> 01:00:47
			other questions
		
01:01:13 --> 01:01:17
			the 40 years. They know the story, because he gave it to his son.
		
01:01:19 --> 01:01:22
			Right? When he saw when last Patala showed
		
01:01:23 --> 01:01:30
			his progeny all of his progeny and he saw someone and he told them this is your son, who will come
in the end of
		
01:01:32 --> 01:01:47
			1000s of years before the end of time. We are Colossus over GAME OVER system. That was the end of
time there was light coming from him. He said who is this? He said this is your son? He said give
him 40 years of my life.
		
01:01:48 --> 01:01:56
			He was given 40 years. So when the angel of death came to him and he said I said wait, I have more
time? He said no. You get 40 years to some lunch.
		
01:01:57 --> 01:02:06
			And he forgot didn t and his wife hadn't mentioned that. Adam forgot. So the children of Adam forgot
awesome well
		
01:02:10 --> 01:02:11
			when I'm not in love asthma he
		
01:02:14 --> 01:02:15
			eventually
		
01:02:19 --> 01:02:21
			was that was agreed upon
		
01:02:28 --> 01:02:29
			when he was in the lab
		
01:02:32 --> 01:02:33
			she heard him say
		
01:02:35 --> 01:02:41
			right, the the higher companion, she knew it was an answer to the question.
		
01:02:43 --> 01:02:45
			You want to be taken choose
		
01:02:47 --> 01:02:48
			this season?
		
01:02:50 --> 01:02:51
			That was an answer to that question.
		
01:02:53 --> 01:02:55
			And this is why and she knew he would choose
		
01:02:56 --> 01:02:56
			and she cried.
		
01:03:23 --> 01:03:31
			It could be completely forgiven by Allah, and he is the most forgiving, he is the all merciful. He
may forgive it completely. But
		
01:03:32 --> 01:03:58
			our part is to repent. Part of Allah reminding us fever on the day of judgment is that he shows you
those sins. And then he says, See the sins as I conceal that for you in dunya. I considered for you
today and you are forgiven. And this is the Hadith says, when that man says Danny had done every
evil thing in life. This is when
		
01:03:59 --> 01:04:06
			he comes and says but I have other sins, because why he had forgiven those sins and turn them into
good deeds.
		
01:04:08 --> 01:04:18
			Five other things that I have done that I don't see here, he wants those sins because he wants Allah
to forgive them and to turn them into the deeds, this is the all encompassing Mercy of Allah.
		
01:04:19 --> 01:04:23
			Allah forgive us and the idea for us
		
01:04:24 --> 01:04:28
			is not to depend on that mercy, repent to Allah. Because
		
01:04:30 --> 01:04:37
			when the sin becomes great in your eyes, it becomes small in the eyes of Allah.
		
01:04:38 --> 01:04:40
			When you magnify the sin,
		
01:04:41 --> 01:04:42
			at smallest,
		
01:04:43 --> 01:04:51
			it becomes small in the eyes of Allah. When you look down upon the sin, it becomes great in the eyes
of philosophy.
		
01:04:52 --> 01:04:54
			Small you consider it small.
		
01:04:57 --> 01:05:00
			You think it is something small, but it is something
		
01:05:00 --> 01:05:04
			In great in the sight of Allah subhanaw taala and this is why the scholars of the pious always
		
01:05:05 --> 01:05:16
			they used to look down upon themselves, they used to magnify their sins. And this is why the Sahaba
said to the cavalry, that by Allah you are doing sin
		
01:05:18 --> 01:05:24
			which you looked down upon, which means to consider as part of the major sins in our time,
		
01:05:25 --> 01:05:26
			savings relative.
		
01:05:27 --> 01:05:30
			The perception of sin is even more
		
01:05:31 --> 01:05:36
			dependent on the piety of the person and the religiosity and fearful