Mirza Yawar Baig – Reminders Imaan Wal Yaqeen

Mirza Yawar Baig
AI: Summary © The transcript describes a segment of a transcript where a speaker discusses the importance of the accuracy of standing before Allah subhanaw taala. They explain that the speaker needs to see their actions and consider their actions in order to determine whether they are truly standing before him. The speaker also emphasizes the importance of finding the right place to receive guidance and avoid anger.
AI: Transcript ©
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Alhamdulillah wa salatu wa salam ala rasulillah Allah subhanaw taala said in Surah Baqarah when he said radical kita volare Buffy houda limita pin alladhina Yamuna Bella hype, and then he also said in the same ayah at the end, we'll ask her to come up noon. Now we see that there are two words which have been used to describe the era. One Allah subhanaw taala said Yamuna will obey the matakohe. Now, the people who have been in the hype, and then Allah subhanaw taala said will accurately homeo Kino, Allah said that they are the people who have yaqeen on the afra. Now, if we think about this, after the after, after, what is the vibe? So when Allah has already mentioned, you

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will know, what was the need to say, what will after at the home? You know, obviously, the answer is that there is a difference between a ban on something and your pain on that thing. Now, what is this difference? The difference is in terms of how the person believes that thing will affect him. We may have imagine, for example, that fire burns. But if there is a fire in this room in which I'm sitting here, then my actions will demonstrate whether I truly believe that fire will burn and cause loss or not. Because if I'm just sitting there and letting the fire burn, then obviously it means that I don't really believe that the fire will can can cause loss and damage. But obviously, I will not do

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that, because I have a totally again on the fact that the fire burns. And so if there is a fire in the room, then I will immediately get up and try to put this fire out and to save myself and buy material from the fire. And that is demonstration that I have your cane that fire burns, the same example can be applied to anything in life. And the a lesson we derive from that is that what is the sign that somebody has actually yaqeen on something the court is designed is that you will see the effect of that directly in in the actions of that person. If a person claims to have your cane on something, then what do you look forward to see if there is actually a cane or not? You see you look

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at the actions of the person. So now for example, we say that we have a human that we have

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to believe that we have that I believe in the pipe, and that I have a man on the axilla What is the meaning of human on the axilla it means that I believe that one day I will stand before Allah subhanaw taala and I will answer to Allah subhanaw taala for my actions for my aqeedah for my beliefs in my actions in this world. Now, do I really have this yucky or not? If I want to check that for myself, then I need to look at what I actually do in life. I need to look at Makita and see whether my Akita is free from all sorts of forms of shirk. Because if because by attain is that Allah subhanaw taala does not forgive Sure. So therefore, I need to clean up my act before I stand

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before him. Similarly, when I look at my actions, I need to see what my actions are taking me towards the gender or the jahannam. For example, the when when I say that I have a man in the hadith of Muhammad sallallahu alayhi salam where he said that the first thing that a person will be questioned on is his Salah, then I have to look and see what is the state of my Salah, because if I have your cane, that I will stand before Allah subhanaw taala and that I will be questioned about my Salah that I need to look at my Salah to see first of all, whether I'm praying at all secondly to see if I'm praying regularly at the correct times. And thirdly, to see what is the quality of my

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Salah, the internal and the external aspects of the Salah, the horseshoe and Kudo in the Salah and so forth, because Allah subhanaw taala said only those people who have cushaw in the Salah el momento, Allah Vina whom Ancelotti, him Alina homefree Salatin, Hashem, Allah subhanaw taala said these are the people who have who have who have succeeded the moment in other successful people, they have succeeded, and these are the people who have crucial in the Salah. So therefore, I need to look at my salah and see what is the level of my salah and I need to actively improve both the regularity of my praying as well as the quality of my prayer. So now, that that will indicate that I

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actually have yaqeen on the akhira and on the fact that I will requested so also for example, my earnings if I have the cane, that one of the questions of the of the hasher where rasulillah salam said the feet of the son of Adam will not move unless he answers for questions and one of them is on earnings. Where did he earn from and where did he spend if I if I have you're keen on this, then I will seriously look at my ad the sources my earnings and ensure that I do not have a single single center or a single piece of heroin from any source and I will ensure that I do not spend a single cent or a single puzzle on Haram in any in any way. By far if you find that part of my earning or

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entirely my earning is from haram sources that there is in my earning there is mixture of haram and halal or maybe the entire earning itself is haram. It has rebar in it

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There's all sorts of prohibited things in it, or if I find that I have my earnings halaal but I'm spending it on haram sources, for example, I'm spending it on in places where Allah subhanaw taala has forbidden and forbidden me from spending and I'm spending it in areas which are which are Haram, then obviously I have to question my cane to say, do I really believe that I will stand before Allah subhanaw taala and answer for this. Finally, the point I want to remind myself is that irrespective of whether we have been on the accurate or not accurate is true, the standing before Allah is true, the questioning by Allah subhanho wa Taala is true. Jana and Johanna are true and therefore, it is

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very important for us to develop the attainment the accuracy and ensure that we end up in the right place and that we do not end up in the heart place because that is not some someplace where we want to be asked Allah subhanaw taala to guide us to that which is pleasing to Him and to save us from that which in causes anger, because we this is what we ask in a Serato Mr. Kim serata Lavina naantali

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