Jumuah 020 Two Worlds

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al hamdu Lillahi Rabbil alameen wa salatu salam ala shuffelin via your masa de noir Allah He was happy he has made

no bad.

My brothers and sisters and elders,

I want to remind myself and you

that there are two worlds.

There's a world that is visible, material physical

and another world which is invisible. It's not material. It's not physical, but spiritual.

In Arabic, we call them Allah Shahada for Allah.

And Islam begins with Iman. Built by Allah subhanaw taala said radical kita volare Buffy poodle Mata pin and the first quality of the murkiness Allah Xena you mean when I will, right?

And within Allah says this book is a book in which there is no doubt and this book is guidance for the matakohe and who are the waterphone people who believe in Allah.

I want to remind myself when you that there is an intrinsic relationship between these two worlds. What we do in the visible world creates ripples in the invisible worlds, which returned to us in the form of highlights in the form of conditions.

And these conditions manifest their effect both individually in our personal lives, as well as collectively in society and in the world.

And Allah subhanaw taala said about this, where he said Zahara el pasado, filled very well by habima Casa but at NUS

why the user cohoon bother Lizzy amilo lol home your June

and then he said Rasul Allah salon, called zero fill out of the funds zero k for Ghana Africa to Latina mean Hubble can walk through home mashiki Allah subhanaw taala said, evil has appeared fitna has appeared, facade has appeared on the land and the sea, because of what the hands of people hands of men have earned by the means of committing sins and oppression and evil deeds. And Allah says, this evil has appeared and the people are in difficulties and these conditions have happened so that Allah subhanho wa Taala can make them get a taste of the part a part of the taste of what they have done, in order that they may return to Allah subhanaw taala

in another place, Allah, Allah whose economy da da da da da, da da da will activate Allah Allah who May or June Allah said we give them a taste a small taste with a small punishment before the big punishment so that they return to us and save themselves from the big punishment. And then our last one, call zero Phil or the

K fatahna. Rp betula. zero mean. He said to his enemies Allah Allah, Allah Azza wa sallam, he said, go and travel in the land and see what was the ending of those of you who came before you

can AXA home machinery key? He said, Truly, most of them were machine people who committed

we hear stories of various things. The other day, I was reading the latest report on mahanta Daro and harappa. The two pre Vedic civilizations in the synth Valley and they said that when they when they when they excavated those

dwellings very high level of sophistication and development of the towns with underground drainage and all sorts of things which we can't imagine 6000 years ago, but they said there was actually food in the pots

and people died with their eyes open and people died as if they were dying in a state of surprise Not till today. They don't know what happened. How is it that such a highly sophisticated civilization just one day died? And there is no volcano nearby there is no sign of any flood and there's no nothing to say that it is because of this thing that this civilization was destroyed, but they were destroyed and literally food is still in the pots.

Allah Allah says go and see. We don't go and see don't go into tourism for the sake of tourism and you know, go around, jaw hang open and eyes wide and saying wow, something No, go and see. See, so that we get some support from this some lesson from this after all. Today, we live in a world which is so holla I think characterized if there is one, it was one quality that one can say what characterize his world I would say it is the term that I would want to use the term arrogance. We are probably at a level of arrogance never before seen. We believe that we are the most

more scientifically developed were the most clever, the smarter the sexiest, the strongest the works. That's not true. It's simply not true. History tells us there were people before us who are far more sophisticated were who had scientific knowledge that we cannot even we can only conjecture.

How do people move? Huge, huge blocks of stone when they build a pyramid of cubes? For example? How did they move them?

What were the what were the machines that were available at that time in the outcome? There is no sign of any of the machines, the pyramid is there? What happened? All those cranes or whatever, maybe they use helicopters, or Allah knows best? What do now The point is that, you know, how did these people do? And there's any number of such things and it's a good thing to read, because that's how inshallah we get some knowledge. So let's go and see what happened to them.

And don't go on the same path because if that happened to them, then obviously the same thing will happen to you. Two Worlds, both of these worlds intrinsically linked. Allah subhanaw taala tells us in the eyes of the Iota decided before us from Sora to Rome, Allah subhanaw taala tells us that the turmoil that the the earthquakes, the diseases,

the epidemics,

tornadoes, tsunamis, wildfires.

Allah subhanaw taala says these are not random happenings. We call them natural phenomena, we will no doubt about that they are natural phenomena. The issue is why did this happen?

It was why this was not that easy. We're not saying it's not a natural, natural phenomena. But what why, why why. And I think this happens because of the deeds of people.

Now for the actual,

which is stuck in this world.

In the material world, it is very difficult to understand this connection, we can't see this connection.

And that is the reason why I'm Dr. Kim

ambia did not come to teach us new ways of agriculture or how to make planes or trains. ambia came for one reason and one reason only, which is to show us the connection between this world and the next world.

Only one reason for the best out of all the ambia they came to show us the connection between this world and the next world. And to tell us that two things happen. There's a connection between this world and the next world in terms of the rewards of the deeds when we die. But there is also a connection between this world and the next word about the conditions that happen to us because of our deeds. So the two things which happen one is our deeds bring about certain conditions, positive or negative in this life itself. And then those deeds also earn for us rewards which are positive or negative.

And to teach this connection, the MBI came.

Now people might say, you know, how is it that if I do something wrong if I'm indulging in something haram and I know this is wrong, but I'm still doing it? Oh, how can you say that there is a link between this and that,

as far as I'm concerned about anybody else is concerned? What bigger proof do we have than the ayat of the Quran?

And then of course, we have to say take it or leave it because if you don't want to accept the Quran, then you know, but the important thing to understand is that we see by means of our knowledge.

The point I want to make here we don't see because we have eyes. When we say See, what do we mean? We mean? Do we recognize what we are seeing?

If you show somebody who has never seen a cell phone in their lives, you show him the cell phone, you see the cell phone just like you and I are seeing cell phone, but as you know what it is? No, he's never seen it before.

So can you can he say I saw a cell phone he said I saw something I don't know what I saw.

But a person who has knowledge understands what the cell phone is you understand what it is you understand what it can do, and so on and so forth.

To give you another example,

someone who doesn't understand agriculture,

if he sees a farmer planting, what is he going to say I wanted to use your imagination a little bit because we all understand agriculture. So this is a this is a this needs a little bit of a stretch. If someone who does not understand agriculture, if he sees a farmer planting, What will he say? He will say is throwing away good food. He's throwing the good grain into the soil. He's putting you know good grain and burying it in the dirt.

But the farmer is seeing it with his knowledge. He's not throwing away food, he's ensuring that future generations will continue to eat. If he does not put that grain into the soil, there will be no food for anyone to eat.

We see with our knowledge, and that is the reason why

the knowledge of the knowledge of Allah subhanaw taala as Dean is so important, because it helps us to understand where we live, how we live and how we can live a very beautiful life

to understand this whole issue

of seeing and so forth. And to understand this connection between this dunia Lama Shahada and the other loony allowables I, I want to draw your attention to words. One word is how. And the other word is why

I wanted to keep these two words in mind how and why.

And the reason I'm saying this is I'm going to give you an example. And with this, I will illustrate for you what we mean by this connection.

Supposing you invite me to your house, and you cook this wonderful either about the median.

And I asked you, how did you do this?

So you explained to me the entire recipe, say, you know, you take the rice and the meat and you do this, and you do this, and you put these spices and so on and so forth. You explain to me the whole recipe, when I'm asking you, what's the question? I'm asking you. How did you cook this? Yes. Now? See, I'm so overwhelmed and amazed and grateful and thankful to you for your wonderful hospitality. I say to you, brother. Now why did you take all this trouble? Why did you cook this?

And what do you answer? You tell me the same recipe all over again, you should take a pot and put meat in it and put rice SSU Melo

asked you how do you cook the biryani and you told me take the part and put the meat and put the rice I understand perfectly correct answer. But I'm asking you why did you cook it? And you're telling me take the part and put the meat and put the rice on it? You know? I'm asking two different questions and you're giving me the same answer for both the questions.

You get the point I'm making, what is the meaning of how? How refers to the method of something? How does this happen? What is the method? Why refers to the reason why it happens? Not the method?

Not the method? Why refers to the reason how refers to the method, we cannot have the same answer for how and why.

So why do they Why do the people give you the same answer? For example, you ask somebody? How does an earthquake happen? They tell you movement of tectonic plates.

How did a tsunami happen movement of tectonic plates in the bottom of the ocean creates a wave which travels 900 miles an hour and when it piles up on this on the beach. It goes up to a height of 80 feet 90 feet 100 feet and it's forms everything. Very nice, correct? explanation correct answer for the question. How do earthquakes happen? Now I've done the same question as excuse me Tell me why do earthquakes happen? The Daily movement of tectonic plates when it happens at the bottom of the ocean gets a little older. I asked you how do earthquakes happen the method by which an earthquake is created you gave me an answer by asking your second question. Why do earthquakes happen you give me

the same answer

I don't accept the same answer.

I need a reason why what is the reason why do earthquakes happen?

movement of tectonic plates is not the reason I want you to understand is very clear it's not the reason it is the method you're not denying that we're not saying there is some other reason no reason is something else. method is something else.

Why is it the scientists of the world give you the answer? Because there is only one who can give the answer for the reason and who is that the one who makes the tectonic plates move is the same one who told us well gee Bala outta I said I created the mountain to fix the tectonic plates. Then why does it move because the one who created the mountain to fix it can unfixed it if he wants.

Reason, what is the reason what enemies Allah Allah is our solemn say, from the oil lm of the way he he said when shamelessness and promiscuity and prostitution and homosexuality and all the stuff that we call lifestyle choice happens in the world. Allah subhanho wa Taala will send earthquakes.

Today we see in various nations things which we have never seen before. We are seeing unprecedented floods. We are seeing huge fires using tornadoes. We are seeing tsunamis, we're seeing earthquakes. And what do people say natural phenomena. As I said, Whoever said it's not natural. Of course it is natural. But unless you look at why early warning systems are not going to save you from earthquakes. Early Warning Systems Japan had the best of them didn't save them from the tsunami didn't save them from the earthquake.

Early Warning Systems will not save you from it, what will save you from it actions that prevent the hokum for earthquakes from descending.

The one who sends the earthquake is the one who can stop it not you and me.

Why and how

and that is the reason why we must understand this

issue of why and how if we want to understand the intrinsic relationship between this world and the next. Now last fella told us the reasons for calamities, I'm not giving you my theories and tell you the line from the Quran.

The wise, Allah subhanaw taala is telling us why things happen. Reasons for calamities, Allah subhana

wa savoca min mercy but in Fatima Casa but it can very often kaseya Allah subhanaw taala said, whatever misfortune befalls you, it is because of what your own hands have earned. And he pardons much Allah subhanaw taala saying that Allah does not give you a misfortune for everything you do. If Allah gave us May Allah protect us if Allah gave us something for everything we do, then we would simply I don't know what would happen to us. But some things when we go overboard when we when we are doing something and we insist on doing wrong and insist on doing sin and all sorts of stuff then something happens and Allah subhanaw taala is saying when that thing happens, when for example you

are in a peak of physical condition and you get a disease

there's no earthly reason why you should be getting the disease because you are in the peak of physical condition. And what is your uncle tell you eat less exercise more bla bla bla bla bla and therefore you will be healthy? Nothing wrong with that logic. However, it does not take into account the connection between this world and the next. What about in this peak physical condition? What are you doing with a peak physical condition? Are you using that peak physical condition in the obedience of Allah? Or in the disobedience of Allah?

I got enormous stamina and I use it to dance in the disco all night. I'm not tired I don't get sleep. I don't get sleepy or anything.

Peak physical condition. What am I doing with that piece peak physical condition. Allah has given me wealth and what do I do with a wealth? I use the wealth for her Am I take it from her Am I use it for Am I use it sources of interest I use all sorts of stuff and I am using that wealth in the disobedience Allah subhanaw taala What am I doing with annamma Tov Allah subhanho wa Taala

disease comes? Now this is not supposed to come because I'm in peak physical condition. So what do I do? What is the dounia tell you the lunia says now's the time when you spend the money from this hospital to that hospital but that hospital to that hospital.

Allah told you don't earn on interest Allah said do not use Riba use the Riba you earned money because of interest. Now Allah will make you spend it from hospital to hospital to hospital hospital.

But what should you do? read the Quran. Allah Allah subhana wa sabba to me Musa but in,

in one place, Allah Allah, Allah doesn't come without isn't Allah subhanaw taala in Surah Surah Allah Azza Omaha sobre como de Botton, Bobby Mikasa, but at

the mercy bar which has come from you is a result of your deeds.

It came because of how you chose to spend your life. Allah gave you health. What did you do that health? Allah gave you a wealth? What did you do with that wealth? Allah gave you power and influence? What did you do with that power and influence? Allah gave you a beauty? What did you do with that beauty?

In another place, Allah subhanaw taala said in Surah Nisa *a asaba Tomasi baton Bhima cut dama at him so much. oka. una bella in Aradhana Illa Hassan Novato fuka Allah said how then when a calamity befalls them because of what their hands have sent forth, see the Quran again and again and again. Links calamities directly to personnel actions.

does Allah know what do I know? Or do you know?

So Allah says that how then when a calamity befalls them because of what their hands have sent forth, they come to swearing by Allah. We may know more than goodwill and conciliation.

How and why? Allah subhanaw taala mentions the people of Iran

and their rebellious actions. Allah subhanaw taala said first Allah Allah He moto fan our da da da da da da da da iottie mufa Salatin first Taka baru Kanako Mahmoud moochie mean, while I'm on a

roll and Ira Baca, Bina Haider in the La Casa

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Valium beyond the home Casa obeah Tina vaca nhuan have a feeling.

Look at the issues of calamities that are coming on countries one after another like a trend.

Allah subhanaw taala said about the people of Iran and remember, the people of Iran were no fools.

Fools don't build things like the pyramids. Fools do not create us, a civilization that probably has no parallel in the world. It comes because of great intelligence. It comes because of great knowledge. But in spite of all the intelligence in the world, it is possible to get misguided it is possible to fall into the trap of faith and let us let us warn ourselves.

So Allah says because of their rebellious ness, and because of their sins, what happened the last one, we sent on them, the flood, the locusts, the lies, the frogs, the blood succession of manifest signs, yet they remained arrogant, and they were of those people who are both removed. And when the punishment fell on them, they say they are a salami, they said, Oh mouza invoke Europe for us, because of his promise to you, if you will remove the punishment from us. Indeed, We shall believe in you and we will let the Bani Israel go with you. But when we removed the punishment from them to a fixed term, which they had to reach, behold, they broke the words. So we took retribution from

them. We drowned them in the sea, because they denied and belied Our Ayat. And we're heedless upon them.

What is clear from this two things number one, that our deeds create an urn for us misfortune after misfortune optimist fortune number one, number two.

And what happens as a result of that if we don't learn the lesson, and we continue with those activities that brought about those misfortunes what happens Allah subhanaw taala finally

closes the lids.

Allah will destroy completely

and therefore one must understand is not just a matter of playing games with Allah subhanaw taala.

So what is the solution? The solution is from zero to know where Allah tala mentioned the advice that no Ali Salaam gave to his people again rebellious people are doing things again and again.

What is what is lm say to them? For all those ducks zero duck woman who can have your series sama la comida. Aurora, William de to Columbian Voluma Bernina Allah,

Allah.

Allah subhanaw taala said no Ali Salam said to them.

No, Elisa Lam said I said to the ask forgiveness from Europe. Verily he is a forgiving, he will send rain to you in abundance, he will give you increase in wealth and children and he will bestow on you gardens and he will best on you rivers, meaning Allah subhanaw taala will give you all the comforts and the wealth and the power of this world. If you make Toba and you turn yourself away from the misguidance and from the rebellious ness that you are engaged in

direct link between our actions and the conditions that happen and come upon us.

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from the heart of the Sahaba from the from the Sierra

Delano. We remember the incident of sad in Delano when he was sent as the Commanding General to fight against the Persians the Battle of a famous battle of Cassia.

Amara Catalano advised his brother and his general SAP BW vohkus or delanco. One of the

see who this is who these two people are both of them are from the Ashura MOBA. Both of them are from the 10 people who have promised Jana in this life itself. Sad you know your Casa is around colossal masala Salam Omar Abdullah Catalano, you know who is what is the advice he's giving us. He says to him fear your sins more than you fear the enemy as your sins are more dangerous to you than the enemy.

Ziva Today we will look at this this story Those are some fairy tale or something. How did people live like this? What did they say? What did they mean? He says fear your sins more than you fear the enemy, because your sins are more dangerous to you than the enemy. He says we Muslims are only victorious over our enemy because their sins are more than ours. And he says not for any other reason. If our sins are equal to those of the they don't have to come over. He says our sins are equal to that of the enemy. Allah subhanaw taala will give the victory to the enemy because he has more force and more weapons and more armies

that w Castellano took this advice, and there was a man in his army who was who was newsnet

Was Abu Maha Jana Safi or Delano, Abu Morocco. delana used to drink alcohol.

So he was imprisoned several times that he was beaten and so on so forth. But you know, maybe he was an alcoholic, Allah Allah knows best. But he was the head is so sad, because when he got his advice from our kata, we got hold of a woman Mahajan, and he stuck him in the prison he locked locked him up. He said, You we don't want you because your sins are going to affect all of us. So we will not allow you to fight this, this battle because your sins will affect everyone I do remember this, the sins of one can affect the others. So he locked up I'm Raja

imagine, they described as they said, there was a pavilion, a kind of kind of palace, small palace, which was on a hill. And Samuel Catalano was very early on, he became totally bedridden during this battle. And he was on on a balcony and he was watching the battle happening. And that was on a slope and I my dad, and my dad was in the prison in the in the bottom of the underground floor, for example. Now imagine is seeing the the soldiers fighting. They are his brothers, they are the Sahaba of the Muslims. He's seeing them fighting and he feels so bad. And so says I should be there. I mean, why am I in this prison. So he composed some lines of poetry and he lamented his fit. Now the

wife of zadina Bukhara Delano passed by a juice to give him food and so on. So he told her, please release me. I will go and fight I will come back here and put on my shackles. Just firing in the first ad the initial issues are non origin. I'm not I'm not gonna do that. You are under the, the author of the of the general and I will not release. But then he composes lines of poetry and so on and so forth. He got so affected that she released him. Now he had no weapons. So he took the sword of Sabina Delano, he took the horse of Saudi Arabia took the armor.

He wrapped his head up in a cloud so nobody could recognize him and he went the zacchara. Delano scene from the balcony he says this looks like my hearts.

He said, Oh, who is who is riding my horse.

My man, my horse is here. I mean, I'm here, my horse is here. So maybe I'm seeing something.

This happened for three days, for three days, every morning, I would imagine he would leave he would go and he would fight and do tremendous deeds of valor. And in the evening, you would come back and put on his own chains.

And next morning you to do the same thing. Finally, sadly, I got very suspicious. So he came down and he saw this whole thing. And he was so impressed by the whole thing of john and his and his, you know his his passion for Allah subhanaw taala that he said to him he said well I from today by Allah I will not put you in prison. And imagine that one life today I will not drink alcohol. So I'm gonna it has a it has a good ending the story but the point I'm making is that the deeds are one person The reason I'm saying this is because today sometimes we get very upset if somebody corrects us or if or if somebody we find someone doing something wrong and you want to correct them people say

about the middle or not what is it to you? like Canada, Canada, Canada, why the hell do you have to say something about it and you get a bad name and everybody's upset and so on and so on. Let him do what does it matter to the American job they got Buddha evil and Allah subhanaw taala for himself. Why is it What's your problem? People tell you all this, but do remember

Mr. Catalano said the deeds are one person will affect everybody.

Do it nicely. I'm not saying going beat up somebody No, do it nicely, but speak the truth. Even if that makes you unpopular, doesn't matter.

Doesn't matter. Let them not work for you. It doesn't matter, but speak the truth. Even if it makes you unpopular, because at least you would have done your duty of Mr. Will maruf wanna hear

another story of this shows about the actions and the issue of how Allah subhanho wa Taala has decisions of victory Come on the basis of deeds, not on the basis of power and wealth and and military force is from the Battle of Mata.

This was the first battle between the Muslims and the Romans first and the Muslims were facing the Romans and

I will hora de Alon who had just accepted Islam he accepted Islam in the in the campaign of fiber and he was a new Muslim. And he was sent in this battle of Mata and abora. Raja lon the rates that he said when we went there and when we came close, he said Barry Hubba sorry. He said My eyes were completely dazzled I couldn't see he said the sign the the the site of the Roman legions

with their weaponry and their discipline and their arrangement and the brocade and gold and silk and his I was absolutely astonished at this army we are going to fight.

We are going to fight this army and remember the people in mortality were 200,000 of them.

There were 100,000 robots, and there were 100,000 Christian Arabs.

And the Muslims were 10,000

Abdullah when Amara Delano says that we were like his white.on, a Black Bull.

He says that was how we were like a white spot on a Black Bull.

And it was about from this back from this, that it is the battle when three of the all as among the Sahaba were Shaheed. And finally, Khalid bin Khalid on the line who was given the command of the army and Khalid bin Walid in one day, broke seven swords

and finally got a Yemeni broadsword in his hand, which is a huge piece of steel. And that he said stayed with me till the end of the day. Imagine he broke seven swords what kind of fighting what kind of people so Alhaji

now

said I was standing there and I saw this I was absolutely dazzled, I couldn't, and the fear showed on over his face.

And next travel hora was a see as a hobby one of the battery in sabbat been our Governor delana Savin Arkansas, and he saw his face and he smiled. And he said, it looks like you're seeing something bigger.

So

big Look at this. You mean you don't see this?

And sabitha Nakamura, Delano then told him something which is the senior Muslim handing down his wisdom to the Junior

sabitha Nakamura Delano said Abu huraira you are not with us in battle.

Because then you would know that Allah does not give us victory based on our numbers.

Okay, this is this is Islam. This is Islam. He's not telling you fight this way. That way, this tactic that tactic is Allah does not give us victory based on numbers. He said Allah gives us victory based on our obedience to Allah subhanaw taala

Abdullah bin Omar Delano says that that battle

says we raised our hands and we made da

and we said yarrabah Mohammed own soul on Mata Mohammed.

He said we made dry we said yeah Rhonda Mohammed unserem mata Mohammed. Yeah, Robin Mohammed on samata. Mohammed or above Mohammed helped the Omar Mohammed salah

and Abdullah bin Omar says we I saw the sky apart, I saw the sky tear open and I saw the angels descending. He said we could see the tail of the turban of gibreel alayhis salaam who was leading the army of angels. He said we saw the tail of his turban flat horizontal with the speed of the descent. And he said we saw the sun shining on this Pierce

but to be able to raise your hand and say yeah Raka Mohammed Ensenada Muhammad, those hands first, before that day have to be raised in the obedience of Allah. Those hands before that day have to be raised in Allah subhanho wa Taala in touch with those hands before that day must never be raised in the disobedience of Allah or in the oppression of anybody, or in the breaking of a lot of Allah subhanaw taala or in the breaking of any Salaam amadora Allah sallallahu Sallam only then those hands will have the power that when you stand facing the enemy, you raise the hand and you say, yeah, Mohammed on samata, Mohammed, then the same robber, who is the molecule Juno's samata, one of

the he is the Moloch of the angels. He is the Malik of the armies of the heavens and the earth was then sent down those armies in in for your assistance. But that will happen only for those hands, which are raised in that way, which have before this time, earned that position to call down the armies of the angels because then only when that happen, does not happen for people whose hands are raised in the disobedience of Allah subhanaw taala all their lives and when they get into trouble, they say Yara Mohammed ansara mata Muhammad nah doesn't work. This is not what

my brothers and sisters, I remind myself and I remind you that we must be very, very, very, very sure and we must be very, very clear that it is the obedience Allah subhanho wa Taala and the following the sun novice w Salalah alayhi wa sallam which is the only way of success in this world and the next, there is no other way. Remove this thought from your mind. There is no other way.

There is only one way and our humble Allahu Akbar, Allah May, Allah subhanaw taala has opened our hearts to that way. We are sitting here as people who accept this and who believe this. Now we have to go one step further and start acting on it. Because just believing alone is not sufficient. We have to actually act on this.

It is necessary to correct our lives it is necessary to correct the lives of our friends and relatives who live with us because they're evil will also affect you. I recall the hadith of Rasulullah sallallahu alayhi wa sallam where he said that the people on the lower deck of a ship if they make a hole in the bottom to get water and the people on the upper deck do not say anything if they allow them to do that the whole ship will ship will sink.

The whole ship will sink. If the people on the top are saying doesn't matter, they are doing their own thing. They will answer what they will answer for the ditch but they will sync you in the process.

They will answer for the reads Allah will not ask you about their deeds, but they will sink you in the process because we are interlinked and we are connected. And that is the reason why I lost Renata I mentioned in Surah Pura than in other places in Allah Allah Yoga euroma ma v comin, Had you ever yiruma be unforeseen?

Sometimes there is a misunderstanding about this ayah Allah Subhana Allah Allah will not change the conditions of our people unless they change it themselves and the misery sometimes the misconception is people think that this refers to people who are in hardship,

but actually does not refer the is talking about people who are in living a good life. Allah says Allah will not change their good condition until they change it themselves. What does it mean? It means that their good condition leads them into sin, and when their sin becomes more and more and more, Allah subhanaw taala then brings about calamities on them. Salah Tara said in Allah Allah yoga becoming Hatha Yoga yiruma be unforeseen, what is ah de la hobbico mean Su and fala Mara de la mala whom in dooney Meanwhile,

the food is welcome rod. Allah said Verily Allah will not change the good condition of a people as long as they do not change their state of goodness themselves, by committing sins and by obeying Allah subhanaw taala but when Allah subhanaw taala wills, a people's punishment, then there is no turning back and they will not find besides Allah subhanaw taala anyone as a helper or a protector, I remind myself and I remind you to fear Allah subhanho wa Taala to have Taqwa of Allah subhanaw taala to do only that which is pleasing to Allah subhanho wa Taala and not be misguided and not not be worried about who that makes you popular or unpopular with, does not matter, they will not come

in your cover or my cover. In our cover, we stand alone before Allah we stand alone. So let us talk about pleasing Allah subhanaw taala let us live our lives in a way which is pleasing to Allah subhanaw taala let us give Dawa to people to lead lives in a way that pleases Allah subhanho wa Taala.

Let us talk about goodness, because what one does will affect the others and therefore, let us ensure that none of us fall into disobedience, because all of us would like to have a beautiful, healthy, calm, peaceful and harmonious life yes or no. So, let us work towards that what is wrong What is wrong? If somebody is inviting you towards a life which is beautiful in this world and the next world What is wrong?

And hamdulillah is very good. And so let us work towards that by looking at our own actions and by helping others to look at their actions. And then remember what is the solution for colpo stuff

you make far less Rotella we make tobert Allah subhanaw taala We ask Allah to forgive us with the full and complete certainty that Allah subhanho wa Taala accepts Toba no matter what we have done Allah will forgive if we ask forgiveness sincerely. So we ask Allah subhanaw taala sincerely to forgive all our sins and to be pleased with us and to be tend to give us a higher than tayyiba feel at the dunya fee in the dunya. And also to give us genital for those who Allah when we die, we ask Allah subhana wa Taala to bless and

give gentle for those who Allah be ready is up to the mother of another Bible sitting here who passed away We ask Allah subhanaw taala to forgive her and to give her genital fiddles with Allah without his app, and to the father of Amara who is somewhere either Where is I can't see my baby he's here. Omar by his father who passed away May Allah subhanaw taala wash their sins And may Allah Subhana Allah be pleased with them. May Allah subhanaw taala expand their cupboard and make the cover into a garden of gentleness and give them more massage of the agenda in their cover and line their summers have a board with the furniture and the end and the furnishings of the agenda and open

a door from a window in their cover so that the breeze agenda comes and they sleep in control.

gentlement and peace deal Allah subhanho wa Taala gathers them and all of us together and we ask Allah to gather us all together in his Rama under his arch and be pleased with us and save us from the turmoil of the day of judgment and to keep us in his in his in his come in in his peace and in His protection until he enters us into genital for those who Allah The writing is up with Muhammad Rasulullah sallallahu alayhi wa sallam semana para belissa tmac phone wa salam ala mursaleen Alhamdulillah