Know Your Lord Audio Book 01 00 – Introduction

Karim Abuzaid

Date:

Channel: Karim Abuzaid

Series:

File Size: 8.25MB

Share Page

Related

WARNING!!! AI generated text may display inaccurate or offensive information that doesn’t represent Muslim Central's views. Therefore, no part of this transcript may be copied or referenced or transmitted in any way whatsoever.

AI Generated Summary ©

The speaker discusses the importance of good character in Islam, citing the example of the ambassador to Islam Dalsha facts. They stress the need for a skilled salesperson to communicate with non-M-thinkers and encourage them to use their strong character to influence others to call Islam. The speaker also discusses the importance of good character in building one's faith and preparing for Islam's call.

AI Generated Transcript ©


00:00:15--> 00:00:16

Part 1,

00:00:16--> 00:00:17

introduction.

00:00:19--> 00:00:19

Islam

00:00:20--> 00:00:21

is an exceptional product

00:00:22--> 00:00:24

that needs a skilled

00:00:24--> 00:00:27

and a qualified sales person

00:00:27--> 00:00:28

that knows his commodity

00:00:29--> 00:00:31

and conveys it wisely

00:00:31--> 00:00:32

and with pleasant teaching.

00:00:33--> 00:00:36

The West is a fertile field for the

00:00:36--> 00:00:39

work of inviting non Muslims to Islam,

00:00:40--> 00:00:40

Dawa.

00:00:41--> 00:00:45

Many Westerners concern themselves with material items,

00:00:46--> 00:00:48

thus cravings for whims and desires.

00:00:49--> 00:00:50

However,

00:00:50--> 00:00:51

they will suffer

00:00:52--> 00:00:53

from spiritual emptiness

00:00:54--> 00:00:55

and an inner vacuum

00:00:56--> 00:00:59

that they can only fulfill through spiritual nourishment,

00:00:59--> 00:01:00

and this nourishment

00:01:01--> 00:01:02

is perfected

00:01:02--> 00:01:03

in Islam.

00:01:04--> 00:01:05

Despite the excellent commodity

00:01:06--> 00:01:07

and the great demand,

00:01:08--> 00:01:11

the harvest of the work of calling to

00:01:11--> 00:01:11

Islam

00:01:12--> 00:01:12

Dua

00:01:13--> 00:01:14

is still unsatisfactory.

00:01:16--> 00:01:17

The court to Islam

00:01:18--> 00:01:21

Dawah faces 2 vital and linked obstacles

00:01:22--> 00:01:23

in the west.

00:01:23--> 00:01:24

These obstacles

00:01:25--> 00:01:26

are as follows

00:01:27--> 00:01:27

a deficiency

00:01:28--> 00:01:29

of knowledge,

00:01:30--> 00:01:31

the callers,

00:01:31--> 00:01:32

duhat

00:01:32--> 00:01:34

in the parts of monotheism,

00:01:35--> 00:01:35

tawhid

00:01:36--> 00:01:39

that deal with the knowledge and perception

00:01:39--> 00:01:41

of Allah Subhanahu Wa Ta'ala.

00:01:41--> 00:01:43

Actions associated

00:01:43--> 00:01:45

with the lordship of Allah Subhanahu wa ta'ala.

00:01:46--> 00:01:47

His names

00:01:47--> 00:01:48

and attributes.

00:01:49--> 00:01:49

Unfortunately,

00:01:50--> 00:01:52

many Muslims in the west

00:01:52--> 00:01:53

don't realize

00:01:54--> 00:01:55

that they live in a predominantly

00:01:56--> 00:01:57

Judeo Christian

00:01:58--> 00:01:59

Ahlul Kitab community

00:02:00--> 00:02:02

who already believe in God.

00:02:02--> 00:02:03

However

00:02:03--> 00:02:04

they distorted

00:02:04--> 00:02:06

the concept of God.

00:02:07--> 00:02:09

Outreach to the Jewish and Christian communities

00:02:10--> 00:02:12

must begin from the foundation

00:02:13--> 00:02:14

of their cultivated passion

00:02:15--> 00:02:16

for knowing our Lord.

00:02:17--> 00:02:19

Callers to Islam Duhad

00:02:19--> 00:02:21

must feed this passion

00:02:21--> 00:02:24

with authentic knowledge of our Lord from revelation

00:02:25--> 00:02:28

inviting to know the oneness of our Lord

00:02:28--> 00:02:30

comes before inviting to the actions

00:02:31--> 00:02:32

and symbols of Islam.

00:02:32--> 00:02:34

The following narration, Hadith

00:02:35--> 00:02:36

confirms the above.

00:02:37--> 00:02:38

Ibn Abbas

00:02:39--> 00:02:40

reported

00:02:40--> 00:02:41

that Mu'adh

00:02:43--> 00:02:45

said, the messenger of Allah sent me

00:02:46--> 00:02:46

to Yemen

00:02:47--> 00:02:49

and said, you are going to some of

00:02:49--> 00:02:51

the people of the book.

00:02:51--> 00:02:54

Call them to bear witness that none has

00:02:54--> 00:02:56

the right to be worshipped but Allah

00:02:56--> 00:02:58

and that I am the messenger of Allah.

00:02:59--> 00:03:02

If they accept that, then teach them that

00:03:02--> 00:03:05

Allah has enjoined on them 5 prayers to

00:03:05--> 00:03:06

be offered each day

00:03:07--> 00:03:09

night. If they accept that,

00:03:09--> 00:03:12

then teach them that Allah has enjoined on

00:03:12--> 00:03:13

them charity,

00:03:14--> 00:03:17

to be taken from the rich and given

00:03:17--> 00:03:18

to the poor.

00:03:18--> 00:03:20

If they accept that, then beware

00:03:21--> 00:03:23

of taking the best of their wealth

00:03:23--> 00:03:24

and protect yourself

00:03:25--> 00:03:26

from the supplication

00:03:27--> 00:03:28

of the one who has been wronged

00:03:29--> 00:03:31

for there is no barrier between it and

00:03:31--> 00:03:31

Allah.

00:03:32--> 00:03:33

Many Muslims

00:03:33--> 00:03:34

are deficient

00:03:35--> 00:03:36

in calling to Allah

00:03:36--> 00:03:37

because

00:03:37--> 00:03:39

they lack knowledge about him

00:03:40--> 00:03:42

or they have an incorrect understanding

00:03:42--> 00:03:43

of his names,

00:03:43--> 00:03:44

attributes

00:03:45--> 00:03:46

and actions of lordship.

00:03:46--> 00:03:48

This is the objective

00:03:48--> 00:03:51

behind our first book of the right belief

00:03:51--> 00:03:51

series,

00:03:52--> 00:03:53

know your Lord.

00:03:53--> 00:03:54

Poor conduct

00:03:55--> 00:03:56

is another obstacle

00:03:56--> 00:03:59

that stands in the way of a fruitful

00:03:59--> 00:04:00

call to Islam

00:04:01--> 00:04:01

Dua.

00:04:01--> 00:04:02

Muslims

00:04:03--> 00:04:05

must invite while conducting themselves

00:04:05--> 00:04:06

with good character

00:04:07--> 00:04:09

in all aspects of their lives.

00:04:10--> 00:04:12

The excellence of good character is a vital

00:04:12--> 00:04:14

component of the work

00:04:14--> 00:04:16

of calling others to Islam.

00:04:17--> 00:04:17

A sign

00:04:18--> 00:04:20

of possessing the correct knowledge of Allah, Subhanahu

00:04:21--> 00:04:21

Wa Ta'ala

00:04:22--> 00:04:25

and excelling and performing the rituals of Islam

00:04:26--> 00:04:28

is to have an exceptional character,

00:04:28--> 00:04:29

knowledge.

00:04:30--> 00:04:31

Knowledge and character

00:04:31--> 00:04:32

are linked together.

00:04:33--> 00:04:34

Umar ibn Khattab

00:04:36--> 00:04:38

is reported to have said,

00:04:38--> 00:04:42

acquire knowledge and teach people, learn with it

00:04:42--> 00:04:42

dignity,

00:04:43--> 00:04:43

tranquility,

00:04:44--> 00:04:45

and humility

00:04:45--> 00:04:48

for those who teach you, and humility for

00:04:48--> 00:04:49

those you teach.

00:04:50--> 00:04:50

Sadly

00:04:51--> 00:04:53

we may frequently hear a Muslim

00:04:53--> 00:04:56

say, I would rather deal with Christians or

00:04:56--> 00:04:56

Jews

00:04:57--> 00:04:58

but not Muslims

00:04:58--> 00:05:00

because of their bad character.

00:05:00--> 00:05:02

Of course it is wrong to say that

00:05:02--> 00:05:03

about Muslims

00:05:03--> 00:05:06

despite the lawfulness of dealing with non Muslims

00:05:06--> 00:05:07

in general.

00:05:07--> 00:05:10

This statement shows 2 essential facts:

00:05:11--> 00:05:12

1 Good character

00:05:13--> 00:05:15

radiates one's faith. Iman

00:05:16--> 00:05:19

before its content testifies to truth or falsehood.

00:05:20--> 00:05:20

Hence

00:05:21--> 00:05:24

regardless of the caller's contents of faith, Iman

00:05:24--> 00:05:26

his good or bad character

00:05:27--> 00:05:30

will radiate and degrade his faith, Iman

00:05:30--> 00:05:31

respectively.

00:05:32--> 00:05:34

Such is the case with many Christians and

00:05:34--> 00:05:36

Jews in the West who build their faith

00:05:36--> 00:05:39

on translated second person testimonials

00:05:40--> 00:05:42

and thousands of conflicting manuscripts

00:05:42--> 00:05:44

full of errors and contradictions.

00:05:45--> 00:05:46

2.

00:05:46--> 00:05:47

Bad character

00:05:47--> 00:05:50

defames one's faith, Iman.

00:05:50--> 00:05:53

Even if one holds the correct belief system

00:05:53--> 00:05:54

Aqidah.

00:05:54--> 00:05:57

Many Muslims do not realize that their first

00:05:57--> 00:05:59

tool of calling others to Islam

00:05:59--> 00:06:01

should be the excellence of character

00:06:02--> 00:06:04

which presents before the content

00:06:04--> 00:06:05

of author praxi.

00:06:05--> 00:06:08

The story of Abudar al Ghifari

00:06:09--> 00:06:11

one of the first ten people to accept

00:06:11--> 00:06:12

Islam

00:06:12--> 00:06:13

is a testimony

00:06:14--> 00:06:16

to the prominence of good character.

00:06:16--> 00:06:17

Abudar

00:06:17--> 00:06:18

Radiallahu Anhu

00:06:19--> 00:06:20

was distressed

00:06:20--> 00:06:22

by the custom of idol worshiping

00:06:23--> 00:06:24

that proliferated

00:06:24--> 00:06:26

at the time in Arabia.

00:06:26--> 00:06:28

He was one of those who abandoned idolatry

00:06:29--> 00:06:31

to worship Allah Subhanahu Wa Ta'ala

00:06:32--> 00:06:33

following the way of the patriarch

00:06:34--> 00:06:35

and prophet Ibrahim,

00:06:36--> 00:06:36

Abram

00:06:38--> 00:06:40

When the news reached Abudar

00:06:40--> 00:06:42

that a man in Mecca claimed prophethood,

00:06:43--> 00:06:44

He immediately

00:06:44--> 00:06:46

sent his brothers Unais

00:06:48--> 00:06:49

to Makkah to investigate.

00:06:50--> 00:06:51

Unais

00:06:53--> 00:06:55

spent days in Makkah carefully

00:06:55--> 00:06:56

examining the prophet

00:06:58--> 00:07:00

behavior and social interactions.

00:07:01--> 00:07:03

He returned to his brother Abu Dara

00:07:04--> 00:07:05

and reported,

00:07:06--> 00:07:09

I have seen him exhorting people to virtues

00:07:09--> 00:07:12

and his speech was not like poetry.

00:07:12--> 00:07:13

Notice

00:07:13--> 00:07:15

that the first attraction the prophet

00:07:17--> 00:07:19

had was his excellent character.

00:07:20--> 00:07:20

His speech

00:07:21--> 00:07:23

was substantial and commanded virtues

00:07:24--> 00:07:24

rather

00:07:25--> 00:07:25

than indulgences

00:07:26--> 00:07:28

like poetry and gossip.

00:07:28--> 00:07:29

This is what non Muslims

00:07:30--> 00:07:32

should see in a practicing Muslim

00:07:32--> 00:07:35

and it will become the magnet that attracts

00:07:35--> 00:07:36

them to Islam.

00:07:36--> 00:07:39

For the above reason and many other reasons

00:07:39--> 00:07:40

Allah

00:07:41--> 00:07:42

sent his messenger

00:07:45--> 00:07:46

to teach his followers

00:07:47--> 00:07:47

the excellence

00:07:48--> 00:07:49

of good character.

00:07:50--> 00:07:51

Allah said:

00:07:51--> 00:07:53

It is he who has sent among the

00:07:53--> 00:07:54

unlettered a messenger

00:07:55--> 00:07:56

from themselves

00:07:57--> 00:07:58

reciting to them his verses,

00:07:59--> 00:07:59

ayaat,

00:08:00--> 00:08:01

and purifying them

00:08:02--> 00:08:05

and teaching them the book and wisdom, although

00:08:05--> 00:08:07

they were before in clear error.

00:08:10--> 00:08:10

Verse 2.

00:08:11--> 00:08:12

Furthermore,

00:08:13--> 00:08:14

the above verse aya

00:08:15--> 00:08:17

reveals one of the favors Allah

00:08:18--> 00:08:20

has bestowed on the believers

00:08:20--> 00:08:21

stating

00:08:21--> 00:08:23

that he has sent them his messenger,

00:08:24--> 00:08:24

Muhammad

00:08:26--> 00:08:27

to teach them the Quran

00:08:27--> 00:08:29

and to purify them. The prophet

00:08:31--> 00:08:31

once declared,

00:08:32--> 00:08:34

I was sent to perfect good character.

00:08:35--> 00:08:36

This statement clarifies

00:08:36--> 00:08:38

that one of the reasons behind the prophet

00:08:40--> 00:08:40

mission

00:08:41--> 00:08:41

was to elevate

00:08:42--> 00:08:42

and perfect

00:08:43--> 00:08:45

the moral character of the individual

00:08:46--> 00:08:46

at large.

00:08:46--> 00:08:46

at large.