Allahs Most Beautiful Names 12 Al-Adhim, Al-Kabir & Al-Mutakabbir

Kamil Ahmad

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Channel: Kamil Ahmad

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The speakers discuss the importance of the use of different names in the Bible, including Alennid, Al hamdu, LKB, and Al criminal. They also mention the use of "naught" in the title of the Bible and the potential for "naught" to be used in a future book. The speakers stress the importance of honoring Islam and not denying one's views on Allah's words and actions. They also discuss the importance of recalling the greatness of Islam to avoid harming one's pride and arrogance.

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Bismillah al Rahman al Rahim

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Al hamdu Lillahi Rabbil Alameen wa Salatu was Salam ala tamale acmella And Allah hidey hole killer he Ultramarine

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while early wasafi were many teda behind the Western be Sonata he laomi Deen Allahu Allah Nana and when foreigner Bhima alum Turner was it

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what can what is open a Tierra? Arenal da Philadelphian What is Open HT nada which Allah me Minister me Runa cola Toby owner Sona, Amin well that is set on Alikum warahmatu Allahi wa barakato.

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Last week we covered Allah's name of a highly

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the Most High

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and so we spoke about the highness of Allah subhanho wa Taala how he is far high, far above

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everyone in everything else.

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What follows

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are two

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of Allah's names that are often

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mentioned with Ali

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and these two are allowed leam and LKB.

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Allow him

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and LKB

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and so in AYATUL kursi

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while I do shuffle ruhuna where who will highly allow him

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he is a highly the most high end allows him

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to the Most Great

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and Allah subhanho wa Taala says in Surah Al Hajj Delica the ANOVA who will help well NMI Unum Indonesian adopting an Allahu Allah Ali Al cabbie

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and Allah is a highly Nol carry

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the most high end,

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the most great, the greatest.

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And so we'll also add to these two names,

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and other name that closely relates in meaning to L cubic. And that is unlimited. It also comes from the same root word as l KB.

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So tonight in sha Allah who can either we're gonna quickly go over these three names, allow him

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l Kevin LKB. And element a capital

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S for Allah when it has been mentioned nine times in the Quran

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and so we mentioned

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AYATUL kursi Allah who do have a luna who will hire legal Erwin, also in order to work

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in verse 96, Allah subhanahu wa Tada says, for subbing this me Robbie Keller have him for sabich This mural decal Halloween so exalt the Name of your Lord, a lovely,

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the most great and this is similar to what we mentioned last week.

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of Allah's Name will Allah

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sub behaves Murat Beckel?

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Pahala

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here is the same the same idea. The only difference is these two names have been changed. Allow we met Al Al

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and assorted healthcare Allah subhanho wa Taala says about

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the one who receives his book of deeds in his left hand on the Day of Judgment.

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Allah describes him

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to Anam an OT Akita who will be seen early among the descriptions Allah mentions about him in who can allow you know dilla Hill Avi.

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He never used to believe in Allah allows me

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the most great so these are some of the places in the Quran where Allah Alim is mentioned. As for LKB

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it's been mentioned six times in the Quran

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one time you mentioned and sorts of hedge verse 62, where I'm in Allahu Allah Ali, al Qaeda.

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Also Allah subhanho wa Taala says, and this name we mentioned last week, I'll move their hand

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which also means the high

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in Surah to rot. Allah says Heidi Mulleavy was shahada, LKB al Maha

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al Kabir and Muhtar. So again al Kabir is B

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You mentioned with the highness of Allah.

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Also Allah subhanho wa Taala says and sort of Tunis that again also we mentioned this verse last week

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because it mentions Ali

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so in Atlanta comfortable alienness Avira if your wives

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improve their conduct do not

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do not transgress and oppress them in the war Hi Cana, i Li Yun Kabira.

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Allah is a highly in LKB

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that's where I'm with a cat bear.

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It's only been mentioned once in the Quran

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and that is where Allah mentioned several of his names in order to Russia, at the end of circle hasher.

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And so ALLAH says who Allahu Ledi La ilaha illa who l Mellie Calaca do so salah. Minami Mohini, Nola, Azizullah Jabba, neuter Kabir.

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So moto Kabir, as mentioned here,

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in salted hash

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as for the meanings of these names, and how we and I'll carry both mean, the most great

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or the greatest.

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But there has to be a difference between the two.

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And there is a subtle difference between the two. And so even Taymiyah he mentioned this.

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He says that when we say Allahu Akbar,

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Allah is the Greatest, we affirm a laws have them

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which is a large greatness.

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But the album of Allah the name from Havana is on Halloween.

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So how is it that when you're saying Oh, Allahu Akbar,

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you're affirming

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the Hazama of Allah, the greatness of Allah.

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Shouldn't it be Allahu Allah them

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should not be Allah whoever he says. Even Taymiyah says, when you say Allahu Akbar, you're affirming the Aldona of Allah and Kibriya is included in Alhama.

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So the name can be, the name can be

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the attribute of his Kibriya the name of the attribute for his or her.

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He says, however, Kibriya is more complete.

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He says Allahu Akbar

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is more complete than saying Allahu aza.

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And he quotes the Hadith in which the Prophet sallallahu alayhi wa sallam says in Hadith good see, where Allah says, l Kibriya. Reader, he will also know to his

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feminine Naza anywhere hidden in Hoonah. For closer to

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Allah says, pride is my cloak.

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And Kibriya

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and

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greatness is my robe, a lover. So whoever competes with me concerning any of these two things, then I will throw him in the hellfire.

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He goes on to say so Allah made Algoma lake, a robe,

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and Kibriya like a cloak.

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And it's well known that a cloak is more honorable than a rope.

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So since tech bead is more expressive than Taleem, when you say Allahu Akbar, it's more expressive than saying Allahu azim. Therefore, Allah uses Allahu Akbar, rather than Allah, Allah.

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And so when you say Allah, Allah put it includes the meaning of Allahu Allah.

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So that's the difference between the two. As for Alberta, Kabir

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it means that Allah is the supremely great

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the exalted above his creation,

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who is far greater than having any of the qualities of His creation, who is far greater than having any evil quality

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who is far above being harmed by the oppressor, oppressors among his creation,

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whose greatness and pride or discipline

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Free most.

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And so, among the meanings of

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Elementor cap there is someone who's great

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and he shows that he's great

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so that includes pride.

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And Allah subhanahu Italie deserves to be proud.

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And so

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when someone claims to be or when someone feels proud, he either deserves it or it's artificial.

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And Allah subhanahu wa Tada deserves, while others, they don't deserve it. Why? Because they don't have attributes of perfection.

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Whereas Allah,

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all of his attributes or attributes are perfection. Therefore he is the greatest and he deserves. He deserves to be proud.

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So what does it mean that Allah subhanahu Attallah is

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allowed we

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can be together camp.

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Allah being described with greatness

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includes two things. Firstly,

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he is great in his attributes

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and he is great in his very being.

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So Allah subhanho wa Taala has all attributes of greatness, like

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authority, like power, like might,

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and he is also greater than everything and everyone besides

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a greatness that has no limit

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and cannot be comprehended.

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And we spoke about this last week when we spoke about Allah Beihai above his creation

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and how the greatest

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of Allah's creation is the highest, which is what, what did we mentioned last week?

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What was the highest of Allah's creation and also the greatest

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in size?

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The,

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the Throne of Allah,

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the Throne of Allah expands this entire creation, with the earth and the heavens and everything. The Throne of Allah is like the roof of Allah's creation.

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And a lot is above his throne.

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So while we can

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while we can say that the troll,

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even though it's so huge, and great, we can limit it, and we can say it has. It has limits.

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Allah subhanho wa Taala above that throne has no limit.

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His greatness has no limit.

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And so we can ever try to imagine the greatness of Allah.

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Allah is so great that He is beyond even our imagination.

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Whatever we try to imagine of Allah's greatness, a lot is more superior than that imagination.

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It has no limit.

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So it wasn't Hannah who would Tala

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alluding to his greatness, he says, well, todo la Hakata.

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Well all do gemmy tadoba To who Yeoman Tia

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was salmonella to Matsuya can be I mean,

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they have not shown a lot

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the proper reverence that he deserves

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when on the Day of Judgment, the entire Earth will be in his grip, and the heavens will be rolled up in his right hand.

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Even our bass, probably Allah I'm explaining this he says

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that the seven heavens and the earth

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are in Allah's hand, like a small mustard seed in one of your hands.

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That is the greatness of Allah.

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Again, without any limit

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and without any comparison without us being able to fully comprehend it.

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So this was the first thing that the greatness of Allah

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includes the second

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thing is, that no one deserves to be described with greatness,

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with veneration with the other man

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with reverence other than Allah.

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So Allah is the only one who deserves our utmost veneration

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reverence, honor in our hearts, on our tongues,

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and in our actions.

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And that is the very essence of a bad the very essence of worship

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is this is this feeling of Azama,

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of veneration

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of holding the one you're worshiping,

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as being great

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in your heart. And so whenever someone worships anyone or anything, they have that in their heart.

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A person who worships an idol,

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he has this reverence in his heart, this veneration for that idol in his art.

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Those who worship idols, those who worship Eastside Islam, those who worship the angels, whatever someone worships, they have this feeling in their heart of own respect,

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reverence and greatness,

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for that object of worship,

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and so, whenever we direct it to others,

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whenever we direct this feeling of Algoma, for others, we have taken them as gods besides.

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And that is basically shift.

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associating partners with Allah subhanahu wata.

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Now moving on to the lessons that we learned from these names, and how the human Kebede and then what to do.

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First of all,

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believing that Allah subhanahu Attallah is the greatest.

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It should make one two, as we mentioned, venerate

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and honor Allah with the veneration and the honor that he deserves.

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And so that includes believing in Him and not disbelieving in Him,

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obeying Him and not disobeying Him,

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surrendering to His commandments, and not objecting to any of them.

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Surrendering to what Allah has commanded. Well, he has forbidden without objecting. Without saying,

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you know, why has Allah commanded this? Why has he forbidden this, if you truly believed in a law being the greatest, you wouldn't dare to object.

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Likewise, it includes venerating what Allah has venerated

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honoring what Allah has honored.

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As Allah subhanahu wa Tada says, in certain hedge,

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that he can woman you have him SHA Euro la heathyr enamel taco Kulu.

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That is so and whoever honors

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the symbols of Allah, then it is certain certainly out of the taqwa of his heart.

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And before that, Allah says, Italica will let you Alvim through not to lie

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for a higher level and

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whoever honors venerates, the sanctities of Allah

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then it is best for them in the sight of their Lord.

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The second lesson that we learn from these names is

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this could be you that we say

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when we say Allahu Akbar,

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it is one of the unique phrases

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of the Muslims

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and so we use it in different acts of worship

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on different occasions,

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and so we say it through our salah.

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We say it

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on Eighth after the completion of

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the either the fasting the month of Ramadan, and on Hajj on that occasion

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and in Jihad

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when you're climbing up going upwards, climbing a mountain or going up series, you say Allahu Akbar, reminding yourself of the greatness of Allah, that no matter how high you go, Allah is great.

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And so all of these occasions and each one of these places where we say Allahu Akbar,

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they are meant to remind us

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that

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Allah is the Greatest, and there is no one greater than Allah. And so if we were to just contemplate in our salah,

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think about when you are standing before Allah and you're about to say Allahu Akbar.

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Contemplate over that Allah is the Greatest. So that means that Allah is even greater.

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Then all of my thoughts, and all of my problems, many of us we have a problem, or we struggle with her shoe and our sole focus and attentiveness in our Salah. So our mind wanders off, especially when we have something pressing,

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we're going through something.

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And

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those thoughts are on our minds, even in our salah, remind yourself of what you're saying, when you say Allahu Akbar, Allah is the Greatest, he is greater than all of my problems.

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And if I turn to him with an attentive heart,

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humbling myself before Him, then He will even solve all my problems.

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And so whenever we say Allahu Akbar, we should be thinking of the meaning of it. And why we say when we say it.

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The third lesson that we learned from these names is

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that recalling the greatness of Allah, it makes us to look down

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on the greatness of others,

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no matter who they are,

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no matter who they are. And this

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is something that only the true servants of Allah,

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the attain

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were,

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when they are in front of people who are considered great, they don't care about that.

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It doesn't matter to them. Why? Because they know that Allah is greater.

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And this reminds us of the story of one of the companions

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by the name of read the enamel, for the long run.

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And so when the Muslims arrived at the outskirts of the Persian Empire, this is after the death of the Prophet sallallahu even send them

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the governor of the Persians

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requested them to send in an envoy,

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someone who they could talk to

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so the Muslim sent

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read the Lebanon, you know, the long run

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with

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as the leader of this envoy.

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So when he arrived,

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he found that the court of

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this ruler, his name was Rustom. He found that his palace and his court had been decorated.

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So there were cushions. There was gold, there were rugs of silk,

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priceless pearls.

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And so

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even Rustom was dressed up

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were the most expensive of garments and sat on a throne of of gold.

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So, read the he had been hammered on the Allaha he enters, wearing

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ragged clothes,

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having his shield in his hand

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and having a small horse, he enters

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and he gets off of his

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off of his horse

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and still wearing his armor. He enters and the guards tell him to take it off.

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He says no, I'm not gonna take it off.

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So after that

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Rustom

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he asks, rebellion hammer. What is it that brings you here?

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So rebury Radovan? He replies, he says, that we haven't come on our own accord.

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But rather Allah has sent us

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to remove those whom He wills from the slavery of man to the slavery of Allah to remove them from the narrowness of this dunya to its vast

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and from the oppression of religions, to the justice of Islam,

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by giving us his religion, Allah has sent us to call all of mankind to it, Whoever accepts it will accept it from them and leave him alone. But whoever refuses, then we will fight them until we attain the Promise of Allah.

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Imagine

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imagine rib or even hammer is standing in front of one of the heads of the superpowers of the world at that time. And he's talking to him in this way.

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And so

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Rusco he asks me, you know, what is this promise of Allah?

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So read that he replies, he says, It is Jenna.

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For those who die,

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or victory for those who remain alive.

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So then

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Roustan he says, Okay, we've heard what you have to say,

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Now, give us some time to think about it.

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So read there, he asks.

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Again, I mean, look at how this conversation is going.

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They didn't just leave it at that. He said, How much time do you need?

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Rustom said, we need to repeat Yes. How much time do you need a day or two days?

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Rustom. He said, We need three days. So he said, our messenger sallallahu alayhi wa sallam has not allowed us that when we meet their enemies to give them

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more than three days. Respect.

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So

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think about it, and get back to us within three days.

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Roustan then he asks,

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you know, astonished at this individual, he says, Are you the leader of your people?

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That if he says no.

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He says no, rather, all the Muslims are like a single body.

00:27:21--> 00:27:27

And then roast them. He says he gathers all of his leaders. And

00:27:28--> 00:27:31

he asks, Have you heard of words more powerful,

00:27:32--> 00:27:35

and yet as gentle as those of this man?

00:27:38--> 00:27:41

So they thought that he was impressed.

00:27:43--> 00:27:53

And he was going to give in? So they said, How dare you? How dare you forsake your religion for that dog? Did you see his clothing?

00:27:56--> 00:28:04

So then Rustom, he said, shame on you. Do not look at the clothing, but rather look at the speech and the personality.

00:28:09--> 00:28:10

And so in the end,

00:28:11--> 00:28:12

the Persians

00:28:14--> 00:28:15

they didn't accept the proposal.

00:28:17--> 00:28:20

And so, history recorded one of the greatest battles

00:28:21--> 00:28:23

that ever took place.

00:28:24--> 00:28:27

And that was the battle known as a call to Syria

00:28:29--> 00:28:33

in which the Muslims small in size defeated

00:28:35--> 00:28:39

and brought down one of the greatest empires in the world at that time.

00:28:41--> 00:28:51

The lesson from that story that we learned is what I mentioned in the very beginning, and that is that when one recalls the greatness of Allah,

00:28:54--> 00:28:56

it makes him to look down

00:28:57--> 00:29:00

on the greatness of others, no matter who they are.

00:29:02--> 00:29:06

No matter who they are, they are low

00:29:08--> 00:29:16

in his sight, when he recalls the greatness of Allah subhanahu wa, and that's what they didn't know you had been a hammer displayed.

00:29:17--> 00:29:23

He didn't care who he was standing in front of, because he knew that a lot is far greater than him.

00:29:25--> 00:29:30

The next lesson that we learned from these names is that recalling the greatness of Allah

00:29:32--> 00:29:39

helps us to fear Allah subhanho wa Taala and not dare disobey Him.

00:29:41--> 00:29:43

And so most people they sin

00:29:45--> 00:29:48

because this greatness of Allah

00:29:50--> 00:29:52

is is absent from their minds.

00:29:54--> 00:29:57

And so, there are some who even look down

00:29:58--> 00:29:59

at their sin

00:30:01--> 00:30:03

and consider it as being insignificant.

00:30:07--> 00:30:07

And so

00:30:08--> 00:30:15

you should not look down you should not look at the insignificance or how small the sin is but rather look at

00:30:16--> 00:30:18

how great the one you're disobeying

00:30:20--> 00:30:24

this is what this name are these names of Allah teach us the greatness of Allah

00:30:26--> 00:30:30

to not look at how small your sinners but how great the one you're disobeying

00:30:33--> 00:30:35

and so Allah subhanahu wa Tada

00:30:36--> 00:30:37

says, in sort of tenacity at

00:30:39--> 00:30:52

what Anam and Hawthorne Academy he was a member when I'm in Hoffa Nakamura be one of them Neff Sanyal Hawa for Inogen Netta. He'll

00:30:54--> 00:30:58

ask for the one who fears standing before his Lord.

00:30:59--> 00:31:06

And he prevents himself from following the desires of his neffs

00:31:08--> 00:31:10

what has a lot promised him Jen?

00:31:11--> 00:31:12

Jenna will be his home.

00:31:15--> 00:31:20

So who is this person who fears standing before his Lord?

00:31:22--> 00:31:26

Even Mr. Rude he explains it he says that this refers to a person

00:31:27--> 00:31:29

who is about to commit a sin.

00:31:31--> 00:31:35

And then he recalls standing before Allah on the day of judgment.

00:31:36--> 00:31:42

And so he prevents himself from following his whims and his desires.

00:31:45--> 00:31:51

And even Mr. Udo Viola and he says that a believer sees his sins. He looks at his sins.

00:31:53--> 00:32:06

Like he is sitting at the base of a mountain that is about to collapse on him. His sins are so great. He looks at his sins as being great because of the greatness of the one who he disobeyed.

00:32:07--> 00:32:13

On the other hand, the wicked person looks at his sins, like a fly that passes over his nose.

00:32:14--> 00:32:18

And he wipes it away with his hand. Like it's not a big deal.

00:32:20--> 00:32:23

He does this, it's not a big deal. It's insignificant.

00:32:27--> 00:32:32

So when you recall the greatness of Allah, that Allah is so great,

00:32:33--> 00:32:34

how dear I disobeyed Him.

00:32:37--> 00:32:41

And that's why some people if they were to see, for example,

00:32:43--> 00:32:48

someone who they consider as being great, they wouldn't do certain things in front of them.

00:32:49--> 00:32:51

Why? Because of that greatness

00:32:53--> 00:32:55

that they have in their hearts for that person

00:32:57--> 00:32:58

or that authority.

00:33:00--> 00:33:04

They won't dare commit certain crimes in front of the police.

00:33:06--> 00:33:06

Right?

00:33:08--> 00:33:10

So how about Allah subhanahu wa Tada.

00:33:12--> 00:33:15

It's a when you recall the greatness of Allah, he helps you to fear him.

00:33:17--> 00:33:19

And fear His punishment

00:33:21--> 00:33:23

because of the greatness of who he is.

00:33:26--> 00:33:27

Finally,

00:33:28--> 00:33:32

the lesson that we learned from Allah's Name, to Kabir

00:33:34--> 00:33:37

is that a cowboy, which means

00:33:39--> 00:33:47

to be proud, is something only Allah subhanho wa Taala deserves because he possesses the qualities for that.

00:33:48--> 00:33:50

And so Allah is actually great.

00:33:52--> 00:33:56

And so he deserves to be proud for who he is.

00:33:57--> 00:34:04

Whereas the creation, no matter how high they become,

00:34:06--> 00:34:10

they still have qualities that are low.

00:34:11--> 00:34:12

So they don't deserve

00:34:14--> 00:34:15

to feel proud.

00:34:16--> 00:34:18

Especially when it comes to Allah.

00:34:19--> 00:34:21

And the deen of Allah subhanho wa Taala

00:34:25--> 00:34:29

one of the reasons why people refuse to submit is

00:34:31--> 00:34:32

arrogance.

00:34:33--> 00:34:38

They don't want to submit to the commandments of Allah because they feel above too proud.

00:34:39--> 00:34:41

And that was the sin of the bliss.

00:34:42--> 00:34:49

Allah told him to prostrate and he refused. Why? Because he felt proud. He said I'm better than him.

00:34:51--> 00:34:55

And likewise, Allah subhanahu wa Tada has told us, that those

00:34:56--> 00:35:00

who are too proud to submit they will have the world

00:35:00--> 00:35:01

punishments

00:35:03--> 00:35:09

in the laziness that could be Runa and ADA that he said Haruna, Johanna metatheory those who

00:35:12--> 00:35:14

those who are too proud to worship me.

00:35:16--> 00:35:19

They will be in hellfire humbled.

00:35:22--> 00:35:26

And the Prophet sallallahu alayhi wa sallam tells us

00:35:27--> 00:35:42

that on the Day of Judgment, Allah subhanahu wa taala will fold up the heavens and then he will place them on his right hand. And he will say, NL Malik, I am the king.

00:35:43--> 00:35:49

anal jabbar rune Anan with a combi rule, where are the tyrants? Where are the proud

00:35:52--> 00:35:53

and so

00:35:55--> 00:35:57

those who are too proud

00:35:58--> 00:36:01

to submit to Allah subhanho wa Taala

00:36:02--> 00:36:05

they're basically following in the footsteps of the police

00:36:08--> 00:36:12

and so they will have one of the worst punishments on the Day of Judgment.

00:36:13--> 00:36:15

So we ask Allah subhanahu wa Tada

00:36:17--> 00:36:19

to grant us beneficial knowledge

00:36:20--> 00:36:22

and we ask Allah subhanho wa Taala

00:36:23--> 00:36:36

to allow us to learn about Him through His names and his attributes that will lead that will lead us to putting that knowledge into practice.

00:36:37--> 00:36:47

And also Louis LD moranga como la SallAllahu wasallam and Amina Mohamed while earlier he was here at Rahim Subhanak along will be handing ash Hadwin

00:36:48--> 00:36:53

Mr. Fuuka to Blue Lake was Salam Alaikum Warahmatullahi Wabarakatuh