Kamal El-Mekki – How To Win And Influence Friends #1

Kamal El-Mekki
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The speakers discuss psychological techniques used to change behavior and avoid confusion among Muslims, including creating relationships with one's Lord and dealing with others with excellence. They stress the importance of respecting intelligence and treating people in a positive way, using psychological tools and tools for changing behavior. The speakers also emphasize the need for people to set their own goals and solutions to achieve their objectives and achieve their objectives. They stress the importance of avoiding smoking and fixing mistakes in communication.

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			Bismillah Hara Haman hamdu Lillahi Rabbil Alameen wa salatu salam ala Rasulillah I mean, he was so
happy at 9am about
		
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			Okay, so we've cleared the way if sisters want to come to the front to this, this hall
		
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			please feel free to the left side of the room, your left
		
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			Okay, so basically, we're going to be talking about
		
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			psychological tools what what the called, like techniques psychological techniques are tools to
change people's behavior. And I don't want to spend too much time on introduction but here's the
reason why we chose this topic in particular
		
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			number one, our religion is composed of two parts a by that and marmelade a battery acts of worship
your relationship between you and your Lord and Ramadan, your dealings and how you behave and deal
with your, your fellow Muslim and your fellow human being. And the two extremes are that you will
find people focusing on one at the expense of the other. So someone be extremely kind to people but
have no relationship with their Lord. And you find this a lot when it comes to non Muslims. And so
they'll say, I'll be very good with everybody and, and treat everyone with kindness. And when I die,
God should treat me well. Okay, but you have to have a relationship with him. So it's not just
		
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			treating people and ignoring your Creator. Then you have the other extreme and this is more you'll
find it amongst our communities, you will find someone focusing hard on the EVA dot the acts of
worship, and giving little to no time to how they deal with and interact with people. And from the
Hadith of the Prophet salaam, the man who came with mountains of good deeds, because he had a lot of
good worship, but he had bad treatment and bad dealings with people. He lost that whole mountain was
thrown to the firewall at the villa. So that's the first thing. The other thing is that
		
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			most people are not very conscious of how they deal and treat others. And many times people won't
believe what I'm saying. So for this next week, pay attention to how many times people smile at you
and I'm talking in the masjid within the Muslim community at the halal store wherever you go. Pay
attention to how many times they'll smile and greet you or smile and shake your hands. So you pay
attention to it and see for yourself. So they will say very nice and sweet things do but no smile,
GIF Holic barnacle avec hola Dalek left, but no smell whatsoever. Right. So pay attention to how
many people actually smile, pay attention to how many people interrupt, pay attention to how many
		
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			people don't even listen while you're talking. If you those of you who are very aware of that, when
you're talking to someone you can tell when they're not listening to you is very, very clear. And
most people are not good at listening. And not good at all that listening until you Allah's will
give you one mouth and two ears because it's twice as hard to listen as it is to speak. But most
people don't listen, most people are completely unaware of how they deal with others. And I'm sure
everyone in this room, someone at some point in your life gave you some like this. They were busy,
they were talking to someone else they saw you to give you setup, or you I'm sure you were talking
		
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			to someone, and the third person came, who knew that person but didn't know you and just gave
themselves. We've all experienced these kinds of things. But it's really sad that that person is
completely unaware of how they treat and deal with people. And those of you who pay attention to
that, you will see that this is the overwhelming problem. I mean, the overwhelming majority of
people have this issue. There was a time when I injured my wrist, so is wrapped up. Okay. And that
brings you to pay attention even more. So how people are just are so oblivious to how they behave.
So my wrist is wrapped up like this from here to here. So I can still shake hands with it, but none
		
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			of this movement. And I'm not exaggerating, people would shake your hand. And then they would notice
that it's wrapped up and see what would happen. Flip it around like that. But that's what happened
basically.
		
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			Recently in Ramadan in New York, one of our brothers he had rotator cuff surgery. Anyone here
experienced that? And may you never experienced it to me. It's a nightmare, recovery, Nightmare
pain. So he did it in the beginning of Ramadan. We didn't see him till the end of Ramadan. And he
and everyone knows that he is going to do the surgery and his sons were updating us that he was in a
lot of pain. He comes finally towards the end of Ramadan with a sling. He said people will come up
to him the sling is here the arm is here. He would come. Although I haven't seen you in a while.
		
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			rotator cuff is here by the way. It's shoulder and people will come and smack him on the arm that's
in this link. People don't pay attention to how they treat people. I was in in a country in Europe
and Scandinavia. And this brother is going to show me around and he knows the history and all the
museums but all day he's doing something super annoying to me and he's not
		
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			He's completely oblivious to how he's treating somebody to everytime wants to get my attention with
the back of his hand like this, he smacks me right here on the floor.
		
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			So all day, Brother, let me show. Let me show you something else all day like this all day. Now I'm
trying to get him to realize you can't be treating people this way, and you pay attention to how you
behave.
		
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			So I did something dramatic. So he notices that what he's doing is wrong. So when he would do this,
I wouldn't move away like that. Maybe he will notice that I moved away dramatically like this. And
what does he do? He just reaches over further.
		
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			to smack,
		
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			the monkey Monica will lay is so not acceptable. But the more you pay attention to it, the more
you'll see the people, they don't pay attention. And they're not aware of how they're dealing with
others and how they come off to people. But here's the good part. Everybody has the ability to
understand people's emotions, expressions, the way they see things, how they say things, and to
intuit emotions. And that one of the easiest examples of that if you ever are flipping channels on
the television, then you get to a channel that's in another language, maybe in Spanish, Telemundo,
whatever it is, and you don't speak that language. But you watch like four minutes of some show in
		
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			that language you in it. Let's say it's what he called those soap opera, you understand exactly
what's happening. Why?
		
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			Because now you've lost language. So what do you do, you pay extra attention to everything else, to
paying attention to body language, to facial expressions, to voice inflection. And suddenly, you're
aware of what's going on? Okay, so she's upset with him, because he did something really, really
bad. That guy over there is trying to create the peace, you figured it all out, even though you
don't speak the language, because you heightened everything else, you brought it up a notch. And
that's what we want to talk about. But realistically, we want to get into some of the techniques for
changing behavior. And we said these are called psychological techniques, which are known as tools.
		
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			And the way a tool works, when you go to Lowe's, and you buy a hammer, the packaging of the hammer
doesn't tell you every possible way you can use a hammer, you understand how a hammer works, and
then you use your creativity to to make take advantage of that tool. So for example, you buy the
hammer, and you can use it to drive in and out, then you can use other side to pull up an error,
then you've got ice you need to break you break the ice with it, you need to discipline your child.
The point is you use of course, we're kidding, right?
		
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			You use your your creativity based on how you know the tool works. So what I'm going to try to do,
and without stretching it too long, is give at least maybe 11 psychological strategies or tools to
changing behavior. And now it's up to you to take this tool and apply it in completely different
scenarios. In some of them, I'll give you completely different scenarios and others, you're going to
use them with coworkers, you're going to use them with your children, with spouses or with siblings,
whatever it is, it's up to you. It's a tool you can use in any way you want. So number one, so
number one is that you risk the person that you're dealing with, that you're trying to change or
		
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			what have you, you need to respect their intelligence, and treat them in that way that you trust,
you respect their intelligence, this works wonderfully with youth also, you respect their
intelligence, they live up to the expectation that you have of them. Because psychology is telling
you that human beings, we have the need for order and consistency. So if I think you're smart, and I
tell people that I really think that person is smart, and they tell you, you will always try to act
smart in front of me, because you want to remain consistent with what I think of you. So when you
respect someone's intelligence, they live up to that expectation. And that standard. There are many
		
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			examples of this. But one of the best stories is that it's a true story. It's this young lady, and
she was studying to become a teacher. She graduated from the University and she got her first
teaching position. That school that she joined the there was a classroom of the worst failures ever.
D's and F's and they don't do their homework, they don't attend class, horrible class, all the the
teachers knew them over the years. And no teacher wanted to deal with them. So the principal because
this is, you know, this is a new person doesn't know that school gave her that class, if you teach
that class, nobody told her it's the worst class or anything. At the beginning of the school year,
		
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			the principal gives her the names of the students, and a three digit number next to the name of each
student. And in a few months, they're doing they've got straight A's and B's, and they're doing
their homework, and they're writing essays and literature and they're reading books, and they're
showing up at school on time and not skipping class. So the principle was amazed because for years
and years are just dragging this class from one class to the next, and they barely able to pass that
grade. And now they're getting A's in a few months. And this is
		
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			Experience teacher, how can what is what technique does she have? The best teachers couldn't do it.
So he called her the principal call her to his office. And he said, I give you the worst class in
the history of the school for years. They just barely make it to the next grade. And our best, most
experienced teachers couldn't deal with them. How did you do it? She said, I didn't do anything. I
just treated them based on their IQ level. I spoke to them based on their IQ level. He said, What IQ
level? And how did you even know that IQ level? She said, the paper he gave me at the beginning of
the school year
		
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			that had the name and the number next to it. He said those were their locker numbers.
		
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			But she thought she was so she would read you know, Jessie, this and 160 is a genius. And she didn't
tell him, Hey, you're a genius, or your IQ numbers, or she never said that. She just spoke to him.
Like he was a genius. And he caught on to that. And there's so many studies, I don't have time to
get into them. But the beautiful studies where they give someone the wrong information about
somebody and they have them speak to them over the phone, and subconsciously in their voice, because
they think they're talking to this incredible person. They treat them that way. But it's
subconscious. And then they interview that person. And he felt better from the phone call. And that
		
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			person treated them better just because of what they thought of them. So here, she never said, this
is your IQ number. And they would have said, How do you know it, but she would see 150 150 545 And
she started to treat them like they were intelligent, and they lived up to it. And it's as simple as
that. And that's why those of you who have traveled a lot, you go overseas, and sometimes you find
young men who are 15 years old, but they behave like a grown man. And they don't lose their
innocence or childhood or any of that dramatic stuff. They still enjoy themselves in their enjoy
their childhood, but they behave very very maturely. And then you go to other countries, and you
		
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			find someone in their 40s in the
		
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			palace Baelish fella who, still playing video games and still this and that still can't manage
finances. Yeah. Well, I'll tell you something.
		
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			So, so I grew up, I grew up around the world, okay. And I came to America in 96. After going to
Europe, and many places, my father was a diplomat. And, and I used to listen to the show where the
psychologist people will call her, and then they tell her the problems and she'll help them. And I
remember, I used to be surprised that people's age and the guy will call these asking for help with
something. Hello, Dr. Laura. I have a problem. Okay, what's your problem? Here's the problem.
Bismillah and I'm like 90 and listening to this or something. Okay. And then And how old are you?
I'm 4545. Did the intro Masha? Your grandfather? Okay. Anyways, the point is, what is what is some
		
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			people mature so quickly, because they're treated as such. What's proof that the Prophet SAW Selim
and during that time, they treated young men that way, first of all, look at the ages of the
companions when they became Muslim, as the webinar alum was 15 but have not obeyed the law 16
		
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			Saudi Arabia will cost 17 their young men, and they went and gave them dollar because they consider
them young men. Another proof during the Battle of butter, the army advances a little bit, then in
the bisol seldom inspects the troops, the soldiers, and he takes the kids out what we would call
kids today, like 11, and 12, and 13. And some 14 year olds were taken out. The question really is,
why was the 12 year old in the army to begin with? That's the question. And the answer is that in
that society that 12 year old was treated like a young man. So he felt capable. If you treat someone
like they're capable, they live up to it. And if you treat them like they're a child, and they're
		
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			incapable, or you know, magically, when you become 18, you'll become a man and you become mature
suddenly, or 21. That's the next obstacle is all mental blocks. You treat someone like they're
intelligent, they live up to that expectation.
		
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			And that's why they told you when a child does something wrong, you told him that was a naughty
thing. You did you don't call him a naughty boy. It's just the action that was but that was a bad
thing you did not you're a bad boy. Because then that's how they will see themselves. All right. So
that's number one. Whoever you're dealing with whoever it is, treat them and like you respect their
intelligence. The second technique is to readjust goals. If you want to change someone's behavior,
you change their goals. Why? Because behavior is linked to a goal. So this is a true story. Young
man wants to become a professional soccer player. What do you think he's doing all the time? How is
		
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			he spending his time?
		
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			Playing soccer training, watching it, reading about it, talking about it, even playing it on his
video game? That's it, it's all about soccer. His father wants him to become a businessman and study
business and read about business and look at the news for stocks and this and that. Do you think
it's gonna happen? It will never happen because your actions are linked to a goal.
		
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			Your actions are linked to a goal. You want to become a singer, guess what your actions will look
like.
		
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			Singing in the shower, singing it by singing all the time, and writing poetry and maybe learning an
instrument is linked to the goal. So the father kept nagging the child, study business, read about
business, look at this, read this journal, and the child is not interested in it, because they have
another goal. So one way to change behavior is to re adjust the goal. And this was a technique that
was used by a very wise woman. The mother of Imam Malik Rahim Allah and Rahim Allah when Imam Malik
has you know, when he was a young boy, what did he want to become
		
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			a singer. So what does singers do, he'll be spending time with poets and writers and, and people
will write melodies and instruments and sing in the shower and sing all day. And by nagging him,
she's not going to change that behavior. So she did it because she was a wise woman. She readjusted
his goals. And she took him from wanting to become a singer to wanting to become a young scholar or
a scholar. And she did some very interesting thing. She dressed them up like a young scholar. And
this is what we do to our children now. Right? We go and buy them the doctor kit from the from the
toy store. And so they come with a stethoscope, and they check everyone's heartbeat. And then
		
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			they've got, you know, a little scalpels, and they've got little syringes and to give everyone shots
in the house. Or we make them fall in love with being a police officer. So they get the little badge
and the stick and the Goron hitting black people and shooting people.
		
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			Okay, we're kidding. So but the point is, they,
		
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			they fall in love with that profession, or they want to become a firefighter or a vet. She dressed
him up like a little chef. So he was he was so young, that he couldn't let him go to the masjid for
Fudger. on his own, it was too dark, it was too small. She used to accompany him. So you can imagine
how young he was. And she just had like a little check if you could see him now. And I always say I
would love one day after the gym, I hope ba a father will bring his son or his daughter upon the
member Tom, look, you're the chef, speak to people, make them love the profession, just like we make
them love being a doctor and whatever, by them, the military things and all that stuff.
		
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			So she made him love being a scholar and want to be and to become a scholar. And she dressed him up
for the part and she supported him. So naturally, he stopped singing. Right? Your actions are linked
to a goal. If his goal now is to become a great scholar of Islam, what do you think his actions
would be Halaqaat and memorization and dhikr and learning and so on. So your he was able to
completely change his actions without any nagging. And just by readjusting his goals, and goals or
actions are always linked to a goal. So sometimes you're able to readjust the goals. And you can fix
a lot of problems. You can even apply this like we actually applied this with a co worker of ours a
		
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			long time ago. And he basically, his his goal was to have to live a fun life or a happy life, but he
compute confused happiness with fun. And as you know, fun is short lived, right? So someone goes to
the amusement park, they get on a roller coaster, they scream as we're coming down the roller
coaster. But when they get in the van to drive home, they're not screaming on the way home either.
Because the fun is gone is short lived. And happiness is a longer, more resounding feeling. So his
he confused fun and happiness. And his goal was to have a happy life by having a lot of fun. So his
goal was to always go to this party and that party and be kayaking and doing all these kinds of
		
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			things constantly. And so we want, basically, or we just wanted to readjust his goal from wanting to
live life like that running around to a better goal, which is to have a relationship with your
Creator. So the question energy is very simple. You're not going to be impressed by this, but it's
just using the same technique. So I said, okay, so you're 26 years old, and you've been to a lot of
parties. We've had a lot of fun, right? As we're sitting here right now having lunch. This was a
coworker. Do you have any of that with you right now? All those memories, all the fun? So many
parties, you've probably forgotten a lot of them that you have nothing to take from this right now.
		
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			Right? So yeah, there's just old memories, some of them are gone and everything said, okay, so what
would you rather that you become a 60 year old man and you look back at your life? And it's just
memories that were lost that you cannot benefit from? Or would you rather investing your time in
something that will help you after you die?
		
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			And he said, You're right. All the fun I've had until now it's just memories, and I've forgotten a
lot of it. And there's nothing I can benefit from right now. So wouldn't it make the we're asked to
know wouldn't it make sense for you to invest your time in worshiping your Creator so that when you
die, you've got a life of obedience to Allah and our relationship with Allah. And this guy, like we
would describe him as what people call an airhead, you know? And he really was someone like that
every sentence began ended with and had the word dude in the middle, you know? And now this
		
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			guy who just so fun oriented suddenly is realizing the logic of make of investing your time with
Allah subhanaw taala
		
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			similar, just readjusting the goal can change all the partying nagging doesn't work, actually
nagging kills. And that's why men die before women. The point is,
		
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			okay,
		
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			so we're just kidding, right sisters.
		
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			Now, there are many other techniques. One of them is to get people to set their own goals and their
own objectives or their own solutions. Now, I want to show where I learned this technique, and
completely different scenarios where we've applied the technique because we're talking about tools,
you can take a tool and apply it in a completely different scenario. So I was taking a class on
		
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			research methods. And the professor did something very strange. At the beginning of the semester, he
allowed us to set our grading scale, he said, so you know, the grading scale, the professor gives
you at the beginning of the year that says the midterm is 25% of the grade homework is 10% of your
grade attendance is that that's the grading scale, right? So he said, you can set the grading scale
as you like, as long as the class agrees upon, and I'm fine with it. So obviously, we set it so that
it's really, really easy to get an A in that class. And we decided that the final exam is going to
be 4% of the grade, which like, who cares? Nobody studied for that final, it was multiple guests
		
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			anyways, we're just drawing shapes and who cares. And, you know, attendance was already a big part
of the just attend and do the homework, you'll pass this class. But I could understand why he would
allow us to disregard His exam and in his final exam in such a way, nobody bothered to ask him. So I
went to his office and said, Why would you allow us to not care about your final exam in such a way,
it's 4% of the grade, nobody cares about your examiner. And he said, and the remember the classes
research methods, he says research shows that when you allow people to set their own goals to set
their own objectives, they make a much greater effort to reach those goals than if you just tell
		
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			them this is what your your goal is try to reach it, allow them to set their own goals. So now this
is the technique that that he is giving me now. And I'm going to apply it in completely different
scenarios. And this is back then I was a chaplain of George Mason University. So you know, Chaplain,
you have to deal with all you know, issues on campus go like mmm, you do the counseling Chaplain
does the same thing. So the sister comes and she's in tears. She has a problem. What's her problem?
She works full time. She's doing her PhD. She's married, she has one son. And she has all the
responsibilities of the Home Plus school plus work plus the child. And her husband just sits on the
		
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			couch. Once they get home, he sits on the couch, he starts flipping channels. And she has to do
everything. You know, the mopping the cleaning, the vacuuming the laundry, the cooking, and the
child and putting him to bed and everything plus her homework and research, whatever she needs to do
and get ready for things tomorrow. He just sits on the couch flipping channels. And then while she's
trying to do 1000 things, if the food is a little bit overcooked, or it comes to him to his
highness, not hot enough or whatever, he throws a fit and he's getting you know, gets angry and how
dare you. Okay, so I asked her a question. I even felt silly after asking this question. I said,
		
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			Have you ever asked him to help you? And she said, Yes, I asked him to help. So what happened? She
said he helps for a day or two. And then he goes back to sitting on the couch and yelling at me.
Okay, so now we're going to use the same technique from the professor even though the professor
didn't say you can use this technique to help a woman whose husband is lazy or whatever, he you take
the tool and you apply it in completely different scenarios.
		
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			So I told her Okay, you go home with a pen and paper sit down and you list all the chores that have
to be done in the house and mashallah women are very good at listing, right? So I have to do this
and this and this and that and just list the whole thing. Now you know, this is impossible, I can't
do all this and go to school and work full time. You have to help me out. So what are we what are
you going to do around the house and and whatever he gives you? If you're satisfied with it fine. If
you're not satisfied increase, so if he just says, I'll do the dishes though, no, there's still this
and this and this. Okay, fine, until you're satisfied, satisfied with the chores that he has chosen
		
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			for himself. Now you fold a piece of paper up, you put in your pocket, and that piece of paper has
transformed now, it has become what? A license to
		
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			nag.
		
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			Why? Because we know what he's going to do. You remember his pattern every two days or
		
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			have three that he observed for two or three days. And he goes back to sitting on the couch. So I
know he's going to do it right. So now I told him when he comes back after three days, and he's
sitting on the couch again, you can come now with a white glove and examine it and inspect his work.
There's still some dust here. What is this? And he didn't vacuum, and you didn't do the laundry?
When he erupts and has a fit. Tell him wait a minute. I didn't ask you to do these things. Take out
the piece of paper, you said you're going to do these things. And where is it?
		
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			So it may work. It may not work right. So she comes back. Two months later, big smile on her face.
He's still doing his chores and he's doing a good job well, hamdulillah example of a tool used in a
completely different scenario. Another scenario for the same tool. I went to a masjid in California,
and they had put like what they call backboard Jonnie these hoops for basketball. They put these
hoops in the in the parking lot of the masjid, so that the youth instead of playing in the parks,
where their drugs and problems and fights, they want them to be playing near the Masjid. But they
said this is the problem we have now the youth keep playing. And when they hear the Adan for Maghrib
		
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			they keep playing one team is beating us by one point so they keep playing. And then they hear the
comma for Maga and they keep playing the first rocker they keep playing second lookout and then by
the third rocker, they start running trying to make will do in some some of them catch the left sock
or some of them missed the entire salah.
		
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			The great thing is in the meantime, uncles and older people and brothers would come as they park
their car and they see that the youth are playing what they can hear the the Salah, what do you
think they tell them?
		
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			A lot. Same thing. Everyone just frowns with them. And he yells at one word, what word is that? Yes,
are in different languages, no mas, Salah prayer, prayer, and so on. That you're not adding any new
information they heard the the than the comma to create the new it's salah, like when you say salah,
they're not gonna say that's what that yelling was about. Miss Mila, I didn't know that. They know
that you're not adding new information. So they said, how can we fix this problem? And I said, What
have you tried in the past and you won't believe this? They said we took the ball away.
		
00:27:19 --> 00:27:52
			Really, and each one of them has five balls, at least in those trunk and take the ball away. All
right. So it's okay, this is what you do you sit down with them. And this is another technique in
communicating right where you agree, you start with points that you agree upon, and you get yeses
from the person. So this, you sit them down and you said, Let's agree that we all know, you know,
when you're playing sports, this team is beating you by one point, you try to get that point. But
it's a very, very strong pool, you want to get that score back and all that. So it's a strong pool,
but so it's gonna pull you away from solid. Let's all agree that Salah is more important than this.
		
00:27:53 --> 00:28:27
			And this is not some championship game, we'll find your footwork combined. If there's a championship
game, that's just a regular game in the parking lot. So we need to find a way to break that strong
pool. And then you get them to give the suggestions and you're going to moderate. And as you
moderate, you might even be the one giving the suggestions but you're just pointing them in the
right direction. So you will tell them okay, so how do we stop? How do we get you to stop on time.
And they might agree on things. Like for example, when we hear the first Allahu Akbar van, that's
the equivalent to the referee's whistle. And when the referee whistles, no one starts to keep still
		
00:28:27 --> 00:29:01
			running with the ball. Allah says it's over whoever won one, whoever lost lost. So the first tip
Kabira is the equivalent of the whistle, whoever wins at that point, he's the one that's winning,
and so on. You don't try to recover points or anything like that. Get them to give you a number of
good suggestions, then ask them for a punishment. If they don't stop on time, what will their
punishment be, and have them suggest a punishment and moderate it so it doesn't get too crazy. Like
if they say, take down the backboard for six months, that's not good. Because we don't want them to
go play in the park for six months. The whole idea is to keep them here. So the punishment might be
		
00:29:01 --> 00:29:15
			something like they'll do you know, pick up trash from around the masjid, whatever it is. Same tool,
but using a completely different scenario. And that's where you can use it, like I said, with
coworkers, siblings, children, whoever you think of, all right.
		
00:29:17 --> 00:29:38
			The other another way to get people to change their behavior is to ask for their help with a problem
similar to this. So this is hypothetical. So you're you're teaching a weekend Quran class, and a
mother comes to you and says my son, Ahmed is 14 is in your class. But he hits his oldest sister,
his sister is 16 years old. He hits her at home.
		
00:29:39 --> 00:30:00
			And so now I need you to talk to Ahmed please. So you could talk too much directly. Your mother said
this to me, or you can try another technique. And the other technique is to tell to ask for help
with a young man who hits his older sister. So you'd come and tell him Look, I need your help and
you suggestions for a problem because the boy has a problem is
		
00:30:00 --> 00:30:33
			about your age, and you know how they think. And so you might give me some good pointers. So he's
about 14 years old, and he hits his older sister. So what do you think I can tell him so he could
stop this bad behavior. So I haven't now is going to give you suggestions, he's going to tell you
tell them about the Hadith that he's not from amongst those who does not respect the elderly and
have mercy on the young, he's gonna, what's gonna happen to him as every time he's telling a hadith,
the Muslim is the one whose people are saved from their tongue in their hands. Okay, as he's telling
you this, he's going to feel bad, he's going to feel hypocritical, like a hypocrite. Because when
		
00:30:33 --> 00:30:51
			what you say goes against your actions, or the opposite, you feel bad about that. So every time he
gives you a suggestion on what to tell that imaginary kid, he's feeling more guilty because of what
he's doing. And he's got two options, and is going to pick the easier and which is to change the
behavior, change the behavior.
		
00:30:52 --> 00:31:34
			So the this, this is, obviously sometimes you try a technique, and it doesn't work, but you have a
whole arsenal of techniques with you. And you're going to try a different one. But this could very
well work, because hypocrisy is a very strong feeling and doesn't make us comfortable. And
psychologists refer to something called cognitive dissonance, right? And it's basically when your
behavior and your actions don't agree, your your actions go up opposite or against what you behave
and what you believe. So for example, you believe sorry, if somebody believes that stealing is haram
and immoral, and then he steals, How bad will he feel? versus someone who believes that stealing is
		
00:31:34 --> 00:31:38
			not stealing? Stealing is opportunity and unprotected risk that Allah has put in your path?
		
00:31:39 --> 00:32:20
			This guy if he steals, do you think he'll feel bad? He won't feel bad. So when somebody then does
something that goes against their belief for the person who steals now, it goes against his belief.
He's got two options, human beings, we don't like to live uncomfortable like that. So he's got two
options to remove the discomfort one, change his behavior, stop stealing, he'll feel better to
change the belief. When he changes the belief suddenly stealing is not haram. And it's not bad. And
or even Cheating is not haram. I know. I know a lot of Muslim students like this is the this is
dunya. This is not Deen. So they cheat and they copy homework from each other. So that's how it
		
00:32:20 --> 00:32:24
			works. Any there's a fatwa, if it's deemed don't cheat if it's done. Yeah. Bismillah.
		
00:32:25 --> 00:32:29
			Tama this mod banks are doing and we rob banks now.
		
00:32:30 --> 00:32:40
			So then people change the behavior, the PIP change the belief, and that's why you will find the
smoker. It's not haram, it's what?
		
00:32:41 --> 00:33:12
			We smoke claw. Why is it Muckrock? Because he's a smoker. That's why, yeah, and everyone the issue
that's close to them, they defend it, you know? If so, if someone doesn't care about smoking at all,
but it deals with whatever. So now go, no. An example is not whatever, let's say deals with Reba,
for example. So you tell him by the way, smoking is haram, Vietnam, of course, is haram because he
doesn't smoke. Tell him dealing with this kind of transaction is haram. But brother, you know, in
order to be viable in the 21st century, I want
		
00:33:13 --> 00:33:18
			the other guys the opposite. He doesn't care about that transaction. It doesn't deal with it. Tell
him it's haram. Ha
		
00:33:19 --> 00:33:27
			ha Haram is haram than smoking. He'll defend because that's what he's attached to. Right. Okay, are
we supposed to be done on time flew quickly?
		
00:33:28 --> 00:33:37
			I will do one more technique and then let me choose it carefully. Then. We'll do one more technique.
I don't think it will be 815 so quickly.
		
00:33:41 --> 00:33:42
			Well,
		
00:33:43 --> 00:34:00
			by the way, this this last one here, this last technique that we mentioned, there is an array
there's a story that's very famous story, but it is has a weak narration and there's a weakness and
it's chain was a very famous story of when Al Hassan Al Hussein the grandchildren of the Prophet SAW
said length now
		
00:34:05 --> 00:34:48
			Yeah, justifies it. Yeah, absolutely. So it doesn't have to be religious justification. And there's
some isn't so much in this field. There's something called post dissonance, which is like buyer's
remorse. Basically, you buy something silly from the mall, you come back home, you don't really need
it's a very bad purchase very bad price. So what do you do you justify? Yes, I have a lot of ties,
and I needed a tie Shredder, you know, you justify it, you know. And in the same field, there's
something called selective attention selective retention. And that's when you hear the arguments
that agree with you. Okay, or you only remember the arguments that agree with you. So, this happens
		
00:34:48 --> 00:34:59
			a lot with debates, you know. So if there's a debate, let's say there's a debate on halal meat,
halal meat versus the behemoth. We have a debate here at click. One group says everything is holiday
groups, everything is haram. And if you
		
00:35:00 --> 00:35:05
			sitting in the audience and you believe the meat is all halal, you're the Hallelujah will win.
		
00:35:06 --> 00:35:46
			And if you everything is haram, you'll hear your guy winning. It's called selective attention. And
you also retain that information more, you will remember all his arguments. And here's something
interesting. Some of you have probably seen the debate between Ahmed Deedat rahamallah. And Jimmy
Swaggart, right. Powerful debate. Right. And you would think most of them are not ama data
rahamallah destroyed, Jimmy Swaggart in the debate, clean the house. But there was a church here in
America. This is like in the in the late 80s. And they used to mass produce the debate between Ahmed
Deedat and Jimmy Swaggart, and they would pass it to people on Sunday in church. They used to mass
		
00:35:46 --> 00:36:03
			produce it unedited and give it to people. Why would they do that? And you think maybe they want
them to learn the techniques. Maybe they want them to hurt to hate Muslims know, one simple thing
they hear swaggered winning the debate. That's it. Who is who's watched that debate?
		
00:36:04 --> 00:36:36
			It isn't okay, a lot a few. Mashallah. And how could you ever hear swagger winning the debate? Go
listen to it tonight. And you hear when swaggered says something his people do want the cheer and
the whistle and they clap for him? Because they hear their guy and they hear their arguments. And
that's why the Scholars dislike disliked debating so much, because people hear what they want to
hear. And so yes, it's not even religious justification. Whatever justification, the guy who's a
chain smoker, it's not even religious issue. Now, smoking is bad for the health. What does he tell
you?
		
00:36:37 --> 00:36:44
			You will my grandfather, so and so. He was a chain smoker. He smoked two packs a day until age 93.
And he died of natural causes.
		
00:36:45 --> 00:36:49
			He was holding his chest a lot, Bob. I don't know that was about
		
00:36:50 --> 00:37:19
			justification. You know, I don't wear the seatbelt. I don't like to wear it. These are all true
stories. I don't want to wear a seatbelt. It's not good for you. It's dangerous to not wear a
seatbelt. Well, I know someone who was this is a true story. Someone actually says this. That's why
I don't wear the seat books. I know somebody whose cart started flipping, overturning. And then he
was shot out of the window flung out of the car, and then the car kept rolling. And a big semi 18
Wheeler destroyed the car. So if he had his seatbelt on,
		
00:37:20 --> 00:37:22
			he would still be in the car and be crushed.
		
00:37:23 --> 00:38:02
			You see people use the ways to justify things like that. And in that way, you always catch people
justifying because they're into something always. You give that to someone in the street. And he
loves marijuana. It's just a plant. Really, the only thing cocaine comes from, it's a plant, but
they're heavy. Okay, and opium plant and most Balawi from plants. So don't give me that. But
everybody has a justification, because nobody likes to live uncomfortable. Yeah, and it defines then
how you see yourself. So if I believe stealing is haram and I steal, then I see myself as a bad
person. I don't want to see myself as a bad person. So therefore stealing I find a way to say it's
		
00:38:02 --> 00:38:16
			not haram at the university, the guy who's always walking around with girls, he's no, he's not
supposed to be intermingling and all that. So he changes not the action, the belief. The hearts are
pure. And this is the new century and all this nonsense.
		
00:38:17 --> 00:38:20
			The hearts are pure. Okay, baby.
		
00:38:22 --> 00:38:57
			All right. Okay, I'll think we'll do one, one last technique, and then we'll stop. Yeah, so I was
saying, Sorry, let me finish the with an Hassan and Hussein. The story is that I said there's
weakness in the chain of narration, but it just sharing the story. They found an old man performing
the will do incorrectly. And what's now their technique? Because if when they come and tell him, you
know, Uncle, let me show you the proper way. It's very insulting, right? Especially if someone's
been doing something for a long time. You've all had that experience. To Uncle, you're not supposed
to do this. We've been doing this back home in the village for the last 50 years and my grandfather
		
00:38:57 --> 00:39:33
			before him and playing Okay, on us. So they came with a smart technique. They said, Yeah, oh, uncle,
my brother and I were having a discussion were disagreeing on which one of us does the will do
performs the will do more correctly than the other. So we'd like you to join a to judge between us
as to which one of us is going to will do more correctly. So then the man observes both and and
doing the will do and when they finished, he said, Okay, which one of us was better? And he said,
Actually, you I'm the one who used to do it incorrectly. And you guys just now taught me the proper
way to do that.
		
00:39:34 --> 00:39:59
			So that's still part of that, right? making someone feel that change is easy to fix. And the
whatever objective or goal is easy to achieve. So someone comes to you with a problem. It's, it's
with I've dealt with this a lot we can fix, it's not a problem. And it's just a few, you know,
whatever sessions or exercises that will give you and we'll we'll be done with this issue. That's
it.
		
00:40:00 --> 00:40:15
			makes it in their mind, easy to conquer. And that's how children operate. When a child falls, what's
the first thing they do? I mean, the child should just see how painful the fall was. They don't do
it like that. Parents are on the Rena, what happens when a child falls? What's the first thing they
do?
		
00:40:17 --> 00:40:19
			Before they even screen? What do they do with the children?
		
00:40:21 --> 00:40:26
			Yeah, they look at the adults first. And your expression will tell them how badly hurt I am.
		
00:40:27 --> 00:40:52
			So child falls hard. First thing they look at you. And if you're like this, to look Oh, hello,
started screaming. And if you just tell them okay, let's get up. What are you looking at me for?
Let's go. They just dust themselves off and they go, as well. When children fall? I'm very mean
child falls hard boom. Is the ground okay? Did you break the grip now the grounds Alright, let's go,
then the child gets up, dust himself off and follows me.
		
00:40:53 --> 00:40:53
			So
		
00:40:55 --> 00:41:16
			you make the problem seem huge, it will become huge. And that's what they call learned helplessness,
right? It's when someone believes that their their actions will not change anything, or they've
trained themselves to become helpless. And this was a term coined by a psychologist.
		
00:41:18 --> 00:41:55
			And he would give an excellent example of the, in the old days, the circus elephant would be tied
with a rope to the ground, and the elephant would not be able to break free, and now often grows up
and he's able to pull everything out of the ground where there's just one movement like this. And he
can pull that little rope, that peg nailed this big, the beat into the ground. And that's how they
tie their big elephants. And they never escaped. And the elephants never tried to escape. Because
when the elephant was a baby, it was tied with the same peg, same rope, and Detroit hard to escape
and it couldn't. It grows up much stronger, but it never tries to escape because it learned to be
		
00:41:55 --> 00:42:22
			helpless. The elephant learn to be helpless. And we do this to ourselves all the time. So you tell
yourself, I'm not good with math. And because you tell yourself, you're not good with math, you set
yourself up for failure. And even a simple mathematical equation this like, calculating 15% of your
check at the restaurant is really easy. You don't even have to be good at math. But because you tell
yourself you're not good at math. 15% was 50%.
		
00:42:23 --> 00:42:36
			The problem? Are you telling yourself I'm not good with roads? How many people do that I used to do
that all the time. I used to always tell myself, I'm not good with roads one day and just not making
this up in Virginia. I got lost in the street behind my house.
		
00:42:37 --> 00:42:45
			And I called my roommate. And I told him I'm on a street. It says Wilson Boulevard. He's laughing He
said you behind the house just come to the front.
		
00:42:46 --> 00:43:24
			I'm not making this up. But as to always tell myself, I'm not good with roads. So then I have don't
even try because I'm a failure with roads. I set myself up for failure. I'm not good with names. How
many of you have heard that? Yeah, actually, a few weeks ago, I was doing a class and I asked who's
not good with names. And I took three brothers and three sisters and took them outside, give him
some instructions. Then I brought them back into class. And I brought like nine or 10 random people
from the audience. And they didn't know the names, and had them say their names once. And every one
from the six or seven people that I took outside, got every name correctly, there was not a single
		
00:43:24 --> 00:44:01
			mistake, because the technique is really easy. But the first step, and we'll close with this with
the names recognition, right? First step is to not tell yourself that you're not good with names.
Most people in this room speak two or three languages and languages are composed of 1000s upon 1000s
of words, you memorize all these words, you can't remember is the guy in front of his name's Hassan.
That's it just one word hasn't. And the name you're familiar with two, you are good with names. So
the rule number one, don't tell yourself you're not good with names. And rule number two, your the
strongest part of your memories, your visual memory. So link the name to something visual. That's
		
00:44:01 --> 00:44:30
			one of the techniques, right? So I'll tell you a story from four four Ramadan's ago, we were in
London. And I was getting to know the air to cuff team, right. And everyone was going on saying
their names and I still right now as we're standing here four years later, I know exactly where they
were. I can see them. And it's really easy. It's not like oh, super memory or anything. It's really
easy. Just have easy technique. So there were two uncles, the names are Muhammad, do we need a
technique for Muhammad?
		
00:44:32 --> 00:44:59
			Good, Hamid Abdullah. I don't think he needed technique for those two. And that also frees up this
special spot. So I don't need a technique. I'm gonna call us Muhammad. That's really all right. So
over here, to where and like if I if I were like looking at them now over here, there was one of
them His name was used of. So his name is usually my best friend. His name is Yusuf. So I saw my
friend and I associated with him. And this is real now diagonally across
		
00:45:00 --> 00:45:03
			Musa there was Benny I mean, what's the link?
		
00:45:05 --> 00:45:27
			Brothers right use of Ali Salaam. His brother was Benny I mean, wonderful. Over here, there was a
guy, his name was Adnan. Now those of you who are Arab will remember this and you can make any link
you want. So those of you who are Arab, you know the cartoon right? I had none Molina there was a
cartoon called Adnan and Lena. I have a cat called Lena. The minute he said his name is Adnan. I saw
Lena on top of his head.
		
00:45:29 --> 00:46:05
			visual memory you'll never forget now. So he said his name is Adnan. I saw Lena boom, that's adna.
And for everyone, there was a technique like that there was a guy his name was Adam over here or
Nadeem actually. And there was an old Arabic series called The Nadeem and I just saw that actor with
color. Boom, Nadeem done. So, there's always some easy technique you have a relative with that name
with sometimes you spell the name or sometimes if it's a new name, ask the person what does that
name mean? What does it mean? And how do you spell it and see it visually, and you'll never forget
it. So step one, don't tell yourself that I'm not good with name, to link it to something, link it
		
00:46:05 --> 00:46:13
			to something, some kind of visual, or remember someone and link it with that individual. And it's
really, really super easy.
		
00:46:14 --> 00:46:51
			So again, there are a lot of lot of different techniques. And obviously, we don't have time to get
into all of them. But one of also one of the most important things is understanding the person in
front of you and understanding what their obstacle is. And if you can figure that out, then you can
fix any problem they have Inshallah, and quickly with Nila, but the problem is, most people don't
put attention into understanding people. Most of the time, people can't figure it out, because they
don't give enough time. They tell you and numbers change because it's not something official. But 70
to 80% of communication is nonverbal. So people are saying something, but with their eyes are
		
00:46:51 --> 00:47:22
			telling you something completely different, or with their their body movement, or just the
inflection of their voice is telling you something completely different. And it's for you. And
that's why in the field of Dawa, we used to go out in the street and everything. And people will
take shahada very quickly. 10 minutes, 15 minutes to like, how do you do it? Like you understand the
person and you understand their problem. And from the way they word, their issue, you can find out
what their issue is with Islam. I like I like Islam very much. But you can see from the way he's
speaking, there's something there's something wrong, dig, dig dig, you find out what it is apply
		
00:47:22 --> 00:48:02
			medication or remedy. Boom as for the shahada, that's just part of it. But all we have to do is just
bring it up one notch when it comes to understanding people better. For this next week. Beware of
how you smile at people, or if you smile or not. If you gave them full attention when you shook
their hand Prosser, lumbo Edessa lemma said lemma be qulaity hidden didn't just turn his face
towards you turn his whole body towards you, give you full attention. Got your name, remembered your
name, when he went to book 1400 companions, and he asked about every single one of them by name and
didn't forget a single one. That's an amazing leader SallAllahu sallam. So how good are we with
		
00:48:02 --> 00:48:15
			that? people's names? Giving them salaams not interrupting them listening. And notice how many
people don't smile? How many people don't listen, and how many people interrupt
		
00:48:16 --> 00:48:35
			if we just bring it up one notch will be so much better at creating a better community and more
harmony amongst ourselves. And from there on. You can take over the world till you fix the community
first. No broken community ever fix the world. So fix that fix that doesn't look better for coming
for attentive listening, Salama, Barack Obama to somebody to lowercase
		
00:48:36 --> 00:48:38
			we don't have q&a. Right. Do we have q&a?
		
00:48:40 --> 00:48:44
			Are there any questions? And I'm done. But if anyone has questions
		
00:48:46 --> 00:48:47
			now
		
00:48:52 --> 00:48:53
			we can do a part two.
		
00:48:54 --> 00:49:01
			I'm, I'm here until January 28. I'm not going in here. So we can do a part two in sha Allah and some
more techniques.
		
00:49:02 --> 00:49:05
			Anything anything else? Any questions? clarifications.
		
00:49:06 --> 00:49:08
			Objections I'm sure I will get.
		
00:49:09 --> 00:49:12
			By barbel of ego Have a good night somebody proctor lowercase