Tafseer Ibn Kathir #13 Surah Al-Baqarah

Ibrahim Nuhu

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AI: Summary © The history of Islam is highlighted, including the implementation of Islam's five commands and the importance of researching and learning before worshipting Islam. Prayer attention is emphasized, and the importance of praying with the finger and not waiting until the end of the time is emphasized. The speakers stress the need for evidence to prove Islam's existence and caution against cutting off certain names. Prayer attention is emphasized, and the importance of staying warm during prayer is emphasized. The speakers also emphasize the need for people to know their beliefs and appreciate them, and it is important to avoid getting into trouble if something negative happens to the person.
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So if you remember in Ramadan we

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reached a place where Allah

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says,

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And because of this, we moved to the

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hadith of the prophet

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quoted by Ibn al Qasir, which is the

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hadith of Wasidhi Ihabin al Qariyah, right? And

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we started talking about this Hadith then

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that was the last class I guess, right?

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Okay.

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So Insha'Allah I will,

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go back

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to the beginning of the hadith and

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we move on from there, inshaAllah.

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You call,

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and Jadihi,

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Mantoohr al Harith al Ashari and then Nabi

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Yallaahi.

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So Al Harith al Ashari said

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that, the Prophet

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said,

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Allah

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commanded

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with 3 5 things to command people to

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to do them. Allah

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commanded

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I

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mean with 5

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statements.

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To act upon them, he himself, and

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also to command Bani Israel to to use

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them. So to use them and to also

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command Bani Israel also to apply

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those commands of Allah

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These are 5 commands, right?

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He has

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to put them into action and also command

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others to to do them.

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Fakada

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and Yubuthiyah.

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Fakalalahu wa Isabnu Maryam.

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So he started delaying that which Allah

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commanded him to do. Allah told him to

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command them, but he delayed the command.

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So Isa

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was there since they both sent by Allah

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at the same time. So Isa told him

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You are told by Allah

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to

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to command Bani Israel to do things and

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also you also to do them.

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To practice them and also to command Bani

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Israel to do them.

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He says, either you go and convey the

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message of Allah Subhanahu Wa Ta'ala

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or I will do it myself.

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Who is now talking?

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Isa alaihis salam, talking to Ihaya, right? You

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have received the command from Allah, but then

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he was delaying.

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So 'Isa alaihis salam met him and told

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him that it looks like you are delaying

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the command of Allah Subhanahu Wa Ta'ala. So

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either you do it or I do it

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myself.

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Faqala

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Faqala ahaibnu

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zakariya

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yabna ahi.

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He said,

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I

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don't know. He said, You ahi, my brother.

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Okay. He said, my my brother. They're ibn

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al Khala. They're cousins. So he told him,

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he said, my brother.

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He said, I'm afraid if you are to

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convey the message,

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not me, Allah Subhanahu Wa Ta'ala might punish

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me.

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Or

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Allah might cause the earth to open and

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then I will go down.

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That's the khasr.

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He said, I'm afraid of the punishment of

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Allah if I let you do it.

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So I said, I told him, okay then,

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you go and do.

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So, Isa

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when he told him this way,

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invited Baru Israeel to the Masjid. Which Masjid

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is that? Baytul

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Maqdis, right? Baytul al Maqdis.

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That was the Qibla in those days, right?

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And, and even after the prophet

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arrived, Bayat al Maqdis has been the Qibla

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for for how long?

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Has been the Qibla in Makkah.

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And in Madinah also, it was the qibla

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in Madinah for how long?

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200 days.

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We don't even live we live that.

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200 days. 200 years.

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Yes. Even Rasool Allah sallallahu alaihi wa sallam

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did not live that.

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Not not the whole,

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years that Allah Subhanahu Wa Ta created. I'm

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I'm talking about when the prophet reached Madinah,

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he was facing Baytin Maqdis. Right?

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For how long has he been facing the

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Baytin Maqdis?

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I know you are referring to the Baytin

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Maqdis. How long was,

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no. Not that. For how long he was

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facing the Baytin Maqdis? 10 years.

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10 years.

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No.

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That's the whole thing. His life in Madina

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is all 10 years. Right?

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How come people

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that lives with us, they don't know the

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answer, and, people behind the screen, somebody gave

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me the answer.

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Yeah.

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Yeah.

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16 to 17 month.

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16 month or 17

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month.

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And then Allah

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commanded him to face

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the Kaaba. K?

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But at first

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16 to 17 months, he was facing the

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Nabiid

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Al Muqaddis.

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So it used to be the Qibla of

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the Muslim een, you know.

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And then our last point I'll change it

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to to Kaaba. And that's the reason why

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the kufar make it very big issue.

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How come? So what happened to the prayers

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that people used to do before this change?

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Allah

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says, as if there is nothing in Islam

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except prayer.

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That's why he revealed Laysal Bira and to

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alluwujuhakum

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kebalal Mashriqi wal Maghrib.

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Their righteousness is not all about just facing

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the mashriq or Maghrib,

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east or the west.

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Righteousness is much bigger than than this.

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So for Jamahum fee baytil Maqaddis, hatem tell

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al Masjidu.

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So he,

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he invited people to come. So they came

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to the Bayt al Maqdis until the Masjid

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become

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full of people.

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Faqad al shoraf.

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So he,

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stand on a place where everyone can see

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him on a stage, you know, a place

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where he can see people and they can

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see him also.

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So

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he praises

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Allah and glorify

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him. And then,

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and then he said,

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He said, Allah commanded me with 5 things.

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And he asked me to practice them and

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to ask you to practice them also.

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He says,

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the first one.

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The first one.

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Worship

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Allah

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and not to associate partner with

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him. To worship Allah and not to associate

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partner with Allah subhanahu wa ta'ala. So this

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is what La ilaha illallah is all about.

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Right? The greatest act of worship is,

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what is that? The greatest act of worship?

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Tawhid.

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And, the greatest act of worship is tawhid

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because if there is no tawhid,

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everything will be will be useless.

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So the first command was to worship Allah,

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not to associate partner with Allah.

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So we learned from this that

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Sharutu Allah is

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the first command

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and the last command.

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I am saying this because in the future,

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you might study

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some people saying that the first thing is

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to do

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research

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first. To go and do research. Before you

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accept even Allah exists,

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before you accept to worship Allah Subhanahu Wa

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Ta'ala, you have to go and do your

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research first.

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You get it?

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You have to go and do your research.

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And some of them said, no, you have

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to have doubt first.

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You have to be in a state of

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doubt.

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And then come to certainty. And then go

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and do research

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looking for what will remove that doubt from

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you.

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SubhanAllah, if you look at the correct way

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for you to know that Allah Subhanahu Wa

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Ta'ala exists.

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Let me ask you this question. When was

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the first time you know that Allah exists?

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Can you remember the day you know that

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Allah's father exists?

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Maybe Madeline, but I went to Ramadani.

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Even Fatiha,

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you know, unless if you're matured after you

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learn the Fatihah,

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then you know you know the time you

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learn that Suratihah.

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But But usually even Fatiha, we don't know

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when we learn Surat al Fatiha. Right?

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But, subhanAllah, knowledge about Allah's muhammad is much

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stronger than this.

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Yeah. It is part of us.

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It is part of us. That's why if

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you go to the villages,

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all of these nonsense and useless things that

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we have in the cities they don't have.

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Yeah? An old woman, all that she believes

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in, that Allah is

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1 and He does exist

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and does it. Finished.

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She doesn't need to go to a book

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and study whether he's there or not.

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That's why when one of them told his

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grandmother,

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he was so happy. He said he managed

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to to to compile

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1,000

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evidences

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that Allah subhanahu wa ta'ala exists.

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So he was so happy, you know. His

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grandmother said, What what are you saying?

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She told him, Son, actually you do not

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go to look for evidences

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until the time you have 1,000 doubts about

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Allah Subhanahu Wa Ta'ala. That's why you look

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for 1,000 evidences,

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to remove that doubt.

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But for them, no. That's why one of

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them, when he made tawba

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and he changed to the correct way, subhanAllah,

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because of the fear that not to go

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back to that old way, you know. When

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he was dying,

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instead of saying,

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he says, I want I want to die,

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According to the aqida of the old sisters

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in Nisabur.

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He said I want to live this life

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according to the aqeedah of the old sisters

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or women in the in the Naysa world.

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Because those old grandmothers, they don't want too

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much talking, you know. Yeah. If you go

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to her, she has very simple belief about

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Allah That's the correct fitrah.

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Allah exists, he has no partner, and he

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doesn't he doesn't need any evidence to establish

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the existence of Allah.

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If you see them doing something wrong in

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relation to shirk,

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the environment influence.

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Yeah.

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And even kids,

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well, like, naturally naturally children,

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they know that Allah's point is the most

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high and they know that Allah's point exists

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and he's on top of everyone.

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Yeah. So one of our scholars said, If

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you are to have a child and put

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that child in a room

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and don't teach him anything except the language,

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just let him understand the language.

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After he knows how to speak, when he

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grows older, go and ask him, Do you

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think you just exist like that? He will

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tell you, no.

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There's somebody who brought me.

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Ask him, you're from Monkees or you're from

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he will never believe in that kid of

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Darwin, you know?

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Yeah.

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Let them come to the class next time.

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He will come back. He will come back

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to show up.

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You get it? And you ask him, do

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you think Allah Subhuti is there in your

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room? He will tell you no.

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And why is he? He will tell you,

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Allah is about His creation. We call it,

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Exactly. So this is the fitra.

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Yeah? So the first command according to the

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aqirah of A'lesunah wal Jama'ah,

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the first command is la ilaha illallah.

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And the last command also should be la

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ilaha illallah.

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Yeah? The first command you must have is

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la ilaha illallah. And the last thing you

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should be saying when you are living this

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life should be la ilaha illallah.

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This is the religion of Muhammad sallallahu alaihi

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wa sallam and the kid of al sunnahawah

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al Jema. There is nothing better or or

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more special than than this. Last time I

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told you that Musa alaihi salam said to

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Allah, you Allah.

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What did he say, Allah? Teach me something

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special that I will call upon you using

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it.

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Allah

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says, say la ilaha illa hit Allah. So

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he

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said,

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You

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Allah,

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all

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of your slaves are saying la ilaha illa

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Allah. I want something special.

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So Allah

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told him that's it because there is nothing

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more special than lahi lahi lahi.

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So what does lahi lahi lahi lahi means?

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Yeah.

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Everyone you know that even Kufar also understands

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this.

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Yeah. The Moshelekin and Makkah, they understand that.

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La ilaha illallah means none to be worshipped

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except Allah alone.

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That's why they fight Rasulullah. They don't agree

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with him

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to, you know, impose that lailahillah, because lailahillahillah

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means

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those 360

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idols are useless.

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They know that. And they know that their

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life is going to be governed by

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Hello? So what are they afraid of? The

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second one,

00:15:28--> 00:15:29

associative partner.

00:15:30--> 00:15:33

Lailah iLLah means that you don't do anything

00:15:33--> 00:15:35

without the permission from Allah Subhanahu Wa Ta'ala.

00:15:36--> 00:15:37

That's why it has a big price to

00:15:37--> 00:15:38

be paid.

00:15:39--> 00:15:42

All the battles that the Prophet went, it

00:15:42--> 00:15:43

was because of

00:15:43--> 00:15:46

Laila Innallahu, tuhidlulu here.

00:15:46--> 00:15:49

All of the clashes between the prophets and

00:15:49--> 00:15:51

their people in the past, it was based

00:15:51--> 00:15:52

on.

00:15:52--> 00:15:54

Many people went to jail because of.

00:15:55--> 00:15:57

Many people got killed because of

00:15:58--> 00:15:59

Yeah, that's

00:16:00--> 00:16:02

the most sensitive word

00:16:02--> 00:16:03

and the best word,

00:16:04--> 00:16:05

the only word that can take you to

00:16:05--> 00:16:07

success in this life and the hereafter. And

00:16:07--> 00:16:08

if you

00:16:10--> 00:16:12

die while saying La Illa Hilara,

00:16:12--> 00:16:14

where do you go?

00:16:15--> 00:16:16

Jannah. Jannah.

00:16:18--> 00:16:19

That's true or false?

00:16:20--> 00:16:22

True, Insha'Allah. True, Insha'Allah.

00:16:22--> 00:16:22

Okay.

00:16:23--> 00:16:24

It depends

00:16:25--> 00:16:27

on when do you say it and

00:16:28--> 00:16:30

how do you say it. Yeah. I don't

00:16:30--> 00:16:32

want to say you're wrong. You know? I

00:16:32--> 00:16:34

don't want to make you annoyed. But the

00:16:34--> 00:16:36

correct answer is, it depends on how do

00:16:36--> 00:16:37

when do you say it?

00:16:38--> 00:16:40

Somebody refused to say La ilaha illallah. He

00:16:40--> 00:16:41

was a kafir.

00:16:42--> 00:16:44

But when he sees the angel of death

00:16:44--> 00:16:47

next to him, he said, Aish haruallaha illallah.

00:16:47--> 00:16:49

Does that work? No.

00:16:49--> 00:16:51

Far'an, when he realized that, what did he

00:16:51--> 00:16:52

say?

00:16:57--> 00:16:59

He said, I believe that there is none

00:16:59--> 00:17:01

to be worshipped except that one that Banu

00:17:01--> 00:17:04

Israel believed in. Who is that? Allah because

00:17:05--> 00:17:07

he's talking about Banu Israel, not Netanyahu and

00:17:07--> 00:17:08

his people.

00:17:09--> 00:17:11

He's talking about Banu Israel, the juju, the

00:17:11--> 00:17:12

real one, the old one. Yeah.

00:17:13--> 00:17:14

They also believe in Allah

00:17:15--> 00:17:17

He says, I I believe in the one

00:17:17--> 00:17:20

that Baru Israel believe in. Wa'anamin al Muslimin,

00:17:20--> 00:17:22

and I'm one of the Muslimin.

00:17:24--> 00:17:26

Does that benefit him? No. Allah told him,

00:17:26--> 00:17:29

Al Aan, only now you are doing this.

00:17:29--> 00:17:29

And

00:17:30--> 00:17:31

you are whoever you

00:17:32--> 00:17:32

or contaminant.

00:17:33--> 00:17:35

Move siddid and you're one of the corrupt

00:17:35--> 00:17:36

the corruptors.

00:17:37--> 00:17:38

And Allah

00:17:38--> 00:17:40

took off his life and he died in

00:17:40--> 00:17:42

Kuf, as one of the worst type of

00:17:42--> 00:17:43

kufa.

00:17:44--> 00:17:46

That's why Rasulullah Sallallahu Alaihi Wasallam said, Tawba

00:17:46--> 00:17:48

is accepted from one of us,

00:17:58--> 00:17:59

the soul reached here,

00:18:01--> 00:18:03

and the soul is the angel nothing left

00:18:03--> 00:18:06

except for the angel to just put his

00:18:06--> 00:18:07

hand and remove it.

00:18:08--> 00:18:09

At that time,

00:18:10--> 00:18:12

La ilaha illallah or repentance is not going

00:18:12--> 00:18:13

to work at all.

00:18:14--> 00:18:16

There are 2 more places where repentance also

00:18:16--> 00:18:17

will not be accepted.

00:18:18--> 00:18:19

When

00:18:20--> 00:18:21

the sun rises from the

00:18:22--> 00:18:22

north

00:18:25--> 00:18:26

of which which place?

00:18:27--> 00:18:29

From the west, not the east?

00:18:29--> 00:18:30

Okay.

00:18:30--> 00:18:32

From the west. When the sun rises from

00:18:32--> 00:18:34

the west. There is another place also.

00:18:43--> 00:18:45

No. When the dajal comes, they say alhamdulillah,

00:18:45--> 00:18:47

there are some scholars say saying what you

00:18:47--> 00:18:49

said, Amad, that when the dajal comes, no

00:18:49--> 00:18:52

more tawbah after the dajal. But, alhamdulillah, the

00:18:52--> 00:18:54

best opinion is the one that says,

00:18:55--> 00:18:55

the,

00:18:56--> 00:18:58

what was it? Day of judgement?

00:18:59--> 00:19:02

Yes. Correct. When Dajjal comes, Toba is Toba

00:19:02--> 00:19:04

is still accepted after Dajjal, you know.

00:19:05--> 00:19:07

The Day of Judgement because the rising of

00:19:07--> 00:19:09

the sun from the west will happen

00:19:10--> 00:19:12

after the after Esa, after Eliju Moiju.

00:19:15--> 00:19:15

So

00:19:16--> 00:19:18

the third time is what,

00:19:19--> 00:19:21

is mentioned in the chart and also,

00:19:22--> 00:19:25

what is your name again? What cast also

00:19:25--> 00:19:25

said,

00:19:26--> 00:19:26

when

00:19:27--> 00:19:29

the day of judgment happens, on the day

00:19:29--> 00:19:31

of judgment there will be no

00:19:31--> 00:19:32

no tobar.

00:19:32--> 00:19:34

You know, somebody doesn't want to repent until

00:19:34--> 00:19:36

he reach Allah and then he says, Astaghfirullah.

00:19:37--> 00:19:39

Yeah. It doesn't work. Yeah. So

00:19:39--> 00:19:41

since we don't know when these things are

00:19:41--> 00:19:44

going to happen, that means the time to

00:19:44--> 00:19:45

to repent is

00:19:45--> 00:19:45

is now.

00:19:46--> 00:19:48

So La ilaha illallah also is like this.

00:19:48--> 00:19:49

It benefits a person

00:19:50--> 00:19:52

if he said it on time.

00:19:54--> 00:19:54

And also

00:19:55--> 00:19:57

it depends on the way he said it.

00:19:57--> 00:19:59

Does he believe in it or not?

00:20:00--> 00:20:01

That's why Rasulullah

00:20:02--> 00:20:03

Sallallahu Alaihi

00:20:14--> 00:20:16

This truthfulness is required.

00:20:17--> 00:20:19

Taqalu Jannah. Then he goes to Jannah.

00:20:20--> 00:20:21

And also,

00:20:21--> 00:20:24

is it possible for him to pass by

00:20:24--> 00:20:27

hell first and then Jannah? Yes. Yes. Yeah.

00:20:27--> 00:20:30

This is what many of us don't know.

00:20:30--> 00:20:31

They think that by saying,

00:20:36--> 00:20:39

then No, it depends on who he is.

00:20:39--> 00:20:41

Lailahilaha illallah confirms that at the end of

00:20:41--> 00:20:43

the day, he will go to Jannah.

00:20:43--> 00:20:46

However, he might be punished before going to

00:20:46--> 00:20:49

Jannah. That's why Rasulullah SAWA said, wherein al

00:20:49--> 00:20:51

Sabahu, kamla zalika ma'asabo.

00:20:52--> 00:20:54

Whoever says, laihi laha illa will go to

00:20:54--> 00:20:55

Jannah,

00:20:55--> 00:20:58

wherein al Sabahu, kamla zalika ma'asabo, Even if

00:20:58--> 00:21:01

he is affected by something before that.

00:21:02--> 00:21:04

I mean, it happens that because of his

00:21:05--> 00:21:07

and, you know, since Allah take him to

00:21:07--> 00:21:08

hell, at the end of the day, Allah

00:21:08--> 00:21:10

will remove him from hell and put him

00:21:10--> 00:21:11

in in paradise.

00:21:12--> 00:21:14

What helped him to go to paradise? La

00:21:14--> 00:21:17

il that's La ilaha illallah, he said.

00:21:17--> 00:21:19

Allah might reduce the punishment in his case.

00:21:20--> 00:21:21

Is that clear Insha'Allah?

00:21:22--> 00:21:23

So may Allah

00:21:23--> 00:21:26

grant us ability to say La ilaha illallah

00:21:26--> 00:21:27

and to live

00:21:28--> 00:21:30

in la ilaha illallah until we meet Allah

00:21:30--> 00:21:31

subhanahu wa ta'ala.

00:21:32--> 00:21:33

So the first command he says,

00:21:36--> 00:21:38

to worship Allah Subhanahu Wa Ta'ala, not to

00:21:38--> 00:21:40

associate partner with Allah Subhanahu Wa Ta'ala.

00:21:41--> 00:21:44

To worship Allah without associating partner with Allah.

00:21:44--> 00:21:46

What is aibada? I

00:21:49--> 00:21:51

know it's worship, but what is worship?

00:21:55--> 00:21:57

When you define something, you don't use the

00:21:57--> 00:21:58

same word.

00:22:00--> 00:22:02

I said, what is worship? He said, worshiping

00:22:02--> 00:22:03

Allah. I don't know what is

00:22:06--> 00:22:07

worship.

00:22:08--> 00:22:10

Obeying Allah in the way Allah wants. Okay?

00:22:10--> 00:22:12

That's a very short definition, which is

00:22:13--> 00:22:15

right or wrong? Right. Okay?

00:22:16--> 00:22:17

That's why they said,

00:22:19--> 00:22:22

doing whatever Allah Subhanahu Wa Ta'ala loves and

00:22:22--> 00:22:24

he is pleased with it.

00:22:24--> 00:22:26

Anything that Allah loves it and he is

00:22:26--> 00:22:27

pleased with you to do it in the

00:22:27--> 00:22:29

way you're doing it, this is called Ibadah.

00:22:30--> 00:22:33

K? So it's not restricted to massage it.

00:22:33--> 00:22:36

Right? Prayer or fasting is very big. You

00:22:36--> 00:22:38

come into the classes. What are you doing?

00:22:39--> 00:22:41

An act of worship. Saying salaam to your

00:22:41--> 00:22:41

friends,

00:22:42--> 00:22:43

shaking their hands,

00:22:44--> 00:22:45

smiling when you see them,

00:22:46--> 00:22:47

saying good words,

00:22:48--> 00:22:51

Marriage, ewada. Having relationship with the spouse, ewada.

00:22:51--> 00:22:53

Providing for them, ewada.

00:22:53--> 00:22:54

You know,

00:22:54--> 00:22:56

so many things, you know. That's why they

00:22:56--> 00:22:57

say a smart person is the one who

00:22:57--> 00:22:58

turns his

00:22:59--> 00:23:01

life into an act of worship.

00:23:02--> 00:23:05

An unprof scholar said, since he became matured,

00:23:05--> 00:23:07

he cannot remember the time when he does

00:23:07--> 00:23:09

something which is not for Allah Subhanahu Wa

00:23:09--> 00:23:09

Ta'ala.

00:23:10--> 00:23:12

Whatever he did, he said to his knowledge,

00:23:12--> 00:23:14

there was no time when he did something

00:23:14--> 00:23:15

which is not for Allah

00:23:16--> 00:23:17

Subhanahu Wa Ta'ala. Everything.

00:23:18--> 00:23:19

He has Allah Subhanahu Wa Ta'ala in his

00:23:19--> 00:23:21

in his mind. This is the best way

00:23:21--> 00:23:23

to live. And that's why they said,

00:23:24--> 00:23:26

listen to this, they said

00:23:39--> 00:23:40

The people of consciousness.

00:23:42--> 00:23:45

Their cultural practices also are turning into an

00:23:45--> 00:23:46

act of worship because they have a good

00:23:46--> 00:23:48

intention in everything they do.

00:23:48--> 00:23:50

They sleep, they have good intention. They drink

00:23:50--> 00:23:52

water, they have good intention. They do exercise,

00:23:52--> 00:23:54

they have good intention. Everything they remember Allah

00:23:54--> 00:23:55

Subhanahu wa Ta'ala and doing everything.

00:23:56--> 00:23:58

So if this is who they are, you

00:23:58--> 00:24:01

can imagine how much conscious consciousness they have

00:24:01--> 00:24:04

when they're worshiping Allah in the sense of

00:24:04--> 00:24:06

doing the Ibadah that Allah Subhanahu prescribed for

00:24:06--> 00:24:07

them.

00:24:07--> 00:24:08

And they prayed. They are

00:24:09--> 00:24:11

really attentive in in that prayer.

00:24:12--> 00:24:14

That's why they said their cultural practices

00:24:15--> 00:24:15

are also

00:24:16--> 00:24:17

acts of

00:24:18--> 00:24:19

worship.

00:24:19--> 00:24:20

These are smart people,

00:24:21--> 00:24:22

people of consciousness.

00:24:23--> 00:24:25

The heedless people are on the contrary.

00:24:26--> 00:24:27

Their ibadat

00:24:29--> 00:24:30

is just a ritual.

00:24:32--> 00:24:34

Yeah. That's why if you ask him, what

00:24:34--> 00:24:35

did the imam

00:24:36--> 00:24:37

read in the salah?

00:24:38--> 00:24:38

Forgot.

00:24:40--> 00:24:42

You get it? Because he wasn't there.

00:24:42--> 00:24:44

The body was there, but the brain was

00:24:44--> 00:24:45

not there.

00:24:46--> 00:24:47

You get it? That's why when we pray,

00:24:47--> 00:24:49

we just very quickly prayed.

00:24:51--> 00:24:53

We don't pay attention to whatever we are,

00:24:53--> 00:24:55

we're doing. So Ibadah,

00:24:55--> 00:24:56

Allah Subhanahu Wa Ta'ala has commanded you to

00:24:56--> 00:24:58

do Ibadah, right? Is to do whatever Allah

00:24:58--> 00:24:59

loves

00:25:00--> 00:25:01

and to stay away from that which he

00:25:01--> 00:25:02

doesn't like.

00:25:03--> 00:25:04

So who is a true Muslim?

00:25:05--> 00:25:08

Somebody who totally submitted himself to

00:25:09--> 00:25:10

the will of Allah,

00:25:11--> 00:25:13

meaning Allah and the Sharia of Allah

00:25:14--> 00:25:16

is controlled in his life. Your life is

00:25:16--> 00:25:18

governed by the shinai. This is the true

00:25:18--> 00:25:19

Islamic

00:25:19--> 00:25:20

definition

00:25:21--> 00:25:21

of,

00:25:22--> 00:25:24

this is the true meaning of Islam.

00:25:24--> 00:25:27

Yeah. What is Islam? Submission, right? Submission to

00:25:27--> 00:25:29

the will of Allah subhanahu wa ta'ala. So

00:25:29--> 00:25:30

if I say I'm a Muslim,

00:25:30--> 00:25:33

that means I shouldn't contradict the Sharia of

00:25:33--> 00:25:35

Allah with my interest.

00:25:37--> 00:25:39

Yeah, then we begin to have doubt. Are

00:25:39--> 00:25:41

we really sincere in our Islam or not?

00:25:41--> 00:25:44

Because how many times we favor our interests

00:25:44--> 00:25:44

over

00:25:45--> 00:25:46

the Sharia of Allah Subhanahu Wa Ta'ala.

00:25:48--> 00:25:49

Exactly, insha'Allah.

00:25:50--> 00:25:52

Yeah. This is a true believer, somebody who

00:25:52--> 00:25:53

submitted to Allah

00:25:54--> 00:25:56

What Allah wants, he accept.

00:25:57--> 00:25:58

I remember

00:25:59--> 00:26:01

as an example I'll come into the question.

00:26:02--> 00:26:03

Don't worry. Don't worry. I will come to

00:26:03--> 00:26:04

all of your questions.

00:26:05--> 00:26:06

I remember

00:26:06--> 00:26:09

as an ex ex example for this submission,

00:26:10--> 00:26:11

Jule Abebe.

00:26:12--> 00:26:14

Right. Jule Abebe was one of the companions,

00:26:16--> 00:26:16

and

00:26:17--> 00:26:19

he doesn't have that much good

00:26:20--> 00:26:20

look.

00:26:21--> 00:26:22

So

00:26:23--> 00:26:26

nobody wants to give him his? Daughter. His

00:26:26--> 00:26:26

daughter.

00:26:27--> 00:26:29

So he went to the prophet, and said,

00:26:29--> 00:26:29

Amsu'Allah,

00:26:30--> 00:26:32

what do I do to people, you know?

00:26:32--> 00:26:35

Rasulullah said, what happened? He said, Rasulullah, nobody

00:26:35--> 00:26:37

wants to let me marry his daughter.

00:26:38--> 00:26:38

So Rasulullah

00:26:39--> 00:26:40

is the father of

00:26:41--> 00:26:44

is like a father of everyone. Right?

00:26:46--> 00:26:47

So he told him,

00:26:49--> 00:26:50

this

00:26:51--> 00:26:52

is quite funny.

00:26:52--> 00:26:54

They shouldn't do that. The community shouldn't do

00:26:54--> 00:26:55

that, you know, but,

00:26:56--> 00:26:58

this is who they are. So the prophet

00:26:58--> 00:26:59

asked him, he said, you want to marry?

00:26:59--> 00:27:00

He said, yes.

00:27:01--> 00:27:02

He said, go and check and let me

00:27:02--> 00:27:03

know who do you want.

00:27:05--> 00:27:06

Now he's gonna take

00:27:06--> 00:27:07

revenge,

00:27:10--> 00:27:12

right? Anyway, so

00:27:13--> 00:27:15

he decided he want one of the sisters

00:27:15--> 00:27:16

in Madinah.

00:27:17--> 00:27:19

But in Islam, there is no force. Marriages.

00:27:19--> 00:27:22

Rasulullah cannot tell her you have to go

00:27:22--> 00:27:25

and marry. Her father also cannot tell her

00:27:25--> 00:27:25

this.

00:27:26--> 00:27:27

She has to agree. So the prophet

00:27:28--> 00:27:30

said, no problem.

00:27:31--> 00:27:33

So he went to the house,

00:27:44--> 00:27:46

And then the prophet said,

00:27:47--> 00:27:49

what brought me here is the issue of

00:27:49--> 00:27:50

your daughter.

00:27:51--> 00:27:52

The man was so happy. He said,

00:27:57--> 00:27:59

It's it's like, Yosla, you don't need to

00:27:59--> 00:27:59

come.

00:28:00--> 00:28:02

Just let us know. If you're interested, we

00:28:02--> 00:28:04

will just say, Labayk, you know.

00:28:04--> 00:28:05

And then the prophet

00:28:06--> 00:28:08

said, but I won't have for jalaybib.

00:28:09--> 00:28:10

He said, jalaybib,

00:28:11--> 00:28:12

but your assula, if you don't mind, let

00:28:12--> 00:28:14

me talk to the mother first.

00:28:16--> 00:28:18

At least he has a good reply.

00:28:19--> 00:28:20

So he went to the mother.

00:28:20--> 00:28:21

Rasulullah

00:28:21--> 00:28:23

was waiting. He went to the mother.

00:28:24--> 00:28:26

He did with her exactly what Rasulullah Sallallahu

00:28:26--> 00:28:27

Alaihi.

00:28:27--> 00:28:29

He said, Rasulullah wants our daughter.

00:28:30--> 00:28:30

She said,

00:28:34--> 00:28:35

We deserve it, you know.

00:28:36--> 00:28:37

There was a Nehemiah who is coming to

00:28:37--> 00:28:39

our house, so she said, Alhamdulillah,

00:28:40--> 00:28:42

why do you need to inform me about

00:28:42--> 00:28:42

this?

00:28:43--> 00:28:43

He said, however,

00:28:44--> 00:28:46

he went one time for julaybib.

00:28:48--> 00:28:49

She said, julaybib?

00:28:49--> 00:28:50

Inni?

00:28:51--> 00:28:51

No. It's like

00:28:52--> 00:28:53

no. Julaybib,

00:28:54--> 00:28:54

I don't accept.

00:28:56--> 00:28:58

But then he told her, but this is

00:28:58--> 00:28:59

Rasulullah,

00:28:59--> 00:29:00

sallam, is asking.

00:29:10--> 00:29:11

She doesn't think it's a good idea. Her

00:29:11--> 00:29:13

daughter to be married to Gilayeb?

00:29:13--> 00:29:15

Doesn't sound good.

00:29:16--> 00:29:19

So he said, she said, he said, she

00:29:19--> 00:29:21

said, she. So the daughter was there in

00:29:21--> 00:29:22

the house,

00:29:23--> 00:29:23

you know,

00:29:24--> 00:29:27

unfortunately for the mother, the daughter was listening.

00:29:28--> 00:29:30

So she came, she said, I hear my

00:29:30--> 00:29:32

name being mentioned. What exactly is the matter?

00:29:32--> 00:29:33

They said,

00:29:33--> 00:29:34

the prophet

00:29:35--> 00:29:38

is asking for for the hand, for your

00:29:38--> 00:29:38

hand.

00:29:39--> 00:29:41

She said, okay, so, why not?

00:29:41--> 00:29:42

They said, no, but he want to give

00:29:42--> 00:29:43

you to Jalebi.

00:29:45--> 00:29:46

She said, Jalebi?

00:29:46--> 00:29:48

I said, yes. She said, okay, no problem,

00:29:48--> 00:29:49

fine.

00:29:49--> 00:29:50

Rasool

00:29:50--> 00:29:52

SAW want this for me? I said, yes.

00:29:53--> 00:29:55

She said, I want to go. The mother

00:29:55--> 00:29:57

was very upset. She said, no, Rasulullah

00:29:58--> 00:30:00

chose this for me, right? They say, yes.

00:30:00--> 00:30:01

She said, I want it.

00:30:02--> 00:30:03

She said, I believe Allah

00:30:04--> 00:30:05

will take care of me.

00:30:05--> 00:30:07

SubhanAllah, you can imagine how much they see

00:30:07--> 00:30:09

this relief in the community.

00:30:10--> 00:30:12

Even she herself also, she said she is

00:30:12--> 00:30:13

just going because Rasulullah,

00:30:14--> 00:30:16

salaam, has chosen this for her. SubhanAllah. That

00:30:16--> 00:30:18

community, that's why they were blessed, Allah.

00:30:19--> 00:30:21

Because when Rasool Allah SAW made a choice,

00:30:21--> 00:30:23

everyone is choosing that. Look at Umar radiAllahu

00:30:23--> 00:30:24

anhu.

00:30:24--> 00:30:26

This one is quite funny but interesting at

00:30:26--> 00:30:28

the same time, but a good message to

00:30:28--> 00:30:30

us. He went and he found the prophet

00:30:30--> 00:30:33

SAWSANA crying and Abu Bakr also crying. That's

00:30:33--> 00:30:35

after the battle of Badr when they make

00:30:35--> 00:30:36

that decision which is wrong.

00:30:37--> 00:30:39

Allah blamed them badly for this.

00:30:39--> 00:30:42

So Rasulullah SAWSOMEH cried because Allah Subhautilus says,

00:30:42--> 00:30:44

if not because of the fact that my

00:30:44--> 00:30:47

mercy superseded my anger, I will definitely punish

00:30:47--> 00:30:48

you.

00:30:49--> 00:30:51

So Sullas Al Asomah was really affected by

00:30:51--> 00:30:53

this. The strong blame from Allah Subhanahu Wa

00:30:53--> 00:30:55

Ta'ala. Why did they make that decision?

00:30:55--> 00:30:58

So he cried. And he informed Abu Bakr,

00:30:58--> 00:30:59

Abu Bakr also cried.

00:30:59--> 00:31:01

Omar came and he found them crying. And

00:31:01--> 00:31:02

Omar was the one who was in in

00:31:02--> 00:31:05

the opposite Because Rasulullah Sallallahu Omar refused to

00:31:05--> 00:31:06

take the opinion of Omer. He took from

00:31:06--> 00:31:07

Abu Bakr.

00:31:08--> 00:31:10

And Allah agreed with who? Omar

00:31:12--> 00:31:14

You get it? This is bankaba for him.

00:31:14--> 00:31:16

So when he came, he found them crying.

00:31:16--> 00:31:19

He said, Rasoolah, please, what happened? He said,

00:31:19--> 00:31:21

what makes you cry? He said, You Rasoolah,

00:31:21--> 00:31:22

please let me know. If it is something

00:31:22--> 00:31:24

that worth crying, I will cry.

00:31:25--> 00:31:27

If it is something that doesn't worth crying,

00:31:27--> 00:31:28

but you just want to cry, I will

00:31:28--> 00:31:30

also force myself to cry with

00:31:31--> 00:31:33

you. These are the companions. He says, Yair

00:31:33--> 00:31:35

Surla, if it is something that to me,

00:31:35--> 00:31:37

you don't need to cry, but as long

00:31:37--> 00:31:38

as you're crying, I'm also going to sit

00:31:38--> 00:31:39

down and cry.

00:31:41--> 00:31:42

So these are the companions. So this girl,

00:31:42--> 00:31:45

she said, she said to them, I want

00:31:45--> 00:31:46

to go to

00:31:46--> 00:31:49

to him. And insha'Allah, Allah will not neglect

00:31:49--> 00:31:50

me.

00:31:51--> 00:31:53

And then the prophet, sallallahu alaihi wasallam

00:31:54--> 00:31:55

she vanished.

00:31:59--> 00:32:01

So the Prophet sallallahu alaihi wasallam

00:32:01--> 00:32:03

the father, I'm sorry, the father came back

00:32:03--> 00:32:05

to the Prophet sallallahu alaihi wasallam and told

00:32:05--> 00:32:07

him, no problem You Rasoolallah

00:32:17--> 00:32:19

So there are people behind the screen, and

00:32:21--> 00:32:23

the Internet is on and off.

00:32:29--> 00:32:30

So he told the prophet

00:32:31--> 00:32:32

no problem, You Rasulullah.

00:32:39--> 00:32:41

He said, no problem, You Rasulullah.

00:32:42--> 00:32:44

And so the prophet

00:32:45--> 00:32:45

let

00:32:47--> 00:32:48

the marriage, alhamdulillah,

00:32:49--> 00:32:49

it happens.

00:32:50--> 00:32:50

So

00:32:51--> 00:32:53

the problems of Jaleibeeb now

00:32:54--> 00:32:54

is solved.

00:32:56--> 00:32:56

And SubhanAllah,

00:32:57--> 00:32:59

they said he married either he met the

00:32:59--> 00:33:00

wife or the first time he met,

00:33:01--> 00:33:02

he heard somebody calling upon,

00:33:03--> 00:33:06

I mean, calling them to come and participate

00:33:06--> 00:33:06

in the jihad.

00:33:09--> 00:33:09

Yeah.

00:33:10--> 00:33:12

So he was left, you know, subhanAllah. He

00:33:12--> 00:33:13

did not say I just married.

00:33:14--> 00:33:15

When the jihad comes,

00:33:16--> 00:33:18

he remembers he doesn't say, no, I remember

00:33:18--> 00:33:19

how much I suffered for this.

00:33:20--> 00:33:23

Let me take advantage first and then go

00:33:23--> 00:33:23

later.

00:33:24--> 00:33:25

But he did not. He went out immediately

00:33:26--> 00:33:26

to the jihad.

00:33:27--> 00:33:29

And subhanAllah, after the battle is over, the

00:33:29--> 00:33:31

prophet sallallahu alaihi wasallam asked somebody to go

00:33:31--> 00:33:32

and look for him.

00:33:33--> 00:33:35

They found him being surrounded by 9 people.

00:33:36--> 00:33:37

He got them

00:33:37--> 00:33:39

down. He killed 9. At the end of

00:33:39--> 00:33:40

the day, they managed to kill him. So

00:33:40--> 00:33:41

the prophet

00:33:42--> 00:33:43

came and he said,

00:33:45--> 00:33:47

He said he killed them all and they

00:33:47--> 00:33:48

killed him at the last,

00:33:49--> 00:33:51

at last. And he says,

00:33:52--> 00:33:54

and he carried him by himself and he

00:33:54--> 00:33:55

was the one who put him in in

00:33:55--> 00:33:56

the grave by himself.

00:33:58--> 00:33:59

So

00:33:59--> 00:34:02

that was, you know I brought that story

00:34:02--> 00:34:03

of that girl to show to you how

00:34:03--> 00:34:05

much a person should

00:34:05--> 00:34:07

be submitting to Allah Subhanahu Wa Ta'ala, whatever

00:34:07--> 00:34:08

choice

00:34:09--> 00:34:10

was given to him by

00:34:11--> 00:34:11

by Allah

00:34:12--> 00:34:14

or through the Prophet

00:34:14--> 00:34:16

So you will not become a true believer

00:34:16--> 00:34:17

in Allah

00:34:17--> 00:34:19

until you become like this, somebody who totally

00:34:19--> 00:34:21

submitted to Allah.

00:34:21--> 00:34:22

We're still Muslims, but

00:34:23--> 00:34:24

not the

00:34:24--> 00:34:27

real Muslim. A real Muslim is somebody who

00:34:27--> 00:34:28

is always waqafaninda.

00:34:29--> 00:34:30

Awwamilillahi

00:34:30--> 00:34:32

Azza wa Jalal. So to

00:34:33--> 00:34:35

worship Allah Subhanahu Wa Ta'ala alone and not

00:34:35--> 00:34:37

to associate partner with Allah

00:34:38--> 00:34:39

And we have shirk.

00:34:40--> 00:34:41

How many types of shirk?

00:34:42--> 00:34:45

Big and small, right? Shirk in rububiyah, shirk

00:34:45--> 00:34:47

in and shirk in right?

00:34:49--> 00:34:52

All forms of shirk have to be avoided,

00:34:52--> 00:34:54

right? Yeah. Any type of shirk. That's why

00:34:54--> 00:34:56

we have to control our tongue.

00:34:58--> 00:34:59

Right? We have to control

00:35:00--> 00:35:01

our tongue. If somebody

00:35:02--> 00:35:04

attributed to you any of the right of

00:35:04--> 00:35:06

Allah Subhana Wa Ta'ala, you have to fight

00:35:06--> 00:35:07

that first.

00:35:07--> 00:35:10

Yeah. Because he is equating you with Allah

00:35:10--> 00:35:13

and this is equal to invitation of tragedy

00:35:14--> 00:35:14

against you.

00:35:15--> 00:35:17

Ibn Kathid says, according to the history,

00:35:18--> 00:35:20

because one of the shirk in the Asma'u'llahusifati

00:35:21--> 00:35:23

is to use the name of Allah for

00:35:23--> 00:35:24

the human beings.

00:35:26--> 00:35:26

Right?

00:35:27--> 00:35:29

You cannot call somebody Allah. You cannot call

00:35:29--> 00:35:30

somebody Alillah.

00:35:31--> 00:35:32

You cannot call somebody

00:35:33--> 00:35:33

Al Khalip.

00:35:35--> 00:35:36

You cannot call somebody Ar Rahman.

00:35:37--> 00:35:38

There are certain names of Allah

00:35:39--> 00:35:41

which you cannot use them for anyone.

00:35:42--> 00:35:44

One of them is ar Rahman.

00:35:45--> 00:35:47

Why ar Rahman cannot be used by,

00:35:47--> 00:35:48

I mean for anyone?

00:35:50--> 00:35:53

Because nobody qualifies that except Rabbul Alameen. What

00:35:53--> 00:35:54

is a rahman?

00:35:55--> 00:35:57

The one whose mercy encompasses

00:35:57--> 00:35:58

everything.

00:35:58--> 00:35:59

Who is like that?

00:36:00--> 00:36:01

Nobody.

00:36:02--> 00:36:04

Who can you say that this person shows

00:36:04--> 00:36:05

mercy to everyone?

00:36:06--> 00:36:06

Nobody

00:36:07--> 00:36:09

except rambul al Amin.

00:36:11--> 00:36:13

That's why it's a lie for somebody to

00:36:13--> 00:36:14

call himself Rahman,

00:36:16--> 00:36:19

whether as a name or as an attribute,

00:36:20--> 00:36:20

description.

00:36:22--> 00:36:23

Ibn Kathir

00:36:24--> 00:36:25

says, according to the history, Musa Al Mater

00:36:25--> 00:36:28

Khadab was the first person to call himself

00:36:29--> 00:36:30

Rahman.

00:36:31--> 00:36:33

Because the Arabs, they said, when the prophet

00:36:33--> 00:36:36

wrote in the letter Bismillahir Rahmanir Rahim, they

00:36:36--> 00:36:37

said, we know Allah, but we don't know

00:36:44--> 00:36:46

So they said, We don't know Rahman.

00:36:47--> 00:36:49

And this is kadib. They know because in

00:36:49--> 00:36:50

their poachers also they used to use the

00:36:50--> 00:36:51

word Rahman also.

00:36:52--> 00:36:53

So these people, they said, We don't know

00:36:53--> 00:36:56

any Rahman except Rahman ul Yamama. They are

00:36:56--> 00:36:57

referring to Musa'il Matl Kathar.

00:36:59--> 00:37:00

Ibn Kathir says, Look at the way Allah's

00:37:00--> 00:37:04

mouth has disrespected him and humiliate him.

00:37:10--> 00:37:12

You don't call his name except if you

00:37:12--> 00:37:14

attach his name to line.

00:37:15--> 00:37:17

When you say Musalama, the name will not

00:37:17--> 00:37:17

be complete

00:37:18--> 00:37:20

except if you say Al Kadda,

00:37:20--> 00:37:21

a liar.

00:37:22--> 00:37:24

You get it? There is a kubah for

00:37:24--> 00:37:26

him in this life. So you cannot call

00:37:26--> 00:37:27

somebody Alkharik.

00:37:28--> 00:37:29

That's why you can summarize

00:37:30--> 00:37:31

and shorten a name.

00:37:32--> 00:37:33

No problem.

00:37:34--> 00:37:35

Except those names

00:37:35--> 00:37:38

which are connected to the name of Allah

00:37:38--> 00:37:39

Subhanahu Wa Ta'ala,

00:37:39--> 00:37:40

you shouldn't

00:37:41--> 00:37:41

cut them.

00:37:43--> 00:37:45

You get it? You shouldn't cut them. You

00:37:45--> 00:37:47

should mention the whole thing because Allah loves

00:37:47--> 00:37:50

to see a person called 'Abdulla or Abdulrahman.

00:37:51--> 00:37:53

The scholar said, or any name which is

00:37:53--> 00:37:55

attached to the name of Allah, like Abu

00:37:55--> 00:37:56

Salam,

00:37:57--> 00:37:58

Abdul Karim,

00:37:59--> 00:37:59

Abdul Jabbar,

00:38:00--> 00:38:01

Abdul Ali.

00:38:02--> 00:38:04

Is it halal to call somebody Abdul Ali?

00:38:08--> 00:38:10

Yes. If you're in the normal place where

00:38:10--> 00:38:12

the the Shia doesn't exist a lot, then

00:38:12--> 00:38:14

it's okay. If you if you are in

00:38:14--> 00:38:15

the places where they exist, if you say

00:38:15--> 00:38:16

Abdul Ali,

00:38:17--> 00:38:19

because they have Abdul Ali, but they don't

00:38:19--> 00:38:20

refer to Ali

00:38:20--> 00:38:22

Allah Subhanahu Wa Ta'ala. They're referring to Ali

00:38:22--> 00:38:23

ibn Abita Ali.

00:38:24--> 00:38:26

Is that clear? Yeah. So but if you're

00:38:26--> 00:38:28

in a normal place, yeah, there is okay.

00:38:28--> 00:38:29

It's called Abdul Ali.

00:38:30--> 00:38:30

Yeah.

00:38:31--> 00:38:32

Abdul Jabbar.

00:38:34--> 00:38:35

Is it okay?

00:38:36--> 00:38:39

Isn't that person is gonna be so scary

00:38:39--> 00:38:39

to others?

00:38:41--> 00:38:43

And it's good to have Abdul Jabbar. I

00:38:43--> 00:38:44

like this name. Yeah.

00:38:46--> 00:38:47

I want to have

00:38:47--> 00:38:49

the the other ones first, have the love

00:38:49--> 00:38:51

of the rahman, Abdul Salam, but then

00:38:52--> 00:38:54

we go to Abdul Jabbar. It's good whenever

00:38:54--> 00:38:55

you see him, you remember that, yeah, you

00:38:55--> 00:38:57

have to be very careful. Al Jabbar exists.

00:38:58--> 00:38:59

Right? Asarabu

00:38:59--> 00:39:00

Allahaalameen.

00:39:00--> 00:39:02

K. So these type of names, you shouldn't

00:39:02--> 00:39:04

call a person 'Abd

00:39:05--> 00:39:07

only.' You should put the other name of

00:39:07--> 00:39:09

Allah Subhanahu Wa Ta'ala because Allah loves to

00:39:09--> 00:39:09

hear that.

00:39:10--> 00:39:12

You know, we've been attributed to his,

00:39:14--> 00:39:16

I mean, to being the slave of Allah

00:39:16--> 00:39:18

Subhanahu Wa Ta'ala. You can

00:39:19--> 00:39:21

shorten Arabic and

00:39:21--> 00:39:22

Hammad, Hamed,

00:39:24--> 00:39:25

Yeah, Anas Unais,

00:39:27--> 00:39:28

Abdul Ubaid.

00:39:30--> 00:39:32

You get it? Ubaydul. You know, you can

00:39:32--> 00:39:33

go for this. But when it comes to

00:39:33--> 00:39:36

'Abdullah, you can say Ubaydul Allah. You shorten

00:39:36--> 00:39:38

the first part. Ubaydul Allah, Ubaidullah,

00:39:38--> 00:39:39

Ubaidullah

00:39:39--> 00:39:40

Kalik.

00:39:41--> 00:39:42

Like that.

00:39:43--> 00:39:44

Yeah. Amatullah,

00:39:44--> 00:39:46

you know, Amatullah Rahman.

00:39:46--> 00:39:47

Yeah.

00:39:48--> 00:39:50

Yeah. Lagrand is good. So shirk is rejected

00:39:50--> 00:39:53

in Islam in all of its forms. Okay.

00:39:53--> 00:39:56

So Yahem al Zakariyah commanded his people to

00:39:56--> 00:39:57

first worship Allah

00:39:58--> 00:40:00

and not to associate partner in any sense

00:40:00--> 00:40:01

to Allah

00:40:02--> 00:40:03

And then he says,

00:40:10--> 00:40:13

So he's giving you how shirk looks like.

00:40:13--> 00:40:15

What does shirk looks like?

00:40:16--> 00:40:19

He says, because the example of somebody who

00:40:19--> 00:40:20

is committing shirk

00:40:21--> 00:40:24

is just like a person Ishtar Abden, who

00:40:24--> 00:40:25

bought a slave.

00:40:31--> 00:40:32

He bought the slave

00:40:33--> 00:40:36

with his money. Khali Smali means his money,

00:40:36--> 00:40:37

personal money,

00:40:38--> 00:40:39

whether gold or silver.

00:40:47--> 00:40:49

And this slave, you know, this is your

00:40:49--> 00:40:51

slave, and the slave goes and do something

00:40:52--> 00:40:54

and gets some profit. But the prophet, he

00:40:54--> 00:40:55

give it to somebody else,

00:40:56--> 00:40:57

not the master.

00:40:59--> 00:41:01

So Yahavadin Zakariyah said,

00:41:05--> 00:41:07

Who is that person that will be happy

00:41:08--> 00:41:10

to know that his slave is like this?

00:41:11--> 00:41:13

Who will accept this? Nobody.

00:41:14--> 00:41:15

Nobody.

00:41:16--> 00:41:19

You get the example. Right? Yeah. Who created

00:41:19--> 00:41:20

us?

00:41:21--> 00:41:23

That's why your heavenly Zakariyah

00:41:25--> 00:41:27

says He says Allah is the one who

00:41:27--> 00:41:28

created you.

00:41:28--> 00:41:31

Allah is the one who provides you with

00:41:31--> 00:41:31

the sustenance,

00:41:32--> 00:41:34

with everything you need to survive and live.

00:41:34--> 00:41:36

Allah provided those to you.

00:41:39--> 00:41:41

And since you believe in this, therefore you

00:41:41--> 00:41:43

should understand that he should be the only

00:41:43--> 00:41:46

one who deserves your righteousness and your active

00:41:46--> 00:41:46

worship.

00:41:47--> 00:41:49

Don't associate partner with Allah.

00:41:50--> 00:41:50

Allah

00:41:51--> 00:41:51

says, woman,

00:42:03--> 00:42:05

Last month, I gave this

00:42:05--> 00:42:08

very bad example of the way shirk looks

00:42:08--> 00:42:10

like. Is he the one who is committing

00:42:10--> 00:42:12

shirk? It's just like somebody who is falling

00:42:12--> 00:42:13

from

00:42:13--> 00:42:14

the

00:42:15--> 00:42:15

sky.

00:42:15--> 00:42:18

You know, nowadays in our time, aeroplane, you

00:42:18--> 00:42:20

will get out of the aeroplane. So you're

00:42:20--> 00:42:21

coming down,

00:42:21--> 00:42:23

right? If even if you're coming down alone,

00:42:24--> 00:42:26

what is a possibility of your survival?

00:42:28--> 00:42:28

0.

00:42:29--> 00:42:29

Yeah.

00:42:30--> 00:42:32

But then at the same time also you

00:42:32--> 00:42:35

have birds snatching you. This bird will come

00:42:35--> 00:42:35

and take some

00:42:37--> 00:42:37

part of you. The other one taking some

00:42:37--> 00:42:38

part of you.

00:42:38--> 00:42:42

That's how * looks like. Or the birds

00:42:42--> 00:42:44

mist you, but you fall on a very

00:42:44--> 00:42:45

solid rock.

00:42:47--> 00:42:47

Yeah.

00:42:48--> 00:42:49

That's the result of

00:42:50--> 00:42:52

committing shirk. When a person reaches Allah that

00:42:52--> 00:42:53

will be no

00:42:54--> 00:42:56

no forgiveness. If a person commits shirk and

00:42:56--> 00:42:58

he doesn't repent when he reach Allah, there

00:42:58--> 00:43:00

is no way for him to go to

00:43:01--> 00:43:02

to to paradise.

00:43:02--> 00:43:04

Hell cannot clean shirk.

00:43:05--> 00:43:07

Hell can clean anything that a person is

00:43:07--> 00:43:09

committing as long as he has iman,

00:43:09--> 00:43:11

but shirk cannot be

00:43:12--> 00:43:13

cannot be cleansed.

00:43:13--> 00:43:14

That's why

00:43:15--> 00:43:17

after people go to hell,

00:43:19--> 00:43:21

those through paradise, they go to paradise

00:43:22--> 00:43:24

And then Allah Subhana is going to permit

00:43:24--> 00:43:26

people to

00:43:26--> 00:43:27

intercede the Shafa'ah.

00:43:28--> 00:43:29

Who are the intercessors?

00:43:31--> 00:43:33

Anyone who receives the permission from Allah.

00:43:34--> 00:43:34

Angels,

00:43:35--> 00:43:36

prophets,

00:43:36--> 00:43:38

righteous people,

00:43:38--> 00:43:41

family members, you know. So many people are

00:43:41--> 00:43:42

going to intercede.

00:43:42--> 00:43:44

Rasulullah, sallam, is going to give he's going

00:43:44--> 00:43:45

to do the biggest.

00:43:47--> 00:43:49

He said, Allah's will command him. Allah will

00:43:49--> 00:43:51

tell him, you can do the shafa'ana.

00:43:52--> 00:43:54

And Rasulullah SAWSAWA, you know, subhanallah, how much

00:43:54--> 00:43:56

Rasulullah SAWSAW will love us?

00:43:57--> 00:43:59

He said, every prophet of Allah,

00:44:00--> 00:44:01

Allah gave him one moment that he can

00:44:01--> 00:44:03

ask Allah what he wants and Allah

00:44:04--> 00:44:06

promised that he will be granted his request.

00:44:07--> 00:44:09

He said, all the prophets have

00:44:09--> 00:44:12

asked for what they want except me.

00:44:12--> 00:44:14

He said, I kept mine. I told Allah

00:44:14--> 00:44:16

Subhanahu Wa Ta'ala I want to, I want

00:44:16--> 00:44:18

mine to be the shafar for my ummah

00:44:18--> 00:44:19

on the day of judgment, SubhanAllah.

00:44:20--> 00:44:22

Even this personal choice that Allah wants to

00:44:22--> 00:44:24

give him that this is his own opportunity,

00:44:25--> 00:44:26

but he said he wants it for the

00:44:26--> 00:44:28

Ummah. He doesn't want it for himself.

00:44:30--> 00:44:32

That's why the least you can say when

00:44:32--> 00:44:34

you hear his name is to say, sallallahu

00:44:34--> 00:44:36

alaihi wa sallam, you allah.

00:44:36--> 00:44:39

You cannot compensate him. He did everything he

00:44:39--> 00:44:41

can. He put his life in the most

00:44:41--> 00:44:42

dangerous situation

00:44:43--> 00:44:45

for you to get Islam.

00:44:46--> 00:44:47

These dourous that we're having, these are all

00:44:47--> 00:44:48

the efforts of Rasool

00:44:49--> 00:44:51

You know, the peace, right? You sit down

00:44:51--> 00:44:53

here, right? Nobody come and attack you, right?

00:44:53--> 00:44:54

Sometimes you even forget

00:44:56--> 00:44:58

something, you know, so you forget your car

00:44:58--> 00:44:59

and your house. Sometimes you

00:44:59--> 00:45:01

forget to lock it. You wake up, nobody

00:45:01--> 00:45:03

is attacking you, which cannot happen in the

00:45:03--> 00:45:03

Western community.

00:45:05--> 00:45:06

You have so many

00:45:06--> 00:45:07

locks to lock the door and still you

00:45:07--> 00:45:08

are not sure.

00:45:09--> 00:45:11

You are allowed. That's why they're always jealous

00:45:11--> 00:45:13

of us. They said, Those who came to

00:45:13--> 00:45:15

our own territories and see the peace.

00:45:15--> 00:45:16

And this is also when we are not

00:45:16--> 00:45:17

doing it correctly.

00:45:18--> 00:45:20

If we do it perfectly, trust me, with

00:45:20--> 00:45:22

no exaggeration, allahide the peace will be much

00:45:22--> 00:45:23

more than this.

00:45:24--> 00:45:26

You might drop something down. You come back

00:45:26--> 00:45:28

after a few days and find it in

00:45:28--> 00:45:30

the same place where it was. Nobody touch

00:45:30--> 00:45:30

it.

00:45:32--> 00:45:34

You leave your house open, you go.

00:45:34--> 00:45:36

You know? I know places

00:45:36--> 00:45:39

where when the prayer time comes, the traders

00:45:39--> 00:45:40

will leave the place

00:45:41--> 00:45:41

and go

00:45:42--> 00:45:43

without covering.

00:45:44--> 00:45:46

Nobody will come and touch anything from that

00:45:46--> 00:45:46

place.

00:45:48--> 00:45:49

That's that's Islam.

00:45:50--> 00:45:52

That's what it brings. You have the most

00:45:52--> 00:45:54

peaceful environment as long as

00:45:55--> 00:45:55

Islam is

00:45:56--> 00:45:57

is in practice.

00:46:00--> 00:46:01

So

00:46:02--> 00:46:02

Allah

00:46:02--> 00:46:05

created us and provided for us, So it

00:46:05--> 00:46:09

is inappropriate for us to associate, partner

00:46:09--> 00:46:10

with him.

00:46:12--> 00:46:14

So this is the command number.

00:46:15--> 00:46:15

Number 1.

00:46:25--> 00:46:26

So this slave

00:46:27--> 00:46:28

used to do things and

00:46:28--> 00:46:31

passed the taggala to I mean, the prophet

00:46:31--> 00:46:33

to somebody else other than

00:46:33--> 00:46:35

the one who owns him.

00:46:35--> 00:46:38

He says, who is that person that will

00:46:38--> 00:46:38

accept

00:46:38--> 00:46:39

accept this?

00:46:40--> 00:46:42

Nobody will agree with this. So Allah created

00:46:42--> 00:46:43

us

00:46:43--> 00:46:45

and he provided for us and therefore it

00:46:45--> 00:46:48

is not appropriate for any one of us

00:46:48--> 00:46:50

to worship other than Allah Subhanahu

00:46:51--> 00:46:51

Wa Ta'ala.

00:47:05--> 00:47:08

So that was the first command, right? What

00:47:08--> 00:47:10

is the first command? Tawhid and the aqeedah.

00:47:10--> 00:47:12

To establish the tawhid and the aqeedah

00:47:13--> 00:47:14

of

00:47:14--> 00:47:16

the Prophet sallallahu alaihi wasallam.

00:47:21--> 00:47:23

So the second command is to pray to

00:47:23--> 00:47:24

Allah Subhanahu

00:47:24--> 00:47:26

Wa Ta'ala. The second command is to pray

00:47:26--> 00:47:27

to Allah Subhanahu

00:47:28--> 00:47:29

Wa Ta'ala.

00:47:33--> 00:47:34

What is salah?

00:47:39--> 00:47:42

If you don't define salah, I think we

00:47:42--> 00:47:44

should close the tafsir and bring

00:47:46--> 00:47:48

and bring it out salah, I guess.

00:47:49--> 00:47:50

What is salah?

00:47:51--> 00:47:51

Ibadan.

00:47:52--> 00:47:53

Of course, it's Ibadan.

00:47:56--> 00:47:57

K?

00:47:57--> 00:47:58

Ramadan,

00:47:59--> 00:47:59

pray.

00:48:01--> 00:48:01

And then

00:48:03--> 00:48:04

shake hands, you know,

00:48:05--> 00:48:07

and then we shake hands for the sake

00:48:07--> 00:48:09

of Allah. Are we doing Ibadah? Yes. And

00:48:09--> 00:48:11

then I told him, Ramadan, why Rambani, why

00:48:11--> 00:48:13

didn't you pray?

00:48:13--> 00:48:15

He said, what is your name again? Salman.

00:48:15--> 00:48:18

Salman. He said, Salman told me that prayer

00:48:18--> 00:48:20

is Ibadah. That means whatever act of worship

00:48:20--> 00:48:23

I do is is fine. I say salaam

00:48:23--> 00:48:23

to my brother.

00:48:24--> 00:48:25

That's my dua prayer.

00:48:26--> 00:48:28

As our prayer, inshallah, we invite him to

00:48:28--> 00:48:29

a restaurant to eat together.

00:48:32--> 00:48:33

So what is salah?

00:48:37--> 00:48:39

Because now we go to the specific answers.

00:48:39--> 00:48:41

Right? He says prostrate in

00:48:42--> 00:48:44

remember remembering Allah.

00:48:45--> 00:48:45

Right?

00:48:46--> 00:48:46

Yes.

00:48:47--> 00:48:49

And Ramalani came, inshallah. Inshallah. Say inshallah.

00:48:50--> 00:48:52

And come and tell me, this Hajj, you

00:48:52--> 00:48:53

are included in those who will go for

00:48:53--> 00:48:54

Hajj.

00:48:54--> 00:48:56

I just bow for sujood.

00:48:58--> 00:48:58

That's my

00:49:01--> 00:49:02

Zohar prayer.

00:49:08--> 00:49:11

Okay. Somebody says from this from the the

00:49:11--> 00:49:11

screen,

00:49:12--> 00:49:13

Ibadah is,

00:49:14--> 00:49:15

the salah is

00:49:16--> 00:49:17

an act of worship

00:49:18--> 00:49:20

of Allah Subhanahu Wa Ta'ala.

00:49:21--> 00:49:22

Certain actions

00:49:23--> 00:49:23

start with

00:49:24--> 00:49:25

takbir

00:49:25--> 00:49:27

and ends with salah.

00:49:28--> 00:49:29

Do you agree with do you agree with

00:49:29--> 00:49:30

that? No. No. Right?

00:49:32--> 00:49:33

They said no. They're gonna give me the

00:49:33--> 00:49:36

correct one. Another one says Ibadah

00:49:37--> 00:49:38

that begins with

00:49:39--> 00:49:42

it is an Ibadah that begins with Taqbirutu

00:49:42--> 00:49:42

alihram

00:49:43--> 00:49:45

and ends with salaam.

00:49:45--> 00:49:46

Also known?

00:49:47--> 00:49:47

Okay.

00:49:48--> 00:49:50

Another one. All of them are rejected by

00:49:50--> 00:49:51

their brothers here.

00:49:53--> 00:49:55

Another one says, prayer to Allah

00:49:56--> 00:49:58

in the way Rasool Allah is this one,

00:49:58--> 00:50:01

you cannot do. You cannot stop this one.

00:50:01--> 00:50:01

Prayer to Allah

00:50:02--> 00:50:05

in the way the prophet salallahu alayhi wasalam

00:50:05--> 00:50:05

prescribed

00:50:06--> 00:50:06

aswihid.

00:50:07--> 00:50:09

But this one, I think she got lesson

00:50:09--> 00:50:11

from you. Rejecting everyone's pronounce, she wants to

00:50:11--> 00:50:13

tighten you. Right? Not to reject her answer

00:50:13--> 00:50:16

again. She said, praying to Allah Subhanahu Wa

00:50:16--> 00:50:16

Ta'ala

00:50:16--> 00:50:19

in the way Rasulullah SAWA describes

00:50:19--> 00:50:21

according to the way Allah Subhanahu Wa Ta'ala

00:50:21--> 00:50:21

revealed.

00:50:22--> 00:50:27

It's correct. This one's correct. Question. What is

00:50:27--> 00:50:31

wrong with those two definitions?

00:50:31--> 00:50:33

It doesn't say the way professors are displayed.

00:50:35--> 00:50:35

Mhmm.

00:50:35--> 00:50:36

This is.

00:50:37--> 00:50:38

Just said different.

00:50:39--> 00:50:42

Maybe you did not see. Ramabani saw it.

00:50:43--> 00:50:46

Ramabani, those those two definition, what did they

00:50:46--> 00:50:46

miss?

00:50:47--> 00:50:49

They don't mention anything. Right?

00:50:53--> 00:50:54

K. Anyway.

00:50:55--> 00:50:56

Oh, it's only it's only it's only a

00:50:56--> 00:50:57

second.

00:51:01--> 00:51:02

K. Finish?

00:51:03--> 00:51:03

Yes. K.

00:51:04--> 00:51:06

Actually, the correct answer is the first two.

00:51:09--> 00:51:12

Yeah. Umrahyan is 100% correct. But the correct

00:51:12--> 00:51:14

answer is that they are the first two.

00:51:16--> 00:51:17

She is 100%

00:51:17--> 00:51:19

correct according to her intention.

00:51:21--> 00:51:24

Because prayer means what? What is prayer?

00:51:28--> 00:51:30

Exactly, like, how do you describe that?

00:51:42--> 00:51:42

True.

00:51:44--> 00:51:46

That's why if I say salah,

00:51:47--> 00:51:49

an Arab man who is not a Muslim

00:51:49--> 00:51:50

will understand.

00:51:52--> 00:51:54

What does he understand?

00:51:54--> 00:51:56

An Arab man who is not a Muslim,

00:51:56--> 00:51:57

when I say salah

00:51:57--> 00:51:59

and also, he understand what?

00:51:59--> 00:52:00

Du'a.

00:52:01--> 00:52:03

Doesn't understand these activities.

00:52:04--> 00:52:06

Yeah. That's why the scholars, when they define

00:52:06--> 00:52:07

a prayer,

00:52:07--> 00:52:10

the best way they say it, specific activities

00:52:11--> 00:52:12

And actions

00:52:12--> 00:52:15

that a person start them with takmirat al

00:52:15--> 00:52:17

iham and ends with taslim.

00:52:18--> 00:52:21

These specific activities include everything mentioned by Umuriya.

00:52:23--> 00:52:25

Because specific activities, that means I have to

00:52:25--> 00:52:27

go to sheikh. I ask him, what are

00:52:27--> 00:52:30

these specific activities? Because when you say they

00:52:30--> 00:52:31

are specific,

00:52:31--> 00:52:34

that means they are not general activities that

00:52:34--> 00:52:35

somebody does.

00:52:35--> 00:52:38

I cannot just say action. No, specific action.

00:52:38--> 00:52:40

That means I have to consult an expert

00:52:40--> 00:52:41

and ask him,

00:52:42--> 00:52:44

Okay, the scholar said prayer is

00:52:44--> 00:52:47

specific activities. What are these specific activities?'

00:52:48--> 00:52:50

Then they would tell me, 'Let's go to

00:52:50--> 00:52:52

what the prophet SallAllahu Alaihi Salama do to

00:52:52--> 00:52:55

learn what are these specific activities.' And then

00:52:55--> 00:52:57

we are going back to the definition mentioned

00:52:57--> 00:52:59

lastly by, I think, it's Omarion.

00:53:00--> 00:53:02

Yeah. But when defining the salah,

00:53:02--> 00:53:03

we don't need to go into the details.

00:53:03--> 00:53:06

When explaining them, we bring what she said.

00:53:06--> 00:53:08

But when we ask, we ask about the

00:53:08--> 00:53:09

definition, we say specific

00:53:10--> 00:53:12

activities and actions that begins with the military

00:53:13--> 00:53:14

ham and ends with with Taslim.

00:53:16--> 00:53:17

That's Salah, right?

00:53:18--> 00:53:18

So he says,

00:53:20--> 00:53:22

and I command you to pray to Allah

00:53:24--> 00:53:26

He He said, I command you to to

00:53:26--> 00:53:27

pray to Allah subhanahu

00:53:28--> 00:53:29

wa ta'ala.

00:53:30--> 00:53:32

So, we learn now and we know about

00:53:32--> 00:53:35

the prayer, right? Only now. Okay.

00:53:37--> 00:53:39

No single answer given to me by the

00:53:39--> 00:53:41

people who are next to me. My neighbors,

00:53:41--> 00:53:41

they fail.

00:53:42--> 00:53:44

Yeah. Those people who are far, they are

00:53:44--> 00:53:46

more active than the neighbors here.

00:53:47--> 00:53:48

Oh, you are oh,

00:53:53--> 00:53:55

Shall we call what he's doing?

00:53:58--> 00:54:01

Because he said, maybe people behind the screen,

00:54:01--> 00:54:03

they check, check Google, you know?

00:54:08--> 00:54:09

Anyway, so

00:54:09--> 00:54:12

whether they they consulted check Google, but they

00:54:12--> 00:54:13

are they are correct. Right?

00:54:14--> 00:54:16

And for us, even with Google, we failed.

00:54:18--> 00:54:20

So this is the the salah. Right?

00:54:21--> 00:54:22

Okay. Couple of questions.

00:54:23--> 00:54:24

How was the prayer

00:54:25--> 00:54:26

prescribed before?

00:54:32--> 00:54:33

The first time when I lost my to

00:54:33--> 00:54:35

give the person some praise, how how are

00:54:35--> 00:54:36

they?

00:54:38--> 00:54:38

Yeah.

00:54:41--> 00:54:43

K. Not the time to do, but in

00:54:43--> 00:54:44

terms of the number of the rakat.

00:54:47--> 00:54:48

50.

00:54:49--> 00:54:50

No.

00:54:57--> 00:54:59

Only sujoods. Just go like that.

00:55:01--> 00:55:02

This is another opinion to be placed in

00:55:02--> 00:55:03

the books of fiqh.

00:55:05--> 00:55:06

New

00:55:07--> 00:55:10

okay? Somebody says yeah. That's correct. Umurayyan says,

00:55:10--> 00:55:11

2 rakat.

00:55:13--> 00:55:14

How do you go how do how do

00:55:14--> 00:55:15

we get this?

00:55:16--> 00:55:17

In the hadith of Aisha,

00:55:18--> 00:55:21

Aisha radallahu anha, she said, forwarded to salatu

00:55:23--> 00:55:26

Salah was made obligatory upon the believers to

00:55:26--> 00:55:27

rakat, to rakat.

00:55:28--> 00:55:29

And then Allah

00:55:30--> 00:55:32

kept the 2 rakat for the musafir,

00:55:32--> 00:55:33

and he increased

00:55:34--> 00:55:36

the rest for those people who are not

00:55:36--> 00:55:37

musafiri.

00:55:38--> 00:55:40

K. It was 2 rakat. Right?

00:55:41--> 00:55:44

Different way of making it, pia, pia moolaid,

00:55:44--> 00:55:45

no fixed time.

00:56:04--> 00:56:06

The first day, he prayed at the first

00:56:06--> 00:56:07

part of every prayer.

00:56:07--> 00:56:09

First part of the time of every prayer.

00:56:10--> 00:56:12

No problem. I can

00:56:13--> 00:56:15

chase away laziness with by fixing

00:56:17--> 00:56:18

Robert Barot in mafia.

00:56:20--> 00:56:20

So,

00:56:21--> 00:56:22

what was I saying?

00:56:23--> 00:56:24

It used to be 2 archives.

00:56:25--> 00:56:27

And then Jibreel Islam came and Jibreel came

00:56:27--> 00:56:29

to teach the prophet Sallallahu alaihi wa sama

00:56:29--> 00:56:30

at the time to pray, how how to

00:56:30--> 00:56:31

pray in the time to pray. Rasoolullah

00:56:32--> 00:56:34

said, Jibre led me in a prayer

00:56:34--> 00:56:35

twice.

00:56:36--> 00:56:38

Jibre led him in a prayer twice.

00:56:39--> 00:56:41

And, if I'm not mistaken, this is the

00:56:41--> 00:56:43

first hadith in Muwata imam Malik.

00:56:45--> 00:56:47

Kitab wukut salah.

00:56:48--> 00:56:48

You know,

00:56:49--> 00:56:52

So he says, Ammani Jibril Maratin. Jibril

00:56:52--> 00:56:53

came and led me to,

00:56:54--> 00:56:56

I mean, in the prayer twice. So who's

00:56:56--> 00:56:56

the imam?

00:56:57--> 00:56:58

Jibreel, alayhis salaam.

00:56:59--> 00:57:01

Because he's coming down as

00:57:02--> 00:57:03

a teacher. Right? He has to be the

00:57:03--> 00:57:04

imam.

00:57:04--> 00:57:05

So that the prophet

00:57:06--> 00:57:07

will learn how to how to do it

00:57:07--> 00:57:09

and when to do it.

00:57:10--> 00:57:12

So every prayer has the beginning

00:57:13--> 00:57:14

of the in terms of the time, and

00:57:14--> 00:57:17

the time also has an end. Right? So

00:57:17--> 00:57:19

in the 1st day, he came at the

00:57:19--> 00:57:21

first part of the time of every prayer.

00:57:23--> 00:57:24

That means

00:57:24--> 00:57:26

for the whole time he came when?

00:57:27--> 00:57:29

Right when the sun moves from the middle

00:57:29--> 00:57:31

of the sky. Okay. The summer.

00:57:33--> 00:57:34

For Asarope, he came

00:57:35--> 00:57:36

when the height of the shadow of an

00:57:36--> 00:57:38

object is the same as

00:57:38--> 00:57:40

when the length of the shadow of an

00:57:40--> 00:57:41

object is the same as the height.

00:57:43--> 00:57:45

Major and you see the equal to the

00:57:45--> 00:57:45

height.

00:57:45--> 00:57:48

He came for as a prayer time. For

00:57:48--> 00:57:48

Maghrib,

00:57:49--> 00:57:50

right after the sunset.

00:57:51--> 00:57:51

For Isha,

00:57:52--> 00:57:55

right after the disappearance of the the red

00:57:55--> 00:57:58

clouds. We call them as Shafaq al Ahmer.

00:57:58--> 00:57:59

For Fajr,

00:58:00--> 00:58:03

right after the rise of the

00:58:03--> 00:58:05

the second fajr,

00:58:06--> 00:58:08

the truthful one, not the lying one.

00:58:08--> 00:58:11

Okay? Right after the existence of the second

00:58:11--> 00:58:12

one.

00:58:13--> 00:58:15

So Jibril came and prayed with him.

00:58:16--> 00:58:17

The next day also he came.

00:58:17--> 00:58:20

However, in the next day for Dhulubra, he

00:58:20--> 00:58:20

came

00:58:22--> 00:58:23

a few minutes,

00:58:23--> 00:58:24

you know, before

00:58:25--> 00:58:28

the shadow reached the same height as an

00:58:28--> 00:58:28

object.

00:58:29--> 00:58:32

By the time he finished, Assar prayer time

00:58:32--> 00:58:32

begins.

00:58:33--> 00:58:35

That's the when he comes for the Zohr

00:58:35--> 00:58:37

time, the second day. For Assal

00:58:37--> 00:58:39

time, he came when?

00:58:41--> 00:58:43

A few minutes before the sunset.

00:58:44--> 00:58:45

The time you can look at the sun

00:58:45--> 00:58:48

without facing problem, this is the end of

00:58:48--> 00:58:50

the Assur prayer time for the people who

00:58:50--> 00:58:51

don't have excuse.

00:58:51--> 00:58:54

For the people who have excuse, it extended

00:58:54--> 00:58:54

until

00:58:56--> 00:58:57

sun sunset.

00:58:57--> 00:58:59

For Maghrib, he came when?

00:59:00--> 00:59:01

Before

00:59:02--> 00:59:03

the sheikh of Ullaha Mar, in some narration

00:59:03--> 00:59:06

at the same time. That's why some scholars

00:59:06--> 00:59:06

said it is

00:59:07--> 00:59:08

having one time

00:59:09--> 00:59:11

for Maghrib time. But the truth is that

00:59:11--> 00:59:14

Maghrib has two times like any other prayer.

00:59:14--> 00:59:16

Okay? It has a beginning, it has an

00:59:16--> 00:59:16

end.

00:59:16--> 00:59:18

For Isha, he came

00:59:19--> 00:59:19

at midnight.

00:59:20--> 00:59:24

Yeah, remember this, midnight, because Isha prayer time

00:59:24--> 00:59:25

ends by the midnight.

00:59:27--> 00:59:30

Not furloughed. If you pray after the midnight,

00:59:30--> 00:59:33

intentionally you do it you pray after that

00:59:33--> 00:59:34

moment, your prayer is bottled,

00:59:34--> 00:59:35

useless.

00:59:37--> 00:59:37

You know?

00:59:38--> 00:59:42

Around 3 hadiths, including the Quran also, all

00:59:42--> 00:59:43

are saying

00:59:43--> 00:59:45

Asia prayer time ends by the midnight.

00:59:46--> 00:59:49

I have never come across a hadith from

00:59:49--> 00:59:51

Rasool, a sallallahu alaihi wa sallam or ayah

00:59:51--> 00:59:53

that says Asia prayer time

00:59:53--> 00:59:54

extended to Fajid.

00:59:55--> 00:59:56

Never.

00:59:56--> 00:59:59

That's why Lamere Sanani said, there is no

00:59:59--> 01:00:01

evidence to support the subpoena of the majority

01:00:01--> 01:00:03

of the scholar that says it can go

01:00:03--> 01:00:05

up to Fajid time. He said no evidence

01:00:05--> 01:00:05

whatsoever.

01:00:07--> 01:00:09

The only evidence that exists is for Assar

01:00:09--> 01:00:11

because Assar prayer time ends by

01:00:11--> 01:00:14

when by the time when the shadow doubled

01:00:14--> 01:00:16

the the size of the height of an

01:00:16--> 01:00:16

object.

01:00:17--> 01:00:18

This is about

01:00:19--> 01:00:20

30 minutes

01:00:20--> 01:00:22

or 20 minutes before the sunset.

01:00:23--> 01:00:24

The time when you can look at the

01:00:24--> 01:00:26

sun without facing any problem.

01:00:28--> 01:00:29

Right? This is the end of the Asr

01:00:29--> 01:00:31

prayer time. But then there is a hadith

01:00:31--> 01:00:32

by the prophet

01:00:32--> 01:00:33

that says

01:00:41--> 01:00:43

If you can catch up one raka

01:00:43--> 01:00:44

of the prayer

01:00:45--> 01:00:47

before the sunset, you got the prayer.

01:00:49--> 01:00:51

The scholar said this is meant for the

01:00:51--> 01:00:53

people who have excuse.

01:00:54--> 01:00:55

You're on the highway. You cannot park your

01:00:55--> 01:00:56

car.

01:00:56--> 01:00:57

You know,

01:00:57--> 01:00:58

if you,

01:00:58--> 01:01:00

you cannot park it. If you park, people

01:01:00--> 01:01:03

will get harmed. You can delay the Asafar

01:01:03--> 01:01:05

prayer time until the last minute to pray.

01:01:05--> 01:01:06

As long as you pray before the sunset,

01:01:06--> 01:01:07

it's okay.

01:01:08--> 01:01:10

How about when you realize that the situation

01:01:10--> 01:01:13

is going to continue until after the sunset?

01:01:14--> 01:01:15

What must you do at that time?

01:01:17--> 01:01:18

How must you do?

01:01:24--> 01:01:26

You pray while driving. You pray while driving?

01:01:27--> 01:01:28

How? You make sujood,

01:01:29--> 01:01:31

and then you find yourself in the graveyard.

01:01:33--> 01:01:35

So you pray while driving, right? But how

01:01:35--> 01:01:37

how about when you don't have?

01:01:37--> 01:01:38

The the handling.

01:01:39--> 01:01:39

No.

01:01:40--> 01:01:42

The car was clean. You just brought it,

01:01:43--> 01:01:44

from the car washing place.

01:01:45--> 01:01:47

They have a very excellent machine that remove

01:01:47--> 01:01:48

every single,

01:01:50--> 01:01:52

dust No. In the car.

01:01:55--> 01:01:57

Pray without Which religion is that? He says

01:01:57--> 01:01:58

we'll pray without

01:01:58--> 01:02:00

Urdu. Right? He he does not have to

01:02:00--> 01:02:01

do he does not have anything to do

01:02:01--> 01:02:03

with my religion. What do we call that

01:02:03--> 01:02:04

person?

01:02:08--> 01:02:10

Ham. This is Not clean.

01:02:12--> 01:02:13

No. She's not clean.

01:02:14--> 01:02:16

Yeah. We called him Fakid Tuhurayin.

01:02:16--> 01:02:18

The one who lacks

01:02:18--> 01:02:22

the the true means of purity and, purification.

01:02:23--> 01:02:24

Doesn't have the means of voodoo, doesn't have

01:02:24--> 01:02:25

the means of thermo.

01:02:26--> 01:02:27

Yeah. This person,

01:02:27--> 01:02:29

according to the best opinion of the scholars,

01:02:29--> 01:02:31

he have 4 opinions concerning him, But the

01:02:31--> 01:02:33

best one is the one that says he

01:02:33--> 01:02:35

prays like that. He has to pray. He

01:02:35--> 01:02:36

cannot wait until the end of the time.

01:02:36--> 01:02:38

He must pray according to his situation. Just

01:02:38--> 01:02:39

pray like this.

01:02:40--> 01:02:43

Without udu. Without udu, no temmo no udu.

01:02:43--> 01:02:45

If he waited until the end of until

01:02:45--> 01:02:47

sunset, he's he committed a big sin.

01:02:48--> 01:02:50

Yeah. He has to pray like that. And

01:02:50--> 01:02:50

later

01:02:51--> 01:02:52

on, does he need to repeat the prayer?

01:02:52--> 01:02:53

No. He doesn't.

01:02:55--> 01:02:56

When you don't find what to make, what

01:02:56--> 01:02:58

to make, what to make, you pray according

01:02:58--> 01:02:59

to your situation.

01:03:03--> 01:03:05

You know, these are rare situations, you know,

01:03:05--> 01:03:06

that can take place.

01:03:07--> 01:03:07

That's why

01:03:08--> 01:03:09

if you woke up,

01:03:10--> 01:03:11

k? You woke up,

01:03:12--> 01:03:13

and,

01:03:14--> 01:03:16

it is too cold, minus

01:03:17--> 01:03:19

50. We didn't ever reach that, you know.

01:03:20--> 01:03:22

Let's say minus 1 or minus 5.

01:03:23--> 01:03:25

That's I think that's too cold. Right?

01:03:27--> 01:03:28

Minus something. Very cold.

01:03:29--> 01:03:31

And usually when you make you have this

01:03:31--> 01:03:33

problem with the cold water.

01:03:33--> 01:03:36

In a cold environment also. Even in normal

01:03:36--> 01:03:37

circumstances, in the summers when you touch cold

01:03:37--> 01:03:39

water, you have problem. But now it is

01:03:39--> 01:03:41

too cold. You need to warm off the

01:03:41--> 01:03:42

water for you to be cold.

01:03:43--> 01:03:44

However,

01:03:45--> 01:03:47

you woke up from your sleep, you have

01:03:47--> 01:03:49

only 5 minutes

01:03:50--> 01:03:50

to sunrise.

01:03:54--> 01:03:55

By the time you go and bring the

01:03:55--> 01:03:57

heat on, you know, and you're living in

01:03:57--> 01:03:58

the village, let me make you a worst

01:03:58--> 01:04:00

case scenario, you know.

01:04:01--> 01:04:02

Somebody might tell me, just go to the

01:04:02--> 01:04:04

bathroom and use the heater and,

01:04:04--> 01:04:06

but you don't have that one. If you

01:04:06--> 01:04:07

wait to cook,

01:04:08--> 01:04:10

those 5 minutes will be will be gone.

01:04:11--> 01:04:12

What is

01:04:13--> 01:04:15

the Hokkum in your case?

01:04:16--> 01:04:18

You go for thermo immediately.

01:04:18--> 01:04:19

Yeah.

01:04:19--> 01:04:21

You go for TEMO. If there is something

01:04:21--> 01:04:23

to use for TEMO, you go for TEMO.

01:04:24--> 01:04:26

Yeah. This is very good for us because

01:04:26--> 01:04:27

this is applicable up to date.

01:04:28--> 01:04:30

Yeah. You go for TEMO. You cannot wait

01:04:30--> 01:04:32

for the prayer time to finish. That's why

01:04:32--> 01:04:33

the scholar said,

01:04:34--> 01:04:34

the

01:04:35--> 01:04:37

the only condition that cannot be compromised amongst

01:04:37--> 01:04:39

the conditions of the prayer, if you remove

01:04:39--> 01:04:42

intention, is the prayer time. I'm sorry. Is

01:04:42--> 01:04:44

the anyway, is the is the prayer time.

01:04:45--> 01:04:47

That one cannot be compromised in any any

01:04:47--> 01:04:48

situation.

01:04:48--> 01:04:49

We have to follow it.

01:04:50--> 01:04:52

I have a question. Like,

01:04:52--> 01:04:53

if someone is

01:04:57--> 01:04:58

How about the people who are in the

01:04:58--> 01:05:00

coma? How do they pray?

01:05:03--> 01:05:05

Do they understand what is going on? No.

01:05:05--> 01:05:06

No.

01:05:06--> 01:05:09

So prayer is wajib upon a Muslim as

01:05:09--> 01:05:10

long as he understands

01:05:11--> 01:05:12

what is happening.

01:05:12--> 01:05:15

The aqal is there, then prayer is watching.

01:05:15--> 01:05:17

If he can stand, he has to stand.

01:05:18--> 01:05:20

That's why if you pray in the aeroplane

01:05:21--> 01:05:23

where they have the Musalla behind

01:05:23--> 01:05:25

and you pray seated, you pray as BaThila.

01:05:28--> 01:05:31

Yeah. Because it's waiting for you to stand

01:05:31--> 01:05:32

when you're praying. Right?

01:05:32--> 01:05:34

Why do we give you discount in the

01:05:34--> 01:05:34

airplane?

01:05:36--> 01:05:38

Because you cannot sit, you cannot stand. There

01:05:38--> 01:05:40

is no place to stand. Right? But now

01:05:40--> 01:05:41

we have some airlines.

01:05:41--> 01:05:43

Yeah. I used one last time. It was

01:05:43--> 01:05:45

so interesting. You know? So, Judy, an aeroplane

01:05:45--> 01:05:46

is

01:05:46--> 01:05:49

my life's special. I like that. Anyways,

01:05:51--> 01:05:53

so they have, they have a Musula behind.

01:05:54--> 01:05:54

Very interesting.

01:05:56--> 01:05:58

So if I pray

01:05:58--> 01:05:58

seated,

01:05:59--> 01:06:02

I'm violating the rule because I can only

01:06:02--> 01:06:02

sit

01:06:03--> 01:06:05

when I cannot stand up.

01:06:05--> 01:06:07

But now, can I stand up? Yes, I

01:06:07--> 01:06:07

can.

01:06:09--> 01:06:11

Unless if there is a matter of fact,

01:06:11--> 01:06:13

those aeroplanes shaking, you know.

01:06:14--> 01:06:16

In this case, standing could be very dangerous

01:06:16--> 01:06:18

because they announced they asked you to be

01:06:19--> 01:06:19

seated

01:06:20--> 01:06:22

and the prayer time is about to finish.

01:06:22--> 01:06:23

What do you do now?

01:06:23--> 01:06:25

You cancel going to Musa Allah. You sit

01:06:25--> 01:06:27

in your place and pray.

01:06:28--> 01:06:28

Yeah.

01:06:29--> 01:06:30

Exactly, inshallah?

01:06:31--> 01:06:33

I wish, inshallah, in the future also they

01:06:33--> 01:06:35

have some something to hold in that place,

01:06:35--> 01:06:35

you know.

01:06:36--> 01:06:38

Slowly, slowly. When they have this, inshallah, next

01:06:38--> 01:06:40

time also, they will have some other, you

01:06:40--> 01:06:41

know, initial,

01:06:42--> 01:06:45

things which will benefit them suddenly. So those

01:06:45--> 01:06:47

people in in coma, as long as the

01:06:47--> 01:06:48

person has aqaal

01:06:48--> 01:06:50

if he has his aqaal with him, then

01:06:50--> 01:06:52

pray is wajib upon him. If he can

01:06:52--> 01:06:54

stand, he has to stand. If he cannot,

01:06:54--> 01:06:55

he sit down. If he cannot, he lie

01:06:55--> 01:06:58

down on his right side facing the Qibla.

01:06:58--> 01:07:00

If that is not possible, he lie down

01:07:00--> 01:07:00

on his back.

01:07:01--> 01:07:03

Well if you are to keep him standing,

01:07:03--> 01:07:04

he will face the qibla if that is

01:07:04--> 01:07:07

possible. But sometimes the bed is not designed

01:07:07--> 01:07:08

in that way. So we just lie down

01:07:08--> 01:07:10

in any place that is easy for him

01:07:10--> 01:07:10

and pray.

01:07:11--> 01:07:13

But the question is, if he's like that,

01:07:13--> 01:07:14

how does he pray?

01:07:16--> 01:07:18

Somebody says he prays with his finger.

01:07:19--> 01:07:20

Standing, ruku

01:07:20--> 01:07:21

sujood.

01:07:23--> 01:07:25

I should I forgot to ask them how

01:07:25--> 01:07:25

does he sit.

01:07:30--> 01:07:31

Yeah. There is no such thing.

01:07:32--> 01:07:32

Yeah.

01:07:33--> 01:07:34

I never thought that it does exist, but

01:07:34--> 01:07:36

then somebody was telling me that in their

01:07:36--> 01:07:39

place, they told them when you cannot pray,

01:07:39--> 01:07:41

lying down, then you pray with your finger.

01:07:43--> 01:07:45

In whatever circumstance you have, so the finger

01:07:45--> 01:07:46

is representing what you

01:07:46--> 01:07:47

have.

01:07:48--> 01:07:49

As plain.

01:07:49--> 01:07:50

So what do you do? I did not

01:07:50--> 01:07:52

finish this. Wait, wait, wait. So what do

01:07:52--> 01:07:53

you do in this case?

01:07:54--> 01:07:55

You pray

01:07:55--> 01:07:57

iman, right? Use your eyes.

01:07:57--> 01:07:59

Pray with your heart. If you can use

01:07:59--> 01:08:00

your mouth to talk, then use it. If

01:08:00--> 01:08:02

not, then the heart should be saying the

01:08:02--> 01:08:04

takbir and all of these things. Do you

01:08:04--> 01:08:06

get it? So as long as the aqaal

01:08:06--> 01:08:06

is

01:08:07--> 01:08:09

there, prayer cannot be canceled.

01:08:10--> 01:08:11

A person has to pray to Allah subhanahu

01:08:11--> 01:08:12

wa ta'ala.

01:08:12--> 01:08:15

If the aqaal is there, then prayer is

01:08:16--> 01:08:18

removed. Rufe'al kalaman

01:08:18--> 01:08:20

fellas. Rasulullah Sallallahu wa sama said the pen

01:08:20--> 01:08:21

is lifted

01:08:21--> 01:08:24

from the account of 3 people.

01:08:24--> 01:08:25

One of them is

01:08:26--> 01:08:26

Majnoon.

01:08:26--> 01:08:28

Majnoon Hatayfik,

01:08:28--> 01:08:31

an insane person until he recovers.

01:08:32--> 01:08:33

Is that clear?

01:08:34--> 01:08:35

Yeah. So we're going to come to the

01:08:35--> 01:08:37

question and answer. Just say yes. Yes. Yes.

01:08:39--> 01:08:41

I will tell you why. So

01:08:41--> 01:08:43

so this is this is the prayer. Right?

01:08:43--> 01:08:45

So the Jibril came to the prophet

01:08:45--> 01:08:47

and he prayed with him twice. Right?

01:08:47--> 01:08:48

The first day like this and the second

01:08:48--> 01:08:50

day. And we are talking about the Isha

01:08:50--> 01:08:52

prayer time. Right? We said it ends by

01:08:52--> 01:08:54

the midnight. Right? This is what is supported

01:08:54--> 01:08:56

by the Quran and the Sunnah of the

01:08:56--> 01:08:57

prophet sallallahu alaihi wasallam,

01:08:58--> 01:08:58

only.

01:09:09--> 01:09:10

Where? Surat Isra.

01:09:11--> 01:09:12

Surat Isra?

01:09:13--> 01:09:13

Uh-huh.

01:09:17--> 01:09:17

Which

01:09:27--> 01:09:28

k. I don't want to punish Amar. You

01:09:28--> 01:09:30

know, he quoted the part he he wants.

01:09:30--> 01:09:31

You know?

01:09:32--> 01:09:33

Allah says

01:09:37--> 01:09:38

That's correct.

01:09:38--> 01:09:41

You know, Allah says establish the prayer from

01:09:41--> 01:09:41

the Lukashems.

01:09:42--> 01:09:43

What is the Lukashems?

01:09:44--> 01:09:45

Zawal shams.

01:09:46--> 01:09:47

So when the sun is in the middle,

01:09:48--> 01:09:50

when it moves, that movement is called the

01:09:50--> 01:09:51

luke shams.

01:09:51--> 01:09:52

Zawal shams.

01:09:53--> 01:09:55

Allah says start praying from that time. From

01:09:55--> 01:09:56

duluke shams,

01:09:57--> 01:10:01

ila gassakin layl until gassakul layl. Gassakul layl

01:10:01--> 01:10:01

is a midnight.

01:10:02--> 01:10:02

Language

01:10:03--> 01:10:04

means midnight.

01:10:05--> 01:10:06

So I'll pray

01:10:06--> 01:10:08

from the Lukasims until

01:10:10--> 01:10:12

What are the prayers that are

01:10:12--> 01:10:13

included here?

01:10:14--> 01:10:14

Dhu,

01:10:15--> 01:10:15

Asar,

01:10:16--> 01:10:17

Maghrib, Anisha.

01:10:19--> 01:10:20

Allah did not say luduluqishamsi

01:10:21--> 01:10:21

illa

01:10:22--> 01:10:23

al fajiri.

01:10:24--> 01:10:25

He said luduluqishamsi

01:10:26--> 01:10:27

illa gasaqillayl

01:10:27--> 01:10:28

and then stop.

01:10:29--> 01:10:30

And then Allah asked one to Allah

01:10:31--> 01:10:32

says,

01:10:33--> 01:10:35

He did not connect Fajid with them.

01:10:36--> 01:10:37

The scholar said, ghasa pulleil, according to the

01:10:37--> 01:10:38

language, means

01:10:39--> 01:10:41

the middle of the night, midnight.

01:10:43--> 01:10:44

And what support this is the attitude of

01:10:44--> 01:10:47

the Quran also when the Quran does, does

01:10:47--> 01:10:48

not connect fajr

01:10:49--> 01:10:49

with

01:10:50--> 01:10:51

with Isha.

01:10:51--> 01:10:53

That's why these qualities they said, in the

01:10:53--> 01:10:54

way Fajr,

01:10:55--> 01:10:57

Isha prayer is not connected to Fajr.

01:10:58--> 01:10:58

I'm sorry.

01:10:59--> 01:11:01

And the Fajr prayer is not connected to

01:11:01--> 01:11:01

the whole.

01:11:02--> 01:11:02

True?

01:11:03--> 01:11:05

When does Fajr prayer end?

01:11:06--> 01:11:07

Sunrise. Sunrise

01:11:08--> 01:11:11

by consensus of the scholars. After the sunrise,

01:11:11--> 01:11:12

fragile prayer is over.

01:11:13--> 01:11:16

So Fajr prayer by consensus of the scholars

01:11:16--> 01:11:17

is not connected to

01:11:18--> 01:11:18

Zuhr prayer.

01:11:19--> 01:11:21

They said in the same way Fajr prayer

01:11:21--> 01:11:23

is not connected to Zuhr, it is also

01:11:23--> 01:11:24

not connected to Isha.

01:11:25--> 01:11:27

It is very separated prayer that is not

01:11:27--> 01:11:29

connected with any prayer. You see the prayers

01:11:29--> 01:11:31

when I finish Zohu?

01:11:31--> 01:11:33

Immediately Asar begins. Right? When I finish Asar,

01:11:33--> 01:11:36

immediately Maghrib begins. When I finish Maghrib, immediately

01:11:36--> 01:11:37

Asha begins.

01:11:38--> 01:11:40

When I finish Asha, the time is not

01:11:40--> 01:11:41

for any prayer.

01:11:42--> 01:11:45

And then later on, the Fajr prayer will

01:11:45--> 01:11:45

arrive.

01:11:46--> 01:11:48

Yeah. That's why Fajr prayer ends by midnight.

01:11:48--> 01:11:50

So please do remember this. There are some

01:11:50--> 01:11:52

of us who delay the prayer until

01:11:52--> 01:11:54

very late at night.

01:11:54--> 01:11:56

So remember from now that if you delay

01:11:56--> 01:11:57

your prayer until

01:11:58--> 01:12:00

after the midnight, your prayer is about in.

01:12:00--> 01:12:01

When is the midnight?

01:12:02--> 01:12:02

You

01:12:03--> 01:12:05

divide the night. You divide the night into

01:12:06--> 01:12:07

2, right,

01:12:07--> 01:12:10

2 parts, right? Starting from Maghrib until

01:12:11--> 01:12:13

the 2nd fajr, right? How many hours you

01:12:13--> 01:12:14

have? Then divide it. It's going to be

01:12:14--> 01:12:17

around 12, 12:30, something like that.

01:12:18--> 01:12:20

You get it? So isha prayer time ends

01:12:20--> 01:12:21

by this. So the prophet sallallahu alaihi wa

01:12:21--> 01:12:22

sallamal received Jibreel

01:12:23--> 01:12:25

After Jibreel finished the prayers, he told him

01:12:25--> 01:12:26

You Rasulullah

01:12:27--> 01:12:29

had a waqtul mbiqablak.

01:12:30--> 01:12:32

He said, this is the time that is

01:12:32--> 01:12:34

given to you and the time also given

01:12:34--> 01:12:35

to the prophets before you.

01:12:36--> 01:12:37

And Rasulullah,

01:12:38--> 01:12:40

somebody asked him about the prayer time, Rasulullah

01:12:40--> 01:12:41

asked him to sit

01:12:42--> 01:12:44

with them and to pray twice, 2 days

01:12:44--> 01:12:44

with them.

01:12:45--> 01:12:48

And then he told him, Ma'baayn HaBayin waqtum.

01:12:49--> 01:12:50

Exactly what Jibril

01:12:51--> 01:12:53

did with him, he also did with that

01:12:53--> 01:12:53

person.

01:12:54--> 01:12:56

Twice he was praying with the prophet and

01:12:56--> 01:12:58

then the prophet said between the two times

01:12:58--> 01:12:59

is the prayer time.

01:13:00--> 01:13:02

If you don't pray on time, your prayer

01:13:02--> 01:13:03

is is batil.

01:13:04--> 01:13:05

Exactly, insha'Allah.

01:13:06--> 01:13:07

So this is the first thing we mentioned

01:13:07--> 01:13:08

about the,

01:13:09--> 01:13:11

the prayer. And insha'Allah, in the next class,

01:13:12--> 01:13:14

I will continue, be it light to Allah,

01:13:14--> 01:13:16

to mention what is necessary for this. And

01:13:16--> 01:13:18

then we will see the likeness of the

01:13:18--> 01:13:20

prayer in the words of Yahya ibnuzakariyah.

01:13:21--> 01:13:23

And if I remember also, I will try

01:13:23--> 01:13:24

to quote from,

01:13:24--> 01:13:27

the statement of Ibn Uqayb. Ibn Uqayb has

01:13:27--> 01:13:29

a very nice statement concerning this matter,

01:13:29--> 01:13:31

ayiwallah. Sometimes you will be surprised.

01:13:32--> 01:13:34

Are we really human beings like the predecessors

01:13:35--> 01:13:36

or they are different people?

01:13:37--> 01:13:39

We really like them or they are different

01:13:39--> 01:13:41

people. So InshaAllah, I will try to quote

01:13:41--> 01:13:43

from that statement and we come and read

01:13:43--> 01:13:44

it with you here InshaAllah.

01:13:47--> 01:13:49

And as thankful, God will be like so

01:13:49--> 01:13:52

let me start with you. Actually, we designed

01:13:52--> 01:13:52

the class

01:13:53--> 01:13:54

to keep the questions up to the end.

01:13:54--> 01:13:56

That's why I kept on delaying you. Okay?

01:14:08--> 01:14:08

Yeah. No.

01:14:09--> 01:14:09

Actually

01:14:10--> 01:14:11

actually,

01:14:11--> 01:14:13

the sunnah prayers

01:14:13--> 01:14:15

are permissible from,

01:14:16--> 01:14:17

Maghreb time

01:14:18--> 01:14:19

until

01:14:20--> 01:14:21

the second fajal.

01:14:23--> 01:14:24

From the sun set

01:14:25--> 01:14:26

until the second fajal.

01:14:28--> 01:14:30

You can pray sunnah at any time you

01:14:30--> 01:14:31

want.

01:14:32--> 01:14:33

You get it?

01:14:33--> 01:14:36

Before Maghrib after Asar. From after Asar until

01:14:36--> 01:14:38

Maghrib, no sunnah prayers.

01:14:41--> 01:14:43

After Fajr until sunrise,

01:14:43--> 01:14:44

no sunnah prayers

01:14:45--> 01:14:46

except rakatah al Fajr.

01:14:47--> 01:14:49

But between the Maghrib prayer

01:14:50--> 01:14:52

until Fajr prayer this is the time to

01:14:52--> 01:14:53

pray sunnah prayers.

01:14:55--> 01:14:58

You get it? Those before Isha, these are

01:14:58--> 01:15:01

the normal sunnah prayers or the Ruwati. And

01:15:01--> 01:15:02

those that comes after Isha, we call them

01:15:02--> 01:15:03

Qiyamulayd,

01:15:03--> 01:15:06

call them night prayers, we call them tarawi,

01:15:06--> 01:15:07

we call them tahjjud.

01:15:07--> 01:15:08

Yeah. Or what?

01:15:09--> 01:15:10

Yeah.

01:15:12--> 01:15:14

That's the hated masjid. The hated masjid is

01:15:14--> 01:15:16

a controversial matter amongst the scholars whether the

01:15:16--> 01:15:18

hated masjid could be prayed or not.

01:15:19--> 01:15:21

Some scholars said those periods of time that

01:15:21--> 01:15:23

Allah Subhanahu Wa Ta'ala doesn't want us to

01:15:23--> 01:15:24

pray, how many times

01:15:25--> 01:15:27

were given to us by the prophet

01:15:28--> 01:15:29

3 or 5.

01:15:31--> 01:15:32

3 or 5.

01:15:32--> 01:15:33

3. K.

01:15:34--> 01:15:35

Is he right?

01:15:36--> 01:15:38

Say no. That's

01:15:41--> 01:15:44

what Ades. That's what Ades. What were you,

01:15:44--> 01:15:45

Yusuf? You were thinking of what?

01:15:46--> 01:15:49

Or we shouldn't go into the detail. Okay.

01:15:49--> 01:15:51

I was asking how many what are the

01:15:51--> 01:15:52

times that we are not allowed to pray

01:15:52--> 01:15:53

sunnah prayers?

01:15:54--> 01:15:55

Mazin says only 3.

01:15:56--> 01:15:58

So I was asking, is it 3 or

01:15:58--> 01:15:58

4 or 5?

01:15:59--> 01:16:02

3. Only 3, right? Okay.

01:16:04--> 01:16:05

Wrong. Wrong. Of course, wrong.

01:16:06--> 01:16:07

Yeah.

01:16:08--> 01:16:10

Everything that comes from you just okay. Not

01:16:10--> 01:16:11

everything.

01:16:13--> 01:16:14

Okay. This one is wrong.

01:16:16--> 01:16:17

But to make you happy?

01:16:18--> 01:16:20

Right. Yeah. Right.

01:16:21--> 01:16:22

It depends on what do you look at,

01:16:22--> 01:16:24

you know. Generally,

01:16:25--> 01:16:27

if you want to compress them, we have

01:16:27--> 01:16:28

only 3 times.

01:16:29--> 01:16:31

We want to compress them, we have 3.

01:16:31--> 01:16:32

3 periods of time.

01:16:33--> 01:16:34

From

01:16:37--> 01:16:37

Fajr

01:16:38--> 01:16:38

until

01:16:39--> 01:16:40

sunrise.

01:16:45--> 01:16:47

Budget until sunrise.

01:16:48--> 01:16:48

Or

01:16:49--> 01:16:51

to make use of happy, buha. Okay?

01:16:52--> 01:16:55

The second time from after Asar until sunset.

01:16:58--> 01:17:00

The last one is about 5

01:17:01--> 01:17:03

or 10 minutes before the whole. That's when

01:17:03--> 01:17:05

the sun is really in the middle and

01:17:05--> 01:17:06

nothing has a shadow.

01:17:07--> 01:17:08

So these are how many?

01:17:09--> 01:17:11

3. 3. Right? If you want to go

01:17:11--> 01:17:13

to the details looking at the other hadith

01:17:13--> 01:17:15

of the Prophet SAW, we have 5.

01:17:17--> 01:17:18

We have 5 times.

01:17:19--> 01:17:19

From

01:17:20--> 01:17:20

after fajr

01:17:21--> 01:17:23

until the time when the sun is about

01:17:23--> 01:17:25

to rise,

01:17:26--> 01:17:28

or when the sun is in the process

01:17:28--> 01:17:29

of rising.

01:17:31--> 01:17:33

The second time is when the sun is

01:17:33--> 01:17:34

in the process of rising.

01:17:35--> 01:17:37

Rising. There are 2 times, 2 times.

01:17:37--> 01:17:40

So the time from after fajr until those

01:17:40--> 01:17:42

few minutes before the sunrise,

01:17:43--> 01:17:44

this is less

01:17:45--> 01:17:46

less a critical time.

01:17:48--> 01:17:50

That's why many scholars said things like the

01:17:50--> 01:17:52

heat of Masjid, we can pray them at

01:17:52--> 01:17:53

that time.

01:17:54--> 01:17:56

The second time is after Assur

01:17:57--> 01:17:57

until

01:17:59--> 01:17:59

the

01:18:00--> 01:18:01

the time when the sun is about to

01:18:01--> 01:18:03

set, a few minutes before the sunset.

01:18:05--> 01:18:07

This is also a less critical time.

01:18:07--> 01:18:09

You can predict the heat and muslin also

01:18:09--> 01:18:10

in that time.

01:18:10--> 01:18:12

But when the sun is in the process

01:18:12--> 01:18:13

of setting,

01:18:13--> 01:18:16

this one is a very critical time.

01:18:16--> 01:18:17

And the same goes to the time when

01:18:17--> 01:18:19

the sun is in the middle of the

01:18:19--> 01:18:20

sky. The prophet said,

01:18:21--> 01:18:23

for amsikhu anisala. For amsikhu anisala, he was

01:18:23--> 01:18:25

talking to one of the companions. He says,

01:18:25--> 01:18:28

when the sun, when, when the Asar prayer

01:18:28--> 01:18:29

time comes, when the sun is in the

01:18:29--> 01:18:30

process

01:18:31--> 01:18:33

of setting, he said, don't pray.

01:18:34--> 01:18:36

The same goes to when the sun is

01:18:36--> 01:18:38

in the process of rising. He said, don't

01:18:38--> 01:18:39

pray. Because

01:18:42--> 01:18:43

because it rises

01:18:43--> 01:18:45

between the two horns of shaytan.

01:18:47--> 01:18:49

He said, do not pray. And when it

01:18:49--> 01:18:51

reached the middle of the the sky, he

01:18:51--> 01:18:54

said, do not pray because fa'ina sa'atun

01:18:54--> 01:18:57

to send Jarufihaan al Jahnem because it is

01:18:57--> 01:18:58

a time when the

01:18:59--> 01:19:00

the the the temperature in hell

01:19:01--> 01:19:03

is being increased. Allah Subhanahu Wa Ta asked

01:19:03--> 01:19:05

the angels to blow it to make it

01:19:05--> 01:19:05

harder and harder.

01:19:06--> 01:19:08

So that was the time for punishment.

01:19:08--> 01:19:10

Yeah. So these are the most critical times.

01:19:10--> 01:19:12

So we have two times, right? After Assam

01:19:13--> 01:19:13

until

01:19:14--> 01:19:16

closer to the sunset, right? This time is

01:19:16--> 01:19:17

less critical.

01:19:18--> 01:19:19

If you pray to Heit Shemaz, it is

01:19:19--> 01:19:21

okay. That is why if I don't pray

01:19:21--> 01:19:23

if I am late in my Assur prayer

01:19:25--> 01:19:26

and I'm I happen to pray alone,

01:19:27--> 01:19:28

can I pray sooner first

01:19:30--> 01:19:31

before I pray?

01:19:35--> 01:19:36

K.

01:19:37--> 01:19:38

If I pray also,

01:19:39--> 01:19:41

can I pray as well with the imam?

01:19:41--> 01:19:42

Can I pray soon now?

01:19:45--> 01:19:46

What's in Nashe?

01:19:46--> 01:19:49

Just yes. I finished my prayer.

01:19:49--> 01:19:52

I finished my prayer. What else? I'm in

01:19:52--> 01:19:52

the Masjid.

01:19:53--> 01:19:54

I did not go and make it. I'm

01:19:54--> 01:19:56

just in the Masjid. We finished with the

01:19:56--> 01:19:57

imam and then Allahu Akbar.

01:19:59--> 01:20:00

Is that okay?

01:20:03--> 01:20:04

Why?

01:20:04--> 01:20:07

Because the hadith says we shill, right? Abdullah

01:20:07--> 01:20:08

ibn Abbas says,

01:20:09--> 01:20:10

a group of people visited me. Oh, I

01:20:10--> 01:20:11

was there when

01:20:12--> 01:20:14

these people were there talking, and the best

01:20:14--> 01:20:17

one among them was Umar radiAllahu an.

01:20:18--> 01:20:19

You get it?

01:20:19--> 01:20:20

And

01:20:21--> 01:20:24

he said, they confirmed to me that Rasulullah

01:20:24--> 01:20:26

Sallallahu Alaihi Wasallam had said, we are not

01:20:26--> 01:20:28

allowed to pray after us.'

01:20:29--> 01:20:31

And he said, Umar radiAllahu anhu used to

01:20:31--> 01:20:33

beat people when they prayed after us. And

01:20:33--> 01:20:34

he said, I used to help him to

01:20:34--> 01:20:35

do that.

01:20:36--> 01:20:38

Yeah, because Abdullah ibn Abbas cannot go and

01:20:38--> 01:20:41

beat people who will get him. But if

01:20:41--> 01:20:42

he is hiding behind Umar,

01:20:43--> 01:20:45

he will beat him the way he wants,

01:20:45--> 01:20:47

right? So he said, Umar used to beat

01:20:47--> 01:20:48

people who would pray after Asar and I

01:20:48--> 01:20:50

used to help him also in that.

01:20:51--> 01:20:52

You get it? So

01:20:53--> 01:20:55

after Asar, my question is, if I pray

01:20:55--> 01:20:56

with the imam, can I just pray after

01:20:56--> 01:20:58

Asar just just pray something like that? No.

01:20:58--> 01:21:00

It's haram for me to do that.

01:21:00--> 01:21:03

However, if I did not pray,

01:21:04--> 01:21:05

you know, I was late in the prayer

01:21:05--> 01:21:06

and I come to pray as well. Can

01:21:06--> 01:21:08

I pray sunnah first?

01:21:11--> 01:21:11

No.

01:21:16--> 01:21:18

No. We're not talking about need.

01:21:18--> 01:21:21

The question is, can I do or not?

01:21:23--> 01:21:25

Actually, I think it depends on how we

01:21:25--> 01:21:27

look at it. I'll with.

01:21:28--> 01:21:28

I'm Bilwak.

01:21:30--> 01:21:32

Even even if you say Bilwak. No. With

01:21:32--> 01:21:34

Bilwak. If you say with the prayer, I

01:21:34--> 01:21:35

have a lot of

01:21:35--> 01:21:37

doubts I can put in that. If you

01:21:37--> 01:21:39

say with the prayer, then which whose prayer?

01:21:39--> 01:21:40

The Jamah.

01:21:40--> 01:21:43

Who's Jamah? In this in this university, how

01:21:43--> 01:21:44

many Jamah do we have?

01:21:45--> 01:21:47

Which one is considered? The official one.

01:22:07--> 01:22:07

So

01:22:09--> 01:22:11

which one is the official one, right?

01:22:13--> 01:22:15

How lucky I live in that. K. If

01:22:15--> 01:22:16

I live in the

01:22:16--> 01:22:19

in the community, they have different massages.

01:22:20--> 01:22:20

Right?

01:22:21--> 01:22:22

Okay. We have a masjid.

01:22:22--> 01:22:25

Amal, we have masjid. Right? Out, out of

01:22:25--> 01:22:27

the masjid, out of the apartment, we have

01:22:27--> 01:22:28

also masjid. Right?

01:22:28--> 01:22:30

If you go a bit more, also they

01:22:30--> 01:22:32

have Masjid. Right? We hear the Adhan.

01:22:33--> 01:22:36

So now, Asar time, which prayers? All of

01:22:36--> 01:22:37

them are official.

01:22:40--> 01:22:41

And they they pray differently.

01:22:42--> 01:22:44

Our Masjid is the last one.

01:22:45--> 01:22:46

So which one?

01:22:47--> 01:22:47

The one

01:22:48--> 01:22:49

Ah, you see? You get that?

01:22:50--> 01:22:52

You're gonna be really confused. Right?

01:22:52--> 01:22:54

So that's why we cannot relate it like

01:22:54--> 01:22:56

that. And even if you say also it

01:22:56--> 01:22:57

is related to the time,

01:22:59--> 01:23:01

can I pray when I come to the

01:23:01--> 01:23:03

Masjid after the Adhan? Right? This is after

01:23:03--> 01:23:06

the existence of the Asl prayer time, right?

01:23:06--> 01:23:07

Can I pray sooner before I pray the

01:23:07--> 01:23:08

wajib?

01:23:10--> 01:23:10

Yes.

01:23:11--> 01:23:11

Yes.

01:23:12--> 01:23:12

Rasulullah

01:23:13--> 01:23:15

said, may Allah show mercy upon any Muslim

01:23:15--> 01:23:17

who prays for rakat before Asr prayer.

01:23:19--> 01:23:20

When is that?

01:23:21--> 01:23:22

After the arrival of the time for the

01:23:22--> 01:23:24

Assal prayer. True?

01:23:24--> 01:23:26

When I pray, is it okay? Yes.

01:23:28--> 01:23:30

Okay. I want to make that I'm

01:23:31--> 01:23:33

sorry. I want to make that analogy to

01:23:33--> 01:23:33

bring

01:23:34--> 01:23:37

some excuse to those who say things like

01:23:37--> 01:23:39

the Hayd al Masjid are okay.

01:23:41--> 01:23:43

You get it? Because at that time,

01:23:44--> 01:23:47

from Assur time until the time when the

01:23:47--> 01:23:49

sun is about to set, this is

01:23:49--> 01:23:50

less

01:23:50--> 01:23:51

emphasized

01:23:52--> 01:23:52

time.

01:23:53--> 01:23:55

That's why there is a prayer which is

01:23:55--> 01:23:58

halal after the entrance of the Asr prayer

01:23:58--> 01:23:59

time. I come to the Masjid, I pray

01:23:59--> 01:24:01

to rakat, for rakat before the imam comes.

01:24:01--> 01:24:04

That's okay. And the Asar prayer time already

01:24:04--> 01:24:05

exist, already arrived.

01:24:06--> 01:24:08

That's why that opinion of those scholars who

01:24:08--> 01:24:10

says you can pray to hate in Masjid,

01:24:10--> 01:24:12

you can pray Sunnatul Udu, it's okay to

01:24:12--> 01:24:13

do them.

01:24:13--> 01:24:15

But if you are in the last minute

01:24:15--> 01:24:17

when the sun is about to set, this

01:24:17--> 01:24:19

one is very critical time and Muslims shouldn't

01:24:19--> 01:24:20

pray.

01:24:20--> 01:24:22

The same goes to when the sun is

01:24:22--> 01:24:25

about to rise. It's a very critical time

01:24:25--> 01:24:26

and Muslims shouldn't pray.

01:24:27--> 01:24:29

That's why Imam Shaukan, if I'm not mistaken,

01:24:29--> 01:24:32

used to say, he advised Muslims not to

01:24:32--> 01:24:34

go to the Masjid at that time.

01:24:34--> 01:24:36

Because the command of the prophet sallallahu alaihi

01:24:36--> 01:24:38

wasallam to pray Tahit Masjid is very strong.

01:24:38--> 01:24:40

He said, do not sit without praying Tahit

01:24:40--> 01:24:40

Masjid.

01:24:41--> 01:24:43

And the command also not to pray at

01:24:43--> 01:24:44

that time is very strong.

01:24:45--> 01:24:48

So he said, I my advice is just

01:24:48--> 01:24:49

don't go to the Masjid.

01:24:51--> 01:24:52

One of our scholars, when he goes to

01:24:52--> 01:24:54

the Masjid at that time, he used to

01:24:54--> 01:24:55

just stand and wait

01:24:56--> 01:24:58

until the time it set or it finish

01:24:58--> 01:25:00

rising and then he prays.

01:25:01--> 01:25:04

Not to violate any of the of the

01:25:04--> 01:25:04

principles.

01:25:05--> 01:25:07

But the best one, if you were to

01:25:07--> 01:25:09

choose, is to sit down better than praying

01:25:09--> 01:25:12

in those three moments. The best is to

01:25:12--> 01:25:13

sit down better than to pray.

01:25:14--> 01:25:16

And what about on Friday? The last hour

01:25:16--> 01:25:18

possibly, you said? You want to pray? Yeah.

01:25:18--> 01:25:20

That one do you want to do?

01:25:20--> 01:25:23

That one, Abu Hurera. No. It says,

01:25:27--> 01:25:28

You know, whenever

01:25:30--> 01:25:32

you happen to meet that time

01:25:32--> 01:25:34

and at that time you're praying to Allah

01:25:34--> 01:25:35

Subhanahu Wa Ta'ala.

01:25:36--> 01:25:39

So Abu Hurairah said, this is the last

01:25:39--> 01:25:39

time

01:25:39--> 01:25:40

on Friday.

01:25:41--> 01:25:43

But then somebody told him, he said, Yeah

01:25:43--> 01:25:44

Sheikh,

01:25:44--> 01:25:45

if you say the last time, we know

01:25:45--> 01:25:47

that according to the sunnah, we cannot pray

01:25:47--> 01:25:48

at the last

01:25:48--> 01:25:51

time when the sun is about to

01:25:51--> 01:25:54

to set. Right? So Abu Hurair said, no.

01:25:54--> 01:25:56

Didn't you hear the prophet, sallallahu alaihi wa

01:25:56--> 01:25:58

sallam, saying that if you make udhu and

01:25:58--> 01:26:00

you sit in a place, you're waiting for

01:26:00--> 01:26:02

the prayer, you are considered as musali, somebody

01:26:02--> 01:26:03

who is praying. That's how they look at

01:26:03--> 01:26:04

it, the companions of the prophet. That's why

01:26:04--> 01:26:06

this is the best opinion, insha'Allah. Yeah. You

01:26:06--> 01:26:08

make wudu and sit in a place waiting

01:26:08--> 01:26:09

for the prayer, insha'Allah.

01:26:09--> 01:26:11

Yeah. You make wudu and sit in a

01:26:11--> 01:26:13

place waiting for the prayer insha'Allah, whatever you

01:26:13--> 01:26:15

ask Allah's point, you will be, you'll be

01:26:15--> 01:26:16

granted.

01:26:16--> 01:26:19

And I have one reminder actually before I

01:26:19--> 01:26:19

close this,

01:26:20--> 01:26:22

which is about the salat al shuk or

01:26:22--> 01:26:24

the dua prayer that we do.

01:26:24--> 01:26:26

Sometimes we stay in the masjid

01:26:26--> 01:26:28

right after the sunrise.

01:26:28--> 01:26:30

When we see their clock, the clock says

01:26:30--> 01:26:31

the sunrise is at

01:26:32--> 01:26:33

7:10,

01:26:33--> 01:26:35

for instance. We stand up and pray.

01:26:36--> 01:26:38

Is it right? No, it's wrong.

01:26:38--> 01:26:41

Yeah. This is actually the most haram time

01:26:41--> 01:26:42

to pray.

01:26:43--> 01:26:45

You get it? Yeah. This is the most

01:26:45--> 01:26:47

haram time to pray. So that's why you

01:26:47--> 01:26:50

have to wait for 10 minutes minimum.

01:26:51--> 01:26:53

Yeah. 10 to 15 minutes. Right?

01:26:53--> 01:26:55

The sun has to be completely risen first

01:26:55--> 01:26:57

and then and then you pray.

01:26:58--> 01:26:59

Is that clear?

01:27:00--> 01:27:01

The the

01:27:01--> 01:27:02

command

01:27:03--> 01:27:03

that

01:27:04--> 01:27:05

says,

01:27:05--> 01:27:07

is it does it also

01:27:07--> 01:27:10

talk about the Fard? Because a person might

01:27:10--> 01:27:12

be there as well. It doesn't. It doesn't

01:27:13--> 01:27:15

include the Fard. It is only applicable in

01:27:15--> 01:27:16

the sunnah prayers.

01:27:17--> 01:27:18

The wajib prayer, you can make it up

01:27:18--> 01:27:20

at any time. Even when the sun is

01:27:20--> 01:27:22

about to set, you have to actually.

01:27:23--> 01:27:24

You woke up at the last minute of

01:27:24--> 01:27:25

Assal prayer time.

01:27:26--> 01:27:28

You must pray a better time. You're not

01:27:28--> 01:27:30

included at all. We're talking about the normal

01:27:30--> 01:27:31

prayer that you just initiated.

01:27:35--> 01:27:36

K. We have 4 minutes, Insha'Allah.

01:27:42--> 01:27:43

And I don't want to pray here again

01:27:43--> 01:27:44

because,

01:27:44--> 01:27:47

Yusuf said it's not official, you know? We

01:27:47--> 01:27:48

have to register first.

01:27:52--> 01:27:55

1st question, Sheikh, by sister Shefra. Assalamu alaikum.

01:27:58--> 01:28:01

So can we not say knowledge before Tawhid

01:28:01--> 01:28:03

as the greatest act of worship?

01:28:04--> 01:28:06

Knowledge gets inside every how do I know

01:28:06--> 01:28:08

Tawhid if there is no knowledge?

01:28:09--> 01:28:10

Knowledge is involved in everything.

01:28:11--> 01:28:14

You get it? Yeah. The greatest act of

01:28:14--> 01:28:16

worship is to heed. And for sure the

01:28:16--> 01:28:18

knowledge that is attached to heed, help me

01:28:18--> 01:28:20

to manage that to heed properly is the

01:28:20--> 01:28:20

greatest thing.

01:28:22--> 01:28:24

You get it? Okay. I know.

01:28:25--> 01:28:27

Okay, sir. Next question.

01:28:27--> 01:28:29

Question by sister Moon.

01:28:32--> 01:28:34

Is it permissible for a person to make

01:28:35--> 01:28:38

compulsory that is not compulsory in Islam? No.

01:28:38--> 01:28:39

It's not.

01:28:41--> 01:28:44

A person should have make what Allah does

01:28:44--> 01:28:46

not make wajib, but make it wajib.

01:28:47--> 01:28:47

Except

01:28:48--> 01:28:51

another, when he made something obligatory upon himself

01:28:52--> 01:28:54

and he promised to do,

01:28:54--> 01:28:55

then he has to do.

01:28:57--> 01:28:57

Yeah.

01:28:58--> 01:28:59

That the person shouldn't make halal

01:29:00--> 01:29:02

or haram or wajib that which Allah swaddered

01:29:02--> 01:29:04

does not does not make for punya.

01:29:06--> 01:29:08

But if he's making it only for himself,

01:29:09--> 01:29:11

not claiming to be wajib for everyone

01:29:12--> 01:29:13

in the form of another, then he has

01:29:13--> 01:29:15

to keep it. He has to fulfill it,

01:29:15--> 01:29:16

you know.

01:29:16--> 01:29:18

Okay. If it is okay to be fulfilled,

01:29:19--> 01:29:21

you know. The example is given as a

01:29:21--> 01:29:23

father saying that all his children must be

01:29:26--> 01:29:27

faff. So there's not Which child is this?

01:29:27--> 01:29:29

I need to see him to give him

01:29:29--> 01:29:31

some cup, you know?

01:29:32--> 01:29:34

Yeah, the father said all of his children

01:29:34--> 01:29:36

they have to memorise the Quran, right? Yeah.

01:29:37--> 01:29:40

He is commanding them, right? Is it wanted

01:29:40--> 01:29:42

to follow the command of the father? Yes.

01:29:42--> 01:29:43

Yes.

01:29:44--> 01:29:46

Is it halal to memorise the Quran?

01:29:47--> 01:29:50

Yes. Big halal, right? So if the father

01:29:50--> 01:29:52

says to his children, You have to memorize

01:29:52--> 01:29:53

the Quran,

01:29:53--> 01:29:54

they

01:29:54--> 01:29:58

have to memorize the Quran. No. If they're

01:29:58--> 01:30:00

matured, they have to go for it, and

01:30:00--> 01:30:01

it's good for them. You know, so as

01:30:01--> 01:30:03

soon as Saddam said,

01:30:03--> 01:30:04

there are some people,

01:30:05--> 01:30:06

they will be taken to Jannah

01:30:07--> 01:30:08

in chains.

01:30:10--> 01:30:12

Come, let's go to Jannah. No. He tells

01:30:12--> 01:30:13

you, I have no interest. So you drag

01:30:13--> 01:30:14

him to Jannah.

01:30:15--> 01:30:16

Who is this person?

01:30:17--> 01:30:19

The person that doesn't want to follow Allah

01:30:19--> 01:30:21

You have authority over him, so you force

01:30:21--> 01:30:22

him to do.

01:30:22--> 01:30:24

He does, but he was doing for Allah,

01:30:24--> 01:30:25

not for you.

01:30:26--> 01:30:28

When he dies, where does he go?

01:30:29--> 01:30:29

Jannah

01:30:30--> 01:30:32

Who dragged him to Jannah?

01:30:32--> 01:30:33

You, by force.

01:30:34--> 01:30:35

No.

01:30:35--> 01:30:37

Anyway, so when the father commands them, they

01:30:37--> 01:30:38

they should do.

01:30:40--> 01:30:41

I was talking about you

01:30:42--> 01:30:44

making something obligatory, which Allah did not make

01:30:44--> 01:30:46

obligatory. No, we didn't do that.

01:30:47--> 01:30:49

But a person, a father can request from

01:30:49--> 01:30:52

the children what he knows they can do.

01:30:53--> 01:30:54

If it is beyond their ability, it is

01:30:54--> 01:30:55

not

01:30:56--> 01:30:57

wajib to obey him.

01:30:58--> 01:30:59

If you ask them to do something which

01:30:59--> 01:31:00

is beyond their ability,

01:31:01--> 01:31:03

they can stay away from it because they

01:31:03--> 01:31:05

can't. They just tell him that we cannot.

01:31:06--> 01:31:09

But memorisation, is it within their ability?

01:31:09--> 01:31:10

Yes.

01:31:11--> 01:31:13

Next. Next question,

01:31:13--> 01:31:14

Question by Mrian.

01:31:15--> 01:31:18

Was prayer before Isra wal Mi'raj 3 times

01:31:18--> 01:31:20

a day while it was 2 workouts?

01:31:20--> 01:31:23

Yeah, I can't recall how many times, but

01:31:25--> 01:31:26

the time to fix

01:31:26--> 01:31:29

and it went also through several several

01:31:29--> 01:31:30

stages.

01:31:31--> 01:31:32

Okay. Several stages.

01:31:32--> 01:31:33

Allah

01:31:34--> 01:31:34

says,

01:31:42--> 01:31:43

Yeah. So sometimes

01:31:44--> 01:31:47

this, sometimes that, Together with some of the

01:31:47--> 01:31:49

companions of the prophet, some people are doing

01:31:49--> 01:31:51

this. So Allah Subhanahu knows the weaknesses.

01:31:52--> 01:31:54

So then he says, I'll learn to also

01:31:54--> 01:31:56

so if Allas Marcella fits the time,

01:31:57--> 01:31:59

people might get into trouble. Okay.

01:31:59--> 01:32:01

So he went through stages,

01:32:03--> 01:32:04

but I can't recall,

01:32:05--> 01:32:07

right now how many stages and what are

01:32:07--> 01:32:08

the forms in the way they used to

01:32:08--> 01:32:10

do. Can we take 2 more last questions?

01:32:11--> 01:32:14

K, sir. The next question, my sister Shivani.

01:32:14--> 01:32:16

No problem. I have the registrar here. So

01:32:18--> 01:32:20

If a person on the bed of hospital

01:32:21--> 01:32:23

and the nurse prohibited her to go out

01:32:24--> 01:32:25

get out of bed to pray,

01:32:26--> 01:32:28

can she pray while on the bed or

01:32:28--> 01:32:29

ignore the nurse and get out of the

01:32:29--> 01:32:31

bed to pray? It depends.

01:32:32--> 01:32:34

If really if really she's in a very

01:32:34--> 01:32:36

critical situation, if she she moves, she will

01:32:36--> 01:32:37

get into trouble,

01:32:38--> 01:32:40

she she has to obey.

01:32:40--> 01:32:41

She must.

01:32:42--> 01:32:44

If she doesn't, she will be sinning.

01:32:47--> 01:32:47

Yeah.

01:32:48--> 01:32:49

I was hospitalized

01:32:50--> 01:32:51

by force

01:32:52--> 01:32:54

in a wrong way.

01:32:54--> 01:32:56

They gave me all types of injection. I

01:32:56--> 01:32:57

got sick after that.

01:32:58--> 01:32:59

And then,

01:32:59--> 01:33:01

the person I asked him, can I go

01:33:01--> 01:33:02

to pray? They put some what do you

01:33:02--> 01:33:03

call it?

01:33:05--> 01:33:07

I asked him, can I go to pray?

01:33:07--> 01:33:09

So he was hesitating. Can I go to

01:33:09--> 01:33:10

the bathroom?

01:33:10--> 01:33:13

He was hesitating to give me permission. He

01:33:13--> 01:33:14

thinks I can't because in that place,

01:33:17--> 01:33:18

people are supposed not to be able to

01:33:18--> 01:33:19

move.

01:33:20--> 01:33:21

So so he told me,

01:33:23--> 01:33:25

how can you go? Can you walk? I

01:33:25--> 01:33:26

say I can run.

01:33:28--> 01:33:29

You get it? At that time, should I

01:33:29--> 01:33:30

obey?

01:33:30--> 01:33:32

No, I shouldn't. Because I know for myself

01:33:32--> 01:33:33

that I'm not sick.

01:33:35--> 01:33:36

You get it?

01:33:36--> 01:33:39

Yeah. So you have to go. If you

01:33:39--> 01:33:40

know that you can move and go and

01:33:40--> 01:33:41

make wudu and pray to Allah Subhanahu Wa

01:33:41--> 01:33:42

Ta'ala, you have to.

01:33:44--> 01:33:45

You have to go.

01:33:46--> 01:33:47

But if you know you cannot do,

01:33:48--> 01:33:50

then it's wrong for you to go.

01:33:51--> 01:33:52

Yeah. If you know you cannot do, then

01:33:52--> 01:33:54

it's wrong for you to

01:33:54--> 01:33:55

to go to that,

01:33:56--> 01:33:58

I mean, to go and pray. If you

01:33:58--> 01:34:00

get into trouble after doing that, then you

01:34:00--> 01:34:01

will be responsible.

01:34:01--> 01:34:03

And in the eyes of Allah, if anything

01:34:03--> 01:34:04

happens to you, you are responsible.

01:34:06--> 01:34:09

Mister Mahesh, Sheikh, if you are in traffic

01:34:09--> 01:34:11

and we cannot stop, you can pray in

01:34:11--> 01:34:13

the car. Right? It depends. If the time,

01:34:13--> 01:34:15

will finish, then you have to pray in

01:34:15--> 01:34:18

the car before it finish. And it depends

01:34:18--> 01:34:20

also on the time itself. Let's say it's

01:34:20--> 01:34:21

a Zugr prayer.

01:34:22--> 01:34:25

I know, no matter what, before Margarit, I

01:34:25--> 01:34:26

will reach,

01:34:27--> 01:34:28

the place where I can pray.

01:34:29--> 01:34:31

Then I have to delay the Assur prayer

01:34:31--> 01:34:31

until,

01:34:32--> 01:34:33

I'm sorry, the Zohr prayer. I have to

01:34:33--> 01:34:36

lay it and combine it with Zohr later

01:34:36--> 01:34:38

later time and pray them before the end

01:34:38--> 01:34:39

of the Asar prayer time.

01:34:40--> 01:34:41

The same goes to Maghrib prayer.

01:34:42--> 01:34:44

I can delay to pray it together with

01:34:44--> 01:34:44

Isha

01:34:45--> 01:34:47

as long as I can reach the place

01:34:47--> 01:34:48

where I can pray before the end of

01:34:48--> 01:34:49

the Asia prayer time.

01:34:50--> 01:34:52

However, if it is Asia prayer,

01:34:53--> 01:34:55

that one cannot be delayed

01:34:55--> 01:34:57

until the end of it. You have to

01:34:57--> 01:34:58

pray according to your situation.

01:34:59--> 01:35:01

If it is Margaret, what is that one?

01:35:01--> 01:35:02

Asar prayer,

01:35:02--> 01:35:04

That one also cannot be delayed. Yeah.

01:35:05--> 01:35:08

Yes. Hamad. Sheikh Ahmed, to ask, when we

01:35:08--> 01:35:10

were discussing the hadith of Yahair Salam,

01:35:12--> 01:35:14

you said then, you said then the first

01:35:14--> 01:35:15

spoken that,

01:35:16--> 01:35:19

belief comes before anything else, research as well.

01:35:19--> 01:35:22

Definitely. But then we also say that taqlel

01:35:22--> 01:35:24

we cannot do taqleet in terms of aqid

01:35:24--> 01:35:25

as well, so we have to study. Right?

01:35:26--> 01:35:27

No. We don't do research in aqidah.

01:35:29--> 01:35:32

No. We We go to the scholars and

01:35:32--> 01:35:34

So you have to do that. From them,

01:35:34--> 01:35:36

which they take directly from Allah.

01:35:37--> 01:35:39

Yeah. With test study.

01:35:40--> 01:35:42

Uh-huh. So we have to do this. Right?

01:35:42--> 01:35:43

What is Aqidah?

01:35:46--> 01:35:48

Aqeedah, set of beliefs which are from the

01:35:48--> 01:35:50

Quran, which are, like, from How how many

01:35:50--> 01:35:51

are they?

01:35:52--> 01:35:53

How many? Are they?

01:35:58--> 01:35:58

Only?

01:36:00--> 01:36:00

Some,

01:36:01--> 01:36:02

the things that will be there.

01:36:03--> 01:36:04

Included. Right? Include.

01:36:05--> 01:36:08

Those those things, matters of beliefs and the

01:36:08--> 01:36:09

right of Allah Subhanahu Wa Ta'ala, he's the

01:36:09--> 01:36:11

creator, he's the only one to be worshipped.

01:36:12--> 01:36:14

Naturally, do we need somebody to tell us

01:36:14--> 01:36:14

this?

01:36:16--> 01:36:17

We don't.

01:36:18--> 01:36:21

Establishing the existence of Allah as the one

01:36:21--> 01:36:23

that has right over us doesn't need any

01:36:23--> 01:36:24

guidance.

01:36:25--> 01:36:27

The fitr, usually, is distorted.

01:36:27--> 01:36:29

That's why we need the prophets to come

01:36:29--> 01:36:31

and tell us what to do,

01:36:31--> 01:36:33

to come and fix everything for us, to

01:36:33--> 01:36:36

remind us. That's why the reminder about the

01:36:36--> 01:36:37

Akita is very simple.

01:36:38--> 01:36:41

Just remember the one who created you and

01:36:41--> 01:36:42

provide for you everything.

01:36:44--> 01:36:45

If you remember this,

01:36:46--> 01:36:48

then this will wake up that natural disposition.

01:36:48--> 01:36:51

Then you should understand that, yeah, this should

01:36:51--> 01:36:52

be the only one to be worshipped.

01:36:54--> 01:36:56

So we don't do taqlid in Arcadia. We

01:36:56--> 01:36:58

take the text. What we mean is we

01:36:58--> 01:36:59

take the text from the Sharia.

01:37:00--> 01:37:02

You get research means I go to the

01:37:02--> 01:37:05

books, You know, I read. I ask,

01:37:06--> 01:37:08

the scholars. I go and do some archaeological

01:37:09--> 01:37:10

research. You know?

01:37:11--> 01:37:13

I go to the forest. I do this

01:37:13--> 01:37:14

and do that. Yeah. These are the research

01:37:14--> 01:37:16

that they're talking about. I do tafakkur, look

01:37:16--> 01:37:18

at the creation of Allah subhanahu wa ta'ala.

01:37:18--> 01:37:20

All of these, I want to conclude that

01:37:20--> 01:37:21

Allah exists.

01:37:23--> 01:37:24

Do we need this? We don't.

01:37:25--> 01:37:28

You get it? That's why I said, afillahi

01:37:28--> 01:37:30

shak. Is there any doubt about Allah?

01:37:33--> 01:37:35

No. But then how should we deal with

01:37:35--> 01:37:37

people? Like, they they have in many countries,

01:37:37--> 01:37:37

right,

01:37:38--> 01:37:40

they have even among Muslims, they have, like,

01:37:40--> 01:37:42

preconceived notions which are distorted.

01:37:42--> 01:37:45

That's the environment. The they they think that's

01:37:45--> 01:37:47

the fitrah. Yeah. Rasool Allah said,

01:37:48--> 01:37:51

al fitra. Every child is born of 1,

01:37:51--> 01:37:53

the fitra. And sometimes he says,

01:37:53--> 01:37:54

Millah.

01:37:54--> 01:37:55

Millah means Islam.

01:37:56--> 01:37:57

So

01:37:57--> 01:37:59

why do we find what you mentioned?

01:37:59--> 01:37:59

Environment.

01:38:00--> 01:38:03

The parent that he find himself with, you

01:38:03--> 01:38:05

know, to influence the belief.

01:38:05--> 01:38:07

Otherwise, in the first place, a person is

01:38:07--> 01:38:07

Muslim.

01:38:10--> 01:38:12

You get it? At the first everyone is

01:38:12--> 01:38:13

born as a Muslim.

01:38:15--> 01:38:17

You get Hamad? His his fitra is pure

01:38:17--> 01:38:20

and clean, but the environment has impact on

01:38:20--> 01:38:22

the fitra, and it changes.

01:38:24--> 01:38:26

Is there a last question? We have many

01:38:26--> 01:38:28

more questions Four questions. You told me 2,

01:38:28--> 01:38:30

and you asked 1. And now there's supposed

01:38:30--> 01:38:31

to be only one left. And now you

01:38:31--> 01:38:33

are telling me the babies also have happened.

01:38:34--> 01:38:36

Four more questions. Four more questions? Take it

01:38:36--> 01:38:37

to next question.

01:38:37--> 01:38:39

No problem. 1 question number 1?

01:38:40--> 01:38:41

K, sir. First question,

01:38:42--> 01:38:45

how to help a poor person with some

01:38:45--> 01:38:48

dementia or poor memory or brain injury to

01:38:48--> 01:38:50

salah. Okay. This one we keep it for

01:38:50--> 01:38:53

the next class, Shaul. Okay. Next? Next class.

01:38:54--> 01:38:56

Sheikh, sorry. I'm not clear. If it's said

01:38:56--> 01:38:58

that the time of the prophets, alayhi salaam,

01:39:00--> 01:39:00

before

01:39:01--> 01:39:01

before the prophet,

01:39:03--> 01:39:05

but before sheikh said there were no fixed

01:39:05--> 01:39:06

times before.

01:39:07--> 01:39:09

That was maybe the mistake in

01:39:09--> 01:39:10

the hadith of the prophet

01:39:12--> 01:39:13

Jibreel told him this is the time given

01:39:13--> 01:39:15

to you and the time for the prophet

01:39:15--> 01:39:16

after before you.

01:39:17--> 01:39:18

So there was no fix? They also no.

01:39:18--> 01:39:20

They have they have time to pray.

01:39:22--> 01:39:25

Okay. It's a lot I push you so

01:39:25--> 01:39:27

much. Yeah. They also have a time to

01:39:27--> 01:39:29

pray. They pray the prayers for sure. Allah

01:39:29--> 01:39:31

Subhanahu Wa Ta'ala told Bani Israel wa jaloo

01:39:31--> 01:39:35

bi takum kiblatan waqimu salah. They pray.

01:39:46--> 01:39:47

Time like us.

01:39:52--> 01:39:54

Yeah. Because Rasoolullah said they also put their

01:39:54--> 01:39:56

hands like this. Because Rasulullah said,

01:39:57--> 01:39:59

We, the Prophet, Allah commanded us to put

01:39:59--> 01:40:01

right on the on the left.

01:40:03--> 01:40:04

Okay, sir. Next question.

01:40:05--> 01:40:07

We go. Which one is that?

01:40:07--> 01:40:09

Long questions. Should we take this or What

01:40:09--> 01:40:10

is the question about?

01:40:13--> 01:40:15

What? What is the question about? It's,

01:40:15--> 01:40:16

about prayer time.

01:40:17--> 01:40:18

About prayer time? Can I ask?

01:40:19--> 01:40:20

Okay.

01:40:20--> 01:40:24

I slept about 9:30 last night after performing,

01:40:25--> 01:40:27

but by 11:30, I woke up and I

01:40:27--> 01:40:28

couldn't sleep peacefully

01:40:28--> 01:40:29

because I didn't do

01:40:30--> 01:40:31

my before

01:40:31--> 01:40:33

sleeping. I decided to get up and perform

01:40:33--> 01:40:35

and go to sleep again. But I was

01:40:35--> 01:40:38

wondering, should I do my tahajjud then? As

01:40:38--> 01:40:39

in, do I,

01:40:40--> 01:40:42

do the tahajjud first then?

01:40:43--> 01:40:45

But by 5 AM The night prayer should

01:40:45--> 01:40:46

come. Whitter should be the last thing a

01:40:46--> 01:40:47

person should do. You know?

01:40:48--> 01:40:50

K. Continuation of the question.

01:40:50--> 01:40:52

But by 5 AM, I woke up and

01:40:52--> 01:40:55

did tahajjud. Question is, under the circumstance of

01:40:55--> 01:40:55

sleeplessness

01:40:56--> 01:40:58

and it's quite early at night, which should

01:40:58--> 01:41:00

I do? The Hajjood first, then wither, or

01:41:00--> 01:41:02

just I will answer this one.

01:41:03--> 01:41:07

Always put the tajid, the prayers, the, whatever

01:41:07--> 01:41:08

rakat you want to do, and then the

01:41:08--> 01:41:10

wither should be the last. Rasool Allah said,

01:41:10--> 01:41:12

make wither to be the last prayer you

01:41:12--> 01:41:14

do. But then there is no time? Then

01:41:14--> 01:41:15

just wittel?

01:41:15--> 01:41:17

Wittel the time for the wittel is from

01:41:17--> 01:41:19

after Asia until Fajr.

01:41:20--> 01:41:22

So when somebody wants to pray many rakat,

01:41:22--> 01:41:24

he should pray whatever rakat he wants and

01:41:24--> 01:41:26

then wither should be the last. If he

01:41:26--> 01:41:27

wakes up 10 minutes before,

01:41:28--> 01:41:30

5 minutes before Fajr Then he prays only

01:41:30--> 01:41:31

Witter. Witter.

01:41:32--> 01:41:34

Combined. 5 rakat continuously,

01:41:35--> 01:41:36

9 rakat continuously.

01:41:37--> 01:41:37

Okay.

01:41:38--> 01:41:38

Very short.

01:41:40--> 01:41:41

Next question, small.

01:41:42--> 01:41:44

What is the end time of Israq prayer?

01:41:44--> 01:41:47

Israq, I think, duha prayer. Right? The duha

01:41:47--> 01:41:48

prayer ends,

01:41:48--> 01:41:50

at Duhur time, 10 minutes before Duhur.

01:41:51--> 01:41:53

Insha'Allah.

01:41:51--> 01:41:53

Insha'Allah.