Tafseer Ibn Kathir #13 Surah Al-Baqarah
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AI Generated Summary ©
The history of Islam is highlighted, including the implementation of Islam's five commands and the importance of researching and learning before worshipting Islam. Prayer attention is emphasized, and the importance of praying with the finger and not waiting until the end of the time is emphasized. The speakers stress the need for evidence to prove Islam's existence and caution against cutting off certain names. Prayer attention is emphasized, and the importance of staying warm during prayer is emphasized. The speakers also emphasize the need for people to know their beliefs and appreciate them, and it is important to avoid getting into trouble if something negative happens to the person.AI Generated Transcript ©
So if you remember in Ramadan we
reached a place where Allah
says,
And because of this, we moved to the
hadith of the prophet
quoted by Ibn al Qasir, which is the
hadith of Wasidhi Ihabin al Qariyah, right? And
we started talking about this Hadith then
that was the last class I guess, right?
Okay.
So Insha'Allah I will,
go back
to the beginning of the hadith and
we move on from there, inshaAllah.
You call,
and Jadihi,
Mantoohr al Harith al Ashari and then Nabi
Yallaahi.
So Al Harith al Ashari said
that, the Prophet
said,
Allah
commanded
with 3 5 things to command people to
to do them. Allah
commanded
I
mean with 5
statements.
To act upon them, he himself, and
also to command Bani Israel to to use
them. So to use them and to also
command Bani Israel also to apply
those commands of Allah
These are 5 commands, right?
He has
to put them into action and also command
others to to do them.
Fakada
and Yubuthiyah.
Fakalalahu wa Isabnu Maryam.
So he started delaying that which Allah
commanded him to do. Allah told him to
command them, but he delayed the command.
So Isa
was there since they both sent by Allah
at the same time. So Isa told him
You are told by Allah
to
to command Bani Israel to do things and
also you also to do them.
To practice them and also to command Bani
Israel to do them.
He says, either you go and convey the
message of Allah Subhanahu Wa Ta'ala
or I will do it myself.
Who is now talking?
Isa alaihis salam, talking to Ihaya, right? You
have received the command from Allah, but then
he was delaying.
So 'Isa alaihis salam met him and told
him that it looks like you are delaying
the command of Allah Subhanahu Wa Ta'ala. So
either you do it or I do it
myself.
Faqala
Faqala ahaibnu
zakariya
yabna ahi.
He said,
I
don't know. He said, You ahi, my brother.
Okay. He said, my my brother. They're ibn
al Khala. They're cousins. So he told him,
he said, my brother.
He said, I'm afraid if you are to
convey the message,
not me, Allah Subhanahu Wa Ta'ala might punish
me.
Or
Allah might cause the earth to open and
then I will go down.
That's the khasr.
He said, I'm afraid of the punishment of
Allah if I let you do it.
So I said, I told him, okay then,
you go and do.
So, Isa
when he told him this way,
invited Baru Israeel to the Masjid. Which Masjid
is that? Baytul
Maqdis, right? Baytul al Maqdis.
That was the Qibla in those days, right?
And, and even after the prophet
arrived, Bayat al Maqdis has been the Qibla
for for how long?
Has been the Qibla in Makkah.
And in Madinah also, it was the qibla
in Madinah for how long?
200 days.
We don't even live we live that.
200 days. 200 years.
Yes. Even Rasool Allah sallallahu alaihi wa sallam
did not live that.
Not not the whole,
years that Allah Subhanahu Wa Ta created. I'm
I'm talking about when the prophet reached Madinah,
he was facing Baytin Maqdis. Right?
For how long has he been facing the
Baytin Maqdis?
I know you are referring to the Baytin
Maqdis. How long was,
no. Not that. For how long he was
facing the Baytin Maqdis? 10 years.
10 years.
No.
That's the whole thing. His life in Madina
is all 10 years. Right?
How come people
that lives with us, they don't know the
answer, and, people behind the screen, somebody gave
me the answer.
Yeah.
Yeah.
16 to 17 month.
16 month or 17
month.
And then Allah
commanded him to face
the Kaaba. K?
But at first
16 to 17 months, he was facing the
Nabiid
Al Muqaddis.
So it used to be the Qibla of
the Muslim een, you know.
And then our last point I'll change it
to to Kaaba. And that's the reason why
the kufar make it very big issue.
How come? So what happened to the prayers
that people used to do before this change?
Allah
says, as if there is nothing in Islam
except prayer.
That's why he revealed Laysal Bira and to
alluwujuhakum
kebalal Mashriqi wal Maghrib.
Their righteousness is not all about just facing
the mashriq or Maghrib,
east or the west.
Righteousness is much bigger than than this.
So for Jamahum fee baytil Maqaddis, hatem tell
al Masjidu.
So he,
he invited people to come. So they came
to the Bayt al Maqdis until the Masjid
become
full of people.
Faqad al shoraf.
So he,
stand on a place where everyone can see
him on a stage, you know, a place
where he can see people and they can
see him also.
So
he praises
Allah and glorify
him. And then,
and then he said,
He said, Allah commanded me with 5 things.
And he asked me to practice them and
to ask you to practice them also.
He says,
the first one.
The first one.
Worship
Allah
and not to associate partner with
him. To worship Allah and not to associate
partner with Allah subhanahu wa ta'ala. So this
is what La ilaha illallah is all about.
Right? The greatest act of worship is,
what is that? The greatest act of worship?
Tawhid.
And, the greatest act of worship is tawhid
because if there is no tawhid,
everything will be will be useless.
So the first command was to worship Allah,
not to associate partner with Allah.
So we learned from this that
Sharutu Allah is
the first command
and the last command.
I am saying this because in the future,
you might study
some people saying that the first thing is
to do
research
first. To go and do research. Before you
accept even Allah exists,
before you accept to worship Allah Subhanahu Wa
Ta'ala, you have to go and do your
research first.
You get it?
You have to go and do your research.
And some of them said, no, you have
to have doubt first.
You have to be in a state of
doubt.
And then come to certainty. And then go
and do research
looking for what will remove that doubt from
you.
SubhanAllah, if you look at the correct way
for you to know that Allah Subhanahu Wa
Ta'ala exists.
Let me ask you this question. When was
the first time you know that Allah exists?
Can you remember the day you know that
Allah's father exists?
Maybe Madeline, but I went to Ramadani.
Even Fatiha,
you know, unless if you're matured after you
learn the Fatihah,
then you know you know the time you
learn that Suratihah.
But But usually even Fatiha, we don't know
when we learn Surat al Fatiha. Right?
But, subhanAllah, knowledge about Allah's muhammad is much
stronger than this.
Yeah. It is part of us.
It is part of us. That's why if
you go to the villages,
all of these nonsense and useless things that
we have in the cities they don't have.
Yeah? An old woman, all that she believes
in, that Allah is
1 and He does exist
and does it. Finished.
She doesn't need to go to a book
and study whether he's there or not.
That's why when one of them told his
grandmother,
he was so happy. He said he managed
to to to compile
1,000
evidences
that Allah subhanahu wa ta'ala exists.
So he was so happy, you know. His
grandmother said, What what are you saying?
She told him, Son, actually you do not
go to look for evidences
until the time you have 1,000 doubts about
Allah Subhanahu Wa Ta'ala. That's why you look
for 1,000 evidences,
to remove that doubt.
But for them, no. That's why one of
them, when he made tawba
and he changed to the correct way, subhanAllah,
because of the fear that not to go
back to that old way, you know. When
he was dying,
instead of saying,
he says, I want I want to die,
According to the aqida of the old sisters
in Nisabur.
He said I want to live this life
according to the aqeedah of the old sisters
or women in the in the Naysa world.
Because those old grandmothers, they don't want too
much talking, you know. Yeah. If you go
to her, she has very simple belief about
Allah That's the correct fitrah.
Allah exists, he has no partner, and he
doesn't he doesn't need any evidence to establish
the existence of Allah.
If you see them doing something wrong in
relation to shirk,
the environment influence.
Yeah.
And even kids,
well, like, naturally naturally children,
they know that Allah's point is the most
high and they know that Allah's point exists
and he's on top of everyone.
Yeah. So one of our scholars said, If
you are to have a child and put
that child in a room
and don't teach him anything except the language,
just let him understand the language.
After he knows how to speak, when he
grows older, go and ask him, Do you
think you just exist like that? He will
tell you, no.
There's somebody who brought me.
Ask him, you're from Monkees or you're from
he will never believe in that kid of
Darwin, you know?
Yeah.
Let them come to the class next time.
He will come back. He will come back
to show up.
You get it? And you ask him, do
you think Allah Subhuti is there in your
room? He will tell you no.
And why is he? He will tell you,
Allah is about His creation. We call it,
Exactly. So this is the fitra.
Yeah? So the first command according to the
aqirah of A'lesunah wal Jama'ah,
the first command is la ilaha illallah.
And the last command also should be la
ilaha illallah.
Yeah? The first command you must have is
la ilaha illallah. And the last thing you
should be saying when you are living this
life should be la ilaha illallah.
This is the religion of Muhammad sallallahu alaihi
wa sallam and the kid of al sunnahawah
al Jema. There is nothing better or or
more special than than this. Last time I
told you that Musa alaihi salam said to
Allah, you Allah.
What did he say, Allah? Teach me something
special that I will call upon you using
it.
Allah
says, say la ilaha illa hit Allah. So
he
said,
You
Allah,
all
of your slaves are saying la ilaha illa
Allah. I want something special.
So Allah
told him that's it because there is nothing
more special than lahi lahi lahi.
So what does lahi lahi lahi lahi means?
Yeah.
Everyone you know that even Kufar also understands
this.
Yeah. The Moshelekin and Makkah, they understand that.
La ilaha illallah means none to be worshipped
except Allah alone.
That's why they fight Rasulullah. They don't agree
with him
to, you know, impose that lailahillah, because lailahillahillah
means
those 360
idols are useless.
They know that. And they know that their
life is going to be governed by
Hello? So what are they afraid of? The
second one,
associative partner.
Lailah iLLah means that you don't do anything
without the permission from Allah Subhanahu Wa Ta'ala.
That's why it has a big price to
be paid.
All the battles that the Prophet went, it
was because of
Laila Innallahu, tuhidlulu here.
All of the clashes between the prophets and
their people in the past, it was based
on.
Many people went to jail because of.
Many people got killed because of
Yeah, that's
the most sensitive word
and the best word,
the only word that can take you to
success in this life and the hereafter. And
if you
die while saying La Illa Hilara,
where do you go?
Jannah. Jannah.
That's true or false?
True, Insha'Allah. True, Insha'Allah.
Okay.
It depends
on when do you say it and
how do you say it. Yeah. I don't
want to say you're wrong. You know? I
don't want to make you annoyed. But the
correct answer is, it depends on how do
when do you say it?
Somebody refused to say La ilaha illallah. He
was a kafir.
But when he sees the angel of death
next to him, he said, Aish haruallaha illallah.
Does that work? No.
Far'an, when he realized that, what did he
say?
He said, I believe that there is none
to be worshipped except that one that Banu
Israel believed in. Who is that? Allah because
he's talking about Banu Israel, not Netanyahu and
his people.
He's talking about Banu Israel, the juju, the
real one, the old one. Yeah.
They also believe in Allah
He says, I I believe in the one
that Baru Israel believe in. Wa'anamin al Muslimin,
and I'm one of the Muslimin.
Does that benefit him? No. Allah told him,
Al Aan, only now you are doing this.
And
you are whoever you
or contaminant.
Move siddid and you're one of the corrupt
the corruptors.
And Allah
took off his life and he died in
Kuf, as one of the worst type of
kufa.
That's why Rasulullah Sallallahu Alaihi Wasallam said, Tawba
is accepted from one of us,
the soul reached here,
and the soul is the angel nothing left
except for the angel to just put his
hand and remove it.
At that time,
La ilaha illallah or repentance is not going
to work at all.
There are 2 more places where repentance also
will not be accepted.
When
the sun rises from the
north
of which which place?
From the west, not the east?
Okay.
From the west. When the sun rises from
the west. There is another place also.
No. When the dajal comes, they say alhamdulillah,
there are some scholars say saying what you
said, Amad, that when the dajal comes, no
more tawbah after the dajal. But, alhamdulillah, the
best opinion is the one that says,
the,
what was it? Day of judgement?
Yes. Correct. When Dajjal comes, Toba is Toba
is still accepted after Dajjal, you know.
The Day of Judgement because the rising of
the sun from the west will happen
after the after Esa, after Eliju Moiju.
So
the third time is what,
is mentioned in the chart and also,
what is your name again? What cast also
said,
when
the day of judgment happens, on the day
of judgment there will be no
no tobar.
You know, somebody doesn't want to repent until
he reach Allah and then he says, Astaghfirullah.
Yeah. It doesn't work. Yeah. So
since we don't know when these things are
going to happen, that means the time to
to repent is
is now.
So La ilaha illallah also is like this.
It benefits a person
if he said it on time.
And also
it depends on the way he said it.
Does he believe in it or not?
That's why Rasulullah
Sallallahu Alaihi
This truthfulness is required.
Taqalu Jannah. Then he goes to Jannah.
And also,
is it possible for him to pass by
hell first and then Jannah? Yes. Yes. Yeah.
This is what many of us don't know.
They think that by saying,
then No, it depends on who he is.
Lailahilaha illallah confirms that at the end of
the day, he will go to Jannah.
However, he might be punished before going to
Jannah. That's why Rasulullah SAWA said, wherein al
Sabahu, kamla zalika ma'asabo.
Whoever says, laihi laha illa will go to
Jannah,
wherein al Sabahu, kamla zalika ma'asabo, Even if
he is affected by something before that.
I mean, it happens that because of his
and, you know, since Allah take him to
hell, at the end of the day, Allah
will remove him from hell and put him
in in paradise.
What helped him to go to paradise? La
il that's La ilaha illallah, he said.
Allah might reduce the punishment in his case.
Is that clear Insha'Allah?
So may Allah
grant us ability to say La ilaha illallah
and to live
in la ilaha illallah until we meet Allah
subhanahu wa ta'ala.
So the first command he says,
to worship Allah Subhanahu Wa Ta'ala, not to
associate partner with Allah Subhanahu Wa Ta'ala.
To worship Allah without associating partner with Allah.
What is aibada? I
know it's worship, but what is worship?
When you define something, you don't use the
same word.
I said, what is worship? He said, worshiping
Allah. I don't know what is
worship.
Obeying Allah in the way Allah wants. Okay?
That's a very short definition, which is
right or wrong? Right. Okay?
That's why they said,
doing whatever Allah Subhanahu Wa Ta'ala loves and
he is pleased with it.
Anything that Allah loves it and he is
pleased with you to do it in the
way you're doing it, this is called Ibadah.
K? So it's not restricted to massage it.
Right? Prayer or fasting is very big. You
come into the classes. What are you doing?
An act of worship. Saying salaam to your
friends,
shaking their hands,
smiling when you see them,
saying good words,
Marriage, ewada. Having relationship with the spouse, ewada.
Providing for them, ewada.
You know,
so many things, you know. That's why they
say a smart person is the one who
turns his
life into an act of worship.
An unprof scholar said, since he became matured,
he cannot remember the time when he does
something which is not for Allah Subhanahu Wa
Ta'ala.
Whatever he did, he said to his knowledge,
there was no time when he did something
which is not for Allah
Subhanahu Wa Ta'ala. Everything.
He has Allah Subhanahu Wa Ta'ala in his
in his mind. This is the best way
to live. And that's why they said,
listen to this, they said
The people of consciousness.
Their cultural practices also are turning into an
act of worship because they have a good
intention in everything they do.
They sleep, they have good intention. They drink
water, they have good intention. They do exercise,
they have good intention. Everything they remember Allah
Subhanahu wa Ta'ala and doing everything.
So if this is who they are, you
can imagine how much conscious consciousness they have
when they're worshiping Allah in the sense of
doing the Ibadah that Allah Subhanahu prescribed for
them.
And they prayed. They are
really attentive in in that prayer.
That's why they said their cultural practices
are also
acts of
worship.
These are smart people,
people of consciousness.
The heedless people are on the contrary.
Their ibadat
is just a ritual.
Yeah. That's why if you ask him, what
did the imam
read in the salah?
Forgot.
You get it? Because he wasn't there.
The body was there, but the brain was
not there.
You get it? That's why when we pray,
we just very quickly prayed.
We don't pay attention to whatever we are,
we're doing. So Ibadah,
Allah Subhanahu Wa Ta'ala has commanded you to
do Ibadah, right? Is to do whatever Allah
loves
and to stay away from that which he
doesn't like.
So who is a true Muslim?
Somebody who totally submitted himself to
the will of Allah,
meaning Allah and the Sharia of Allah
is controlled in his life. Your life is
governed by the shinai. This is the true
Islamic
definition
of,
this is the true meaning of Islam.
Yeah. What is Islam? Submission, right? Submission to
the will of Allah subhanahu wa ta'ala. So
if I say I'm a Muslim,
that means I shouldn't contradict the Sharia of
Allah with my interest.
Yeah, then we begin to have doubt. Are
we really sincere in our Islam or not?
Because how many times we favor our interests
over
the Sharia of Allah Subhanahu Wa Ta'ala.
Exactly, insha'Allah.
Yeah. This is a true believer, somebody who
submitted to Allah
What Allah wants, he accept.
I remember
as an example I'll come into the question.
Don't worry. Don't worry. I will come to
all of your questions.
I remember
as an ex ex example for this submission,
Jule Abebe.
Right. Jule Abebe was one of the companions,
and
he doesn't have that much good
look.
So
nobody wants to give him his? Daughter. His
daughter.
So he went to the prophet, and said,
Amsu'Allah,
what do I do to people, you know?
Rasulullah said, what happened? He said, Rasulullah, nobody
wants to let me marry his daughter.
So Rasulullah
is the father of
is like a father of everyone. Right?
So he told him,
this
is quite funny.
They shouldn't do that. The community shouldn't do
that, you know, but,
this is who they are. So the prophet
asked him, he said, you want to marry?
He said, yes.
He said, go and check and let me
know who do you want.
Now he's gonna take
revenge,
right? Anyway, so
he decided he want one of the sisters
in Madinah.
But in Islam, there is no force. Marriages.
Rasulullah cannot tell her you have to go
and marry. Her father also cannot tell her
this.
She has to agree. So the prophet
said, no problem.
So he went to the house,
And then the prophet said,
what brought me here is the issue of
your daughter.
The man was so happy. He said,
It's it's like, Yosla, you don't need to
come.
Just let us know. If you're interested, we
will just say, Labayk, you know.
And then the prophet
said, but I won't have for jalaybib.
He said, jalaybib,
but your assula, if you don't mind, let
me talk to the mother first.
At least he has a good reply.
So he went to the mother.
Rasulullah
was waiting. He went to the mother.
He did with her exactly what Rasulullah Sallallahu
Alaihi.
He said, Rasulullah wants our daughter.
She said,
We deserve it, you know.
There was a Nehemiah who is coming to
our house, so she said, Alhamdulillah,
why do you need to inform me about
this?
He said, however,
he went one time for julaybib.
She said, julaybib?
Inni?
No. It's like
no. Julaybib,
I don't accept.
But then he told her, but this is
Rasulullah,
sallam, is asking.
She doesn't think it's a good idea. Her
daughter to be married to Gilayeb?
Doesn't sound good.
So he said, she said, he said, she
said, she. So the daughter was there in
the house,
you know,
unfortunately for the mother, the daughter was listening.
So she came, she said, I hear my
name being mentioned. What exactly is the matter?
They said,
the prophet
is asking for for the hand, for your
hand.
She said, okay, so, why not?
They said, no, but he want to give
you to Jalebi.
She said, Jalebi?
I said, yes. She said, okay, no problem,
fine.
Rasool
SAW want this for me? I said, yes.
She said, I want to go. The mother
was very upset. She said, no, Rasulullah
chose this for me, right? They say, yes.
She said, I want it.
She said, I believe Allah
will take care of me.
SubhanAllah, you can imagine how much they see
this relief in the community.
Even she herself also, she said she is
just going because Rasulullah,
salaam, has chosen this for her. SubhanAllah. That
community, that's why they were blessed, Allah.
Because when Rasool Allah SAW made a choice,
everyone is choosing that. Look at Umar radiAllahu
anhu.
This one is quite funny but interesting at
the same time, but a good message to
us. He went and he found the prophet
SAWSANA crying and Abu Bakr also crying. That's
after the battle of Badr when they make
that decision which is wrong.
Allah blamed them badly for this.
So Rasulullah SAWSOMEH cried because Allah Subhautilus says,
if not because of the fact that my
mercy superseded my anger, I will definitely punish
you.
So Sullas Al Asomah was really affected by
this. The strong blame from Allah Subhanahu Wa
Ta'ala. Why did they make that decision?
So he cried. And he informed Abu Bakr,
Abu Bakr also cried.
Omar came and he found them crying. And
Omar was the one who was in in
the opposite Because Rasulullah Sallallahu Omar refused to
take the opinion of Omer. He took from
Abu Bakr.
And Allah agreed with who? Omar
You get it? This is bankaba for him.
So when he came, he found them crying.
He said, Rasoolah, please, what happened? He said,
what makes you cry? He said, You Rasoolah,
please let me know. If it is something
that worth crying, I will cry.
If it is something that doesn't worth crying,
but you just want to cry, I will
also force myself to cry with
you. These are the companions. He says, Yair
Surla, if it is something that to me,
you don't need to cry, but as long
as you're crying, I'm also going to sit
down and cry.
So these are the companions. So this girl,
she said, she said to them, I want
to go to
to him. And insha'Allah, Allah will not neglect
me.
And then the prophet, sallallahu alaihi wasallam
she vanished.
So the Prophet sallallahu alaihi wasallam
the father, I'm sorry, the father came back
to the Prophet sallallahu alaihi wasallam and told
him, no problem You Rasoolallah
So there are people behind the screen, and
the Internet is on and off.
So he told the prophet
no problem, You Rasulullah.
He said, no problem, You Rasulullah.
And so the prophet
let
the marriage, alhamdulillah,
it happens.
So
the problems of Jaleibeeb now
is solved.
And SubhanAllah,
they said he married either he met the
wife or the first time he met,
he heard somebody calling upon,
I mean, calling them to come and participate
in the jihad.
Yeah.
So he was left, you know, subhanAllah. He
did not say I just married.
When the jihad comes,
he remembers he doesn't say, no, I remember
how much I suffered for this.
Let me take advantage first and then go
later.
But he did not. He went out immediately
to the jihad.
And subhanAllah, after the battle is over, the
prophet sallallahu alaihi wasallam asked somebody to go
and look for him.
They found him being surrounded by 9 people.
He got them
down. He killed 9. At the end of
the day, they managed to kill him. So
the prophet
came and he said,
He said he killed them all and they
killed him at the last,
at last. And he says,
and he carried him by himself and he
was the one who put him in in
the grave by himself.
So
that was, you know I brought that story
of that girl to show to you how
much a person should
be submitting to Allah Subhanahu Wa Ta'ala, whatever
choice
was given to him by
by Allah
or through the Prophet
So you will not become a true believer
in Allah
until you become like this, somebody who totally
submitted to Allah.
We're still Muslims, but
not the
real Muslim. A real Muslim is somebody who
is always waqafaninda.
Awwamilillahi
Azza wa Jalal. So to
worship Allah Subhanahu Wa Ta'ala alone and not
to associate partner with Allah
And we have shirk.
How many types of shirk?
Big and small, right? Shirk in rububiyah, shirk
in and shirk in right?
All forms of shirk have to be avoided,
right? Yeah. Any type of shirk. That's why
we have to control our tongue.
Right? We have to control
our tongue. If somebody
attributed to you any of the right of
Allah Subhana Wa Ta'ala, you have to fight
that first.
Yeah. Because he is equating you with Allah
and this is equal to invitation of tragedy
against you.
Ibn Kathid says, according to the history,
because one of the shirk in the Asma'u'llahusifati
is to use the name of Allah for
the human beings.
Right?
You cannot call somebody Allah. You cannot call
somebody Alillah.
You cannot call somebody
Al Khalip.
You cannot call somebody Ar Rahman.
There are certain names of Allah
which you cannot use them for anyone.
One of them is ar Rahman.
Why ar Rahman cannot be used by,
I mean for anyone?
Because nobody qualifies that except Rabbul Alameen. What
is a rahman?
The one whose mercy encompasses
everything.
Who is like that?
Nobody.
Who can you say that this person shows
mercy to everyone?
Nobody
except rambul al Amin.
That's why it's a lie for somebody to
call himself Rahman,
whether as a name or as an attribute,
description.
Ibn Kathir
says, according to the history, Musa Al Mater
Khadab was the first person to call himself
Rahman.
Because the Arabs, they said, when the prophet
wrote in the letter Bismillahir Rahmanir Rahim, they
said, we know Allah, but we don't know
So they said, We don't know Rahman.
And this is kadib. They know because in
their poachers also they used to use the
word Rahman also.
So these people, they said, We don't know
any Rahman except Rahman ul Yamama. They are
referring to Musa'il Matl Kathar.
Ibn Kathir says, Look at the way Allah's
mouth has disrespected him and humiliate him.
You don't call his name except if you
attach his name to line.
When you say Musalama, the name will not
be complete
except if you say Al Kadda,
a liar.
You get it? There is a kubah for
him in this life. So you cannot call
somebody Alkharik.
That's why you can summarize
and shorten a name.
No problem.
Except those names
which are connected to the name of Allah
Subhanahu Wa Ta'ala,
you shouldn't
cut them.
You get it? You shouldn't cut them. You
should mention the whole thing because Allah loves
to see a person called 'Abdulla or Abdulrahman.
The scholar said, or any name which is
attached to the name of Allah, like Abu
Salam,
Abdul Karim,
Abdul Jabbar,
Abdul Ali.
Is it halal to call somebody Abdul Ali?
Yes. If you're in the normal place where
the the Shia doesn't exist a lot, then
it's okay. If you if you are in
the places where they exist, if you say
Abdul Ali,
because they have Abdul Ali, but they don't
refer to Ali
Allah Subhanahu Wa Ta'ala. They're referring to Ali
ibn Abita Ali.
Is that clear? Yeah. So but if you're
in a normal place, yeah, there is okay.
It's called Abdul Ali.
Yeah.
Abdul Jabbar.
Is it okay?
Isn't that person is gonna be so scary
to others?
And it's good to have Abdul Jabbar. I
like this name. Yeah.
I want to have
the the other ones first, have the love
of the rahman, Abdul Salam, but then
we go to Abdul Jabbar. It's good whenever
you see him, you remember that, yeah, you
have to be very careful. Al Jabbar exists.
Right? Asarabu
Allahaalameen.
K. So these type of names, you shouldn't
call a person 'Abd
only.' You should put the other name of
Allah Subhanahu Wa Ta'ala because Allah loves to
hear that.
You know, we've been attributed to his,
I mean, to being the slave of Allah
Subhanahu Wa Ta'ala. You can
shorten Arabic and
Hammad, Hamed,
Yeah, Anas Unais,
Abdul Ubaid.
You get it? Ubaydul. You know, you can
go for this. But when it comes to
'Abdullah, you can say Ubaydul Allah. You shorten
the first part. Ubaydul Allah, Ubaidullah,
Ubaidullah
Kalik.
Like that.
Yeah. Amatullah,
you know, Amatullah Rahman.
Yeah.
Yeah. Lagrand is good. So shirk is rejected
in Islam in all of its forms. Okay.
So Yahem al Zakariyah commanded his people to
first worship Allah
and not to associate partner in any sense
to Allah
And then he says,
So he's giving you how shirk looks like.
What does shirk looks like?
He says, because the example of somebody who
is committing shirk
is just like a person Ishtar Abden, who
bought a slave.
He bought the slave
with his money. Khali Smali means his money,
personal money,
whether gold or silver.
And this slave, you know, this is your
slave, and the slave goes and do something
and gets some profit. But the prophet, he
give it to somebody else,
not the master.
So Yahavadin Zakariyah said,
Who is that person that will be happy
to know that his slave is like this?
Who will accept this? Nobody.
Nobody.
You get the example. Right? Yeah. Who created
us?
That's why your heavenly Zakariyah
says He says Allah is the one who
created you.
Allah is the one who provides you with
the sustenance,
with everything you need to survive and live.
Allah provided those to you.
And since you believe in this, therefore you
should understand that he should be the only
one who deserves your righteousness and your active
worship.
Don't associate partner with Allah.
Allah
says, woman,
Last month, I gave this
very bad example of the way shirk looks
like. Is he the one who is committing
shirk? It's just like somebody who is falling
from
the
sky.
You know, nowadays in our time, aeroplane, you
will get out of the aeroplane. So you're
coming down,
right? If even if you're coming down alone,
what is a possibility of your survival?
0.
Yeah.
But then at the same time also you
have birds snatching you. This bird will come
and take some
part of you. The other one taking some
part of you.
That's how * looks like. Or the birds
mist you, but you fall on a very
solid rock.
Yeah.
That's the result of
committing shirk. When a person reaches Allah that
will be no
no forgiveness. If a person commits shirk and
he doesn't repent when he reach Allah, there
is no way for him to go to
to to paradise.
Hell cannot clean shirk.
Hell can clean anything that a person is
committing as long as he has iman,
but shirk cannot be
cannot be cleansed.
That's why
after people go to hell,
those through paradise, they go to paradise
And then Allah Subhana is going to permit
people to
intercede the Shafa'ah.
Who are the intercessors?
Anyone who receives the permission from Allah.
Angels,
prophets,
righteous people,
family members, you know. So many people are
going to intercede.
Rasulullah, sallam, is going to give he's going
to do the biggest.
He said, Allah's will command him. Allah will
tell him, you can do the shafa'ana.
And Rasulullah SAWSAWA, you know, subhanallah, how much
Rasulullah SAWSAW will love us?
He said, every prophet of Allah,
Allah gave him one moment that he can
ask Allah what he wants and Allah
promised that he will be granted his request.
He said, all the prophets have
asked for what they want except me.
He said, I kept mine. I told Allah
Subhanahu Wa Ta'ala I want to, I want
mine to be the shafar for my ummah
on the day of judgment, SubhanAllah.
Even this personal choice that Allah wants to
give him that this is his own opportunity,
but he said he wants it for the
Ummah. He doesn't want it for himself.
That's why the least you can say when
you hear his name is to say, sallallahu
alaihi wa sallam, you allah.
You cannot compensate him. He did everything he
can. He put his life in the most
dangerous situation
for you to get Islam.
These dourous that we're having, these are all
the efforts of Rasool
You know, the peace, right? You sit down
here, right? Nobody come and attack you, right?
Sometimes you even forget
something, you know, so you forget your car
and your house. Sometimes you
forget to lock it. You wake up, nobody
is attacking you, which cannot happen in the
Western community.
You have so many
locks to lock the door and still you
are not sure.
You are allowed. That's why they're always jealous
of us. They said, Those who came to
our own territories and see the peace.
And this is also when we are not
doing it correctly.
If we do it perfectly, trust me, with
no exaggeration, allahide the peace will be much
more than this.
You might drop something down. You come back
after a few days and find it in
the same place where it was. Nobody touch
it.
You leave your house open, you go.
You know? I know places
where when the prayer time comes, the traders
will leave the place
and go
without covering.
Nobody will come and touch anything from that
place.
That's that's Islam.
That's what it brings. You have the most
peaceful environment as long as
Islam is
is in practice.
So
Allah
created us and provided for us, So it
is inappropriate for us to associate, partner
with him.
So this is the command number.
Number 1.
So this slave
used to do things and
passed the taggala to I mean, the prophet
to somebody else other than
the one who owns him.
He says, who is that person that will
accept
accept this?
Nobody will agree with this. So Allah created
us
and he provided for us and therefore it
is not appropriate for any one of us
to worship other than Allah Subhanahu
Wa Ta'ala.
So that was the first command, right? What
is the first command? Tawhid and the aqeedah.
To establish the tawhid and the aqeedah
of
the Prophet sallallahu alaihi wasallam.
So the second command is to pray to
Allah Subhanahu
Wa Ta'ala. The second command is to pray
to Allah Subhanahu
Wa Ta'ala.
What is salah?
If you don't define salah, I think we
should close the tafsir and bring
and bring it out salah, I guess.
What is salah?
Ibadan.
Of course, it's Ibadan.
K?
Ramadan,
pray.
And then
shake hands, you know,
and then we shake hands for the sake
of Allah. Are we doing Ibadah? Yes. And
then I told him, Ramadan, why Rambani, why
didn't you pray?
He said, what is your name again? Salman.
Salman. He said, Salman told me that prayer
is Ibadah. That means whatever act of worship
I do is is fine. I say salaam
to my brother.
That's my dua prayer.
As our prayer, inshallah, we invite him to
a restaurant to eat together.
So what is salah?
Because now we go to the specific answers.
Right? He says prostrate in
remember remembering Allah.
Right?
Yes.
And Ramalani came, inshallah. Inshallah. Say inshallah.
And come and tell me, this Hajj, you
are included in those who will go for
Hajj.
I just bow for sujood.
That's my
Zohar prayer.
Okay. Somebody says from this from the the
screen,
Ibadah is,
the salah is
an act of worship
of Allah Subhanahu Wa Ta'ala.
Certain actions
start with
takbir
and ends with salah.
Do you agree with do you agree with
that? No. No. Right?
They said no. They're gonna give me the
correct one. Another one says Ibadah
that begins with
it is an Ibadah that begins with Taqbirutu
alihram
and ends with salaam.
Also known?
Okay.
Another one. All of them are rejected by
their brothers here.
Another one says, prayer to Allah
in the way Rasool Allah is this one,
you cannot do. You cannot stop this one.
Prayer to Allah
in the way the prophet salallahu alayhi wasalam
prescribed
aswihid.
But this one, I think she got lesson
from you. Rejecting everyone's pronounce, she wants to
tighten you. Right? Not to reject her answer
again. She said, praying to Allah Subhanahu Wa
Ta'ala
in the way Rasulullah SAWA describes
according to the way Allah Subhanahu Wa Ta'ala
revealed.
It's correct. This one's correct. Question. What is
wrong with those two definitions?
It doesn't say the way professors are displayed.
Mhmm.
This is.
Just said different.
Maybe you did not see. Ramabani saw it.
Ramabani, those those two definition, what did they
miss?
They don't mention anything. Right?
K. Anyway.
Oh, it's only it's only it's only a
second.
K. Finish?
Yes. K.
Actually, the correct answer is the first two.
Yeah. Umrahyan is 100% correct. But the correct
answer is that they are the first two.
She is 100%
correct according to her intention.
Because prayer means what? What is prayer?
Exactly, like, how do you describe that?
True.
That's why if I say salah,
an Arab man who is not a Muslim
will understand.
What does he understand?
An Arab man who is not a Muslim,
when I say salah
and also, he understand what?
Du'a.
Doesn't understand these activities.
Yeah. That's why the scholars, when they define
a prayer,
the best way they say it, specific activities
And actions
that a person start them with takmirat al
iham and ends with taslim.
These specific activities include everything mentioned by Umuriya.
Because specific activities, that means I have to
go to sheikh. I ask him, what are
these specific activities? Because when you say they
are specific,
that means they are not general activities that
somebody does.
I cannot just say action. No, specific action.
That means I have to consult an expert
and ask him,
Okay, the scholar said prayer is
specific activities. What are these specific activities?'
Then they would tell me, 'Let's go to
what the prophet SallAllahu Alaihi Salama do to
learn what are these specific activities.' And then
we are going back to the definition mentioned
lastly by, I think, it's Omarion.
Yeah. But when defining the salah,
we don't need to go into the details.
When explaining them, we bring what she said.
But when we ask, we ask about the
definition, we say specific
activities and actions that begins with the military
ham and ends with with Taslim.
That's Salah, right?
So he says,
and I command you to pray to Allah
He He said, I command you to to
pray to Allah subhanahu
wa ta'ala.
So, we learn now and we know about
the prayer, right? Only now. Okay.
No single answer given to me by the
people who are next to me. My neighbors,
they fail.
Yeah. Those people who are far, they are
more active than the neighbors here.
Oh, you are oh,
Shall we call what he's doing?
Because he said, maybe people behind the screen,
they check, check Google, you know?
Anyway, so
whether they they consulted check Google, but they
are they are correct. Right?
And for us, even with Google, we failed.
So this is the the salah. Right?
Okay. Couple of questions.
How was the prayer
prescribed before?
The first time when I lost my to
give the person some praise, how how are
they?
Yeah.
K. Not the time to do, but in
terms of the number of the rakat.
50.
No.
Only sujoods. Just go like that.
This is another opinion to be placed in
the books of fiqh.
New
okay? Somebody says yeah. That's correct. Umurayyan says,
2 rakat.
How do you go how do how do
we get this?
In the hadith of Aisha,
Aisha radallahu anha, she said, forwarded to salatu
Salah was made obligatory upon the believers to
rakat, to rakat.
And then Allah
kept the 2 rakat for the musafir,
and he increased
the rest for those people who are not
musafiri.
K. It was 2 rakat. Right?
Different way of making it, pia, pia moolaid,
no fixed time.
The first day, he prayed at the first
part of every prayer.
First part of the time of every prayer.
No problem. I can
chase away laziness with by fixing
Robert Barot in mafia.
So,
what was I saying?
It used to be 2 archives.
And then Jibreel Islam came and Jibreel came
to teach the prophet Sallallahu alaihi wa sama
at the time to pray, how how to
pray in the time to pray. Rasoolullah
said, Jibre led me in a prayer
twice.
Jibre led him in a prayer twice.
And, if I'm not mistaken, this is the
first hadith in Muwata imam Malik.
Kitab wukut salah.
You know,
So he says, Ammani Jibril Maratin. Jibril
came and led me to,
I mean, in the prayer twice. So who's
the imam?
Jibreel, alayhis salaam.
Because he's coming down as
a teacher. Right? He has to be the
imam.
So that the prophet
will learn how to how to do it
and when to do it.
So every prayer has the beginning
of the in terms of the time, and
the time also has an end. Right? So
in the 1st day, he came at the
first part of the time of every prayer.
That means
for the whole time he came when?
Right when the sun moves from the middle
of the sky. Okay. The summer.
For Asarope, he came
when the height of the shadow of an
object is the same as
when the length of the shadow of an
object is the same as the height.
Major and you see the equal to the
height.
He came for as a prayer time. For
Maghrib,
right after the sunset.
For Isha,
right after the disappearance of the the red
clouds. We call them as Shafaq al Ahmer.
For Fajr,
right after the rise of the
the second fajr,
the truthful one, not the lying one.
Okay? Right after the existence of the second
one.
So Jibril came and prayed with him.
The next day also he came.
However, in the next day for Dhulubra, he
came
a few minutes,
you know, before
the shadow reached the same height as an
object.
By the time he finished, Assar prayer time
begins.
That's the when he comes for the Zohr
time, the second day. For Assal
time, he came when?
A few minutes before the sunset.
The time you can look at the sun
without facing problem, this is the end of
the Assur prayer time for the people who
don't have excuse.
For the people who have excuse, it extended
until
sun sunset.
For Maghrib, he came when?
Before
the sheikh of Ullaha Mar, in some narration
at the same time. That's why some scholars
said it is
having one time
for Maghrib time. But the truth is that
Maghrib has two times like any other prayer.
Okay? It has a beginning, it has an
end.
For Isha, he came
at midnight.
Yeah, remember this, midnight, because Isha prayer time
ends by the midnight.
Not furloughed. If you pray after the midnight,
intentionally you do it you pray after that
moment, your prayer is bottled,
useless.
You know?
Around 3 hadiths, including the Quran also, all
are saying
Asia prayer time ends by the midnight.
I have never come across a hadith from
Rasool, a sallallahu alaihi wa sallam or ayah
that says Asia prayer time
extended to Fajid.
Never.
That's why Lamere Sanani said, there is no
evidence to support the subpoena of the majority
of the scholar that says it can go
up to Fajid time. He said no evidence
whatsoever.
The only evidence that exists is for Assar
because Assar prayer time ends by
when by the time when the shadow doubled
the the size of the height of an
object.
This is about
30 minutes
or 20 minutes before the sunset.
The time when you can look at the
sun without facing any problem.
Right? This is the end of the Asr
prayer time. But then there is a hadith
by the prophet
that says
If you can catch up one raka
of the prayer
before the sunset, you got the prayer.
The scholar said this is meant for the
people who have excuse.
You're on the highway. You cannot park your
car.
You know,
if you,
you cannot park it. If you park, people
will get harmed. You can delay the Asafar
prayer time until the last minute to pray.
As long as you pray before the sunset,
it's okay.
How about when you realize that the situation
is going to continue until after the sunset?
What must you do at that time?
How must you do?
You pray while driving. You pray while driving?
How? You make sujood,
and then you find yourself in the graveyard.
So you pray while driving, right? But how
how about when you don't have?
The the handling.
No.
The car was clean. You just brought it,
from the car washing place.
They have a very excellent machine that remove
every single,
dust No. In the car.
Pray without Which religion is that? He says
we'll pray without
Urdu. Right? He he does not have to
do he does not have anything to do
with my religion. What do we call that
person?
Ham. This is Not clean.
No. She's not clean.
Yeah. We called him Fakid Tuhurayin.
The one who lacks
the the true means of purity and, purification.
Doesn't have the means of voodoo, doesn't have
the means of thermo.
Yeah. This person,
according to the best opinion of the scholars,
he have 4 opinions concerning him, But the
best one is the one that says he
prays like that. He has to pray. He
cannot wait until the end of the time.
He must pray according to his situation. Just
pray like this.
Without udu. Without udu, no temmo no udu.
If he waited until the end of until
sunset, he's he committed a big sin.
Yeah. He has to pray like that. And
later
on, does he need to repeat the prayer?
No. He doesn't.
When you don't find what to make, what
to make, what to make, you pray according
to your situation.
You know, these are rare situations, you know,
that can take place.
That's why
if you woke up,
k? You woke up,
and,
it is too cold, minus
50. We didn't ever reach that, you know.
Let's say minus 1 or minus 5.
That's I think that's too cold. Right?
Minus something. Very cold.
And usually when you make you have this
problem with the cold water.
In a cold environment also. Even in normal
circumstances, in the summers when you touch cold
water, you have problem. But now it is
too cold. You need to warm off the
water for you to be cold.
However,
you woke up from your sleep, you have
only 5 minutes
to sunrise.
By the time you go and bring the
heat on, you know, and you're living in
the village, let me make you a worst
case scenario, you know.
Somebody might tell me, just go to the
bathroom and use the heater and,
but you don't have that one. If you
wait to cook,
those 5 minutes will be will be gone.
What is
the Hokkum in your case?
You go for thermo immediately.
Yeah.
You go for TEMO. If there is something
to use for TEMO, you go for TEMO.
Yeah. This is very good for us because
this is applicable up to date.
Yeah. You go for TEMO. You cannot wait
for the prayer time to finish. That's why
the scholar said,
the
the only condition that cannot be compromised amongst
the conditions of the prayer, if you remove
intention, is the prayer time. I'm sorry. Is
the anyway, is the is the prayer time.
That one cannot be compromised in any any
situation.
We have to follow it.
I have a question. Like,
if someone is
How about the people who are in the
coma? How do they pray?
Do they understand what is going on? No.
No.
So prayer is wajib upon a Muslim as
long as he understands
what is happening.
The aqal is there, then prayer is watching.
If he can stand, he has to stand.
That's why if you pray in the aeroplane
where they have the Musalla behind
and you pray seated, you pray as BaThila.
Yeah. Because it's waiting for you to stand
when you're praying. Right?
Why do we give you discount in the
airplane?
Because you cannot sit, you cannot stand. There
is no place to stand. Right? But now
we have some airlines.
Yeah. I used one last time. It was
so interesting. You know? So, Judy, an aeroplane
is
my life's special. I like that. Anyways,
so they have, they have a Musula behind.
Very interesting.
So if I pray
seated,
I'm violating the rule because I can only
sit
when I cannot stand up.
But now, can I stand up? Yes, I
can.
Unless if there is a matter of fact,
those aeroplanes shaking, you know.
In this case, standing could be very dangerous
because they announced they asked you to be
seated
and the prayer time is about to finish.
What do you do now?
You cancel going to Musa Allah. You sit
in your place and pray.
Yeah.
Exactly, inshallah?
I wish, inshallah, in the future also they
have some something to hold in that place,
you know.
Slowly, slowly. When they have this, inshallah, next
time also, they will have some other, you
know, initial,
things which will benefit them suddenly. So those
people in in coma, as long as the
person has aqaal
if he has his aqaal with him, then
pray is wajib upon him. If he can
stand, he has to stand. If he cannot,
he sit down. If he cannot, he lie
down on his right side facing the Qibla.
If that is not possible, he lie down
on his back.
Well if you are to keep him standing,
he will face the qibla if that is
possible. But sometimes the bed is not designed
in that way. So we just lie down
in any place that is easy for him
and pray.
But the question is, if he's like that,
how does he pray?
Somebody says he prays with his finger.
Standing, ruku
sujood.
I should I forgot to ask them how
does he sit.
Yeah. There is no such thing.
Yeah.
I never thought that it does exist, but
then somebody was telling me that in their
place, they told them when you cannot pray,
lying down, then you pray with your finger.
In whatever circumstance you have, so the finger
is representing what you
have.
As plain.
So what do you do? I did not
finish this. Wait, wait, wait. So what do
you do in this case?
You pray
iman, right? Use your eyes.
Pray with your heart. If you can use
your mouth to talk, then use it. If
not, then the heart should be saying the
takbir and all of these things. Do you
get it? So as long as the aqaal
is
there, prayer cannot be canceled.
A person has to pray to Allah subhanahu
wa ta'ala.
If the aqaal is there, then prayer is
removed. Rufe'al kalaman
fellas. Rasulullah Sallallahu wa sama said the pen
is lifted
from the account of 3 people.
One of them is
Majnoon.
Majnoon Hatayfik,
an insane person until he recovers.
Is that clear?
Yeah. So we're going to come to the
question and answer. Just say yes. Yes. Yes.
I will tell you why. So
so this is this is the prayer. Right?
So the Jibril came to the prophet
and he prayed with him twice. Right?
The first day like this and the second
day. And we are talking about the Isha
prayer time. Right? We said it ends by
the midnight. Right? This is what is supported
by the Quran and the Sunnah of the
prophet sallallahu alaihi wasallam,
only.
Where? Surat Isra.
Surat Isra?
Uh-huh.
Which
k. I don't want to punish Amar. You
know, he quoted the part he he wants.
You know?
Allah says
That's correct.
You know, Allah says establish the prayer from
the Lukashems.
What is the Lukashems?
Zawal shams.
So when the sun is in the middle,
when it moves, that movement is called the
luke shams.
Zawal shams.
Allah says start praying from that time. From
duluke shams,
ila gassakin layl until gassakul layl. Gassakul layl
is a midnight.
Language
means midnight.
So I'll pray
from the Lukasims until
What are the prayers that are
included here?
Dhu,
Asar,
Maghrib, Anisha.
Allah did not say luduluqishamsi
illa
al fajiri.
He said luduluqishamsi
illa gasaqillayl
and then stop.
And then Allah asked one to Allah
says,
He did not connect Fajid with them.
The scholar said, ghasa pulleil, according to the
language, means
the middle of the night, midnight.
And what support this is the attitude of
the Quran also when the Quran does, does
not connect fajr
with
with Isha.
That's why these qualities they said, in the
way Fajr,
Isha prayer is not connected to Fajr.
I'm sorry.
And the Fajr prayer is not connected to
the whole.
True?
When does Fajr prayer end?
Sunrise. Sunrise
by consensus of the scholars. After the sunrise,
fragile prayer is over.
So Fajr prayer by consensus of the scholars
is not connected to
Zuhr prayer.
They said in the same way Fajr prayer
is not connected to Zuhr, it is also
not connected to Isha.
It is very separated prayer that is not
connected with any prayer. You see the prayers
when I finish Zohu?
Immediately Asar begins. Right? When I finish Asar,
immediately Maghrib begins. When I finish Maghrib, immediately
Asha begins.
When I finish Asha, the time is not
for any prayer.
And then later on, the Fajr prayer will
arrive.
Yeah. That's why Fajr prayer ends by midnight.
So please do remember this. There are some
of us who delay the prayer until
very late at night.
So remember from now that if you delay
your prayer until
after the midnight, your prayer is about in.
When is the midnight?
You
divide the night. You divide the night into
2, right,
2 parts, right? Starting from Maghrib until
the 2nd fajr, right? How many hours you
have? Then divide it. It's going to be
around 12, 12:30, something like that.
You get it? So isha prayer time ends
by this. So the prophet sallallahu alaihi wa
sallamal received Jibreel
After Jibreel finished the prayers, he told him
You Rasulullah
had a waqtul mbiqablak.
He said, this is the time that is
given to you and the time also given
to the prophets before you.
And Rasulullah,
somebody asked him about the prayer time, Rasulullah
asked him to sit
with them and to pray twice, 2 days
with them.
And then he told him, Ma'baayn HaBayin waqtum.
Exactly what Jibril
did with him, he also did with that
person.
Twice he was praying with the prophet and
then the prophet said between the two times
is the prayer time.
If you don't pray on time, your prayer
is is batil.
Exactly, insha'Allah.
So this is the first thing we mentioned
about the,
the prayer. And insha'Allah, in the next class,
I will continue, be it light to Allah,
to mention what is necessary for this. And
then we will see the likeness of the
prayer in the words of Yahya ibnuzakariyah.
And if I remember also, I will try
to quote from,
the statement of Ibn Uqayb. Ibn Uqayb has
a very nice statement concerning this matter,
ayiwallah. Sometimes you will be surprised.
Are we really human beings like the predecessors
or they are different people?
We really like them or they are different
people. So InshaAllah, I will try to quote
from that statement and we come and read
it with you here InshaAllah.
And as thankful, God will be like so
let me start with you. Actually, we designed
the class
to keep the questions up to the end.
That's why I kept on delaying you. Okay?
Yeah. No.
Actually
actually,
the sunnah prayers
are permissible from,
Maghreb time
until
the second fajal.
From the sun set
until the second fajal.
You can pray sunnah at any time you
want.
You get it?
Before Maghrib after Asar. From after Asar until
Maghrib, no sunnah prayers.
After Fajr until sunrise,
no sunnah prayers
except rakatah al Fajr.
But between the Maghrib prayer
until Fajr prayer this is the time to
pray sunnah prayers.
You get it? Those before Isha, these are
the normal sunnah prayers or the Ruwati. And
those that comes after Isha, we call them
Qiyamulayd,
call them night prayers, we call them tarawi,
we call them tahjjud.
Yeah. Or what?
Yeah.
That's the hated masjid. The hated masjid is
a controversial matter amongst the scholars whether the
hated masjid could be prayed or not.
Some scholars said those periods of time that
Allah Subhanahu Wa Ta'ala doesn't want us to
pray, how many times
were given to us by the prophet
3 or 5.
3 or 5.
3. K.
Is he right?
Say no. That's
what Ades. That's what Ades. What were you,
Yusuf? You were thinking of what?
Or we shouldn't go into the detail. Okay.
I was asking how many what are the
times that we are not allowed to pray
sunnah prayers?
Mazin says only 3.
So I was asking, is it 3 or
4 or 5?
3. Only 3, right? Okay.
Wrong. Wrong. Of course, wrong.
Yeah.
Everything that comes from you just okay. Not
everything.
Okay. This one is wrong.
But to make you happy?
Right. Yeah. Right.
It depends on what do you look at,
you know. Generally,
if you want to compress them, we have
only 3 times.
We want to compress them, we have 3.
3 periods of time.
From
Fajr
until
sunrise.
Budget until sunrise.
Or
to make use of happy, buha. Okay?
The second time from after Asar until sunset.
The last one is about 5
or 10 minutes before the whole. That's when
the sun is really in the middle and
nothing has a shadow.
So these are how many?
3. 3. Right? If you want to go
to the details looking at the other hadith
of the Prophet SAW, we have 5.
We have 5 times.
From
after fajr
until the time when the sun is about
to rise,
or when the sun is in the process
of rising.
The second time is when the sun is
in the process of rising.
Rising. There are 2 times, 2 times.
So the time from after fajr until those
few minutes before the sunrise,
this is less
less a critical time.
That's why many scholars said things like the
heat of Masjid, we can pray them at
that time.
The second time is after Assur
until
the
the time when the sun is about to
set, a few minutes before the sunset.
This is also a less critical time.
You can predict the heat and muslin also
in that time.
But when the sun is in the process
of setting,
this one is a very critical time.
And the same goes to the time when
the sun is in the middle of the
sky. The prophet said,
for amsikhu anisala. For amsikhu anisala, he was
talking to one of the companions. He says,
when the sun, when, when the Asar prayer
time comes, when the sun is in the
process
of setting, he said, don't pray.
The same goes to when the sun is
in the process of rising. He said, don't
pray. Because
because it rises
between the two horns of shaytan.
He said, do not pray. And when it
reached the middle of the the sky, he
said, do not pray because fa'ina sa'atun
to send Jarufihaan al Jahnem because it is
a time when the
the the the temperature in hell
is being increased. Allah Subhanahu Wa Ta asked
the angels to blow it to make it
harder and harder.
So that was the time for punishment.
Yeah. So these are the most critical times.
So we have two times, right? After Assam
until
closer to the sunset, right? This time is
less critical.
If you pray to Heit Shemaz, it is
okay. That is why if I don't pray
if I am late in my Assur prayer
and I'm I happen to pray alone,
can I pray sooner first
before I pray?
K.
If I pray also,
can I pray as well with the imam?
Can I pray soon now?
What's in Nashe?
Just yes. I finished my prayer.
I finished my prayer. What else? I'm in
the Masjid.
I did not go and make it. I'm
just in the Masjid. We finished with the
imam and then Allahu Akbar.
Is that okay?
Why?
Because the hadith says we shill, right? Abdullah
ibn Abbas says,
a group of people visited me. Oh, I
was there when
these people were there talking, and the best
one among them was Umar radiAllahu an.
You get it?
And
he said, they confirmed to me that Rasulullah
Sallallahu Alaihi Wasallam had said, we are not
allowed to pray after us.'
And he said, Umar radiAllahu anhu used to
beat people when they prayed after us. And
he said, I used to help him to
do that.
Yeah, because Abdullah ibn Abbas cannot go and
beat people who will get him. But if
he is hiding behind Umar,
he will beat him the way he wants,
right? So he said, Umar used to beat
people who would pray after Asar and I
used to help him also in that.
You get it? So
after Asar, my question is, if I pray
with the imam, can I just pray after
Asar just just pray something like that? No.
It's haram for me to do that.
However, if I did not pray,
you know, I was late in the prayer
and I come to pray as well. Can
I pray sunnah first?
No.
No. We're not talking about need.
The question is, can I do or not?
Actually, I think it depends on how we
look at it. I'll with.
I'm Bilwak.
Even even if you say Bilwak. No. With
Bilwak. If you say with the prayer, I
have a lot of
doubts I can put in that. If you
say with the prayer, then which whose prayer?
The Jamah.
Who's Jamah? In this in this university, how
many Jamah do we have?
Which one is considered? The official one.
So
which one is the official one, right?
How lucky I live in that. K. If
I live in the
in the community, they have different massages.
Right?
Okay. We have a masjid.
Amal, we have masjid. Right? Out, out of
the masjid, out of the apartment, we have
also masjid. Right?
If you go a bit more, also they
have Masjid. Right? We hear the Adhan.
So now, Asar time, which prayers? All of
them are official.
And they they pray differently.
Our Masjid is the last one.
So which one?
The one
Ah, you see? You get that?
You're gonna be really confused. Right?
So that's why we cannot relate it like
that. And even if you say also it
is related to the time,
can I pray when I come to the
Masjid after the Adhan? Right? This is after
the existence of the Asl prayer time, right?
Can I pray sooner before I pray the
wajib?
Yes.
Yes.
Rasulullah
said, may Allah show mercy upon any Muslim
who prays for rakat before Asr prayer.
When is that?
After the arrival of the time for the
Assal prayer. True?
When I pray, is it okay? Yes.
Okay. I want to make that I'm
sorry. I want to make that analogy to
bring
some excuse to those who say things like
the Hayd al Masjid are okay.
You get it? Because at that time,
from Assur time until the time when the
sun is about to set, this is
less
emphasized
time.
That's why there is a prayer which is
halal after the entrance of the Asr prayer
time. I come to the Masjid, I pray
to rakat, for rakat before the imam comes.
That's okay. And the Asar prayer time already
exist, already arrived.
That's why that opinion of those scholars who
says you can pray to hate in Masjid,
you can pray Sunnatul Udu, it's okay to
do them.
But if you are in the last minute
when the sun is about to set, this
one is very critical time and Muslims shouldn't
pray.
The same goes to when the sun is
about to rise. It's a very critical time
and Muslims shouldn't pray.
That's why Imam Shaukan, if I'm not mistaken,
used to say, he advised Muslims not to
go to the Masjid at that time.
Because the command of the prophet sallallahu alaihi
wasallam to pray Tahit Masjid is very strong.
He said, do not sit without praying Tahit
Masjid.
And the command also not to pray at
that time is very strong.
So he said, I my advice is just
don't go to the Masjid.
One of our scholars, when he goes to
the Masjid at that time, he used to
just stand and wait
until the time it set or it finish
rising and then he prays.
Not to violate any of the of the
principles.
But the best one, if you were to
choose, is to sit down better than praying
in those three moments. The best is to
sit down better than to pray.
And what about on Friday? The last hour
possibly, you said? You want to pray? Yeah.
That one do you want to do?
That one, Abu Hurera. No. It says,
You know, whenever
you happen to meet that time
and at that time you're praying to Allah
Subhanahu Wa Ta'ala.
So Abu Hurairah said, this is the last
time
on Friday.
But then somebody told him, he said, Yeah
Sheikh,
if you say the last time, we know
that according to the sunnah, we cannot pray
at the last
time when the sun is about to
to set. Right? So Abu Hurair said, no.
Didn't you hear the prophet, sallallahu alaihi wa
sallam, saying that if you make udhu and
you sit in a place, you're waiting for
the prayer, you are considered as musali, somebody
who is praying. That's how they look at
it, the companions of the prophet. That's why
this is the best opinion, insha'Allah. Yeah. You
make wudu and sit in a place waiting
for the prayer, insha'Allah.
Yeah. You make wudu and sit in a
place waiting for the prayer insha'Allah, whatever you
ask Allah's point, you will be, you'll be
granted.
And I have one reminder actually before I
close this,
which is about the salat al shuk or
the dua prayer that we do.
Sometimes we stay in the masjid
right after the sunrise.
When we see their clock, the clock says
the sunrise is at
7:10,
for instance. We stand up and pray.
Is it right? No, it's wrong.
Yeah. This is actually the most haram time
to pray.
You get it? Yeah. This is the most
haram time to pray. So that's why you
have to wait for 10 minutes minimum.
Yeah. 10 to 15 minutes. Right?
The sun has to be completely risen first
and then and then you pray.
Is that clear?
The the
command
that
says,
is it does it also
talk about the Fard? Because a person might
be there as well. It doesn't. It doesn't
include the Fard. It is only applicable in
the sunnah prayers.
The wajib prayer, you can make it up
at any time. Even when the sun is
about to set, you have to actually.
You woke up at the last minute of
Assal prayer time.
You must pray a better time. You're not
included at all. We're talking about the normal
prayer that you just initiated.
K. We have 4 minutes, Insha'Allah.
And I don't want to pray here again
because,
Yusuf said it's not official, you know? We
have to register first.
1st question, Sheikh, by sister Shefra. Assalamu alaikum.
So can we not say knowledge before Tawhid
as the greatest act of worship?
Knowledge gets inside every how do I know
Tawhid if there is no knowledge?
Knowledge is involved in everything.
You get it? Yeah. The greatest act of
worship is to heed. And for sure the
knowledge that is attached to heed, help me
to manage that to heed properly is the
greatest thing.
You get it? Okay. I know.
Okay, sir. Next question.
Question by sister Moon.
Is it permissible for a person to make
compulsory that is not compulsory in Islam? No.
It's not.
A person should have make what Allah does
not make wajib, but make it wajib.
Except
another, when he made something obligatory upon himself
and he promised to do,
then he has to do.
Yeah.
That the person shouldn't make halal
or haram or wajib that which Allah swaddered
does not does not make for punya.
But if he's making it only for himself,
not claiming to be wajib for everyone
in the form of another, then he has
to keep it. He has to fulfill it,
you know.
Okay. If it is okay to be fulfilled,
you know. The example is given as a
father saying that all his children must be
faff. So there's not Which child is this?
I need to see him to give him
some cup, you know?
Yeah, the father said all of his children
they have to memorise the Quran, right? Yeah.
He is commanding them, right? Is it wanted
to follow the command of the father? Yes.
Yes.
Is it halal to memorise the Quran?
Yes. Big halal, right? So if the father
says to his children, You have to memorize
the Quran,
they
have to memorize the Quran. No. If they're
matured, they have to go for it, and
it's good for them. You know, so as
soon as Saddam said,
there are some people,
they will be taken to Jannah
in chains.
Come, let's go to Jannah. No. He tells
you, I have no interest. So you drag
him to Jannah.
Who is this person?
The person that doesn't want to follow Allah
You have authority over him, so you force
him to do.
He does, but he was doing for Allah,
not for you.
When he dies, where does he go?
Jannah
Who dragged him to Jannah?
You, by force.
No.
Anyway, so when the father commands them, they
they should do.
I was talking about you
making something obligatory, which Allah did not make
obligatory. No, we didn't do that.
But a person, a father can request from
the children what he knows they can do.
If it is beyond their ability, it is
not
wajib to obey him.
If you ask them to do something which
is beyond their ability,
they can stay away from it because they
can't. They just tell him that we cannot.
But memorisation, is it within their ability?
Yes.
Next. Next question,
Question by Mrian.
Was prayer before Isra wal Mi'raj 3 times
a day while it was 2 workouts?
Yeah, I can't recall how many times, but
the time to fix
and it went also through several several
stages.
Okay. Several stages.
Allah
says,
Yeah. So sometimes
this, sometimes that, Together with some of the
companions of the prophet, some people are doing
this. So Allah Subhanahu knows the weaknesses.
So then he says, I'll learn to also
so if Allas Marcella fits the time,
people might get into trouble. Okay.
So he went through stages,
but I can't recall,
right now how many stages and what are
the forms in the way they used to
do. Can we take 2 more last questions?
K, sir. The next question, my sister Shivani.
No problem. I have the registrar here. So
If a person on the bed of hospital
and the nurse prohibited her to go out
get out of bed to pray,
can she pray while on the bed or
ignore the nurse and get out of the
bed to pray? It depends.
If really if really she's in a very
critical situation, if she she moves, she will
get into trouble,
she she has to obey.
She must.
If she doesn't, she will be sinning.
Yeah.
I was hospitalized
by force
in a wrong way.
They gave me all types of injection. I
got sick after that.
And then,
the person I asked him, can I go
to pray? They put some what do you
call it?
I asked him, can I go to pray?
So he was hesitating. Can I go to
the bathroom?
He was hesitating to give me permission. He
thinks I can't because in that place,
people are supposed not to be able to
move.
So so he told me,
how can you go? Can you walk? I
say I can run.
You get it? At that time, should I
obey?
No, I shouldn't. Because I know for myself
that I'm not sick.
You get it?
Yeah. So you have to go. If you
know that you can move and go and
make wudu and pray to Allah Subhanahu Wa
Ta'ala, you have to.
You have to go.
But if you know you cannot do,
then it's wrong for you to go.
Yeah. If you know you cannot do, then
it's wrong for you to
to go to that,
I mean, to go and pray. If you
get into trouble after doing that, then you
will be responsible.
And in the eyes of Allah, if anything
happens to you, you are responsible.
Mister Mahesh, Sheikh, if you are in traffic
and we cannot stop, you can pray in
the car. Right? It depends. If the time,
will finish, then you have to pray in
the car before it finish. And it depends
also on the time itself. Let's say it's
a Zugr prayer.
I know, no matter what, before Margarit, I
will reach,
the place where I can pray.
Then I have to delay the Assur prayer
until,
I'm sorry, the Zohr prayer. I have to
lay it and combine it with Zohr later
later time and pray them before the end
of the Asar prayer time.
The same goes to Maghrib prayer.
I can delay to pray it together with
Isha
as long as I can reach the place
where I can pray before the end of
the Asia prayer time.
However, if it is Asia prayer,
that one cannot be delayed
until the end of it. You have to
pray according to your situation.
If it is Margaret, what is that one?
Asar prayer,
That one also cannot be delayed. Yeah.
Yes. Hamad. Sheikh Ahmed, to ask, when we
were discussing the hadith of Yahair Salam,
you said then, you said then the first
spoken that,
belief comes before anything else, research as well.
Definitely. But then we also say that taqlel
we cannot do taqleet in terms of aqid
as well, so we have to study. Right?
No. We don't do research in aqidah.
No. We We go to the scholars and
So you have to do that. From them,
which they take directly from Allah.
Yeah. With test study.
Uh-huh. So we have to do this. Right?
What is Aqidah?
Aqeedah, set of beliefs which are from the
Quran, which are, like, from How how many
are they?
How many? Are they?
Only?
Some,
the things that will be there.
Included. Right? Include.
Those those things, matters of beliefs and the
right of Allah Subhanahu Wa Ta'ala, he's the
creator, he's the only one to be worshipped.
Naturally, do we need somebody to tell us
this?
We don't.
Establishing the existence of Allah as the one
that has right over us doesn't need any
guidance.
The fitr, usually, is distorted.
That's why we need the prophets to come
and tell us what to do,
to come and fix everything for us, to
remind us. That's why the reminder about the
Akita is very simple.
Just remember the one who created you and
provide for you everything.
If you remember this,
then this will wake up that natural disposition.
Then you should understand that, yeah, this should
be the only one to be worshipped.
So we don't do taqlid in Arcadia. We
take the text. What we mean is we
take the text from the Sharia.
You get research means I go to the
books, You know, I read. I ask,
the scholars. I go and do some archaeological
research. You know?
I go to the forest. I do this
and do that. Yeah. These are the research
that they're talking about. I do tafakkur, look
at the creation of Allah subhanahu wa ta'ala.
All of these, I want to conclude that
Allah exists.
Do we need this? We don't.
You get it? That's why I said, afillahi
shak. Is there any doubt about Allah?
No. But then how should we deal with
people? Like, they they have in many countries,
right,
they have even among Muslims, they have, like,
preconceived notions which are distorted.
That's the environment. The they they think that's
the fitrah. Yeah. Rasool Allah said,
al fitra. Every child is born of 1,
the fitra. And sometimes he says,
Millah.
Millah means Islam.
So
why do we find what you mentioned?
Environment.
The parent that he find himself with, you
know, to influence the belief.
Otherwise, in the first place, a person is
Muslim.
You get it? At the first everyone is
born as a Muslim.
You get Hamad? His his fitra is pure
and clean, but the environment has impact on
the fitra, and it changes.
Is there a last question? We have many
more questions Four questions. You told me 2,
and you asked 1. And now there's supposed
to be only one left. And now you
are telling me the babies also have happened.
Four more questions. Four more questions? Take it
to next question.
No problem. 1 question number 1?
K, sir. First question,
how to help a poor person with some
dementia or poor memory or brain injury to
salah. Okay. This one we keep it for
the next class, Shaul. Okay. Next? Next class.
Sheikh, sorry. I'm not clear. If it's said
that the time of the prophets, alayhi salaam,
before
before the prophet,
but before sheikh said there were no fixed
times before.
That was maybe the mistake in
the hadith of the prophet
Jibreel told him this is the time given
to you and the time for the prophet
after before you.
So there was no fix? They also no.
They have they have time to pray.
Okay. It's a lot I push you so
much. Yeah. They also have a time to
pray. They pray the prayers for sure. Allah
Subhanahu Wa Ta'ala told Bani Israel wa jaloo
bi takum kiblatan waqimu salah. They pray.
Time like us.
Yeah. Because Rasoolullah said they also put their
hands like this. Because Rasulullah said,
We, the Prophet, Allah commanded us to put
right on the on the left.
Okay, sir. Next question.
We go. Which one is that?
Long questions. Should we take this or What
is the question about?
What? What is the question about? It's,
about prayer time.
About prayer time? Can I ask?
Okay.
I slept about 9:30 last night after performing,
but by 11:30, I woke up and I
couldn't sleep peacefully
because I didn't do
my before
sleeping. I decided to get up and perform
and go to sleep again. But I was
wondering, should I do my tahajjud then? As
in, do I,
do the tahajjud first then?
But by 5 AM The night prayer should
come. Whitter should be the last thing a
person should do. You know?
K. Continuation of the question.
But by 5 AM, I woke up and
did tahajjud. Question is, under the circumstance of
sleeplessness
and it's quite early at night, which should
I do? The Hajjood first, then wither, or
just I will answer this one.
Always put the tajid, the prayers, the, whatever
rakat you want to do, and then the
wither should be the last. Rasool Allah said,
make wither to be the last prayer you
do. But then there is no time? Then
just wittel?
Wittel the time for the wittel is from
after Asia until Fajr.
So when somebody wants to pray many rakat,
he should pray whatever rakat he wants and
then wither should be the last. If he
wakes up 10 minutes before,
5 minutes before Fajr Then he prays only
Witter. Witter.
Combined. 5 rakat continuously,
9 rakat continuously.
Okay.
Very short.
Next question, small.
What is the end time of Israq prayer?
Israq, I think, duha prayer. Right? The duha
prayer ends,
at Duhur time, 10 minutes before Duhur.
Insha'Allah.
Insha'Allah.