Manāzil al-Sā’irīn #105 – Chapter on Oneness – Session 2

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Hatem al-Haj

Channel: Hatem al-Haj

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I'm about to proceed. So, this is the second part of

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this class on

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the 100th station of employment Hello is Bookman aza serene?

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It is this nation on Earth of hate or the oneness.

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And hi well inshallah, in the interest of continuity and you know how respectful I have been to the sort of the announced times of the class but in the interest of continuity, if I feel that I need 1520 more minutes I would carry on

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it is very hard to pace yourself when you are discussing matters of this importance

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because I don't want to do any injustice to that topic. And if I feel that I need more than I'll defer the rest for next week inshallah, those of you who have prior engagements please do not hesitate to leave in the middle of the class if you needed to leave.

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So we only covered the introduction and the three phases that she talks about in every station the chef divides the station into three different levels.

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We will talk about this now inshallah.

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And safe says here for hammertoe Hayden Oh, well, now he talked to us about the three different types of aid if you remember from last time, he said, you know, the to hate to do what you love to hate the Dharma, the Sahaba had to study to hate or has already asked what would what you said is the hidden, hidden

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damato hidden hustle, hustle.

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So he does have three meanings. The first is the hate of the public that gets rectified or validated by the indicates, the second is that our hate of the elite, which is confirmed by the realities of the third is that our hatred is established from eternity and this isn't a hate of the elite of the elite. Okay, so there's your experience here by the first clip of tawheed, which is the hidden armor or the masses or the public and he says, I'm not a hater. I went to La la la la de la sharika. Who and I had a summer to live in America to LMU Munich una

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vida de La Nina

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Kibler will be watching them and we'll be happy to demand what Um, well on fasula be Darko Freeman Daniel Islam also have been military Lima in Lamia, Puma needs to learn badania Islam una Shobha what Hydra Reba Misaki Shahada in Sahaba boo.

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We have no hatred are millennials I wish I had shown you to be a reseller of Santa where it will be similar. What would you do with obsidian when modernization? As for the first Oh hey, this is the testimony that is that there is no God but Allah alone no partner does he have the absolute who neither begins nor is begot nor is he begotten, nor is there to him any equivalent. This is the appearance of evidence though hate which wipes out the major shirt, it is the hate, upon which the pebble was sent and allegiance is deserved, and for which life and property are spared in the land of this belief becomes separate from the land of Islam, and the religion of the public becomes

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validated even if they cannot justify it with the Manas demonstrative proofs. And this is after they become clear of misconception, ambivalence and doubt upon a truthful testimony that is validated by the acceptance of the heart. This is the towhead of the public that is proven by the end chickens. And the chickens are the message and the creations for the universal signs. It becomes binding by hearing the message it is obtained by the Reeves display and it thrives on the demonstration of the inductance

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and

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aim is MPC how beautiful this description is certainly

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Abner Chi M is sort of

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he says that How could you ask for more? Like there is nothing beyond that. This that this is that a head nod of Lima but

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and not have any Russell but only rosmah not Aveda azmoun the but it is the head of ebrahimian Mohammed and

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Anyone of this oma who thinks that they can reach a level of hate that is higher than that of ever a human Muhammad sallallahu alayhi wa sallam is deluded.

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But

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there is a way to 100 sand what the shape will, we'll talk about in the second and the third levels without detracting from this first level, and that is what Leonardo da da tries to do all the time, he tries to understand the shave, within his perception, a conception about the shave, that he is a scripture realist,

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you know, the upright, devout scholar of Islam scriptures that has Arpita, which does not mean that you know, motocaddy monada, price are devout, it just means that it makes it easier for a scripture list to read another scripture list because he knows where he's coming from.

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It is fair to basically give the safe writings or charitable reading that is consistent and compliant with Australia, when we have known how he lived his life, and what he learned and preached and taught, and what

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he defended, and was persecuted for So, inshallah we will try to do this. But this is, you know, there is no hate beyond this, we may

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basically explain other concepts that need to be fulfilled, for the sort of enhancement of our tawheed and our connection with Allah subhanaw taala in the following phases, but they are not separate from this. They are basically the perfection of this, and founded on this, because this is the, the solid foundation, you build on it, you augmented it, you beautify it, but you never walk away from it.

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So the chick says, As for the first time, Hey, is this the morning that there is no God but Allah, Allah, no partner does he have the absolute who neither begins nor is begotten, nor is there to him any equivalent? This is the apparent this, you know, he's borrowing from Florida to the class. And that's one third of the Qur'an, because it is the middle of the description, perfect of that our hate of God, and the God in the oneness of God. That's why it is one third of the forehand there is nothing beyond the one third of the parameter greater than Soraka loss, says this is the apparent self evidence of hate, and it is the greatest hate because it is the appearance of evidence, its

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strength, made it apparent and self evident. The fact that you know,

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convoluted concepts don't have to be more noble than simple and plain concepts. In fact, the most noble should be the simplest and cleanest of all. So

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this is, this is this type of heat in the appearance of evidence of heat, which wipes out the major shirt because of its strength.

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It is that the heat upon which the scapula was set to unite the Muslims and allegiances deserved that isn't one of the many. That is your allegiance for your corner of Islam. It's your fellow Muslim brothers and sisters, and for which life and property are spared, which does not mean that the life and property of those who do not establish is established establish this type of hate, or not spirit, it just means that the combatant enemy when they utter that word, if they hate you, they are combatant enemies, they just killed your brother.

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They just killed your father, your actual biological father, and they are combatant enemy and in the middle of combat. They just uttered the word after he and you restrain yourself

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because spontaneously, they become

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muscle

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sacred.

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But

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it does not mean that peaceful noncombatant

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people who do not

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establish this aid

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are not muscle, they are muscle. But in this particular context, even in the middle of combat

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you know, even someone who, you know may have cut off your left arm, and now says, are so loud they become muscle.

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And you remember the hadith of Osama,

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how the Prophet sallallahu Sallam said to me, have you

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sort of seen into his heart

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and the land of disbelief becomes separate from the land of Islam and the religion of the public becomes validated, even if they cannot justify it with demonstrative proofs, if they cannot justify that, it was the monitor, to prove so that does not mean that they have no evidence on their authority, they have evidence, but they may not speak in a way that is

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basically that satisfies the sort of the, this philosophically school

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or that satisfies,

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you know, people have sort of

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greater intelligence, to be a very average person,

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you know, in a lot of value and a lot of mercy, that type of rationale, you know, droppings indicate the presence of an, you know, like a camel, camel camels droppings indicate the presence of a camel. And footprints indicate the presence of like

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a traveler.

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And that type of sort of simple, you know, rationale, that's evidence, and that is strong evidence. And that is, you know, sufficient evidence to establish the rotary art establish, you know, the most basic fundamental,

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sort of a pre awry piece of information.

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And, then,

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but, but they may not be able to speak to, you know, someone and established in, you know, sort of dialectically,

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strong proofs,

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they, they may just have enough for their own face. And, in fact, in a moment, Abraham, Allah says, you know,

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good for them, you know, that their face may be higher

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than the face of the sophisticated, philosophically schooled elites, elites in the sense not in the elites in faith, but elites in the sense of intellectual elites, intellectual elites.

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And, as you know, that there is the natural and experiential and evidentialist phase and there is, you know, face by association faced by persuasion, and face by experience, or experiential face.

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And so the naturalist, the face and the, and the experiential face, it is that natural, spontaneous faith, you know, like, you see the evidence, clear, manifest plain evidence for God and you believe it's spontaneous, it's natural, it's uncomplicated, you don't have to establish, basically write a thesis about it, but it is strong. And

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it does not mean that there is no evidence, but it is not evidentialist in the sense that you could mention 1000 proofs on the existence of God. And then you jump from this to the experiential face.

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And then your experiential phase confirms this natural phase until you become the vanguard and the elites among the faithful, even though you may not be able to write a thesis on the existence of God and sort of prove the atheist strong

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in sort of,

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usually the usual dialectics

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or philosophical arguments, so we're in let me learn even if they cannot justify it substantiated with demonstrative proofs, because you know that there is a top you know,

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deleted katavi and deleted But honey and the difference between

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two different than the manager approves is about the deleted burhani it is establish philosophically coherent and sound proofs on your thesis or premise

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or your your hypothesis.

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Who then he said and this is after they become clear of misconception and dividends and doubt. So, if they aren't clear for from misconception, ambivalence and doubt, they are way ahead of many

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evidentialist sort of

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believers like the you know, the believers that depend on the

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sort of rational arguments, many of them are not clear of misconception, ambivalence and doubt.

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And then we all remember that lady

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from a civil war

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How do you say that in English

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they support in English Misha puri

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in the they told her that they memorize he knows 1000 proofs on the existence of God. And Harris spontaneous reply was effortless a shock, is a lead out to basically amass 1000 answers.

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You

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You know, certainly i'm not i'm not saying this rosy but

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the what what he's trying to say is that, to basically be busy amassing 1000 answers, you have must have had 1000 doubts that you wanted to clear up?

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So the simple answer is epi laying check, is there any doubt about

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that type of faith, you know, natural and experience of faith.

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And clear of misconception, ambivalence and doubt upon a truthful testimony that is validated by the acceptance of the heart upon a truthful testimony, because that's required testimony, the announcement by the time that is validated by the hearts, you're not hypocrites, you there is congruency here, between the heart and the tongue, what you're saying is what you are believing the pin your heart, validated by the acceptance of the heart, and these as this is the head of the public, that is proven by the inductance

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which is the sort of the evidences on this, though he indicates are the Shah had the evidences on this, though he, whether they are heard, as they are to let him know the signs of a law that are recited or seen that by Maria

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in the universe, salaryman enough to have him push him away and allow Him and who and how we will show them our signs and the horizons and in themselves, and that it is clear for them that it is the career

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and so the correspond to each other, both the augment each other they correspond and they corroborate each other, the different types of art. And so, this though he is validated by so I had, it is proven by shower head.

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And then he says we're sorry to hear resellers. And the indications are the message that's out of line with law and the creations that Allah has made a

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signs of a lie in this universe, then it is validated. He said, Why aren't you boob is summer it becomes a binding by hearing the message.

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Why it will be summer he is trying to say he is trying to sort of say to the Morteza it is not binding by

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the intellect or the sort of

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fruits of the intellect.

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So it becomes only binding upon receiving the message from God upon receiving the message of God, but does it become binding by the intellect of the Sun Huracan as well?

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Yes and No, if we mean by binding that thou hate is binding, before the messages, it is binding before the messages in that sense, if we mean that you become liable before the messages it is not binding in that sense, because you're not liable

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Before

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the messages

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come, I cannot.

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I cannot become Monica kurata film era soda. But

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this basically is perfect because it establishes some volume before the messages.

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So your Lord would have not destroyed a village

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because of their volume because of their inequity or their transgression. What if you don't believe, while it's people are heedless meaning before we have sent Warner's through them before we have sent messengers to them.

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So, but he described their heedlessness prior to the messages, they described their iniquity and aggression prior to the messages as volume, right?

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What does that mean? It means that, you know, hate is good before the messages, shark is bad before the messages to you know the story of Hyeok avant,

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you know, it's like a philosophical, sort of not like a creating like a novel. It's a philosophical novel, about a baby that was

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left on an island, or,

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like,

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I guess it was like a ship and he got on like a piece of wood and got on to the island that grew up on the island, a deer took care of the baby and he grew up and then it's one of the most important pieces of philosophical narratives or novels written by up to five high end Yakuza just try to read it.

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It has been translated into English.

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But it certainly he also has sort of philosophical takes on organized religion after and then but, but the moral of the story is that if you're left alone for your fedra, to act by itself,

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then you will become a more heaven you will find God, he will find God the One God the one true God. So, this concept is is established, leave the federal uncorrupted and it will lead you to the heat of Hades before the messages and the messengers and share confirm it before the messages and the messengers and a file have inherent qualities of

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person, inherent qualities of goodness and evil of the different actions, you know, aggression, you know, if I like, sort of,

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sort of

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punch someone in the face now or

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that that act, it's dependent depends certainly on the context and so on. But, but given that, there is no prior aggression by the person or any The thing that makes them deserving of a punishment and so on and so forth, that act in and of itself is inherently bad.

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Now, when the messengers tell you that it is bad, then you have become liable prior to this, you are not liable in the hereafter for your inequities, you are not liable in the hereafter for your inequities until you have received the message. So, it will be some it becomes a binding goodbye hearing the message we say that this means you become liable upon hearing the message, but it does not mean that it is not binding.

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You know,

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prior to hearing the message clear the haters good before the messages without the messages because Adam came with a message there was no before but without the message if you have not heard of the message

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though he is good. Share is bad. Inherently. Here you could describe how he does good and shark is bad or evil. Right now, is it binding gets more any bind

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Are you liable? You're not liable until you get a message welcome namaha Sabina Hatton, abasa, placeholder, and we were not to torment a people and that we have sent them a messenger. So, but the other higher, and your Lord would have not destroyed a village because of their wickedness. While there he lives before he had sent them a messenger answers both ends, the end that says that there is no inherent qualities for any actions, and good is good, because God said so, and bad is bad, because God says so. And had God said that shark is good, it would have been good. And so he this belt would have been bad, or God, God said that murder is good, and

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charity is bad murder would have been. So that concept, the strong the right

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concept about this among garrison is that it is untrue, that actions do have inherent qualities to be recognized by the intellect, the intellect has this ability to discern between public and handsome, and actions have this these inherent qualities. But sometimes they're situational, situational, in the sense that, you know, you could flag someone

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which may look bad, but if they are, if this is the authorities flagging them for a crime, then the sort of the, there is a situation of value to be added here, that will change the inherently there the inherent nature of this action. inherent nature of this action is not that there's inflicting pain on a human being, but he has within the context of being a punishment for a crime, it is not bad, it is good. So, but this does not take away from the fact that actions have inherent qualities, and they are good or bad by these inherent qualities, and that God ordains what is good throughout the Qur'an, Allah invites us to reflect, you know, to use our mind to

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you know, consider philosophy from zero, to look,

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to debit,

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to reflect and so on and so forth. If the intellect is incapable of recognizing and separating good from bad and discerning between good and bad, what is all of this about when Allah gives us the parables the examples in the Quran?

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The different parables.

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So, Allah gives the parable of a man who has sort of

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assertive serve disputant owners,

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all of them are owning that one man and a man that is owned by one. So that is an example of share can enter heat. So if you have if you are not sure if you are owned by different gods, and if you are more had, you're all for one God, and you only have one god to,

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to, to basically seek and to pursue. So all of these are parables are addressing what the intellect and addressing the intellect capacity to discern between good and bad. The only thing is that how do we understand are different from others

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who say that the intellect is capable.

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Addison say that it is capable, but you're not liable until you receive the message that you're not liable until you receive us. We agree that is they're capable of discerning good from bad.

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Limited, yes, but certainly the foundations of morality are inculcated in us and we are able to discern

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and we are able to figure out how that is why you see, all people agree in that kindness to animals is a good thing for instance, or is a bad thing. You know, cruelty with your parents or like is a bad thing and whether you are Muslim or not Muslim or this or that. So these foundations of morality are inculcated

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And us. And moral relativism is completely incoherent, you know, as post modernists throw moral relativism is completely incoherent, as Chomsky says, That's not even false.

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It is not even false is like beyond. So

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the idea here is

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it is it is binding Goodbye, you know, the intellect leaves you to it, the samurai confirms what the intellect points to, and makes you liable. But that is the intellect sufficient? Of course not.

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Are we saying that the intellect can lead you to all the details? Of course not, we're talking about the foundations of morality here, but how to basically harness that justice in the economic system, you need guidelines, you need, you know, basically guidance, divine guide guidance as to how to harness is river bad, many people said it is not that the intellect did not lead them to the evenness of river. This was the under their intellect. Many people sincerely believe that but is not bad. sincerely believe it is good for the economy.

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They said that, you know,

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by Andrea are the same, or similar, you know, sales and you know, what is the difference between selling money for like exchanging money for commodity and exchanging money for money, you exchange money for commodity, it was different and so on. And you're saying this, Hannah, well, we're exchanging money for money.

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So, yes, the article is limited, but the foundation's, you know, things that are obvious, like though he'd, like you know, kindness to animals, that is the foundations of morality, the APA is capable of

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apprehending those facts, but you're not liable until you receive that message.

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Here

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it is.

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He was the, the province was, was never a policy as to what he was looking for the truth, he had to hand us without Hara us. In the, you know, he was

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seeking God seeking the one God, he did not commit any polytheism he saw the One God but then Allah gave him that guidance and all of the detail the guidance that he received. So the message gives you the detail the guidance, and makes you liable. But before the message, you were also

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had your federal not been corrupted and how to use your intellect properly, he would have been more like heroes, I'd have no faith and the other half of courage. In the midst of all of this policy ism, there were people who were injected all of this continued to be more of an amulet Ebrahim following the religion of Ebrahim without organized religion, they were not Christians, or Jews, but alone on their own, in the midst of all of this, sharikov quraish and all of this peer pressure, they were not Christian, they were not Jews, they were not policies, they were more hiding.

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Then the chick said what you do with obscene and hoc, so it becomes a binding by hearing. And what you do get upset of how can it is attained by the real display Tafseer of how

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upset I'll have the rails display, to make you see it to make you see that is obscene on camera, which is a selfie, that is the complete disclosure that is complete, revealing and not the pointing. Because the point in Guam as a model for her Dana was to have Buddhahood as for some mood, we have guided them, but they prefer their favor

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for karma, blindness

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over guidance, so Allah said Friday now we guided them, but that is the guy didn't have what pointing

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showing. But now the feed to enable them to choose what is right to show them what is right

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You know, because they cannot emphasize another word. And they reject that, even though they were certain of it. So they were certain of it because alized tablished the proofs on it, but then they rejected it. And metamodel five items,

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with the favorite blindness over guidance, you could, you know, be shown the light by Allah subhanaw taala, and give your back to it, or basically cover it, suppress, suppress it,

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but obscene and have means here to feed ad hoc Allaah not only guiding you in the sense of pointing you to the to the truth, but also enabling you to choose the truth.

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When Mohammed Shah had a shower head, and it thrives on the demonstration of the indicates, it thrives on the demonstration of the inductance, this type of tawheed thrives, this is the evidentialist faith, it thrives with more evidences, you see, and this is good. And you know, there is no reality that cannot be there is no truth that cannot be proven. And the more proves, the more obvious the truth becomes when we're when we're talking about the

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Okay, for some people, the superiority of natural and experiential faith. For some people over the evidential space, we're not saying that evidentialist faith does not matter. We're not saying that the 1000 proofs that he memorized the new for the existence of God do not matter, and there is no need for them. Now, we're not saying this, but we are saying that faith is not only, you know, established through rational proofs, there is faith that is natural. That is your Hessel Barton, that is your which Danny's or the faith that is the face that is internal, your inner sense, the same way you feel hunger and you feel fear and you're feeling sadness, you feel the presence of God,

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hunger, sadness, realities are not realities.

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Do you apprehend them by your external senses? Now, you apprehend them by your internal sense, and that is faith that is apprehended internally, just like these realities are apprehended

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by your inner sense, so zen, but it grows. And for many people, that is how they acquire and grow that face

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by an ally invited us to look around to traveling around and to look and salaryman wrap up and for CME, you know,

00:38:04--> 00:38:05

and all of this.

00:38:08--> 00:38:45

So, clearly, Allah is pointing us the evidential space as well and telling us grow in faith this way. But grow your faith through your, your, your prayers, your victory and your focus on a law that's the experience of faith and that's tasting and, and so on, that complements and augments that evidence of his faith. So, it is not there is no contradiction between them. They corroborate one another. Then the accelerometer heydo Sony, lrvs bootable hard for what are hidden costs our who is quoted as bad as the Hara was

00:38:47--> 00:38:47

poor.

00:38:50--> 00:39:12

As for the second term here, which is confirmed by beholding The reality is, it is that the hate of the elite, it is the dropping of the apparent causes, ascending above the contentions of the intellect and reliance on the end, Dickens ascending above the convention of the intellect and ascending above reliance on the end and Dickens.

00:39:13--> 00:39:21

So, he is saying here that this is about you know, the beholding the disclosure, the expansion, you know,

00:39:22--> 00:39:30

the various various stations in the section of the realities. So it is about a law now shaping your heart.

00:39:32--> 00:39:35

alanna was forming your heart is

00:39:36--> 00:39:51

like granting, bestowing light on your hearts from him not through the deacons, not through the end deacons. So your zicklin your night prayers. At the end of your night prayers. It could be our crew.

00:39:52--> 00:39:59

And you could have been repeating the same Vicar that you have known forever but your faith crew grew

00:40:00--> 00:40:15

exponentially at the end of your Zik without any end vacants That does not mean the inductions are not needed, or that you will reject them now, or you'll move beyond them, you will

00:40:17--> 00:40:23

compliment them by your experience on faith. So,

00:40:24--> 00:40:30

when the sheikh says it is really the dropping of the apparent causes, the dropping of the apparent causes,

00:40:32--> 00:41:22

we will not go back and and because you will need to go back and sort of redone the other stations and you know, learn about the other stations, because we talked about this on the other stations. So the apparent causes, cause and effect can basically dim that light inside you your your focus on cause and effect, get them that sense inside you, that recognizes God that sees the hand of God behind all the clauses, the first cause and the final cause, you know, seeing the hand of God and seeing the first cause and the final cause and every cause and effect relationship, and seeing that not only that is the first and the final, but He is the creator of the cause of the effect and the

00:41:22--> 00:41:48

causal relationship important, he had it donia ferati philosophy do. So the the people who know the about the exterior, they know the cause and effect, but they are heedless about the Hereafter, it is important that you drop with the Hara not have denial of them, not a denial of them, but

00:41:49--> 00:41:59

to prioritize your beholding the fifth and final cause and the work of God. So that you like

00:42:01--> 00:42:28

imbibe your heart with that oneness of God. And the more the mode, the mode, the importance of the secondary causes, or the mode, the importance of the material causes the mode they their importance in your heart, do not deny them. It is important, as we talked about last time, that you don't deny them the most important so that the, you know,

00:42:29--> 00:42:50

the first and the final cause become supreme in your shoe, or you're witnessing or you're beholding. And then was served on a board or on a toddler ascending above the contentious of the intellect and reliance on the inductance. And certainly, your ascendance or transcendence

00:42:51--> 00:42:53

above the contentions of the intellects.

00:42:54--> 00:43:42

Because your faith now has been complemented your evidentialist natural evidential faith has been complemented by your experience of faith that you are not subject to doubts anymore. tasted faith. So it becomes not only a matter of conviction, but a matter of feeling as well. And keep in mind, the even the evidentialist approach the even the science of align the universe, they don't only nurture your convictions, they also nurture your feed your feelings. So when you see something happening around you, and I have the Ayat of Allah, it does not only speak to your mind, it also speaks to your heart. And if your heart is corrupted and unable to capture those messages, then it

00:43:42--> 00:44:07

will be deprived of them. It will only go to your intellect to say to yourself, yeah, that makes sense. You know, but it will never touch your heart because your heart is so corrupted, and so sealed with your sins and your ego exam and so on. That it is not getting, but the evidence is a law set up in the universe. And in his book, they don't only speak to your,

00:44:08--> 00:44:24

to your intellect, they speak all the time to your heart, it is just that some people are able to capture apprehend the messages that are coming to their heart, they can apprehend the messages that are going to their intellect. You know, it depends on certainly that's

00:44:25--> 00:44:42

a whole different issue. But they cannot they cannot bring in the messages that are coming to their intellect. But they are able to apprehend the messages that are coming through their hearts. So if you open your heart up and cleanse it, now you will be able to imbibe it with those

00:44:43--> 00:44:56

lessons and those benefits and those messages that are coming to you from Allah subhanaw taala even through the whatever he set up in this universe and in His revelation

00:44:59--> 00:44:59

so that you

00:45:00--> 00:45:09

are not metallic. So, I had not reliant on the end they can see because you have the feelings now,

00:45:12--> 00:45:28

at the lead and when I photography suburban whether it was either it is not it is to not rely on the proofs in our head, the causes in reliance or the means and salvation. So, one would be beholding

00:45:30--> 00:45:38

pheochromocytoma and sub could have to be helped me. So, but anyway it is not really, it is to not rely on the proofs in our heads.

00:45:40--> 00:46:09

Because if you have them, they are important, you will not basically move away, but you will build on them. But you are not reliant on the intellectual proofs because of what we just said. The causes and reliance the causes what Africa equity, suburban, whatever tacos have a big he meant means to say that you have one as long as you're looking at us Bab into our code

00:46:13--> 00:46:17

that that quote is basically to look beyond as bad

00:46:18--> 00:46:41

right beyond the causes for the causer to ask the ultimate effector God and to look beyond the ASVAB. So you have reliance, we said that you will have to make period, take precautions, make provisions and you know, engage the job. But your heart is most is dependent on what God not be as bad.

00:46:42--> 00:47:08

But then tawakkul becomes a suburb in and of itself. That's what he means by what equity suburb tawakkol, your alliance becomes another cause and he doesn't want you to see that. He wants you to see the work of God alone. Nothing from you. Not even your alliance, because your alliance is not yours. So don't rely on the causes.

00:47:10--> 00:47:21

And don't rely on your alliance. Because your alliance could be another cause between you and God, rely on God.

00:47:23--> 00:47:32

And don't see any thing else, including your alliance. So go ahead and subscribe to be helped me your enemy, you also hit

00:47:34--> 00:47:40

the hyena effect he appears to me that is placed time and for substance

00:47:42--> 00:47:43

everything that exists

00:47:45--> 00:48:10

for CompTIA, hidden subcon hakuba How can he so one would be beholding the antecedents of the read with his wisdom and knowledge and his placing things where they belonged. And making them contingent on their right times, and hiding them in their forms, hiding the realities and forms so that some people become people of realities, and some people become people of forms.

00:48:11--> 00:48:48

We said that, you know, awareness of the forms does not detract from your apprehension of the realities, you are aware of the forms, but you are able to see through them and see the work of God in them. And that he made those causes and those effects and made the effects contingent on the causes, and that he made everything come upon its right time, in the right place, and create everything and hit it in its form. Because what the hell does he mean by this?

00:48:50--> 00:48:53

all the forms hold the forms. This is a form.

00:48:54--> 00:48:55

What is this?

00:48:57--> 00:48:58

The power of God?

00:48:59--> 00:49:09

This is not the power of God, this this is a manifestation of the power of God. That's the reality, power of the Creator, the perfection majesty

00:49:10--> 00:49:12

of the Creator who created

00:49:14--> 00:49:15

these fingers.

00:49:16--> 00:49:17

Yeah, the you know,

00:49:19--> 00:49:20

and your fingerprint.

00:49:22--> 00:49:59

So that's the form. The reality is the power of God. And you are looking at the form aren't able to see the through it. But, you know, he wants you to see this. Do not look at this. You know, this becomes nothing in here and you're beholding everything manifestations of his greatest manifestations of His Majesty, manifestations of the that because all of the attributes are manifestations of the absurdity, liquidity

00:50:03--> 00:50:04

What a hacker.

00:50:06--> 00:50:11

And basically he has mastered the recognition of the flaws in all the stations.

00:50:12--> 00:50:40

Whereas Lucas Avila, Scotland had us and now looks beyond the originated matters not as meaning lack of awareness, but as part, meaning removal from the focus of attention, demoting their importance and your shoot to where they belong. And all of this emphasis on the reality of God and the basically

00:50:42--> 00:50:57

the hands to heart contingency and disposability, we see the 481 hats shortly after, you know, the Muslims reached the peak of the middle of the phenomenon.

00:50:58--> 00:51:17

People have become heedless. Some people many people have become distracted, many people have become ageless. Our history that we always sort of fantasize and sort of about and is, is full of nobility and greatness by the vanguard, but it's also full of rocket Enos.

00:51:20--> 00:51:25

And it started so early, to be honest. So

00:51:26--> 00:52:19

they were seeing about happiness. And they wanted to say to the people who were what are what, aren't you the followers of Muhammad Sallallahu Sallam were What have you done to yourselves? Why don't you come back. So they are trying to tell them all of this around you is unreal, unreal, not in the sense of ontologically unreal, but where's this focus on God, you know, come, you know, to the path of purification come to the path to the journey, start your journey to God. It was overdone. Sometimes, the sort of the expressions sometimes are over time, and they may have led some later to the problems or the heretical beliefs of union and unification and modernism and pantheism

00:52:19--> 00:52:31

and things of that nature. So but what they're trying to say here is that, you know, you are being distracted, you're being deluded, you're being deceived, come back,

00:52:32--> 00:52:36

when school West looks a bit a Scotland has

00:52:38--> 00:52:41

sort of now looks beyond the originated matters,

00:52:42--> 00:52:47

that are hidden costs, as low as 4pm in JAMA,

00:52:48--> 00:52:51

Dr. Robin Sharma, this is the

00:52:52--> 00:53:08

head of the elite which which has rectified or validated by the knowledge of self annihilation, because the ego is the greatest distraction. So, this is validated by self annihilation, the knowledge of self annihilation,

00:53:09--> 00:53:25

that is the beginning, because not his starts with the knowledge of self annihilation and mithuna. Since the ego is the greatest distraction from your focus on God, you have to remove the ego from the focus of attention raises distraction, it becomes a purified

00:53:27--> 00:53:36

by the knowledge of union, because union is a consequence to self annihilation, union is a consequence to self annihilation, right?

00:53:37--> 00:53:43

can have here together in this with a law unless you have lost yourself

00:53:44--> 00:54:05

and become purified by the knowledge of union whilst fulfill them when Jezebel anatomy the herbal Jama and attracts to the head of the masters of union which is coming at Salus and we will go over inshallah within the next

00:54:06--> 00:54:07

half hour.

00:54:08--> 00:54:17

So, for the sake of continuity to finish this concert, well I met okay to satisfy auto hidden. So what happened in FC was the haccombe recovery you

00:54:18--> 00:54:22

can either as radical effort in it supported across humanity.

00:54:25--> 00:54:56

As for the third bit of heat, it is the heat that the Reid kept for himself, he is entitled to it because of His Majesty, he display the flash of it to the inner soles of his most chosen and he made them unable of describing it and communicating it. This is what is referred to by the guides, when they speak of dropping the originated and affirming the pre entering them. Whether you shadow IT he had an affinity machine, and now it's gotten harder as well. It's bad to

00:54:58--> 00:54:59

keep in mind that it

00:55:01--> 00:55:32

did not say this, he said a flower Kadima minute, this separating this surname, he did not say a spot to drop in more or less the origin ated and to affirm, only meaning affirm only the reality of the eternal. But tonight's episode to separate the podium from the monitors, to discern protein from the monitors exonerate the interpreter in them above the deficiencies of temporality and origin ation.

00:55:33--> 00:55:35

Okay, so

00:55:36--> 00:55:49

what the sheriff is trying to say here, that this type of tawheed, this type of tawheed, is established only by a line of law showed a glimpse of it to his most chosen, and

00:55:51--> 00:56:28

he makes them unable to communicate it, they can't talk about it, they cannot talk about it, they cannot communicate, because this type of hate is going back to that point of eternity when only God exists. This type of though he is almost a denial of our reality, that there is no reality but God's reality, it's almost a denial of our reality, the sheriff is not a unionist in the holy sense or a hearty sense, but it is to a great extent a mental

00:56:29--> 00:56:37

concept, not an extra mental concept. So, it is, you know, you will, who when you

00:56:38--> 00:56:48

get to that point, and just throw a blanket on this existence, and see nothing underneath the blanket look beyond

00:56:49--> 00:57:33

to pre eternity, then this reality around you will be almost unreal, almost on read, disposable, contingent, you know, transients are an all created and all controlled by very, you know, or created or controlled by very, very, the very movement, this very movement is controlled and created by the real. So, as if there is no reality, except is reality. And in this case, can it be communicated?

00:57:35--> 00:58:02

communicated communication needs, like a receiver and sender, no communication, and any communication with complicated because it's about this sort of complete purity from temporal events and temporal beings. So any communication by a temporary being would be, would complicated. And we'll take away from it.

00:58:04--> 00:58:31

If you want to say that, so how do we understand that? How do we try to, if we want to say that the only God can establish is through hate in the sense that only God knows his greatness and Majesty and His absurdity in his nature? That's true, right. Now, even the profits, not even the best of the profits and the best of the creation, know the absurdity of God.

00:58:32--> 00:58:33

The way it is,

00:58:35--> 00:58:52

the way it is, you know, the actual essence, that of God, they communicated to us, what has been revealed to them from God, what has been revealed to them from God?

00:58:53--> 00:58:56

But does anyone know the nature of God?

00:58:58--> 00:59:07

The quiddity of sanity the VAT the nature of God? No. So Can anyone establish though Hayden this sense

00:59:08--> 00:59:09

that is

00:59:10--> 00:59:12

befitting of God?

00:59:14--> 00:59:18

No, that's why the Prophet said Nazi fanatic and take him as an ATAR. And

00:59:20--> 00:59:23

I cannot count I cannot

00:59:24--> 00:59:40

know she's an ally. So I cannot count your praises or I cannot praise you enough. That's what it means. I cannot praise you enough. And take him as nice as you are as you praise yourself. Only you can

00:59:41--> 00:59:43

recognize your greatness.

00:59:45--> 00:59:59

If this is what the chief is talking about, this is absolutely fine. This is what the Prophet told us last season and I cannot praise you enough. I cannot count your praises. I cannot praise you enough. You are

01:00:00--> 01:00:02

You praise yourself.

01:00:04--> 01:00:37

So, that is, that is valid. But the fact that that are he the perfect how he that is demanded of us has been communicated to us is not without his, his, his service, a matter of certainty that the prophets and messengers, prophets and messengers knew the perfect of hate, that is befitting of God from us human beings as far as we are capable

01:00:38--> 01:01:18

of, you know, establishing it human beings that has been perfectly communicated to us, no one can claim to ascend beyond that, that our hate that is been communicated to us by Ibrahim and Muhammad Ali, Masato Salah, and we have the perfect though he in its entirety, the message of Muhammad Sallallahu Sallam was all about of he has been all communicated to us in an unethical in our hospital is very we who have brought down the reminder and it's very we will have protected

01:01:19--> 01:01:53

it has been communicated to God through debris to Mohammed Salam who communicated to us he did not betray the his mission. He fulfilled it with excellence, he communicated to us that our hate that is required the verse and it is the perfect heat that is demanded of human beings and that's that's all we need. The fact that we cannot know the nature of God, that is not demanded of us, you know that we are barred from this, we're vain from this.

01:01:57--> 01:02:02

But but that is, you know, we're everything that is demanded of us has been communicated to us.

01:02:04--> 01:02:05

So as he says here

01:02:09--> 01:02:15

amantha runs at Vatican II The Vatican to Haiti love is Katia.

01:02:17--> 01:02:24

However, this very metaphor is a flaw in this though he that must be dropped for its rectification.

01:02:25--> 01:02:45

What metaphor is better having first quarter is better, and squatted hardest. So to affirm the antecedent to confirm the pre eternal, the reality of the pre eternal and to drop the originated and to drop the originated this is a this is flood. Why?

01:02:48--> 01:02:58

duality? here instead of thinking that there is anything called originated here, instead of thinking that there is something to be dropped. Here, instead of thinking that there is somebody to drop,

01:03:00--> 01:03:13

you are dropping the origin. So you're thinking that you're dropping, you're thinking that something out there to be dropped or saltwater, to start, hey, there's about the oneness, one reality.

01:03:16--> 01:03:27

One reality, in what sense not in the ontological sense the same was not a unionist. One reality and the sense of the mental showed here the mental recognition.

01:03:31--> 01:03:33

So then the shape says,

01:03:36--> 01:03:41

have a bullish or a bullish on it in a

01:03:47--> 01:03:48

solar panel that

01:03:50--> 01:03:54

was similar to neuron, one bus to sue button.

01:03:56--> 01:04:14

This is the corner of the metaphors use the Bible scholars of this path no matter how they excel in describing it, and classifying it. For this though hate becomes only more conceived by explaining it, and more evasive by describing it and more difficult by detailing it.

01:04:16--> 01:04:17

Why?

01:04:18--> 01:04:32

Because all of this is noise, it's ambient noise. It's temporal sort of beings and temporal descriptions. And in all of this, we want to go back to complete purity, where

01:04:33--> 01:04:43

none of this is applicable. That's the oneness of God, the pre eternal. So the more you talk about that talking is more or less

01:04:44--> 01:04:58

is originated temporal. Your words you're talking, that complicates that stains that tarnishes though Hey, you want to not see anything except the one reality the one

01:05:00--> 01:05:01

He wants to say the one one.

01:05:04--> 01:05:12

You know the one God. He wants to say the one. That's it and stop there. That one.

01:05:14--> 01:05:15

So

01:05:16--> 01:05:37

then he says, Well, you don't have to hate shuffle sartoria or baba, la casa de Maria de Cali, Mona de la, la La, La La Mian Panama Lisa and what am Tisha la barra. fenetre La Mancha when are we at auto healing Are you build oh seven.

01:05:39--> 01:06:15

He says on this though hate the people of spiritual refinement. The other hand possessors of sublime spiritual states fixate their gaze. It is what those who glorify the divine See, seek and it is what the speakers about the essence of union refer to and concerning which the metaphors collapse, no tongue has ever depicted it and no expression has ever pointed to it, for the heat is beyond being pointed to by the creatures apprehended by the times or carried by the causes.

01:06:18--> 01:06:40

holders clear it's sort of confirmation of what he wants to say that anything that comes from the temporally originated anything comes from the temporal creations tarnishes complicates confidence or hate, it is about the simple oneness of the one the one reality which is

01:06:41--> 01:06:43

that of God. And

01:06:45--> 01:06:50

yes. So he he wants you.

01:06:51--> 01:07:03

He does not want you to say there is nothing inside the cloak except God. He wants you to do like the because that's what that's his history. That is his biography that is his life story.

01:07:04--> 01:07:07

Say who is Sharia compliant

01:07:09--> 01:07:22

seeker of the truth who who is committed to the worship of God, all of his life was committed to the Sharia all of his life. But he wanted you to remove all of this distraction and noise

01:07:25--> 01:07:27

from your from your

01:07:29--> 01:08:09

mind, so that you have a complete focus on God. And a complete sort of focus on God and attention to God that the object of your attention now acquires intimacy that belongs to the self where you don't feel the self. So you're completely and permanently cured of your ego, cured of your ego. Because your focus on the one reality of God has cured you have any awareness of the self. So you're cured of your ego.

01:08:10--> 01:08:17

Here get rid of all the flaws of the ego because you're cured of the ego itself, because you don't feel it.

01:08:18--> 01:08:22

He don't perceive it. He'll move beyond the

01:08:23--> 01:08:29

strip from it like an snake scrapes strips from his skin.

01:08:30--> 01:08:32

So that's what he wants to say.

01:08:35--> 01:08:54

And then he says what could add up to three Salafism Anza and insert it onto heydo Sophia we have coffee sellers now how do I hide them in my head? Is gulaman ohada Hoda had to heydo miniata quantity Aria Tanaka had to he do he oh he teredo when are too many annato

01:08:55--> 01:08:58

no one ever think of the one out

01:09:00--> 01:09:03

for everyone who did is a denier

01:09:05--> 01:09:13

for Halo that are hater of the one who speaks of his nature. His battle alone that was dismissed

01:09:15--> 01:09:17

by the one

01:09:18--> 01:09:33

toe heel toe, toe heel toe, toe toe heel toe one our money and our two lad is singled out singling out of himself is the reader he of him and descriptions of the of his describers

01:09:36--> 01:09:36

are all false.

01:09:38--> 01:09:47

So what does he mean by this? No one ever singled out. The one for everyone who did is had an iron

01:09:49--> 01:09:59

law is Jad is a denier of the ones because he wants to say that if you send them him how

01:10:00--> 01:10:09

If you're sending it on, sending them out, meaning separating him from others, you're recognizing others as of real

01:10:10--> 01:10:11

nature,

01:10:12--> 01:10:17

but he will not recognize others. So there is no need to send them out.

01:10:19--> 01:10:21

And anyone who sends him out,

01:10:22--> 01:10:25

is sort of aware of themselves has the most.

01:10:27--> 01:10:32

And there is no one but him to send them out, says what he wants to say.

01:10:34--> 01:10:35

Now,

01:10:40--> 01:11:17

does he want to take you to Union now, he does not is he getting close? He has he is, is this problematic statement, it is a problematic statement. Yet we will still understand that in accordance with the shape and the shapes life. And how do we understand that love see family can pick up at night and that is how we will understand that I cannot praise you enough you as you praise yourself, you are as you as you praise yourself. within that context move that is your limit. You know the, the the prophetic

01:11:19--> 01:11:30

expressions are perfect. And say the one who the winner is the one who will limit himself to the prophetic expressions.

01:11:31--> 01:11:41

Certainly Quranic expressions, the most perfect, and then next only to the Quran as the prophets expressions. So

01:11:42--> 01:12:15

now, no one has adequately singled him out in the sense in the complete sense of recognizing His Majesty, and recognizing his greatness. Anyone who thinks that they have worshipped him enough, praise them enough. Wahoo enough, sending them out enough, is a denial is a denial of what is a denial of the true nature of God, the greatness of God, if you really think that you have

01:12:16--> 01:12:27

got enough known God enough, praise God enough, you are a denier of God, of the magnitude of God, who are you?

01:12:28--> 01:12:31

the offseason and Ollie, and the camera has made our lives

01:12:33--> 01:12:35

so hidden money and the quantity era

01:12:37--> 01:12:51

that our head of he who speaks of his nature is but alone that has been dismissed or rejected or something you've either won or proven false by the one, the Oneness proves your

01:12:53--> 01:12:59

description, false or your speaking of his nature, false

01:13:00--> 01:13:01

because

01:13:05--> 01:13:08

if you are saying that this is my description,

01:13:09--> 01:13:11

if you say for other Kadima marketers,

01:13:13--> 01:13:15

if a generic feels that

01:13:16--> 01:13:25

what a beautiful statement, and it is, what a perfect statement. And it is. But if the judge feels that this is his statement,

01:13:27--> 01:13:29

that this is a denied statement.

01:13:30--> 01:13:31

Right now, he's in trouble.

01:13:33--> 01:13:49

He's attributing his action to himself, unable to see that it is is because he is his creation. And it is Allahumma given to them making this statement and it is allow created the statement now created a Stan

01:13:51--> 01:13:52

created the movement of the time

01:13:53--> 01:13:56

created, the apprehensions of the heart,

01:13:57--> 01:14:06

created his own thought created everything. So in this sense, everything is loaned to us.

01:14:07--> 01:14:08

We're living alone,

01:14:09--> 01:14:11

every everything is hiring.

01:14:14--> 01:14:15

And then

01:14:16--> 01:14:27

and that is why, you know whenever you know the story about without her name, and she said then, if Allah gave like, loan that loan

01:14:29--> 01:14:42

to us, to us and took it back talking about her son, everything is alone. In your own actions. Everything is alone from Allah subhanaw taala. And since everything is known to you,

01:14:43--> 01:14:45

any thought of ownership

01:14:48--> 01:14:59

any sort of ownership, any sort of independent agency, independent agency, you're your independent agency is

01:15:00--> 01:15:00

Certainly

01:15:02--> 01:15:03

an

01:15:04--> 01:15:07

deviation perversion from this for hate

01:15:08--> 01:15:10

because you are yourself

01:15:11--> 01:15:12

living on alone

01:15:14--> 01:15:18

then the ZX, two hey do you have to do

01:15:19--> 01:15:30

an entrepreneur that is singing his singling out of himself is the reader hate of him and the descriptions of his describers are all false.

01:15:31--> 01:15:34

What does that mean? means that only him

01:15:36--> 01:15:37

can

01:15:39--> 01:15:43

recognize as oneness, his greatness.

01:15:44--> 01:15:46

And what ultimately

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could mean two things lacob as a denier like a real

01:15:53--> 01:15:55

lahad means,

01:15:57--> 01:16:07

you know what that means, atheism it means to deviate from the upright path to deviate from the upright path. So, the deviation here

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allow that

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deviation is not always complete deviation, sometimes it is incomplete deviation

01:16:19--> 01:16:22

means incomplete deviation, what

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we will say here that, if you think that you have praised them enough, that is what that is incomplete deviation.

01:16:37--> 01:16:49

But, if, if he is talking about that in the sense of complete deviation like golf, that is when you describe him by that which has not he has not described themselves

01:16:50--> 01:17:04

by an app which is counter to what he has described themselves to be more accurate to describe him by that which is counter to how he described himself that is this belief or l hat.

01:17:07--> 01:17:07

But,

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short of this to your descriptions of him,

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you're not of him, your praise of him would always be laughed at me in the sense of a shortcoming it will be short of what is due to him, it is will be short of his rights on us. It will be short of the praise that he is entitled to no matter how much you praise Him, if you spent your entire life

01:17:45--> 01:18:09

in prostration like some of the angels praising Allah subhanaw taala you would have not praised him enough and you would have not worshipped him enough and in this sense, we understood we try to understand these the verses can they mean problematic concepts he has, we will now understand them to be problematic.

01:18:11--> 01:18:23

How are they sub optimal because they could be they are vague and they could lead to problematic concepts. Yes, we wish to convey that she had used clear

01:18:25--> 01:18:33

expressions, so that they would not lead to any problematic concepts or any deviation.

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But we will understand them to mean what the chef lived

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by and what the chef preached throughout his life.

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The bottom line is laughs if and analyze and think about us later on enough. Gotta have a stop.