Channel: Bilal Dannoun
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Bismillah al Rahman al Rahim al hamdu Lillahi Rabbil alameen wa Salatu was Salam ala Sayyidina Muhammad wa ala alihi wa sahbihi h marine or Praise to Allah, and may the peace and blessings of Allah be upon our beloved prophet muhammad sallallahu alayhi wa sallam May the peace and blessings of Allah be upon his companions, his families and all those, his family and all those who follow His guidance and who follow his Sunnah and who follow his creed, his belief his Arpita until the last day respected brothers and sisters in Islam. Assalamu alaykum wa rahmatullah wa barakato
today in shallow Tyler's
lecture is entitled beware of these prohibited actions. Remember nawawi rahima who love with Thailand in his book riobel sila Han, he has dedicated a book
an area which he has entitled keytab or more elmen he element he you and her that the book of the prohibited actions and he's actually dedicated a huge chunk a lot of chapters within this book, a lot of chapters regarding many prohibited acts that perhaps a lot of Muslims are unaware of, or perhaps that Muslims have undermined, or, or a purely just have no idea about. Now, last week, we began to talk about some of these prohibited actions and today inshallah Today we are going to continue with this series. Now, the chapter today
that I want to open up with is babauta hareem, sobol. Muslim me, we are ad hoc, the prohibition of reviling or swearing or physically abused or sorry or verbally abusing a Muslim without any cause. And he begins with a verse from the Quran, Allah subhanho wa Taala
that, verse 58, he says, well, Lavina you Luna mininova mina tiberium, actor Sabu Sokka tomoloo Bhutan and what is meant Medina, he said, and those who enjoyed believing men and women, and deservedly so they don't deserve to be annoyed, or to be
to be picked at bear on themselves the crime of slander and plain sin.
That's what Allah subhanho wa Taala has said in one verse Now we have another Hadith we have a hadith that is found in Bukhari and Muslim and it's the hadith of Abdullah even Mr. Rudra, the loved one who Allah. The prophet SAW along while he was sending them he said, See baboons and Muslim he forsook what the tyloo Kufa he said that when you revile when you
when you verbally abuse your your Muslim brother, your Muslim sister, this is forsook and forsook is disobey is when you disobey Allah affair sick is one who disobeys Ally's overjet he said bye, bye you
reviling your Muslim Brotherhood, this is for soup, and then he said and killing him if you kill another Muslim, another believer. He said, we were Peterloo walkie walkie tyloo Kufa that this is this is tantamount that this is virtually the same as Cooper and confirmands. disbelief. It's virtually the same as as disbelief when you kill another Muslim and
without any just cause. So again, a very serious Hadith and it basically highlights to
prohibitionist here and that is reviling a Muslim and killing a Muslim. Now, the next Hadees that basically we have to be aware of calling a person a calf ear. So if you come to call a person a calf, it'd be way before you call him a cafe. You need to make sure that he is a cafe you need to have no without a shadow of doubt. You have to have knowledge without a shadow of a doubt that he is what you are accusing him of. Because
the Prophet sallallahu alayhi wa sallam, he said that, when any Muslim accuses another Muslim of sin, or of disbelief, you're accusing somebody else of disbelief. The reproach
Ah rebounds upon the one who utters it, if the other person is not deserving of it, so, if the other person is not a gaff here, if he's not a disbeliever, then it actually falls back on you.
again, a very serious Hadith. And
we have to be Be careful and in in accusing other people without having solid evidence.
And a an oppressed person in this text, we learned that an oppressed person may end up being the sinner, if he transgresses the limits, you know, when somebody oppresses you, right, and you want to take revenge. Sometimes you've got to be careful because if you're out to take revenge, you might take more revenge than you should be taking out, and therefore you transgress the limits and when you transgress the limits, okay? You become worse than the oppressed, that you become worse than the person who initially committed the sin. And the Hadith is found in Sahih Muslim, the Prophet sallallahu alayhi wa sallam.
He said, that when two persons indulge in abusing each other, the beginner will be the sinner, so long as the oppressed does not transgress the limits. Okay, so as long as you don't transgress the limits here in Islam, you can take revenge, although Islam does support and promote forgiveness, and, and, and mercy. So although revenge is permissible in Islam, okay, it is better to forgive and bear the excess with patience. And the reason behind this is that, as I said earlier, is that in revenge when usually exceeds the limits and becomes an aggressor, Allah subhanho wa Taala in chapter 42 of the Quran Surah 42 verse 43, he says, And verily whosoever shows patience, and he forgives,
that will truly be from the things recommended by Allah, that that in Islam, Islam promotes forgiveness, Islam promotes
you know, patience, so sobor and and macura and that is from the best of actions and the best traits of a believer
you know, not to take revenge.
Now, many people they are helping shape on many Muslims. Unfortunately, when it comes to
people that are good people are actually shed pounds helpers. And
this next Hadith proved this and we have the Hadith that is fairness to him. Buhari that is narrated to us by Abu huraira, Allahu Allah. He said that a
the original a man that that was, he was a drunkard, and he used to drink alcohol. Yes, trouble Hummer, a drunkard, a drunkard was brought to Allah as messenger so long while he was selling them, and the profits of a long while he was saying and he said, boo boo, give him a beating.
And then some, some beat him with their hands and some with their shoes and some with a folded piece of cloth. And when he left, someone said to him, someone said to him, may Allah disgrace you? May Allah disgrace you.
And so the Prophet said a long while he went to sell him when he heard this, this do I against him? Okay.
The prophet SAW Selim said, Let the coup has led to arraign Wiley, his shape on, he said, Do not say this, you know, don't say this do not help shape on, overcome him by uttering such words. You see, you're now hoping in the shape one by making him worse. He's still a believer, at the end of the day, he's still a Muslim, but he's just getting the HUD the punishment, the prescribed punishment for for being a drunkard and for drinking alcohol, right? So therefore, what happened in this case is they've now transgress the limits by helping shape on and asking, asking Allah for him to be disgraced. And that's exactly that's exactly what shaped on once shaytaan he wants and he actually
he evolved to this to, he made a vow he made a vow before Allah azza wa jal to disgrace and to humiliate Muslims. Okay, so we don't want Muslims to be humiliated. We don't want them to be disgraced. So let's hope Share button and making
Against against other Muslims that are already receiving their portion of punishment in this dunya.
So, therefore we learn from this hadith that we should not curse a fellow Muslim, even if he or she is a sinner. And in fact, one should pray to Allah always ask Allah, Allah de haddow Lama, Allah give him guidance. May Allah azzawajal, you know, get him back onto the Serato must attain the straight path.
We're going to move on to the next chapter that is in this book of prohibitions. And the the name of the the heading of this chapter is the prohibition of abusing the deceased without a valid legal reason approved by the Sharia, and this is referring to, again,
abusing Muslims that are dead, without there being a valid reason. So, the Prophet sallallahu alayhi wa sallam in this hadith that is available at a Chateau de la Juan hahahaha and it is found inside the body
the problem that Selim said do not abuse the dead, because they have attained that which they had that that which they had forwarded Okay, in other words, they good and bad deeds.
Let let us suppose and what letter subu I am what for in the home pod of bow lm aka demo they have attained that which they have put forward. So what we learned from this hadith that we should,
we should not condemn the deceased because they have now reached the end and they are receiving in the hereafter return for whatever deeds they have done in this life. So now this state of the Eliza Jen, so when a Muslim has died, it's not befitting for us to talk about them anymore, you know, to mention there or you want to mention the, you know, Hamas they have now moved and then with Allah azza wa jal, so this hadith is is, is basically saying that, that we shouldn't talk about them,
we shouldn't abuse them, sorry, we shouldn't abuse them.
Now, this next chapter is the chapter of speaking about someone spitefully or in a way that is called to cause them harm. Now, the first Hadith that is mentioned in this chapter, is basically telling us who was the perfect Muslim who was a true Muslim. How do you know if you are a perfect Muslim or a true Muslim? And this is a good a good sort of measuring
way, a good way of measuring that. Now Abdullah, even if anomalies in the last for the loved one humor, he said, in the Hadith that we find them Heidi and Muslim, the prophet SAW Selim, he said, a Muslim woman, sentimental Muslim, and I mean, listen, he was at one mohajir Oh, man, hajra man holla. One,
that a true Muslim is one from whose tongue and hand the Muslims are safe. So whereby other Muslims are safe from your verbal abuse and your physical abuse, from the abuse of the tongue and the abuse of the head of the hand.
And then he goes on, and he says, and I mohajir an immigrant, now we know that he means migration. He says, A mohajir is one who leaves the deeds which Allah has prohibited. Now, you can perform a physical hijra, whereby you leave a place where that is infested with corruption and disbelief, and footstool, and arsia, and facade and all those evil traits, right? You can leave a city that has evil to a city whereby it's more Islamic or there's more practicing Muslims in it, that's a that's a form of hatred. And that's a that's a very recommend that's a very, very highly recommended hatred when you leave your you leave your city for the sake of Allah, to preserve your identity as a
Muslim, that's one form of hatred. There's another form of hatred and that's when you leave and you abandoned since when you abandoned since you're leaving the center, but you're doing a hatred of the sense and you're leaving seems to go and do good deeds and righteous deeds and I'm assigned there. Okay, so the prophet SAW Selim, he said here and one mohajir Oh, man Hazara man holla one and a mohajir is also therefore, not only one who physically migrates, but the one who abandoned sins by you abandoning a sin, that's a form of hatred. That's a form of hijab.
So what we learn from this hadith My dear brothers and sisters in Islam
Lamb that everyone who professes tauheed in La ilaha illa Allah and who acknowledges the
the the prophethood, the Naboo of the Prophet Muhammad sallallahu alayhi wa sallam and his reseller is a Muslim. But a perfect Muslim is one who has attained that high level where he does not have any Muslim with his hand and with his tongue and that the immigrant is the one who abandons his homeland and relatives and goes to a place where he can easily practice the religion of Allah. And then he is also the one who abandoned since for the sake of Allah subhanahu, WA Thailand to please Allah subhanho wa Taala
we move on to the next Hadith now.
This Hadith stresses the importance of treating people nicely, just as you would expect to be treated nicely.
It's the hadith of Abdullah bin amor, even the last one, the last one that we find is saya Muslim. The prophet SAW alone while he was selling, he said, He who desires to be rescued from the fire of Hill and to energen attend to paradise should die in a state of complete belief in a lot and the last day, and should do unto others what he wishes to be done unto Him.
And I think we read that in other scriptures. You know, we read that in other scriptures, and we've heard that by non Muslims do unto you know, it says here, that the rules are seldom said, and do unto others, what he wishes to be done unto him. Now, of course, it can be set in different ways, but the meaning is the same.
So again, this is all from the teachings of Islam, and everyone should know that this is from an handler, but I mean that we have these teachings in Islam.
The next chapter is the prohibitionist of nursing, rancor which means hostility and enmity. Okay.
So it is not allowed to support to support hostility and enmity or animosity. Okay. Allah subhanho wa Taala. He says in the mail, I mean, when I was in America, meaning for sure, or certainly the moon, the moon of the believers, the practitioners of Amen, they are, who are who have who, what brotherhood, they are, they are brothers and sisters, that we are all brothers and sisters in Islam.
Allah subhanahu wa taala he says, as the Latin Ll me Nina is a gentle Catherine, that the believers are humble towards the believers and they are stern towards the disbelievers. And Allah subhanho wa Taala he says Mohammedan rasulillah when levena Mau she de Waal, co Fairey Ruhama obey nahoon that Muhammad is the Messenger of Allah Muhammad sallallahu alayhi wa sallam is the Messenger of Allah and those who are with him are severe against the disbelievers, those who are attacking us and he says merciful among themselves, okay that we have Rama with our Muslim brothers and our Muslim sisters that are around us. Now, the Hadith that he mentions to support this chapter is the hadith
of Anna's even Malika the Allahu anhu that Allah messenger sallallahu alayhi wa sallam he said Lata Baba do when it has to do you wanna capo uno? de la he one and while I Hello muslimin Ania Jorah Whoa, whoa, whoa pasteles he said, do not have a grudge. Don't hold grudges. Don't hold grudges against one another, no jealousy, no enmity and do not show your backs to one another and become as full of brothers. Now what it means don't show your backs it means if you come across your Muslim brother, you know, don't avoid him by not at least giving him the Celebes Okay, and the better of the two. The processor is the one who initiates the Senate. Right? And then he said and become as
fellow brothers and slaves of a lot. He said, it is not lawful for a Muslim to avoid speaking with with his brother beyond three days. Okay. So, in Islam, if you have a fallout with your Muslim brother or your Muslim sister, you're allowed a period of three days, you're allowed a period of three days to reflect and to ponder and to try and come to terms with what's happened. But then you really have to reconcile with your Muslim brother. You shouldn't let it go beyond the three days you need to find maybe arbitration a mediator, somebody that can come and mediate between you both so that Islam is
Promoting here what Islam is promoting
always harmony Islam is once a very cohesive a cohesive Islamic environment and brotherhood and sisterhood and doesn't want for there to be any this animosity and this hatred
so therefore Muslims are required to resume their conversation and their contacts after a maximum period of three days and beyond this is not allowed in Islam. Now the next Hadith is also related to this it's the hadith of Abu hora de Allahu Allahu Allah and it's found the Sahara Muslim.
Allah messenger sallallahu alayhi wa sallam, he said that the gates of gender are opened on Mondays and Thursdays, the gates of gender are open on Mondays and Thursdays. Okay, and if name were Yeoman homies, and then every slave of Allah is granted forgiveness, if he does not associate anything with a light in worship.
But the person in whose heart there is hostility against his Muslim brother, they will not be pardoned and with regard to them, it will be said to them, it will be said to them I'm blue have any had their Yes, follow her on zero have any had testimony her, it will be sent to them hold both of them and two, they are reconciled with each other and it's said to us, so. So everybody sends a patent on Mondays and Thursdays. Right? That's when the men are raised to Allah subhanaw taala. And Allah pardons the sins on Mondays and Thursdays and that's one of the reasons why the Prophet sallallahu alayhi wa sallam, He fasted Mondays and Thursdays, you know, he wanted for his actions to
be raised to Allah and he wanted this to be an example for us, that for for us to follow in his footsteps so that when our actions have raised up to Allah subhanaw taala on Mondays and Thursdays, that we are in a state of cm of fasting over our very bad of worship. Right now people's sins are forgiven except for two who are holding grudges, and having this hostility and animosity towards each other. So the key really is to get over your disputes very quickly. Okay, and to to be humble and not to have pride not to have this giver, right? So this is what this hadith is promoting.
The next chapter that he has included in this book of prohibitions is Babel tahari mill has said has said is envy and we have a surah there is paint that we recite regularly. So that will follow common Sheree has seen either hazard and from the evil of the NVR when he envies because envy really is a disease and it is something that Muslims whenever they are afflicted with it, they should purify themselves and treat themselves regarding this has said
Allah subhanho wa Taala he says um you said Dune, Dune and NASA Allah Allah tell him allow him and family or do they envy men? Okay, do they envy men for what Allah has given them of his bounty?
And what envy does it actually burns? It actually burns your good deeds, it it takes away from your good deeds. In the Hadith that is found in Swindon Abu Dhabi there would have been hadith of a warrior of their loved one who Allah Allah messenger sallallahu alayhi wa sallam. He said that beware of envy yakou moral hazard for internal hacer de Koolhaas unnati Kama takuro, narrow hapa of color alone. He said beware of envy, because envy consumes or it destroys the virtue, the virtues the good deeds, just as the fire consumes the firewood or he said the grass you know the dry the dry grass.
So again, another voice another bad trait to have is hazard having envy. Another chapter that included in the book of prohibitions is the prohibitionists of spying on Muslims to be inquisitive about others. Allah subhana wa, ala makes it very clear in the code and when it comes to spying.
And he says while it just says who is sort of I'll show gerat verse number 12 and do not spy and do not spy or spy not against one another. While it just says to a justice that justice means spying okay?
the Prophet sallallahu alayhi wa sallam has also mentioned that justice in the Hadith that is found in Sahih Muslim is a long Hadith, the Prophet sallallahu alayhi wa sallam he said he Yakumo one for in one accessible Hades while at the hustler Zoo wallet adjusts. So he said, beware of suspicion. You know, don't be suspicious, always have other people have a positive opinion and have a good
a good opinion of others. He said beware of suspicion, for suspicion is the worst of false tales of false speech. He said do not look for other's faults. Do not spy against the spy on one another and do not practice nudges nudges. Now, nudges is a term that is used and remember no we interesting interestingly, he in this chapter in this book, he includes a number of Hadith to do with magische. Now what net Gish is
it's whereby a person for example, we have it at auctions, and what happens is a bidder makes a dummy bid a dummy bid, that's what netjet is, it's a dummy bid, whereby he makes a bid only to deceive other interested buyers. So other interested buyers think that hey, this person is serious in his bidding, so then he makes them think that way so then they can bid higher so that way
the seller can have a better price and he might this dummy Bina might actually have an agreement with the seller and that's usually why it happens and he wants to cut so this is not just not just not not just not just his, his impurity, it's filth, okay. Now just now this is magische Okay.
So, naturally, this this is something which is which is how long and he said, Do not be jealous of one another and do not nurse enmity against one another. Do not sever ties with one another become the slaves of Allah and be brothers to one another. And he commanded a Muslim is the brother of a Muslim he should neither oppress him nor humiliate him. And then he said, A taqwa hoonah. taqwa Hakuna. He said that taqwa is here. And he and he pointed to his chest and his to his point into his heart. And he said, It is enough evil for a Muslim to look down upon his Muslim brother. All things that are Muslim are inviolable for his brother in faith, his blood, his wealth, his honor, and
Verily Allah subhanaw taala. He said that in a month apart data that he does not look at your bodies, no to your faces, but he looks to your hearts in your deeds.
lianzhou lower Illa Illa at Sammy como la isla de comida, look at your appearance, what you look like he doesn't look at your body, how big your biceps are, how slim you are your physique.
But Allah subhanaw taala looks at something more important than that. Okay. And that is he looks at your heart, he looks at your sincerity, he looks at your armor looks at your actions. That's what Allah subhanho wa Taala is looking at.
So another another
very important Hadith, which included a number of traits that a Muslim must not engage in.
It's not allowed in Islam to be suspicious of your Muslim brother and your Muslim sisters. And he has and this is known as you know, avant or sort of one sort of one is when you have bad opinion or suspicious
suspicious sort of Outlook
bevagna here and so ivani will mostly mean I mean, the hiraeth Aurora, okay, the prohibition of suspicion with There's no need. Allah Subhana what Allah says in Surah Surah verse number 12 year a you have levina M and which tenable kathira Amina Vani, in Ababa Vani Islam, he addresses the believers. He says yeah, you have ladina M and O you who have believed avoid much suspicion, indeed some suspicious or some suspicions are sins.
And the Prophet sallallahu alayhi wa sallam he said he Yakumo one for in one accessible Hadith that beware of suspicion for suspicion is the worst of false tales. Okay.
Now we have also the prohibition of despising Muslims. And this is another chapter that a man will know about him, Allahu taala included. And here we have a hadith the Prophet sallallahu alayhi wa sallam he said it is enough evil for a Muslim to look down upon his Muslim brother.
Okay, we don't look down upon other Muslims. Maybe they are better than us. Okay?
And also when it comes to pride what is what does Islam say about pride in the Hadith that is fantasy Muslim, the Prophet sallallahu alayhi wa sallam he said the layer two layer to Hulu janitor man can you call me he missed all the rotten Min kibber that none will enter the agenda who has in his heart A the size of a of a mustard seed of pride kibble a mustard seed. If you have that much pride in your heart, you will not antigen
men said what about
what about a person? He likes to have a fine dress fine clothing or fine shoes? The bras I sell him he said in the Lucha Jamil on your hip Bolger man, Allah is beautiful. Allah subhanho wa Taala is beautiful and he loves beauty.
Okay in the lodge I mean are your hip Buddha, German, German, and then he said I'll keep brew bottle Huck was um to nurse he said, pride accounts to disclaiming truth out of self esteem and despising people. So
it's not called pride if you want to have nice shoes or a nice shirt or a nice top or a nice though. That's not called pride. Allah loves beauty and when a person beautifies himself okay then this is something which is from the teachings of Islam and hamdulillah Belen I mean, beware mighty brothers and mighty sisters in Islam of judging others, judging others in this hadith that is found in Sahih Muslim the Prophet sallallahu alayhi wa sallam
he said a lot smashes also said, once someone said well Allah, my Allah, Allah will not forgive such and such a person. So someone said about somebody else while I was not going to forgive him.
Well Allah is not going to forgive him.
So there upon Allah, the Exalted and the glorious, said, Allah soprano with the islands that person said they said, manda levita, Allah Allah Yeah. And la uilleann who is he who takes an oath in my name that I will not grant pardoned to so and so that I will not forgive someone said and then a loss of pathogenesis in Nia thought that her father to law who was about to America, he said, I have granted pardon to that person and I have rendered your good deeds as fruitless
you can't judge other people.
So it is again this happens in a people think they are better than other people.
The next chapter is the prohibition of rejoicing over others trouble a lot of panel who are diala says in the men what men are not equal. We're all brothers and we're all sisters. Islam is one big family.
And he said Allah subhana wa tada says in the levina, you have buena and Tashi, alpha heisha to fill Athena Amanullah, Hamada la manfredonia Well, after that, verily those who like that the crime of aphasia now here it means to have
any illegal any intercourse be propagated among those who believe they will have a painful torment in this world and in the hereafter.
And then he mentioned the Hadith, basically, that a true believer is one who feels unhappy to see Muslims suffer and he rejoices that their happiness as Muslims when we're like one body when, when somebody is suffering we feel with their suffering.
And he mentioned that he did not express pleasure at the misfortune of a Muslim brother. List, Allah should bestow mercy upon him and make you suffer from a misfortune.
So you should never ever rejoice or be happy at the misfortunes of any other Muslim.
And if you are doing so, perhaps Allah subhanaw taala will then make this person alone will will decree mercy upon this person and make you the one who is suffering.
The next chapter is the prohibition of
any D riding one's lineage.
He mentioned that howdy fellas fantasy
Hey Muslim Addis Ababa Allahu anhu Baba. And this hadith includes two prohibited acts.
The Prophet sallallahu alayhi wa sallam He said, If nanny
financee who may be him cover, that there are two matters. There are signs of disbelief of pano for NASA. When Nia had to animate, he said
the two things are to defaming and speaking evil of a person's lineage, okay, you're the son of
you know, making fun of a person for example, you know, you're the son of a blacksmith, just because he's looking down upon the profession, for example of that person, or, you know, you know, your parents or you come from a family that's just known for, you know, not very, you know, not very well known or they're known for as cleaners or, you know, you putting, putting down, putting down a person of a person's limits is not allowed in Islam also is not allowed in Islam, to wail over the deceased and in Arabic the word for wailing is nia. nia. So in Islam, near her is when you lament and you grieve over your deceased in a loud way, by screaming and hitting yourself and carrying on
bringing attention to yourself that's whaling that's near her that's not allowed in Islam.
It's one of the the kabaya and mmm No, we Rahim Allah Allah Allah. He said that such qualities are attributes and acts of the disbelievers and practices of the pre Islamic period of the Jay Z. said no to him, hello Tyler. He added that
we also have the prohibitionist the prohibitionist of deceiving others.
The professor Lowe while he was selling sallam, he said, Man homina Elena sila Silla la semina, woman Hashanah, filet salmon now that you're not allowed to take up arms against another believer, you can't, if you are taking up arms,
you know, against another believer. Then he said, that person is not following any the way of the Muslims. So you can't hold you know, a rifle or a knife or a weapon and towards another Muslim.
And he said, Whoever cheats us is not one of us. So Islam is against cheating and deception.
Another Hadith, the prophet SAW Selim, he came across one day, he happened to pass by a heap of corn. And he put his hand in that he and his fingers felt some some witness. And he said to the owner of that heap of corn, what is this? And the profits are long while he was selling them? He said, these have been drenched by the rainfall. So what I did, he said, I put the the good corn on top and I hate the bad corn.
And then the prophet SAW Allah while he was saying that. He said, Whoever does this or who or maharsha, Oman Hashanah, filet salmon, that whoever deceives us to cheat us is not one of us. Islam is against cheating. We have to be honest. In our in our trade.
There is another Hadith the prophet SAW Selim, he said, he said, Man hug Baba zoologia tan. Sorry, man hug Baba
xojo xojo come in our man Luca Felice Amina
the he who deceives another's wife or his slave is not one of us. So Islam is also against creating hatred between a slave and the master and between a husband and a wife and trying to cause them to separate Okay, you know, sometimes some people like you know, maybe for example, a wife might be complaining to a friend of hers, right about her husband, and then the friend says, you know why, you know, you should leave him and you should he he sounds like an evil minister and she starts to you know, give all this
you know, all this all these words to try and separate between them this is an Islamic you're not allowed to try and and separate between two people Islam is about reconciling.
Okay and not, you know, pouring fuel of the over the fire and making the situation worse. If you believe that your friend needs help, and that should be sought by through the correct channel.
panels through the correct arbitrators. Okay.
So in Islam it is a crime
to create hatred and animosity between two people.
Now, remember no either him or her lover Tyler has included a number of of other prohibitionists in another chat other chapters that are related to
this keytab keytab are more Ullman he and her and inshallah hota. Allah in the weeks to come, we'll continue to look at some of these chapters that
that deal with this and Allah subhanho wa Taala knows best or sallallahu wasallam Rebecca, Allah Nabina Muhammad Salam alaykum warahmatullahi wabarakatuh