Softeners of the Heart #27

Earlier he also had been he was salam Loma Linda million pharaoh now and found limped in I was in element or Bill Alameen Maha minallah decree karma shook recover Hosni vertic

it has a lot of will and I mean, we've reached the final chapter in Keita will recover the book of the softness of the heart.

And this chapter is verbal Phil how the worker will Elahi to Allah in the Outliner Kelco Thoreau. So Al Bahar is title for this last chapter is bad ill health and health is the pool or the reservoir of water. That's what it is. And this held he refers here to what would belong to their soul of Allah he salAllahu alayhi wasallam on the day of judgment, and we will see that people will come out thirsty from their graves and they will need to drink and they have to pass by if they are righteous by this house and have to drink from it. So we will understand in sha Allah, what this house is about and some of its descriptions and also we'll talk about its significance with Nila he as

origin. But also he's here to Isla in our cleaner calculator. So that's the first I have from Surah devkota We have given you Alcocer. Now it's going to come in sha Allah where ignore Ibis or the Allahu Anhu says or interprets Alko thought, as plentitude meaning abundance of good

and it will come also that Al ko thought is a river in paradise in Jannah that was given to Rasul Allah, He sallallahu alayhi wa sallam, the both of these things so wince I don't know Julia, and this is a narration that is mentioned in this chapter, he was asked, but some say that Al ko thought is a river in paradise. He said, Yes, that's part of the plentitude of goodness that the prophets of Allah Salem was given, but also there is more. So when we say

in Athena calcofluor,

now this surah Subhan Allah and there's beauty in that Surah that connects to the station of the prophets of Allah Azza wa Salam on the health and what have you. So the end of that Surah What is it say, in a Shani? occa? Who will utter the one who hates you is the one that is discontinuous. Now, why was the surah revealed? What is it addressing? It's addressing the charge and the criticism and the insult that the non believers tried to level at Rasulullah sallallahu alayhi wa sallam that is you don't have any living male children.

And if you don't have a male child who survives, that means that you name what ends with you, right? No one carries Your Name. Because your daughters don't carry your name. And their children. I mean, I mean, they carry your name, but they don't extend the name to their children. So what happens to your name? So if you don't have male children, you are what then Octa cut off? Okay? You discontinue.

So Allah azza wa jal here in the in the Surah does two things that are beautiful in the beginning and at the end. So in the beginning, Allah said what in case you think, right? Or you know, the prophets Allah Salam is hurt because of it or you think that the prophets Allah Selim was not given. He says no, in Athena cosa, we've given you a lot of good

a lot of good because CO Thora is from kithara for Al so co author, meaning that there is a lot of good that the Prophet Salah Salem was given, like what the revelation

okay, that

the his Iman, what he saw in heaven, his station is Heaven Heaven, how much people love him how much they follow Him, the miracles that he was giving the Quran if you enumerate that Rolla is honored Rasul Allah He sallallahu alayhi wa sallam and he did not take from him. Actually, he gave him in abundance. So, there's a benefit in that is that if you see yourself denied one thing, you're supposed to look at what

the rest that Allah had given you and not focus on the things that you have missed. Because maybe the thing that you've missed is minuscule and very small compared to the other great things that Allah had given you. So don't look down on what Allah had given you because of what you do not have. And if you thank Allah for we had blessed you, He will give you more of it. So where are you looking? How you look? is really fun.

Demento so Rasulullah sallallahu sallam was given plenty of good included in that a river in Jannah that we will, shall Allah discuss. So just for him and his Salatu was Salam, that abundance of good flows even in the hereafter to mirror and replicate the good that he had given to people as if he was Alayhi Salatu was Salam, like a continuous river that does not stop, day and night. questions, answers, examples, consoling, correcting, fighting for the sake of Allah as a soldier that is like what he's giving continuously. So like he gave continuously, Allah gave him that river that runs without interruption. The last part of the surah in the Shani alcohol chapter, the one who hates you

is the one who is cut off. This also he's telling Rasulullah sallallahu alayhi wa sallam, it's not about having male children then survive that survive you? How many people notice will Allah salatu salam, and name their children after him and emulate him and want to be like Him? That is not a person who is cut off. That is a person whom if you think about it, all the people who follow Him are like his children. Right? All the people who follow Him are like his children. But look at the people who hated Rasulullah sallallahu alayhi wasallam who remembers them?

And you only if you mentioned them, you mentioned them to condemn them and highlight the crimes that they've committed Abuja, Abu Lahab and everybody else on my YouTube channel Hello and those people who oppose Rasul Allah is also them. But what happened is that they perished, even if they had children, but their memory perished and their honor as individual perished.

And that continues till today because that ruling Okay, or that announcement from Allah, as noted continues till today, the one who knowingly hates and opposes Muhammad sallallahu alayhi wa sallam becomes an actor, he discontinues disconnects himself from that abundance of good, so what happens when you disconnect yourself from good, you diminish as a human being you fizzle

and you die and your memory dies. And if people remember you, they remember to condemn, but the one who cannot say himself to Muhammad sallallahu alayhi wa sallam, he connected himself to a continuous stream of good

right. So that is one thing that you can take from Surah telko author, Muhammad Sallallahu sallam was given that abundance, if you are next to him, you get that and you could become like a stream, a smaller stream that also is giving people as Rasul Allah salAllahu Salam used to give, so you would advise you would correct you would improve, you would become that string. Or the other side is you're completely discontinuous, unblocked. And that's what you've chosen yourself if you do that. And then also, he said, continuing that at the title, what Carla Abdullah had no say that Rasulullah sallallahu Sallam says is Spiro had data only and will help be patient until you meet me at the

health.

Be patient until we meet meaning again, or you meet me or you see me at a health

and they say that this is a part of Hadith where Rasul Allah is Allah Allah Hadiya was Ilam was speaking to the unsalted

and he was saying to the unsought in the comb, settle Kona Abadi, a thorough

because after me after my passing, you will find selfishness,

people favoring themselves over you, meaning injustice, right, you will witness that

first Bureau, so you'll be patient until you see me at the house.

And here if you want to understand this,

it's like a parent, a father, right?

saying to you goodbye.

And he is saying that after he had taken care of you, and after he had shown you the way and after he had answered your questions, he says we have to leave.

I'm not going to be around and when I'm gone, you will see things that you will hate and things, see things that are incorrect. And you'll be called on to do things that are wrong. So remember what I taught you. You know, like before, you know before you leave, leave your parents away and you go away to study or to work or to another country and they give you that advice. Remember what I taught

You all right? And if you are going to waver a little bit, because you're away from me, remember what?

That you will see me again, we're going to meet again. So you just be patient and hold on to this until we meet again, remember what I said, right? Because that separation, right may make you forget or compromise. So he's saying yes, it's not going to be the same when I leave. People are not going to be as good people will not give you your rights. So what do you do is we'll hold on to the truth and don't waver right? Do the right thing. Even though people around you are doing the opposite. So it was gonna make give me that energy to do this. Who are you going to see again?

Rasool Allah is Allah Allah, Allah, he was him. So remember him and remember his teachings and remember his life and how you're supposed to be. And when are you going to see him again? Where where is where is that location? l held their pool. So that is where you are going to seek Him. And that's where you will see him. So holding on to the Sunnah of Rasulullah he salatu salam and the way he lived was what the Holy Father did. Any aroma or the Allahu Anhu when his daughter who's Hafsa, who is also the wife of Rasulullah, sallallahu alayhi wa sallam, she blamed him she said, You're too hard on yourself. And you see how Allah azza wa jal had opened up these lands. And now the Muslims

are richer. Let's see how you are living. You so hard on yourself. You don't eat well. You definitely don't dress well. Your, your your furniture, me and your furnishings your house. It's very at subsistence level. All right. And he is someone looking at Omar. Radi Allahu Anhu. In today's standards, you wouldn't think that Omar is the Khalifa who is the leader? Everything was control over everything. So why do you do this to yourself? So Rama Radi Allahu Anhu said he said, I'm going to let you be the judge. You know how Rasulullah sallallahu Sallam lived,

how he ate, how he sat, how he slept. You know how hard it hard it was for him. Then he passed away, and he his Salatu was Salam. Then came Abu Bakr and you know how Abu Bakr lived the same way.

So I'm afraid now that if I change and follow a path after other than the path of the Prophet Alayhi Salatu was Salam or Abu Bakr Radi Allahu Anhu I'll go in a different direction. I definitely will not do anything other than what they did. Meaning I'll live exactly like they did.

Now, of course, Omar can do what no one asked for him could do, right? But it does tell us that if you find the world around you going crazy, and they're doing wrong and they name it good and you know that this is wrong, you need to hold on to the truth and be patient. And remember that you will see Rasulullah sallallahu he was an adult help now.

The Sahaba may have that longing for Rasulullah why?

Because they've seen it

heard his words kept his company and the loved him playable. How is this gonna work for us today?

Because that could sustain them. The meet up, okay or remeeting? Rasulillah Salam Salam could sustain them because it's gonna happen again. The power about us who never saw him at his Salatu was Salam. How do you generate that longing and yearning to see him.

We say you become a companion of Muhammad Sallallahu wasallam today, what made them companions and of course, their companionship is different, but what made them companions

because they saw Him every day, right? or every other day whenever they could. But they saw him frequently. Talk to Him, LISTEN to Him. He was around them and now he's not physically around us. What do we do to compensate?

You read his Hadith.

And if you can, as often as you can,

and follow his sunnah

and read about his character and read about his description meaning surround yourself with Rasul Allah, He sallallahu alayhi wa sallam in terms of what you read in terms of what you listen to, and also in your life. And if you become like a Sahabi, not saying that we become actual companions, but you become like us a hobby of Rasulullah sallallahu alayhi wasallam he'd become close and dear to you. And if he is close and dear to you, you would want to do what? Be like him and to see him. Then you will say to yourself, I'll be patient, until I see Muhammad sal Allahu Allahu alayhi wa sallam at UTHealth

So that should be a goal of ours. If you love him and he he is Salatu was Salam, then you will fill your days and nights with his example and with his mansion and salah, and salam upon him, and he is Salatu was Salam, until his love grows in your heart and you want to see him because you did all that you can to be around him and to follow Him.

So

the following Hadith, and there is some repetition in the Hadith, so we'll try insha Allah to join as many of them as possible. He said, Daddy Salatu was Salam and a Pharaoh to come and unhealthy I'll be the first among you, to be at the health I will precede you to the health. So if the Ummah of Muhammad sallallahu alayhi wa sallam, who is the first person to be at the heart of the Prophet sallahu wa salam, the prophet, and then the OMA will follow. So who is the first Rasul Allah he's a lot he was.

And he said, What are your What are your for Ana Regional mean come from La euteller June Dooney. For our Kulu we are a BS hobby for your Cairo in Nicoletta dreamer, SS then I will be shown or I'll be presented men from among you

and then they will be taken away from me meaning that as people are passing and coming to the Prophet sallallahu alayhi wasallam from his ummah, to drink from that pool, some will be presented a group of people and then they will be taken away and the prophets Allah Allah Azza wa salam will say you're a be us habia my companions for your Carlu it will be said in Nicoletta that he had a throwback that you do not know what they have done after you. And we've explained this hadith and will explain it insha Allah in detail because it will repeat insha Allah so when we reach a particular narration, we'll explain it

the following Hadith here.

Let's see.

It says here a mammogram held on carabiner turba. Our as row he said ahead of you or lies ahead of you or you will see a how the pool of the prophets of Allah Azza wa sallam. It says here I like the distance between Java our other Java and Ezra are two cities in a sham

and the Fallen ERATION as in the commentary, it says it's as if or its length is from here meaning from Medina to Hashem.

In another narration here mentioned

in quadra, how they come abena ala dos on Amina Yemen, the length or the width of my help my poll is like the distance of ALA Okay, that is in Jordan that is today's will be called Al Acaba, who Allahu Allah and Sunnah in Yemen, meaning roughly to estimate it's like the distance from Yemen all the way to a Shem.

So that is the health of Rasulullah sallallahu alayhi wa sallam and that is an approximation. Right? So the prophets Allah Selim can give you an idea of how big that held is. And ultimately la Zoda knows right but that is an approximation. It says here in another here in Northern raishin mercy irata Sharon, the travel distance of a month

you know, to cross the house of Rasul Allah salons and the travel distance of a month. He said the metal who Abele Domina Leben its water is wider than milk. Worry who else theobromine and misc and its smell is better than Musk is more pleasant than musk. walkies then who can do me Santa? Joaquin Zan or Munich its cups are like the stars of the sky. Men Shelley Berman who fell is the one who drinks from it will never go thirsty afterwards ever again.

And he says we're in the middle of a really gather the new Doom is Santa is the same thing that the cups in it or the vessels from which people drink. I like the stars of the sky. So is describing its size.

Its describing also its content. Now the content where does it come from the health of Rasul Allah is lawless and what supplies it the co author,

the co author which is a river in Jana. Okay, the water flows out of Jana into the health of Rasul Allah He sallallahu alayhi wa sallam, so that also why you would find that it's wider than milk. Right? And what is wider than milk? Right? That's it. I mean, just cannot even imagine because the widest thing that we see is milk cannot be wider than milk Subhanallah that is something to be seen at that time. And sweeter smelling than musc because that's

As must considered the sweetest of smells. And if it's mentioned in the Quran mentioned in the Sunnah the sweetest smell is musk. So there's nothing sweeter than that except what exists with Allah as though a gel and what he creates so sweeter than smelling then musk. And the vessels or the cups are like the stars of the sky meaning who can count that? And why are they so numerous because the Omo Muhammad sallallahu alayhi wa sallam would have to drink from it. See, imagine how many people will have to drink? And then what do you get when you drink from it?

That it quenches your thirst forever.

So it's kind of reasonable people come out of their graves. And we said that is going to be hot, right? And people are sweating, and people are exhausted. And what is the first thing that you want to do when that happens? He wants to drink

and one drink from that health will satisfy your thirst for eternity meaning you will never be thirsty again. You will drink later but it's a drink out of enjoyment. Not a drink out of hardship,

but out of enjoying and luxury. So

they have no bad weather.

Now there is another Hadith that is outside the Sohei that says and it's authentic. That says in the liquid Lena V and Helder.

Each prophet will have a have a pool.

And that makes sense, right? Because everybody would need to drink and where would they go? Each would go to their profits. Now as we will see in the Hadith, not everybody from the Ummah Muhammad sallallahu alayhi wa sallam will be allowed to drink from it. Okay, we'll see why he will explain why. But

every prophet has a health

question that we could ask. And this is for benefit for contemplation. Why does this happen this way? And why does Allah zoodle make it this way? Again, not out of objection to it or doubting it, but rather, let's extract some benefit from it.

It is Allahu Allah and because what's happening there physically replicates and mirrors what's happened in the dunya. Metaphorically

because Allah azza wa jal in the Quran, if you read the Quran, the guidance from Him Subhana wa to Allah is likened to water that brings life to the heart.

So the prophets of Allah, all of them, and in specifically Rasulullah sallallahu alayhi wa salam, we're bringing life to people by supplying this metaphoric water, which is knowledge, the revelation, right? Is this water,

and even weed today, we say, people are thirsty for knowledge. Right? People are thirsty for answers, that they have this need. And that need is so intense. We like him that to thirst like they need to know something to quench

the thirst that they have to answer the question is what what is this thirst that we talked about? It's a unanswered questions. It's a discomfort that you find in yourself until your questions are answered. So someone who thinks to themselves, why are we created? What's the what's the purpose of all of this? Was I born simply to just survive, eat and drink and then die? What is the significance of this cycle?

Why is their death? Why is their sickness? What happens to us afterwards? What happens if I do something good in this life? What is the consequence? What do I see? What happens? If so and so does something evil? What is the consequence? Is there any meaning to it? That is the thirst that we're talking about? That is more disturbing at times that the third of the physical thirst,

because you cannot be comfortable until these questions are answered. So who has the opportunity or the ability to quench that thirst?

So exclude take all the prophets of Allah and all of Allah's revelation? Who can answer these questions?

The human mind?

No, we can speculate, but we don't have really solid answers and really not full, complete answers. So who can satisfy no one until a Prophet from Allah brings revelation from Allah and he answers all of these questions, and then you feel satisfied. Now I know.

Now I understand now I'm comfortable. Now I feel full. Now that discomfort in my heart that I always had, is gone. So

The prophets of Allah alayhi wa Salatu was Salam quenched people's thirst in this dunya. And people benefited from that based on how much they followed. So when they meet their prophets in the era, that process repeats, but now physically, you go to your prophet, and if you followed your prophet, He will give you water and if you drink from that water, what happens? You're satisfied forever. But who qualifies?

The person who followed

right? So the satisfaction or the quenching of thirst, in the dunya is in the hands of the prophets of Allah and in the earth. Hera is also with the hands of the prophets of Allah and best why you Allahu Allah, it happens this way, so that people in the dunya understand that this is the reality. Okay, this is what's happening in the X era is actually happening in the dunya as well. And if you drink from the pool of the Prophet, which is his sunnah here, you'll drink from it over there. If you oppose his sunnah here, you'd be opposing his held over there taken away from his house over there. And we will describe our we'll talk more about it in the law here as

he

he said here also Alayhi Salatu was Salam.

B Nama and acetyl fille Jana while I was walking in Jana,

and they said that this happened during El Israa El Mirage that the prophets of Allah Allah He was hitting him was granted entry into Janice who is walking physically it's not a dream. And it's possible right if the evidence pointed other way, it could have been a dream. But here because it happened during an Islamic El Mirage, it means that it happened. Okay, in real life while he was awake, physical, so he's walking in Jannah he says either an Urbina hurry in half a day hopefully Bob will do real Mojo with suicide. I saw a river and the banks are the sides of those River. What are they have a del p Babu do real Mojo with domes of pearls hollowed out pearly domes.

So a dome you understand what a dome is? This is what a cobra made up out of what low order. This is a pearl and it's hollow. So that's what the sides of that river is. So I said marhaba Gibreel Carla del coauthor, Allah the artha Cara book is really asked Gibreel What is this river? He said this is the CO thought that Allah had given to you for a Latina who Miskin at first and he says it's mud is a fragrant musk, a sweet musk so it's mud itself is made out of musk. And again this only can we can only register this in description right mentally in terms of words but how a river could have muss mud that is musk, this has to be experienced has to be seen.

But that is the beauty of the Alka without

the next Hadith and repeats also what

was said before he said they read the gnarly, unassuming us Hi Bill held the hotter out of the home if you truly do Dooney for a call was Harvey fire CODATA dreamer.

They will pass by me a group from my heart from my companions and I know them and then they'll be taken away from me and I will say as hubby my companions fail who it will be said

you do not know what they have done after you after your passing some of the benefits of that hadith and we did actually mention it before but it's worth repetition. First of all, in saying to Rasulullah sallallahu alayhi wa sallam you do not know what they have done after you is evidence that the knowledge that the prophets of Allah Azza wa sallam that he has about this dunya ends with his death. Right? Because if he were to know everything, he would know that these people have changed and they have innovated or they have out to do some corruption in their belief or practice. So since he doesn't know it tells you that there are sort of Lysol Sydenham doesn't know and if

Rasul Allah, He does not know than any other dead person doesn't know, unless he's told.

Right. So there is some Athar that says that that dead or some of the dead would receive newly dead people, because somebody asked me to talk about this a little bit. They will receive newly dead people, and they will see and they will be allowed to meet. And they will ask what's happened to so and so. What happened to so and so see who will say he's still alive. He

still alive? And they'll ask what happened to so and so he said, he said he died before me. Did you not see him? Let's say no if we did not see him, he was taken to the other side.

So if Allah allows that meeting to happen, and you understand it's a limited type of meeting, where the dead don't know everything that happened to the living, then yes, that information could be passed from the living to the dead, or recently living to the dead.

But the dead on their own don't know what is happening around them, because they're occupied with something else. And Rasulullah sallallahu alayhi wa sallam doesn't know what is happening around him. So even if you go to Medina

and your next closest that you can to the grave of Rasulullah he salatu salam, and you say Allahumma salli wa salam ala Muhammad, As salam o Allah rasool Allah, wa rahmatullahi, wa barakaatuh. If you say this, the prophets of Allah, Allah wa salam does not hear you directly. But he was you through

an angel. And Angel reports that to him, right? So that's why one of the ad will beat when he saw somebody spending time, close to the grave of the prophets of Allah Azza wa sallam as if he is trying to converse and talk to him. And that's kind of typical. You see, when people have lost someone they understand next to their grave, and they talk to them, right? So he saw someone doing like this and spending a lot of time next to some lifestyle and his grave. He told him, right, whatever Salah and salaam you sent, Allah delivers it through an angel, and you're standing right here, and somewhat in an endless in Spain are alike.

So imagine that the distance this distance, does not make any difference because the way the vehicle of carrying that salutation and greeting and dua for the prophets, Allah Selim is the same vehicle which is an angel, it doesn't happen through the prophet hearing you directly. So the same thing here, right? You do not know what happened after it tells us the sort of lies, Allahu Salam doesn't know what has happened in the dunya. unless Allah tells him the next benefit that we talked about here were when the Prophet saw you, Selim says he was happy, my companions. Now in another ration, it says, I'll say happy, might say happy, that's a diminutive meaning few companions, few

companions. And we said to hear that there are some who

will use these and similar a hadith to undermine the sahaba. What are the Allah No, right? So what they will do is, and the process, you know, that goes is they will tell them, you know, the Sahaba may have done some evil, and they've taken the right of Allah and bait, right, the, the rights of ally or the Allahu anhu, an Al Hassan Al Hussein, and they've done some terrible things, they will just say these things to them, just to plant some doubt. And the average Muslim, who is not very knowledgeable, may start maybe believing some of these suspicions, or at least being suspicious himself. Maybe did that happen? Maybe it didn't. Then they will find a hadith like this. And they'll

tell him see what the Prophet sallallaahu Selim is saying about the Companions, that the companions will be brought in front of him, and he will say, what will be said to him, You do not know how they have changed after. So see. So that person might start thinking, Well, maybe it's true. Because there is a shock when you hear something like this, with a doubt that is already planted in your head, you'll start believing that maybe this is true.

Could this be a backer and Omar, could this be Earth man could be the majority of the Sahaba that they've changed so much could be would be that the version that the URL will be that Ali and Al Hassan Hussein will all were mistreated, and the rights were taken away from them. Doubt starts, you know, playing in your head based on these Hadith and if you accept it, you'll start believing this. Now to that, it's important to say first, for the person who's agitating, the confused, we say, why did you choose this hadith only, and not other a hadith? Because what is what is your methodology in accepting or rejecting Hadith?

If he says, I accept this hadith, you say, Why do you accept this hadith, but not take the rest? So how do you understand a person until you pull all of his words together? You can take can you understand the Quran? By taking one surah alone?

And he say I understand everything that Allah had said. Doesn't the Quran explain itself? When I explains another one? Surah explains another. You got to pull it all together, right? So we're saying for the to the person who's spreading these doubts. Do you accept this hadith? If he says yes. So do you read

At the other a hadith or why are you inconsistent? If he says no, I don't accept any Hadith I'm just using this against you because you believe in it. We say okay we will go to the person who is confused and we say what is your methodology of accepting the Hadith? If you accept this hadith

the Prophet sallahu wa salam had said in the Hadith another Hadith of the buckler is in Jana Omar is in Jana, with man in Jin and Ali is in Jannah. And he continues with the 10.

He said another Hadith where somebody a woman came and to ask him salAllahu alayhi wa sallam if I come later, and I do not find you, whom should I ask?

He said, Aska will buck.

And the virtue of a worker or or the Allahu Anhu right is so well known that the Sahaba used to say that we used to say at the time of Rasulullah, sallallahu alayhi wa sallam, than the best of this ummah, is Abu Bakr and Omar,

this is where we're very widespread among them. If this was wrong, that belief was wrong with Allah Zodac Allah would to continue without it being corrected.

What do you think? Any This is a widespread belief

among the Sahaba what does that mean? That this is the right belief because otherwise Allah would tell His Prophet, listen, they have this wrong thing circulating among them corrected and the Prophet would stand up and correct it. But the fact that all of them believe this tells you that it was unanimous among them that Abu Bakr was the best, and then Omar. So why do you accept this hadith and reject another, make this cancel the other one, rather than pull all of them together and understand all of them in light of each other? Then that makes sense. Then if we do that, then this hadith is not talking about Abu Bakr and it's not talking about Omar, it is not talking about with

man or Ali or the major Sahaba but it's talking about few from among the companions of the prophets Allah Allah wa salam knew who apostate it.

Right? Well past stated because there was apostasy after the death of Rasul Allah is Allah Allah is in the Merida, right? Or people who have changed after him, but not the major Sahaba. And Allah also we say that if you allow this hadith to undermine the Eman of Abu Bakr and Umar and Uthman,

what if someone comes and says and ally as well?

Just for argument's sake, right? So just use your head a little bit. So if somebody if you say this hadith is about a worker, an Earth man, Abu Bakr and Omar and movement, if somebody says for argument's sake, I'll accept but I'll include the idea as well. What do you say? He say? No, it's his cousin.

It says lineage is not enough, right? Is lineage on its own enough Abu Lahab what his uncle led us is not enough. What else do you have? It say the prophets Allah Salam praised him, we said and he praised aboubaker What are you doing?

If you allow this hadith to cancel the rest, it will cancel earlier as well. Who is left? So you got to be smart about this, right. And if you receive something that is shocking, first of all, you shouldn't be listening to those people. But if you receive something so shocking, don't sit on it and allow it to play with your head. Take your doubts and confusion and bring it to someone who knows it ask him immediately. I've heard this now I'm confused, answer my questions and be the nila xojo Those questions will be answered. So

this head it also tells you that the guarantee that you have is the guarantee of following Muhammad Sallallahu usnm. And we will see in sha Allah

any further confirmation of that. So the following Hadith, and working out ganache really, really close to the end.

So he says in the following Hadith, this is similar to it.

For Otto in the home Mini

and that's similar to it.

And that repeats the same thing. No.

This is slightly different. So we'll read it insha Allah he says been at an aqua in while I'm standing. It doesn't matter either out of tumhara Gerardo Roman benei obeying the home meaning that there will be groups passing by the prophets Allah Allah said him as he's standing on the hold and I know one of them I know I know this group that is passing and there'll be taken away from me and it will be said I'll ask where are the betaken and it will be set Ilana that will be taken to the fire I said why? It says Inomata do Baghdad very human aura they have retreated after you backwards move backwards after you and then another group will come

and I will see a painter he says to the fire he says what happened to them He says also the retreated and move

backwards. Karla Fela ora who the profits are seldom continues further Ola who also mean home, it lemons Luhan Molina, it says I don't think that a mud a bunch of them will survive except few like last camels. The description here that is given is that if you have a herd of camels, only few of them could be lost. So we say among those people who will survive this, only few will survive it.

So that means that those people if they are being taken

to hellfire, right, they're not being taken for Hellfire simply for disbelief, because if you're taken for disbelief, you can survive this. It means some may be for disbelief and apostasy, but some for sin.

So while people will be taken away from the health, it's like for changing or abandoning the Sunnah of Rasulullah sallallahu alayhi wa sallam either completely or partially, completely meaning non Muslim person just rejects Islam. So he was from the Ummah and then no longer from the Ummah, or that he still is a Muslim. But because he deviated he will not be allowed to drink from that house directly. He goes to hellfire and comes back. So both the OHSAA are involved in that as well.

And there's benefit in sha Allah in that and we'll come again to a hadith when it gets repeated will mentioned that benefit. This one is new, this hadith, it's where he said, Allah His Salatu was Salam. Ma beta Urbina Bay to Amin Bertie at all, Don Miguel de gender women very Allah howdy. He says, What is between my house and my member is a garden of the gardens of Paradise when Minbari my mimbar is at my health at the mindful.

So he were talking about things that existed in Medina, and they still do. The first part of it is my Bednar btw, where Membury what is between the House of Rasulullah sallallahu wasallam, which was adjacent to the masjid, he just opens a door and he gets into the Masjid. So from that house, to the member where the prophets Allah Selim used to stand to deliver the hotbar is what? A garden of the gardens of Paradise. So what does it mean that the garden of the gardens of Paradise could be understood in two ways. One is that it actually is physically part of Jannah, meaning on the Day of Judgment, that part will be taken out, and we put in Jannah. So that the person who would pray there

or would be there, it's as if you're on a spot that will become part of Jannah later on. So that's one interpretation of it. One understanding. The other understanding is

that in the baraka that This spot has, in the mercy that This spot has in the knowledge that is taught in that spot. It's as if it is part of Jana, because all of that leads to Jana, and he can now it's as if it's part of Jana. Now, what could support this interpretation is another Hadith where Rasul Allah is Allah Azza wa sallam, he said, either Amara tomb, the reality of Jannetty first Joe, if you pass by the gardens of Paradise, eat and drink. So they said, O Messenger of Allah, what are these gardens of Paradise? He says, The circles of knowledge, or the remembrance of Allah held up a decree the circles or gatherings of the remembrance of Allah has xojo They have any gathering,

where Allah is being remembered? Meaning people are reading or teaching the Quran, reading and teaching Hadith, anything that is knowledge based the Quran, Allah xojo That halacha right, that halacha

the prophets Allah Selim called it with

a garden of paradise the why is it a garden of paradise? Because that physical spot is a garden of paradise? No, but what is it? And because what happens in it, it's as if it's happening in gender because it takes people to gender. So when you pass by, he said, What? Eat and drink How do you eat and drink, sit, sit and listen, sit and benefit. So that's why it may be that that description between my house and my member is a garden of the garden paradise, meaning that is so much good came out of it as if it is part of Jana. And you can imagine how much could come out of that. And he imagined this is the house of Rasulullah sallallahu Sallam that's the member. He comes out from

there. He prays, he teaches comes back and so on and so on and so on. Imagine the plenitude of good

that came from there that continues to spread till today. So indeed, that spot is one of the best spots in the dunya, in terms of the good that had given everybody, so it's maybe this or it's maybe that actual physical spot of Jannah, or a spot that is so blessed with the footsteps and the teachings of Rasulullah sallallahu alayhi wasallam. So it's actually recommended if you can, if you were to visit Medina, right, and you could make it to arroba, to pray in naroda, because you get that that is one of the spots, and maybe the only spots as far as we know, where the prophets Allah in Salem says, this spot from here to there is part of gender. So you get to pray, according to the

first interpretation or second interpretation, you get to pray in a very special spot. Now, it doesn't tell us that there's a specific reward link to it is just a special spot to be there. And while you are there, right?

Imagine and contemplate where you are. When you're praying, right? Now, as some people narrate this Medina robbery, or mean, buddy, what is between my grave but they say this is not right. The accurate wording of the Hadith, what is between my house, because the prophets artisan was not dead when he was saying, but it was between my grave. And so what is between my house and my member. So contemplate where you are when you pray or you sit there that the grave is where the prophets Allah Salam used to live, and this is the member. So when you pray there, remember, or imagine the footsteps of the prophets, Allah and Salam coming back and forth, because the spot that you're

occupying is a spot that witnessed the fruits of Rasulullah sallallahu alayhi wa sallam, and his words on the sahaba. Sitting, sits blessed, right? Because of that. So contemplate that. And also, and it's important when you want to visit that spot, is to do it with Adam.

With manners, right?

Because praying there is sooner, right? Praying there is sooner, let's say it's recommended, but you know, it gets crowded.

And if you're going to be crowding other people and shoving and pushing, right, for the sake of that, right, they will be defeating the very purpose of that visit. Because visiting that or praying there is recommended by hurting another Muslim is what if you push him

is halal or haram? Haram. So you want to do a sunnah and for its sake, you do a haram? How does that work? How does that work? And also the you need to have an edit and edit which is that

as you're lining up, right to reach that area, some people start doing what when they're close, they run the sprint, even females, right? Play is this a proper way of visiting that area like running to it? And Rasulullah sallallahu sallam said, you know even if you're coming to a Friday prayer, right, either at a tomb, or salata, one to one Tim Tim shown our Alico Musa Kena if you're coming to our salah, okay, even if you're late are you supposed to speed or run

and it's an obligation right even to Joomla for one to one Tim Tim Shuna come to it while walking with dignity. Because you are in Salah,

Salah just imagine somebody watching you who's now Muslim and seeing you running like this. Where's that dignity of the Salah? Are you pushing and shoving people it's sometimes it's a morning just to think about it that way because you're defeating the purpose of the Salah when you are running like that. No, you are in Salah. Whatever you catch from the salah catch from the Salah, but you don't rush if you really keen come early.

But don't wait till the last minute and then speed because I want to catch the salah contradictions. No, come early if you want. So, if you are in Masjid Rasulullah Salallahu Salam, and you know the Sunnah, and you know the other, and Allah is watching you. And the Prophet saw this in them is very, very, he doesn't know what you're doing, but he is buried there. Where's the respect that when you get space, you start running and rushing towards that spot, in a way that reflects kind of a selfish attitude. I want to get the best spot before this man or this woman.

And where is the harm if you are patient, and you walk gently there and you give somebody else a spot to pray and you wait for your turn and you take whatever spot is available and you pray and then you exit peacefully.

Good manners, right? Good manners are sometimes better than a more

rewardable than some of the Sooners that we emphasize. And he may be if you give somebody, even if you did not have the chance to pray, and you will have it. But if you did not have the chance to pray and you gave your SWAT to somebody else, in order to pray, maybe there'll be more reward for you in that than if you push not definitely if you push it even if you rushed, because you favorite somebody. Right? And think of the example of the unsalted with your own other unforeseen. They favor over themselves. So Subhanallah if you find yourself specially in these crowded areas, and again, yeni It's regrettable at times how we behave as Muslims, right? You see in these crowded areas,

they're distributing free water and see how people fight over it. And that's in the Haram. Right? In Mecca or in Medina thought what is the dignity of a Muslim? Where is favoring your brother and your sister and you really need to fight over these things. So your good manners are better than whatever small deeds you may or may not get. And the person who has the best of manners Allah has that it puts them in the highest levels of Jannah. So practice the edit and practice good manners. So if you are going to pray in the Rhoda, let everybody run. Let them run. But you walk and as you are walking, imagine that this is the setup of Rasulullah sallallahu alayhi wa sallam right? So don't be

pushed into foolishness by the foolishness of those who do not know, we assume they do not know. But if you know, what's our excuse, do it right? Do it right.

So it's a blessed area, as we said, and we said Minbari allah how they might remember is at my house. And it may mean that he alayhi salatu salam that minbar will be taken and will put at the house so he's standing at his Salatu was Salam to supervise to see to witness and to aid everybody who wants to drink from his health, and he or salat wa salam.

Following Hadith also had something new to it the beginning of it when he said in the fire automata calm I'll be the first at UTHealth and he says will enter Shaheed on Alikum I'll be a witness over you for you or against you right whether you followed or you did not follow Carla we're in New hola hola Andorra EULA holding and he says By Allah, I could see my house right now.

So is this something physical or not? Physical? If our prophets Allah, He will sell them says, By Allah, I could see my health. I mean, Allah had given him the ability to see it even if you don't see it. So the health is what present at this moment, right? The health is present at this moment, the Prophet alayhi salatu salam could see it. And in fact they say about the health that it is mortality or knowledge about it is mortality. Maybe it's confirmed to be certain knowledge that Rasulullah sallallahu Sallam has this whole so many ahaadeeth have talked about it. Then he continues we're in New York, I'll tell you to Marathi haha in it or the omega t Hello. I've been

given the keys of the treasuries of the earth or that keys of the earth.

So the keys of the earth meaning that lands that Allah has voted will give to his ummah, and will give to this data. So the keys of the treasuries or the Earth had been given to Rasulullah sallallahu alayhi wa sallam, and he says what he knew Allah Hema AHA equiment to Shri Kuba, they were lacking aha for Alikum antenna for Sophia. He says by Allah I do not fear that you will commit shirk after me. But I'm afraid that you will compete in the dunya and that is here a significant enter that hadith. Now when he said to Allah, His Salatu was Salam. I'm not afraid that you will commit shirk after me. He is not talking about all the ummah.

He's talking about who to whom, those people in front of him. And again, it's always important not to take one Hadith and make generalizations based on it until you hear the other Hadith, because in the other Hadith Rasulullah sallallahu alayhi wa sallam said that the Day of Judgment will not happen until a lot and an OSA will be worshipped again.

And people will commit shirk injure zealot will other that it will happen again for you. So it's not he's saying to hold on. I'm not afraid that you're going to commit sherek because it will happen. He said it, it will happen. He's not talking about that. He says you in front of me the Sahaba in front of me. I'm not afraid to commit schicke

okay, you're safe from that. And that excludes those who are past stated and came back or believed in false prophets and either were killed or they came back that excludes them, but those who are actually present in front of him, but what is the thing that I worry about is that the dunya would open itself to you and it will tempt you and he will compete

and he if he's worried

about that for the Sahaba What do you think us?

What do you think he would be would say to us? Now we read about two things schicke and the dunya Sahaba are saved from * get hamdulillahi rabbil alameen and that is testimony to them, that they're safe from it. We have to worry about shirk. And what is the medicine for that?

Learning to hate and strengthening your Eman and don't say, I'm safe?

I'm safe. How? So as long as we're ignorant, we're not safe. And it's not enough for you to learn and memorize.

Is that enough?

Just to learn I have given you a book of Tawheed just learn it and memorize it is that enough?

Had the 800 Ema vehicle back until you have a man in your heart? Because you could, in theory know everything.

Okay, how many doctors don't follow their own advice?

A lot. Right? Right. And you tell them and they say we know. And they can give you great advice, but they're not going to follow it. So in Islam, that doesn't work, right? You can be a person who is a Morehead, we you know the truth, I know it, I can repeat it. But I don't follow it. That's not Iman. Not until not until you know it, and you practice it and you follow it. So that is important. So that's the first thing that we need to worry about. The other one is a dunya.

So how do you protect yourself from the temptations of the dunya by distancing yourself from the temptations of dunya, taken from it as much as you need and leaving the rest and saving for the hereafter. So two things are working against us. And in the prophets of Allah, Allah He was seldom being given the keys of this earth to him, even though he did not see his Dawa spread to where it has spread today and it will continue to it tells you that the future belongs to the truth. Right, the future belongs to the truth it just needs people who would work for Allah sake otherwise this is guaranteed, the keys have been given, they just now need to be opened. Right the keys have been

given, the only thing that is left is to be opened who is going to open is the one who is like the Sahaba of Rasulullah sallallahu alayhi wasallam then you will find that if they are those people who had worked on themselves and liberated themselves from sherek, and from temptations and they submit it to Allah, things will start opening because the keys were giving to whom Rasul Allah is Allah lives and not to you and me to Rasulullah Salallahu Salam, and just like when we were talking about the coauthor, if you close to him sallallahu alayhi wa sallam, you'll get that access. If you're not close to him, you will be denied. So the keys are with him Alayhi Salatu was Salam and with his

sunnah.

Now, this is this is the last thing insha Allah that we will say, this is the last Hadith and sha Allah.

He said Alayhi Salatu was Salam in the Al health Hatha Andorra Monnieri to other Yemen. Camilla says I'll be at the house looking and waiting for those who will come and pass by among you. Hello, hello nurse and Dooney says some people will be removed from me for our Kulu era Bimini woman Almighty say Allah they are from me and from my Oma. So notice here is not saying us hobby, right? He's saying from me and from my own Mercer This is more general for your card. HealthShare Arthur Miami Luba cases did you feel what they have done after you? Do you know what they have done after you? Wallahi Marbury who here Jonah Allah acaba him He says they continue to retreat and move backwards after. So

this hadith tells us that it's not just simply people whom the prophets Allah Allah who said will recognize as companions because he saw them.

This is from the OMA

though how is the Prophet sallallahu alayhi wa sallam is going to know that they are from the Ummah, there will be probably marks by which people will be identified as from the Ummah, Muhammad sallallahu alayhi wa sallam. So they're passing by and he knows that they are from the OMA. So he says they belong to me while they are be taken away. So he says a lot, he was saying what they continue to retreat, they continue to move away from you, and walk away from your path.

So it says here, and we understand from this hadith that if you deviate, you're not gonna get Greek. And we said, according to that other Hadith sins are included in that, especially the big ones. What confirms this understanding is that there's a Hadith from Rasulullah sallallahu alayhi wa salam, the meaning of it, and it's saved in English because I remember it in meaning. That he said Allah is Salatu was Salam. They will be unjust rulers who will come later, meaning that they will lie and they will cheat and they will commit impression. So those

who will assist them and be with with their helpers will not drink from ill health will not come to me and drink from the help. And those who will not assist them and not will be their helpers, meaning that oppose what they're doing and hate what they're doing, they will come to me and they will drink from ill health. And that is an authentic hadith.

He is describing their ally his Salatu was Salam a sin.

So there will be those oppressive, unjust corrupt rulers. So what is your attitude towards them? Right? One important attitude there is that you do not assist anyone in his injustice and in his oppression. Right? It doesn't mean that you have to go and fight them doesn't mean that. But it means that if they're committing a haram, you don't justify it. You don't clap when they do it. And you don't insist it and you don't facilitate it. In that hadith is saying that if you do these things, you will not be deserving of drinking from unhealth you will be rejected, rejected and removed. That is a sin. It doesn't mean that that person will live in hellfire forever. But they

will be denied that honor at that moment. We're as those who will not follow the footsteps are in the footsteps of the unjust. If the rulers don't clap, don't facilitate don't praise, then those people will drink from the house of Rasul Allah is Allah Usila. So, scholars have said that those who deviate generally and deeply from the Sunnah of Rasulullah, sallAllahu wasallam, from the great sects who deviated endanger themselves by not drinking from the house of Rasulullah, sallallahu alayhi wasallam? Because the test here is what? How closely Have you followed him? And did you submit and surrender to his sunnah? Or did you oppose it? As some people oppose it with their minds?

I don't think so. So this is not right, even though the Prophet have said it, reject a hadith because it does not appeal to their minds, or does not appeal to their habits, or does not appeal to the culture around them feeling embarrassed, that he said this, or did that and people now think otherwise, or will look down on me because of it. Or they rejected because of their emotions. I don't feel like this is right. So those who followed us all Allah is Allah who was ill and closely in the dunya will drink from his health, and those who do not endanger the prospect of that, not happening to them on that day. And that, if not, I'd be Malika as a consequence of this hadith. And

he's one of the narrator's he said, used to say Allahumma Inanna Oh, the big another dziadek Kobina Turner and Dean Anya Allah, we seek Your protection that we will be with that we would retreat and move backwards, or that we would experience a fitna in our religion, because you could know the truth, but you have no control over your heart. So it's important to keep asking Allah azza wa jal or hamara. I mean, you know, fix my heart or establish my heart upon the truth and protect me from the Phaeton, the big ones and the small ones, because you do not know whether you and I are strong enough, have we made ourselves strong enough? Are we knowledgeable enough to withstand the fitna or

not, maybe you'll hear something or witness something, and that will take you away. And that ties up to the idea of softening the heart. And in all the Hadith that we've talked about. One of the themes that you find there is the importance of submitting to Allah as xojo and having the heart submit to Allah azza wa jal, and knowing that you are going to meet him subhanho wa taala. And knowing that Allah is going to look and is looking at your heart and its state, as everybody is looking at what you're doing externally, Allah is looking at what you're doing internally, as everybody is looking and assessing you based on your accomplishments, physical accomplishments, worldly accomplishments,

Allah as Israel is looking at your heart and religious accomplishments, and he wants to see a loving heart. So he wants to see a heart that loves him, and fears him and hopes for Him and relies on him. A hearts that remembers him, a heart that is close to him. Subhana who want to add a heart that misses him subhanho wa Taala a heart that is constantly trying to find how can I be better and hard also that is afraid at the same time, if I commit this sin, because what we talked about we talked about jahannam. We talked about a Syrah, we talked about the Day of Judgment. If I commit this sin, will I lose my faith? Will I lose my Eman? Will I lose my Dakhla in if I lose that what happens to

me? If I do it and I become weak and I can be tempted?

Will I lose all that I've tried to do

So, Mahalo, nada de la, he has Odin who will call Allah is when he looks, he looks at your heart. And what he wants from you is to cultivate and strengthen this heart of yours. And we move between these two things. There's a heaven that is waiting for us. That is better than any pleasure that you have in this life. Just think of any pleasure that you have anything that brings you joy. Right? Even if you say to yourself, there's this haram thing that brings me joy, anything brings you joy, and understand that the joy in the Hara is much greater than this joy. So don't you want to see it and experience it. And think about any pain that you experience in this life, being lonely, being

disconnected from loved ones being afraid, being uncertain of what's going to happen next, all that pain, it says this is nothing compared to the pain in hellfire. So do you want to experience that. And then also think about the great loves that you have in your life, the love for your children, if this is the greatest thing that you love, the love that you have for your spouse, the love that you have for food on whatever you love.

Understand that what you will find in the air era is a greater love than all of that combined. Do you not want to feel that love? And you will not want to feel the love of Allah azza wa jal whose gaze at his face is the greatest number that you will have and the greatest joy that you will have.

So, yes, we pray, and yes, we fast and yes, we read the Quran. But then you have to ask yourself continuously. How does this connect to your heart? And how does this make you a better person, because it's supposed to make you a better person, because we're doing all of these things, including all of these, a hadith and all of these Hala cars and all of these lessons. So if you listen to a hotbar, and you're better because of it, then you've listened well. And if you listen to a study circle, to a reminder, and you're better because of it, you'll learn something because of it, then you've listened well. And if you take that and it starts changing your life, then you've

done well. But if you simply are listening simply for listening, and what's the benefit of listening with an ear while the heart is asleep? Allah does not simply only one that from you. And if you are worshiping only in body, and again, what is the benefit of a heart that is so solid? That is not or it doesn't care about? The truth that it says at the truth that it does. Allah azza wa jal wants a body totally inside and outside, submitted to him. Subhana Allah to Allah, it's easy to submit on the outside for many of us, because we have people looking at us. The more difficult thing is to submit on the inside and surrender to Allah azza wa jal. And yes, it does take time. But yes, it

does take effort, but you will not find the sweetness of Eman until you do this until your heart moves. And you will not find the sweetness of to hate until your heart moves. And that takes us insha Allah to the next thing that I wanted to say which is this will be the conclusion in sha Allah of the series because this is the last highlight that we've read in it. The next Halaqaat Insha Allah, Allah Amin will be shorthold is Sunnah, so we will explain also the Sunnah by Mohammed Mohammed Rahim Allah to Allah, a text in our pita and you will see insha Allah the benefits that are in it that he still has to tell us till today. And we still have to learn till today in our RTW Nila

as well, but again, when we are talking about Aqeedah some people just like Hadith, some people think acleda is something dried to be memorized. That's not it, have clear that if you understand our theater like that, then you didn't really understand how either. Al Qaeda is a belief that you carry that is so deep, it's transformative, so deep that you hold on to and you never compromise that's the thing that you believe more than anything else. And because of that you feel something after you that is not like studying math or studying physics, you're completely neutral about it. I'll tell you there is something that is very emotional, because it has to do with how you live your

life. So ask Allah azza wa jal to to make that easy and to benefit us with what we have heard. We ask Allah as exhibited at the conclusion of this series. I will leave time inshallah for questions if you have any. Ask Allah as at the conclusion of this series to make us of those who had heard about how to soften their hearts and we'll follow that with softening their hearts, as Allah Zhou did to soften our hearts as Allah as the real to protect us from the stiffness and the hardness from customers will ask Allah azza wa jal to protect us from the

diseases of the heart, beginning with shidduch and Gopher, and default and hypocrisy and Bidda. And hating other Muslims without justification, pressing Allah's refuge from envy and Kibar and misjudgment. And from admiring ourselves. We asked him a lot but Allah mean to fix our hearts for us because he's the only one who can do that. We ask him subhanaw taala to fill our hearts with iman with Dakhla with Tawakkol with His love with his fear with hope, we ask him Subhana wa Taala that we would love him more than we love anybody else and we love His Prophet salAllahu alayhi wasallam more than we love any other human will ask Allah azza wa jal to plan the love of the truth in our hearts

and extract the love of falsehood from them. We'll ask him Subhana wa Taala to make us of those who live as Muslims internally and externally, who work on fixing themselves internally and externally. We asked him trouble Allah mean to make us of those who die as Muslims. And he establishes us with the ilaha illAllah Muhammadan rasul Allah upon our death, we asked him Subhana wa Taala to make use of those who when they are resurrected, they are resurrected in Muslims in the company of Rasulullah sallallahu alayhi wa sallam make a sellable Allah Amin of those who drink from his health make us up those who enjoy his Shiva make us of those who enter Jannah without any account and without any

punishment. make us of those Europol al Amin was sent in the lovers of heaven until they reach Alpha dose Allah Allah make us arable Allah mean of those who gaze upon your face and make your apple Allah mean this the greatest joy that we ever witness make it something that we long for make it something that will live for make it the most important thing in our lives. Make your bill Allah mean the hereafter more important to us than the dunya soften our hearts era Bella Allah me and make us up those who hear and they listen and they obey and rush to your hamara hai mean Subhana Allah Byham Dek a chateau a La ilaha illa and stuff you're going to relate hamdulillahi rabbil Alameen Of

course we give you time in sha Allah