Channel: Ali Albarghouthi
In this Installment, we talk about Heaven and Hell, seeing Allah in Heaven, and Takfeer of Muslims.
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So that was Salam
Sharla continuing with sheperson violin and moosonee
This is our fifth ride this is the fifth meeting,
fifth lecture in this explanation.
And last time we finished the last thing we talked about
the last thing that we talked about was a case of the reckoning
the accountability before a loss of Hannah Horta, Anna
and the day of judgment and people heading either to Jenna or hellfire.
Then from there lynham Rahim Allah picks up and he talks now more specifically about gender and about hellfire. So after this, reckoning,
and the division between people of Hellfire and people of heaven, now he's talking about gender, and he's talking about hellfire. So he says,
gender t generosity, you may even feel gender tears and a moon
and the people of gender,
you may even feel generosity in heaven. Yes, Anna alone.
Enjoying the blessings in gender nine, the near miss,
are enjoying all of that. What is the new field that he attended that room
and with the different types of enjoyments
they're enjoying. So he's saying we will soon feel that that there are different types of pleasures in general things that they enjoy. And he says he's there enjoying all of that method of finding happiness in it will be Afghani Khurana to your bedroom.
And with the best of honor, so Khurana is to be honored with something she says with the best of honor, the honor that they will find in general, all the things that they will find in general, you have Barun finding happiness with all of it.
So is he saying here no to him a whole lot that basically the people of gender in general are enjoying it to the max
to the man
that first of all, Allah subhanho wa Taala gave them not only one or two or three types of pleasures in Jannah, but so many pleasures of dinner, and they find no boredom with them.
Like the difference between this life in general is that whatever you get in this life, you get bored with it after some time.
One something that has to do with you and the other something that has to do with that object itself. It doesn't stay as exciting as it is it gets old.
It gets old, you get tired with it. So it's also something that has to do with you but also something has to do with that object so it doesn't last. So you have to move to something else. In general is of a different level. There is no board the mood whatever you find the agenda and there's always diversity renewal a lot increases you in bounties. So there's so many of them
and they get keep getting renewed and increased to the people of gender.
And the belief of others you know in Jamaica is a lot of religion, creed, gender, gender is an actual place. As Hellfire is an actual place. It's not a figurative representation of whatever No, it's actual place that physically people will enter whether it's gender, heaven or hell people will enter and gender exists today and Hellfire exists today. And they are entities or beings that have consciousness.
Right have come because Allah has just spoke to heaven and heaven spoke to Allah. Allah spoke to hellfire. Hellfire spoke to Allah and that they also Hellfire will come and will be angry with those who have disobeyed Allah as soldiers so it's it's aware there's an awareness that they have. And Jen also has an awareness
and you know, in that had the the prophets Allah says that if the summit in general were not Heaven and Hell fire got into an argument in a sense and Hellfire was saying that I was favored or I was
entitled to receive the tyrants and the Kings
The powerful and gentle felt left a little left out images Why then the lonely moments of people lowliest of people come to me, the poor and the miserable and stuff. Then Allah azza wa jal said to you are your full until you are your full
and you will be you will be filled to the end and you will be filled to the end. So, you are my ohana and I will send you to whomever I wish and you're my punishment, I will send it to whomever I wish. So, each of them serves a purpose, but just to illustrate that they are aware, and that they are living beings and that they exist today. And so candlelight, you know, the Prophet sallallahu alayhi wa sallam said that you have genetti mala
semia visa shop, in general there is things that the I have never seen, and the ear has never heard of, and no human mind is ever imagined.
So think about it, that the type of pleasures that you will have in this dunya things that you wish you want, you want that you have, you wish, or I want to live like this person, I want to have as much as he has, I want to be as comfortable as he is. The prophets of Allah cillum tells you though, if you were to enter Jenna, whatever you will find in it will be beyond anything that you will see it have seen in this life.
And anything also not only that you have seen anything also that you've heard about.
Because there is some type of name in this dunya you do not see some type of luxury in this journey you only hear about, maybe you see pictures of but you don't really get to experience and get close to.
So it's not something that you've seen not even something that you heard about. And on top of that, even if you try to imagine gender, gender will be greater than what you imagine.
The types of naive pleasures and beauty that you'll find in general will be more than anything that you can imagine. So this is the agenda that Alex apana went to Anna had prepared for the pious.
Then he says
he continues describing the people of gender Amina even in our opinion boom.
And they will be the people of gender hanaa even at that time when they enter Jannah eight out of the him to there Rob young Varun looking
at one of the name one of the pleasures in Jenna is what
seeing a lot so that's one of the pleasures in Jana is seeing a lot of xojo and he continues he says Lima una de nada de la What are you should Khun
Luna Luna, they do not doubt that they will be looking at him. And you should Kuhn is the same as you marvel that they have no doubt absolutely no doubt that they will see him. So cannon water Hana, why is it that they don't have no doubt
that they will see a lot because it's right there in the Koran.
Right then Iran Allah says uyama he did not belong in our Vietnam era.
That faces as he will describe, for woombie kuramathi he knows
their faces, be kuramathi he with the honor that Allah had given them, has not raw beauty and radiants.
But you know how sometimes
the difference between sometimes the rich and the poor, the privileged and those who are struggling, you can see it on their faces. But the type of life that they lived and the type of food that they eat, you can see Oh, this this comes from rich family, this person struggled in his life, you can see it on the face. So Allah subhanaw taala says, when you look at their faces, you will know Charlie foofy will do him. Number nine, you will recognize under faces, the beauty, the radiance that comes from all the drama that they have in their faces tells you about what they're enjoying. So Allah is saying for whom their faces that Allah had honored them so much, you'll see that beauty
and radiance reflected in their faces were uniform before he now Vera and their eyes by his favor upon them, they are looking at a loss origin.
Now why does he say that you might want another lie? Why is it that there is no doubt that they will be seeing a lot of xojo because Allah mentions in the Quran
and the Prophet sallallahu audios in the mentions that in the Sunnah, in fact, it had reached the level of tawakkol instrument.
And there is so many a Hadith, an authentic, very authentic hadith about this, that it has reached the level of what certainty
you know, level of certainty. And when you read the son of the Prophet sallallahu wasallam it leaves no
doubt in your mind that they will see a lot of soldiers on that day of gentlemen one of those that Hadith, the Prophet sallallahu Sallam Once there was a full moon and he says, Do you see the full moon? Right right there? Do you see the full moon? They said yes so prophet of Allah. Allah in acoustical, Oklahoma, Arab Docomo, chiamata, Ayana, not long, as you are going to see a lot as our agenda. You see how how you're all able at this moment, without, you know, overstepping on each other comfortably, to see the moon is you'll be able to see the moon, I'm sorry, you'll be able to see your robe on the Day of Judgment, meaning in general, with your eyes, comfortably.
And that's one of the ahaadeeth to affirm it. Another heading,
which tells you something important about seeing allies as origin.
Allah will speak to the people of Ghana,
and he will tell them, what do you want more?
I want to honor you more. What do I What should I give you more? And they say, yeah, Allah, what else can you give us and you've forgiven our sins.
And you've, you know, bestowed on us all these blessings and their security and peace and eternal living agenda, they can't think of anything else to ask Allah zoji. Then a lot, what does he do at that moment, for actually, for a job a lot removes the hijab, the barrier that stands between him, and then seeing him
call a farmer O'Shea and lay him in another era, they were not given anything that is more beloved to them, than seeing Allah Zoda.
So think about the best of the blessings of Jenna.
In comparison to it, it is all less than seeing the face of our last panel with Anna on the day, okay, when they are in general.
And that in itself, so Panama that tells you one of the fruits of this belief, which is what
think about, you know, the thing that you love the most in this dunya What is it
and for some of us, it's going to be food for some of us it's going to be cars or fashion. The thing that makes you really happy.
Not only really happy, the happiest,
completely satisfied when you have it.
Now think about someone coming to you and tell you I will give you something that will make you forget that happiness, that's even better than that happiness.
Okay, think about that.
the joy in general is greater than any joy you will find in this life because it's complete and full, not diminished by any fear by any loss by any blemish. So their joy, their happiness, their enjoyment is to the full to the max.
And yet Allah subhanho wa Taala when they see his face, everything else pales in comparison to this. Nothing not the drinks in general not the food in general but the company of gentlemen and the houses of gentlemen on this smell mother's side. Now the incredible beauty not the incredible piece nothing is better than seeing a lot as urgent. Which tells you what about a lot
was very beautiful.
It was very viewer can imagine it was very beautiful. And just just look at you just forget everything else. And that will be the best thing that you will find in general
and that gives you one motivation
that's why one of the the profits of the low audio system as I look at that another 11 Chicken Kadim II Allah I asked you for the sweetness of looking to your honorable face.
Yeah, and this is an extreme.
You know how engineer Allah give me a bit, give me a house, give me a palace. Give me gold, give me silver and all of this. You want you want that enjoyment. But when it comes there, to Allah as origin that is joy beyond any job. And that gives that slave of Allah as the origin.
The servant of Allah azza wa jal, the motivation to work harder to reach Allah for the sake of Allah, just to have that NEMA.
And also, the reason why they enjoy it so much.
Is because anyone who has spent the his life we're here we're talking about people of taqwa.
Anyone who has spent his life working for something hoping to see something to get close to something, of course, they will experience incredible joy when they finally get it when they finally see it. Right. You think about
Have you spending all of your life just to go to Mecca?
collecting money collecting money collecting money, eventually make it there? How happy would you be
incredible, because you spend all of you and I'm not talking about one year, two years, five years, 2030 years just collecting money, and then you reach it, how ecstatic would you be? So this person who believes in Allah has spent all of his life,
every sinner every day, wanting Allah, this is what he wants, every fasting every zurka, every good day, that one thing a lot, as I've been wanting a lot, one thing a lot. Finally, when he gets to see Allah, that's the most incredible thing that he or she will experience. That's why it's that incredible joy, that is better than the jury agenda. But oh, you only get it in general.
Now, some people subpanel like the thought, and that's why,
you know, in the past, and some people in the present, they deny that a lot will be seen, because to them, they say if you see a law that limits a law, a lawyer news in a law is you know, infinite and incredible and great. How could you conceive of seeing a lot as it means that you've limited him?
We say there is no need for setting these types of superficial intellectual objections to the Prophet sallallahu wasallam. So there is no need.
The one who said that a loss of Hanna was the RNA second cliche, there's nothing like him also told you that you'll see him. So there is no contradiction. That's first of all. Second, yes, Allah xojo says in the Quran now to do recall, absorb what you recall,
says eye sights, or the eyes do not encompass him. subpanel with that?
They say, isn't this a contradiction say not at all, actually, it's really in conformity with the other because Allah says yes, you'll be able to see a lot as the origin. But the other area tells you something extra that your eyes will not be able to encompass the majesty of Allah,
the greatness of Allah you will see a lot but you will not be able to encompass a lot as zildjian.
If I'm going to bring you an example, from creation, Allah is greater than anything that we have here. But just as an example, imagine yourself someone who is very, very small, very tiny human being in front of a great mountain. I don't know what what's the biggest mountain we have in the world today, right?
Hmm. Everest. So standing in front of the right of the bottom.
Do you think that if you look at it, you're able to encompass the whole mountain? You understand the mountain and what's in it? What's on the other side? The summit? Every small thing about it? You're just standing there, very tiny human being against this incredible creation of Allah as of now, are you seeing Everest? Are you seeing that mountain?
The mountain you can see it? Yeah, part of it. Does your site encompass everything? No. This is just an example of something that is nothing compared to a lot of surgeons so you'll see a lot but you're not be able to encompass the majesty of Allah with your eyes. So we affirm what the prophet SAW you send them with the Quran has affirmed and what would we deny what they denied and what they have affirmed is that we will see Allah and would be the most beautiful thing to ever see.
And he says that they will be looking at Allah zillertal fee now even that even up an everlasting enjoyment in paradise. He says I am assume fee Hana sub Omaha Min habima regime, they will not be touched by tiredness in it. This is muscle. They're never going to be tired in it.
Okay, well not homemade having protein and they are not going to leave it. He says ooh ha This is an ayah cuckoo ha da mo lingo ha the food that they will receive in Paradise is permanent. And also it's shaped.
Different very different than this dunya you eat. You don't know if you're gonna eat this again. You enjoy some beauty and comfort you don't know if you're gonna see this again. But he says this beauty that you are going to see what you eat the shade there in TIFF, coke bernadina taco, this is the conclusion of or the end of those who have obeyed Allah as a villain at Taco Bell catharina now, but the consequence of those who disbelieved about law is what? And
then he says what angle JD now he's talking about the other side, the other party? Why will Jackie and Rob became yoma in Matthew Boone and the people of denial.
Those who denied Allah azzawajal those who denied his versus those who deny the truth, and rob the neoma in Madrigal,
Boone, from there, we're up at that moment they are what blocked, denied
from seeing Allah zoji
so there's a gap between them and Allah.
And that is what? Also punishment. So their punishment is not only that they will be in Hellfire, but their punishment also is that they will not see a lawsuit and Allah denied them that
he says, Well, if you know us, gentlemen, and they are burning in the fire,
then he says that the service is an a and a big sum of them and love them and fusuma what a miserable thing that their selves had put forth with them. And along with it in that they have done what had earned them. That anger of Allah azza wa jal will either become Holly Dune and they are permanent in the punishment of Allah has his own agenda. Then he says also continues with another area now.
They're not going to be destroyed or they're not going to be their souls are not going to be taken away so that they die. Now you've got a move to they're not gonna die. What are you hopeful for Andromeda and their punishment is not going to decrease kinetic energy could not afford. Such is the punishment of such we will punish every Catholic in a law surgeon. So Subhan Allah, Allah says, All Filipinas either come into either a taste this punishment, we're not going to increase you in anything but punishment.
The people have gender, they experience what pleasure and aim and beauty and it keeps worth increasing.
keeps increasing. The people of Hellfire on the other hand, their punishment keeps increasing.
And Allah says valuable but
they're not going to be allowed to die. They're going to be praying for death. He Amanda kuliah de la Northbrook. They will plead with that Angel Malik
as your Rob let him just finish us off.
Does not allowed them
that is a punishment of those who denied a lot as origin. So he says the Vatican is equal therefore. Then he continues Rahim Allah says Hannah Masha Allah hominin MOBA Hey Dina is Raja who minha except for the people of towhead that Allah wishes to get them out of it.
So there are two types of people who will enter Hellfire, right.
Two types of people who will enter Hellfire, the Kufa and the believers, some believers will enter have some Muslims will enter. What is the difference between them? As a person Allah decides This is a person who's a disbeliever goes to hellfire. He's there does not leave.
But if a Muslim if a movement has had disobeyed Allah, but they still have what in their heart, they'll hate in Allah zodion they still have email. They'll enter Hellfire, but they will also leave. Eventually they will leave. And the time how much time they're going to be spending in Hellfire depends on
And in the Hadith of the Prophet sallallahu alayhi wa sallam tells us what's going to happen on that day
that people will come that people will intercede that messengers of Allah will intercede. The angels will intercede people in heaven will intercede. And Allah will tell them go inside and find whatever person you find in Hellfire, you will find in him a grain like the grain of wheat, or the grain of barley of Eamon. If you find him, get him up, so they will get enough. And eventually I will tell them go inside. And if you find anyone who has in his heart, a man equal to a speck, the tiniest particle of man in their heart, get them out.
So everyone who has a man, even if they disobeyed a lot as a soldier, even if they did that repeatedly, even if they lived a life full of sin, but they still have that though hate and they still have that kernel of emotion in their heart.
And there are still Muslims, sooner or later if they go to Hellfire, they will have to leave it and they will go to gentlemen. And that's the power of Allah is the beauty of EMA and the beauty of to hate, that is the guarantee that is the difference between heaven and hell. That the heat of Allah xojo and the man that we have in our hearts and of course the manifests in our on our bodies
so after this,
he moves to another topic, and that's an important one, but other than
the obedience to the
To thority and in the amount talking here about Muslims, right? He's writing in an Islamic time where there was a hanifa. Or at least people of authority who are Muslims. He says well thought actually.
And obedience that is we believe this is part of the VEDA, we'll tell you why it's part of that kingdom. What to do, and obedience to people of authority.
Any King, Prince, today presidents, Prime Ministers, we're talking about Muslims, right? FEMA, Ghana, in the law here as our agenda malviya.
In what is
you know, and what pleases Allah zildjian, in what is with Allah azzawajal
according to His pleasure, meaning that we will obey them in what Allah loves.
In the pleasure of Allah has the origin. What do you Tina? Whoo, I wish the Navy McKenna in the law mosquito and avoiding what displeases a lot of the commander's. So he's saying that part of our activity is to obey people of authority. If they command us to obey Allah, if they commanded us to do what is pleasant or pleasurable to Allah, what Allah loves, we will do it, and we will obey. And they commanded us to disobey Allah to displease Allah, do we obey? No.
So the Prophet sallallahu Sallam says in namaqua, autofilling alpha, and what is obedient to Allah is urgent, and what is pleasurable to Allah and what he loves otherwise if a person commands you to disobey Allah, no matter who this person is, you don't obey them. You don't say because he's the prince or because he's the king. I'm going to obey Him and disobey Allah know Allah always comes first. before anybody else.
He continues what are called hora de Missouri him
and abandoning rebelling against them. A whole route is to rebel against them physically pick up arms
and rebel and fight them when it says the majority and one day transgress and commit
and when they violate the rights, your rights,
okay. He says, even though this happens, you do not go and rebel against them
will tell you why. And he says what Toba Illa he has his origin and then repentance to Allah azzawajal k Miyata became Allah yet to him so that he will soften their hearts to words their subjects.
So, in order to understand all of this, we need to understand why is this in a book of al Qaeda?
Because one of the earliest problems that the Muslims had and this started with
was rebelling against
the leaders, Muslim leaders, and the beginning of it, who knows what is the beginning of it?
debatable, a little bit debatable. We can say maybe the beginning of it happened in the term of the profits of the law audio system, and someone came and question the judgment of the profits a lot. He said, I mean, how he was dividing money. And he says you did not you're not just on the hammer, you just addressed him like that you are not just oh Mohammed, and the Prophet sallallahu Sallam he said that from the progeny or from the line of this person will come out of people who can he described the Monday with this word alcoholic. But the actual physical rebellion that happened happened against with men, on the low end of men, right? Imagine a Sahabi as pious, as pleasing to Allah as
with men, and they still found fault with him. And it wasn't true. But still, they found some fault. they rebelled against him, and they killed him.
And that lets have had a lot to so many,
you know, conflicts and disagreements and disputes after and it happened again, without even knowing it. And we'll cover it from that time onwards till today have an issue with obedience to people of authority. So, for the slightest, you know, disagreement, they will rebel against them. They'll carry weapons, they'll carry arms, and they'll go into armed conflict, trying to remove those leaders.
And they were so panela you know, after a lot of fun and they killed aliveness, we thought it was a loner, they killed them, and they tried to assassinate others, and they are a thorn in the side of the Omega tequila.
And you think you had a legitimate halifa we didn't like some of the stuff that he was doing. That's fine.
But we already know that the Prophet sallallahu alayhi wa sallam told us one of the pledges that he talked about upon Muslims
Well amnezia Allah, Allah, you do not dispute with people over these positions and that leadership.
In the interim, he said he, you know, included one exception in the Antara from bhawan. In the criminal law, except if you find Kufa, that is clear. And you have evidence for it from Allah as Odin, meaning this Muslim leader
is he still a Muslim or not?
If he if you found
solid, clear evidence, were not the average person we'll be talking about that later in sha Allah or maybe soon,
you know, decides, you know, people of knowledge decided that this person, this Muslim leader, who was Muslim, has committed an act of disbelief in a lot as though just so he is no longer a Muslim. And Muslims have the power of physical power to go and change him, they should go and change him. But as long as that person is still a Muslim, there's no cure for still a Muslim,
then we're not supposed to rebel against him, rise against him try to overthrow him. That's what he said without going into the module. He says you leave, rebelling,
rising against them when they are unjust, and transgressive.
So even if they take your rights, even if they deny you some of your rights, they deny you some of your money, some of what belongs to you. They commit some how long and they do it sometimes in public, right? Till today like today, they commit sometimes in public. Is that enough for us to say that they are too far we'll talk about this. Is that enough for us to say that they are confirmed? No, it's not not yet. And if the person is still a man or is still at least a Muslim, apparently as far as we know, can you rise against him carry weapons and try to overthrow him? So this is one of the athletes of Anderson no and Gemma is that you don't do this. Why? He's the people in the in the
in the commentators, and as soon as they said because they tried it.
They tried it and it never worked.
Never it did it ever work. Whenever they would rise against someone thinking even some of the most pious people they rise against someone. I know Mia Khalifa Burj Khalifa this or that, they will typically be defeated, and the harm that they bring is greater than whatever benefit they brought.
And just think of man, think of me think of anyone else who had risen against a legitimate halifa. They were not only defeated, they brought great harm upon themselves and the people around them. So then the image of Islam, the scholars of Islam, though they may have disagreed about this initially,
came to a consensus, that this is not a practice, that is advisable and that it is best to stick to the Hadith of the Prophet sallallahu alayhi wasallam do not rise against a Muslim ruler because there is great harm in it.
So if you say to yourself, how do I fix this?
Because the person could be corrupt.
The king, the President, the Minister, that could be corrupt, and he's spreading corruption and a lot of injustice. How do we fix this? And indeed, Allah zolgensma this prophet sallallahu Sallam leave us without an alternative.
There is an alternative. What is it? What follows? What Toba? ilaha zodion
repentance to Allah zildjian Khaimah Yachty been under 18 so that he will change the hearts of the leaders towards the subjects, to those people who are being ruled.
Why is that? He says because whatever you go through in life, whatever hardship in general, it happens because of what he said.
And the rebellion, the sinfulness of the leader, is a type of punishment that Allah had sent to the people because of how they are. So if you want him to change, you change, repent.
And Allah will change them, either will change this person internally and they will be better or Allah will remove them or bring somebody else is that the key? And by the way, that's the Islamic formula, by the way, that we still need to understand and just look at the situation of the Muslim world today. And in some places, they've risen against great injustice, no debate, great injustice, what were they able to accomplish?
greater loss Gani, nowadays, some of us would be looking at those days and they were sick, we wish that those days would come back, because we were not able to gain much by that rebellion. by rejecting those leaders. It's not a praise for that or this leader. It's not. We recognize that they have problems, but how do you solve it
How do you solve it and you find that a lot does not give success if we follow a path that he disapproves of, does not give us success. So you want you want success, the success is for you to change and change people around you. And then you will have permanent, permanent change. Not temporary one but permanent. That's, by the way, goes back all the way to the Sahaba. Amitabh again, we come to undersuit nomadic or the Allahu anhu uplift the Sahaba lived for a long time they see see what had judges doing terrible leader shedding blood left and right, you know, committing some bit as here and there. He completed he says It's futile, he says Be patient. Because every time there's
going to come every year there's going to be followed would be worse than the one before it. I heard that from your profits, a lot of you send them they come to on hustle and bustle they they complain about him about the Hajaj and about others. He says no Be patient. Because if you are patient, and you repent to Allah azzawajal he's about to change this very soon for you. But if you don't, and you try to change it in a way that Allah disapproves of will only meet loss. That was the formula from early on, that they gave to them, and we should understand it today. How do we change the situation, we have corruption on the top. It's not only because the corruption is on the top, is because the
corruption is all throughout society.
And think about it, even if you bring a pious person and you put him on top, that highest person will not find support in the rest of society, if it's corrupt. The rest of society will say this, oh, he's too clean.
He way too clean, right? Remove them and bring somebody else. And that's what's going to happen. So change has to come what from the bottom, from below. And when Allah azza wa jal, you know, allows it
and he sees that we are fit, to have such leadership, and to remove this pain and to remove this injustice that will lead to change. So that's why they put it in Dow theory that because of the great harm that it caused, and that one of the features of understood nojima is that they adhere to this. Whereas one of the features of the people of innovation is that whenever they find someone they dislike, even though he's still Muslim, they rebelled against him the rise against him, they tried to remove him, they kill, and they spread corruption in the name of alpha Nyan and mocha doing good and forbidding evil. And he said this is not a feature understood now in JAMA, their feature or
their character is to be patient and to slowly change society and change themselves. And a lot more change of leadership as a consequence. Does that's why it is there, right?
so what comes after also is something very important and it's about tech field, declaring a person non Muslim.
He says, and all of the athletes are also what himself what am takfiri annual Qibla?
Well, karate minimum FEMA,
he says, and refraining here an insect refraining from the technosphere declaring a person a careful, this is what that fear is that fear of who
will Qibla the people of the Qibla. What is the Qibla direction we pray
that Allah will Qibla is a phrase means Muslims, the people who pray to the Qibla people who pray to Mecca it's technical, sort of technical phrase means Muslims.
So refraining from declaring Muslims, non Muslims.
And refraining from this associating from them, because of the innovations that they have made female diphu
so he's talking about two things here, Rahim Allah one is talking about, not declare them too far. And the other one is refraining from that if they do a beta, but I did have a small kind, you don't boycott them.
You don't declare about I'm free of him. I have nothing to do with him. I'm not even talking to him, etc, etc. He says also, you don't do that. There's another type of data he'll talk about, which is about heavier data, but that is to come. But let's focus on this because this is really important.
refraining from declaring Muslims, non Muslims.
Again, that is a disease. What that is a mistake that is a sin.
That also started with a power outage. And it continues till today.
And how are you so Pamela you know, though they had their a bag of law they worship and they were very dedicated. They misunderstood the Quran and misunderstood the Sunnah of the Prophet sallallahu wasallam and sometimes they didn't even did not care for the sinner.
They interpreted the Quran according to their own minds.
they had worship, but they're also to their own minds. So they decided, whoever disobeys Allah as the origin
becomes a Kaffir.
any major sin,
He becomes a Kaffir. He drinks alcohol, he's a Catholic community center, he's a Catholic, he does this he becomes a Catholic. Not only that, if he commits something that disagrees with them, with what they consider to Islam to be a thing, he does not join their group, because they grew up in their minds, is the jamara.
Or the Muslims, everybody else is not, but they are the Muslims. So if you're not part of our Gema, under our immediate, then you know, Muslim.
So they would easily kill left and right, because everybody else has apostate ID, except them.
And they will do it for the simplest of reasons.
So Subhanallah, you know, they fought the Sahaba of the prophets of Allah while he was in them. Once they even found out about one of the Sahaba they found him, they asked him a few questions. And he had his wife with him, and she was pregnant. And because he pulled them some stuff that they did not like they decided they're going to execute him and they executed so heavy. And not only that, they killed his wife, and the child, the infant that it was in her stomach Subhan Allah.
And they declared a leave, nobody thought it he said, How could it be, if you are truly the philosopher that you would accept a judge to come and settle the dispute between you and morality or of the law and you and you have done that? Because of it, you have a past data from Islam, you are now a cafe, and so on, and so on. So for the easiest for the simplest, for the most trivial of things, they would Eclipse a person to be a cafe. The funny thing you know, they will be in an even they will declare that each other so easily. Like today, like with ISIS.
For the simplest things, are you not part of our group, you're Catholic. You're not listening to me. You're a Catholic. So at that moment, I mean, back in history, they mentioned it's funny.
I there was a one of the average the leader, and he had followers. The followers disagreed with him on an issue. And because of that, they said because we disagree with him, he had a past stated. So they went to him and they said you have a positive because of this, you have to repent from it. He says I repent.
This is what we're fine. We're okay with you. They go back after some time, they changed their mind about this issue
while we were wrong.
So they went to them and they said because now we've shifted to that new position. The first position was right now the new position is wrong. Now you have stated repent from it is this I repent. So in back to the original position, and they were satisfied with that. So So Pamela, this is how rapid it is. You disagree? You're Catholic, you disagree. You're Catholic for the simplest,
and has said trivial
disagreements. trivial since they become a campus. That's not the physician of Alison Nova. Gemma, what is the position of Alison novel Gemma?
If a person is a Muslim, and we know that for sure, how do we know that for sure? He says like the halal Mohammedan Rasul Allah He prays.
Then for sure, we know that he's Muslim. We don't have to investigate the hearts by the way.
What do we judge we judge according to what appearance
even the Prophet sallallahu Sallam By the way, even though a lot unformed him, that there are some people who are hypocrites? What does a hypocrite mean? What is he hiding? disbelief, disbelief inside. But apparently he's what Muslim? Allah told them who they who they were, he did not go after them. He did not kill them. He did not execute them because he's commanded to judge people according to what is apparent and not investigate the hearts he knew. But he kept this knowledge to himself. He didn't even share it. Right with the other Sahaba except few that witnessed what happened. Otherwise, he didn't share it with them.
So we're not commanded to investigate the hearts that is up to Allah zodion. But apparently, this person prays.
Yes, the Prophet sallallahu Sallam he says on Sunday I saw that and I was struck by the Latin word Canada we had dinner for one Muslim. Okay, maka, the one who prays our Salah faces our kudla Mecca is our meat. This is the Muslim photo of him that he was immature surely he's under the protection of Allah and the protection of his profits that allowed his failure to feel lucky limited. Do not violate the protection of Allah you
Meaning this person,
right has the sanctity of a Muslim, his blood is protected, his property is protected. His honor is protected, do not violate any of it. How do I know that I know that he's a Muslim. The way that the prophets of Allah cinemas said, He's spraying. He's a Muslim, directs himself towards doctor plays a Muslim visiting this Halloween, he's Muslim. So this is the thing we know for sure that he's Muslim. McKenna be of the near future in India, we are clean. If he knows for certainty that he's a Muslim. You're not to declare that he is a caliphate except with certainty.
Not with guests, not with suspicion with certainty that he's Muslim.
You know what it says? You know, he is innocent or someone is innocent until proven guilty.
Everybody who's Muslim is Muslim until proven numbers
until proven non Muslim, otherwise, you refrain from it and you stay away from it. And you don't declare a Muslim to be a non Muslim, because if you do that, Mankato, Leah havia. cafe, Papa Dahlia huduma. If you says to a Muslim, to another, his brother, his sister, your a cafe, one of them is going to be deserving of it. One of it is going one of them is going to carry that title, one of them is going to carry that sin. If not the person who has been described as such, it's going to go back to the person who said it.
So it's a great sense of Pamela to call another person, a Catholic when they are not worthy of it. Now, of course, some Muslims will commit some acts that will make them conform, of course, there are some acts that will make a person a Kaffir.
But this is, by the way, not up to the individual person or not the individual, the average person, the masses, to judge, not for the AMA, but for whom the people have knowledge.
Why? Because it's intricate, and difficult. And you have to make sure that there are certain conditions that have been fulfilled, before you call this person, a character.
Like what? Like there are certain acts, certain acts, let's take an example. For instance, the act of you go to a Muslim country, and you find some people circling the graves making up to the person in the grave.
Should you Russian say that?
First of all, if I'm an average person, that's not my business.
So hey, it's not our business to go and say this person is a Catholic, you refer to the people of knowledge, let them say, if this person is a Catholic or not, if these people are a foreigner, but it's not the business of the average person, with average knowledge of Islam to decide who is and who isn't. Leave that to the people of knowledge, let them tell you.
But what also the additional difficulty with that is that you have to know that certain conditions have been fulfilled, before he declared this person a Catholic or not, for instance, one condition is that, are they doing this out of their free will? And they intend to do this action or not. So if a person is compelled to do something, he's not responsible for him. So hey, ikura.
And if a person comes and says, prostrate to this idol, or to this grave or to this animal, otherwise, I'll kill your family, and he frustrates Is he a catheter because of it?
But he's prostrating something else. Why isn't he a Catholic, he had been compelled and forced to do
so. So that doesn't count.
Even at the time of the Prophet sallallahu send them when they would torment and torture Muslims, and they have to say something to save themselves. 11 okra Wakil Guzman.
If you say something, that is a cough, but there's a man in your heart, and you were being forced to say it, it's fine you can save to save yourself and to save your family. So you have to know that they are not compelled. Or also you have to know or you have to know that they actually intended to do this thing.
Maybe they prostrate it to something. Right. And their intention, their mind is not to prostrate to it. So their intention is not to do it. You have to know did you actually intend to do this thing? Or is it a mistake? If it is a mistake? It doesn't count. But if you're an immaterial heart when you see animals to create who la profits, a lot of cinemas is lifted, meaning that sin has lifted from my own man for hotpot mistakes, they commit mistakes, and this year and when they forget something, and when they are compelled. So a person makes a mistake. And the act apparently is an act of disbelief.
Do you judge him that he has this believed in a lot as though Jen
will give you an example. Somebody you know has, you know paper
He doesn't know what you didn't pay attention what this paper is just tears it apart throws it in the garbage. You tell him, this was the problem.
If a person does that, knowingly, that this is the forearm and they tear it apart and they float in the garbage. That's an act of disbelief.
This person? Did he know?
Is he a disbeliever? Because of it? No. So you have to know, right? A spirit has been this person been compelled to do it? Did he intend to do it or not? The other thing that you need to do, is he ignorant or not?
because at j level, Dan, you're the one who's ignorant has to be taught first, before you judge him.
We are people who have grown up in areas of Islam that they know, is Islam circling the graves, their scholars, or people that they believe our scholars told them that this is Islam, they don't know anything else about it very hard for you to go and get them as far.
Instead, you have to go and teach them and show them the Quran and show them the sermon and show them the evidence. And then after if they rebelled against all of that, and the rejected, and the people of knowledge can you know, issue their judgment about them, but not before that.
So there's also Jen. And the last thing, misinterpretation of areas of Hadith of the Prophet sallallahu wasallam, because the person could have some as with them, but had misinterpreted misunderstood them. Hadees, from the prophets a lot, he said, The misinterpreted misunderstood, so he thinks, or she thinks that they are doing something pleasing to Allah. That's the type of ignorance they call it.
So they have some sort of weed,
they have also needs to be corrected, because before you judge them, and you say they are too far because of the bad things that they are doing, because of that act of disbelief that they are doing. And only after you do all of this, right, and you give them chance to be able to call this person a Catholic.
So it's not an easy task.
It's difficult and intricate.
That's why for the average person, you don't get into it.
And for the people of knowledge, only when there is enough evidence other than other than that the person is still a Muslim. Right?
That's what it is. That's what he says what exactly I'm
refraining from excommunicating the people of Islam, declaring them to be Kufa, if he's a Muslim, he's a Muslim
well Bara TV from FEMA,
do you don't you do not disassociate from them, because of them? The the PTR that they have done. Let me continue here so that you'll understand that he means two types of beta, man and method eurobodalla
as long as they did not innovate misguidance.
So here he is talking about two types of bidders. A small type of bidder
and a big type of bitter, heavy, bitter, a bitter that leads to disbelief. It says, if they are doing a bit of
a misguidance, heavy, bitter, he's going to tell you Yeah, you're gonna have to stay away from them.
But if there
is something simple, if there's some mistake is something simple, like the majority of Muslims that you have around you, it says You don't look at that mistake and say to yourself, I'm not going to talk to this person anymore.
I'm not gonna say sit up to this person anymore. Because of that small mistake that they have. It says this is not it. If you were to do this with all people,
you're not going to have a lot of people to talk to.
You're not going to have a lot of people, everyone has a mistake. Everyone has this, you know, things that they are not doing and things that they're doing, but they're not supposed to. Whether it's a sin, or it's a bit out.
And as long as it is small, there is still this Muslim Brotherhood or Muslim sisterhood between you and them. You have rights upon them and they have rights upon you. So it says also you do not disassociate from them.
But if they're bitter is big, like the Buddha of what saying that a lot as though generally you know that his word is created comfortable.
Or the bit out of saying that there are profits after the Prophet of Allah azza wa jal
or many other bidders have these heavy bidders, or that without saying that this half of the profits always in our past data, except one or two or three or four of them, etc, etc. Like a heavy bid that can take a person out of Islam, right. Hello from me today I'm in Humboldt County.
The one who innovates this misguidance this heavy innovation in Islam. Can you think that the harder he has exited from the people
Kamala, he had left the people left Muslims by that innovation that he had introduced
wamena Dini, Marius pa and he had left also religion. Even if he had not become disbeliever by it, he had left the path of the believers, he may still be a Muslim, but he's saying the general path of the believers is the path of following Allah and not committing any innovation in it. He says, if he innovates like that, he's really has taken another path, another road other than the path that Allah had revealed. And he says, Well, you takanobu illa hasn't been brought in. And you get closer to Allah azza wa jal by keeping your distance from him.
While you enjoy your heart and you avoid cut him, and you humiliate him, right, I will explain this inshallah, when we finish it, what is tenable would the two, they add them in with that in general, and you avoid him and you avoid his disease, because it is more contagious than one suffering from mange.
Job is a skin disease, touch that person, you get infected as well. He's telling you that this person who is committing that with that heavy bit,
is saying if you come close to him, he's going to infect you.
Like any other disease person is going to infect you. So to save yourself, you stay away from them.
You stay away from them.
So he's asking you to stay away for your own safety, first of all, and is asking you also to stay away so that this person, if there's enough, taqwa, this person will be taught a lesson, that if I'm not talking to him, and this person is not talking to him, and 234 1020 people are not talking to him, he'll find himself isolated. And he'll be one begin to reconsider, and maybe come back to Islam. Come back to the Sunnah of the Prophet salallahu alayhi wasallam. This thing that he is saying, of course, boycotting people should happen if there's greater benefits in it than harm.
And again, if you want to know when to do this, and when not to do it consult people have knowledge. Because people have been excessively
boycotting other people. This person is some of the death that mysticism instead of PETA, don't go to it. This person is a bit of a person a bit, I don't talk to him.
People have been excessive with it.
So if you want to know when to apply this and when not to apply it consult the people of knowledge around you, should I avoid this person? Should I avoid this mistake? Should I avoid this teacher or not? And depending on the severity of this innovation and the severity of that sin that they've introduced, whether you should do this or not. But in general, right, in general, the people of sydnor today are not that strong. Like the time over, the number moves any all the time well enough to handle so that they will be boycotting everybody left and right. So also people have to be wise about this. And if you boycott everybody, there's no possibility for dalla no possibility for
teaching them. So also, you have to consider the time that we are living in, and it's a complex issue. So we're talking about two types of beta, a minor beta, that doesn't take a person out of Islam. And a person around you is committing that. Your responsibility toward him is to teach him not to boycott him.
And if it's a heavy severe Buddha that could take a person out of Islam, if for your own safety, you need to be away from that person, you should stay away from them. If on the other hand, you are a person, you have a you have Taqwa and you can actually give them advice, and that's not going to harm you, there will be better, inshallah. So it depends on who you are, and, inshallah, what you can do. And I think we should stop here in Charlotte because it's close to Russia time. But this is one of the important issues in sha Allah. And if we need to say more about it, please do ask me questions whether you know now, or when we conclude in sha Allah do ask me questions about it or
asked me to explain it again. Because the issue of tech fear declaring who's a Muslim and who's not, is very sensitive, and it has led to a lot of killings. A lot of bloodshed. So Canada in the name of Islam, I'm killing this person in the name of Allah xojo, which is false a lot did not ask them. Sure. So let me know in Sharla, if you have questions
Na Na insha Allah Zack Allah here. So he's saying that this is a relevant issue today the issue of tech fear, declaring people to be kofod and he's saying that some people are using some authentic heavy, like he said, like Hadith of the Prophet, so a lot of you are sending them that whoever leaves the Salah has committed or Mutharika. So the same this person has left us Allah. So he is a Catholic. So how do you reconcile this with that? So first of all, we say of course, judgment judging a specific person to be a counterfeit, we said that this is the task of who, people who, and not the average person, not the average Muslim, because we don't have the tools we don't have all
the information we don't have the wisdom and the proper judgments to be able to say this person is a Catholic or not, there's no depth of knowledge. So a lot of times is this superficial reading of the heavy without this depth of knowledge that prevents them from understanding when and how now Yes, the Prophet sallallahu Sallam did safe and terracotta for the one who leaves the Salah had committed before. But then the fuqaha are two opinions about it. One opinion that says yes, a person leaves center abandoned the seller out of laziness has committed.
Okay, keep that in mind. The majority of the automatics don't say they're missing even if he leaves the seller with he's lazy and leaves and abandons the so that he's still a Muslim. And they interpret it that they're saying with the prophets alarmism as it is an act of now that he actually disbelieved inside but it's an act of
like, for instance, the Prophet sallallahu wasallam says syba been Muslim for so long.
You know, insulting cursing, the Muslim is a forceful disobedience of Allah azza wa jal and fighting him is what go for. fighting the Muslim is, Cofer doesn't mean that if I fight with him, yeah, like physically fight with him with swords or weapons and he kills him or he I kill him or he kills me. I had become a catheter because of it. No. But the prophets always sent me saying that that act is an act of Kufa. This is how the kuffaar do. The kuffaar are the people who fight the Muslims and kill them, right? If you're doing if you're acting like who.
So sometimes the prophets always send them will say and describe an action as an action of go for. It doesn't mean that when you do it, though, you still have a man, you are careful. But so majority of the lmsc if you leave the solder, you're not a Catholic. But let's take the other opinion that says that, yes. If you leave the salon, you're still a Catholic. Remember the conditions that we talked about?
The conditions that this person has left the salon? Yes. Okay. And you hold the opinion that he's a Catholic, because he had left the salon happened in the salon. What if you know, that he had held, he holds the opinion of the majority of the old man that says that the PR person I'd love to someday is not a Catholic, you're not allowed to issue tech fear on him?
Because he had held also to a legitimate opinion of a lot of cinema.
That's one thing. Second of all, does he know the fact that he believes the Salah is a Kaffir? There's, you know, where is he ignorant?
Most likely that he doesn't know this. So it's haram for you to Russian issue judgment and say that this person is a Catholic.
So you have to take the time to teach, remove any doubt present evidence. And this is a very complicated issue. So it's only people with superficial knowledge will rush and say this person is a capital without study, without deliberation, without consultation.
And it's again, so this is such a superficial knowledge. But if you go to Alan, Alan was truly a Harlan. No, before he declares this person to be a counselor and it said Bring him real talk to him. I'll give him a chance and a chance to repent and a chance to think this is an Islamic times and reconsidered only then and judgment will be issued for him or against him.
So you know, it's not nothing to be rushed. You know?
Hop on the car.
I understand so how can you say a mistake? Isn't every sin a mistake? So no. What is meant by here is an unintended mistake, unintended mistake. So for instance, the difference between somebody who says curses intention, and someone who does that without any intention is just came out of his mouth.
For the first person that's a sin, because there's an intent behind it. For the second person, is there an intent? No Sahaba. Right. That's the kind of mistake or unintended app, because it's an unintended act, there is no sin. So that's the difference between them.
no facet is not like Kapha if you call person corrupt, it's not like calling him a Catholic, right? And if if he's a facet, and he deserves it, right license, like calling him sinful, like calling him facet. So if he deserves it, right, then he deserves it. But if he doesn't deserve it, it would be injustice to be alone. So it's not it's not equivalent to Kapha or it's not close to.
Any other questions.
Okay, inshallah, just very quickly, there's this question here that it says that if I pray at home, this is I think a sister is asking No, definitely a sister, and I stay in the place where I am for my son Ah, well, the angels pray for me or is it only in the masjid because I'm a woman. So and inshallah we hope that Allah as the general will grant you the same. Because your prayer in the masjid and prayer at home is better than your prayer in the masjid, right? Because that's what the prophet sallallahu Sallam have said. So if you follow the direction of the Prophet sallallahu alayhi wa sallam, then Allah will grant you
the best. And whatever you see that men will have in the masjid if they sit between the salon the salon or if they say after a visit after fader and their masala to sunrise and they pray whatever rewards you will see if you do that in your masala in your messages at home. So you can call it domestic that area where you pray and your message at home that our last panel with Allah will grant you the same shot
and the other questions