Tafseer As Sa’di #12 – Surah Qasas
Channel: Ahsan Hanif
Series: Ahsan Hanif - Tafseer As Sadi
File Size: 99.13MB
Episode Transcript ©
Transcripts are auto-generated and thus will be be inaccurate and at times crude. We are considering building a system to allow volunteers to edit transcripts in a controlled system. No part of this transcript may be copied or referenced or transmitted in any way whatsoever.
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when Musa had for for the term and was traveling with his family, he saw a fire in the direction of the mountain. He said his family Wait here so I can see a fire. Perhaps I can bring you some news from the fire or I will bring you a burning ember. So that you may want so that you may warm yourselves the real economy speaking about the story of Mousavi salatu salam, and we stopped yesterday in the passage and the verses were musante CERAM, escaped from Egypt or he fled from Egypt and he went to Meridian and he spent in Midian, a number of years between eight to 10 years. And then he got married and he settled. Now Allah subhanaw taala is going on to the part of his story in
which he has fulfilled that term that he made an agreement with with this father in law he fulfills that term. And now he is going back towards Egypt. So Allah azza wa jal will speak about him now, returning to Egypt and this is the moment then when Allah azza wa jal sends to him revelation and he becomes a messenger of Allah. When Musa had fulfilled the term, it may be that he fulfilled the obligatory term or that he, he or that he voluntarily completed, voluntarily completed the longer term, as would be expected of Musa because it says his sincerity, and as we said yesterday, in some of them aerations it said that he fulfilled the voluntary term, eight years was obligatory, and then
the father of the women said, and if you do 10, then that is from you meaningless, voluntary. So eight years you must do if you do 10, though, that would be good. And in some generations, it said that he did the 10 years because the prophets of Allah, when they make an agreement, they always do the most complete of the agreement or the best part of it. At that point. He longed to go and see his family, his mother, his tribe, and his homeland. Since such a long time had passed, he thought that the Egyptians would have forgotten where he had done and was traveling with his family heading towards Egypt, and the difference to who was with moosari CERAM. So moosari Islam is returning now,
who is he with the word Al as I mentioned before in the Quran, and the Sunnah in classical Arabic was often used to refer to wife often used to refer to wife and so it's possible that he was just with his wife, another Regency you know, he had his servants with him as well in the household. He had some servants that were traveling with him as well but Allah knows best. He saw a fire in the direction of the mountain. He said his family Wait here so I can see a fire for I can see a fire perhaps I can bring you some news from there. Or I'll bring you a burning embers so that you may warm yourself for it was a very cold it was very cold, and they had lost a week.
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but when he came to it he was caught from the from the right side of the valley from the bush in this blessed spot saying almost a very I'm Allah the Lord of the Worlds one L one L chaos Cancel for them out I had Tezuka and
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2003 Throw down your stuff but when he started moving as if it was a snake he turned and fled without a backward glance. It was said almost a comeback and don't be afraid for your for your quiet safe
was look Jada Kaffee ha Becca Roger valuable I mean why Ed so in what mum in a katana hack me no robber. So are there any cables on hand and email Rebecca you laugh at our own our mother in our home can come fast up in, insert your hand into your government will come forth shining white with at home and put your hand under your arm when you fought afraid so as to steal your fear and compose yourself. These are two proofs from your Lord to Pharaoh and his chiefs for their indeed a rebellious and wicked people. When he came to it he was called almost a very I'm Allah, the Lord of the Worlds verse you're informed him of his divinity and worship, which must have been followed by
the command by the command to worship Him alone and devote himself to him alone, as he is, as is clearly mentioned elsewhere. Rarely am Allah There is no god worthy of worship except me. So worship Me alone and establish prayer to remember me. So therefore we see as Allah azza wa jal mentioned elsewhere in the Quran, that Allah subhanaw taala chose Musa Allah azza wa jal says elsewhere in the Quran, one after the NFC I have chosen you for myself, or as Allah, Allah says, in other vessels Tanakh to carry NFC I have manufactured your produce for myself. And so all of these events that have taken place in the life of Mousavi, Islam thus far, are a combination of going to this point,
now many will receive revelation. So therefore what the prophets go through before they receive messenger ship, or prophethood, of the challenges and the trials and the difficulties and all of the experiences that they have. It is all in preparation for them for this point, and that is that they can be prophets of Allah, like the Prophet said, some of the while he will send him there was not a prophet of Allah, except that he was a shepherd, not a prophet of Allah, except that he was a shepherd. They said, Money renewal messenger of Allah. He said, I used to be a shepherd for a period of time for the flocks of my family. And so the scholars seen the commentary of this hadith be is
because the Shepherd has to attend to this flock of sheep has to learn how to manage them, guide them deal with them, there's different personalities within the sheep, he has to know how to deal with them. And so it was one of the ways in which the prophets were taught how to deal with their people and with their nations. And so here likewise, Musa Islam has been prepared for this point, and now he receives revelation Rodon your staff so he threw it down, but when he saw it moving rapidly, presenting a terrifying image as if it was a snake. The word translated here as snake refers to a large mostly snake. He turned and fled without a backward glance there as he was
overwhelmed, overwhelmed with fear, but Allah said to him, or Musa come back and do not be afraid for you are quite safe. This wording is the most eloquent and most effective in offering reassurance and dispelling fear. And it shows also the power of Allah subhanaw taala, that Allah azza wa jal can take anything and turn it into a miracle. The stuff of Musa is not something which Musa is given by Allah, it's just stuff that he had anyway. And that's why it's mentioned in surah Taha Allah azza wa jal asks him, What's What's that in your right hand? Allah He Assa, he said, It's my stick, I use it to work with I use it to flock for my flock of sheep, and I use it for other chores. So this is
Deacon stuff that he uses in his everyday life. But Allah azza wa jal makes it and turns into a sign of his subhanaw taala. Come back, this phrase is in order to come back. So he had no choice but to comply. But the tariff, the terrifying thing could be, could still be there. So Allah said, and don't be afraid. Thus he instructed him to do two things to come back and to not be afraid. But there was another possibility, which was that he could come back and not that he could come back and not be afraid, but when he he might not be protected or safe from harm. Hence, Allah said, for you are quite safe. Thus he was completely protected in all ways. So Musa Alison came back without fear,
whether he was reassured and trust and trusted that his that his Lord trusted what his Lord had told him having increased in faith and certainty. This was a sign that Allah showed him before he went to Pharaoh so that he might have complete certainty and more courage, and so that so that he might be stronger and more resilient. And so Mousavi Islam has shown this miracle why? Why is he showing here? Because when it comes to the court of Pharaoh, and he has to show it and demonstrate it there, then Mousavi Islam won't show any fear. Because the first time that was to happen to anyone, it'd be something strange and you'd feel a
afraid of what's taking place. So Mossad Islam has reassured her that this is a sign from Allah you have no reason to fear it. So when he stands in the quarter Pharaoh and he demonstrates it, he does so without any fear, and that is from Allah's mercy upon him. Then he showed him another sign, as he said, so your hand into your garment, it will come forth a shining light without home. So he inserted his hand into his garment, and then brought it forth as Allah subhanaw taala had instructed him and put your hand under garment when you feel afraid, but your arm under your arm when you feel afraid, and press your or your upper arm to your side in order to dispel your fear. And this was the
way that Mousavi Islam was told in order to have any fear that may come which is natural fear that it will, we will go away from him. Because when he goes to Pharaoh Pharaoh is known to be a tyrant and a despot and an oppressor and someone who just kills me that any question any person that's going to stand in front of an individual like that, will naturally feel fear of them, because of the power that they hold and what they're known for, and the reputation that precedes them. Musa Islam is told do this, and you will have no fear. This is the way that you have no fear and that is why Musa Islam was able to stand in front of him and speak to him and debate him and show him the signs
of Allah subhanaw taala. These namely, the stiff turning into a snake, and the hand coming forth shining without harm are two definitive signs from Allah, to Pharaoh and his chiefs for they are indeed, rebellious and wicked people for is not sufficient for the messenger merely to warn them and give them instructions. Rather, there should be some clear signs in the hope that this might benefit them.
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Allah said, we will strengthen you through your brother and give you both power so that they will not be able to harm you by virtue of assigns you to and those who follow you will be triumphant. Musa said apologizing to his Lord and asking him for help with the task that he had given him and mentioning the impediment that hindered him so that his Lord might help him to overcome what he feared. My Lord, I killed one of their men and I fear that they will kill me, my brother How long is clear and speech than me? Then I so send him with me as a helper today Mark to reiterate my words for that will help to make the truth clear, for I fear that they will reject me and we already
mentioned the statement of Aisha Radi Allahu anha. She said, The no brother ever benefited the brother more than Musa did with Haruna de Sena because he asked Allah to give him prophethood and Allah azza wa jal agreed, and he gave him profited, but also from the benefits of this particular verse, is the principle that we have of good companionship. And that is that a person needs a companion in terms of navigating through the trials of the dunya, and overcoming the temptations of the dunya and the trouser shaytan. It is good to have someone who is a companion with you, someone who is close to you, who will encourage you who will support you, will remind you of Allah subhanaw
taala and help you. And if you can find such a person that is good, because not everyone can find that individual, many of the friends that we have, are in much of a need of the help as we are, but to find that one person that can support you that was constantly reminding you of Allah, that will constantly be a good source of good for you in your life. That's something which not every person has the ability to find or is guided towards. So if you have someone like that, that is from the great blessings of Allah subhanaw taala, Allah answered his request and said, we will strengthen you through your brother that is, we will help you by means of him, then Allah dispelled his fear of
being killed, as he said, and give you both power that is, we will give you authority and power so that Your call will be based on proof and divine support, and you will be protected from your enemies so that they will not they will not be able to harm you. That is because of our science and what they put to have truth.
And they what they put to you of truth and the way in which they impact anyone who sees them and examines them. By means of them. You will attain authority and be protected from the harm of your enemies that will be more effective for you then troops who are great in number and well equipped by virtue of our science, you too, and those who follow you will be triumphant. This was a promise to Musa at that time when he was alone and had returned to his homeland after being after having been been exposed. matters. Matters continued
to develop and unfold until Allah fulfilled his promise and gave him power over the people and the land and he and his portfolios prevailed
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you know when he when when Musa came to them with with our clear signs they said this is nothing but invented magic. We never we have never heard of such a thing from our forefathers walk all demos out of be Allah movie manager. Bill who them in the woman Tokuda, one two by two.
In who live Leah Vani Moon Musa said, my lord, my lord knows best who comes with guidance from Him and whose end will be best in the hereafter rarely the wrongdoers will never prosper. So Musa went with with a message of his Lord, when Musa came to them with with our clear signs which clearly supported what he said to them. We know shortcomings or ambiguity, they said wrongfully arrogantly and stubbornly, this is nothing but inventing magic, as Pharaoh said in that situation in in which truth became apparent and provoked over falsehood and falsehood diminished and the leaders who understood the reality of things submitted to Musa he must be your master who taught you magic.
Pharaohs who was intelligent, but was not good at heart sank to such a level of cunning and trick treachery. As Allah tells us, this man, this man knew that none but the Lord of the heavens in the earth has sent down the signs as clear evidence, but he was overtaken by his fate. What the author mentions here is an important point that we touched upon before he says Pharaoh was an intelligent man, but it was his heart that was impure. And that is something which we know about the leaders of the people who oppose the prophets and messengers of Allah, including in the time of the Prophet salallahu alayhi wa sallam that they will often people off intelligence, people known for their
ability to be money and wealth and power, and that's why they reach the positions that they reached, but that intelligence didn't help them and they turned away from Allah subhanaw taala. And so Allah azza wa jal praises those people who use the skills, their abilities, their senses, in coming closer to Allah azza wa jal, as opposed to those people who have all of those blessings of Allah but all it does and only serves to do is take them away from Allah azza wa jal.
We have never heard of such a thing from our forefathers. But they were lying when they said that because Yusuf Ali Salam was sent before Musa Ali Salam, as Allah subhanaw taala tells us, it says elsewhere, Yusuf came to you before with clear signs, but you never cease to doubt the message he brought you. Then when he died, he said Allah will never send another messenger afternoon. Thus Allah leaves to stray those who transgress and are given too much doubt doubting so the Egyptians, Pharaoh is saying, We've never heard of a message like this before. And Allah azza wa jal says that they are lying. Rather we sent to them prophets before Who is he referring to? According to the
author, your safari center in surah. Offerman Allah, Allah mentions the story of Musa he interjects these verses about use of Ali salaam, and that is the relationship their use of Hadees. SNAM is only mentioned in use of surah. Yusuf, in extensive extensive detail. And then he's mentioned in the small passage of the verses in Surah raffia. And the connection between the two is because you suffer the sternum settles in Egypt, with his family and his calling to Allah subhanaw taala. And it is said that the Egyptians therefore many of them are the descendants of those people, like these Egyptians that become pharaohs and so on their descendants from that time of use have already sent
him because he settles down equals to Allah and he teaches them rather than Allah azza wa jal, but that is many, many centuries before the time of Musa Ali Sena. And so Allah azza wa jal says, No, rather we sent you prophets before. And then the author says that's referring to use of Artix annum and Allah knows best. Musa said when they claim that what he brought was magical and misguidance and that what they were following was true guidance. My lord knows best of who comes with guidance from Him, and whose end will be best in the hereafter. That is, if my meeting with you and presenting clear signs is of no benefit. And you insist on getting carried away in your misguidance and in your
disbelief, then Allah subhanaw taala knows best, who is guided and who is not and who whose end will be best in the hereafter us or you very the wrongdoers will never prosper for the best and in the hereafter as for Musa and his followers and these people wrongdoers will be faced with loss a bad end and doom
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because of Chris to overtake them in this world, and on the Day of Resurrection, there will be among those who's who's burned through our spurned Pharaoh said Adi audaciously challenging his Lord and deceiving his foolish people who were lacking in Reason, oh geez, I do not know of any God for you except myself. That is I alone am your God and serving your worship. If there was any god other than me, I would have known him. Look at how Pharaoh presented his claim in a very cautious way. He did not say you have no other gods but me. Rather he spoke in a cautious manner and said, I do not know of any God for you except myself. That is because in their eyes, he was the virtuous, one who
possessed who possessed great knowledge. Whatever he said was true. And whatever he commanded them to do, they would they would obey, when he said these words, which which could be interpreted as meaning that there could be there could possibly be another God besides him. What he wanted was to rule out that possibility. So he said to him, and like me a fire to bake to bake bricks of clay and build me a tower that is a structure so that I may climb up and have a look at the God of Musa For verily I think he is a liar. But he will we will examine this matter and prove Well, I think and we will show you that Musa is a liar. And so one of the things that Pharaoh does is attempt to disprove
the claim of Mousavi. Suriname is he says to his chief adviser, Harmon light a fire with which you can bake the bricks of clay. So he wants him to build a structure which is a tower that will go all the way to the heavens. But he doesn't want it to be a weak structure which he says fire the bricks, because bricks if they're not fired, they're not strong. So he says to him build for me a strong structure and a tower that I will climb up to, to go and look at the sword of God of Musa that he claims is the Lord of everything I want to go and see him. And there's a very important point of our feeder here which is what
what is the point of our feeder that we benefit from this verse?
That Allah is above? This is Pharaoh who doesn't believe in Allah doesn't accept Islam doesn't know anything about it that will the names and attributes of Allah. But when he wants to go and see Allah azza wa jal what does he say naturally? The Miko above and find him. It doesn't say that we go here or there or around or wherever. And so those people from amongst the Muslims deny that Allah is above the heavens, or they denied that Allah azza wa jal is above or they claim that Allah is everywhere that Allah can be wherever he wants. That's something which is problematic because even the disbelievers understood this point. There are even Muslims but even they knew that Allah azza wa
jal would be above. And so that's what Harman says, he says, Bill from your structure, I will climate I want to go and see this Lord of Musa that he claims is there. And this was from his arrogance and rejection of the message of musante Sena. Look at this, look at this great audacity towards Allah, such as no other human ever reached. You disbelieved and Musa and claimed to be divine, he denied any knowledge of the true God. And he took measures to reach to reach the God of Musa and all of that was aimed at deceiving the people. But what is amazing about these chiefs who claim to be senior figures in the kingdom, and running its affairs is the way in which this man
toyed with their minds and belittle their intelligence. This was because of the evil doing that was deeply entrenched in their check in their character. Hence, the the religious concept became corrupt, which was followed by corruption of their way of thinking, we asked you, oh Allah to make us steadfast in faith, and not to let our hearts deviate. Now after you have guided us and bestow upon us mercy from yourself for you or the for you or the Restore. He and his troops. He and his Jews behaved arrogantly in the land without justification. They were arrogant towards the slaves of Allah and mistreated them harshly. And they were arrogant towards the messengers of Allah and what
they bought of science. So they rejected the science and claim that what
They were following was more sublime and better, and thought that they would not be brought back to us. Hence they were audacious. Otherwise, if they had known or thought that they would be brought back to Allah, they would not have been, they would not have done what they did. So we seized him and his troops, when they persisted in in stubbornness and transgression, and from them into the si, si, what was the fate of the wrongdoers? This was the worst of punishment, and they were the greatest losers, for it was a worldly punishment that was ongoing and was connected to the punishment of the Hereafter. We made them leaders who caught people to the fire, that is, we may
fare on his chiefs, leaders who may or may not be followed to the abode of loss and doom. And on the Day of Resurrection, they will not be held against the punishment of Allah, for they will be too weak toward the off from themselves, and they will have no protector or helper against Allah. And so the deed is the call to the fire because the characteristics are from the characteristics of the people of the fire. And therefore anyone who follows in those characteristics of Pharaoh and his people, is likewise going towards the fire and that is why the Prophet sallallahu alayhi wa sallam as I mentioned in some iterations used to be referred to Abu jihad as the pharaoh of this ummah,
which was known as the pharaoh of this ummah. Because he had these characteristics, he had the same characteristics as feral here in the story, because the occurs to overtake them in this world that is, in addition to their punishment and disgrace in this world, we have also caused the crash to overtake them. So they are spoken so they are spoken of resented and criticized. This is something that is obvious for the other leaders of those who are Christian in this world, and foremost among them, and on the Day of Resurrection, they will be among those who are spurned, cast far away for their deeds or abhorrent. Thus there's this there's combined against them in the resentment of
Allah, the resentment of His creation, and the resentment of their own selves, while according to thing shall keytab me
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Iranian as you are who down Mandela La La homeopathic Kuru we have Musa the book after we have destroyed the previous nations as enlightenment enlightenment for humankind and as guidance and mercy so that they may they might pay heed. What am I going to be journey bill or be ye is GABA ina Musa am Rama Domina Shah hitting you are not there on the western side of the mountain, when we decreed for Musa the commission. More Did you witness that that event we gave most of the book namely the Torah, after we have destroyed the previous nations, the last of the of those nations who were destroyed, and mass were Pharaoh and his troops. This indicates after the revelation of the
Torah wholesale destruction of nation seized and jihad against the disbelievers with the sword was prescribed. And we mentioned this before because author touched upon it. The position of a number of the scholars of Tafseer is that Pharaoh and his peoples in the title of Musa Ali salaam, Pharaoh and his destruction which is the complete destruction of a nation. That was the last time that it happened. And after that Allah subhanaw taala didn't destroy whole nations, but rather one large digital will perish from amongst them, whosoever he subhanaw taala but destruction of a whole nation like Earth and the Moon and meridian and the people of Lawton's that stopped after the Torah, Allah
Azza then decreed that now and as we know from the time of the Prophet and send them that his people were not destroyed like that, but people from Amongst them were punished, and they died, they were killed in battles and so on. But as for a whole nation being punished, stopped after the time of Musa alayhis salam, as enlightenment for humankind. That is the book of Allah that He sent down to Musa contains enlightenment for humankind. In other words, it contains matters through which they may see what benefits them and what harms them, this proof is established against the sinner, but the believer benefits from it, because in this case, in his case is His mercy and guidance for him
to the straight path has Allah says and as a guidance and mercy so that they may be pay heed. When Allah told his messenger Salallahu Alaihe Salam, the story of the unseen past, he pointed out that this news came from a purely divine source, the messenger SallAllahu wasallam had no way of knowing about it except through revelation. Hence, he said, you were not there on the western side of the of the mountain. At the at the time, when we decreed when we decree for Musa the commission, more Did you witness the event, so that it might be said that you came to know this information in that manner? And I've mentioned this in numerous places in the Quran nykeya When Allah azza wa jal will
relay a story and then he will see and you were not there when this happened. And you were not a witness to this event. Meaning therefore that what Allah azza wa jal has revealed to you from this Quran is the truth. Because you went there, you went to firsthand witness, there's no one living today that saw that. So where did he get this information from? With this level of detail? And this level of precision and accuracy are not from Allah subhanaw taala there's a larger sense for example, about the story of martyrdom will not continue there.
You're gonna Columbia home a yo milkflow Miriam Womack contra de immediato Simone human there when they were deciding who would look after Maria human them when they were debating with one another, but Allah azza wa jal tells you these points in the Quran. And likewise, Allah subhanaw taala gives details in the Quran that even the people of the Scripture didn't have them sending the story of Mousavi cinema to show to them that it is from Allah subhana wa Tada
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rune, you are not on the side of the mountain, when we call to Musa but the revelation is sent to you as a mercy from your Lord, so that you may want people to whom no one was sent before you
in order that they may pay heed, but we brought forth many nations after Musa and a long time has gone by since then, knowledge vanished, and Allah's revelations were forgotten, then we sent you at a time when there was a great need for you. And for that which we have taught you and revealed to you and you will Muhammad salallahu Alaihe Salam did not dwell among the people of Midian learning from them the story mentioned in Revelation, teaching them and learning from them, so that you may so that you came to know the story of Musa and Medion rather is We Who have sent you as a messenger and revote to revealed to you their stories. That is the story of Musa that you brought is one that
you brought is one of the results of our sending, and is revelation that you had no way of knowing without sending you and revealing it to you. You are not on the side of the mountain, when we call to Musa and commanded him to go to the wrong doing people and convey them our message showing them Our signs and wonders that we have related to you. The point is that with regard to the events that happened to Musa alayhis salam in these places, and that you have narrated as they happen, without adding or subtracting, subtracting anything, one of two things must be the case, the first explanation is that you are Muhammad Sallallahu Sallam were present and witness them, or you went to
the places where they happen, and learn about them from the people there, which does not prove, which is not proof that you are the Messenger of Allah, because matters that one may generate to others, after witnessing them or finding out about them are commonplace. And that is not something that is exclusively for the prophet, but is known with certainty that did not happen for your friends and enemies alike. No, that is not the case. So the explanation must be correct. So the other explanation must be correct, which is that this has come to you from Allah, and is there a His revelation and message but the way that you know, historical events is one of two ways. Either you
are a witness, you were there you are present. So you have a first hand account, or it comes to you from a trustworthy source. You weren't there, you didn't see it, but someone that's trustworthy relays it to you with the revelation of Allah subhanaw taala, none of us were witnesses. The Prophet seven was a witness at the time of Musa and none of us are witnesses time Musa. So the first one the author was saying isn't present. So therefore it must be the second and that is that it's come from a trustworthy source. That is Allah subhanaw taala. And that same principle, we can apply to the Sunnah. Because we weren't there living in the time of the prophets of salaam you don't know what
happened, for example of the Battle of butter, or how to do anything in the life of the prophet and Salim were not firsthand witnesses. So where do we take that from? We take it from reliable, authentic, trustworthy sources. And that is why the Scholars of Hadith dedicated their lives to studying the chains of narrators, and deciding which one was authentic and authentic, which one was reconciled. So they could tell us, the Euro firsthand witnesses but these are the authentic, reliable accounts of what the prophets of salaam said and what he did and what happened during his life. Thus, the truth of your message is proven by means of definitive definitive evidence and is
known that Allah has sent you as a mercy to slaves.
And Allah says, but the revelation is sent to you as a mercy from your Lord, so that you may want people to whom no one was sent before you, me the Arabs and Kurdish for the divine message was unknown to them, both at a time when the message was so large it was selling was sent and for a long time before that, in order, in order that they may pay heed by learning what is good and doing it and learning what is bad.
And refraining from it. If this was what you if this is what you are, then what they must do is hastened to believe in you and be grateful for this blessing, the worth of which cannot be rightly estimated and for which sufficient things can never be given. The fact that he wanted the Arabs does not contradict the fact that he was also sent to others. For you as an Arab, the Quran that was sent down to him was Arabic. And the first people he called were the Arabs. So the message was addressed first of all, to them and to others after that. This is like the verses in which Allah says, does it seems strange to people that we have sent revelation to a man from among themselves, saying one of
the people and say, Oh Muhammad sallallahu alayhi salam, or people Verily I'm the Messenger of Allah to you, to you up to you all.
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To see by whom mostly by to be man god dammit ad him via Blue Rock banner for your guru Rob banner Hola, todos LTE Lena rasuna Tabby I Attica when I go and I mean, meaning we have sent you as a messenger let's they say when a calamity befalls them, because of the deeds which their own hands have wrought our Lord Our Lord why did you not send to us a messenger so that we might follow your revelations and be among those who believe well I'm
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Musa cobble call Lucia How do I need to have or how to I won't call do in be cooling calf you careful. But when the truth came to them from us, they said why has Why has he not been given the the light of that which was given to Musa did they not reject that which was given to Musa before they say these the Torah and the Quran are two types of magic, each supporting the other and they say we reject both of them
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be or who in solidarity in say that bring a book from Allah that is better. There's a better guide than these two. So the following if you are telling the truth
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woman Alba looming many Deborah Hawa will be ye who them in a law in Hola Hola, DeLuca Vani Ming, but if they do not respond to you, then know that they only follow their own desires, and who is more straight than one who follows his own desires without any guidance from Allah. Verily, Allah does not guide people who are given to wrongdoing. We have sent you as a messenger. Let's let's they say when a calamity befalls them, because of the deeds which their own hands have have wrought of disbelief. And since our Lord why did you not send to us a messenger so that we might follow your revelations and be among those who believe that is we have sent to we have sent you Oh Muhammad
sallallahu alayhi salam so as to leave them with no excuse. But when the truth came to them from us concerning which there is no doubt, namely the Quran which We revealed to you, they said rejecting it and objecting to it on the basis of their flawed argument.
Why has has Why has he not been sent? Why has he not been given the like of that? That which was given to Musa a book.
A book was buco sent down to him from heaven in one go. In other words, so long as it comes down piecemeal, it cannot be from Allah, what kind of species argument is this? How can this prove how can this prove I can disprove that is not from Allah, because it was not it was sent down, piecemeal, rather is indicative of the perfect nature of the of this Quran and the perfect care of Allah for the one to whom He sent it down, and that it was sent down piecemeal, so that Allah might strengthen the heart of his messenger salAllahu alayhi salam thereby and increase the believers in faith. Whenever they come to you or Mohamed Salah lie, they send them with an argument we vote to
you the truth and the best explanation, Moroccan sunnah, that Allah subhanaw taala is making comparisons between Musa alayhis salam and his story on the rejections that he faced and the arguments that were used against him. And now applying it to the time of the Prophet sallallahu alayhi wa sallam the comparison between that time and the time of the Prophet send him because his people said the same thing and they rejected Him in the same way and they used many of the same excuses and arguments were over the curb the comparison of the Quran with the book of Musa was a comparison with something that they did not believe in. So how could they compare it to a book that
they rejected and did not believe in hence Allah says they did not reject what which was that which was given to Musa before they say these the Torah and the Quran are two types of magic, each supporting the other
That is each supporting the other in their magic and misleading the people. And they say we reject both of them. Thus it is, it's proven that the people wanted to refute the truth without any proof. They tried to undermine it with a flawed argument and made contradictory statements. This is how every disbeliever is. Hence, Allah clearly tells us that they disbelieved in both books, and both messengers, but they, they but did they disbelieve, by way of seeking the truth and following something that they had. They had that was better than these two books, or were they merely following their whims and
following whims and desires? So therefore what the author is saying is that they didn't even believe in Musa alayhis salam, they believe in the Torah, and they seem to the prophets and why don't you bring something like what Musa brought, why don't you behave like he did? You don't even believe in Musa you're not going to accept it. So even if he was to bring something like that author is saying, what will they say? Okay, well, we don't believe in him anyway. So therefore, this whole argument of this is false and weak. And that is why the set illogical says that they said semana de la Jara. These are two types of magic mean the Torah and the Quran, both of them. We don't believe in them.
Or in the other recitation, sir, Hey, Ronnie, Tahara, these are two magicians referring to Musa and the prophets of Allah and He will sell them. And so either way, they don't believe and they're going to reject whatever they are given from a margin. Then Allah subhanho wa Taala says, highlighting the flawed argument, and challenging them to produce a third book that was more guided,
say, then bring a book from Allah that is better guide, there is a better guide than these two, namely the Torah and the Quran, so that I may follow it if you're telling the truth, but there was no way that they or anyone else could produce something like these two books for the world had never received
since since the time Allah created it, any book like these two in terms of knowledge, guidance and clarity and mercy for humankind, it would be perfectly fair to for the caller to say my aim is truth and guidance, and I have bought you this book which contains that and is in harmony with the book of Musa so we must all submit to these books and follow them because they are guidance and truth. But if you bring me a book from Allah, that has more guidance than them, I will follow it. Otherwise, I will not give up guidance and truth of which I am certain for something other than guidance and truth. But if they do not respond to you, and do not bring a book that is better, there is a better
guide than these two, then know that they only they only follow their own own desires, that is the know that their refusal to follow you is not because they are going to follow some truth that they know or chose or choose some other guidance, rather is because of merely following their whims and desires and who is more straight and one who follows his own desires without any guidance from Allah. Such such a one is the most misguided of people because he was offered guidance and the straight path that leads to Allah and His paradise and to his paradise. But he did not pay any attention to it or accept it. His desire, his desire pushed him to follow the path that led to doom
and misery. So he followed those paths and the ground truth to guidance. Can there be anyone who is more misguided than one who is like this, but his wrongdoing? Empathy and lack of love for the truth is, is what dictated that he should present persist in his misguidance and not be guided by Allah. Hence, Allah says, Verily, Allah does not guide people who are given to grundon that is, those for whom wrongdoing and stubbornness have become second nature. guidance came to them, but they rejected it. But when whims and desires were offered to them, they followed them, thus closing the gates of guidance to themselves, and opening the gates of misguidance. Hence, they are wandering blindly in
their misguidance and wrongdoing, and in their misery and doom the words but if they do not respond to you, then know that they only follow their own desires indicate the only one that anyone who does not respond to him to the messenger SallAllahu Sallam and follows a view contrary to that of the messenger SallAllahu Sallam is not following through guidance, rather, he is following whims and desires. What occurred there was one hormone cola Allahu Miata that killed who now we have caused our word to reach them in stages, so that they may pay heed. Now we have caused our word to reach them in stages, that is, we have caused it to reach them piecemeal, and we have sent it down little
by little have mercy and kindness towards them, so that they may pay heed when the revelations come to them repeatedly and explanations are sent down when they are needed. This is revealed in stages as a mercy towards them. So why are they objecting? Why are they objecting to what is in their best interest? Some lessons that we learned from this wondrous story, the author Ramana Tada is not going to mention some 2030 points of benefit lessons that we can extract from the story of Musa Hari Salatu Salam is going to listen to us many lessons that we can take from it. Signs and lessons of Allah subhanaw taala and the stories he tells us of the previous nations only benefit and enlighten
the believers. What the individual learns from these stories it will be commensurate with his level of faith. Allah subhanho wa Taala only tells the stories for believers sake
As for others, Allah does not care about them, and they will receive no light or guidance from these stories and that is one of the principles in the Quran. Quranic stories, one of the principles that we find is that Allah azza wa jal only released to us the parts of the story that are important to us, that we can benefit from that we can take lessons from. And that is why the stories of the Quran are not like the stories. Allah Allah doesn't give us background. He doesn't set the scene. He doesn't tell us what the weather was like what day it was, who was there who wasn't the Allah doesn't describe what are those details, because they would only serve to distract you, rather than
last part that goes straight to the story and the point that he wants to mention. And so Allah has written only mentioned to us what is important because then the believer can extract from it, lessons and benefits and principles that they need. When Allah subhanho wa Taala was something he prepares the needs that lead to it and brings it about stage by stage gradually, not all in one go. Like Musa Ali Salaam. His preparation is done stage by stage from the moment of his birth to coming to the palace of Pharaoh to his growing up to them the incident that takes place in the city to him leaving to imagine one of this is in preparation for His Messenger ship. No matter how weak and
oppressed nation becomes. It should not give into laziness and give a pursuing his rights or despair of regaining power and reaching a high level, especially if it is oppressed. Allah Save the Children of Israel, who were a weak nation from the captivity of Pharaoh and his chiefs, and he gave them power and control over their land. So long as a nation is subjugated and humiliated and cannot stand up for his rights or speak for itself. It will not be able to take care of its religious or worldly affairs and will not be able to play a leading role. Allah showed kindness to the mother of Musa and alleviate the calamity for her by giving her glad tidings that Allah will return her son to her and
make him one of the messengers. Allah may decrease some hardship for his slave so as to make him attain greater happiness, or to ward off some greater harm, as he decreed the intense grief and worry for the mother and Musa that were the means of bringing her back to her son. We are sharing her comforting her and increasing her joy and happiness to Allah azza wa jal decrees hardship for people because as a means of the hardship or through the hardship, the scenes are expected, the level is raised, the reward is increased. They're spending their time making dua and asking Allah I'm showing the need in front of Allah azza wa jal, one of them is beloved to Allah subhanaw Derrida
and that is when the Hadith the Prophet sallallahu alayhi wa sallam said, that sometimes Allah azza wa jal for a person has decreed that they will reach a level in Jannah. But they cannot reach that level through their own good deeds. They don't have enough deeds reach that level that Allah wants them to reach and Jana, so ALLAH SubhanA, Allah puts upon them trials and hardships, and he knows that they will be patient through them. And because of the patients, they will rise to that level in Jannah. And so Allah subhanaw taala decrees different things for different people. And he does it as a means of their purification and for the, the increase in reward and station. natural fear of
people is not contrary to faith, and does not diminish it, as we see in the case of the mother Musa and Musa himself. And so therefore for person to have natural fear. Some people are afraid of heights, some people are afraid of closed spaces, and those are natural fears. It doesn't go against your fear of Allah azza wa jal doesn't mean that just because you fear Allah alone, that you can't fear things that are natural to fear as a human. And obviously, the stronger your Eman is, the less that that fear would be put to have some of that natural fear present by for example, fearing for your child, when your child's lost, you know that it's the decree of Allah, but it's a human
interaction, it's a human emotion to have. So the author is saying that that's natural, and even the prophets had that to some level and extent, faith may increase and decrease. But one of the greatest needs of increasing faith and perfecting certainty is having patience in the face of trouble and feeling confident of the help of Allah. When calamity strikes, as Allah tells us about the mother of Musa she would have disclosed who he was, had We not strengthened her heart, so that she might maintain her faith in the Promise of Allah, that is, so that her faith would increase and she would be reassured.
One of the greatest of Allah's blessings to slave and one of the greatest ways in which he helps his slave in his affairs is his making him steadfast and strengthening his resolve at the time of fear and overwhelming calamity, thus enabling him to say and do the right thing. This is in contrast to the one who is overwhelmed by worries, fear and panic. He does not think straight and he loses his focus. So he is not able to help himself in that situation. Even if a person knows that the Divine Will, that the divine will and decree and the Promise of Allah will inevitably come to pass, he should not neglected to take proper means as Allah has instructed, and that is not contrary to faith
in the Promise of Allah. Allah promised the mother of Musa that you will return her to her son, you will return her son to her, yet she took measures to bring him back and she sent his sister to track him down and find out where he was. He was another it's a very important principle that people often misunderstand. Or call in Allah trust in Allah doesn't mean that you don't take the necessary steps. There are too large it doesn't mean that you don't try your best. Rather you must do
Above, here Allah is giving the promise to the mother of Musa that Musa will return to you, she doesn't just sit at home and wait. She says to her sister, go and check on the situation, see what's happening. And the sister goes, and she even tells them that you need to give the son or this boy back to this woman, and she will be the one to look after him. And so both things are necessary, as the Prophet said, and said in the Hadith, that if you were to truly trust in Allah the way that you should, then he will provide for you the way that he provides for the bed, the bed leaves in the morning, empty stomach return to the full belly, that bear the trust in Allah, does he just sit in
his nest and wait? No, he goes, and he searches sometimes it takes the whole day to search and he finds that one meal per service bla bla answer is given to it. And so you need to have both trust in Allah, and then taking the means and the measures in order to, to do what you can. It is permissible for all men to go out and attend to their own needs, and speak to men provided that there is no reason for caution. As a sister of as the sister of Musa and the two daughters of the of the men of Medea and it is permissible to receive payment for raising and breastfeeding a child and to help someone to find a woman who will do that, by His mercy towards his weak slave whom he wants to
honor. Allah may show him some of his signs and proof so as to increase him in faith, as Allah returned most at his mother, so that she would know that the Promise of Allah is true, because the mother of Musa is not a prophet, she's not receiving revelation, no angel is coming to her. This is the inspiration that Allah printer hot the conviction the certainty that Allah gave to her in her heart that she would see the signs of Allah subhanaw taala, killing a disbeliever who has a covenant with the Muslims or who is regarded as being under a covenant with them on the basis of custom, it's not permissible, Musa regard his killing of the Egyptian disbeliever as a sin, and he asked Allah to
forgive him for it. The one who kills people unlawfully, he is regarded as one of the tyrants who spread mischief in the land. The one who kills people unlawfully, and claims that he only wants to put things right in the land and deter evildoers is a liar and spreading mischief, as a law tells us that the Egyptian Egyptian said, do you intend to kill me as you kill them and yesterday, your aim is only to become a tyrant in the land. You do not intend to be one of those who put things who puts who put things right. Allah said this by way of approving of these words, not saying that they were incorrect, telling someone that standing someone who is being what is being said about him by way of
warning him of some evil, that may be going for him is not regarded as spreading malicious gossip. In fact, it may be obligatory as that men came and told Musa by way of offering sincere advice and warning him so giving sincere advice, or wanting someone or potential harm that could be for them is from sincere advice. And that is then excluded from backbiting and spreading gossips and rumor. Because even if it happens to be true, and you have to mention someone's name that they're going to do this to that's from sincere advice that is something which is excluded from the issue of backbiting. If a person fears that he may be killed or harmed if he stays where he is, he should not
allow himself to be destroyed or surrendered to that by the shall leave as Musa did. Allah azza wa jal commands us in the Quran not to lead ourselves to destruction. So therefore, the Muslim has to take every single means in order to ensure the survival Solanas is halal. And that is why the Sharia made certain things that are haram Halal because of necessity, certain things that you can't eat because the Haram but if you're about to die, that's the only food that you have they become halal for you. Because the preservation of your life is more important than that one single commandment. There are two choices that will lead to harm when an individual has no alternative alternative. But
to choose one of them, he should choose one that leads to less on as Musa did when he had the choice of either remaining in Egypt, but he would be killed or going to some distant land to which he did not know the route. And he had no guide to show him the way except to the Lord. But this was more likely to lead to safety than the first option, so Musa chose it. And that's another principle of the Sharia that if you're 20, there's only bad choices. You choose the least of them. All you have is bad choices. None of them are really good. The Sharia says to you okay, but choose the least of those best choices. Don't go for the worst one. Choose the one that is least with regard to one
who's who's researching an issue of knowledge and needs to give a verdict. If you cannot be certain that one of the two views is correct, he should seek the guidance of his Lord and ask Him to guide him to the correct view. After sincerely searching for the truth for Allah will not disappoint. disappoint one who is like that. This is what Musa did when he set out for Medea, as he headed towards Medion he said, I hope my Lord will show me the right way on my journey. And the common mistake today is that we only ask Allah for his guidance and help only place the hara for major issues. Someone wants to get married now depressed Hara, someone wants to start a new job. Now there
is the Hara. But it was the common practice amongst the setup that they will praise the father regularly for everything. Because every decision that you make you don't know whether it's good for you or not. And so it's a good habit to get into that you're constantly asking Allah for his help, even if it's not going to be in the prayer of istikhara itself, but just in your eyes that you always asking Allah
Hokkaido must choose and to guide you to what is best for you. Showing mercy to people and being kind to them. Whether you know them or not, is one of the characteristics of the part of other prophets. That kindness includes watering livestock and helping those who are unable to help themselves is recommended to offer supplication explaining one situation and what one needs even though Allah knows it well, because he loves for his faith to beseech Him and express his humanity. And if one as Musa said, Oh my Lord, I'm in need of whatever good you may bestow upon me and so to show and to verbalize and to express your need before Allah azza wa jal is beloved to Allah though
through saying Allah knows you need your inshallah what you need, Allah already knows what you need, but to say out loud shows your poverty, to ask shows your poverty, to receive Allah azza wa jal and explain the difficulty of your situation is beloved to Allah subhanaw taala modesty and shyness, especially in people of dignity and noble character, or praiseworthy characteristics of the profit of 100%, Ohio mineral Eman, kindness and modesty is from Iman offering recompense for favorites and kindness is an attitude that has existed since the time of the earlier generations. And this was also a characteristic of the Prophet sallallahu alayhi wa sallam, he would accept people's gifts,
and he would give them back to thank them for what they did. And the profit of certain would often thank people if they did some favor or good towards him. If a person does something for the sake of Allah subhanaw taala then receives recompense without having had that in mind from the outset. He's not to be blamed for that Musa accepted recompense for his act of kindness from the man of buddy, and although he did not saw it, and had never thought of receiving any recompense, is permissible, permissible to hire someone to attend sheep and do similar tasks that may not be well defined, and maybe worked out on the basis of custom, it's permissible to hire someone in return for benefit.
Even if that benefit is in the form of marriage. A man may offer his daughter and marriage to another man whom he has chosen for him. And there is nothing wrong with that. The best worker, whom a man may employ is the one who is strong and honest, one of the best of good atch attitudes and manners is to show kindness towards workers and servants and not impose
too much work on them because Allah tells us that the man of Midian said, I do not intend to make things difficult for you, you will find me if Allah Azza wills and upright men, as the Prophet sallallahu alayhi wa sallam used to say to the people that your slaves are your brothers, they may be your slaves, but they're also if they're Muslims, they are brothers as well. So only give to them that which they can do meaning when you give them tasks and jobs, make sure it's something that they can do. And if it is more than they can do, then help them with it. Something was find difficult to do. It's not a one man job requires two people three, help them, don't have them, do it by
themselves. And this is what the author is saying as well. is permissible to make conch on contracts for work and other matters without witnesses because Musa said and Allah is Witness to what we say. Allah cause clear signs and miracles to occur at the hand of Musa such as the snake his hand turning white with an arm, and the protection that Allah granted to Musa and Harun against feral and against John, one of the greatest punishments that may be for a man is to become a leader in evil, and that will be commensurate with the level of his opposition to the revelations and sounds of Allah. By the same token, one of the greatest blessings that Allah may distort upon his slave, so make him a
leader in in good, so that he is guided and guide others, that is one of the worst of miseries that a person becomes a leader of evil. Other people take inspiration from his evil, and he miscounts them or encouraged them to do evil likewise, and he then takes a share of the blame and their sin. And that is right from the lines of the Prophet sallallahu alayhi wa sallam is the duty of Allah Amicus mafatlal Here he is towards good mangalica the sharp and looks upon evil, and don't make us keys of evil looks upon good because some people are like that, that the key to every evil. And then if there's something good that like look upon it, you want to do something good. You want to worship
Allah, you want to pray, you want to help people, they're like a lock on every one of those good things. But when it comes to evil, they'll open the door for you and welcome you to it. Don't be like those people, but be the people who open the keys towards goodness. And when there is evil you stop people from it that is from the hours of the Sunnah.
Story offers proof for the message of Muhammad sallallahu alayhi salam, as the story is narrated in detail in accordance with that, in accordance with what really happened and in a way that confirms the message of the messengers and supports the truth, the true truth, without him having been present at any of these events, or having visited any of these places. He never read or study anything about any of these matters, or discuss them with any of the people of the any of the people of knowledge is not is nothing but the message of the Most Gracious, Most merciful and revelation that was sent down to him by the most generous to bestow of blessings so that he might want thereby
people who were ignorant and who had who had never been one before, or received any message and that was one of the differences between the Quran and between
With scriptures, if you look through the previous scriptures and the main regions they have about their prophets. They have capital stories, capital stories about everything concerning those prophets. Some of them don't make sense. Some of them are clearly false on it, or everything is narrated. But as the Quran only chose what is important, doesn't distract you with anything else just gives you what you need to know in terms of lessons and benefits, blessings and peace of Allah be upon the one who's whose very words indicated that he was the messenger of allah sallallahu sallam, and whose instructions and prohibitions signaled towards people that this message was far
was from Allah. How could it be otherwise? When there was so much evidence to prove the soundness of the message he brought, namely, the earlier and the latest Scriptures, the law he brought the character of the Prophet sallallahu sallam, which is based on the attitude and which is which was based on the best attitude and manners, such as, can only be suited to one who's the best of people, and the clear victory and the clear victory gravitates religion and nation to the extent that his religion reached as far as night and day, and his nation conquered most of the world with a sword and spear and hearts were won over with knowledge and faith, but stubborn nations and disbelieving
rulers who are standing together against the OMA are united and you know, are uniting against Islam and plotting against it scheming to extinguish his light destroy and erase it from the face of the earth. But Islam has defeated them and prevailed over them and is still growing is science and proves to became become even ever more manifests in every every age. And new signs emerge which offer lessons to all people guidance to those who have knowledge and alignment to those who pay heed, Praise be to Allah know
Cavani be meaning those to whom We gave the Scripture before are the ones who believe in the Quran. Why either Allah in Callooh Nabi in whole help all male Robina in can mean call the LI Mussolini, when is recited to them, they say we believe in it for is indeed the truth from our Lord fairly we had we had already submitted to Allah in Islam before that will
Tona at your own home routine emails about whether or not bill has an artist say at Mount Rosanna, whom you feel goon such people will be given a two fold reward for their patients and steadfastness they Repel evil with good and spend out of that which We have provided for them. Well either sent me or oh love what out although lion Wonka Lulu
Luna Welcome. Welcome Salam o Nyla. You can learn by telling Jay Haley, when they hear idle or offensive talk, they turn away from it and say to to say to us or these and to yours, we wish you peace, we have no desire to be involved with the ignorant. Here Allah subhanaw taala mentioned the greatness and truth of the Quran and tells us that people who have knowledge of the truth, recognize it believe in it and affirm that is to those to whom we give the scriptures before namely the money the people of the total and the Gospel, whose hearts are open to the truth are the ones who believe in it, the Quran, that is they believe in the Quran, and in the one who brought it. When is recited
to them, they listen and submit. And they say we believe in it for is indeed the truth from our Lord, because it is in accordance with with what the messengers brought and is and is and is in harmony with was mentioned in the previous scriptures includes true stories of previous nations, and commands and prohibitions that are in accordance with our most wisdom. These are the people whose testimony is of significance and whose words may be of benefit for the further they only say these words on the basis of knowledge and understanding as they are people have books and scriptures. Their objection or in opposition of others to the truth is flawed, and they have no sound argument
because they are ignorant, or they are acting ignorantly and stubbornly rejecting the truth. Allah subhanaw taala says elsewhere say believe in it, or do not believe in it, or do not believe fairly, those who were were given knowledge before it, when it is recited to them for down on their faces in frustration, Valley we are already submitted to Allah and Islam before that. That is why why Allah kept steadfast in that with which he had blessed us of faith. So we believed in this Quran, we believed in in the first book and the last book, whereas others kind of contradicted their belief in the previous book by rejecting this book, such people who believe in both books will be given a
twofold reward, a reward for believing the first time and a reward for believing the second time for the patient since that steadfastness in faith, and there is the fastest indeed, for their faith was not shaken by doubt and no love
of leadership or a desire to turn them away from faith. Let us all as mentioned in the Hadith of the Prophet sallallahu alayhi wa sallam that he said that from those people that Allah azza wa jal will give to them a double reward, or those people who believed in reciting his sunnah and they followed his religion. And then when they heard about me meaning the prophets of Salaam, they believed in me as well, logic gives them a double reward. And that is what Allah is really saying here that the people who believed in the previous scriptures in the way that they should have been believed in and then they believed in the Quran, Allah azza wa jal will give them a double reward. So you have
companions like our beloved musandam, or the Allah one, from the leaders of the Jews of Medina, who then accepted Islam. He was a scholar of the Jewish Scriptures, believed in them and because he studied them correctly, he knew the signs of the prophets of Allah and he was Selim. So when the prophets Adam came to Medina, he recognized that recognize those signs in him, and he accepted Islam. Moreover, because of their noble characteristics, which result from their sound faith, they Repel evil with good. In other words, their way is to treat everyone kindly, even those who mistreat them in word and deed. They respond with gentle words and countrymen, because they are aware of the
virtue of this noble attitude. And they know that no one is guided to that which, to that except one who has great good, who has great good fortune, when they hear idle or offensive talk from an ignorant person who addresses them in that manner, they turn away from it and say, in the manner of the slaves of the Most Gracious who possess wisdom, to us, or to us, our deeds and to you yours, that is, each will be required only for the deeds he did. And he will not bear the burden of other people, since this implies that they disavow and keep away from the way of the ignorant and avoid idle talk, falsehood and any talk in which there is no benefit, we wish you peace, that is, you will
not hear anything from us except that which is good, for we will not adjust you in a manner that matches your ignorance, even if you accept it for for yourself to sink to that level. We put ourselves above that. And we protect ourselves from becoming involved in that we have no desire to be to be involved with the ignorant in any way whatsoever. So they stay away from those people who the whole thing is just false speech and vain talk and they waste your time and the people of ignorance, because to get engaged with them means that you have to stoop to their level and also because it wastes your time. And so from the believers characteristics is that they don't get
involved with those types of people but rather they they overlook them and they pass them by
Ian Nicola demon. Better Wallach in Allaha, de Mang Yasha Wahoo, our Alam will be adding value on Mohamed Salah Lila Selim cannot guide whomever you like. But Allah guides whomever he wills, and he knows best who is rightly guided here, Allah subhanaw taala is saying, You O Muhammad Sallallahu sallam, and others even more so cannot guide anyone even if he is among the dearest of people to you. This is something that is beyond the ability of our people to guide in the sense of making them believe and creating faith in their hearts, rather, is in the hands of Allah and He guides whomever he was, and he knows best who is fit to be guided. So he guides him and who is not fit to be guided.
So he leaves him to be leading them to go astray with regard to the verse in which it is affirm that the Messenger of Allah Islam guides people, where you are indeed calling people to street fat path. There's guys in the sense of explaining and teaching the messengers on law explain Salah Salem explains the straight path and urges people to follow it. And he does up his he does his utmost to persuade people to follow it as for instilling faith in their hearts, and by enabling them to do righteous deeds, there is no way he can do that. Therefore, it had it had, if he had been able to do that he would have guided the one who had been content supported him and protected him from his
people, maybe his paternal uncle, uncle.
But he was more kind to his uncle, as he called him to Islam and was very sincere towards him, which was greater than what his uncle had done for him. But guidance is in the hands of Allah subhanaw taala It was said that this verse was 56 was revealed concerning apoptotic as mentioned in the notion of a body of mercy, you know, hasn't that he said that when I will probably passed away the prophets of Allah while he was sending became extremely upset. And it's that narration when at the death but on the deathbed robotic, the prophets have said to me saying to him, Sita, Ilaha illa Allah and I will do everything else before you, for you in front of Allah. And then there were other
people that will happen Abu Johanna and others and they said to Abu Talib, how can you forsake the original your father Abdullah, metallic, and subatomic chose original his father, as opposed to the original the Prophet sallallahu alayhi wa sallam, and that's something which grieved the prophets of Salaam. So Allah azza wa jal revealed this verse, you don't choose who to guide it is Allah who chooses guidance, which shows that therefore, everyone me you everyone, when it comes to our sounds to our children, to the people that are closest and dearest to us, we don't have the control over their guidance or if they upon Islam, how much of that Islam that they will practice? That is
witches in the hands of Allah azza wa jal are known and Allah subhanaw taala guides the people who are sincere and pure of heart. And if a person has less than 30 or less purity of heart, then the more that they are distanced from Subhana wa Tada. Will you make dua and we try our best as the Prophet did some Allahu Allah will send them and we have hope in Allah azza wa jal, but that final control isn't in our hands. There's something that that person will make the decision concerning based upon what Allah azza wa jal has decreed for them. However, at the same time, the sort of robotic also shows that just because one person may not accept Islam, that do I may be answered in a
different way. Because look at Abu Talib sons Ali archy Jaffa while the Allahu Akbar one of them accepted Islam and Mohan is daughter accepts Islam. And so his children accept Islam and they become from the senior companions of the Prophet sallallahu alayhi wa sallam. So sometimes guidance skips a generation skips a group of people and then Allah azza wa jal blesses them or the descendants with Eman after a generation or two and so Allah azza wa jal mercy should never be disappeared from
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They say if we were to follow this guidance with you, we would be driven out of our land have we not established for them a secure sanctuary? To which fruits of all kinds are brought as provision from us, but most of them do not know what come like Nemean Korea BottleRocket mining shatta fattier Gamesa Kino, whom LEM to skim mean body him in Cali Allah work on an afternoon where if he, how many city? How many sad do we destroy it for that since that was unappreciative of its life of ease? Their their their lives? Their dwellings which have scarcely been in had inhabited since their demise? It was We who were there so inheritors? Well, America and I'll walk mo nickel and gold cola
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Luhan Lonnie moon, your Lord will never destroy the cities until he has sent to their main city, a messenger who will recite a revelation to them. No, would we destroy the cities unless their people were evildoers? He Allah subhanaw taala tells us that this believers among Koresh and the people of Makkah said to the messenger SallAllahu wasallam. If we were to follow this guidance with you, we will be driven out of your land by means of killing, taking prisoners and plundering for the people who are opposing you, and going against you. So if we follow you, we will be exposed to the enmity of all the people and we have no ability to withstand them. These words of theirs indicate that they
thought negatively of Allah subhanaw taala, and thought that he would not support them his religion or make his words supreme. Rather, he would give others power over them over the followers of his religion, so they would persecute them harshly. They thought that falsehood will prevail over truth. But Allah said, highlighting to them a blessing that they were enjoying to the exclusion of all others, and pointing out that he had singled them out for this blessing, have we not established for them a secure sanctuary, to which fruits of all kinds of brought as provision from us that is, that is have we not established that in a secure sanctuary that is frequently frequented and visited by
many people venerated by near and far so that its people are not disturbed and no one does anything to undermine it. So these people thought that if they believed in the Prophet sallallahu alayhi wasallam, they would be driven out of Mecca, Allah azza wa jal the same rather what they should have realized is that Allah azza wa jal honored them by staying in Mecca. And that should make them have Eman in Allah azza wa jal because they by being in Mecca, are guardians of the Haram and the sanctuary and the Kaaba, that should bring them closer to Allah subhanaw taala as opposed to further away, and Allah azza wa jal bless the people of Makkah, because Mecca as we know, is a bound verde
land in the middle of a desert. And the Arabs generally when people were poor, all of the Arab tribes generally were people of poverty, but the orange were from the richest and the wealthiest and the most powerful only because they reside in Makkah, and all of the Arabs are coming there with their trade and commerce when they come for the pilgrimage. So Allah azza wa jal made it easy for them. They don't even have to travel, even though they had the trade caravans but didn't have to travel like other people did constantly. They'd go once in the summer once in the winter, and every other time of the year people are coming to them.
Bringing their wealth to them, bringing everything to them. And so maca becomes or has the position that it has because Allah azza wa jal bless the people of Makkah, with an even till today that's the case, the Dr. Ibrahim Ali Salam that he said of Allah and bring provision to its people, even to today's Pamela, the people that oh for Umrah, and hundreds, the 1000s and 1000s and 1000s of pounds that they spend in all sorts food and shopping and hotels and everything, Allah brings the risk of the people of Mecca to them. And that's from the dance of Ibrahim Ali synonym for Mecca. There was a time when other places around them were beset by fear from all directions, and the people of the
surrounding areas were not safe, and they're not feel secure. So they should praise the Lord for this perfect security that no one else enjoyed. And for the abundant provision that came to them from all places, namely fruits, food and other goods, by means of which they were able to earn a living and enjoy a life of ease. And they should follow that this Noble Messenger so that they might enjoy a life of security and ease. And they should be aware of rejecting him and becoming insolent as a result of the people of the blessings that have been bestowed upon them. Let's the security be turned to fear. And they be faced with humiliation after being in a position of honor, and become
poor after being after having been independent of means. Hence, Allah warned them by telling them of what happened to the nations who came before them. So how many cities did we destroy for their sins, that was an appreciative of his life of ease. That is, those nations were too proud of that of that life and were distracted by from believing in the messengers. Therefore Allah destroyed them, took away the blessings and sent upon them the punishment to the coalition saying that we don't want to believe because we may be driven out from the strife of ease and from what we have of, of comfort. Allah azza wa jal is saying that there were many nations who came before you that had similar lives
of comfort and ease, but Allah azza wa jal destroyed them, and they turned away from the messengers from their prophets. And that's an important principle here, that the Muslim is always told not to become overly attached to the dunya. Because when you become overly attached to the dunya, and its ease and its comforts and all of its rewards, then it's difficult for you to worship Allah azza wa jal in the manner that you should, because you to us to all of those things when you become too attached to them. And so the believers are out to enjoy his wealth and to enjoy the blessings of Allah subhanaw taala. But if you find yourself becoming a slave to them, or that they have dominance
over you that that is when it becomes problematic, their ally their dwellings which have have scarcely been inhabited since their demise, because destruction and punishment came upon them many times, and that weddings were left dissolute after they were gone. It was We who were there so inheritors, we cause them to die, then all that they enjoyed of blessings will come back to us, then we will bring them back to us, and we will requite them for their deeds, but what but by his wisdom and mercy, He did not punish those nations for their marriages, mere disbelief, before establishing proof against them by sending the messengers to them hands, he says your Lord would never destroy
the cities for their disbelief and wrongdoing, until he had sent to their to their main city, that is the chief city to which they had ties and always visited and frequented, and to which all the surrounding cities were connected to. The news of the main city was not hidden from them, a messenger who would recite a revelation to them that pointed to the truth that he brought and confirmed the message to which he called them so that near and far would convey his words. This is unlike the situation if the messages were sent to distant cities, and remote regions, in which case is very likely that news of such a profit would remain hidden and unknown, whereas anything that
happens in the main cities is likely to become well known among all people. Moreover, the people in the main cities are less hardhearted, than those who live elsewhere. Nor would we destroy the cities unless there are people who are evil doers, who disbelieved and committed sin, and therefore disbelieved, punish, deserved and therefore deserved punishment. The point is that Allah does not punish anyone, unless it's because of his his wrongdoing. And after the establishment of proof against him to Allah, Allah does want to destroy your people, so long as that revelation is coming upon them so long as the Prophet and Messenger is reminding them, and they're still listening to
that reminder that there's still hope for them in terms of their belief, Lord is Allah azza wa jal sent destruction upon a group of people until they have surpassed evil doing and wrongdoing and oppression and haram. And so last week's into the weeks that level of extreme evil and that is when the punishment of Allah azza wa jal comes upon them. When
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fella, Caillou moon, wherever you have been given is but the enjoyment of the life of this world and its splendor. But that which is with Allah is
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felt well after he came in Medina Houma dad hieratic dunya some way Omen, Thea Mati Mina little more body in is one to whom we have given a good goodly promise and he and he will see it's it fulfilled like one whom we have granted enjoyment of the life of this world. And then on the Day of Resurrection, you will be among those who are up for punishment. Here Allah is a slave to have little interest in this world, and not be deceived, why, rather, they should focus on the hereafter, and make that their main aim and go, he tells them that all the others that are that people are given of gold, silver, animals, belongings, wives, sons food, drink, and pleasure is but the
enjoyment of this world of the world of the life of this world, and splendor. In other words, these things are enjoyed for only for a short while and bring brief pleasure, but that enjoyment will be interpreted by a great deal of trouble and strife. A person may enjoy these adornments for a short time, which gives him a reason for pride and showing off, but they will quickly disappear and all come to an end. And he will not gain anything from that except loss, regret, disappointment in the provision, but that which is with a lot of eternal bliss and sound, living is better and more lasting. That is, is better in terms of both quality and quantity, and is eternal and everlasting
will not then understand that is do not have minds with which to reflect and decide what should be given precedence and which of the two realms is more deserving of being striven for.
This indicates that the more rational person is, the more the more he will give precedence to that to the hereafter over this world, and no one gives precedence to this world unless there was a deficiency in his reason. Hence, Allah points out the importance of weighing up the fate of the one who gives president to this world and the fate of the one who gives president to the hereafter is one to whom we have given a goodly promise and he and he will see it fulfilled, that is, is a believer who strives for the hereafter, as he should for his strive. For he strives hard, hoping for the goodly word that is Lord has promised him, namely Paradise, and all that it contains of immense
delights, for he will undoubtedly find what he was promised because it is a promise from one who is most generous and is faithful to his promise, and does not break his promise to the one who does who does that which pleases Him and avoid that which angers him, like one to whom we have granted enjoyment of the one of the life of this world. So he is fully engaged in its affairs, eating, drinking and enjoying it in the manner of animals.
Such such a one has been distracted by his worldly pleasures from the hereafter and he does not pay attention to the guidance of Allah or follow the messengers. Rather, he carries on like that, and gains nothing from this world except loss and doom. So Lars was given this verse makes a comparison between these two people, the one who seeks the reward of Allah subhanaw, Taala and akhira. And the one who only wants to seek the reward of this world and his blessings in the dunya. Those two are not equal, because the one who works for the word of Allah azza wa jal works for something which is permanent, and something which is perfect in every way, shape and form. Because in Jannah, there
will be no weakness and in general, there will be no deficiency and in general, there is no evil or harm, but the rewards of the dunya even if you're given what you're given all these rewards, there's always problems attached to it, always animosity or jealousy, or one issue or another, because that is the nature of the dunya. Nothing is pure in it except that which Allah azza wa jal has made pure. And so the difference between the two people therefore is one is looking for that which is permanent, everlasting forever, and other one is temporary. Even if you have it for 3040 years, but then you lose it. And on your multi Yama you gain nothing. That's a greater loss than the person who
works for for the Astra and then has the permanent reward of Allah's origin. Then on the Day of Resurrection, He will be brought he will be among those brought up for punishment, that is, he will be brought up for the reckoning, but you will already know that he did not send had anything that was good for him for himself. Rather he sent ahead all that will harm him. And now he has been brought to the realm where he will be required for his deeds. What do you think his end will be? What do you think will happen to him? Let the wise man choose for himself that which is best and is more deserving of being given precedence?
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alone, they will they will they will not be able to think of any reply and they will not even be able to ask one another.
Here Allah subhanaw taala tells us what he will ask people about on the Day of Resurrection, He will ask them about the most fundamental matters about the worship of Allah and their response to his messengers, as we know from the Sunnah, that they will be asked first and foremost about the issues of Eman and their belief. And then after that they will be asked about those other affairs on the day when Allah will call to them. That is He will call to those who ascribe partners to him, whom they worshipped and hoped that they would benefit them and what I've heard from him, he will call them in order to show them their hopelessness and misguidance saying, Well, my so called Partners
for Allah, for Allah has no partners, rather, that was according to their claims and fabrications. Hence, he says, As you claimed, where are they themselves, and where are their benefits and protection. It is well known that at that time, at that point, it will it will it will become clear to them that that which they worshipped and on which they pinned their hope, it hopes is false, and is of a diminishing nature, all their hopes will come to naught. And they will acknowledge that they were misguided and wrong. Hence, those those against whom the word will be fulfilled, namely, the leaders of disbelief and evil will admit that they were they were misled, and they misled others,
they will say Our Lord, these of these followers are the ones whom we led astray. We led them astray as we ourselves were astray. We were led astray. That is, we are the same in misguidance. And we are all equally deserving of punishment. We disavow them before you that as we disavow their worship and declare ourselves innocent of them and their actions. It was not us that they worshipped rather they worship the devil. And so on the note on normal cuyama these people these disbelievers are being told by their own gods or their leaders that they took, besides Allah subhanaw taala those leaders in those gods will say they weren't worshipping us, we will describe them they will recite, and they
will also absolve themselves of any responsibility. And so you will have Gods on that day that didn't ask to be worshipped besides Allah azza wa jal didn't ask for a bad but people made them into Gods like, for example, at East Saudi cinema, those people will say we never call to this, and they will absolve themselves of that worship. Then there are the gods that did call to their worship, they said that they will gods besides Allah or people made them Gods and they accepted them. And they too will absolve themselves and Allah Azza. Deleuze some of this qualitative Syria, as you can see, so that refers to the leaders because they obey the obey their leaders in issues of belief and
worship, and therefore making them like gods. So they will blame the leaders and the leaders will feed themselves from blame. And Allah Azza mentioned this elsewhere in the Quran, the debates and disputes that happen between the leaders and their people, the people will say, Oh, Allah, these are our leaders, we just follow them. And the leaders will say, well, Allah, we didn't force them to follow us, they followed us out of their own choice. And so they will dispute with one another, but that dispute will help them because all of them will people upon ship, it will be said to them on your so called partners, as you hoped that they would benefit you. So they will be instructed to
call upon them at that crucial time, when every worshiper will call upon that which he worshipped. They will call on them and ask them to help them or ward off the punishment of Allah from them in any way. But they will not respond to them. Then those who disbelieve will realize that they were lying and are deserving of punishment, and that is an extra humiliation upon them. Their first concern they know that they are false gods that they want to happen that they do not have them on that day of human piano, but still the commanded call upon them, call upon your gods. So they will call and they will be greeted with nothing except silence. And that silence then will be when they
will be doomed. They will see with their own eyes the punishment that will be for them after they had denied it and did not believe in it, and will wish that they had been right