Quranic Progression – Part 10

Ahsan Hanif

Channel: Ahsan Hanif

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Also from general wherever aspecting.

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And now in this first verse number four, Allah subhanaw taala goes into something even more specific than something even that is perhaps a greater danger. And that is the danger of magic alarm. So it says women should be number 30 feel robot and from the evil of the blowers in knots from the evil of the blowers and nuts. Remember group Mr. Mo laterna is the seal. He goes into a lengthy explanation of how some types of magic even magic are done in the way in which or enacted in a way that requires the tying of knots and blowing on them, right with the words that they say and whatever else it is that they use in order to cast those spells. So las panatela

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in this verse, He going through like the linguistics and and the word for word kind of translation, largely he says women should be left

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and from the evil out, and we've discussed no woman sharp before, because it's a repetition. And then Alonzo just says that right the blower's and an FF in the Arabic language,

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is to blow with some spittle.

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In Arabic, you have different types of blowing that are mentioned generally in the Quran and the Sunnah, you have something called enough

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moon for hot enough, which means simply to blow, right? Like some dimension mentioned numerous times. And on numerous times in the sun, for example, the blowing of the trumpet is cold enough for the soul, right? the blowing of the trumpet, that simple air, right? When you blow out with air, that's nothing. Then, if you like the next level up is nothing. Right? What's mentioned in this verse, and that's when you blow it's majority air. But there is some spit some saliva that comes out right to blow or to spit very lightly. Right, that's called naphtha. And then you have a third level which is higher.

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And that is different. Right? And that's the one if you cast your minds back a couple of weeks. That's the one that we spoke about, in which the Prophet sallallahu Sallam said that if you're in salah and shavon comes to you and he tries to distract you then make TEFL on your left three times. Right. And what that is, is policy is that it was slightly more spittle.

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Right and the last one is what is called moussaka in Arabic language and that is despit. So you have Nef, which is to blow the sock on the other extreme, which is just saliva spitting. And then you have networth and tougher and out of the two manifests is of a lesser category meaning that it's more air and less bitter. So this is the type of if you like blowing in nonsterile las panatela is referring to and dislike differentiation is mentioned in the books of Arabic linguistics, Arabic language and even in some of the books have seen what has been referred to what the blower's There are three main opinions amongst the sponsors of CLS two who's been referring who's who's been

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referred to him in a large circle says the blowers and nuts woman Sheldon Neff.

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The first opinion is the opinion that it is women, female sorcerers and magicians. And that's why the word that comes in the feminine form when it comes in the feminine form number 30. Fill in the recitation of voice and your own voice if you cast your mind back to last week, one of the tempura that we had was Yaqoob was one of the Imams lived in Basra and he has to

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to narrator's reflect to students around hemorrhoids. Always. In his recitation, he reads this verse as woman shervin nappy 30 for the record, so he takes the singular feminine form, whereas the rest of the Pura they read it in the plural feminine form, right. So that's the first opinion among scholars have seen that refers to women refers to women, women who are socialists, women who are magicians and so on. And this is the opinion of of dogmatic received in Islam, bucatini mostly man and for our VEDA. And by the way, if you come across in books of Tafseer, the name of our VEDA is referring to the spell of Rama. Rama Rama, Rahim Allah tada

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and also in the amount of poverty Okinawa mentions this as an opinion amongst the classical scholars of Tafseer. They basically took the opinion that it's, you know, as it is literal meaning a large soldier says the feminine form and therefore, a large soldier is referring to the magic and the sorcery done by female magic.

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Female sauces. And the scholar said, Why? Why did the large soldier specify them? And they had two approaches to Why? Why is it that a large soldier specifies women in this verse? The first approach is that this is just an example. It's an example. So refers to both refers to men and women. But this just happens to be an example that a lot of hammer diamond gives the Tafseer by example, and he mentioned the feminine form instead of the masculine form. And this was the opinion of the men will hustle and bustle Rahim Allah, the famous scholar of Tafseer, from the scholars of the tiberian. And the second opinion is that it's done

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to show the majority to denote to the majority or the fall into this type of magic, specifically.

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And

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this was the opinion of Chevron with Damien Rahim, Allah is the seer who mentioned this. And he says that a lot of surgeon does this a number of times in the Quran, where Allah subhanaw taala refers to something and uses the feminine form because it's more common and prevalent amongst them. But it doesn't exclude men doesn't exclude men necessarily. So for example, the last surgeon says in the Quran, in Surah, no one levena sana sanity

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to the arbeiten, shuhada, frangelico, femenina gelita. Those who slander chaste women, and then don't bring full witnesses to attest to that, then lash them at times. So even though the versus those who slandered chased women, if someone was to slam the cheese, man, the same ruling would apply. But Allah subhanaw taala refers to women because they are the majority who fall into this. Right. And that brings us to an interesting point, an interesting issue. And that is that even though Lawrence dogen is telling us to seek refuge from all types of magic, right, what types of sorcery evil magic and so on, there is a certain type that Allah Subhana Allah is alluding to a

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certain type of magic. And that is the magic that is more likely that women would engage in a female source versus, you know, going with the opinion of those scholars who take that to be and that's only one of the three opinions amongst the scholars have said that refers to women. And the reason for that is because it refers to the type of metric through which the husband and wife are forced to split up and divorce. Right. And a lot of Hamadan in sort of Baccarat in the verse of hell would like the two angels that will send an alarm surgeon says, what type of method to share pinata mukhisa a man hamaca for a Sunni man. Well, I can assure you the mecca for the moon unnecessarily

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Sunni man getting the speed even Allah who was the shell being the devil's or disbelieved in Allah, they taught magic. And then a lot of soldier says further on in that seamless way to Allah Muna min Houma manufa, una de Bain and Maria Versace. And they learn through the type of magic that which causes a husband and wife to split up. Right. And we know in the Hadith, that the Prophet sallallahu alayhi wa sallam told us that he was a Muslim, that the police has is thrown upon upon the notion that I think we mentioned this a couple of weeks, weeks ago, and he sends out his armies and his you know, like the soldiers and so on. And then he asks them to do evil. And the one that's closest to

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him is the one who has the highest station. And that station is reserved for the one comes back and reports that equals a husband and wife to split up or to divorce. Right. And so they say that this is the type of magic that allows the different because this was common amongst the Quraysh. This type of magic was very common among stalkerish. So for example, a woman is jealous because she wanted to marry a man that man married some answers would cause the type of magic to take place that would cause that couples to split up, right? Or the opposite way around. But she would do some type of magic in order to make him fall in love with her and so on and so forth. Right? This was very

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common amongst the people out of college.

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So this was the opinion of one of the one group of scholars on scholarship.

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Another group of scholars from amongst them, they said that the word nefarious that refers to male and female. And he said that it means magicians in general. And this was the opinion of Mujahid and Rick crema. And Russell busty Rahim, Allah tada and portada the heart, many of the scholars they said that refers to both male and female, right? And you know why there is a larger dimension the female they would give, you know, one of those examples like the hustle and bustle, he said is just by way of example, right? So they would have a reasoning for that, or for example, that it's, you know, more likely to occur this type of magic parallel soldier is referring to and a lot knows best.

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The third opinion amongst the scholars of Tafseer

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is that it refers to

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the souls it's in the feminine form, because it refers to souls, the souls that cast this type of magic. And in Arabic, the word persona is unknowable.

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force. And force in the Arabic language is the feminine form. Right? It's a feminine form. And so therefore, the words that come from that are also in feminine form. So therefore they say that it's not referring to males or females was referring to souls. And souls can obviously be male or female. Right? It's referring to the soul itself, because the souls are the ones that carry that evil. And that's where a large circle uses the feminine form. And this was the opinion of a machete and a Razzie and it will be Mahima. In his Tafseer, he supported this opinion as well. And he said, that this is the strongest of those opinions.

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Right? So we have these like three opinions and to be honest, very, you know, the kind of like similar to actually much difference between them.

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Whether it's souls or whether it's, you know, males and females, or whether it's females, there isn't much difference in the moral laws of Canada is referred to here is to seek refuge from the evil that is passed through magic and through social

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and the Hadith.

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The Prophet sallallahu Sallam said, the Jubilee or Jubilee, rather, came to the Prophet sallallahu, alayhi wasallam. And he said to him, Are you ill, or Mohammed? And the prophets on the lower it was same, replied Yes. And then he made roughly over him, and he said, Bismillah, he would have been calida in unique, women, only women should be clearly has been wearing a luxurious fee, In the name of Allah and a copy over you from every harm that affects you. And from the evil of every jealousy and every evil I, may Allah kill you.

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So as we said, in the in the recitation of Royce, he says, enough effect, and everyone says enough, and the rest of the seat and the fact that, and one of the reasons why you have that or that one of the differences between those two characters between those two institutions, is that the one that is in the singular form, so we seek refuge in a lot from the singular magician, from the magician, or the social or sorceress, and the fact that we seek refuge in a lot from the magicians, right, and from all of the sorceress is just a lark. So just to protect us from the general harm, right, which is the concept of home, which is the plural form, magic in all of its forms in all of its harms, you

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know, just the concept and the evil of magic, we seek refuge in a law from it. And then we seek refuge in Allah from the specific magician, that may seek to harm us. So we have the general concept, the general idea that we seek refuge and protection in the law from so large, so dimensions, the general form, right includes everyone plural form is a general form includes everyone. And then the specific form, which is the singular form, which is specific to us, or to someone that we know someone that we love, right? And so learn social combines between the two. And that is from the beauties of studying the science of there are. One of the other interesting things

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that's mentioned in some of the books of Tafseer is when you look at the three things that you seek refuge from in this verse, Allah Subhana dynamics, two of them were in the last three verses of the surah. When we're speaking about specifics, now the specific dangers are largely to mix two of them general. And one of them he makes particular. So learnzillion says women should women should be gossiping. Gossip is a general word from the evil of the night and he doesn't specify an alarm. So just in the last verse woman Sheree has hidden from the evil of every jealous person and he doesn't specify. But in this verse, what is the last seat woman shoved in? And Mufasa didn't say, I'm Sheree

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Nafisa. He says women should been fatter and fatter than the ABS the owl, which is the particular form and what oldest is specified whenever Alec lamb is entered into our a specifies, for example, you say bait, which means house, and bait means that you're specifying origin means man, or Roger means that man, you're specifying who it is that you're referring to. So why does the word soldier make the rest of in general when it comes to sorcerers and magicians he specifies. So some of the scholars said, Because jealousy and you know, the dangers that come at night are generally right. You don't really know who has jealousy in their hearts and who doesn't. Very difficult to tell.

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People may be jealous of you. Sometimes it becomes apparent sometimes it's not it's hidden in someone's heart, what happens during the night, what may occur may not occur. It's something which is hidden. So when it comes to sorcery and magic, it's specific houses specific number one, the people practicing magic have to learn it.

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Jealous, you don't really learn it's just something which occurs in you right and you have to battle against it. If you're prone to that type of jealousy. However, magic is something which has to be sought, has to be learned has to be studied.

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So Allah specifies it because you can't just go to anyone or ask them to do magic, most people don't have a clue. They're not magicians, they don't involve themselves in this. It's something which has to be studied, it's a form that has to be learned, someone has to go and seek it out, number one, number two, then the person who wants the magic to be enacted, right once the magic to be done, and so on. So they have to go and seek out those magicians. So first, the magician has to learn that trade. And number two, the one who wants the magic to be done because magicians are getting paid for this. There are no most of them aren't just giving or doing magic for no reason. But someone will

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come to them and say so and so I want you to cost much on them. So they have to be sought at online, so to specify them, because there is a certain danger that isn't just openly available. It's not just something commonly available, people certain people are known for this, and then you have to go and seek them out. So lots of panel data specifies this danger, because it is a specific danger that is sought, that is learned that people go out and seek that people pay for that people will do certain things to enact it is a specific harm. Whereas the other ones that are marked which you mentioned in this era, a more generic, more generic, and the Prophet Allah sallallahu alayhi wa

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sallam, in the hadith of Abu huraira de la

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whosoever ties unmarked and blows on it, meaning for the purposes of magic, that they have done magic, whoever blows are not. And whoever ties are not on blows on it has inactive magic. And whoever enacts magic has committed ship. And whosoever places their trust in something, that they will be left to that trust that they have placed in the thing. One of the interesting issues that comes and arises from this verse amongst scholars and one of the sciences have also is when the spinners come to the sea. And they extract from it, the verses that speak about rulings.

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The rulings that we derive from the Quran, and some scholars will book specifically on this. So you have an SOS and by Adobe, and by others, they came and just took out the verses that speak about rulings. And they made that specific or standalone book of the sale of the product. One of the interesting things that comes as a result of this is the issue of autopia. Right and how to do raffia and is it something which is allowed or not allowed me to raffia and even the manner in which European is done. Because in this verse he one of the most common ways of Juma prayer is what you recite the Quran and recite to us whatever it is that you're reciting. And then what do you do?

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You blow, right, you recycle, and you blown yourself, you recycle your children and you blow over them. Right. So one of the interesting issues that comes as an arises from this is that some of the scholars of the past used to dislike the blowing aspect. So they would say you make sure you don't blow because of this verse of the Quran, which of our soldiers seeks refuge or to seek refuge from those who blow in knots. Rick crema Rahim Allah was one of the students that would not best for him or the loved one said it is not befitting for the person who does Rokia that they should blow or that they should wait. Ibrahim Rahim Allah also one of the things of the tambien said that they used

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to dislike the element of blowing and Rokia. Right? And some of them said, or it's reported, for example, in simulations that one of the spotters, he ended up on behalf, Rahim Allah was one of the famous scholars of difficile. And he was ill was sick. So he said to me, should I not recite over you? fell upon us, right, these two songs. And he said in reply, Yes, fine. But don't blow over.

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Read over me but don't blow. Right. And this was one like so you have this element from amongst the scholarship to seal and the scholarship the tabbing that he would see you make raffia but you don't blow. And then there are others who said no, you can blow right like Ah, no, no. So one of the former students of Mr. Bass about your level and he said that there's nothing wrong with blowing up after making Rokia and Mohammed serien Rahim Allah tala, also one of the famous scholars of the past, he said that I don't think that there is any harm in blowing. And he said, when the scholars differ over issues like this, we go back to the center. And when we go back to the center, we find a

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number of a Hadith, in which the Prophet salallahu alayhi wa sallam used to recite and he would actively blow, right? So it's possible that those followers didn't know all into miracles, Hadith, or it's possible and they didn't say talam. They said his dislike shouldn't be done. Maybe it's something which they wanted people to kind of stay away from so that it doesn't fall into this aspect of what's mentioned in this verse. But it's reported, for example, in the Hadith of

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the Prophet sallallahu alayhi wa sallam a woman King

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To Him. And so he recited over and he blew over. Right. And it's mentioned in a number of other

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other generations as well.

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So, when we seek refuge from Allah Subhana, Allah and we say women shouldn't enough for 30 feet, we seek refuge in a large religion from the crime and the evil of sorcerers and magicians who blow in knots, right. And the word of God in the Arabic language means knots. But in the linguistic Arabic, or its original Arabic word, in Arabic languages origin comes from something which is tight, or and that's why the knot comes from because it's tight together. But also another word that is very similar that folds into that meaning that we're speaking about the type of magic that is predominantly being spoken about here, or that it was very common, at least among stalkerish was the

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one that split people in marriage. Because one of the words for the contract or the word for the contract of marriage is what?

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Right? An act means contract because you tie two people together. So whether it's the contract of marriage contract of business, any type of contract in Arabic, one of the words word is an app because you tie and bind to people into the contract. Right? So it's very interesting again, lots of hamdallah is using the word robot, which here means not because that's what they do they bloke nuts, but it's also the same word that refers to marriage contracts and other contracts. Because when people normally enact marriage is to get some game, right some game that they want to some benefit that they want or harm to fall upon someone because of some benefit that they will gain from that

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harm. So splitting someone in marriage, causing the business to collapse causing the business contract to to break up wherever it may be. So Allah subhanaw taala uses the word robot which means not but it has that secondary meaning as well of having contracts as well. So when alarm surgeon says that we seek refuge in this, what are what is that we exactly seeking refuge from the scholar said three things. Number one was seeking refuge from magic.

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So when you say woman shelter number 34, aka We seek refuge from marriage. Number two, we seek refuge from the fitna of magicians, meaning that we should be someone who thinks that that's something which is allowed, it's a recourse for us to take something which we should do that we should approach a magician, or a sorcerer, and ask them to enact magic on our behalf upon someone. So we seek refuge from magic, we seek refuge from the fitna of magicians. And the number three we seek refuge from the heart of the magicians when they do so right. So if they someone wants to

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have that magic placed upon us, it is a way of protecting yourself from the magic.

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And remember, as we said before, that some of the spoilers are of the opinion that these two sources fell upon us were revealed, because of the magic that was replete, placed upon the Prophet sallallahu alayhi wa sallam, and also to reveal these two sources as European or as a means of coming out of that magic.

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And this kind of brings us to the last issue with this verse, and that is that Allah subhana wa tada or rather,

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the issue of dream Rukia in and of itself in general. And the Hadith of the Prophet sallallahu alayhi wa senemo jabber rhodiola under General Buhari, but the Prophet sallallahu alayhi wa sallam spoke about the 70,000 people from this ummah, that will enter into paradise without any punishment, nor any accounting. And then the processor was asked to describe them, who are those 70,000 people, and the profits on the lower level, send them said, they are those people who don't make propria. And they don't host raise themselves, and they don't, and they trust in the Lord. And they trust upon the Lord. And one of the things that the brothels themselves is limestone. They don't see for

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people to make autopia over them.

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Right. And so some of the scholars took from this, that Rokia is something that shouldn't be done, right? But the correct meaning and the stronger meaning of this hadith is that it doesn't mean that you can't do an opener over yourself, what the hell it is speaking about is that it's not something that you should ask others to do over you. Even though that is allowed, because it's mentioned in the Sunnah, that the prophet SAW some some companions would come and he would recite over them. And as mentioned, in the Hadith in Bukhari, we have the group of companions that went and they were traveling, and they came across a group of people, and they wanted them to host them and they

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refused. So they went to the outskirts of the town and the leader of that village, or whoever it was the chief, the bitten or stung by some type of insect, and they couldn't show them. So they came to the Muslims and they asked them, Do you have anyone that committed opia so one of the companions said yes, and he went and recited certain Fatiha and the man was cured. And the Prophet Solomon you heard about this, he simply said to them,

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How did you know it was autopia? Right? So the process of analysis, right and so therefore, it is an app. However the type of tobacco that the professor is referring to the elevated level of trust in Allah. And dependence upon a large religion is when you don't ask other people to do it for you, but you do it over yourself, trusting in a lot, referring or relying upon a loss of data alone. And that's because of these habits that we mentioned. So for example, the hadith of gibreel Ali Salaam, when he came in, he made raffia over the Prophet sallallahu alayhi wa sallam, and that is an anomaly, right, which shows again, that it's allowed generally, and obviously, the professor has

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been taught how to regrow hair. So when similarly Sam is doing it to the professor to them, and it's a manner of teaching him.

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Also because of the Hadith, in which the Prophet sallallaahu Selim in the Muslim, remember, he said, Whosoever enters upon a sick person, who's not on the deathbed and says, loving Charlene omnisphere Kasama Ratan Sophie, Whosoever says I asked Allah, The Great, the Lord of the great throne that he should kill you and he says it seven times, that person will be cured. And in the hadith of even imagine on the photo ad or the long run, but the profits on the lower end he was selling money used to enter upon the sick person, he would see to them as he will bass, Robin Nash piano Shafi lasher, he learned

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and he would make that drive for them. And this was a practice of the profits on the lower it will sell them. And then we have the hurry that we've mentioned a number of times where the professor would make two outfits two, grandsons and proceed. And he would say I make this dry food just as Ibrahim would make it upon is married and have it himself. And then you have the hadith of rosemary marble, also the manager that it came to the Prophet cinema and he was killed. And the profits on a lower hourly he was seldom said to him say Ruby learn to learn karate human should be magic. I seek refuge in the power of a lot and in his ability or in his might, from the evil of that which I find

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six seven times. He said that I did this and a large surgeon shorten.

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So the general surgeon and the many Heidi that we find the sooner show that it is allowed for a person to make rocky upon themselves, to make raffia upon others and to blow before after they make that Rokia all of that is established in the sun. And therefore that is the stronger opinion in that issue. And Allah subhanaw taala knows best.

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The final verse of the sutra than the loss of hammer Gardner says women should be hassled in either asset and from the evil of the one who is jealous or the envious when the envy, right the ones who have jealous when they become jealous.

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And there are two opinions as to the meaning of the word hazard. Hazard generally is translated as envy and jealousy. But the scholars are Qatada rahimullah others they said that it refers to two things number one is jealousy in and of itself. So that is hassard. And number two is the evil eye. So we seek refuge in a large origin, from the evil of everything that is created, then from the evil of the nitronic darkens, then from the evil of magic and sorcery. And then from the evil of jealousy and the evil eye. Right. This was the opinion of Bhutan, aka Rocky Mountain low tide. Mama said I had the son of powerwalls. And his name is Abdullah report from his father powers tavoussi location,

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Rahim Allah tala one of the fingers, spellers of Tafseer, he said that he had and this is a Hadith, even though it's not mentioned as a hadith in this narration, but it is a Hadith of the Prophet Selim, Allah you have the evil eye is true. And if anything was to overpower the decree of Allah, it would have been the evil eye. And if you're asked to behave, then you should do so. And we'll go into more detail concerning that, Mashallah, as we as we continue, others said that the meaning of this verse is that referred specifically to the Jews, and the jealousy that the Jews had for the Prophet sallallahu alayhi wasallam. And this was the opinion of some of the scholars have seen that

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when a large surgeon says that we seek refuge from the envious when the envy, it was referring specifically to the Jews and the jealousy that they had of the Prophet sallallahu alayhi wasallam but that seems to be an ally knows best and weaker opinion. And the first opinion that is general includes all types of envy and jealousy and all types of evil and that seems to be a stronger opinion and it's the one that is mentioned by the majority of the scholars have seen and remember him a lot. He says that a large division Why did he specify jealousy in this world? Right so we're speaking about major dangers that alarm filter is asking us to seek refuge and protection from wild

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jealousy. He says for five reasons. He said there are five reasons why alarm so Joel mentioned jealousy number one because don't

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One Who's jealous

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is

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hateful of the blessings of Allah when they reappear when they appear on someone else. Number one, the one who is jealous is hateful of the blessings of Allah when they appear on someone else, meaning that if that person were to see those same listings, they will be happy, and they'll be proud and so on. But when those same blessings are transferred or given to someone else, they are jealous. Number two, because they are displeased with the provision of a loss of habitat.

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And the way that Alonso engine has divided his provision amongst the slaves, so they're jealous, and they don't like the way that allows you to choose certain people, and give them certain blessings over the results. Number three, because this person opposes the grace and the boundary of Allah, because Allah says in the Quran, Veronica fundable la ut minissha. That is the grace of Allah, He gives it to whosoever he goes. And it's as if this person is saying no one isn't allowed to give it to whoever he wills, He should give it to me. So they oppose the grace and the bounty of a land that Allah gives it to him, so ever he runs. Number four,

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he opposes the idea of a lump sum of only Avila if that person is righteous, that they're jealous of some of the last favorite because of their piety and their righteousness, and they rebelled the worship of Allah, and they're jealous because of that, then they're opposing someone that Allah subhanaw taala has chosen to learn and to favor. And number five, because they have helped a police. They are helping a police to achieve his visions, and his goals. And that's why some of the scholars with Tafseer they mentioned the Hadith. But this hadith is a weak Hadith. They said they mentioned how the three people that are out will not be accepted, the one who devours harem, and the one who

00:31:56--> 00:32:09

constantly back fights, and the one who has in their heart jealousy towards another person, why these three people that will be accepted, however, this hadith is weak. So jealousy is what jealousy is when a person

00:32:11--> 00:32:23

doesn't want the blessings of Allah to be given to anyone else or to someone else. That is jealousy. And it is of different levels. One of the levels is that a person doesn't want that, that

00:32:24--> 00:32:59

he doesn't want necessarily the blessing himself. But he doesn't want the other person to receive the blessing either. Right? I'm not wealthy, but I don't want him to be wealthy either. I don't have a good job, I don't want them to have a good job either, right? I couldn't get married. So no one else can get married. That kind of thing, right? Number two is that they want those blessings at the expense of that person. So they have money, I want the money that they have. And I want them to be poor. Right? They live in a nice house, I worked on myself and I want them to live in a flat, right? They drive a nice car, I want a nice car, and I want them to drive not a very nice car. So not only

00:32:59--> 00:33:38

do they not want them to have or not only do they want the blessing that that person has, but they want you to be removed from the other person. And there is as we know, a type of jealousy that is allowed, right? And that is usually called amongst the scholars called HIPAA. Right. However, it is mentioned with the word hazard in the Sunnah la hazard 1113 there is no jealousy, except for to the one who to whom alerts are generous, given the knowledge. And that person spends the day and night with the knowledge and the one that a large soldier has given to the month and they spend by day and by night. So that's a type of jealousy, that type of jealousy that was allowed. Because in that

00:33:38--> 00:33:55

jealousy, that person doesn't want harm. That is a type of competing for what they don't want that, that those blessings to be removed, or they don't want those blessings at the expense of that person. But they want to compete with them and good they have good and I would like to compete with them in that good for the pleasure of Allah subhana wa Tada.

00:33:57--> 00:34:36

And there are a number of Hadith that speak about jealousy, the evils of jealousy from them is the Hadith of the Prophet sallallahu alayhi wa sallam that has come upon you the evil and the disease of those of those nations that came before you enmity and jealousy. And it is the one that shaves it doesn't shave the hair, but rather machines the religion by the one in his hand, by the one who has Mohammed's hand, sewed in his hand, you will not enter into gender until you believe you will not believe until you love one another shenana tell you what you should do and you will love one another. Spread the sinner amongst you. Right so there's a hadith that speaks about jealousy, and or

00:34:36--> 00:34:59

the Hadith the Prophet seldom said, that doesn't enter into the heart of the believer. Eman and jealousy. Eman and jealousy don't enter together in the heart of the believer. And then you have the hadith of Abdullah Rama rhodiola and Houma. That collection has been merged and we'll be happy that he said O Messenger of Allah Who are the best of people, and the prophets of Salaam said mahalo manipal Sudoku, Lisa.

00:35:00--> 00:35:39

He said O Messenger of Allah will also do police and the one who is truthful in speech. But what is the meaning of the one who is maluma? Meaning that the heart is not more what is the word Muhammad, the prophet seldom said he's the one who is pious and pure. In his heart, he doesn't have any sin, or any transgression or any jealousy doesn't have any sin, transgression, or jealousy. And that's where this policy from the greatest ways of overcoming jealousy or preventing jealousy, or protecting your heart or yourself from the harm of jealousy, is to read these two Searles three these two sutras and to memorize them, and to read them as well. Also from the ways of protecting

00:35:39--> 00:35:53

oneself from jealousy is not to boast about the the blessings that a large soldier has given to you, right. And that doesn't mean that you can't show those blessings to speak of them in a way that is reminding others because Allah says in the Quran will be named Matthew, Rob Baker.

00:35:55--> 00:36:28

And as for the Blessings of your Lord, then discuss them, meaning speak of them in a way that is good that remind others to tend to alarm and please a lot closer to a loss of data. However, when it's done in a way that is boastful, or arrogant, or has pride in it in a way that then demeans others, or makes people feel jealous and you know that they will feel jealous that something has to be or should be avoided, because of the Hadith rather, of your loved one, not Bharani but the Prophet sallallahu alayhi wa sallam said, How to sounds by concealing a loss

00:36:29--> 00:36:34

by concealing a lot of blessings. For indeed, the one who has blessing will be envied.

00:36:35--> 00:37:13

Meaning that don't boast about your right, don't go out and flaunt it if you don't need to do so. You should be wise in the way that this is done. Also, from the ways of this policy that you protect yourself from jealousy and from its harms and its evils is by making the DBS count in the morning in the evening, and especially by thanking Allah subhanho wa Taala because as the prophets are seldom said the halifa Buddha would, whoever wakes up in the morning and says, along my master have been manipulating from info that actually collect follicle hamdulillah Allah, any blessing that I have received or I have this morning, it is from you alone has the right to be worshipped except you so

00:37:13--> 00:37:54

praise and thankfulness for you. The professor Selim said this person has given their gratitude for that day. And whosoever says it in the evening, then they have given the gratitude for that evening, simply by taking a loss of pantherella for his his blessings. Also, from the ways of doing this or preventing jealousy, and the harms of jealousy is by fasting three days in the month, they have eaten in the salad. The Prophet sallallahu alayhi wa sallam said shall inform you what will remove the evilness of the heart or the envy of the heart. He said by fasting three days a month. So the opposite of fast so three days of the month is something which is mentioned in the Sunnah. And we

00:37:54--> 00:38:30

know also by having generally good feelings, right, but being those people that have that clear their thoughts clear their minds clear their feelings from people who may have offended them in the Hadeeth of unassuming medical Dr. laquan, where the man came into the masjid on three consecutive days. And the Prophet seldom said, This man who enters is from the people of gentlemen, three days he entered on the fourth day, one of the companions went and spent the night with him to see what type of rebellion he does, worship is engaging him that a loss of the process seldom meet him from the people of paradise. And he found that he didn't have anything special he didn't do anything more

00:38:30--> 00:38:55

than anyone else was doing. So the next morning, he said to him that I came to you because I heard the processor Let me see this. But I didn't find you on any elevated rank of worship or doing anything special. What is it that caused some seats available? So the man replied and said that I don't know anything that I do, except that every single night before I sleep, I clear my heart from any ill feelings or hatred that I may have towards another person. And then I

00:38:56--> 00:39:03

saw the companion said, this is the reason why the Prophet sallallahu alayhi wa sallam spoke about when this when this hadith isn't a necessity.

00:39:04--> 00:39:47

So that's one opinion, right? That's the opinion of the scholars who say that it refers to jealousy, another opinion amongst the scholars, you see, and by the way, both of them are like complimentary is that refers to the evil eye. So when we seek Allah's refuge from jealousy or hazard refers to jealousy, but it also refers to the evil eye. And this is also something which is mentioned in the books of the sinner. Even Okay, Mahima rahimullah, he says that when a person gives the evil eye, it's because they have jealousy. But a person who is jealous doesn't necessarily give the evil eye, the evil eye something when a person sees something that they are amazed by a blessing that someone

00:39:47--> 00:39:59

has something that that person is amazed with, they considered to be good and they forget to thank Allah subhanaw taala please alert soldier or invoke the name of Allah subhana wa tada than that.

00:40:00--> 00:40:34

feeling of their heart that is jealousy, it can lead to harm towards that person. Right. And that's why this policy that the one who has jealousy doesn't necessarily give the evil eye because all of us know the human right? at points, you feel jealous of someone because of some blessing that they see. But when you seek allows refuge for you withhold those feelings of jealousy, you don't know let it go to the next stage, then it's not something which holds you to account for. But when it turns into something that becomes harmful, detrimental has enmity behind it, then it can lead to the evil eye.

00:40:35--> 00:40:37

And as mentioned, the Hadith

00:40:38--> 00:41:21

in Bukhari and Muslim in America, are the one that the Prophet sallallahu alayhi wa sallam she said, used to tell me to seek a loss protection from the evil eye is to command me to seek refuge in Allah from the evil eye. And in the Hadith that is captured in Sahih Muslim, and Muslim Americans and a tirmidhi abass rhodiola. Grandmother we mentioned, Allah, the evil eye is true. And if anything were to overcome, for the decree of Allah, it would have been the evil eye meaning and obviously Everything is under the decree of Allah. Meaning the professor is saying that if anything, were to have overcome that nothing over constitute we have a lot because everything is under the decree of

00:41:21--> 00:41:59

Allah. But if anything were to do would have been the evil act, meaning what? Meaning that when a learnzillion gives a blessing to someone, it's given for a certain period of time, a person is wealthy, and that wealth was written for them for 10 years, five years, one year, 20 years. If anything was to have removed that blessing, it would have been the evil. That's the meaning of it. That's what it means by overpowering, overcoming right? It means that if anything, were to take away the blessings that Allah has decreed for you, it would be the evil eye. And then the prophet SAW Selim said, and if you are asked to bathe, then do so. And we'll come to what that means because

00:41:59--> 00:42:00

it's mentioned under the heading

00:42:01--> 00:42:45

in the hadith of Romans or the laquanda, collected by measurement and ultimately, she said, O Messenger of Allah, the people of Bengal Jaffa, Jaffa is a train the people have been who Jaffa are always given the evil eye. So shall we not make rupiah over them? So the process of them said yes, for indeed, if anything was to overcome the decree of Allah, it would have been the Hebrew line. And in the Hadith, of Arusha, the lava collected in a Buddha would she is to say that if someone was known to give the evil eye, they would be commanded to make although, or they will be commanded to make also, right? And what does that mean? It's actually mentioned in more detail in the Hadith that

00:42:45--> 00:42:46

is collected in the Muslim

00:42:48--> 00:42:51

ban, in the hadith of rapa.

00:42:52--> 00:43:34

rhodiola, one, that a companion or that the professor was traveling with a group of companions, and then they stopped in the pace, and one of the companions that he man by the name of Sam, even upon if your loved one one of the companions, I think was from the answer. And he was from the people have been already like one of the major companions of the Prophet seldom known for to be extremely handsome, someone who was extremely good looking extremely handsome, he went and he, he prayed, and prayed, he bathed, he went to wash yourself. And as he was washing himself, one of the other companions, I'm in order to be passed by and he saw just a part of his leg being exposed. He saw

00:43:34--> 00:44:14

part of his leg being exposed, and he said, looking at the beauty of his skin, that I've never seen beauty like this right was something similar to those words, in some narrations, and said that I've never even seen the skin of a virgin to be like this might mean that he praised him so deeply for life robiola. When he collapsed, he collapsed and he fell unconscious. So when they came to the cinema, they told him, this is what happened. The prophet SAW, Selim replied, and he said, Who do you accuse? Meaning that understood that this is a case of evil, like, who'd you accuse? And they said, I made no Robbie I said, this messenger of Allah. So the Prophet sallallahu alayhi wa sallam

00:44:14--> 00:44:54

called him and he became angry and he said, Why does one of you kill his brother? Surely if you saw something that amazed you, you should have asked a lot to bless it, meaning you should have invoked the name of Allah subhanho wa Taala. When you say, Masha, Allah, Allah something like this, as a large origin, mentioned in the Quran, also in Surah, to God, and then he told him to make widow or to wash and that water was collected and it was poured over sadly, relief of your loved one and he awoke again and he became back to normal. So this is also something which shows and this is the meaning of the Heidi's if you're asked to make gudo then you make Hulu right if you're asked to be

00:44:54--> 00:44:59

you give them the water of that bathing or of that study can be poured over that person online, as

00:45:00--> 00:45:38

They said that a person who is well known to give the evil eye, the Muslim ruler should imprison them. Because their harm is greater than the harm of many others, right. And it's a harm if they're well known. And apparently, like there are people who in previous like times more well known for this, right, and the Muslim rulers would kill them or imprison them because of the harm that they used to do. And some of the scholars mentioned that the professor signum told us that if we eat onions and garlic, we should stay away from the messenger, because of the harm that it causes others. They said that that's a harm that is relatively minimal, right? It's 100, you know, isn't

00:45:38--> 00:46:01

really, a major issue is not really going to hurt someone physically, it's not going to cause them problems or upset their family or anything. So therefore, the harm of the one who causes evil is far greater and much greater than this harm that has been mentioned in this Hadith, and the last panel tarda was best. Okay. Shall we come to the conclusion of sort of any questions?

00:46:04--> 00:46:04

Or

00:46:05--> 00:46:13

is it better to exclusively europea upon yourself, as opposed to asking someone to do it, because it's a higher level of thought?

00:46:14--> 00:46:15

Without?

00:46:16--> 00:46:50

So, is it better to do locally upon yourself or ask someone else to do Rokia It is generally better for you to do locally upon yourself. And this is the general practice of the process seldom. And even generally, when when the profit center would would ask his companions to be located in the heart of America is telling her to make upon herself, right. The rupee is done upon others when they are unable to do it themselves. So for example, children, right, so the hadith of a hustler Hussein, the young children, they don't understand why and they don't know how to make it up. Yeah. So you make an op overturning someone sick or seriously, ill will either unconscious or the seriously ill

00:46:50--> 00:47:06

and they're not going to make up over themselves, because of the health condition you make locally over them, right, or someone who doesn't know how to make Olympia and they need to be taught. So for teaching purposes, just to show them how to do it, you do it for them once or twice, so that then they learn how to make europea over themselves. And

00:47:08--> 00:47:09

as a follow up to that.

00:47:12--> 00:47:41

So the rules are of many types, right, depending on sometimes the specific ailment, but generally the Europeans are of many types, right? So you know, magic has its own raffia. And the Ebola has its own opia and general Rokia from being ill and then you have the DBS card, which is a form of Brooklyn as well. But generally like for example, it could see Surah Fatiha sort of Philips or NASA floss and then there are certain to answer material that we mentioned in this lesson in previous lessons. But I think if you go back to like one of those books

00:47:42--> 00:47:59

like history Muslim fortress of the Muslim is something they should all be in and I think also, if I'm not mistaken, you know, like on YouTube, you have those you have people that have read the opia right so there's like all the as we mentioned audio from the can and probably in written form as well that you can refer to

00:48:02--> 00:48:03

anything last week.

00:48:04--> 00:48:06

Anyone else have any questions? Yeah.

00:48:08--> 00:48:08

Yeah.

00:48:10--> 00:48:38

As protection from jealousy that lasted three days, is that the widest or is it any three days? The general the general so this habit is general generic any three days of the month promisee. We have like other happy to speak about the benefits of fasting, what are called a mobo the white days for the 13th 14th 15th of every month. So therefore if you combine the two then obviously you get the benefits of both

00:48:39--> 00:48:40

levels best.

00:48:46--> 00:48:55

So the sooner is to invoke those blessings right. And if a person says Masha Allah or Masha Allah, Allah builder or Masha Allah, Allah

00:48:57--> 00:49:29

And if someone chooses to say a llama baddeck that's okay as well. But to say Mashallah, as mentioned like is mentioned as soon as mentioned in the Quran, in the sort of the story of the man with the two gardens with the halter genetic, volta, Masha Allah, if only when you entered your garden, because this man was impressed by the blessings of a lot given to him. If only you were to have said, Masha Allah Allah quwata illa Billah write the scholarship seal and many others said therefore it's something which you should say when you have blessings and they you see from the last panel

00:49:36--> 00:49:40

please can you clarify when one does rookie often oneself or child loving?

00:49:41--> 00:49:45

oneself is allowed? It says you mentioned that before, but

00:49:46--> 00:49:59

is that the majority? Yeah, so as we said the stronger opinion is that it's an app for you to blow once a month making raffia whether you blow upon your children if you read them over them when you blow upon yourself and wiping on the surface was mentioned in the Sunnah. Both of them shall

00:50:00--> 00:50:23

Fine we just mentioned because we didn't seal, you know, obviously, that there's differences of opinion that some of the scholars disliked because of the verse that we mentioned. Right. So when we mentioned those differences of opinions, because it's mentioned in the books of difficile, you know, and then that's just like so that we give like the full picture, but then stronger opinion and what the sooner supposes that it's the Sharma lab, and that there's no problem with it.

00:50:26--> 00:50:29

Okay, so inshallah shuffled off here for attending barakallahu

00:50:31--> 00:50:33

Li, bH Mangal Samadhi

00:51:11--> 00:51:11

are we

00:51:14--> 00:51:22

stretch it two minutes, three minutes and then we'll start with next week's lesson anyone that wants to leave you're free to leave. But at least the four of us are stuck so

00:51:32--> 00:51:33

soldier

00:51:35--> 00:51:35

Mr. Bhalla

00:52:27--> 00:52:27

the

00:52:40--> 00:52:40

listening

00:52:48--> 00:52:48

sent to

00:52:50--> 00:52:50

otter

00:53:34--> 00:53:34

all

00:53:37--> 00:53:38

after the fact to

00:53:41--> 00:53:45

make use of yoga needs to be assessed.

00:53:50--> 00:53:56

Yes, you just bring it in your bottle or want to is a microwave in

00:53:58--> 00:54:06

the hot tub. Is it? Yeah, but is that drinking water in the hot tub? there's a there's a we should boil the kettle can mix a few in the same module.

00:54:09--> 00:54:11

It's got some sensitive teeth.

00:54:16--> 00:54:17

Congressman,

00:54:20--> 00:54:20

what are you doing?

00:54:22--> 00:54:26

Two minutes and then you move on for like two days. Just a quarter. Not the whole thing.

00:54:28--> 00:54:29

That's just

00:54:31--> 00:54:31

the kids.

00:54:35--> 00:54:36

I'm ready, man. I'm ready.

00:54:37--> 00:54:38

I'm ready, man.

00:54:39--> 00:54:42

It should turn this off. I don't know what you're gonna do.

00:54:45--> 00:54:48

Is this for this? Or is this blue screen.

00:54:55--> 00:54:57

Use this one for the website and you have talks.

00:55:34--> 00:55:35

I'm ready man let's go

00:55:47--> 00:55:48

when we

00:55:55--> 00:55:55

come up with anything

00:56:01--> 00:56:02

today was the day plus max.

00:56:03--> 00:56:08

Come on guys. One of the reasons I did like this video of

00:56:12--> 00:56:14

him I want everyone to Manchester come to Manchester

00:56:19--> 00:56:20

next week

00:56:58--> 00:56:59

it is fantastic.

00:57:09--> 00:57:10

Coffee one

00:57:15--> 00:57:15

third of the

00:57:24--> 00:57:24

audience ready to go

00:57:28--> 00:57:29

yeah

00:57:35--> 00:57:37

yeah, take an OB Any questions?

00:57:38--> 00:57:40

No, I'm not speaking.

00:57:41--> 00:57:41

Yeah.

00:57:43--> 00:57:43

Yeah.

00:58:02--> 00:58:03

Turn into critical go home and

00:58:05--> 00:58:06

his wife switches

00:58:24--> 00:58:48

Santa Monica Padilla Baraka smilla rahmanir rahim al hamdu Lillahi Rabbil alameen solomo Cinema Baraka gonna be you know, Mohammed Ali he can be huge marine ameba. So I think you have the questions up should start with the couple of questions. I think this is from the lesson that we didn't look at. So we're just going to take a couple of questions that people had and inshallah we'll start with the next

00:58:51--> 00:58:53

slide. How would you marry in choosing which

00:58:55--> 00:58:56

one with

00:58:58--> 00:58:59

encyclopedias rooms?

00:59:01--> 00:59:36

Okay, so the question is, when the process number recite How would you vary between one camera to another and what you said to an older monitor or so on. So it's not mentioned, to the best of my knowledge like in the sooner that he would read, for example, and remember these names of Iraq, Kim later is named after the Imams, and the Imams, like every sense of Islam. They were developed and structured after, you know, like the process of passed away and the time of the companions and so on. So we're talking about, at the very earliest, the time of the temporary, the student of the concerns of the companions. So the professor wouldn't be reading in the pillar of NAFTA because

00:59:36--> 01:00:00

NAFTA was important, right, and the club was born. So the professor would read the Koran. And it was, as we mentioned, the hadith of Omar, he said, it was revealed to me like this and like that, right. And so he would read the Quran and he would teach the Quran but because those hadn't been formalized and structured in that way. We have had these like the hadith of Armada shows that those various

01:00:00--> 01:00:26

means those variations existed. But we don't have, for example, the process of reading sushi, or we read in college because those names and that type of formation of the science didn't yet exist. Just as you know, we don't have the, the process of teaching Hanafi Shanker somebody, which came much later on, right? Or even Heidi might, because everything he says is highly relative, in the sense that we understand it today.

01:00:29--> 01:00:32

Could you clarify what qualifies someone to be under?

01:00:33--> 01:00:34

status?

01:00:36--> 01:00:39

Okay, so what qualifies someone to be a guardian?

01:00:40--> 01:01:18

It's not necessarily that they had qualifications or that, you know, these are the people that became famous and well known for the market, right, for example, today, predominant customs emerge, we only follow the format house, when there were 1000s of scholars that lived in that time, greater than in my family and others, they were their teachers. And you know, the role of math he studied with and from, even from the time of the companions, but it's just that those four elements, their students were the ones who formalize the teachings and they spread them and they wrote them and they kind of structured them and spread them and so on. And so they became schools in and of themselves

01:01:18--> 01:01:54

because of that. Remember, Sharif, for example, is to say about one of his other teachers, you know, I'm sure if you stood with him and Malik and with others, one of his teachers from Egypt was a scholar by the name of a leaf influencer, Rahim Allah, nice to see a lethal of Mohammed Malik. Leif, is more knowledgeable than Mr. Malik. But his students didn't do anything with his teaching, meaning they didn't formulate them. They didn't structure them. They didn't spread them. They didn't teach them. What is he my medics did in my mathematics did him scheffers did Mama hanifa did. And it's the same way with karate, you have many great scholars of their art from the teachers of the Quran that

01:01:54--> 01:02:25

we know, and others, but it's just that, you know, they weren't, they didn't become well known. So all of the people of Basra would have read in the era of the Bosnian and in Mecca, one of them would have read in the theater and in Medina of NACA Jaffa, but it's just that these shoe for these cards, because they used to spend all of their time and effort teaching them. And they had, like, you know, multitudes of students, they became famous for it. And so it just kind of went through their names, and they became famous, and so on. So for example,

01:02:27--> 01:02:43

history or some of these, you know, you have more than sometimes the same person that's knowing more than one para is because they study with more than one teacher when they study with more than one teacher, and then read from this one, and they inherited from that one. And they became famous for teaching both levels best.

01:02:44--> 01:02:47

Given that amount shall to be took from one book, but

01:02:48--> 01:02:51

he took from many, despite coming later, would you say that

01:02:53--> 01:02:55

his collection will be more authentic.

01:02:56--> 01:02:59

Okay, so remember, shopping means, as we said, takes from one source and

01:03:00--> 01:03:41

it takes from many sources. So does that mean that imagery is more authentic? No, doesn't mean it's more authentic, it means it is more comprehensive. And that's why in you know, the modern kind of like terminology of their art, when we speak about the technical art from the way of alchemy is called an actual assault on the 10 minor, para, whereas images are these are called Asha and Cobra the major tempura, right, and the reason why they major and minor isn't because one is more authentic or bigger, smaller is because remember shell to be as we said, stick to one source one book and one one kind of like path. Whereas immunogenicity took like many, many approaches, as you

01:03:41--> 01:03:49

said, over 900 different durations. And because of that is called like the major technical art because it is more comprehensive. So the issue because both of them are

01:03:50--> 01:04:08

the issue of this being more comprehensive and that being more focused on the level of risk. Okay, so we finished from the lesson on us and we finished, circle Fennec and today inshallah Tada, we're going to be beginning with Sora floss, chapter number 112.

01:04:11--> 01:04:35

I'm sure it's right. Okay. So to the last April, a few rahimullah one of the scholars of the past, I think there's one 600 something or passed around the year 600. He said concerning the name of the sort of solo to the floss and the floss means in the chapter purity chapter of sincerity, however, you want to translate that, he said that the meaning of the surah

01:04:36--> 01:04:59

is or the reason why it was called the surah is because it speaks sincerely and purely about Allah and His names and his attributes. And because it speaks only about the last parameter rather than a larger region, or then the scholars rather and even the whole it solo to the class, he became known with this name of Sora and the class and remember Mardi Gras mahalo time.

01:05:00--> 01:05:43

was one of the famous scholars, you see. And he passed away, I think around the year 450. He. So he's like one of the more earliest fellows, we'll see. He has a book of the seal. And it's called and look at when you look at toleriane, but it's also famously known as the seal now, what are the actual titles and look at whatever you want. He said that the reason why the soda is called soda to the class is for three reasons. The first reason is because to lead it is a means of escaping from the punishment of a loved one, it seems you safeguards you from the punishment of the last panel, Darla and the word to save or to save or to escape in Arabic language, one of the words is helaas,

01:05:43--> 01:06:29

right helaas which is last colosse. Like you know, they have the same root word. The second reason he gave because he gave three reasons. The second reason is the same that that you mentioned that he speaks only about the last panel data. This is a sort of speaks exclusively about a lot. And so therefore, it is called pseudo purity because it purely speaks about the loss of data. And the third reason which he attributed to undeliverable bottle for him alone, one of the famous scholars of the center, he said, because it is a surah that purifies Allah from every deficiency. And every weakness is a sort of a purifies of love from every deficiency, and every weakness and every partner. And

01:06:29--> 01:07:12

therefore it is known as sort of flux sort of to the floss. It has full versus sort of to the floss. And the skull is different as to whether it was revealed in Makkah, or in Medina. And we'll go into this in slightly more detail when we speak about the cause of Revelation and the reason behind its revelation. But some of the scholars said that it is a monkey sutra. And that was the opinion, have you been screwed over the long run, and Hudson and Akbar and the reclaimer and others, right, they said, that it is the opinion of Socrates that this surah is a monkey surah what's the monkey surah, as we said, revealed, prehistoric before. And this was also one of the two opinions or even our best

01:07:12--> 01:07:31

rappers has both opinions. He says murky and muddy. So murky, even our best Massoud and Hassan Akbar reclaimer. They said that it is a murky surah. And in the other opinion of our boss, he said, it's a Middle Eastern, meaning that it was revealed post hydro. And this was the opinion of portada, not the heart, and

01:07:32--> 01:07:55

even Kafeel and many of the scholars of Tafseer, like Alba we even considered on others, they seem to sign of the opinion that it's a murky surah Why is there a difference of opinion, it comes back to the cause of Revelation, which we'll speak about in a short while, because of the differences in the narrations that speak about the reason behind this revelation, you have this difference of opinion, behind it being a Maki or a Medina surah.

01:07:56--> 01:08:06

The names of the sources most famous thing, as we said is similar to the class, right, and that's mentioned in I think, even in some of the summaries mentioned as sort of the class. And then you have

01:08:07--> 01:08:10

you have actually I don't think is mentioned the sort of philosophy.

01:08:12--> 01:08:14

But that's the name that's given to you by many of the scholars and

01:08:15--> 01:08:29

also from the names of the sutra is on one level ahead. And you'll find that this is a very common thing in some of the books of Tafseer. When they come to naming sources, they often just give it the name of the first verse. So Surah

01:08:30--> 01:09:04

Surah, Elijah surah, Tabitha Abdullah, have you noticed that's very common amongst scholars with Tafseer, especially if the some of the scholars, they didn't find narration, in which the process seldom gave it a name, because the process of them some of the names of the soldiers are mentioned in the center, Baqarah Emraan. These are soldiers that are processing the meat and fat. So we know that this is what they call, then there's other sources in which is not mentioned in the center that they have a name. Right. And so often what the scholars will do then, is they'll just call it after the first first so Sora

01:09:05--> 01:09:44

right, and that's one of the names of the song, under the name of the song is Serato hit the sort of the head because it speaks about Allah and worshiping Allah subhanaw taala alone, and it speaks about the, you know, the heat of Allah subhanho wa Taala. Another name of the Surah Surah Eman the sutra of faith. And that's based upon a hadith that is in the Sahara with a burn the heartbeat of job their brother your loved one that a man was praying the tour cards of federal and he prayed the first record he recited similar to caffeine one and in the second record.

01:09:45--> 01:09:59

So he played the two cards of federal and the professor was listening to him. So he read the in the first record similar to caffeine one. And the professor said them said this is a man who knows his what this is a man Moses. What

01:10:00--> 01:10:39

Then in the second rocker he recited similar to the floss, um, you know, generally, that the processor name would often lead these two circles in the tour cards that he read through to the class in the second rocker. And so the professor them said, this is a servant or this is a man who believes in His Word. So after the first sort of this is a sermon to gnosis board, after the second one, this is a seven to an A B or A B, he believes in his Lord. So some of the scholars call it the sort of Eman based upon this Hadith, because the professor sent him said, it's a sutra about belief in Allah azza wa jal. Another name of the sutra is Mr. Weaver, which means the soldier of refuge,

01:10:39--> 01:11:05

the source of protection, right. And in that way, it is similar. That's why some of the scholars said that the way that the soldiers that give you refuge include sort of to the class along with sort of Philip's War on us, and the reason for that is because of this hadith in Abu Dawood, on the authority of Mohammed rhodiola. One, that he said, as we were, as I was with the Prophet sallallahu alayhi wa sallam, he said to me, oh, rapa Singh.

01:11:06--> 01:11:26

So I remain quiet. So he said to me a second time, see, see, and then remain quiet. And then a third time he said to me, oh, roba See? So he said to me, messenger of Allah, and what should I say? He said to me, say, boo Allah, and he read the whole surah. But then he said,

01:11:27--> 01:12:08

and he read the whole surah and then he said, Be nice. And he read the whole surah and then he said to me, no one has sought refuge in anything like these three, no one has a refuge or anything like these three, and because the process of maturity is lost with Filipinas, some of the scholars said one of the names of the sorter is Mr. Weaver, right, so we have Nicolas Paulo ahead as a name, though he EMA and with an alarm surgeon knows best. And there may be other names as well, that I didn't come across the virtues of this sort of many virtues that are mentioned in the Sunnah concerning this sort of, from them as a hadith of Qatada. imminent man rhodiola

01:12:10--> 01:12:14

Hari, and Roger karma is a man in Libya sallallahu alayhi wa sallam

01:12:16--> 01:12:20

who will low latency to arlena Filipinos

01:12:22--> 01:12:26

and nebia Salalah Salama further karateka who will candor Rajan

01:12:30--> 01:13:00

fcba, in an attempt to fulfill the demand in the time of the Prophet sallallahu alayhi wa sallam spent the whole night a week, weeding surah Allah, and he wouldn't meet anything else. He spent the whole night awake meaning in 200, reading this. So in the morning, one of another man who heard him do this all night came to the Prophet sallallahu sallam. And he said O Messenger of Allah, so and so this is what he did last night. And the prophets of Salaam said, by the one in whose hand is my soul, it equals a third of the

01:13:02--> 01:13:41

right so that's obviously the probably the most famous virtue of sort of the class that equals a third of the Quran. In under the notion of the same heading in the nation that is in the midst of the remember, this time on the authority of God a lot more than that the man who came to the professional send them telling him of what the other companion did was his neighbor. So it was a neighbor, who heard his neighbor, spending the whole night awake in 200 reading circle, hello, I had wouldn't do anything else, you would just repeat it over and over again. And so when he came into the film, he said, it is equal to a third of the Quran. And the Hadith in our body, this time, also

01:13:41--> 01:13:49

under authority over sorry, the Father, the rhodiola. One that the professor seldom said if I had to come across, and if

01:13:51--> 01:13:58

any of you able to dress in the companions or any of you are able to read a third of the canal in a single night, for sure.

01:13:59--> 01:14:27

So they found that to be difficult, but the companions thinking about reading a third of the Quran, which you know would be 10 Jews, they find that too difficult to do. So the Prophet so they said O Messenger of Allah, Who from amongst us can do that in unity O'Donoghue from amongst us can possibly do that. So then the Prophet seldom said Allah, Allah had a summit through from Quran, the surah Allah Allah had a summit reading, you know the names of the surah it is equal to a third of the Quran.

01:14:29--> 01:14:33

In the Hadith in Sahih al Bukhari also on the 30 Russia probe.

01:14:34--> 01:14:44

And in the BSL Allahu alayhi wa sallam Akana either our lfu Russia, Latin America, Fujifilm and fsfe Hema for karate Hema

01:14:46--> 01:14:47

bill Farah

01:14:48--> 01:14:56

Enos sumiyoshi Circle big momma dee dee murase. Well, what she just said he

01:14:57--> 01:14:59

saw some rock, she said

01:15:00--> 01:15:12

When the Prophet salallahu alayhi wa sallam would go to bed every single night, he would bring his two hands together, and he would blow into them. And then he would read put hula, hula, hula,

01:15:13--> 01:15:47

hula over openness. And then he would wipe over what he could have his body beginning with his head and his face, and then what he quote from his body, and he will do that three times. Right? And one of the interesting points in this hadith is how the heartbeat says that he would blow before read, right? So it's very common that most of us read first and then blow his head it shows that it's allowed for you to blow first and then read rather than reading and then blowing, right and Chef, everyone say Muhammad Allah He said that either way, it's fine. Whether you do this one first one, that one first, both of them are fine. Some of the scholars however, did say that it's better

01:15:47--> 01:16:14

because of this hadith that you blow first, and then you read. right but then you have other Hadith in which it seems to be not the other way around on the largest origin, knows best in yet another heavy, this time also in a body and also reached via rhodiola 100. This is also a famous Hadith, and the nebia sallallahu alayhi wa sallam. abathur Rosalyn rsat yet INVOKANA Jaco Diaz Harvey Salatin 5015

01:16:16--> 01:16:40

for Lama Raja karateka, Wu sallallahu alayhi wa sallam that the Prophet seldom sent an army out and he made one of the companions the head or the leader of this army. And every time he would lead them in prayer, he would read what he wanted from the Quran, but he would always finish the rocker with full hula hula. So when they came back, they told the Prophet sallallahu alayhi wa sallam about this football, salute the

01:16:41--> 01:16:50

Gallic. So he said to them, ask him, why does he do this first rule, so they asked him for cardinally and safer to rock man 101.

01:16:51--> 01:17:11

So he replied, because there is the description of the law, and I love to read it. So the Prophet sallallahu alayhi wa sallam said, of the Bureau and the law, tell him that Allah also loves him. But he said, It describes a lot and I love to read. So he said, a lot also loves him. And this hadith isn't a body.

01:17:12--> 01:17:19

In it's another Hadith, in sooner in the second, this time collected by on the 30th. Man observed,

01:17:20--> 01:17:30

observed is one of those companions that is well known, not a famous name, but it was a companion of the Prophet sallallahu alayhi wa sallam, and he was one of the people who became

01:17:32--> 01:17:35

the time remember the love languages, the famous duration of

01:17:37--> 01:18:16

the governor of Mecca, when he left Mecca to come to see Rama. He left this companion from the medical observer, he was like a young companion, not very well known under him and he observed he left him amongst the people of Mecca as the governor. So he came to our model the loved one and said to him, would you leave behind in your place where as governor, you've come here who have you deputized and he said, I left observe. So I'm gonna set your mind who is able to observe and he replied, he's a man of the smell of the plant. So I'm gonna do laquan said, You did good because the Prophet Allah sallallahu alayhi wa sallam that Allah will raise the station of people with the Quran

01:18:16--> 01:18:31

and he will lower the station of others through the process, right. And so under observe is, you know, one of those lesser known names from amongst the companions, he says, rating that the process will encounter you to be served by his motto, Allah Allah, Allah.

01:18:33--> 01:18:34

Allah

01:18:35--> 01:18:46

Subhana Allah medical produce the lesson, or you moved to Florida. This is an understanding that when the professor then would read his with a prayer night, he would read the base model because the first record

01:18:48--> 01:18:49

in the second record, and

01:18:50--> 01:19:20

in the third record, and then when he would finish his return, he would say substandard medical produce three times and then the third time he would elongate the word produce, right? So this was the son of the Prophet sallallahu alayhi wa sallam, and yet another Hadith and I've lost count on how many Hadith the normal number 676 Okay, the six Hadith, this time the hadith of rapa rhodiola one the scripture in the Muslim that we met Mohammed.

01:19:21--> 01:19:30

He said, Rasulullah sallallahu alayhi wa sallam, he said, I met the prophets on the LaGuardia send them for clandon he jacoba Europa

01:19:32--> 01:19:35

buka Surah madonsela twitterati

01:19:36--> 01:19:37

in GD

01:19:39--> 01:19:40

Latina de Cali the

01:19:44--> 01:19:46

hula hula has been

01:19:47--> 01:19:59

dropping nuts. He said that I came and met the Prophet sallallahu alayhi wa sallam and he said to me, oh, rock bagnaia shall not teach you chapters, the likes of which were not revealed in the Torah.

01:20:00--> 01:20:45

Or the hospitals or the songs or even in the Koran. No one will read anything like them in the night, meaning that there is nothing similar to them to be read at night. And then he said could will allow Colorado Bill philippou openness, Colorado fermata de la curato nefa. Well, hopefully, Allah, Moroni Rasulullah sallallahu alayhi wa sallam Soraka said after the Hadith is commenting himself, but as the companion was reading this Hadith, he said, since that night, a night has not passed, except that I read the sutras and I would never leave it because it's something which the Prophet sallallahu alayhi wa sallam commanded me to do so and this is the Hadith in Muslim the

01:20:45--> 01:20:45

remember

01:20:47--> 01:20:52

the 737 730 also in

01:20:53--> 01:21:03

the collected by my measurement, and in the more problematic, this time of authority ever before a lot of your loved one, and then the BS on alojar Digital Cinema semi origin

01:21:05--> 01:21:06

for Panda

01:21:08--> 01:21:08

Panda watch.

01:21:10--> 01:21:40

The process seldom heard a man reciting coup Allahu Ahad. So he said it is obligatory, they said O Messenger Mama, what is obligatory, he said it is obligatory for him to enter into powders, it is obligatory upon him to enter into paradise and your loved one says, commenting on this hadith he said that when I heard this Hadith, I want you to hurry to that man, and give him the glad tidings of what the Prophet Solomon said. By the time I got up to chase after him he had left I didn't know where he went, and he had left

01:21:42--> 01:21:43

and in the eighth hiding

01:21:44--> 01:22:04

it at number eight, okay, eight Hades, this time on the 30th via the blue NSL journey rhodiola I'm collected by Mr. Mohammed and others. The Prophet sallallahu alayhi wa sallam and para la Hashanah Marathi benalla, verbatims regenda, whoever wins

01:22:05--> 01:22:45

10 times, Allah will build for him a house in paradise. And this hadith is a hadith over which the spawn is different over its authenticity. Some of them said it is authentic, and others from amongst them said it is weak, and the loss of private data knows best. Right? So those are the ideal if you know that speak about the different virtues of silicon floss, some of them speak about it being the sort of that will give you gender. And that's why we said some of the scholars from the names that they gave, or one of the reasons why they said that disorders got sort of ridiculous is because it saves you from the punishment of the fight, right, because reading it will give you general and then

01:22:45--> 01:23:23

other Heidi, the virtues that speak about it being a sort of that if you love it, then a light switch will love you, because of your love for it. And then you know, the famous ones have this sort of being equal to a third of the brand. And then we have other hobbies that are weak, that speak about the virtues of the sort of the weak Hadees but because they're commonly like quoted and so on, I thought it would be a good idea to mention them, too, so that we can be aware of them from them as a habit that is narrated by LSAT medic or reported in which by the medical your loved one, that it said that the process of them said whosoever reads in a single day 200 times over longer than 50

01:23:23--> 01:24:07

years of their sins will be forgiven, unless they are in debt unless they are in debt. 50 years of their sins will be forgiven. This is collected by a gentleman he may have been shot but he man and it is a weak Hadith. It is a hadith that this weekend its genome narration is not authentic. Shabana rahimullah said that any honey that speaks about reading the surah, hundreds of times 1000s of times one of them are weak, and they are not, not authentic. Another Hadith that is sometimes mentioned, it's also Hadith, that it's narrated by NSF, in medical your loved one, and collected but even though I sat here, and this time it said that the professor seldom said whoever reads Paulo I had

01:24:07--> 01:24:28

once will be blessed. And if they read it twice, then and then families will be blessed. And if they read it three times, then the families and the neighbors will be blessed. And if they read it 12 times, then Allah will build for them 12 castles or 12 palaces or 12 houses in general.

01:24:31--> 01:24:48

And it will be sent to them or people will see that a school and visit or the angels will see the school and visit the pedestals with the houses of our brother and whoever reads it 100 times will have 25 years of sins forgiven unless they have

01:24:50--> 01:24:59

harmed someone in their mouth or in their blood. And whoever reads it 200 times will have 50 years of sins forgiven unless they harm someone in their wealth.

01:25:00--> 01:25:06

Lead, Whosoever reads it 300 times will be given the reward of 400 martyrs

01:25:07--> 01:25:46

400 martyrs and whoever wields it 1000 times will not die until they see the place in general. Right? And the scholar said that this is a fabricated Hadith. So it's not even weak it is a fabricated Hadith. And so therefore, something which is a lie upon the Prophet salallahu alayhi wa sallam, and other Hadith, and that's often and it's like they will kind of like all of these parodies are the ones that speak about reading the surah multiple times right in a single gathering. And this is also how do you that is mentioned in some of the books of how difficult they have, we mentioned it in the shop, and also on the phone to ncp Malik that whoever reads will lower had 200

01:25:46--> 01:26:14

times will be forgiven the sins of 200 years, right. And this is also a weak Hadith the scholar said it is munkar rejected because it is extremely weak. Right. So some of the scholars said that he had all the Hadith that speak about reading surah to the floods multiple times in a single gathering, all of them are weak, right. And even the Hadith as we said that Hadith speaks about we had 10 times, you know, together 10 times in a day

01:26:15--> 01:26:40

is something with some scholarships authentic. Some scholars said, it is Rick, for example, Chef with basil Hema who loves to see it, it's a weak hugging or anything, I would say that it's not authentic. Other scholars said that it is authentic. But other than the hadith of which the scholar is different, and the other ones that speak about reading the Sora hundreds of times or multiple times or whatever it may be, those who have if one of them are weakened Allah subhanho wa Taala knows best

01:26:42--> 01:27:13

the cause of Revelation. And this goes back to the issue of why the source of some of the spell assitive is McKean, and some of them said it is metal. So this photo is mentioned to two reasons or two causes of Revelation and they kind of come back to the same narration. But because there are different wordings of the narration, you have this difference. The first opinion and that is like the majority kind of opinion is that the soul was revealed because the disbelievers of orange came to the Prophet sallallahu Sallam and they said,

01:27:15--> 01:27:54

Tell us the lineage of your Lord, tell us the lineage of your Lord. So Allah subhanho wa Taala revealed the source. And this was the opinion of being able to care for your loved one, the famous Companion of the Prophet sallallahu alayhi wa sallam and the great scholar of Tafseer and Quran. So even Kirby's companion to the process of the receipt and is one of the companions that you take the Quran from. So in his opinion, only these viewers because the Quraysh came, and then you wanted to know who Allah is. So they said, Give us the lineage of your Lord, right? Give us his ancestry, give us his lineage, his family tree, wherever you want to call it. And so Allah subhanaw taala revealed

01:27:54--> 01:27:58

similar to the class which obviously speaks about Allah is unique. That's one view.

01:28:00--> 01:28:40

And the other view is the opinion of protetta Rahim Allah one of the scholars will see it from the tablet when he said that it was the Jews who came to the Prophet sallallahu alayhi wa sallam. And they said to him, Allah is the one who created everything, but to created Allah. This is the question they asked a lot pointed everything, but to create it Allah. So Allah Subhana, Allah revealed sort of ridiculous in response to them. So those students who said that it is a Middle East surah they took the generation of potato generation, that is the Jews that asked the question, because the Jews only became involved in these issues, after the hijra when the profit center

01:28:40--> 01:29:17

migrated to Medina, and image with the Jewish tribes that were living in Medina, and they became involved and they would have these discussions with the Prophet sallallahu alayhi wasallam and also took the other side that it's a murky surah they took the narration that it was the disbelievers of correction, right. And there are some scholars who say that it was revealed twice, once in Mecca and Medina. So when the Polish asked the question, it was revealed. And when the Jews of Medina asked the question, the same sort of was revealed again, and some of the scholars of stuffs you said that that's a possibility as well. So what are these durations? The durations, the first one is the

01:29:17--> 01:29:18

hadith of Obi

01:29:19--> 01:29:25

Wan, clickz material movie, and by Mr. Batman in his Muslim in the machine upon

01:29:26--> 01:29:38

the machine of courage, they came to the Prophet Solomon, he said, Tell us the lineage of your Lord. So Allah revealed on one level I had low summit limited to the Mulan Willem Yakubu Kufa

01:29:40--> 01:29:59

in another iteration of the same kind of incident this time, collected by a member of Bharani. It is a modern German Osaka on the 30th of January Dr. De La Rosa rhodiola, one the Arabi a Bedouin came to the Prophet sallallahu alayhi wa sallam and he said, Tell us the lineage of your Lord. So Allah revealed how

01:30:00--> 01:30:01

To the end of the surah

01:30:03--> 01:30:08

and then you have the hadith of Ibn Arbus or the Allahu anhu man that is clearly by ID

01:30:10--> 01:30:15

that the Jews came to the Prophet Salaam from amongst them was corruptible, Ashraf

01:30:16--> 01:30:58

and they said oh Mohammed described to us you know that century. So Allah subhanho wa Taala revealed por lo lo summit the Surah Surah to the class, right? The duration of imminent rd this last one speaks about the Jews. The speller said that it is a weak narration. And as for the other Hadith, the scholar said that they have slight weaknesses in them but when they come together because it's mentioned by a number of changes of generations, so on the strengthen one another, and so it rises up to the level of hassle of being acceptable and graded as a good and acceptable Hadith. This was the opinion of Mahajan, Rahim Allah tala and asuci. Shuffle Bernie, and many others write to me or

01:30:59--> 01:31:30

others. They said that even though those other hobbies have slight weaknesses within them as individual ahaadeeth, when they come together, and they bought together, they strengthen one another, and they rise to the level of hessen. And as we know, in this habit of slight weaknesses, they can be used to strengthen one another. And they can rise to the level of being an acceptable heading. Right? So these Heidi speak about the cause of revolutionary so the orange came and they want you to know about Allah. And so Allah subhanaw taala spoke about himself.

01:31:31--> 01:32:12

One of the questions therefore then arises is this hadn't been equal to a third of the foreigner. But what does that mean? That is the sorry, the sooner is equal to a third of the Quran surah to the plus is equal to a third of the Quran. What does that exactly mean? And there are different opinions amongst the scholars of Tafseer as to what it refers to exactly. Some of them said that it refers to the reward of recitation. So when you read through to the class, you're given the reward of reading a third of the right. And other said, another opinion is that refers to those people who aren't able to read more than a few surahs. But then able to read maybe perhaps, because they didn't read, learn

01:32:12--> 01:32:30

to read the Koran properly. Or maybe they knew Muslims, and they can't read whatever is, is specific for them, for them equals a third of the Quran, if they read through to the class because they don't have ability to eat more. And this seems to be a weak opinion, because Heidi to speak about it being equal to a third of the planet.

01:32:31--> 01:33:08

And they don't mention any, you know, they don't specify elderly people or illiterate people or people who are not very well educated only Muslims who can't read or whatever else they may be. And so therefore, that seems to be a stretch and Alan knows best. And other scholars said that the meaning of it being a third of the Quran is in reference to its meanings. And that's because some of this positive CSAT the Koran, in terms of topic, and content is kind of divided into three broad categories. Number one is stories. Number two is Allah and the heat. And number three is rulings Hello, and Hello. So they say because this sort of speaks of it a lot. It's as if it equals a third

01:33:08--> 01:33:13

of the Quran, as if it equals a third of the Quran.

01:33:14--> 01:33:53

Those scholars who say that it equals a third of the Quran in terms of recitation in terms of the reward of its recitation, they then further differ amongst themselves. Some of them said that if you read the soldier to the class three times, you get the reward of wielding all of the Quran, right? So if Rico law had once suffered twice, another third, and the third time, another third, so you get the reward, as if you read the whole Quran, and other scholars said, No, you don't get more than the reward of one third of the art no matter how many times you read it. So it's not like the case that you read it three times and you get the reward of one of the Quran. Even if you read it just once,

01:33:54--> 01:34:34

as many times as you want, you only get the reward of a third of the piano and this was the opinion of some of the spinners like in the memory to me, the more rushed and even shuffle slamming Tamia Rama hula, he seems to kind of support this opinion. And what they see is because it is a it is a different type of reward. Right. So this reward is something which is specific to reading, suited to the class, but it doesn't take the the, if you like the position or the station of reading the remainder of the bar. So for a person history, so to the class, not read anything else, doesn't give you the benefits and the lessons and the virtues of reading one of the so you only get a third of

01:34:34--> 01:34:45

the Quran. And you know, a multimeter Hema has a long discussion about this and much more and fatawa and how, for example, you know, different acts of worship that you do in life. For example, the person who,

01:34:47--> 01:35:00

who goes to Mr. Oba and he pleased to work as hard to remove Obama does that take the place of the actual person that actually goes to Mecca and puts on her arm and makes tawaf and Simon shaves their head and actually makes our model

01:35:00--> 01:35:36

The two of them are equal, right? So this person is rewarded. This person has to do whatever and the code that they make and all the extra worship that they do and the hardship that they enjoy all of that stuff. So my point is the one who leads sort of a class by itself has to reward over a third of the time. But that reward isn't the same as someone who actually reads a third of the Quran, meaning that they read 10 jokes, because they spend more time and more effort in their reading more words and more verses, and not only are they getting the reward of the threat of the commander, getting those extra rewards as well, right? Like, for example, also the one and the Sunnah is extremely like

01:35:36--> 01:36:12

has a number of how the fight is a song so that as This action will get such a such a reward, right? You know, like a vicar has like certain rewards, if you do it, you get that reward. But that doesn't negate the other actions of the people who do it, but actions of people who actually spend up them and spend the night Wait, you know, like, for example, the professor Salim said, Whoever seeks knowledge, or the person who sticks knowledge is better than the one who spent all night playing all day fasting, right? But that doesn't negate the efforts of the one who is spending the night awaken prayer and the day fasting because the professors we know would combine between all of them, right?

01:36:12--> 01:36:27

And that's like an important issue to remember when it comes to the understanding of the surah or these kind of Hadith that speak about this chapter being equal to this amount of reward, and so on and so forth. Okay, any questions?

01:36:30--> 01:36:33

Okay, so I think what we're gonna do is shut a lot.

01:36:35--> 01:36:36

I think we should stop

01:36:39--> 01:36:49

Yeah, I think we should stop then inshallah Tada. Because next, next finish Allah, we will begin with the first verse of sort of to the class, and inshallah we'll add that.

01:36:50--> 01:36:51

Mohammed

01:36:53--> 01:36:53

serravalle.

01:37:34--> 01:37:35

Yep.

01:38:01--> 01:38:04

Take the teach any of the other finance. Quite

01:38:09--> 01:38:12

interesting. Yeah. I think

01:38:16--> 01:38:17

I think it's struggle.

01:38:20--> 01:38:25

Am I supposed to learn my tools and stuff in general,

01:38:26--> 01:38:27

that we

01:38:29--> 01:38:33

feel like we're proficient to absolutely do that often.

01:38:37--> 01:38:39

You're doing is confusing. Yeah.

01:39:13--> 01:39:14

What you need to do in

01:39:18--> 01:39:18

my research,

01:39:19--> 01:39:21

to Matura

01:39:24--> 01:39:24

Muslim Academy

01:39:31--> 01:39:32

stuff for them. You

01:39:34--> 01:39:34

can do some stupid

01:39:38--> 01:39:39

stuff. You have research and

01:39:41--> 01:39:48

I'm actually writing a book. It's a parent's guide to teach you how to encourage your children to have knowledge.

01:39:56--> 01:39:59

Yeah, most astrologers they want to they don't know what to do. They're like

01:40:00--> 01:40:01

Last fall, they don't really

01:40:03--> 01:40:04

know where to begin. So

01:40:10--> 01:40:11

are you planning on releasing?

01:40:12--> 01:40:16

I'm 500, liquid finishing practices

01:40:20--> 01:40:23

like kind of finishes, then this needs to be like typeset

01:40:28--> 01:40:30

it got so much we got someone to typeset

01:40:35--> 01:40:37

I'm talking to this guy at the moment represent

01:40:42--> 01:40:42

the Solomon

01:40:47--> 01:40:49

six books about the early conquests of sort of

01:40:51--> 01:40:58

Salafi, right, that's a different thing sort of a last fire up and I'll focus on the army in general.

01:40:59--> 01:41:05

So there's two of them and there's hardly even really one there's a there's a conquest of Persia, which is a second

01:41:07--> 01:41:12

kind of Public Affairs on the last couple years of conquest of Egypt in North Africa.

01:41:13--> 01:41:17

As we can the types of targets are

01:41:23--> 01:41:24

really

01:41:30--> 01:41:32

actually the types of data hard data

01:41:34--> 01:41:34

types that

01:41:37--> 01:41:38

have been before.

01:41:42--> 01:41:43

We just recently did

01:41:44--> 01:41:47

a blog books on puberty, double

01:41:48--> 01:41:49

A teenage puberty books.