Loving and Hating for the Sake of Allah

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Ahsan Hanif

Channel: Ahsan Hanif

Episode Notes

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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I shed one

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hand

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yeah

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he

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yeah

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he

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Allah

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Cuba

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in Alhamdulillah hater Allah Muhammad who want to stir in who want to stop Pharaoh when are all below him and sure all the unforeseen a woman sejahtera Molina may you have the Hila who Fela

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Fela hardy Allah

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wa shadow Allah Allah Allah Illallah hola Sheree Keller wash and an OB yanase Donna Mohammed Abu hora solo or Sarah who will happy Me neither you sir it Bashir on one of the rahua Darian. Illa he be his knee He will see a larger monniera Allahumma salli wa sallam Mubarak and he was he was he was a limiter Sleeman kathira you have a you have larina Armando Taka la Hakata potty. Wha La Tomatina Illa one two Muslim moon johanan sutopo rob the common lady holla Takumi nuptse wahida wirkkala permin Hanzo jaha woba thermen Hammadi, Jalan Kathy Romani, Sir, what's up Allah Allah zita sir Luna v one our ham in the LA Carnahan, a Cooperativa you Allah. tala Hakuna Colin sadita nos la Kuma Kuma

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Metairie la hora sola, who for the first fools on our Lima and my brother for in nostoc al Hadith he Kitab Allah He to Allah.

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Muhammad in sallallahu alayhi wa sallam

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was moody matassa to ha wakulla matassa timbira wakulla mala Hakuna now

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from the greatest trials that we face in our time, is the trial of a lack of knowledge and the trial of ignorance becoming prevalent, to the extent that now we find that those issues which in the past is to be considered the domain of the scholars of Islam and the seniors follows from amongst them. Today it is divided and taken by every single Muslim, the young and the old, the lettered and the unlettered, the one who has studied the religion of Islam and the one who hasn't studied and this is from the trials of Yama, Yama from the signs of the Day of Judgment as the Prophet sallallahu alayhi wa sallam foretold and prophesized from the problems with this trial or from the ill effects of this

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trial is that there are issues now which many of the Muslims have taken it upon their own shoulders, to be the scholars in, even though Allah subhanho wa Taala didn't place this burden upon them as he says in the Quran, la you can live Allahu nevsun illa

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Allah azza wa jal doesn't place upon you a burden, greater than you can bear. These are issues where now, every single person will come and they will or many people will come. And they will think that it is upon them to determine who from amongst us is a Muslim or a Muslim, who from amongst us is a believer or a hypocrite, when and where Jihad can take place, what you are allowed to do and what you are not allowed to do. And in doing so, they isolate verses of the Quran, certain a Hadith of the Prophet sallallahu alayhi wa sallam, and they take them out of context and then they present them not knowing that Allah azzawajal warned against this in the Quran when he said after took me in

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order to be better than kitabi what foreigner be bound. Do you people believe in portions of the book, an even disbelief in other portions. The Quran and the Sunnah of the Prophet sallallahu alayhi wasallam are meant to be taken in conjunction with one another and in a camp

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pensive manner. It is not allowed for a Muslim to take one verse of the Quran and to base rulings upon it if they don't know what the rest of the Quran says, concerning that issue, let alone the Sunnah of the Prophet sallallahu alayhi wa sallam from amongst those issues, is an issue that Shevardnadze mean rahima hola huhtala said that it is from the precise is the most minute issues of APA and it is the most dangerous or one of the most dangerous and that is the issue of Alola will Bara to like and dislike for the sake of Allah to love and hate for the sake of Allah subhanho wa Taala this issue is the principle upon which many people base their actions when they will go and do

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what they did in places like France a couple of weeks ago in the UK, and even in Muslim countries where they went in a shower in Pakistan and did what they did in the school or in surgery board in any of the country. This is one of the principles that they basis upon that it is a sign of loving Allah subhanho wa Taala and hating for the sake of Allah azza wa jal

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and as always, they take something which has a basis in the religion and whatnot well Bara is a part of this religion, but they have misunderstood it and taken it out of his context and isolated the verses and Hadith that speak about it without looking at the rest of the Quran. And the Sunnah. No doubt Allah will Bara it is from this religion. And that's why people go to two extremes in this issue. There are those who go to the extreme of becoming harsh in this issue, and tough to the extent that they will do crazy things based upon this principle of Allah will Bara believing that it is sanctioned in Islam? And then you have the other extreme of those people who will try to deny and

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Allah will Bara or they will misinterpret and try to water down what it means because they don't understand its context either. And as always, the upgrade of Allah Suna will jamara the way of the self of the soma, the path of the Quran and the Sunnah. It is the middle path between these two extremes. And voila, Anil Bara is part of this religion. In the Hadith of the Muslim authority of the illustrious companion, Al Bara ignorance they brought the Allah our Prophet told us that Allahu alayhi wa sallam in the author of our oral Eman and to hit Buffy love of Allah. That indeed from the strongest strands of Eman is that you love for the sake of Allah and you hate for the sake of Allah

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subhanahu wa Tada. And the Prophet told us all Allahu alayhi wa sallam. That part of the benefits of having this Allah will be raw is that it gives you an appreciation of the blessings that Allah has bestowed upon him, that Allah is or will chose you to be from this oma that Allah azza wa jal bestowed upon you the guidance of Islam. The Prophet told us and Allah wa alayhi wa sallam Salah from men Khun Effie, he was at the beginning the Halawa tell he man three things. If you find them you will taste the sweetness of Eman And the third of those things that he mentioned was an under crumble marble, and your order will go free. And Father hula came

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in now that you dislike to return to disbelief after Allah saved you from it, just as you disliked to be thrown in the fire. appreciating the blessings that Allah azza wa jal has blessed upon him. Knowing that as a Muslim, you should be proud of being a Muslim, that Allah azzawajal when he gave you the Quran, and he sent to this oma the Prophet sallallahu alayhi wa sallam it is from the greatest fables, if not the greatest favors that are learned soldier could have bestowed upon you. Manila, here is what you're assuming he wanted meaning. Honor belongs to Allah and His messenger and to the beavers. And that's why Allah will Bara. It is part of the Shahada. When you say la ilaha

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illa Allah, part of the Shahada is an Allah will bara buttonwillow will Bara in its proper context, and with his proper understanding, based upon the principles of the Sharia, the verses of the Quran and the Hadith of the Prophet sallallahu alayhi wa sallam that speak about this issue, loving for the sake of Allah hating for the sake of Allah azza wa jal from the smallest issues in this regard to the major issues in this regard. All of them refer to the context of loving and hating other people's religion, over your religion. That is, the context is not when you love someone for a personal reason, because they're related to you. For example, if you became a Muslim, and your

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parents are still non Muslim, you love your parents because they're your parents. You've become a Muslim and your children are still non Muslim. your siblings are still non Muslims. You love them because they happen to be your children. Doesn't mean the context doesn't have the context that if someone who happens to be a non Muslim does good towards you, you do evil towards them, because you cite and voila.

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But no, but rather you return that goodness to them. And he showed mercy and compassion and kindness to them, and you're just with them. As olara soldier commands us in the Koran while remaining a commissioner, an omen, Allah Allah to our Dino Dino who will occur a Buddha taqwa. Don't let the enmity that you have in your hearts towards a certain group of people, prevent you from being just rather be just that is closer to taqwa and piety, the meaning of Allah Al Bara, this is the rapid evolution, our gemera as the scholars of this religion have mentioned, it is in issues of religion, that you think that another religion is better than Islam, that you think that the book of Allah is

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inferior to another scripture or another book, that you think that the Prophet sallallahu alayhi wasallam is less of an example than other people or other individuals. It is in, in the context of religion alone, not any other issue. And the proof for this is if you look through the book of Allah, and the Sunnah of the Prophet salallahu alayhi wasallam, you will find that the Prophet sallallahu alayhi wa sallam before him, Allah azza wa jal in the Quran, allowed people to have relationships with non Muslims, and allow them in certain contexts to have love with the non Muslims and allow them to show mercy and compassion to them, and to exchange gifts with them and to have

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interactions and dealings with them. Because these aren't issues or that they you do it in as an inferiority complex. It's not because they think that their religion is inferior to other people's religion. It is only in the issue of religion, that you are not allowed to have an Allah will borrow meaning that you can't think that another religion is greater than Islam. You can't believe that another prophet of Allah is better than the Prophet sallallahu alayhi wa sallam and Allah told us that our Prophet was the greatest salallahu alayhi wasallam of all of the creation of Allah, you can think that there is guidance that is better found in other places than in the book of Allah. Because

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the Larissa which told us that guidance is in the book of Allah subhana wa tada Allah azza wa jal says in the Quran in this regard and showing this context he says now you and her Kamala who are earning Levine alum you gotta you know comfort them while I'm you holy Joe Coleman, Dr. econ untouchable Roma la him in the law, you're able

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to understand this issue is an important issue because of the context in which we live. And so that we have clarity in our religion a large Zoltan says he does not forbid you Allah does not forbid you that those people who don't kill you because of your religion, or their own exile you and expel you from your homes and your lands that you should do good towards the Melbourne as a scholar said air is the highest form of God. And that's why when the Lord said which commands us as Muslims to do good to our parents, he says will be ruled while he then will be well he then he Santa, do good to your parents. Beer is one of the highest forms of good unterberg room, what talks you to Eli him and

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that you should be just towards them in the law your hibel masovian for Indeed Allah loves those who are just the scholars of Islam if you look in the books of FCM, Alabama tabari Alabama portobay Alabama show Kenya Rahim Allah and others from amongst them. They say that this verse is general, to do good to those people who do good towards you not to have enmity towards them if there was no reason to have enmity towards them. That doesn't mean that you agree with their ways and their religion doesn't mean that you have to accept everything that they say. But he means at the same time that the Muslim is the one who wants to guide others wants to be a source of good for his

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community, as the Prophet sallallahu alayhi wa sallam was eager to do in his time loss of Hannah huhtala to further emphasize this he says in another part of the Quran will injure her Dhaka Allah and Toshi Kirby mellissa lockerby. Here in one fell out,

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concerning those people who have relatives that are not Muslims, if your parents force you to try to come and shirk with Allah, than don't obey them, don't obey them because now this is an issue of religion. Now this is an issue of RP than a man was a Hebrew Murphy dunya

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but rather accompany them in goodness in this life. Those people are still your parents, for you to have love towards them. It is natural. And Allah subhana wa Taala doesn't hold you to account for that, for you to do good towards them, to obey them to respect them to honor them the way that a child would do towards their parents, so long as it doesn't contradict the Sharia. It is allowed in Islam rather it is something which a lot of social commands us to do within the Quran. Allah subhanho wa Taala says in another verse in Surah, ma either a yo Mohinder lokomotiva. Today everything which is halal and God has been made permissible for you. What are Iman levina

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Kitab a Hindu lakum What are

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them? And the food of the People of the Book the Jews and the questions is halaal for you, and your food is handled for them. Well my son I mean it was sent to me in a lady in the auto Kitab. And they chased women from amongst the believers, and the chaste women from amongst the people of the book, the Jews and the Christians. They are also permissible for you to marry. The scholars say that if a person gets married to a woman who happens to be a Christian, or a Jew, it is from a person's nature that you will love her.

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That is one of the components that marriage is built upon, that you will develop love for her and Allah azzawajal doesn't forbid this in the Quran, but rather he says, women are Yachty and Haleakala coming and forcing them as verger later school, he was in a coma,

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from the signs of Allah is that he has created for you spouses from amongst yourselves, and he has placed between you affection and love and mercy. It is natural. And Allah subhanaw taala doesn't forbid this. The Prophet sallallahu alayhi wa sallam in the sooner we find that when he lived for the 13 years that he did in Makkah, then when he lived for those years in Medina where they were Jewish tribes and other people, and he lived and interacted with the non Muslims on a regular frequent basis from the Sudan example of the Prophet salallahu alayhi wasallam is that he would show mercy towards them, and he would be eager to show them the beauty of Islam through his character

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Salalah warily, he will sell them, and he will pardon them and forgive them. And we mentioned some of these narrations already in my previous hotbar. But we spoke about how the process of Solomon to Paul if and the way he was, he was received by those people, and after being injured, how the Prophet sallallahu alayhi wasallam forgave those people. The Prophet told us on Allahu alayhi wa sallam in the hadith of Sahih al Bukhari on the authority of jerrell. Even though Abdullah radi Allahu

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Allah, Allah whom Allah,

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Allah subhana wa Taala will not have mercy upon those people would not have mercy upon mankind. They don't have mercy towards other people. And he Mahmoud Mohamed Rahim Allah and his explanation of this hadith In fact, rebury, he said quoting from the great scholar even know about Paul Rahim Allah, He said that this hadith is genuine. It includes Muslims and non Muslims. It even includes the animals, that from the way of the Muslim is that he shows goodness to everyone that he has mercy upon everyone, all segments of the community, even towards the animal, the Muslim is the one who has good conduct towards them. And that's when the hadith of Allah who and also in Al Bihari, where the

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Prophet sallallahu alayhi wa sallam told the man that he should be good to the animals under his care. He said, O Messenger of Allah, even to the animals we need to be shown goodness, kindness, compassion, the prophet said, Son Allahu alayhi wa sallam frequently that he kept the rock button a job in every single living so there is reward to be gained. So when you show goodness to someone, Muslim or non Muslim, and you do it for the sake of Allah azza wa jal to show them the beauty of Islam, to show them the character that the Muslim should be upon. It is something that insha Allah, Allah azza wa jal will reward you for the prophets of Allah Allah He will send them what is exchange

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gifts with them, and he would accept their gifts. The Prophet sallallahu alayhi wa sallam was also collecting say our Buhari was once given a cloak that was made of silk. And when he was he saw that the cloak was made of silk. He even though he had taken the gift, he realized later that it was made of silk, he gave it to Rama rhodiola one or more of the Allah who had misunderstanding why he was given the cloak, he began to wear it, the prophet or seldom saw him wearing it, and he said, I didn't give it to you, so that you can wear he said, so what should I do with it? He said, give it to someone else. So remember the Allahu unsent to Makkah, to one of his old friends from the pagans

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of Mecca, was still a disbeliever. At that time, the proposition would give and accept gifts from the non Muslims. On the day of the book, The Prophet sallallahu alayhi wa sallam was given a riding beast by one of the leaders of the tribe of ala. And this was this leader of the tribe was a non Muslim, that the Prophet sallallahu alayhi wa sallam accepted from him. If you were to look throughout the book of Allah and the Sunnah of the Prophet sallallahu alayhi wa sallam, you would find many such examples, many such examples in which this is mentioned. But I want to draw your attention also to another important point in this regard, and that is

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to claim that someone else is a non Muslim or to say that what they are doing is a sign of hypocrisy or an act of hypocrisy. It is something which is grave in this religion, to label people with these types of labels and to say that this person is a disbeliever or hypocrite, there is something wave in the sight of them.

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La subhana wa Taala. And that's why the Sharia has only given this ruling and this ability to the rulers of the Muslims, and to the senior scholars of Islam, they are the ones who do this. As for me and you and every other Muslim, it is not our business to label people. And to say that these actions or these people are hypocrites because of what they do. For example, what took place in France, people will say that if you don't rejoice in those types of actions, you're a hypocrite. If you don't agree with that, you're a disbeliever. And this is wrong. Because the Prophet sallallahu alayhi wa sallam on many occasions when these types of incidents came before him, the Prophet

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sallallahu alayhi wa sallam never labeled people in this way. We have the example of the slander of the mother of the believers, or the Allah who, when she was being slandered one of the people, the main protagonists, one of the main people who were behind this was the leader of the hypocrites. in Medina, a man by the name of Abdullah Abdullah obey. And this slander this trial lasted for many days in Medina, the Prophet sallallahu alayhi wa sallam one day he stood up on his minbar in the masjid nabawi. And he said to the companions, I will assemble there is a man who was harmed me and harm my family. So who will read me off him meaning I'm deriving obey, but the processor hadn't yet

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taken his name. Sadly, been more Earth, robiola, who was the leader of the house, and as you know, the unsolved were made up of the two tribes of osumpods. Raj. He was the leader of us, he stood up and he said, or messenger of Allah, I will do it. If he is from my former House, I will take care of him. And if he is from our brothers and husbands, I will still take care of him. The leader of the husband Shanti bin Roberto rhodiola, who is also an illustrious companion. He stood up and he said no, by Allah, you won't kill him if he's from my tribe. No, do you have the ability to kill him? Then waiter says that at this stage, the discourse the narrative wasn't no longer about Islam or the

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religion. Now it was about tribalism, tribalism because before Islam the US on the hodgepodge had many civil wars between them became an issue of tribalism. How dare you try to attack someone from my tribe? Sarah debito mother said no, you can't do this. So we'll say they will know who they are rhodiola who and also from the tribe of OC stood up and he said rather we will kill him if he's from your tribe. For in Naka mana to juggle Anil Mora filthiness for you. You're a hypocrite. You argue on behalf of the hypocrites. Then Rita says the native woman in the masjid stood up, and there was about to be fighting amongst the companions. This is insane. Bihari the Prophet sallallahu alayhi

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wasallam calm the companions down, told them to settle down, and then he left. The Prophet sallallahu alayhi wa sallam in this incident didn't say anything sad even even though he was arguing on behalf of the leader of the hypocrites in Medina, the because it wasn't about religion, because now it was about tribalism. He didn't do it because he thought that the prostitution was inferior to Abdullah bin obey, or that he thought that Islam was inferior. Rather it was a personal tribalistic thing. So the Prophet sallallahu alayhi wa sallam left them and he went away.

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Another issue or another incident that is even more clear within this is what took place in the conquest of Makkah before the conquest of Mecca. When healthly belterra rhodiola, who sent a letter in secret to the people of Makkah warning them of the impending conquest and invasion by the Muslims and the armies of Islam. The Prophet sallallahu alayhi wa sallam said to earlier rhodiola one as he narrates Bethany Rasulullah sallallahu alayhi wa sallam Anna was obeying while milk Daddy will make that even a swan for Carl Impala to roll the half in the beehive Marina Kitab for hula, hula rhodiola graduating this incident says that the props are seldom set me and zubayr, an MC dad, and

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he said to us three go to a place by the name of robot Hawk. And when you get there, you will find an elderly woman who has with a letter, take it from her, or the rhodiola, who set out with his two companions until they came to this place. And then they found this old woman. So they said to this woman, give us the letter that you have. She said that I don't have any letter. They replied and he said the prophet of Salaam told us you have a lecture. So either you will give it to us, or we will search you. She took it out from one of the brains within her hair, and she gave it to them. They took it and they brought it back to the processor limb didn't know pray they took it back and gave

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it to the Prophet salallahu alayhi wasallam in Medina, the Prophet sallallahu alayhi wa sallam opened it and he saw that it said from healthy people to be belterra to the people of the Orisha of Mecca, and then he told them of the impending invasion. The prophet SAW Allah What are they he was sending them called How to rhodiola when he called him didn't label him then

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To say he was a disbeliever didn't order his death he called him and he said Why did you do this oh how to how to bro the Allahu and replied and he said, O Messenger of Allah. By Allah, I didn't do it out of trying to apostate or live this religion or trying to free myself from Islam. I did it because everyone else hear from the Meccans, the Maha Julian, they have family in Makkah that can support them, and looks after the interests. But as for me, I have no one in Makkah. So I knew that even this letter wouldn't stop anything and it wouldn't change the outcome of the conquest. But I was hoping that because of it, they would think that they owed me a favor, and they will protect

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some of my interests in Makkah. The Prophet sallallahu alayhi wa sallam said, knock on sadhaka come, he has spoken the truth. Leave him be armor of the Allah who answered all messenger of Allah. Let me take off his head. He seems to be a hypocrite. The Prophet sallallahu alayhi wa sallam said to him in the who shahida Badran? Well my unique Allah Allah Allah in your corner called the burden for Paula.

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For to help him was from amongst those companions, who was there and witnessed the Battle of Bhutan. And what do you know that Allah azza wa jal looked upon those people who participated in the Battle of Bhutan and he said, Do as you please, for I have forgiven you. And the Prophet sallallahu alayhi wa sallam let him go, didn't label him, even though his action was detrimental to Islam in the way that he was trying to expose the secrets of the Prophet sallallahu alayhi wasallam the Prophet sallallahu alayhi wa sallam never rushed to these types of judgments, but rather the Prophet sallallahu alayhi wa sallam always brought it back to the principles of the Sharia barakallahu li

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walakum from Quran he was soon one of our New York Murphy Himalaya to LACMA Apollo polyhedra was Dr. olla de la comunidad Mira muslimeen I'm including them in first ofuro

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smilla Alhamdulillah wa salatu salam ala rasulillah bilaterally, he was talking to a woman who Allah who seldom at the Sleeman kathira, I'm about

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as I said, at the beginning of this football, Allah subhanho wa Taala has made it the responsibility of every single Muslim to delve into these offense. These are issues which should be left to the scholars of Islam, and they should be left for them to discuss and they should be the ones that tell us what the rulings of Islam are in regards to these issues. The Prophet sallallahu alayhi wa sallam told us on a large social before this told us in the Koran, that each and every single one of us will be held to account on Yom Okayama for what we say. And he said in the hadith of Morocco, the Allahu Annan will the people be dragged upon their faces, and thrown into the fire except as a

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result of what they used to say. This tongue what we say what we label, especially when it speaks about other people and other Muslims and their honor and their religion. It is an extremely dangerous affair. And it was one of the traps of shape man with which he takes people and he makes them sin and they don't even realize what they're sinning. And they don't realize what they're doing until Allah azza wa jal holds them to account on Yom Kippur, Yama, every single word we say, it is taken to account and it is recorded, and Allah azza wa jal will hold us to account for it a normal Yama that's in everything we say. But when we speak about issues of the religion, it is as if we're

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making ourselves ambassadors on behalf of Allah, as if we're saying that this is the religion of Allah. This is based upon the rulings of the Quran and the Sunnah, and that responsibility is a great responsibility for anyone to bear and even a man he called him a hula hula Allah said that I was never asked a question except that I used to imagine before me, Jana and now paradise on the fire. And I would imagine that if I smoke according to the Quran, and the Sunnah, I would go towards paradise and if I spoke against them, that I would be going towards the fire. When you speak about issues of the religion, every single word that you utter, this is the type of image that you should

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have before your eyes. Allah azza wa jal told us in the Quran when I was in Opus polyoma, Yama for the total amount of Sunni Shia When can I miss Pilar? Huberty min how to DeLeon Athena be her Walker Fabiana has he been and he will place the scales of justice on the day of judgment and no one will be oppressed on that day. No one will be oppressed and even if it is a mustard seed, we will bring it forth and sufficient is Allah. sufficient is Allah is the one who holds to account. We ask Allah subhanho wa Taala that he protects us and our families from fitna that Allah azza wa jal keeps steadfast in our religion and upon our man. That alarm soldier protects us and our families from

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Chez Panisse traps and his armies. And there are a lot of social guides to that which he loves and is pleased with and that Allah subhana wa Taala allows

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To see the path of the Sun and the sun and its true understanding and that Allah azzawajal safeguards us from his guidance and ask Allah subhanaw taala that he forgives us and our brothers and sisters in Islam and that Allah azza wa jal shows His mercy upon those who have died and those who are living under Allah subhanaw taala into the soul by His grace into Gen metal for those that are gonna somehow not because I'm on the phone was Salam ala mousseline

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behind me

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law law or I should

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know more I should one mother Rasul Allah Yana Sana ad

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get the karma designer to get the karma Sana Allah wa to burn on law

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still started you know jumping over to Mr. pallet switching the rules make sure that the rules in front of your complete don't leave any gaps

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on law

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from Donald Trump below me in a rough mud Rafi, mommy kiyomi Dean er Turner Budo kind of staring in the nose sirop almost stopping zero upon

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turning him or you didn't know more merely him one morning mean

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some business model being can learn under the follow up of so one nervy upon

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one nervy you know foreign gentleman? vagina

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so nobody okay foreigner

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Allah

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long.

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Santa Monica.

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soleimani Global Academy. Just a few announcements. Firstly, please donate generously on your way out. This Masjid relies on the will of Allah azza wa jal and your financial support so that we can keep providing the activities for the community. tonight's lecture will be after selecting Asia inshallah. Also the Saturday lecture after Asia is on the Tafseer of surah koresh and will be delivered by Mr. Abdul Mohamad Islam wise new Muslim sisters monthly

00:40:00--> 00:40:28

meal will take place this Saturday at 1:30pm. All new Muslim and revert sisters are invited to attend the entrance is via door II. Our food bank service urgently requires food donations. We are currently running low on milk, cooking sauces, squash, drinks, soups, nappies and jam. Please leave your donations during office hours at domestic reception by to see insha Allah. Once again please donate generously on your way out.