Hellfire As Though You See It

Ahsan Hanif


Channel: Ahsan Hanif

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Salam aleikum wa rahmatullah wa barakato.

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smilla rahmanir rahim hamdulillah amin Allahumma salli wa sallim wa barik ala decoder seleka Mohammed Ali, he was a big

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loss of Hanna with Allah in the foreign. When he

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speaks about punishment, he speaks about punishment in two contexts. The first of those contexts is the punishment of the dunya punishment of this world, whether it's punishing some of the previous nations that passed before us, or other types of punishment that may be for people in this world. And the second type of punishment is the punishment of the next one of the Hereafter, and in particular, the punishment of the hellfire.

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The punishment of the grave, which is also a part of the afterlife isn't something which is dwelt upon. In the Quran. It is mentioned in the son of the Prophet sallallahu alayhi wa sallam, but it is not something which is dwelt upon on the port in the Quran. Rather, the loss of Hanna what Allah focuses on this aspect of punishment, and that is the punishment of jahannam of the fire.

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One of the things that you will notice when you study and analyze the Koran is that when Allah subhana wa Taala speaks about a concept or a theme within the Quran.

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At times alaric xojo will pass over the concept very quickly, he will touch on it briefly and then he will carry on. For example, often in the stories of the prophets, the various prophets that alum mentions in the Quran. He mentioned aspects of their stories that are really touched upon very likely. And then Alonzo Joel continues with the story. But there are other times whether in the stories of those prophets or in other concepts and themes within the Quran, Allah subhana wa tada will go into very explicit detail concerning that issue. And sometimes alarm xojo will repeat the same issue or the same theme many times throughout the Koran reference in a particular place in the

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Quran, Allah subhanaw taala will spend a number of verses speaking about that issue. One of the ways of contemplating the Quran and one of the methodologies of the scholars of the Quran have told us about is that when you see this happening, that Allah subhana wa dialler passes over a subject quickly. It is because it is not material to the issue at hand. So Allah subhana wa tada does not distract us from the main goal from the main objective from the main lesson that he wants us to take away by going into frivolous details that aren't necessarily material to the story. Whereas when the opposite happens in the last panel, Darla goes into detail concerning an issue and he stops and he

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mentions it many times to add on or you will spend a whole passage or he will give many verses to a certain issue or a topic or a detail, then that is to show its importance, and that this is something that you should stop and pause and ponder over and think about. It was also one of the ways of the Arabs of Jamelia before Islam, that when they considered an issue to be important, they would repeat it many times repetition. Even in our tradition, it is said that the Prophet sallallahu alayhi wa sallam if he considered something to be important, he would repeat it three times, often in the in the dwell. For example, in Torah we do either the man makes him return. If it's something

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that he thinks is important, you will find that he repeats the three times repetition is something which the Arabs used to consider to denote importance. Also, what the Arabs used to do is that when they consider the subject to be important, they would give it many different names, all of them referring to the same thing, or diverting to different aspects of that same thing. For example, we have many names of the

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many names of Allah Subhana, WA Tada, many names for our Prophet sallallahu alayhi wa sallam, all of this to show that this issue this concept is theme, it is extremely important. One of those aspects in our religion, that Allah subhana wa Taala dedicates much detail to, and repeats often in the Quran, and gives to it many names is the issue of reward and punishment. Jenna and now how would I somehow fire this is something that you will find that Allah subhanaw taala mentioned many times, I will religion is a religion of balance from our creed and our belief system is that there is a balance in the way that we approach an issue. From the balance sort of loss of panel data shows us

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in the Quran, is that a large religion always balances reward with punishment, hope with fear so that we don't become too hopeful and think that Allah subhanaw taala doesn't punish anyone or he will never punish us. No Do we fall into such a state of terror and fear that we think that there is no hope? No chance in the mercy of Allah subhanho wa Taala there is a balance between the two issues.

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One of the things that you also find is that Allah subhana wa Taala has placed in every single one of us the ability to appreciate something that happens to other people, we, as humans have this capacity to appreciate the situation of others, to pretend that we are in their shoes to place ourselves in their positions. And in that scenario, if you hear, for example of a rich, wealthy individual, has a lot of money buys a lot of houses travels across the world has many cars, you may never have anything close to his money or wealth in your life, you may never experience anything close to what he is experiencing and enjoying on a daily basis. But as a human, you have the

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capacity. And you have the ability, all of us to appreciate at least some of what he's doing. You can imagine yourself in his position, you can think to yourself, if that was me, I would do ABC and D. You can dream if you if you want to call it dreaming. So we have this ability to place ourselves in that position. Also, as modern psychology tells us, the opposite is true. That we as humans also have the ability to appreciate bad news and punishment, and terror and pain, we can appreciate it, even though we're not experiencing it directly. For example, when you turn on your TV, and you see what's happening across the world, in wars and droughts and famines, and you see those pictures on

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the news, or you read the stories in a newspaper, it's not happening to you, it's not happening to your family, to your loved ones, it's probably not happening to anyone that you even know. But just seeing those images and hearing those stories, you have the ability, the capacity as a human to place yourself in that position, to understand, to appreciate, to begin to imagine what it must be like that is something which a large soldier has placed within us. Psychologists tell us, for example, that there is within our brain, something called the pain matrix. The pain matrix is basically if you were to see an image of someone putting a needle into their hand, or someone

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stabbing themselves or someone inflicting pain upon themselves or having a pain inflicted upon them, you cringe, you see this and you think, huh, that's not very nice, Oh, that must hurt. Or that can't be a very pleasant thing to do. You have that ability. It's not happening to you. Maybe it's on a screen, it's something completely detached from your physical reality. But you have this capacity that a large soldier has placed within you to appreciate. So Allah subhanho wa Taala in the Koran in both of these scenarios of reward and punishment, and even though we only focusing on the punishment aspect in this lecture, but we have the ability to appreciate when Allah subhana wa Taala tells us

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of the blessings of gender, and the delights of gender, and all that which a large soldier has placed within gender, we have the ability to begin to understand begin to appreciate, even though gender is something that none of us have ever heard, or seen anything like it, nor can we imagine its true extent. But we can begin to appreciate what Allah subhana wa Taala is seen. And that's where a large soldier uses terms in the Quran. To describe powders and the fire that are familiar to us. He mentions fruit, even though as the scholar said, some of the companions even mentioned that there is nothing similar between the next life and this life except names. The fruit of gender is

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not like the fruit of this world. When Allah subhanaw taala says grapes, they're not like the grapes that you buy at Morrison's or Tesco or Asda. But the names are familiar to us. Why so that we can begin to appreciate, we can begin to understand, we can begin to comprehend. So Allah subhanho wa Taala tells us about the delights of Jenna and he also tells us about the punishment of the Fire, the terrors of the fire, what alarm so john has prepared for those people may law Savers, who will become the inhabitants of the fire so that we in this world can begin to appreciate complaints I will solve within the context can think about what if that was me, or my children, or my parents or

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my spouse, or one of my family, my family members, Allah Subhana Allah wants us to understand these concepts. So when we say power dies, as though you see it, the Hellfire as though you see it? It is because Allah subhanho wa Taala in the Quran describes it in terms that you can begin to appreciate. You should imagine yourself in that position. You should imagine what if Allah subhana wa Taala was to do this, what if a larger which will decrease mela savers all that I will enter into the fire because that is something which then will uplift your Eman will give you renewed

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energy in worshipping Allah subhana wa Taala and obeying Him and having perspective in what it is that a large soldier has placed you upon this earth to achieve. So throughout the throughout the authentic son of the Prophet salallahu alayhi wa sallam.

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One of the things that is vividly described to us is the how fire, the punishment of the fire. The fire has many names in the Quran, many names in the Sunnah, all of this to denote its importance.

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One of the first things that we're going to touch upon one of the first things that it's important to understand is that the fire is something which allows the wizard has already created, it is already present. And there are many verses in the Quran, many Hadith of the Prophet sallallahu alayhi wa sallam that show that this is true, that the fire is already there, it is waiting.

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The Prophet sallallahu alayhi wa sallam told us the agenda and the fire complained, they argued with one another.

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And the power dies was saying that I am better because I am the blessing of Allah subhanho wa Taala the reward of Allah and the fire was saying that I am the punishment of a large religion. So lots of Hannah Taylor settle this between them and he said to Jenna, you are my mercy I will give you to whomsoever I will. And he slipped to the fire You are my punishment, I will give you to whosoever you will. That's just one example. To show this aspect agenda. And now paradise under fire. Both of them are created. They are present at this very moment and they are ready to obey the commandments of Allah subhana wa Tada. They are the creations of a large religion.

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The fire is something that Allah subhanho wa Taala has placed upon it gods that are guardians to the fire. There's a lot of social mentions in the Quran. Yeah, you Lavina hamanako and fusuma li coonara Babu, Hannah Sawalha. ijarah la harmala equitana v la Vinci dad, la Suna la Hama Hama Hama phalguna. My marone are you who believe save your sounds and your family's from the fire. Its fuel is men and stones people and stones upon it are angels were our guardians angels that are extremely harsh and severe. They don't disobey a lot in that which he orders them to do, and they do as they are commanded.

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The fire is something which has guardians, angels or alarms the origin has placed upon them to guard them. These guardians are the ones that protect the gates of the fire. They are the ones who opened the gates of the fire by the commendable loss of Hannah Rotella. They're the ones who got the fire. Ali Hassan as Allah says in the field, they are 19 in number 19 in number

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and Alonzo dimensions in Surah Al modesitt the same sort of woman Janice habanero Illa mala aka mama Jana data home Lafitte, Natalie la Vina cafaro these guardians of the fire that are 19 in number are angels. But this number it is a fitna a trial for those who disbelieve when is in a trial. The spawners mentioned the scholars have to see Rahim Allah, because the disbelievers when they heard this verse, and they were told that the guardians of the fire and 19 they said if there's only 19 of them, will overcome them. Even if we fall into the fire, Sony got 19 gods, we have more gods in a prison system here 19 Gods easy will overcome them and will escape. But what they don't realize is

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that a single one of those angels that a large soldier has placed to God the fire is stronger than every single one of the human all of the human collision together. That single engine is stronger, more mightier has greater ability as with the strength and power than all of mankind put together. But number 19 was a fitna as a law mentioned in the Quran. Because when the Ornish had the number, they said it's not such a big deal anymore. 19 will overcome them will escape. But the Prophet told us on the law where it was, as a lot also mentioned in the Quran, that the fire of hell is a vast creation. It's not something small, it's not something easy. Rather it is a vast creation. He said

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sallallahu alayhi wa sallam that the fire will be brought out on Yom Yom on the Day of Judgment with 70,000 chains. On each chain, there will be 70,000 angels dragging the fire. That is how vast this correlation of Allah subhanaw taala is that alarm so just to bring it out the angels will have 70,000 chains on every single one of those chains. There are 70,000 angels just to bring out the fire. The Prophet told us to lower it or send them to the fire of how

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is so vast and so great, so big that the fire will continue to accept people as it will come in as the people will be thrown in and taken into droves and placed in the fire. It will continue to accept the numbers, and they will continue to keep bringing them in. As a law mentions in the Quran in surah Kahf, Yeoman abou Li Johanna hallym talathi What aku helmy mosey on that day when we will say to the fire Are you phone, have you had your film, and the fire will respond and it will say, is there any more to come? Are there any more left? The fire is a great creation, a vast creation of Allah subhanho wa Taala. But what is more amazing than this is that the people of the fire when they

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enter into the fire, they will be made bigger, they won't be the size of normal humans. a six foot human six foot five foot four won't be the science the people of the fire when they intend to the fire, they will be much bigger, just as the people of Jenna will also be bigger. The people of the fire when they enter into the fire will be made bigger, and their bodies will be made bigger, they will be more of them to take the punishment and to burn within the fire of hell mail large soldiers ciphers and our families.

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The Prophet said sallallahu alayhi wa sallam that the tooth of one of the people of the fire will be greater than the mountain of

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a tooth, just one of the people of the fire will be greater than the mountain of water. And he said sallallahu alayhi wa sallam that the distance between the two shoulders, the shoulder blades of one of the people of the fire will be like the distance of a fast rider on a horse who rides for three straight days without stopping a fast horse rider for three days, he doesn't stop, that will be the same distance of just the shoulder blades of the people of the fire, they will be made bigger, and this will be increased as a spell as mentioned so that they will have more of them to teach that punishment of the Fire more of them to be punished. Yet despite this, windows, people enter into the

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fire they will continue to increase in number meaning that more and more of the people will be entered into the fire and the fire of hell will continue to take them and we'll continue to ask Allah azzawajal to give it more as the Prophet Allah salallahu alayhi wa sallam that every time Allah asks the fire are you for the fire will say Are there any more to come, and they will continue to take from the people of the fire, you will continue to take them until there is no one left and a lot decrease. The no one else will go into the fire. And that is when Allah subhanho wa Taala will place his majestic and blistered foot over the fire. And when he does this, then the fire will begin

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to close in upon itself to constrict and restrict itself and close in upon itself and its inhabitants. And then it will say what in fact enough of a law enough our law. So the fire of home opens its gates by the permission of Allah and it takes people by the permission of Allah and it will only cease to take inhabitants from the people of the fire. When Allah subhana wa Taala commands it that this is all of the people of the fire. The Prophet Allah sallallahu alayhi wa sallam that our Lord Allah subhana wa tada will say to Adam alayhis salam, I will fall on Yama, Yama, Yama, the average bath and now Oh, Adam, take out the portion from your children from your

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progeny. Take from them the portion of the fire. So he said the Maliki Salaam will see on the day, your Obama bathroom not over law and what is the portion of the fire and the law will respond and he will say from every 1999 will go into the fire from every 1999 will go into the fire, only one will go into general. And that's what marzotto says in the Quran. wommack senesi will O'Hara's meaning, the vast majority of the people will never be believers, they will be the people of the fire and a large village it says well upon him he believes hold on No, for terbaru illa for the communal meaning most of the people believed in the beliefs and they followed his path, except for a few of

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the believers, a small group of the believers. So Allah will say to Adam and he said, Take out from your children a portion of the fire from every 1999 when the companions heard this, they became afraid 999 from every 1000 only one is saved. So the Prophet sits on the log while he will send them the 999 will be from your jujin George and the one is from you. And then he gave black tidings, balancing this issue, showing that hope, that ray of mercy and light that we especially in this oma of the Prophet sallallahu alayhi wasallam have when he said

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I hope that you will be a quarter of the people of gender this woman, you will be a quarter of the people of gender. So the companion said, we made that be we said Allahu Akbar. So he said, I hope that you will be a third of the people of gender. So he said, we made that beer and we said, Allahu Akbar. And then he said that I hope that you will be half of the people of gender. So we need to be once again we said Allahu Akbar. But this shows how vast the fire is. The fact that it can take from every 1999. And then those 999 are made bigger. To the extent that a single tooth is like the mantra of what the shoulder blades are like the distance of a fast rider who rides for three days. All of

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this shows how vast this creation of Allah subhana wa Taala is. The Prophet sallallahu alayhi wa sallam was one day sitting with his companions. And he heard a sound as if something was was falling a great distance. So he said to the companions, do you know what that is? They said no or messenger of Allah. He said, that is a stone that was thrown into the fire 70 years ago, and it is still falling. Meaning that that is how deep it is. The Pit of the fire is so deep, that stone was thrown over 70 years ago. Until now, it is still falling within the fire of how Maillard xojo seamless. And that's why the spot is mentioned as a large soldier mentioned in the Quran, just as gender has

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levels that are sent. Then Likewise, the fire has levels which descend and the harshest, and the most severe of the levels of the fire is the one that is the deepest within the pit of jahannam. As alarm zones are mentioned in the Quran, concerning the hypocrites in the Manasa tea in the darkness phenomena not that indeed the hypocrites will be in the lowest depths of the fire. Dark is the opposite of the Raja. The Raja mean something which ascends darker is something which descends, they will have the lowest of the depths of the fire the lowest levels of Johanna

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sauna when the people will come on normal pm and they will be taken towards the fire.

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They will come to the gates of the fire alarm so john mentioned in the Quran Allah has about to absorb liquidity babby min home juice Maxim, the jahannam has seven gates, each gate will take its portion of the inhabitants of the fire, each gate will have its portion of people that will enter through it. Some of the scholars said that it is known in the Arabic language that the number seven and its derivatives 770 770,000 in Arabic denotes many multitude vast multitude of number. So Allah subhana wa Taala gave to jahannam seven gates, those gates to show that the vast majority of the people will enter into the fire. Whereas Jenna paradise has eight gates one more, because they won't

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have as many people as the people of the firewall will be. So lots of panatela has given to it seven gates, those gates when the people will come initially will be closed. Early him now saga as Allah says in the Quran, when they come to the fire, it will be more so than meaning that its gates will be closed. The people of jahannam when they come in that day towards the fire, and they're taken, some of them dragged, others pushed and so on and so forth. in chains and shackles and what have you when they come to the fire escapes will be closed, and they will be in darkness, because that is the day that our last panel dialer will remove from the sun. It's like normal piano. The sun will remove

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have it slightly removed, but it's heat when we mean then Allah will bring its heat the sun close to the head of mankind. And so the people will sweat profusely but they will be in perpetual darkness. The only people on that day you will have light is the believers. They will be given the light according to their levels of Eman the levels of how much they worship Allah subhanho wa Taala as for the people of the fire, they will be in perpetual darkness. So when they come to the gates of the fire, the fire will be closed its gates will be closed. But they will hear beyond those gates of the fire that are closed, the sound and the terror of the fire and they will feel its heat and they will

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smell it's terrible odor and they will know that they have come close to the gates of the fire and that is when a large religion will then suddenly open it in their faces and they will be thrown into the fire of how

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will I feel

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and that's why lots of handle Darla mentioned that the fire its fuel is men and stones. People and stones will all do Hannah Super ijarah it stones it's fune will be people in stones. Some of the spellers said that the stones that are being referred to are like big cones that will be placed in the fire to make it burn even

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more severely. And we know from the Prophet sallallahu alayhi wa sallam in an authentic hadith that he said that indeed the fire of this dunya the most study can reject the most intense and severe that it can be. It is only one in 70 parts of the fire of Johanna. It is only one 17th of the intensity and the heat of that fire. The Prophet Allah sallallahu alayhi wa sallam also again to show the vast nature of the fire and how big it will be, that on the day, the sun and the moon will be turned into something like an ox and animal, and they will be placed in the fire, the sun and the moon, the vast the greatest of creations of a large religion in science that we know of the sun and

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the moon. When it comes to in comparison to the fire, they will be like an ox or some kind of animal. That's how small they will be in relation to the fire of

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the Prophet sallallahu alayhi wa sallam, as Allah subhanaw taala also mentioned in the Quran, that the fire will have severe heat that will emanate from it. And its smoke and its odor itself. These things in and of themselves are punishment for the people of the fire. Alarm soldier mentions in the Koran was horrible. shemale emails horrible chemin FISA moving Mohammed, while in me, Moon labarie didn't wanna carry that the people of the left hand side meaning the people who will be given the record of deeds on the left, these are the people who will be the fire, the people of the left and what will allow you to understand who the people of the left are, they will be in some room in

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Wareham in intense heat and smoke and they will be surrounded by smoke. Allah subhanaw taala mentions in the Quran, Allah hoomin Jana mommyhood harden, woman felt to him harsh. When they enter into the fire, the fire will surround them from every single angle, it will be as if it is something which is laid beneath them, and it will be above them as well. And it will surround them from every single direction, meaning that they will have no refuge, no exit, no fresh air blowing in no nothing that will relieve even the tiniest amount of pressure, or the tiniest amount of punishment from the inhabitants of the fire. Lots of panel data mentioned in the Quran. Concerning the punishment of the

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Fire, it's hit, la, la, la la la, la la had told him he won't leave anything behind, doesn't leave anything mean everything that he touches, it decimates it destroys La, La La La, La La to lil Basha, it will take the skin of the inhabitants of the fire and he will manage it, he will disintegrate. But what Allah subhana wa tada will do for the people of the fire is that every time they are punished, and every time one of those punishments of the fire increase, and they take away from a person, the innards and the intestines and the inner organs in their skin and everything else and there is nothing left. Allah subhanaw taala will revive that person, rejuvenate the skin, the organs

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and everything else, so that again, they can taste the punishment, and that will continue for eternity, because the fire is eternal. And that is that the sooner that the fire is eternal, won't stop, doesn't become destroyed, doesn't last for a short while and then it ceases to exist, but rather it will continue forever and ever and ever as a large soldier mentions in many verses in the Quran. Holly Dena Fie Avada they will stay there in for eternity forever. When the people of gender within people of gender enter into gender and the people of the fire enter into the fire. Allah subhanho wa Taala will turn death into the shape of the form of RAM and that ram will be brought in

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between Jenna and the fire power dies in the fire and the people of the fire will look and see what is happening the people of genda will look and see what is happening. And then a large social will commander be slaughtered and it will be sorted. And then it will be set to the people of gender for you is eternity in general. There is no death and it will be set to the people of the fire for you is eternity in the fire, there will be no death.

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So the fire is something which speaks it is something which sees it as something which obeys the commandment of Allah subhanho wa Taala Aleksandra mentions in the Quran is our atom mechanic mccannon buried in semi rula Hatha Yoga was a Fiera. When the fire sees the people that will be coming its inhabitants from a far distance, it will reach in intensity. And so the people of the fire will hear the sounds of the fire one before they reach the fire. And they will begin to feel the heat of the fire while before they reach the fire of how gentle and the fire speak and they understand that they obey the commandments of alarm zones.

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Because the Prophet told us all along while he was still them, you still gotta know in our behalf, such as the intensity of the fire, that even in this life, as we are living in this world, we feel some of the remnants of that heat of the fire, the intensity of the fire. You still gotta know a lot of Bihar for Karnataka battle the battle, the fire of hell complained to Allah subhana wa Taala and it said, Oh, my Lord, indeed parts of me are devouring other parts. parts of me are eating other parts, meaning that the fire is raging with such heat and intensity and that fire is so powerful that the fire is devouring itself. So the Prophet sallallahu alayhi wa sallam for Urbina, Urbina,

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Allah Allah have been ever seen. So Allah gave me permission to have to take two breaths, to exhale two times in the year, so that he said some a lot while he was still in the severe heat that you feel in the summer, that is from the breathing of Jana, and the bitter cold that you find in the winter, that is from the breathing of Johanna. So the Prophet told his son in law while he was still in all of these ahaadeeth and others, that the fire of hell is something which speaks, it is something which, when Allah subhanaw taala asks it or you form, it will respond by the permission of Allah subhanho wa Taala. So Lord xojo, please within the fire the people of the fire, and those

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people of the fire are of two types. The first of them are those people of the fire who will stay there for eternity. And they are the disbelievers, and the co founder and the mushrikeen. And those people who worshipped others besides Allah subhanho wa Taala, as well as the monarchy attain the hypocrites, those people who apparently showed Islam internally, they disbelieved in Allah subhanho wa Taala. And the verses of the Quran, I think are well known and there are many number that show that these two groups of people will have eternity in the fire of health. But then there is another group of people, that Allah subhanaw taala will also place in the fire, and those will be the sinful

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of the Muslims. Those people who believed in Allah subhanho wa Taala, but they were sinful, they committed sins, and a large sum of those people who will punish them in this life and he will explain their sins, others from amongst them will be punished in the grave in the barossa. And so their sins will be exploited or others from amongst them will be placed in the fire for a time that Allah knows best for a duration that Allah Allah knows, until they are cleansed from their sins and purified and then a large surgeon will extract them he will take them out of the fire and he will enter them into Jenna through His mercy. Allah subhanaw taala for example, mentioned that from

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amongst those people, who will enter into the fire masala comfy supper, when they will be asked what caused you to enter into the fire they will say pallulah communal mousseline we will not form amongst those people who prayed while Amna comadre will miskeen and we wouldn't feed the the poor and the needy will call Nana hobo Malhotra when and we used to be from amongst those people used to mock and just record no look at the bo bo median. And we used to disbelieve in the Day of Judgment. So this group of people is our disbelievers meaning that they don't fulfill the commandments of Allah subhanaw taala they don't fulfill the obligations of Allah because they don't believe in a

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larger religion. It also we understand from these verses that those people who do believe in Allah, yet still they fall short in fulfilling what Allah has obligated upon them. The two will have a portion of that fight or the two may be punished if a large religion so chooses, the Bedouin man came to the Prophet sallallahu alayhi wa sallam, and he said, O Messenger of Allah, I will pray, I will believe I believe in you. And I believe in a lot and you as the Messenger of Allah, and I will pray my five prayers every day, and I will fast the month of Ramadan, and I will give my soccer and I will make my hunch, but I won't do anything more. And then the man left a bedroom an Arab man, the

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prophet said some Allahu Allah He was cinnamon the man left a flower lay in southern, this man will be successful By Allah, if he has spoken the truth, meaning that so long as you fulfill obligations of Allah, then Allah subhanho wa Taala won't punish you. That is the the agreement that a large soldier has made with us. However, a person who falls short in fulfilling those obligations of a large soldier, they may be punished by Allah subhanho wa Taala. And we also know from the Quran and the Sunnah, that there are certain people that have been named that alaric Xhosa has mentioned them by name, that they will be people of the fire. It is generally the appy the venison or Gemma it is a

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part of our religion, that even people who may apparently have died as non Muslims, even though we say that the non Muslims are the people who associate partners with a law or in the fire. We don't go to individuals and say that they disagree with it.

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died on disbelief that they are in the fire. Because only a large soldier knows the reality of the situation at the time of death. We give a general ruling. But we don't see about individuals and so and so is in the fight, just as we don't say about the people who are believers, outwardly and apparently that they have gender, that they are guaranteed, gentlemen, because that's not something that a large region has given us the ability to do it Allah subhanaw taala as mentioned in the Quran, and also in the center, we know that there are certain people that have been named explicitly as being in the fire like Pharaoh, like Abu lahab like for example, the uncle of the Prophet

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sallallahu alayhi wa sallam, the Prophet sallallahu alayhi wa sallam concerning his uncle Abu Talib, that indeed Abou poliquin when ambassador of the laquan came and he said O Messenger of Allah, how did you benefit your uncle Abu Talib? He did so much for you protected and defended you What did you do for him? He said that through my intercession obatala will have the least punishment in the fire. Meaning he will be as we said, the fire has many depths many levels that descend he will be on the outskirts of the fire, he will be on the outskirts of the fire, and he will have two shoes or two sandals made of the fire. Because of it, his brain will boil because of the fire which in his

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ankles, his brain will boil and that will be his punishment. And the proximal Selim said to his uncle abas worry, not for my intercession, he would have been in the depths of that fire. So these are people that have been named, we know that they are in the fire because the Prophet sallallahu alayhi wa sallam told us concerning them, that they will be in the fire of how those people who enter into the fire. This is the beginning of their punishment, everything that we've mentioned, from the way that they will be expanded in size, from the way that they will have the heat of the fire and the smoke of the fire and the odor of the fire from the way that the fire will surround

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them from every single direction. This is the beginning of their torment. This is the beginning because then once they enter into the fire, then they will be punished by Allah subhana wa Tada. Then Allah azza wa jal will give them food from the fire and he will close them from the fire and He will give them drink from the fire was Allah subhana wa Taala says in the Quran, Lisa homearama 11 barrio has a large social system similar to the one in the home

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theme called Molly ugly Phil Boone. Casal gilham in Kosovo partido. Illa Saba in Jenin from Moscow Bufo Cora see him in either bill Hamming look in the console as usual carry, the people of the fire will be fed in the fire. When they are hungry or they want food or they want sustenance, they will be given that provision and assistance from the fire, they will be given a food that is known as Daria, which is a type of prickly phony type of food, they will be given from the from the fruit of the tree of his own. The Prophet sallallahu alayhi wa sallam said concerning as a comb, or a single drop of the comb to fall into this world, they would nullify or he would, he would make evil and

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watching everything that we would have used for our systems. A simple drop would destroy all of our food would make it rotten, and all of our drink and everything that we require, in order to live a single drop from the tree of zakum. And Mr. Soto describes it in the Quran, and he says tala Rohatyn, who also share its fruit and its branches are like the heads of devils. So, these people have the fire they will be made to eat from this fruit, this is the systems that they will be given. Large zildjian mentions What are among the hosts Ah, it is a fruit or a food that has thorns in it. And because of how sharp and big these phones are, when they eat this food will stick within their

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throats, they will be unable to swallow, because of how quickly and thorny this type of food is. So then they will ask Alonzo JAL for water for something to wash this down with. So then Allah subhana wa tada will give to them a type of drink. And that is mean and wrestling. As a large religion says what's the oma and hammelmann

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that these people they will be given a water that is like murky boiling scalding oil and water and they will be made to drink from Allah subhanho wa Taala mentions in the Quran that he will have wrestling which is the purpose of the people of the fire. So the people of the fire when they are into the fire and they are burning, that pass that will emanate from them and the evil and the the bad and found liquids that will emanate from them. alaric zildjian will give it to the people have the fire to drink. They will drink from that marzotto savers. So they will drink from it mainly slean la kulu lol hottie oh no one will eat to drink this type of food.

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Except the people who will be in the fire will also panatela mentioned in the Quran, because of the way that it is it will destroy everything within the Muslim oma and hammelmann forgotten

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that this water that they will drink will burn the incense. It will burn everything within them. And this skin will be banned as wrong because they will be given clothing from fire. As Alonzo Angela mentions in the Quran, that the fire will be folded in a cafaro theobromine now you saboom infoq to see him will harming those who disbelieve they will be given clothing from the clothing of the fire the clothing will be the fire the food will be from the fire the drink will be from the fire, cola monaldi the Judo dome, but the Nam julu yellow colada, every single time they skin, the inside mounts, it is destroyed, we will replenish it so that they may continue to taste from the punishment

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that we have prepared prepared for them. And that is why the Prophet said sallallahu alayhi wa sallam that I was shown the fire and never have I seen anything worse than the fire. Never have I seen anything more disturbing than the fire. So the people of the fire will be pleased in the fire and everything that they have will be from the fire. Allah subhanho wa Taala tells us that from that which the fire will do to them is that they will be taken onto their faces and dragged in change and pleased within the fire and the fire will surround them. But not only that the fire will even touch the most deepest and innermost part of their bodies and that is their heart as a large zoodle says

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in the Quran. Now ma Hill mukha Allah Tito polio llf ada that even their hearts will be covered and engulfed within the fire of ham. And that is where marzotto says in the Quran. Fully usable. I mean, I had the middle of the the haben Wallah with the Darby these people once they enter into the fire, and they have the smoke of the fire, and the odor of the fire and the food and the drink and the closing of the fire. And all of these moments of the fire continue and they continue and they continue and they will not cease nor will they stop except for those people that are law will eventually removed from the fire from the believers in Allah subhana wa tada for the rest of them

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they will have eternity of law says that if one of them could give all of the gold in this world to ransom themselves from that fire, they would do so. From the day you won't be accepted. Allah Subhana Allah says in the Quran, Yoda allegedly molift a demon either Bo may even be Bernie or Sahiba t he will lie, but facility he let you to win woman will also be Jimmy and Summa Eun Ji, that the criminals the evil doers in the fire will wish on that day that they could even sacrifice ransom their parents, their spouses, their children, the closest people that in this life they would have sacrificed for they would have given up for they would have possibly even given their lives for and

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that day. They want those people to be ransom for them. Woman fill out the Jimmy and even if they had the opportunity, if they had the opportunity to give all of mankind as ransom in their place, they will do so.

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So when they have this punishment of the Fire, they will call out to Allah subhanho wa Taala and they will ask a lot of xojo that this there should be some lightning of this punishment of the Fire that Allah subhana wa Taala should make easy for them. What is the punishment of the Fire? Well, whom you're studying Honda robina origina Nirmal Saleh and

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they will go through three stages of asking for help and relief from the punishment of the Fire. The first of them is when they address a large soldier whom you study Honda, they will scream and they will shout within the fire Rob banner original ml sallyann viral levy could not normal. Our law remove us from this fire. Give us another chance and we will do actions that will please you we will choose the path other than the path that we chose. We will lead a life other than the life that we previously chose. But Allah subhanaw taala will not respond to them, but rather he will forbid them from ever addressing him. They will not be allowed to speak to Allah subhana wa Taala. So then they

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will speak to the guardians those 19 guardians of the fire, the husband at janam. rock bottom, you have Yom Yom Yom a minute, they will call out to the guardians of the fire and they will say you call out to your Lord. You intercede on our behalf and as a large soldier to diminish the fire even if it is for one day. Give us respite for a single day. Those angels those guardians of the fire, they too will tell them that they will stay there in that they can't speak to them. So then they will call out to the head guardian.

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The fire the gatekeeper of the fire, and his name is Malik, or that Angel its name is Malik has a large village it says in the Quran, wanna Malik Leone, they are the narrow book, they will call out and say oh Malik, literal, literal Lord destroyers, let him kill us, let him destroy us because of how severe the punishment is. And by this stage, they will have realized that a lot of zymogen will not respond to them, nor is there any relief for them. Nobody will not give them any mercy, nor will alarm soldiers alleviate any punishment from them. Nor is there anyone from mankind from the gyms from the angels, anyone who can come to the aid and their assistance. So they will say oh Malik, ask

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Allah to destroy us, destroy us. At the very least we don't have to go through this punishment parlor in makeathon. And he will respond with a simple statement and he will say you will stay there in forever. There is no death for you. There is no end for you. This is a brief description of the terrorist of the Hellfire, what Allah subhanaw taala has placed there in from the punishment and the terrorists and the horrors of this punishment. May Allah Subhana Allah see us and our families from it. When a large zildjian mentioned this loperamide when the Prophet sallallahu alayhi wa sallam mentions this in his son, it is only for one purpose, so that we know what Allah subhanaw taala has

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prepared, something that has been created, it is ready, it is waiting, so that we know what Allah subhanaw taala has prepared for his punishment, so that it is a reminder for us and that is why it is one of the most often repeated themes in the Quran. The punishment of Allah subhanaw taala why the Prophet sallallahu alayhi wa sallam described it in such vivid detail. And this isn't to say that it's just the people who commit major sins, who do major evil deeds or leave major obligations that are at threat and danger of falling in the fire. or other eras. You don't know which sin will lead you to the fire. The Prophet sallallahu alayhi wa sallam said that I saw in a dream, the fire

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and I have never seen anything more evil than the fire. And when I looked in the fire, I saw a woman being punished. So instead, why is she being punished? So the angel said to me because of a kitten that she imprison, neither did she feed the kitten node, she allowed it to go out to seek food and sustenance for its songs. For that reason, she was placed in the fire, and she's being punished. So the Prophet son alone while he was still him, is alerting our attention to the fact that Allah subhana wa Taala punishes someone as he chooses, and as He wills when you sin, it is the right of a large soldier to punish you. But to come out of that punishment and the threat of punishment, we

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need to worship a large increase in obedience to Him, and more importantly, to make Toba to seek repentance and to ask a large soldier for his forgiveness. So we ask Allah subhanaw taala on this Blissett evening, in explicit messages, that a lot of zildjian shows His mercy upon us, that Allah subhanaw taala Francis is repentance that a large soldier forgives us for our shortcomings and our sins and the loss of handled Allah forgives us for every sin that we have committed, past and present, small or big that which was hidden that which was open that which we are aware of, and we know and that we have long forgotten

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that he saved us and our families, our parents, our children, our teachers, from the fire of hell, under a lot of soldiers and safe causes from every type of punishment and evil in this life on the next how the law Harlem, Amelie Islam, masala Nebula, Mohammed

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sokola here for that very informative lecture.

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We'll take a few questions inshallah. So if, if anyone's got any questions related to the topic, if you raise your hands inshallah we'll try and take a few questions.

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Okay, if there's no questions and shall not back to one question.

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Okay, the presence of asking the question that you mentioned in the talk, that nobody has seen the Hellfire, but then you mentioned the days in which she said the pope Sallam said that he had never seen anything worse than the hellfire. So did the Prophet cillum actually see the Hellfire?

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Two points number one is

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Prophet sallallahu alayhi wa sallam saw Jelena and the fire, but he saw them in his dream state. He saw them whilst he was asleep. And he entered into genuinely saw the fire as well. And there are many a hadith for both him seeing the fire and punishments of the fire and certain people that were in the fire, and him being in general, and seeing, for example, the Palace of Ramallah, the Lahore I'm hearing the footsteps of Bilal rhodiola one and so on and so forth. The second point is that the Prophet sallallahu alayhi wa sallam said concerning paradise, Manor, Iman Rottweiler Odin and semi, Willa Katara Appleby, Bashar, Jenna is something that no eye has ever seen, no ear has ever heard,

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no mind can ever imagine. And what this means and a large soldier knows best is that our minds cannot comprehend the full extent of what is in gender. And even though we may hear, for example, the gender has trees, our eyes have not seen the likes of those trees, our ears heard the likes of the description or the sounds of gender, our mind cannot imagine what is actually in gender, or even the fire, even though the terms may be familiar to us. And that's why I mentioned that the scholars said and the companions that the only similarity between this life and the next is the terminology, and the names and alarms the world's best.

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Okay, anybody else?

00:51:23--> 00:51:24

Oh, yeah.

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For example,

00:51:35--> 00:51:35

a lot

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of prevents.

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People don't do certain things.

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So the question is that there are certain ahaadeeth that tell us that if we do an action, for example, we will perform a certain deed that they will save quarters from the fire, they will protect us from the fire, there are two things that you must differentiate between here number one is the performance of the action. And number two, whether the action is accepted or not. So we in our capacity, we perform actions and we do good deeds and we try our utmost to do them in a way that is pleasing to Allah subhanho wa Taala. But none of us can guarantee or have the guarantee or any way of knowing for sure whether those actions and deeds are accepted by Allah. Perhaps they are

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accepted perhaps for one reason or another they are not. And that is why we don't have the ability or the luxury to say I read, for example, an ayatul kursi, after a certain prayer right did something that the proximal Selim said if you do it, you have a policy agenda. I built a message I did something, I don't need to do anything else. This Hadith and every Hadith must be taken in its full context within the Sunnah. Therefore, the Sunnah also says that, yes, if you read ayatul kursi, you get a certain reward. If you build a Masjid, you get a certain reward. If you give Dharma for the sake of Allah, you have a certain reward, but at the same time, he also says that if you don't

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do A, B, C, and D, then you will have punishment. So you must bring it all together. It's not that you just do one, you have to get up close, rather than you must bring it all together and then even then, you have no guarantee that a large soldier has accepted those deals. And that is why a person continues to work and come closer to Allah and continues to do more deeds or as much as they can do in the hopes that Allah subhanaw taala will accept some of them and inshallah many of them

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okay, inshallah, we'll end there and we hope to see you all next week. The lecture is going to be on paradise, same time next week and challenges.

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Allah Allah Allah