Enjoy Worshipping Allah سبحانه و تعالى
Channel: Ahsan Hanif
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as we approach and we come to the end of this Islamic year 1439 years since our Prophet salaallah alayhi wa sallam made his hedgerow from Mecca to Medina. The end of the Islamic year is always marked by one of the two great seasons of worship that we have throughout the first of them being the month of Ramadan and the second of them being the Hajj. There are many benefits and many lessons that we can take from the seasons of worship. And that is one of those lessons that I want to share with you today in this book better Jamaat inshallah Allah,
the seasons of worship like Ramadan and Hajj they are immense acts of worship. And often as we approach those seasons of worship, we are apprehensive. Like in Ramadan, especially as it's coming in the summer months, when we have to fast 17 1819 hours a day for 29 or 30 days straight. We approach Ramadan with a sense of apprehension. We're worried because we know that it's going to be a struggle, and it's going to be difficult for our bodies, mentally draining, physically draining and the Hajj is also similar.
Those people will go 400 they will tell you that the hedges extremely draining, even for young fit able bodied people, the hedges the difficult experience, the crowds, the congestion, the heat 4045 degrees in the summer, the millions of people that gather in a single place at a single time. That is difficult to do. And that is why a large though it says in the Quran, what Allah Allah nurse do Beatty minister para la Sevilla. It is an obligation of Allah upon you, when you have the ability to do so that you go and perform the Hajj. Meaning that as soon as you have the physical financial capability to perform hedge, it is an immediate obligation. One of the common mistakes that we make
in our communities and our families is that we delay hedge. We have the money to go and perform hedge. We have the physical capabilities, strength ability that allows given to us. We have people that can manage I will family our affairs whilst we were away for two or three weeks, but still we delay the Hajj. We have this mindset that we're not going to perform Hajj until we're 50 6070 years old, even though that is wrong statically and logically It makes no sense as well, because the hedges are difficult act of worship. The Prophet sallallahu alayhi wa sallam acknowledged his difficulty in the Hadith in which he said in Allah cutterbar la comunidad Jaffa Jo, Allah has
legislated obligated Hajj upon you to perform the Hajj, one of the companions stood up and he said O Messenger of Allah, F equals d AM. It is a Is it an annual obligation, but Ramadan is it's something that we have to do each and every single year. The Prophet sallallahu alayhi wa sallam replied and he said local to Nam, la vida. But what
if I were to say yes, it would become an annual obligation, but you would be unable to do so. Even doing it once in a lifetime is difficult to do. Because there is an immense act of worship, let alone each and every single year. That is from the Rama of Allah subhanho wa Taala from his mercy once in a lifetime. But as soon as you have that financial physical capability of performing hedge, it is an immediate obligation and to delete without just cause without a valid reason you are sinful
yeah, those people who go 400 and they perform the Hajj and they return, you will find that despite those difficulties, despite all of those stories that you hear, despite those images you see on television and online, and most of that is true. The millions of people, the crowds, the congestion that I was accused, and that I was a was one of that is part and parcel of hij. Despite all of that, those people who perform Hajj will tell you that they wish that they could go back again. They wish that they could go and perform Hajj again. They wish that a large soldier would call them back to his house so that they would be able to perform hunched over and over again. And it is mentioned
among some of the scholars of the Silicon Valley Mr. McCullough, that when they would go for Hajj every year, they would stand on the plane of alpha. and from the desert they would make on the plane of arrow found that they have alpha, they would say oh well law allow us to come back again next year. And a large one gentleman answered that one they would come back the following year, some scholars for 40 5060 years, they made this continues to add to a loss of Hannah Medina. Why? Despite it being difficult and hard, and despite it being draining physically, mentally, financially, why is it that people want to perform Hajj that is one of the greatest lessons that we can learn and that I
want to share with you today. Hajj teaches us above many other things. It teaches us how to enjoy worshiping Allah subhana wa Tada. How to taste the sweetness of worshiping Allah subhana wa Tada. And that is something rare, and it is difficult to find. We all know when we come to the ministry that we pray, we pray five times a day from federal law or some other even Russia. But often those prayers are not enjoyable to us. We don't find the sweetness of sada often we find it difficult and burdensome to stand up and pray. Even though we know that that prayer is going to take 510 minutes maximum from our daily schedule. It's still it is difficult to do burdensome to do, because we
haven't yet learned to enjoy and taste the sweetness of worshiping Allah subhanho wa Taala. That is a gift from a large religion. And it is a gift that you find when you do these immense acts of worship. Ramadan is another example. Then the Prophet Allah sallallahu alayhi wa sallam, they saw me for her turn for her to learn the fifth rehearing the Arabic for the one who fasts there are two moments of joy. One when you break your fast, and one when you meet your Lord, that sense of accomplishment, that sense of joy, that sense of achievement of pride of finishing the whole month of fasting, that is tasting the sweetness of worship, just as those people who perform hajj and they
perform their rites of Hajj and they come out of the state of Iran. And they've made the tawaf in Saudi and they've been from Mina, to out of Atomos delavan back to Mina. When they perform their rites of Hajj, you see a glow on their face, you see a sense of achievement of pleasure of enjoyment within them. Why? Because for many of us, perhaps for the first time in our lives, or very few times in our lives, we found that it is enjoyable to worship Allah subhana wa Tada. That is from the greatest blessings that our largest origin can give to you. But what is it that has the Hajj has that makes it so enjoyable, that despite its difficulties, and its pressures, and all of those
different factors and dynamics that make up the hedge, what makes us want to go back over and over again, what makes the hedge so enjoyable, whereas we struggle to do the same for our solo work, or for our sadaqa for our recitation of the Quran, I want to share with you some of those things that the Hajj brings to us lessons that we can extrapolate and fill within our lives on a daily basis. The first thing that the Hajj teaches us in terms of how to enjoy our worship of Allah subhanho wa Taala is it solidifies our connection to a large soldier makes us people who understand and realize that the purpose of our creation was to worship Allah first and foremost, and everything else and
anything else is secondary to that primary purpose and objective. That's something which we lose focus of, in the daily turmoil of life. You wake up and you go in the daily grind, you wake up, you have to go to work, you have to drop your children off to school, you have shopping and chores to do, and you're so busy and immersed in your daily struggle, turmoil of life, that it is often difficult to remember that point or objective. But when you strip all of that away and you go for Hajj, you're in that bubble of Mecca and Medina, you with people who likewise have also come for that one single objective, you're reminded of that greater purpose. it solidifies our connection to
a larger religion. We learn on the edge of obedience to Allah. We spend 1000s of pounds, travel 1000s of miles, take days and weeks of our busy schedule. Leave behind our families, our children, our spouses, our friends and relatives, or for the
beadings of Allah subhana wa Tada. All in response to the call that our father Brahim Ali is made when he proclaimed Hajj to mankind. That is obedience to Allah. The Hajj teaches us to sacrifice. We sacrifice for Allah and hugs because we're out in the world would you see men walking around in two sheets of cloth? What else do we walk around in the room, people give a perfume. They give a personal grooming, we don't clip our nails, we don't cut our hair, all of those things that we would normally do and take for granted. We sacrifice and we leave off for the days in which we are in Harlem, to please Allah subhana wa Tada. The Hajj teaches us the importance more than anything else
of worshipping a large religion alone. From the very first moment that we begin our hedge with the Tobia and we say the baker lamella bake brings to us the greatest of all lessons of how everything in this universe is subservient to Allah subhana wa tada how our life, our death, our prayer, our sacrifice, our everything should be for a large village alone, too many times in our communities, and our families and our relatives, we still apportion some of that worship to other than Allah, there are still people in our communities who make dua to other than Allah, when they were children. They seek them from other than Allah, will they make tawaf around other than the Kaaba of Allah, or
they sacrifice to other than Allah still goes on so many times across the world, so many Muslim communities, but unhinge, none of that exists. We worship Allah, and we worship Allah alone. On the day of arafa. You don't see people going to one another making dua to them. You don't see people go into graves. You don't see people calling on some saint to some Prophet, you see them calling to a large village and alone. And that is the lesson that our Prophet gave to us Allah while he was still him, when he said that the greatest of statements that I made and the prophets before me made on the day of arafa is La ilaha illallah wa de la sharika. The homerun kouvola al hamdu lillahi wa
colletion Cody, that is something which had you something which brings that back to the forefront of our minds, how closely how strongly we should be attached to Allah subhana wa Tada. And when we take that lesson, and we apply to our lives, in our Salah, novel recitation of the Quran, from the moment that we wake up until the moment we speak, that we should connect ourselves to Allah. That is how we find the sweetness of worshiping Allah in every single thing. A large social tells us in the Quran, lm Tara Akiva dorabella hometel and Kenny mutton Paiva cachorro tiempo Jeeva also hatha between sama to cola. Hakuna Hainan be in Europe via a marzotto sets forth for you the parable, the example of a
goodly word. It is like the good tree, that its roots are deep within the ground, and its branches reach a pie in the sky. It gives off its fruit in every single season. By the permission of it's not that good word that a large region gives the example of the tree. That word is the word of La ilaha illAllah Manu strongly attached to Allah when you know that your whole life revolves should revolve around Allah subhana wa Taala. Then when you feel that your Eman has become weak, that you're making mistakes that you're becoming distanced from Allah, the chiffon has you in his grips, he's overpowering you, you know that you need to turn back to Allah make Toba to Allah. Make dua to Allah
seek Allah's forgiveness, trust in Allah, worship Allah. And as you do so you find that you come out of the throes of shape and you become stronger, the stronger that you link yourself and the more that you link yourself back to Allah subhanho wa Taala. And hand in hand with that in the Hajj. One of the things that we find that helps us to taste the sweetness of a man is that you find that the vast majority of pilgrims one of their main preoccupations in the Hajj is how did the Prophet sallallahu alayhi wa sallam performance Hajj, what is the Sunnah of the Prophet sallallahu alayhi wa sallam in the standing of arafa? Where did he choose to stand? Why did he stand? Do we have to also
stand there? How did he go to Mr. leafa? And what did you do and was deliever? How did he stone the jamara? And where did he pick up those pebbles for stoning each and every single step of the way. People want to know how do the profits on a low hourly or send them perform hedge? But that's also something missing from our daily lives. Because the dollar is something which we take for granted something we were taught from a young age. So we just assume that we're praying the way that we should play. But how many of us have stopped and asked the question as we do on hedge? What to the Prophet sallallahu alayhi wa sallam doing this Sadat? How did he pray? The Hajj is a different
experience. So we have to learn. It's the first time in our lives that we performing power and sorry
So we want to know, how do we make power off? How do you make say? What are the drivers that you recite? What do you do? But in our daily lives? From the moment that we wake up to the moment we sleep, how did the Prophet salallahu alayhi wasallam act? How did he eat? How did he drink? How did he sleep? How do you interact with his family members, his wives, his children? Those are questions that we should ask. Because when you combine those two, it is an extremely powerful combination, worshipping a large region alone and following the Sunnah and the teachings of our profits on a low while he was sent them. That is what makes rabada and the worship of Allah enjoyable. And that is
why Hajj is all about moving from one act of worship to another. From the very first moment, all it is, is moving from one place to another, worshiping Allah subhana wa Tada. And as we're moving from one place to another, we busy ourselves with the remembrance of Allah. Even the smallest act of worship and Hajj is immense. In its reward. The Prophet sallallahu alayhi wa sallam in the Hadith in the Timothy, on the fellowship of Dada probably Allah when Allah when a bill
was caught her in the money come work for her Fedora jatukam Well, hello miniato hubby will work. One telco welcome, for totally boo, boo, boo boo boo.
He said sallallahu alayhi wa sallam shall not inform you of the best of deeds, and the most pure in the sight of Allah, and the one that will lift and raise your stations the most. It is better than spending from gold and your money. And there is better than facing your enemy and striking their necks and then striking your necks. They said yes, so messenger of Allah, what is it? He said Victrola the remembrance of Allah. That is all that hatches a year momina clean which should have been the creme de la the days of Mina days of eating and drinking and remembrance of Allah. But that's something that we can bring into our own lives. That reward of the remembrance of Allah isn't
specific to the hunch. It is general, for every time and place throughout the day, from the moment that you wake up our beautiful religion tells us to start with the remembrance of Allah, the color of the morning to make the duration of waking up. And from that moment, every single stage of the day, when you eat when you drink, when you make old or when you leave your house when you come back in the house, when you travel when you journey. And then in the evening, before you sleep. Every single moment has a has a decoder that you can make, its reward is great. And when you train yourself to move from an act of worship to another, from go to from going from one act of obedience
to Allah to another, then that is how you start enjoying the worship of Allah subhana wa Tada. Also from the from the benefits of Hajj from the lessons in which we can enjoy the worship of Allah azza wa jal is Hajj is a communal effort. It is something which we see the lesson of brotherhood,
exemplified in the Hajj, millions of people coming together, all of them equal in the sight of a large village as the Prophet sallallahu alayhi wa sallam in his farewell sermon in the Hajj. Allah, Allah, Allah Allah Allah, Allah, Allah Jimmy, what are the Abuja on us with elaborate taqwa there is no superiority of an Arab Overlord, an Arab or a white skinned person over a dark skinned person, except by piety. That is the lesson of Hajj. But when we're worshipping a large social road together, it becomes easier, you'll find that the vast majority of people who perform the Hajj even in arafa, in Minar, Muslim in Mecca and Medina, they will pray Allah and congregational jamara. So
that's something which we do back home. When they were moving from one piece to another, they will remembering a lot together as a group moving from one place to another. When they're making power, they make it together, when they make the same, they make it together, millions of people doing the same thing at the same place at the same time. Because that is one of the ways of tasting the sweetness of worshipping a large religion. When we come together, and we support one another. As humans, we're communal beings with social people. We inspire one another, we motivate one another. We encourage one another. Ramadan is easier, because everyone is fasting. Everyone the whole
community is fasting. Our family is fasting. Our family members, the community, relatives, neighbors, friends, everyone is fasting. So Ramadan is easy in terms of fasting, whereas outside of Ramadan, even though the days get shorter in the winter, where the fasting is only 1112 hours compared to the 18 that we do in Ramadan. Difficult to fast, become fast in the winter, because we don't find that same support network, those same people encouraging us to fast. In the month of Ramadan. We're in the masjid pm lane.
Are we the huddled masses for the rest of the year, many of us don't even stand up a single night for the rest of the to break the huddle. But in Ramadan, it's easier because we're doing it in congregation. That's the lesson of Hajj. You have to find people that will support you, people within your own family, people within your own group, your own support network, people that are around you constantly, that will encourage you to worship Allah. They'll say to you that today's Friday, have you read surah two calf? If not, then take out some time and read sorta to calf. They'll say to you, why don't you before you go to see play to rock as of the huddle? Why don't you
pray your way to prayer, or they wake you up for failure on the days that you're feeling lazy and you don't feel that you can make up. That is part of our religion. And that is one of the ways of tasting the sweetness of worshipping Allah subhanho wa Taala. And from the lessons that we take from hunch, for tasting, the sweetness of worshipping a large soldier, is when we appreciate the blessing of Allah that Allah has given to us. The greatest blessing that a large surgeon has bestowed upon all of us is the blessing of guidance, and the blessing of Eman and Islam. The fact that you know that you have to worship Allah alone. The fact that a large region has made you Cognizant and
accepting of that fact is something which is the blessing of a large religion itself. These three things or four things when you bring them together, worshiping a large region alone and solidifying your connection with Allah following the Sunnah of the Prophet sallallahu alayhi wa sallam finding people who will encourage you and motivate you and bring you closer to Allah subhanho wa Taala and then appreciating the blessing of Allah subhana wa Tada. When you bring them together, they allow you to taste the sweetness of Eman and the sweetness of worshipping Allah azza wa jal in the Hadith in Sahih Muslim that is narrated by the uncle of our profits on a lower it was seldom Allah.
Allah one, he said sallallahu alayhi wa sallam that catarman Eman Monrovia Bella Hera mobile Islami, Dena Babu Muhammad sallallahu alayhi wa sallam and every year you're the one who has three things will taste the sweetness of Eman. Those who are pleased with Allah as the Lord and Islam as their religion, and the Prophet sallallahu alayhi wa sallam as their prophet. That means that in each and every single moment of life, those are the questions that we need to be asking ourselves. When we're faced with decisions, when we're faced with the choice each and every single day, what does Allah want from me? What would my religion demand from me? What was the teaching of the Prophet sallallahu
alayhi wa sallam in something similar? When we ask ourselves those questions, and we learn to live as Muslims in that way, then every single thing that we do, we will enjoy it, and we will enjoy worshipping a large soldier. That is the difference between us and between the companions of the Prophet sallallahu alayhi wasallam. When you read their stories and their lives and their biographies, and you see how attached they were to a lot in worship, and you think to yourself, how did they possibly enjoy worshiping Allah so much? We find a difficulty when doing the obligations, the obligatory deeds, but they will do that and so much more. What's the difference? The difference
is that they enjoyed worshiping a large soldier. The Prophet told us a little lower Lee was seldom in the hadith of nscp Malik, but of the Allahu uncollected in Sahih. Muslim Salah men couldn't Effie wotja be hinda Halawa Eman jaquan Allahu Allah Salallahu alaihe mercy wa Houma. Well, you have Balmoral la hibou in la de la,
Rue de Falco, freekeh, Morocco, and Yoda now three things if you have them, you will taste the sweetness of faith, the sweetness of he man, he man has a sweetness when you enjoy worshiping Allah, that sense of satisfaction of joy of pleasure that you find in your heart. That is the sweetness of the man that you are experiencing. The shefali snappy multimedia Rahim Allah tala said that there is a agenda in this life a paradise on this earth and only the one who enters into that paradise will enter into the paradise of the next life. The paradise that is referring to is tasting the sweetness of worshipping a large soldier. That is a sign that allowance Good for you. Three things if you do
them. You will taste the sweetness of Eman number one that you don't love anyone more than you love Allah and His Prophet sallallahu alayhi wa sallam following a law of being Allah, sacrificing Allah finding out and learning the teachings of the Prophet sallallahu alayhi wa sallam, nothing, no one is more beloved to you than Allah and His Prophet sallallahu alayhi wa sallam. Number two, the use find someone that you love and you only love them for Allah, brothers and sisters that you love. Only for the sake of Allah, people who will encourage you, people who will motivate you, people who will give you sincere advice when
You need it. And people who when you slip up, you trip up you make mistakes, they will bring you back to Allah subhana wa Tada. You love someone only for the sake of Allah. And number three, that you dislike to return to disbelief just as you dislike that you should be thrown into the fire. appreciating the blessing of Islam, the blessing of guidance, as the people of gender will see when they enter into gender by the permission and the mercy of their Lord Alhamdulillah in Libya, Donnelly, hada lahmacun Nina do Lola and her daughter in law or praises due to Allah who guided us to this and we would never have been guided to it was not for the guidance of Allah as Allah Xhosa
that he makes us from the people who taste the sweetness of his worship. And the sweetness of the man from the large social strengthens and solidifies our connection to him and makes us from those people who follow the Sunnah of the Prophet sallallahu alayhi wa sallam who appreciate the blessing of human and guidance, and he surrounded us with those people who will encourage us and motivate us to worship Him. So pentacle, llamo shadow Allah, Allah, Allah and a stock Furukawa.
Millau from the de la Salatu was Salam ala rasulillah. While earlier he was talking to a woman who Allah, seldom at the Sleeman kathira Amoeba, enjoying the worship of Allah subhanho wa Taala. That is something which has an amazing potential of reward. It is one of the most enjoyable experiences as a Muslim, but there's also one of the most rewarding the Prophet Allah sallallahu alayhi wa sallam that a large social sense in the Hadith and otzi men either live allegiance to who will harm whosoever has enmity towards one of the only of Allah, then Allah has declared war upon a volley of allies, not those people who anoint themselves as the odr of Allah. But those people who claim to be
the only of Allah, who claim to be saints in this life, there are people who are people of worship, of humbleness of piety, people who you would have noticed, and would have boast about their own status in the sight of Allah, those people who attach themselves to Allah and worship Allah. And before every decision, they make sure that what they're doing is in accordance to what a larger vision once those are the only of Allah, those people room and other people oppose them. A large social comes to their aid. Well, Matt Tucker, Robert E. Lee RDB, Shane Lee me move to LA. And then Allah says in his head, Ethan, Pudsey, and a person doesn't do anything that is more beloved to
Allah, then by performing the obligatory deeds, your obligatory actions are the ones that you must work on most in terms of enjoying them. The Sala that you pray right now, as a Muslim, Russia fudger, those solid when you give us the karma, and you fast the month of Ramadan, go and perform those obligatory deeds that Allah has placed upon you, there is nothing more Beloved, no path that is close and more beloved to Allah than by fulfilling those obligatory deeds. But then why am I eligible?
To be nothing, and then my seven continues to do optional deeds over and above the obligatory deeds. When you continue to do so a large soldier says, I become the hearing by which he hears, and the eyesight by which he sees and the hand by which he touches and the foot by which he walks meaning that a large total preserves your senses, Yoni see that which a lot of us pleasing to Allah, you hear and you listen, Tony that which is pleasing to Allah, you touch and you only go towards that which is pleasing to Allah subhana wa Tada. Allah preserves you. And Allah protects you with His Divine care and protection, everything that you do, it is beloved to enlarge religion. And when you
reach that status will interlinear on the wall any style any lower even. And when that person reaches that stage, they don't make to our to Allah, except that he answers their door. And they don't seek protection and refuge in Allah, except that He grants them that protection. That drive that you make to a law will be answered and the needs that you have a law will fulfill them. And then a large social concludes is how do you think otzi by saying on a large scale, which will doesn't dislike anything more than he dislikes, removing the soul of the believer, giving him death? Because the believer dislikes death, on a large scale with gentle dislikes to harm the despedida the
believer. That is how much a large soldier loves that person. Even though a large soldier has decreed death upon every single one of his own. He learned so much and dislikes it because he knows that that is something that they dislike when you come closer to a large religion, when you enjoy worshiping Allah subhanho wa Taala when you take out 510 minutes of your day, but you may
The solid that you play the voter that awesome that Muslim one that is perfect. You make a good video and you take your time and you approach that player in a in a calm collected manner, and you worship Allah with attentiveness and concentration, that 510 minutes. It is extremely beloved to Allah. And when you do that once, twice, 345 times a day, and then not just one day per two days in three days, and then you continue to move step by step, coming closer to a large religion, Allah subhanaw taala moves towards you. And a large soldier helps you and He gives you His divine care and protection. And everything that you have in life, every challenge that you face, every difficulty
that you come across every need that you have, you have no need for anyone else, because the large surgeon will be there before anyone else. And that is the true test of a man. That is the way that we should be and what we should aspire to. It is not an easy path. Just as performing hajj is not easy. Just as fasting the month of Ramadan is not easy. It is difficult and it takes time and perseverance. But it is something that each and every single one of us can do. Just as all of us who are apprehensive about the Hajj we go and perform the Hajj and then afterwards we think that it was something easy, something that everyone can do. Likewise worshiping Allah enjoying his worship, when
you start to do so becomes easier because when you turn to Allah, Allah azza wa jal makes things easy for you as colossal panatela that He bestows upon us the sweetness of his worship, and the sweetness of tasting the man and that allows the world versus us in our families and keeps a steadfast upon his path. And that Allah subhanaw taala shows His mercy and forgiveness upon us and gives cure and safety to those people who are ill. And those people who are in trouble, mess colossal pain with data that He grants us and our families, our teachers, our spouses, our children, the highest ranks of gender, and the United States with our Prophet sallallahu alayhi wa sallam
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