01 Umdatul Talib & Bulugh Al Maram Shaykh

Ahsan Hanif


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Rahim Al hamdu lillahi rabbil aalameen Will I be able to do it?

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Thought he mean should to allow you to hula hula hula should you get a hula hoop oh well you know he didn't wash it and then to be in a Muhammad Abdul or pseudo and most of them I mean la masala was selling my medical articles political environment in the beginning engineering back Welcome to this snap courseware inshallah Tada this weekend we're going to be going over the Kitab taharah from two books, the first of them being armed 230 by Sharon Sorrell both Hiroshima Hello Tida and the second Bluehole muram. But even more cultural scholarly, the half a mile long China, the raw material Russia. Before we begin just a few points by way of introduction, which I think are important. We

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a number of months ago manager Sadie keen Babler Sadie are allowed to either. And when we were going through manager Sadie King, we spoke about, to some extent, study of faith, and how it's done and how the scholars have always approached the study of faith, by way of what we're going to be studying today, which we call a mutton a fake text. And effect text primarily speaks about the most important issues of fake in a summarized fashion. So it doesn't go into differences of opinion. It doesn't go into evidences and proofs. And that's why as we said, manager, Sally king of Saudi Arabia, Natalia was somewhat different to the way most books of texts are Moton deal with issues of

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We also mentioned at that time, just by way of reminder, that the study of faith is somewhat different to the study of other sciences. Whereas in other sciences, like for example, Hadith, like for example, after either like, for example, at four o'clock, it's always a good idea to go through the early texts, because as far back as you can, to the time of the seller for those early texts, and to be familiar with them, and to read them and so on. When it comes to the study of Feck. You start the opposite way. Start with the late texts, because the later texts are what the math hubs established themselves upon. And after you've understood them and study them, then you can work from

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reverse order and go to some of the texts that we have in those different modalities. And so that's why we always like we did for example, when we were studying chakra, Saudis book, sharpness, it is a very relatively recent scholar. But that's why we chose this book, because it's something which is the study of it is easier and less confusing for a student of fact, to study from the later texts, because if you study from the earlier texts, what you will find then is that you haven't studied what the preposition is, because that's color yet the Mehtab hasn't yet settled on, its on its standard position in many of the Messiah. So when it comes to the study of the Hanbali madhhab, the

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later texts that the scholars studied and memorized and read and learned are five, five books that the Hanbali method is based upon when it comes to the Mattoon effect.

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The first of them is a book called axonal motor surat al sol surah. Al Motta Surat ignoble ban or Hema now Tada, that's the first of them. These are not in any particular order. That's the first of them. The second is a book called carefully, Teddy Caffee and move Teddy.

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As the second one. The third one is the book that we have in front of us from the Teutonic

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bang the Teutonic

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The fourth one is a book by the name of the lean, appalling

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delille, a polyp

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and the fifth and last one and perhaps the most famous of them, is the book Zed,

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Zed and must declare these five books

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other books that the Hanbury method when it comes to the study of Mattoon was predicated upon these five books. So if you go to any Hanbali scholar who's teaching fake a fake mutton, the odds are most of the time especially with new students, or if you're starting from a foundation level is going to be one of those five books that is going to be focusing upon

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these five books out of these five books. The two most common commonly read, memorized because the scholars have memorized these Mattoon from cover to cover. So the two most read studied, memorized, are the last two, the Leela Talib, and Xherdan was talking about, and they are the ones that you will find, have the most hikma done for them, in terms of scholars doing shorter explanations, however, she commentaries, you know, just like the number of books that have been written, and the number of times these two books have been taught, is, it is great. And that's why

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to focus on those books in which you will find many commentaries many explanations, it is something which is also very good. So many of our teachers will have memorized one of these two books, that or that either

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those two books, however, all of these five books are read and studied these five books, but those two are the ones that are most famous.

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The book that he was talking about, which is perhaps the most famous of those five, has a number of very, very well known shuru very well known explanations. From amongst the most famous of them, is a book called A role model via a road Elmore bear. On the road a little bear is authored by a Schekman Sorrell Bahati, the author of under tautology.

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So what you will find is that, you know, for the Inshallah, when you come to study Zettel, those of you that have read said before, much of what we find in this book here, sometimes word for word, and phrase by phrase, sentence by sentence, and it's extracted from that, and put her by put into this book by the author. So the author is someone who's very familiar with the works of the Hanbury method. And especially as that because he did perhaps one of the greatest shots of the books Adam was talking about. The question here, therefore, is why have we chosen from the totality, as opposed to, for example, that would that be looked at two or three reasons? Number one, is because it's

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shorter. So it's shorter than those books.

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And that helps us because we have to translate stuff into English and which takes us longer than it would if you were just reading these books in Arabic. Number two, it is easier to study

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is your book to study like Surah Mazzara is easier than that, that has many statements that are that are module that the vague, they require a lot of explanation, and it goes into details that also require you to stop and to really dissect the wording, and so on. And that's something which, you know, Shala philosophy gives us life, maybe we will read that as well, just quicker, once we've studied this book. And so we can see the difference between the two. So there are a number of issues and points even in this data. But the horror that I mentioned is that, that the author had didn't mention, he just ignored them, didn't consider them to be necessary at this level of studying fix.

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So it's easier in terms of the study as well. And obviously, because the author is who the author is someone who's very familiar with the handling method, very familiar with its different Messiah. Also, one of the reasons is because a number of those works, or you will find is that the authors, even though there's given to a mountain of faith on a madhhab, they will often put their own positions in there as well, when they consider that position to be stronger, is still one of The Rubaiyat one of the narrations found in the meta, but it's not the main position, but he considers that secondary position to be the main position in that issue. So he will mention that instead. One

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of the good things about this book is that he really does this body period, he does this as opposed to that and other books where you will find a number of occasions they do that. But in order to Tarik generally he stuck stuck to only the method position. But he agreed or disagreed or whatever, because he's teaching you only what is the mental position. So therefore that brings me on to how we're going to study this book. And this is very important. The way that we're going to study this book is we're going to be studying the book of lambda to target based upon what is the madhhab position of the method of Imam Muhammad Rahim Allah Tada.

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When we say the meta position, it doesn't mean that there aren't other positions in the meta, the other scholars have chosen and that's why if you were to take some of these issues and ask a scholar, or go to an imam or someone else

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Since the look, I have this question. They may well see too, that even Taenia was a Hanbury scholar. He disagreed, and he said, This is what you should do. Dharma was one of the greatest scholars of the Hanbali method said, This is what you should do. So the madhhab, like every method, all the form attempts have numerous positions within a single issue. However, from those numerous positions, one is chosen as the mean position, we call that the mark template, or the metal cap. That's what the metal cap is. So whether other scholars disagreed or, and that's for the next level of study, when we look at so looking at the delille, we start looking at the different evidences, we start looking

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at those different rewired generations, and why some were chosen over the other. And a number of the scholars when they study or teach, they do it in that way. So for example, if you've read or heard any of the lectures of chakra theming, or hey, Muhammad, tada, he has an amazing shot of Xad called a chakra monterra. It's an amazing explanation of the books Adam was talking about, he will often go into that detail, because he has amongst his students, many who are very advanced students, many of them are professors and lecturers and, and senior students. So he's going through the details, then he's saying to them, but the other position in the mental is stronger in this particular issue.

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in my humble opinion, and the opinion of those people that I consulted when we were putting the snap and snap together, that's very confusing at this stage, especially for someone who's never stood in fact before, it will be far easier for you to know the standard position of the Hanbury method, to understand it, to memorize it, to be very familiar with it, and then to add on to it, because you can always go back to the default, but then to add on to it later on and know what the other positions on the other generations in the method that will be far easier than for me to sit here and on every single message LSA you know, but there's a difference of opinion. I'm gonna even talking

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about the other methods yet. We're talking about the HANA fees on the chef, these are the Medicus even in the method of Lima Muhammad Rahim Allah Tada. But that's for another level. Inshallah Tada, when we come to it, also will want you to do in this weekend's course, is

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merge somewhat. Between the study of facts, the study of facts is done in two ways. One is through a mutton effect text, which is the better way, and the easier way for a person to understand them side effect. And the second is through the Hadith of the profits on the blog, it will send them to extrapolate rulings from them. And that's what you have books like on the track, and Bloomerang. And all of these books that have been compiled and authored, we're going to try to merge between the two, our main focus is the fifth text from the Teutonic. But we're also going to go through a number of a hadith in those sections, number one, because it seems this time rather than repeating

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everything, and number two, Inshallah, it allows you to, to appreciate some of what's been done in terms of what the scholars held in their positions. Because one of the things that you have to understand, in these books of text, even though they don't already mentioned any evidences, there's not a single issue in this book, except that the handlers have an evidence for it.

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Now, whether the evidence is stronger or weaker, whether it's a hadith, whether it's BS, whether it's whatever it may be, that's a different discussion. But there's hardly an issue in this book, except that they have an evidence for it.

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The second stage or the third stage is to look at those evidences and then try to weigh up what is stronger or weaker. But this concept of conception that many people have a misconception that many people have, that mental habits just make up things that they just see things that they just do things, they don't have any basis for it, that's not a it's not something which is founded for those people that have studied them or that and been through their books and have seen the level of of, of detail that they go through. And this book from the totality, even though it is one of those five major texts of the manhunt by the madhhab amongst them at the hearing, it has it is one of those

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books also very interestingly, that has very crucial. It has very few people that have studied or written about it and explained it.

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In fact, the one the one explanation that is printed, and that is well known is called Hidayatullah rally. That's a very nice book by a man allegedly Rahim Allah Tada. And it's a nice book really will explain to you most of the issues that you will find in this book in a good way. And he often mentions that the Lille for the madhhab for those positions as one in his explanation. So two volume book, depending on the print that you get, and I would recommend the Orca is print as the quality publishing has called the rocailles. So to volume print, and even though the prints are on the more expensive side, but the quality of them and the work they've done is also very good Hidayat Robin

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Earthman allegedly Rahima Hola, hola, Tana, the author of lambda tutorial as we

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said his name is Josiah that on Saudi blueness al Houthi Rahim Allah Tada. And he's from the major Imams of the Hanbury madhhab was born in the year 1000, of the hijra, died in the year 1051 of the hedgerows. So he did for approximately 51 years old. And he lived and grew up and resided predominantly in Egypt. And he spent a great deal of his life servicing the Hanbury method, the books that he wrote, and as we mentioned before, one of his greatest books is The Book of Rodin Mordovia, which is explanation of Xad.

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The last book that he authored before he passed away approximately a year before he died is this book, under 230. So this is his last book that he authored. And therefore it was after all of those years of study all of those years of explanation all of those years, this is essentially culminated into a text, what he considered to be the text that people need, right, and the author's used to, or the scholars used to author these books, because they saw a need amongst people, they saw that people were able to understand issues of fact anymore, or remember them or memorize them or study them in a way that was good and productive. And so they would author these books. And that's what

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you have so many books in, in the different methods that we call motonovo texts. Each time was followed comes in a different time, he sees illustrated, for example, China, Saudi wrote one not too long ago, so that people find even these books too difficult enough to understand, and memorize and read. So he wrote his own. And that's what happens every time you see a need amongst the people, the scholars author, a book accordingly. So that's a brief introduction, Inshallah, turning to what we're doing this weekend with Eli Tara. And we're going to try our utmost gelateria to finish the book of the hara, from both of these books over the toilet, and Bloomerang the commentary around the

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Teutonic will be extensive, the commentary and global miraculous so because we're not at the stage focusing so much on the Delete and so on, because again, I think it just confuses and remember when we speak about the the deal in the Hadith books, often all of the positions that the scholars have, they're using the same Hadith they're just extrapolating from a different evidences or different positions than the standing in different ways. And that's why when you go too deep into that becomes confusing also, because everyone's using the Hadith or the Hadith known as extra Hadith, or hidden Hadith, or Hadith and no one else knows the same Hadith. But people are just understanding in

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different ways and using different principles to extrapolate from it rulings. Okay, so Shama let's begin.

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Smilla Rahmanir Rahim Allah como Villa now Anisha if you know within LBD no Asami Are you in BSN, a BSN IDI? Calm happy Hola, como la Bismillah AR Rahman AR Rahim Al hamdu Lillahi Rabbil Alameen mean I was soldered to answer them Why does uh, you know Mohamed, while he was like being able to be a measurement in a bad for her them. I just don't feel free. Okay, Isla Madhavi Lima, then, ACMA Debney Mohamed apne humble dish said do Eli he had plenty in Allah He may come mad. mad at me Mohamed apne humble Dibley accent Allahu leikam madonie Mohamed dibny Hamburg was muddy

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Paul freely

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both Ely

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and Allah He they come

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for her them does her own fulfill here I have an email. Then. Mr. Dabney Mohammed evening, Hammond. They said do Eli he had to remove dead in any city in our lodges in Jana hula Hall is only what he'll carry. What suburban let's zoom further the Fijian in whenever I be in

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for walking

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in the Name of Allah, the Most Gracious, the Most Merciful or praises due to Allah, Lord of all that exists and may peace and blessings be upon our leader Muhammad is family companions and followers to proceed. This is a summary of the fifth of the madhhab of the exemplary Imam Muhammad ibn Muhammad had been humbled, became the students are in great need of this. And it was requested of me by those who fall short in their studies. May Allah make it sincerely for his noble face, a means of nearness to him in the eternal gardens, and May He make it beneficial, for He is the Most Compassionate, Most Merciful.

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Terrible Baja elmia Huhtala Bahu Yarrow feral headed our uz Luna jetset body while while badly

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With well who will buy it either party one oh Hoekman kamatera Urine B Macphun alto B McPhee alto Lubin a one off in charge of Omega three one way. LB moja within edges. Were Cody Herman who Shadi do Hedlin are better than one myself on V energies in La mujer de la Oh Opie delegating OB delegating Mama's edge Guadagnino operator for OB ml lb mill, Hinman II Llamosa Hana ambitions in our PA here we're in hot atmaca left that wouldn't be as here in NATO hell, I think I mean that in and had led me out of our head that our June.

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Book of purification. Water is of three categories purifying, which lifts ritual impurity and removes temporary impurities. Such water remains in its natural state, even if only legally such as water change due to stagnation, algae leaves, it's passing over things etc. Or by being next to an impurity. It is disliked from it that which is hot, very hot or very cold, or what has been heated by an impurity without need, or it has changed due to something insoluble such as oil, a piece of camphor, or due to passing over salt flats, or to heated by the sun or something pure is not disliked. If a mature woman secludes herself for complete purification from ritual impurity with a

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small amount of water, such water will not lift the ritual impurity of a man what we're going to do a shout out to Adam when it comes to the hara each one of these chapters within it. So for example, Pebble Mia, this is the first chapter which speaks about water. We'll begin by giving the number of rules, number of principles that summarize the whole chapter. Right? These are like general guidelines, some ways for us to chapter and inshallah we'll go into it in detail. So when it comes to the, when it comes to this particular issue of water, water and the rulings of water, we have five guidelines of five rules. The first is that there are three types of water. There are three

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types of water.

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And as we said, all of this is what the default Hanbali position, right this is the madhhab of the handle, these must begin by revi at different narrations, different positions of the scholars in the handling methods on this is the map number two.

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In water when we say a small amount,

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it refers to what is less than two colors.

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We'll speak about color when the author mentions it and what that refers to. So small water or a lesser amount of water al Khalil

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in the in this chapter refers to what is less than two or less, and the opposite almal cathedra.

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A great amount of water refers to more than two coolers. So in this chapter when the authors or the scholars say if it's a small amount of water or great amount of water, what are they referring to what is the target what is the rule or that they're referring to? Or the measurement it is two colors, two colors number three,

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from the principles of the Sharia and it applies here is Alia quinoa Zulu be shocked certainty isn't removed by doubt that applies to the hara price to water.

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Number four.

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When it comes to issues of confusion, in Bahara,

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you're unsure, you don't know.

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Then the general principle in the madhhab is that you base it upon number one certainty and number two erring on the side of caution.

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Number one certainty number two erring on the side of caution.

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And the fifth principle is also one of the principles of faith and that is Alicia cottage, etc. Difficulty brings about ease or hardship brings about ease.

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Those are the general guidelines.

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The author him Allah Tala begins and he says anemia with ratha water is of three categories. This is the position of the handlings. The Hanbali position is that any water that you come across will fall into one of these three categories. So any water anything that is called Water named water is of three categories. He says human Allah to either the first of them is a whole water that is purified, and as we go through this, and when you also to be somewhat familiar with the Arabic terminology, it's very important. Don't just rely on the English, understand the Arabic terms that are also used, especially in the books of faith because faith is often about precision. And one of the ways

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So you can be precise is by understanding the Arabic terminology that is used by this audience. So the first we call beholder, and the word Bahu means that it is purely fine. Sure, in and of itself, purifying for something else

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in and of itself purifying for something else. And that's why he says your feral Hadith lifts ritual impurity

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lifts ritual impurity. What does the ritual impurity mean?

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When we say ritual impurity?

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What is the ritual impurity? Everyone knows what impurity means? Why is a ritual

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it can be physical, but what does ritual mean?

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It means is the state that you're in, right because as the Prophet sallallahu alayhi wa sallam said to his wife, the believer doesn't become religious, but he was never impure. So what's impure, then, is your ritual state, meaning that you can't perform certain acts of worship whilst in that state.

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Right? And so that's what we're referring to beautiful Hadith in Arabic, this is called Hadith. So the word Hadith refers to ritual impurity, there are two types of ritual impurity, what are the two categories lesser and

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major or greater, minor and major? The minor one

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is what you need to do for the major one is what you will need to make allsole for.

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And so that is called Hadith in Arabic language, where you see no notice of body and it removes from your temporary impurities.

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What that means is that the other thing that water does, is that it removes physical impurities. So it leaves from you the ritual state of impurity.

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Right? So for example, someone passes wind, that person is not impure, but they can't pray now until the quantum Equador. What's it done for them lifted their ritual impurity, but someone has some urine on their hand? That is physical impurity. And so it also removes physical impurity. And he says, a nexus of party.

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A party is something which comes upon something suddenly, or it's something which is temporary in its nature. Why? Because water doesn't purify the urine itself. Urine is always impure.

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So it's not purifying it, what's the purifying what it's touched,

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touch the ground, touch to clothing, touched your hands, that's what is purifying. The actual substance itself is always impure.

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Only purifies what it's touching and that's why he says we use zeal and not just about it. And then he goes on to define it and he says, well, we'll bet you're laughing at Willow Hawkman such water remains is what what is the whole mat? The water that is purifying it is the water that is remaining? in its natural state? How do we determine what are the properties of water that by which we can determine its natural state? Three things what are they number one is it smell number two is its taste number three is its color. These are the three properties of water, taste, smell and color. So if your looks like water, smells like water, tastes like water than it is water, it is

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water that we consider to be borehole, but then he says one oh Hawkman even if it is only by hokum,

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even if it is only by the hokum that we are considering it to be water. Why? Because now this water that you have, one of those properties has changed. But we're still gonna say it's toggled

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because water depending on where you go from, and obviously, remember, these books were written and have been written for centuries and is only a relatively recently that we had flowing water from taps, that you only get clean water coming in, in the olden days, what would you have to do with your water? You go to the wall, you go to the watering hole, you go to those types of places. And when you go to those types of places, where is the general public's area of gaining water? You're going to find so many different things going on. And even today, if you are traveling in certain environments and so on, you may come across similar situation. So sometimes the waters property has

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changed, but it's changed in such a way that we consider it to be still by the hokum to be mountain the hole is still purifying moto three gives examples of this. He says Rahim Mahalo, Tana.

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He says, number one

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that it is such as water changed due to stagnation, and whatever you didn't be McPhee. So now water, just imagine you come across a small pond of water. It's been like that for weeks and weeks and weeks, and you come across that water want to change slightly on it looks slightly discolored, when smugly be signing off. But so long as you know that no no Jassa fan in it no majority file in it, we would still consider that to be my own the whole

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write my own the whole because that was the majority of people situation, which aren't your people are going to come across water like that, or is changed by something which doesn't have a major effect on it like the hello to Hello is algae, the green kind of grass that grows in the water in certain places that that's going to change the taste and change maybe some of the color. But it's something natural, which goes in water. So we're going to say that still mountains, the whole or leaves, water crusherjaw leaves fall off the trees, they fall in that water that's underneath the trees, that's going to discover some of that water, maybe it's going to maybe change some of its

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properties. But we're still gonna say that smell and the whole why because these are things that are so common in watering holes that if actually I was to see if we can use this one and that one, it would be very little that the people could use. So the Sharia says that these are things that are common, and it doesn't really affect the water in and of itself. So we say that it's okay.

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Oh memory when we go by it's passing over certain things. So water is flowing. And it's passing maybe over some, some soil or as it passes over some soil or some dirt or some sand. So So changing some of its properties, because it's mixing with some of that so long as it doesn't change. To the extent that you would say that it's not water anymore, becomes completely, completely mixed with it and change. But if it's a lot of water and is passing over some rocks or something and it's changing someone's properties, it's also something which is okay. Oh, Mojo within noticing, or it's next to something impure. It's not touching it. It's not mixing with it, but it's next to something. So you

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have a watering hole here. And next to it, you have something which is not just

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that what is still pure, that water is still pure. So proximity of the Jassa doesn't change. The water itself, right doesn't change the water itself. What the author hematol is going to mention to you here is in the handbook the madhhab. There are four types of mountain the whole four categories of mountain the whole

00:32:48--> 00:33:04

number one is that which is permissible to use and that's what we just covered in that first paragraph. These are all permissible, permissible means is mobile. You can use it it's not disliked in any way. There's no problem. It's water that you can use. Number two is water that is mcru.

00:33:06--> 00:33:08

This dislike to use it's metal in the hole.

00:33:10--> 00:33:45

So it does this job, but it's disliked for you to use it. Number three is haram. My own the whole but It's haram for you to use a number four and this is something which is only in the Hanbury madhhab number four is a small amount of water that a woman has used for purification and he's going to come on to that as well those are the four categories of Mounta who were still on were the first category of water mount the whole we haven't gone on to category number two or three. This is still category number one that is going through in all of this detail

00:33:48--> 00:34:08

so now we come on to the second one and that is the mountain pothole the purifying water that is disliked. That is disliked. He says our email no to either recording me nor should he do Hebden Oberth it is disliked from it that which is very hot or very cold. So you come now to water and it's extremely cold.

00:34:09--> 00:34:21

Or it's extremely hot. The metal hub says that what is the more you use it you will lose correct there's no problem, but it's disliked for you to use it. Why is it disliked?

00:34:25--> 00:34:58

uncomfortable, so what's that going to do them if it's uncomfortable to use, it's going to prevent you from making your Tahara in the way that you should. You're not going to make an amazing order when the water is freezing and it's a cold day just quickly and get it done and over. What if it's extremely hot and it's difficult for you to touch that water. Your will is going to be very fast so they disliked it for that reason. However, we have also a car Hida a principal in our madhhab the mother Bob Hannah Beulah and that is that everything that is mcru

00:34:59--> 00:34:59

if they will

00:35:00--> 00:35:02

is a need for it is no longer macro.

00:35:03--> 00:35:07

That's a very important principle that goes across all of the chapters of fake.

00:35:08--> 00:35:32

Anything that is macro, what does macro mean? disliked. Macro means that it's better for you not to use it, you can use it and it's permissible and it'll still does its job better for you not to use it. However, the method says that if there is a need to use, meaning that's the only water you have now, you only have the extremely cold water. What is the method now say that the disliked element is now removed.

00:35:34--> 00:35:57

So where there's a need, and that's how you have to understand these chapters now. And these issues of cholera. So we're speaking about where then where does the macro who is speaking about now, the person who has a choice he has available to him normal temperature water that he can make a will deal with very comfortably, and water is extremely cold? Which one does the Mehtab say that he should prefer?

00:35:58--> 00:36:13

The normal temperature water, because he's more likely to make a window that is better with that. And that's why even in our homes, you know, when you open the tap on a cold morning in the winter, and it takes a minute for the warm water to come out the motherboard say you leave it running,

00:36:15--> 00:36:31

leave it running until the water is more of a temperature that's easy for you to use. Because you're more likely to do a better we'll do without water, then you quickly within the first 30 seconds try to make although and it's freezing and it's cold and the house is cold, and you're cold. That's what the method would say.

00:36:32--> 00:36:36

Well, Musa can be energies in the Miata GT,

00:36:37--> 00:37:01

or what has been heated by an impurity without need. So now we have some water that we're going to heat. But the fuel for the heating of the water is from something which is nudges. For example, don't have an animal that's not permissible to eat. So you're using that to heat up the water. That thing that you're using to heat up is what snatches

00:37:02--> 00:37:05

the water itself is pure. Why is it macro?

00:37:07--> 00:37:08

Why is this mcru?

00:37:09--> 00:37:25

What are the scholars fearing? Remember what we said one of the guidelines of this chapter is what then issues where there's an element of confusion or doubt, the method says basic number one up on the screen number two on the side of caution. So what are they fearing here?

00:37:27--> 00:37:59

They feeling that some of that vapor, some of that was you burn some of that may go into the water. So they're not saying that it's haram to use because there's no evidence that it's actually changed any of its properties, but they just fear it's the problem. They're like maybe some of it will mix some of the fumes they mix with the waters is burning, the smoke mixes with the water. That's a problem and so they say it is macro and again as we said it is based upon the you know based upon there being no other alternative

00:38:03--> 00:38:28

and then he says Rahim Allah to Allah obey the message in Kaduna, maka, Anika 14 are milking ma e. He says all the food has changed due to something insoluble such as oil a piece of camphor, or due to passing over salt flats. Something soluble means that it doesn't mix with the water, you can easily extract it. So you have for example, oil and water what is the oil do stays

00:38:29--> 00:39:12

at the top of the water piece of camphor, right it's a stick you can easily see where the come for is and remove it right these things that can be removed easily taken out from the water, then that is also something which is disliked or is passing over salt flats. Or you know those areas where certain parts of the world that have salt flats, what does that do to the water, it makes it salty. And so that's also something which they disliked. Lamb was a honey bee Shamcey no Taha, however water that is heated by the sun or something pure is not disliked. Because there's nothing wrong with the sun obviously. And if it's pure, then the issue of maybe maybe not something will come into

00:39:12--> 00:39:18

that water has now been removed. The third

00:39:19--> 00:39:59

category of purifying water that he mentioned, Rahimullah Tana, the author mentions he only mentioned three or by the way out of the four. So the author doesn't mention the fourth category which is haram, purifying water, purifying water that is haram that will speak about ourselves. He mentioned the third one. And that is in harlot McCullough to be a seed in the Baja rotten community and and Hadith lambda, Hatha Raja. If a mature woman secludes has suffered a complete purification from ritual impurity. With a small amount of water such water will not lift the ritual impurity of a man. If a woman now comes and she's a mature woman, she is valued. Right she

00:40:00--> 00:40:12

is over the age of puberty. She comes in she's making wudu by herself. She secludes herself. That's what it means she's by herself. She's making model. And in the olden days, how would they make although they would have a

00:40:13--> 00:40:28

container of water right there on a tap, so anything's not flowing water. It's a still amount of water in a container or a tub. So what should you do to make? Well, she's taking water from the tub and she's making Moodle. When she finishes, what does she have left now?

00:40:29--> 00:40:42

Water, water that's remaining. The madhhab says that it is disliked for a man to come and to use the water in this particular scenario, so what is the scenario number one, she has to be barely

00:40:43--> 00:40:47

broken lever. If it's a young girl, is there a problem?

00:40:49--> 00:41:22

No. Right and always in the books are very, very precise because what they do, as they're mentioning to you in that one sentence, all of the conditions we call them include the conditions in which this scenario or this ruling is applied. So number one, she has to be Moca level number two, she has to do a complete purification, it baharat in Carmilla. So she starts to make a widow that changes her mind or leaves. Again, no problem. The 200,000 camera and Hadith

00:41:23--> 00:41:29

has to be to lift ritual impurity. So if she's not lifting with an impurity, meaning she just wants to renew her will

00:41:31--> 00:41:34

why she just wants to make another while she's in Bordeaux. She wants to renew it.

00:41:37--> 00:41:47

And Hallett is the one meaning that she's secluded, meaning if she was with her husband, and they were making wood or together, it's not a problem.

00:41:49--> 00:41:57

But if these four conditions are met, lab, neuro Fahad Atha Raju, another man cannot use that water. So who can use that water?

00:41:59--> 00:42:05

A woman can use the water who cannot use the water from the position of the mother,

00:42:06--> 00:42:28

a man and this is something which is unique to the handling methods. Other methods don't have disposition. As we said, you know, there's there's differences of opinion many of these issues even amongst the handlers and so on. But we're sticking with the the default or the mainstream handling position. So these are the three categories. So we've covered so far when it comes to the purifying water recovered number one

00:42:30--> 00:42:31

what to recover

00:42:32--> 00:42:53

MOBA but it's permissible to use that number two, the crew ministers like to use it and number three, this particular case, small amount of water, when it is used by a woman in seclusion. The fourth one that author doesn't mention is when it is haram to use. And it is haram to use if that water is stolen,

00:42:55--> 00:43:40

doesn't belong to you. So the water itself is pure purifying is the whole no problem in the water. But the problem here is what is the manner in which you gain the water and the humbly say that that water is not allowed for you then to use in wudu or taharah. Not allowed for you to use in lifting Hadith lifting ritual impurity, although they do say you can use it to remove other types of impurity like for example, on the ground and so on. But in terms of making wudu and also you're not allowed to use it, because they consider that to be to be stolen water, water that doesn't belong to water that you've taken via oppression by pressing someone else and this chapter of things that are

00:43:40--> 00:44:02

stolen and then what is it like things that are stolen, but now you want to use them for good because the person who stole the water but he wants to use it now in a bad way he wants to worship Allah with that. That's a whole section the Hanbury method in terms of his rulings and how that works. And whether it's whether it's considered to be valid or invalid and so on. But anyway, that's for a different discussion.

00:44:04--> 00:44:26

I Sinhala really come at Southern Utah here. Well Who am I Devin Jana Kathy roe Maloney Oh, by me he already he midlaw He didn't play your alma mater. I will Rafi IV Adini had Omis Fe Colonia de Muslim in Mocha laughing our immune me no Malayan oh can you knock us letting that be in Niger set one for Salah Yamamoto a year.

00:44:28--> 00:44:57

The second category pure It is that which is mostly changed in its color or taste or smell with something else pure other than that which has preceded or it is a small amount already used to live ritual impurity, or it is water in which has entered the hand of an adult Muslim who has awoken from sleeping at night or it is the remains of a final washing used to remove an impurity and it has not changed. We're now coming to the second category of water and that is what we call ba

00:44:58--> 00:44:59

ba had means that it

00:45:00--> 00:45:14

This pure, but now it doesn't have the element of purification. It is pure in and of itself. But it doesn't purify you from ritual impurity. So if it's tired and it's pure, what does that mean? That you can use it for?

00:45:19--> 00:45:55

Yeah, you can use it to drink. You can use it to cook when you can use it to I don't know, whatever else you need to use water for, that's fine. That's why they say style on as opposed to using it for anything else. But what can you use it for now, for what we mentioned in the first category, to lift ritual impurity or to remove some type of the Jassa so this is the second category of water and what the author Hamlet Allah does here is rather than giving it a definition, what he does is he gives you a number of examples instead gives you a number of examples instead

00:45:56--> 00:46:35

the he says Rahim, Allah Tada Oh, a matter of a Euro cathedral Maloney, he taught me he od he ba hidden Are you the my model, it is that which has mostly changed, or a lot of it has changed in its color, or taste or smell with something else that is pure, other than that, which has proceeded Other than that, which has preceded meaning in the previous category. Right. So if it's changed, because of one of those things, we said already, that it's the whole change because of leaves change because of LP change, because of stagnation. That's the first category. But I was changed because of something else.

00:46:36--> 00:46:38

And it's changed a great deal of its properties,

00:46:40--> 00:46:50

then now, it's no longer considered to be it's no longer considered to be water that is that is purifying, but it is pure instead. For example.

00:46:53--> 00:46:54


00:46:55--> 00:47:27

rose, which is the rose flavor is put into the water to such an extent that if you were to smell it, and drink it, and so on, you would call it rose water. That rose water now is considered to be pious, it's pure, you can drink it and cook with it and so on. But you can't no longer use it for for and that's why some of the scholars say that if the name of the water changes, meaning that if you were to give it to someone and they would say that's rose water, no, they wouldn't call it water anymore. Or they call it t

00:47:28--> 00:47:42

they call it coffee. So water like the majority of its water, but it's changed in such a way by a small substance has been added that is no longer holds the name of just pure water, then that's what we're referring to here.

00:47:44--> 00:48:03

Number two, he says Rahim mahalo Tada raffia Abbey Khalidi he had us or it is a small amount already used to lift ritual impurity. What does that mean? Rafi Abbey Kali de we mentioned this as one of the guidelines at the beginning it is a small amount, small amount meaning it is

00:48:04--> 00:48:14

less than $2 less than $2 or raffia because he had fun. It is used already to lift ritual impurity.

00:48:16--> 00:48:20

If it is more than $2 Is there a problem? No.

00:48:21--> 00:48:22

But if it is less

00:48:24--> 00:48:46

and someone's already made will do with that water can someone else take that water and make will do with it? No, but we'll do that what still pure you can use it to drink and so on like people someone used it on their face and they're still like clean water. Like that person wants you to drink from it or something else it's fine. However, it's not something which someone else can use now for.

00:48:48--> 00:49:08

A woman Sophie he could layer the Muslim in Mocha Lefrancois me know me later ordered his water in which has entered the hand of an adult Muslim who was awoken from sleeping at night. This is also one of those that has a number of conditions. The Hanbali mother position is and obviously based on Hadith as we will see in Sharla when you're comfortable over muram

00:49:09--> 00:49:25

A person who wakes up from night sleep so therefore not from sleeping at any other time of the day. From night's sleep, you wake up and you put your water your hand into a vessel in order to wash your hands.

00:49:27--> 00:49:35

That water now that you just entered or used to wash your hands is no longer borehole it is now powered.

00:49:37--> 00:49:59

And the prophets of Allah who are anti Muslim as we know used to say, don't make will do or don't enter your hand into the vessel until you wash it three times when you wake up from sleep because you don't know where your hand spent the night meaning you don't know what you did with your hands during the night. But if someone does enter their hands into small devil small partner, they have a bigger portfolio but that was more than one where they go and they they want to take care

00:50:00--> 00:50:10

Water form and use to wash their hands. The fact that they entered their hand into that water has not taken from it the element of being borehole and has made it by

00:50:11--> 00:50:14

has made it tired. That's what he's referring to.

00:50:15--> 00:50:26

alternate Earth era was letting zealot in Jessa when fursona Rahmatullah your order is the remains of a final washing used to remove an impurity and that was not changed the method position,

00:50:28--> 00:50:30

the method position when it comes to

00:50:32--> 00:51:06

removing anything which is impure. So, for example, on the ground, on the body, on clothing, etc, is that it has to be washed seven times has to be washed seven times. That's the mother position. So if there's something ledges on the ground, how many times you have to wash it according to the madhhab. Seven times, you do it seven times, irrespective of whether after the third time it looks clean, and you do it seven times. What are you seeing here, Rahim? Allah, tada is the seventh time that you've done the washing now, most likely, there's nothing lifted, that's impure.

00:51:07--> 00:51:19

That water now runs from that seven washing seventh washing, or it runs from that. So it's been used to wash and now it's being drained or it's running from it, that water

00:51:20--> 00:51:27

looks the same looks like water smells like water tastes like water. But we would say it's no longer the whole it's also fine.

00:51:28--> 00:52:01

So, the whole and by whom the difference between them is that in bar here, something has happened some element or some possibility of changing one of the properties of water or something which we would have or say has the ruling of a ritual impure thing has entered into it to the extent now that we just to be on the safe side we'll say that it is the hole that it is the hole this is the position of the map. The position of the map that there are three levels or three categories of of water

00:52:02--> 00:52:07

and this is how they define those three categories. This is how to define those three categories.

00:52:09--> 00:52:16

Send Allahu leikam A 30 Tornadus well who am I? Well Who am I who Robin edge is where you'll see your own law piano just

00:52:21--> 00:53:02

sent along in a calm way as your own lab manager certain letter to hear what you have to hold on we laugh at Tickity well Kathy rubies or whatever you reheat NFC verbenas Enya Bacardi Idaho, Kathy. So even a bit of an open letter in Yokohama or Roberto Mia to our Roberto Mia to nataline Was it that went viral by our own whatever that was calling mystery, lemon juice elap whatever you were in check Kavita and a juicy man in our del v benna Island leoline or iniciativa Hopper hold on big sin la mia to holla at me either me or you the HEMA or any step outta here on Dawa although Anwar he didn't mean called level alpha or iniciativa

00:53:06--> 00:53:08

Sinhala hillicon

00:53:09--> 00:53:29

were initially teboho Beta hidden where in each step when he's why he didn't tell about will do and why he then mean Colin rate of alpha or any step up to Bondi hellotoby Energy setting Salafi Conleth Tobin be added in he said he was added solid work either I'm gonna turn by your car, when you suddenly if he was yeah Tim billet Henry

00:53:30--> 00:53:57

the third category impure It is that which has been changed by an impurity or to the small amount that has mixed with an impurity not by touching the place requiring cleansing, such water is purified by adding greater amounts of fresh water or if the impurity is a greater amount than by its transformation or by removing the impure impurity, if it still leaves behind the greater amount. If water reaches the amount of two colors, that is 446, editable,

00:53:58--> 00:54:07

and three sevens of an Egyptian written, it does not become impure unless it changes. If one doubts the impurity of water of some sort

00:54:08--> 00:54:09

of water.

00:54:10--> 00:54:51

That's important you have water or something else, or or something else, he goes with certainty, if something pure cannot be differentiated from something impure, it does not have a judgment, it does not make a judgement and instead makes a dumb as he has not as he has no other water. If purifying water cannot be differentiated from pure water, he makes one withdrawal from each taking one handful from each container. If a if if a pure garment cannot be differentiated from an impure garment, he prays in each comment the number of times equal to the number of impure garments, and then an additional prayer. He does similarly for small spaces. In larger spaces, he prays without making a

00:54:51--> 00:54:51


00:54:53--> 00:54:59

He also comes to the final category when it comes to the categories of water and that is the water that is impure.

00:55:00--> 00:55:16

ledges is impure. And the author Hamlet Tada mentions that this is of two categories or of two subcategories. The first is meta Euro energising that which has been changed by an impurity

00:55:17--> 00:56:06

meaning that its properties have not changed by an impurity by by an impurity. Meaning whether it's of a small amount or a great amount, if you had even a great amount of water mean over $2, and the whole of that changes, because of the amount of, for example, blood or urine that's been placed in, we will consider it to be to be niches. Why, because the whole of that has now changed. The second subcategory is what you see on Lacan adjusted and Derby Mahali tothill. Or it is a small amount that is mixed with an impurity small meaning that it is less than $2. And you've seen something go in it that is impure, you saw blood go into it, you saw urine go into it, the meth lab says even if one of

00:56:06--> 00:56:13

its properties hasn't changed, because there's only a small amount of impurity that went in, we would still consider that to be niches.

00:56:14--> 00:56:40

So where Wouldn't that affect the small amount of impurity, we wouldn't affect the water? If it was more than two colors, and it didn't change its properties? You would say no, that doesn't, doesn't have an effect on it. But if it's your see less than two colors, and now it's fallen in, even if it doesn't change his properties, the fact that you know, that he went in, that's not enough water to purify, because what we're looking at now is quantity.

00:56:41--> 00:56:58

In more than two colors, there's so much water that you will purify that small amount of impurity less than $2 is not enough water to purify it. So the madhhab says that it is that water is niches Labby Mahalia dahil not by touching that place, requiring cleansing.

00:57:00--> 00:57:15

What does that mean? It means that when the water touches something that is not just just say, for example, there's urine on the ground, and you place water on it, what is that ruling of that water, when it touches that impurity?

00:57:17--> 00:57:18


00:57:19--> 00:57:21

if the water is not just Anicon, purify it,

00:57:23--> 00:57:35

you have now have urine on the ground, and you have water and you pour the water on to that which is not just the urine in this case, that water as it touches impurity is what

00:57:36--> 00:58:18

the whole because if it wasn't a hole, then you couldn't use it to purify it. However, as soon as he leaves that place, meaning it's done his job, the washes away, now we say it's not just that's what he means love him Hadley Tuthill, meaning that when he touches the place of the hara, that water is still considered to be nourished and that's why he makes the exception not by touching the place requiring cleansing because he's speaking now about water that's referring to cleansing an area does that make sense? You understand the distinction? Because if you say that water simply by touching that place is not just you have a problem now how can you use less water to clean something which is

00:58:18--> 00:58:53

not just garbage man with the Muslims, you can't do that. So the water has to be pure. So as it touches something which is impure, we still consider it to be purifying because it's doing this job in purification. But as soon as it's mixed with it, and now it's run away, like on the ground you know, dissolves runs away or on the clothing you drain it runs away. Now we say yes the waters no just because it mixed with it mixed with some of the old buyer as we mentioned in the previous category if it's the last washing and then and so on, then we say now now it's really has has changed.

00:58:55--> 00:58:56

He says Rahim Allah Tirana.

00:58:59--> 00:59:11

After this, he says all at all be above at Cathedral. This water that is impure, is there a way to cleanse it? He says yes, there are three ways of cleansing it number one

00:59:12--> 00:59:17

is B above a tea Cathy, by adding twit great amounts of fresh water,

00:59:19--> 00:59:59

great amounts of fresh water. So for example, you have a small glass of water, that water now has an adjuster in it. The method says if you add two coolers to that, what's he going to do to the water on to purify it is going to purify it and that's why generally speaking, the water of rivers and seas and oceans all as pure as we will see in broken muram The first Hadith as mentioned in that book of the prophet sallallahu alayhi wasallam it is pure in its water. Even though at different points and stages. People are adding impurities into the water. People urinate in the ocean. People do all sorts leave all sorts of changes in the ocean, but because there is of such a great amount is

00:59:59--> 00:59:59

going to

01:00:00--> 01:00:01

purify the water.

01:00:03--> 01:00:12

Well, Kathy Ruby's a word into the UD BNF. See, he says what if the impurity is a greater amount than by its transformation,

01:00:13--> 01:00:15

something transforms,

01:00:16--> 01:00:38

then it's considered to be pure by itself, right. And an example that would be given all this stuff is usually given in the books of is, for example, wine turning into vinegar. Right, the the method position is that if it's left by itself, and wine, which is nudges, according to the madhhab, changes by itself into vinegar, the vinegar is

01:00:39--> 01:00:54

by its pure, and you're allowed to consume it. And so if it's transformed, the transformation takes place, meaning that we no longer considered to be that impure substance, it transforms into something else. That's another way of making something by it.

01:00:56--> 01:01:38

All he says are him Allah to Allah will be another hint Bucky about the hookah Thea aubenas bhakti about the hookah field, or by removing the impurity, if it still leaves behind a great amount. And this is where you can remove something. And after it, you find still a great amount of weight being more than two colors. So for example, a chroma Kamala feces, whose feces can be removed, right? Because they're solid, you take them and remove them. And there's still a great amount of water left, that would also be something which will be considered in that way. And this is based on the Hadith Lifeworld, where the Hadith of the Prophet SAW Selim said, If a mouse falls into your into

01:01:38--> 01:02:02

your lot, then take it apart and remove it, and the rest is permissible for you to eat. Right. So if we can be removed, and it doesn't mix with the rest in such a way that the rest can still be saved, then that's something which also can be used in order to make sure that the water is okay, for unbelivable 18. If the water which is two colors, two colors.

01:02:04--> 01:02:26

And he gives the Egyptian version of what that refers to, he says the two colors are 446 and 377. Egyptian baton, and that's because the author Hamlet Allah is an Egyptian scholar, however, you will find in most of the books of the madhhab, the fact madhhab, like Xad, and so on, they use the Iraqi measurement, which is 500 retel.

01:02:27--> 01:02:56

And either way, those two don't really mean anything to us. But in liters, the its equivalent in liters, according to the scholars is 191.25 liters. 191.25 liters, is what only thing is, if it is more, or 190 1.25 liters or more, we consider that to be mountain cuisine. And if it is less than we consider it to be my own colleague.

01:02:58--> 01:03:25

But that's the that's what we're looking at. If it is more than two or less lemon juice in laboratory, or as we said before, if it reaches two colors or more, can become less and less, the water itself changes. As we said, there's so much impurity in that water, that's 200 liters, that the whole water changes become the color of blood and taste like say okay, now that's not water anymore. However small amount falls into that,

01:03:26--> 01:03:33

then we say it's okay, because that's enough water to purify that impurity that has been placed within it.

01:03:34--> 01:03:58

Those are harmless rather than goes on to the issues of doubt. As we said, one of the one of our principles in this guidelines in this particular chapter, is when it comes to issues of doubt or uncertainty, if one that's the impurity of what he says or him well now to Anna, or something else, he goes with certainty and that is based on the principle that we gave at the beginning of this chapter locrian hola Zulu be shocked certainty is removed by that.

01:04:00--> 01:04:13

When estaba horombo energising lemma taharah or UTM pneumonia or demean or IDI Hema. If something cannot be differentiated from something impure, he doesn't have to make the judgment but instead he makes the moment he has no other water.

01:04:15--> 01:04:27

Person is traveling, and they have two containers of water knows for certain that in one of them, the Jassa felon urine felon. But as we said, sometimes that urine doesn't change the properties of that water.

01:04:28--> 01:04:59

But he knows for certain that he found in the meta position is the fact that he fell in there even if he doesn't change his properties. We consider it to be nudges. If it is below the two colors. He doesn't know which one now is which the method does is say what does he say that he has to do? He says because he can't tell between the two doesn't have to do anything. Schools are mixed him because he has no way of knowing. No way of knowing that he's not going to be making with with what is niches and even if the one even though one is the whole

01:05:00--> 01:05:36

there's a good possibility, even if he makes a deal with both of them, that the second one that he made we'll deal with is the one that's niches in which case is in a state of nature. So you just put water this and adjusts all over making water, he doesn't know which one is, which one is which. So the, the 100, the method says, in this situation, he doesn't have to try to make a judgement. Obviously, if he knows, or he has a way of finding out, someone's there who also saw he can ask him, then he does so. But we're speaking about the situation where he has no way of determining no way of determining which one is which the method says what doesn't have to make will do with either of them

01:05:36--> 01:05:49

and instead goes and makes to your mum. Why? What's the principle that we said in issues of that? What is the method say? You base it on number one. certainty. And if you continue,

01:05:51--> 01:05:53

on the side of caution, do what is out?

01:05:54--> 01:05:56

Because if you make to your mum,

01:05:57--> 01:05:58

are you in a state of Sahara?

01:05:59--> 01:06:27

Yes. But if you make widow with those two waters, are you in a state of Sahara? Maybe, maybe not? Because you don't know which one and you have no way of determining? And so even if you chose one, or you made it was both than for certainty, one of those is going to have an adjuster in it. And so you do you don't make the judgment. However, when estaba bitta hidden Tiwa will do Anwar, he didn't mean Colin Orpha.

01:06:29--> 01:06:30

If, however,

01:06:31--> 01:07:12

when a similar situation, but now it's not between borehole purifying water, and not just water, but rather between the whole and perhaps the now the shady arses or the madhhab says you make although with both mean cooling Orpha. Meaning wash your hands with this one, then what's your 100? That one? What's your methodology, this one, then with that one, wash your face with this one, then with that one washer, and so on and so forth until you finish your water? Why? Because the buyer is tired. Even if it doesn't have the properties of the hot water, it's not going to make you nervous, it's not going to make impure. So now you can take from both because the other water doesn't impact upon

01:07:12--> 01:07:21

you in an adverse way. And you'll be sure that one of the two was the hole. So you made your weirdo and again, this is them erring on the side of caution.

01:07:22--> 01:07:50

When you step ahead, theorbo Hera to Big Sur, Salafi Cooley, Thoreau been beheaded in Neji city was other Sana. And if a pure garment cannot be differentiated from an impure garment, he prays in each garment, the number of times equal to the number of impure garments, and then an additional prayer, meaning someone has seven thoughts. You own seven white thoughts, you know for certainty, three of those white folks have an adjuster on it.

01:07:52--> 01:07:55

You know, for certainty, three of them are impure

01:07:56--> 01:08:01

as urine and fell in it, whatever three of them are impure, but you don't know which three.

01:08:02--> 01:08:12

You don't know which three. So you have seven white folks, three are impure for a pure, but you don't know which ones are which, what is the Mehtab say? It says

01:08:14--> 01:08:17

Salafi equally, so being behind the Dynegy, sir,

01:08:18--> 01:08:33

pray that prayer. So let's, for example, says a lot of prayer. Pray that prayer with the number of impure thoughts that you have meaning you will one fold pray Lord, where a second job pray Lord, where the third fold, pray, Lord,

01:08:34--> 01:08:39

you knew that three of the seven are impure. You don't know which one so you press three now.

01:08:41--> 01:09:02

And now was that the Salah, and then pray what extra meaning were the fourth one? And pray? What are we going to say out of those four, at least one was correct. Because you know that you only have three that were impure, you pray now how many saunas for see if you pray one with each thought that at least one of them would have been done correctly.

01:09:03--> 01:09:45

That makes sense. And again, this is the Hanbury method when it comes to rebirth that especially acts of worship, it tells you to go the extra mile tells you to be careful, tells you to do your utmost cause you go the extra step if you have to. So this isn't an easy thing to do pre the same solid four times a different thobes or five times or 10 times or whatever it may be, depending on how many impurities you have. But it tells you to do that because you want to do the most making sure that you're a batter is correct and valid. What can the um Kena Tomba yoga, and likewise in smaller spaces, meaning someone's in a very small room. And he knows that in one of those sites. If

01:09:45--> 01:09:59

he prays, he is going to be hitting the ground in different direction in the sentence a very small space. Like for example, the sample that gives someone's in a prison cell, very small. He knows that in one of those sizes. There's some nudges in the gesture, but he doesn't know which one to have the size

01:10:00--> 01:10:41

These are not just two of them are pure, it doesn't know which ones. So it says trim pray here, once pre them once pray them pray three times. Because only two energies, one is going to be time as opposed to what you Sunday if you see I tend to have been in a larger space because space of this size, you know this similar gesture here somewhere. The shading of the method says pray whatever, because you can't pray every single like it's impossible to do. So here it says just give salah the odds are that you're going to not be praying in a place where there's the Jassa but a place where you can make that determination by playing 345 times you can be sure that at least one of them is

01:10:41--> 01:11:01

correct, then you must go that extra step but when you can't go that extra step it's not possible for you that's where they really are says then that you don't have to do so and Allah azza wa jal knows best. Okay, let's take a break then inshallah Tada. We'll stop them then inshallah when we come back, we'll start with the next chapter with the letter

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Learn from the law salatu salam ala Rasulillah on the heels of the human world.

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So Inshallah, what we're going to do now as we mentioned at the beginning is we will take the scene chapter by now from Bloomerang. So that hadith that are mentioned in Bloomerang, when I was originally planning to do this course I was going to use that will come

01:21:09--> 01:21:25

by Abdulhadi and Makutsi are hanging outside of the famous Halfhill. But on the two cameras, you know, is a shorter collection of Hadith, because he only takes from the Saudi Hain Bukhari and Muslim. As a result of that, though, many of the chapters

01:21:26--> 01:21:52

of fake aren't mentioned in from the tilaka because not all of those a hadith you will find in Bukhari and Muslim. And so some of those chapters aren't even mentioned. So I thought that it would be easier, therefore, just for the purpose of this course to take from Bloomerang instead Bloomerang by the famous heartfelt hijas Kalani Rahim, Allah to Allah is one of the greatest collections of Hadith. That is a summarized collection of Hadith.

01:21:53--> 01:21:54

The focus is on a hadith of

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the Hadith to do with the camera, the Sharia the rulings of the Sharia, and the Hatfield Rahimullah Tarik Mohandro. He gathered what he considered to be the most important hadith of Occam that are used. In fact,

01:22:14--> 01:22:33

one of the things that every method has is books on a hadith of Occam. Bloomerang is necessarily humbly flick or Hadith book, because if Roger is shuffling in his method results generally speaking just a scholar of Hadith, so his book is used by all of them.

01:22:34--> 01:23:17

However, if for example, he came into the handling method, you will look at something like for example, and Mahara have been Abdulhadi or even more extensive and Manteca by majority multimedia or Hamlet or the grandfather shuffle Islam. These are the books that Hanbury Muslim collects within it all of the hadith of cam, that they use all of the Hadith that they use in the Metalab, they gather them in these books, but those are like 3000 4000 5000 long in terms of durations are as brutal muram is around 1500 Hadith. And so I think Bloomerang because of its, you know, its its popularity, ease of access, the number of people that have taught this before the books that have been written

01:23:17--> 01:23:48

about it. It's easy, even if we don't go into it and wait level of detail for people to be able to go back and refer to other resources in terms of gaining more explanation and commentary of these books. So as we said, the idea of the hadith is not to go into great detail in terms of the commentary, but so they'll be kind of understand now that we've studied the book of the chapter of water, to see the Hadith are used by the Muslims in general, including the humbly method in this chapter as well

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as in Allah where they come Smilla Rahmanir Rahim Al Hamdulillah he Isla Naomi Allah here naughty well belting Kadeem Anwar Hadith was so that was Sam Radha and Abby he was only Mohammed in early he was living in Israel movie you know Swati Dini Ceylon Hathi the wider Tibet amo La Nina when either were in my home, while Rolla ma one auto Lambie couldn't be him word if anyone who

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does not own HTML or either or Sunil didn't let him Hadith the left. Kamisha Maria haram to whom deputy Ron Vanderlaan Neil so you llaman Yeah. Fabu Lena Kalani Hina de la Well, yes, the IE never hit Pawnee mobile mobile. The mobile Daddy What is Stephanie and her lovely woman he worked at the very end to work either by en tu ca e. Coli Hadith in mana Raja home and mineral in the era that he knows his ummah.

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FilmoraGo visibility manual Buhari you are mostly Manuel Boda Boda one as you were telling me you have no matter where we sit at him and either mother or bill comes at him and adult Buhari

01:25:00--> 01:25:03

Yo yo Muslimah welcome. Whoo, Roberto.

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Roberto Akhmad. We're building a robot team and that will be set as a team and either Humala he will be in whatever field boccardi You are Muslim. Well, Padilla Koroma, whomever you euro euro Houma woman either Nicoletta one woman either Nika Hua mobile Ian was a made to blue one Mommy didn't let ELAC wala has an agenda Am I lemon are they you know why Bella one euros O'Connell am Anna Bhima Euro V SubhanaHu wa

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All praise is due to Allah for all his apparent and hidden blessings, both new and old and may peace and blessings be upon His prophet and messenger Muhammad, his family his companions who tread the path of aiding his religion, and those who follow them, who are the heirs of their knowledge. For the scholars are the heirs of the Prophet blesses other heirs and the inheritance to proceed. This is a summarized text containing the principles of the narrated evidences for the rulings of the Sharia, I strove in its compilation, so that the one who memorizes it will be noticeable among amongst his peers. The beginner student can use it as an aid and accomplish student cannot do

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without it. After each narration I have noted who collected it, so as to sincerely advise the Ummah therefore, the seven are Achmed al Bukhari Muslim aboda Would unnecessary telemovie Ibn merger.

01:26:30--> 01:26:42

The six are the above without Muhammad, the five and above without Al Bukhari and Muslim at times, I may say, the four and achmad, the four other above excluding the first three who are excluding the first three

01:26:44--> 01:26:48

exclude the first three whole you left with the four other above excluding the first three,

01:26:50--> 01:26:50

in excluding

01:26:52--> 01:26:54

Muhammad, Ali and Muslim

01:26:56--> 01:27:02

the for the above excluding the first three, the three and above excluding the first three and the last one meaning

01:27:03--> 01:27:44

excluding Muhammad Bukhari Muslim and the last one being even major and these hydrometers mentioning this because the scholars of Hadith in the books would have terminologies that they would use and those terminologies differ. So not everyone who says whatever canali means Bukhari and Muslim in their book, not everyone that says the four or five of the six refer to the same people. And that's really the heart of the beginning mentions his terminology, what he's referring to, so that you know, what it is that he means, I say alone income, three and above excluding the first three and the last one, agreed upon refers to Al Bukhari and Muslim and I may not mention others alongside

01:27:44--> 01:27:57

them. All others explicitly mentioned, I call this Bloomerang mean agility. I ask Allah not to make our knowledge and misery upon us and that He grants us actions that please Him the most Hi

01:28:01--> 01:28:07

Kitab O'Hara, the book of the book of purification Babylonia chapter 14

01:28:08--> 01:28:17

And maybe hold on your altar la vie Allahu, and, and that'd be holding on to all the Allahu Akbar Allah Allah rasool Allah he's on the walk Allah then Allah Hedy.

01:28:20--> 01:28:50

See the end of the chain of narration, as we've mentioned before, and no color on it because your loved one and no other color accent Lola and Abby Hola. Telavi Allahu Anhu Allah, Allahu Allah Allah rasool Allah He sallallahu alayhi wa sallam nama filled by people who are poor who Roma will he know me dead across the whole lot of bad to have no Abby shea butter will love polar we also have no Jose Mahtomedi Wah wah wah hoo Malik Anwar Shafi You are mad

01:28:52--> 01:29:19

abora narrated Allah's Messenger sallallahu alayhi wa sallam said regarding the sea, its water is purifying and instead a lawful collected by the four and ibn Abi Shaybah. And it is the latter's wording even Jose mana tell me the authenticated it. As I said, we're not going to go through an extensive commentary but just for the first Hadith just so that we can understand. How does the meth lab of the Hanabi law use this first Hadith to show that there are three categories of water

01:29:21--> 01:29:25

was evidence for that? There are the extrapolating that from

01:29:28--> 01:29:31

the whole that's one category. The other two

01:29:34--> 01:29:59

is asked why and some narrations these are people or tribe that came to the Prophet Salam used to work on the sea mean that people are always traveling by sea. And they said O Messenger of Allah, we traveled by the sea and the water that they carry is limited if they have to use it for their food and drink plus snafu and Tahara. And it's not going to be enough. So they said, Can we use the water of the ocean of the sea?

01:30:00--> 01:30:07

To make with and the Prophet sallallahu alayhi wa sallam gave this response what? The whole row? Now? It is the whole, it's water.

01:30:08--> 01:30:11

But where does the mental uptake the other two categories from this hadith?

01:30:21--> 01:30:23

On the water on the boat is also the whole

01:30:30--> 01:30:47

Yeah, kind of. So what they're saying is that the you know that the water of the sea is not what can't be nudges, they know that it's not. So the fact that they're asking is what are what are they asking you to differentiate between? Is it a horse or tire?

01:30:48--> 01:30:50

And that's where the method takes that form.

01:30:51--> 01:31:35

Does that make sense? So they know that the water of the sea is images on villages, it's not impure. So what are they asking? Why are they asking the question, then? Why ask the question, if you know that it's not niches because they want to differentiate between two things? Is it the whole tire? Because water, sea water is often salty? So is that therefore the whole that's what they're asking? So this is an example just so that we know you know, how the month hubs work, to put a great deal of thought and, and study and analyze, you know, analyzing it analysis into the Hadith of the Prophet sallallahu alayhi Lomita and his dead or lawful meaning that which lives in the sea, not anything

01:31:35--> 01:32:07

that dies in it. But sea animals or sea life that dies in it becomes halal. So it doesn't mean anything that does in the sea becomes harder, it means animals of the sea that die are halal to consume. And the scholars see with the condition so long as it's not become foul so long as it's not become foul. So something that dies on a corporate has been lifted for a number of days and it's turning off it's become found then it's not halal for you to consume anymore because now it's become fun

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Sinhala Haley come where Anna beside in Houdini Radi Allahu Anhu and the hookah Anaconda Lasota. Allah is Allah Allahu alayhi wa sallam in Alma ALPA, Holanda unit Ji Soo che Kannada hotel that was Mohammed Abu Saeed narrated that the messenger of allah sallallahu alayhi wa sallam said, water is purifying, nothing makes it impure, collected by the three and authenticated by Ahmed and this is referring to the Hadith where there used to be a while in Medina, while it used to contain a great deal of water, but sometimes people will come and they will throw some impurities in it. Some will pass by people do today even today when people walk by something and they'll have something which is

01:32:52--> 01:33:26

rubbish and they throw it in places that people will benefit from. They will so some people used to walk by needs to throw something which was not just in it, tissue with blood or something like this, they would throw it into this world. And so the companion said O Messenger of Allah can we use it when people do this? And he said said Allah and he was still in their mouth the whole law unit just O'Shea what is purifying, it can never become impure meaning because of its quantity. Because there is a quick quantity in it. So small amount as we said, have no Jassa according to the madhhab isn't something which in purifies it

01:33:28--> 01:33:45

is an alarm in a calm, wanna be OMA metallbau healing you know the Allahu Anhu unknown Kanaka Rasulullah sallallahu alayhi wa sallam in Allah Allah unit JSON che il kala Valerie will call me when only a Kannada hoop Nomada Toba Ivanhoe

01:33:47--> 01:33:48

and lonely

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Raja who Corrado Nomada of artha who will hurt him will be helping you out we'll be happy allow to hold on Illa Illa intellia Yo la vie who Obama Oh no been addressed that in depth with Sophie.

01:34:06--> 01:34:46

Ebola Matilda Healy narrated that the messenger of allah sallallahu alayhi wa sallam said, water is not in purified by anything except that which overcomes it smell and color, smell, taste and color collected by and major and declared week by Abu Hatem. In the wording of Alba hoppy water is pure unless it smell, taste or color changes due to an impurity within it. This hadith is a weak Hadith. According to the vast majority of the scholars of Islam, it is a weak Hadith. However, it is mentioned in every single book of faith, because the principle that the way you judge water is on these three properties of color, taste and water is something which is agreed upon by all of the

01:34:46--> 01:35:00

scholars of Islam. And this is an example of why the Scholars of Hadith sometimes narrate week narrations in their books, a hadith or a week. And so this, you know, phenomenon that we have in our time

01:35:00--> 01:35:38

and where people just look at a hadith and it's a very simple mathematical equation authentical we can reject or accept. That's not how the scholars of Hadith used to look at the Hadith of the prophets of Allah while he will send them. The fact that it's a principle that is agreed upon by all of the scholars of Islam. Even if the wording of this hadith is weak, its meaning is established and accepted, from the time of the companions all the way until today. So the scholars wouldn't read these Hadith because these weak narrators, what does it mean that you have a weak narrator? It means that his memory was bad, his precision wasn't good, he is unreliable, used to sometimes make up an

01:35:38--> 01:36:14

eraser or so on. But that's not every single time. That's the majority, or often the case. And so the scholars used to err on the side of caution because these are the Hadith of the Prophet sallallahu alayhi wa sallam. But if they find that similar Rita Singh something that the scholars agreed upon, even though he's a weak nor eater, even though the Hadith has problems, the Hadith has problems in it in terms of its chain, and, and and so on, they would still narrated and they would accept it. And you find that in the books of faith, you find that in the books rafidah You find that in many in many different ways. And because if it's a principle that is agreed upon, it's better for

01:36:14--> 01:36:38

you to no wait a wording that may have come from the Prophet sallallahu alayhi wa sallam as opposed to your own wording. That's the position of the self. The self would always prefer to have the wording of the prophets seldom even if it's a question mark on it, they would prefer to use that wording than themselves come up with the wording that's from the water under the piety.

01:36:40--> 01:37:21

Sinhala he they come well and Abdullah him Nero Monaldi Allahu Anhu man kala kala Rasulullah sallallahu alayhi wa sallam either Ken and Mel co Latini lamea middle Harbeth Wi Fi love lemon juice, Florida Hola, Robert. I do also have no Jose Miguel Hakim webinar Hibben. And live in Amman narrated that the messenger of allah sallallahu alayhi wa sallam said it for to reach his two colors. It does not hold impurity in another wording it does not become impure collected by the for an authenticated authenticated by even who's a man even been? So because of these Hadith as you can see now these principles that we mentioned, you can see another Hadith and you can make the

01:37:21--> 01:37:22

connection between the two.

01:37:23--> 01:37:47

And Allah hillicon or Anabaena hold on not at all the Allahu and when the hookah Nacala solo Allah He Sanlam LA who Allah un Salam Laya hotels Hello, I had to convince my ADA immune who don't have a colada who Muslim abou writer Abu Huraira narrated that Allah's Messenger sallallahu alayhi wa sallam said, None of you should behave in Stillwater whilst he is in a state of major ritual impurity collected by Muslim

01:37:51--> 01:38:04

well, Ill mahadi liable and had to confront my diamond lady Olajide from my LTC lofi in Alba Hadees wording none of you should urinate in stagnant water that does not flow and then washing it most

01:38:06--> 01:38:13

widely Muslim in Minho Valley Aveda would what I will say no mean while I have tested ofii him in mineral Genova.

01:38:14--> 01:38:21

Muslims wording is from it aboda Woods wording is and then bave in it from major ritual impurity.

01:38:25--> 01:38:43

Well, Angela, Julian Sahiba Nabi sallallahu alayhi wa sallam Anna who call now Rasulullah sallallahu alayhi wa sallam and Deltares Elan model to be further near La Jolla. Or we have La Jolla will be falling in love. Well Leah or teddy bear, Jamie kraja, who avoidable donessa You is now also

01:38:44--> 01:39:02

a man who accompanied the prophets of Allah Azza wa sallam said the messenger of allah sallallahu forbade a woman from bathing from the left over water of a man and a man from bathing from the leftover water for woman but they should take from the water together collected by Abu Dawood and Vanessa II and it is authentic.

01:39:03--> 01:39:06

If we can see the issue that we mentioned before the issue that is

01:39:07--> 01:39:23

specific to the handling of a man using the leftover water a woman that's what it comes from this hadith, and they consider the opposite to be something which is less so in terms of being disliked for the man they will more strict for the man they were more strict.

01:39:24--> 01:39:51

Sinhala minicamp well and even the Ibis in LA the Allahu and Houma and Nabi sallallahu alayhi wa sallam Afghani hotel Testino be fatherly may Munna tell the Allahu colada whom Muslim while he else herb is Sunon ever tested a Virgo as watching Nabi sallallahu alayhi wa sallam a fee definite infringer and Iago Tessie lemon, the auditor who in any country Genova for color in law, huge, huge Geneve.

01:39:57--> 01:40:00

In Alma Allah Genova was

01:40:00--> 01:40:17

How did meeting you up know Hoceima even at best narrated that the prophets Allah wa sallam would bathe from the water of Maimunah, collected by Maimunah, collected by Muslim in the wording of the Sunon some of the wives of the Prophet salallahu Salam bathed in a tub. And then he came to also be she said,

01:40:19--> 01:40:55

I was in I was in major ritual impurity, replied, Otter does not become ritually impure, authenticated by a TED MIDI and even Hoceima. One of the things of the scholars of Hadith, too, is that they gather all the donations. And sometimes as you can see, those durations lead to different positions. Right. So as we said, the hunt buddy method has a position in terms of making model with the leftover water of a woman. The majority of this fellow said, it's not a problem. Why? Because we have these competing Hadith. One of the things that the scholars of Hadith do, or the scholars of the self did, is that they wouldn't write all of these a hadith. It is not from the characteristics

01:40:55--> 01:41:33

of the people of the Sunnah, that they cherry pick Hadith sokola. That's the way of the people of innovation. What are the people of innovation? Do? The people have been there? They choose a hadith that only go with their theology, their belief, their and other Hadith, tell them reject or ignore? Or they'll just simply, you know, outright just say they don't exist or whatever. No, the scholars of the self mentioned both, even if it goes against their position, even if it goes against their position, and then they try to explain that hadith. What does it mean, was abrogated? How do we reconcile, that's the difference between the two and so even 100 Rahim, Allah Tada here, even though

01:41:33--> 01:42:07

he doesn't hold the position of the hand, Belize, he's mentioned the Hadith that they use, because he might not consider it to be the stronger position. But it's a hadith. And there's a basis for in the Sharia. And so that's something which you will often find in the books of, of Hadith. And that's why learning fix with the books of hadith is more difficult. Because when you're when you have all of these narrations gathered together, to differentiate between them, and to see and understand how they reconcile is more difficult, until you've built yourself a good foundation of faith. And then to come and approach it in this way is easier. And so that's why the majority of scholars they

01:42:07--> 01:42:44

prefer going through the route of studying mutton, studied the text, understand the positions, memorize them, learn them, be familiar with them. And by the way, it's like the common practice among scholars affected every year, they complete a method, even if it's the same one just to revise. So every year, they go through a metanephric just to read and refresh their memory, because that's what you do you have your base position is easy to build upon if you don't have a foundation, and you come in now and it's already it's already, you know, it's already something which is which is confusing, then it's going to it's going to cause you more confusion. So the position for

01:42:44--> 01:43:21

example, that the meth lab says that there's three categories of water. That's the position of the meth lab, but we have another rewire another narration in the meta, but remember Marmont and other methods, that there are only two categories of water, purifying an impure, pure and impure, very simple. It looks like when water tastes like water smells like water, its water, doesn't matter. Don't look at anything else. So that mcru stuff, you put your hand in the water this happened that happened. They say no. If there's water to water, and if it's not water, it's not water, made a very simple. However, the meta position, as we said is three. And they have their basis for it. Like this

01:43:21--> 01:43:44

hadith that we mentioned at the beginning of this chapter. That's like a level of analysis and detailed photos going into that Why are those people asking that question? And the fact that prophets are answered in that way? shows that he agreed with a question being asked. And so there's a discussion here that happens. So it's important for us to remember and understand the methodology that is always used when studying these issues.

01:43:46--> 01:44:13

As an alarm unit, we're gonna be holding on to the Allahu Anhu I know Carla Carla Rasulullah sallallahu alayhi wa sallam bajo ina yeah had economy by horo inner ear ha de comida y la vie hidden Cal Bonilla vasila huzzah Mr. Lot. Ola Hoonah me to log across the whole Muslim where Villa Villa fell you rip? Well it did maybe you Ohan wala Hoon Nabi to rob

01:44:15--> 01:44:53

abora narrated Allah's Messenger sallallahu alayhi wa sallam said, cleansing the vessel belonging to one of you if a dog puts its tongue in it, is to wash it seven times, the first time with Earth, collected by Muslim in another wording of of his spill the contents in a Timothy's wording, the last or first washing with Earth. Some of the issues or the Hadith are being mentioned in Bloomerang. We're going to discuss later in the tutorial. So it's not like for like right because they were written by the same person. That was some of their Hadith Robin mentioned here, as the Messiah will come to come later on in the tutorial. However, this hadith

01:44:54--> 01:44:59

is a Hadith that is used to show that there are different levels of impurity of the Jassa we have differently

01:45:00--> 01:45:10

Words of impurity. Why? Because in this hadith the prophet of Sudan was saying what? When it comes to the purity of the dog, you have to wash not only seven times, but one of those times has to be with with Earth.

01:45:12--> 01:45:42

And then there's the narration that he mentioned the wedding of autonomy, the either the first or the last. That's the wedding of autonomy, the other the first washing, or the last question is the one that's done with the earth. And the position of the majority of the scholars is that the stronger wording and the stronger position is that it's the first one and that's the wedding body and Muslim. That is the first washing that is done with the earth not the last one. However, in some weddings as you can see like a testimony, you're given the option, but those stronger wording or the one that's more

01:45:43--> 01:45:48

better preserved, more authentic is that is the first washing that is done with the dirt not the last one.

01:45:50--> 01:46:33

Is an Allah who they come. Well Anna being a Kata that are the Allahu Anhu unknown Allah is Allah Allahu alayhi wa sallam upon arrival here Allah in lays at Vienna just in NEMA here. Minato wa fina then you come across. Roberto also, how did Matthew have no Hoceima Abu Qatada generated the Allah's Messenger sallallahu alayhi wa sallam said, regarding a kitten, it is not impure. It is from the frequent frequenting once upon you collected by the fall and authenticated by Timothy and even Hoceima. This hadith is used for a number of common traditional Italian authorities, but it's used has a great number of benefits or rulings that are extrapolated from it. The general rule is that an

01:46:33--> 01:47:14

animal like a cat wouldn't be something that you would consider to be considered to be fire. Why, because it's a predatory animal. It's mice, it's vermin. It's, you know, to kill a rabbit to kill other things. And so generally, in that sense is from the cat family, like a lion and a tiger, those animals are images. However, here the Prophet salallahu Alaihe Salam made an exception for this animal. And he said, it's not an interest, in fact, it is a buyer. And then he gave me the reason why it is time. And the Sharia we call this real law. In law means the reasoning for ruling the word or in law means you understand why the Sharia gave the ruling gives you the reason gives you the

01:47:14--> 01:47:46

logic behind it. And the strongest type of Allah is the one that is mentioned in a hadith like this. Very clear, very explicit, what is the law, because it's something which frequency, meaning that there's so many cats, and they're always around and in and out, it's not like a dog, a dog really completes in the play, you put it in one place, you take for a walk, you tell it where to catch a contract for work, you can't tell them where to go, and they're not animals that you can control in that way, they will come and go as they please, and they will mix with you and they will do things and they will jump and they will. That's what cats do. So the prophets of salaam said because of

01:47:46--> 01:48:26

that, Allah, then it's something which is an adjust, it would be too difficult for you to stay away from cats in our old times. So therefore, the Sharia says that is not an adjust animal. And based upon that same Allah, the scholars that have discussions of similar animals, similar animals that otherwise surely I would say, are also are also considered to be nudges, by, for example, certain types of mules and donkeys and so on, are they not just because of animals, also animals that you constantly are surrounded by and with, and so on. And they have also a discussion concerning even dogs in terms of is it just the survival of the dog, that's not just or is it the whole body,

01:48:26--> 01:49:01

because again, we have now and Allah here, the process that we're saying is too difficult for you to stay away from. And also, as we will see, when we come to this issue from the tutorial, this follows based upon this hadith, that any animal of a similar size or smaller, takes the same ruling. So any animal of a similar size or smaller, takes the ruling of a cat. And so those animals are running around you and constantly there and whatever and they're mixing with you and so on. They're not considered to be not just in that way, not just here doesn't mean though, that it's pure to eat, you can eat the cat Khaled in that way, not just in the sense that if it mixes with you and touches you

01:49:02--> 01:49:36

it's touching doesn't isn't considered to be not just like, for example, a mouse smaller than a cat. Also very difficult to stay away from, especially in certain communities, rats and other types of those types of animals very difficult for you to stay away from. So if you're in the community, and that's where they are, and they're mixing with you or they're touching stuff. If there should be acid, it's not just the mode you have to do every time the cat ransomware or the rat ransomware. You'd have to call a fruit trying to clean it, right? It's not possible. And so there should be answers or the scholars say that this hadith gives a BB it gives a general principle, a cat,

01:49:37--> 01:49:43

something of a similar size or smaller takes the same morning as this and we'll come on to the Shama in more detail

01:49:44--> 01:49:59

as an ally in a while and as he been Eman you can love the Allahu Anhu I know Kannada I'll be you and forbid if you thought if I didn't msgid further Georgia who knows further hormone Nabil some Allahu Allah He was a lamb for them. Baba Bella Who am I

01:50:00--> 01:50:39

nebulas Allah, Allah, Allah, Allah, Allah maybe then all been mean. For oho de la Mustafa con la and it's even Malik narrated, a Bedouin came and urinated to the side of the Masjid. So the so the people rebuked him. The Prophet salallahu alayhi salam forbade them from doing so. When he had finished the prophets, Allah Salam ordered that a bucket of water be poured over it agreed upon, this is the issue of how to cleanse an area that is not just how many washings does he need. And Bruegel among them, as we said, is not a humbly Hadith book. So therefore, all of the Hadith of the Hanbal is used aren't necessarily unbelievable. muram But there are certain weddings generations

01:50:39--> 01:50:55

that say you wash it seven times. That's the position of the hand Billy's the other position in the handling method, and the one that was chosen by other methods as well. Is this one here? Because the process and them or did the companions to do what? To pour water over it, how many times

01:50:59--> 01:51:22

it didn't specify, he just said pour water over it. And they took the position therefore, from this hadith, that so long as the impurity is cleansed, that's enough. If it's once, twice, three times, as long as it's cleansed, that is enough, and it doesn't need to be. It doesn't need to have a specific number attached to it. That's the position of those scholars that uses Hadith.

01:51:23--> 01:51:42

Stand Alone income, where and if Nero Monaldi Allahu Anhu man, Allah Allah Allah, Allah he's someone law who I knew he was a lamp, or a lead learner made that annual demand for a man made and evil journal do and hood. Well I met them and if they had one gebied astrologer who might work no matter what fee

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silence There's no town it

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alone. ECAM astrologer who Achmed Webb Nomada Wi Fi hereby have

01:51:52--> 01:52:09

been Omar narrated Allah's Messenger sallallahu alayhi wa sallam said, two types of dead and two types of blood are permissible. The two types of dead are locusts and fish. And the two types of blood are liver and spleen collected by Ahmed and they've been major and it contains weakness be Hadith

01:52:10--> 01:52:12

or Marathi, Allahu Anhu. Man

01:52:14--> 01:52:28

is because it goes against the general rule. What's the general rule that anything that is a ritual distorted is not halal for you to consume. However, here the Prophet was salam made an exception for two things. Number one is sea life. sea animals,

01:52:29--> 01:53:07

seafood, that's an exception because you don't slaughter the seafood, you simply take it out of the water and it dies to have to ritually slaughtered and number two locusts, locusts can be killed without ritually being slaughtered, and they are also considered to be permissible and likewise blood. The general warning because of the rest of the Quran, is that you're not allowed to consume blood, something which is haram. But there are two organs in the body that are pretty much blood, the liver and the spleen, there congealed blood, and that is something which the shipyard considers also to be permissible. And then he says he clicked within the bid manager and it contains weakness.

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When the scholars say contains weakness, just as a general point of benefit, doesn't mean that the hadith is weak. But it means that the way that this particular Hadith has been narrated here, this wording, there may be a problem in it and that is because most of the scholars consider this to be the statement of even armor as opposed to the Hadith of the Prophet SAW Selim. That's what he means by Wolfie barf that contains weakness. Not that the hadith is rejected because it contains weakness or that the principle isn't correct, because the scholars agree on this principle. However, what he means is this particular way of narrating the fact that it's been attributed as a statement of the

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profit center, that's where the weakness lies, because it's more authentic Chin's only mentioned it as a statement of even the words of even the Allahu

01:53:56--> 01:54:13

external Loyola comm wannabe who may not know the Allahu Anhu in Hong Kong icon Salah Hassan Allahu alayhi wa sallam either work or do Bible finish or labia had the confidence to commit for in Familia and Zia for in NaVi a hottie Jana Aida for

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the warfield Connie Shiva. Hello Jehol Buhari your aboda Ward was were in La Jolla del TB Jana he levy hit

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abora Huraira narrated Allah's Messenger sallallahu alayhi wa sallam said, If a fly falls into your drink, then Dip it, dip it in fully then remove it for in one of its wings is disease and the other cure and in the other cure collected by Al Bukhari. In Abu Dawood edition. It continues, for it protects itself with the disease doing.

01:54:55--> 01:54:59

One, one A B work in any lady Robbie on long run

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No no Hong Kong Anaconda nebula Allahu alayhi wa sallam, Makati I mean al behemoth you were here a year to infer who am a yet a colada who aboda will never tell me the new center who will love bola abou aka the lady narrated the Allah's Messenger sallallahu alayhi salam said what is severed from from a living animal has a ruling of dead meat collected by aboda wood and attend MIDI? Who declared it sound and it is his wording? What does that mean? This hadith what is severed from a living animal? Has the ruling of dead meat

01:55:36--> 01:55:37

referring to what

01:55:40--> 01:55:51

referring to an animal that would be far here for example, like a sheep or a cow and someone comes doesn't store to the animal cuts off one of his legs. What is the ruling of that leg that's been cut off

01:55:54--> 01:55:58

hello hello the animals hello so cow or sheep?

01:55:59--> 01:56:03

Or camel? Cut off his leg? What's the running of the leg?

01:56:04--> 01:56:05

Why is it haram

01:56:08--> 01:56:26

because it's considered to be meter wasn't ritually slaughtered. And so even Halal animal, if it's not ritually slaughtered, isn't halal, just because it's part of your animal, if it's not ritually sought in the correct way doesn't make it permissible. And so that's what the ruling refers to and the author

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will go into this issue as well.

01:56:33--> 01:56:36

So now we go on to the next section on the party,

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which the author Rahimullah Tada will speak about the awareness speak about the Ahwahnee and the utensils that are used, so the authors of the books have fit on 100 a month and we usually usually begin the book of the hara, with water, because that's what you need, right in order to purify yourself, and then they go on to speak about utensils, because that water usually has to be carried in something because most people won't make wudu from a river or rush sea or ocean, they will usually have water that they put into a container or a pot. So what are the rulings of those containers and pots and utensils that a person uses for the purification and as we said, we're

01:57:18--> 01:57:39

always going to mention some general guidelines and principles at the beginning of every chapter, we have I think five principles for this one, number one, the first principle when it comes to utensils is that the general ruling of utensils is that they are mobile, they are permissible to use unless otherwise specified.

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So, the general ruling is that when it comes to utensils of any type, they are permissible to use unless otherwise specified by the Shediac for example, as we will see gold right gold is specified as being haram.

01:57:55--> 01:57:55

Number two

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the general principle in using the utensils of the disbelievers is that it is also permissible so long as you know of no impurity in it.

01:58:09--> 01:58:29

The general principle is that if something belongs to a non Muslim or disbeliever it's permissible to use unless you know that is impure you know, for example, that it's covered in blood covered in urine, okay, now, you know, It's haram, you know, that it's not allowed to use because it's legit, but otherwise, it's okay. It's allowed for you to use it.

01:58:30--> 01:58:31

Number Three

01:58:33--> 01:58:34


01:58:36--> 01:58:38

are of two categories.

01:58:39--> 01:58:47

Animals are of two categories powhiri niches, pure animals to consume impure animals to consume.

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Doesn't we're not talking about consumption here we're talking about the hara in terms of the the being pure or nudges, meaning if they, if they touch you, or if they you know, the actual animals themselves, either they are considered to be pure or impure. If it is something which is permissible for you to consume, it is pure.

01:59:12--> 01:59:13

If it's a halal animal to consume,

01:59:15--> 01:59:19

goats, sheep, camels, cows, they're considered to be pure.

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And if not, they considered to be niches. They're considered to be niches, unless, as we mentioned, just saw now in the Hadith, unless it's a cat

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or something of a similar or smaller size.

01:59:36--> 01:59:37

Number for

01:59:38--> 01:59:40

the Hanbali position is

01:59:41--> 01:59:45

that the skin of animals is not purified by tanning.

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Skin of animals is not purified by tanning.

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And number five, the fifth principle as we just mentioned,

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if a limb is severed from the animal

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Then it takes the ruling of what the animal would be if it was that if a limb is severed from the animal, it takes the same ruling as if it was dead

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as an ally in a calm while you're Berroco ina in what I will say I mean Anika Euro ina either had been overfilled but in when we met Pauline became ill move up Bevan BSC remain fit but in

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what else a total how not to meet ina in Morehead one what over who Ania to go fat in what year boom in Johanna Han who whether you're too old or didn't donate that embeddable what you bet was their manual but there will be between Inca and I mean pa hidden fee hired were called lower desert inmates that you will never know naddis over Iran or Iran will share I didn't know also one that will be in I mean hygiene can add

02:00:57--> 02:01:40

every utensil is permissible even if it is valuable, except for utensils of gold or silver of what is plated in those two, except for what is used in small amounts of silver for need. Purification is permissible from a from a profit from a prohibited utensil, utensils and clothing of the disbelievers is permissible so long as you are unaware of any reason to the country. The skin of a non ritually slaughtered animal cannot be purified by tanning. It is permissible to use such skin after tanning in something dry if it was an animal that was permissible during its lifetime. All parts of a non ritually slaughtered animal and its milk is impure except for her and will what is

02:01:40--> 02:02:23

severed from a living animal carries it same ruling will also wrangler Tara gives to us the the the rulings of using utensils and he begins by saying every utensil is permissible even if it is valuable. As we said the first guideline that we gave the principle is that every utensil is mobile, it's permissible for you to use. And he adds further clarification here and he says well author Nina, even if it is expensive, so someone wants to make wudu from utensil that cost 2000 pounds 10,000 pounds? Surely, it's fine. There's no harm in doing so there's nothing wrong in doing so it's permissible for you. Except for that which the Sharia itself has specified as being haram what is

02:02:23--> 02:02:54

the Sharia is specified as being haram, the author Rama Tada mentions and we'll see the Hadith in Bloomerang does speak about this, except for utensils of gold or silver, or what has been plated in those terms. So it's not permissible for a person to use gold plates, gold utensils, gold cups gold or silver is not allowed whether male or female, even though women are allowed to wear jewelry of gold and silver, they can't use utensils of gold and silver. So, this is a general principle for everyone.

02:02:55--> 02:03:08

Or pleated in those two plates it is when they take gold and silver and they make it flat and they cover something using it that's also something which is considered to be haram in terms of using for utensils

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Illa Mudaraba and BSc in midfield botany Hajra, unless there is a need and if there is a need, then it must be a small amount number one and number two, it can only be from silver. So gold is not allowed.

02:03:24--> 02:03:57

It is silver that is allowed. And only in small amounts. Like we will see in the Hadith of the Allahu andarine Bahati, the prophets of Allah where it will send them one of his cups broke. And so he took a string of silver to tighten the cup meaning to reform it again. And so a small amount is permissible. And as some of the companions just do when they would be injured, right they would replace some of their nose or something with a small amount of silver or something like this because there is a need to do so.

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He says Rahim Allah Tada.

02:04:02--> 02:04:06

And purification is permissible from a prohibited utensil.

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Again, this is something that you'll see throughout the Hanbury madhhab Hanbury method has a great deal of focus on what happens if you steal something. What is this ruling? So the utensils halal, right, it's a pot made of wood. But the way that you got that pot was now haram can you use that pot to put watering to make well no. That might help says yes, you will do will still be correct, because it's not the water that you stole. It's the pot that you stole. So the wudu will be correct prophecy you're still sinful for having stolen and for committing a sin. But in terms of your Tahara it would still be permissible. And that's something which we have to also understand here. In the

02:04:48--> 02:05:00

books of fake they mentioned things, not to say that they're okay. Or to condone them or to approve of them. But because the books are fake, are concerned about giving you rulings. So some

02:05:00--> 02:05:34

Sometimes they will mention things that are haram in the Sharia. But if people fall into them, the scholars still need to give you the rulings of what happens after that. And we'll see examples of this as we proceed in the book of the Hara. Some of these things are clearly haram in the Sharia. But if someone does it now, how do they make the hara from it? How do they purify themselves from that situation the scholars have to say, and so not every issue, in the books of the approving or condoning is simply to tell you the ruling, if you were to fall in that situation, so someone steals a pot now he's stolen it. And now who uses it for though? So then he comes to the scholar and he

02:05:34--> 02:06:09

says, This is what I did? What's the warning of my widow? He has to give them an answer. You have to know what's the ruling if someone's in a situation. So the scholars are mentioning these issues in their books. It's not because they're approving of the action is simply to give you the ruling, if someone wants to be in a situation, what is the ruling? He then says Rahimullah Tada, the utensils and clothing of the disbelievers is permissible, so long as you're unaware of any reason to the contrary meaning such as the big nudges, like the Prophet SAW, Selim said to those companions who said we go and we travel in the lands of the disbelievers Can we eat and drink from the utensils the

02:06:09--> 02:06:25

prophets of salaam said wash them and eat and drink from them. Meaning as long as you don't see anything haram in them, it's not made of for example, pork or it's not made of some skin that comes from a pig or something like this, then it's something which is which is permissible for you to use.

02:06:27--> 02:06:36

And then it says Rahim Allah Tada the skin of a non ritually slaughtered animal cannot be purified by tanning.

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Whether origins domain, it can be

02:06:41--> 02:06:45

an animal that isn't ritually slaughtered, you can only ritually slaughter what

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what can you only ritually slaughtered?

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Animals are pure. So someone came with a lion and they ritually slaughtered it. Does it make a difference? No, because animal is not just in and of itself. So therefore, he's saying here that an animal that is not ritually slaughtered.

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Tanning is a process by which you take the skin and you dry it out. And you keep it in the sun. And by a process it becomes the leather changes into or the skin changes into a type of leather. It is one of the unique positions of the Hanbury method that is not permissible. The other methods say it's fine, you can do it. It's not a problem. However, the Hanbali position is that it's not allowed. Why because as we said at the beginning, when it comes to these types of issues, the honeyberries do watch when it comes to the hara and so on. They are on the side of caution. You don't want to be walking around with something that may be niches. Right? Because if it's not just

02:07:48--> 02:08:05

your prayer is problematic. Your tawaf is problematic. Your reading of the Quran is problematic coming into the masjid with it problematic. And so the earth on the side of caution, that's the position of the Hanbury method that is not purified by the process of tanning. And then he says what you buy, what you buy has to

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be seen in Canada and Pa hidden fee higher. But if the animal was pure in life, which will distorted by for example, the animal that's a cow, sheep, goats, these are pure animals, then if that is tanned It is okay. So long as what you use it for is something dry and not something liquid. So now someone takes the animal skin of a cow, and they make from a leather pouch. The author is saying if you use a pouch to hold something dry, it's okay. Like what? Money gold coins, silver coins, things are like solid, it's fine. But if you were to use that same pouch now to hold water in it, or to hold drink and food and drink in it, for example, then he says no.

02:08:51--> 02:09:09

He says no. And that's because it's more likely that it's going to mix whereas the gold solid coin isn't going to mix with the skin. But if it's going to be something which is liquid, like for example water, then it's going to mix with the properties of that skin and going to be impacted by it.

02:09:10--> 02:09:52

That is what he's referring to here. And then he says Rahim Allah, Allah and all parts of a non ritually slaughtered animal and its milk is impure. Any animal that is ritually slaughtered, or any animal that is on fire in life, then it's haram. And it's milked as long as it's haram for you to consume. And it's built as one except for that which you can take off without harming animals such as its hair, or its wool. That's something which is permissible. And then he says Hamlet and in the final issue where my OB and I mean Hagen can eat it. And what is severed from a living animal cows it's same ruling meaning carries the ruining of what the animal would be, if it was not slaughtered

02:09:52--> 02:10:00

ritually, like we give the example of the sheep cut off its leg, you would consider to be meter because

02:10:00--> 02:10:08

You didn't ritually slaughtered. However, at the same time, if, for example, someone was to come and cut off a piece of a fish you met him says that it's

02:10:10--> 02:10:37

halal. Because the animal the fish doesn't require ritual slaughter. And so that's what it's referring to. It's referring to this principle that what is severed from a living animal carries its same ruling, meaning that if it died of its own accord, would it be halal or haram? That's the same ruling. If it's halal, like seafood, it's halal, and it would be haram like every other animal then it would be considered to be haram and Allah azza wa jal knows best.

02:10:40--> 02:11:02

Accent Olalekan burble Nia chapter of utensils and with a veteran near man, you know the Allahu en Houma and know kala kala nebules Allahu alayhi wa sallam Leticia Lobo V and at the hub you want to feel better while at colluvial. So you have here in the home feed dunya when a cornfield fail or whatever corner they

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were, they favored near Monterey to that the prophets Allah al Islam said, Do not drink from gold or silver utensils, nor eat from such dishes, for their for them in this world and for you in the hereafter agreed upon. One of the things that the scholars tried to do in their books of hadith is the first hadith of every chapter. The first few hadith of every chapter, are usually the most important hadith of that chapter. Right? They try to start with the ones that kind of give you the general principle. Like we said, right at the beginning of this chapter we just discussed we said the principle is that it's all Halal unless the Sharia specifies otherwise. So what does it mean

02:11:40--> 02:11:49

hudgell begin with. He begins with the hadith of specification. The hadith of Khalifa that is sought Halal elicits gold or silver.

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And Allahu leikam Well, anime Salah McDonald, the Allahu anhand call and all and also lines Allahu alayhi wa sallam. Alinea Shalabh o v in Filati. In NEMA your General General V batani email Jahannam Mustafa con la sala minaret narrator that Allah's Messenger sallallahu alayhi wa sallam said the one who drinks from silver utensils only pouring the fire of hell into his stomach agreed upon.

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Well and even yeah birds you know while the Allahu Anhu man whom Allah Allah and also don't lie, he sallallahu alayhi wa sallam either Adobe volley buffer called pothole across the whole Muslim world in the Arab air, a human you have been doubled, even at best rated Allah's messengers of the loudest and then said if the skin is tanned then it is pure collected by Muslim and in the wording of the for whichever skin is tanned.

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Well Angela metab Neil Mohabbatein Robbie Allahu Anhu unknown kala kala Rasulullah sallallahu alayhi wa sallam who didn't may tell you to hold on to her. So Hibben Salam Mohabbat narrated that Allah's Messenger sallallahu alayhi salam said tanning a dead animals skin purifies it authenticate by Ben Hepburn.

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One may Mona Donald the Allahu Anhu and call it Manuel wants to realize Allah Allahu alayhi wa sallam will be shot in your room for a call hello to me had

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a call in May. For Paula Utah hero Halima will call up a Florida who abodo the oneness II Maimunah narrated that the messenger of allah sallallahu alayhi wa sallam passed by a sheep being dragged. He said, Why don't you take it skin? They replied. Instead, he said, water and Cassia Acacia leaves purified collected by Abu Dawood and an essay is a Hadith on the automations are what Allah brought this issue is one of the issues of major difference of opinion between the melt herbs, and that is the tanning of animals, the skin and whether that makes it pure or impure. And that is as we said, even in the Hanbali method, more than one position, but the position that we mentioned is the mature

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it's the mountain and it's the mother position, but we just covered in arms

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as an ally in a calm one, maybe it's I love at teleco Shani Radi Allahu Anhu unknown call upon to ya and also La La in beato, The Omen Nikita fernet coleauxv Ania to him for call Allah that Kulu via Illa Allah Daijiro over your law firms you know her work Hello via motif upon la Botha Alberto Shanina rated, I said O Messenger of Allah We live in the land of the People of the Book can eat from their utensils replied, Do not do so unless you find nothing else. In which case wash it and eat from it agreed upon.

02:14:51--> 02:14:59

Well and Mallanna Nichols I in your lobby Allahu I Norma and Nabi sallallahu alayhi wa sallam I was the WHO devil devil

02:15:00--> 02:15:40

Warm in Meza demo I didn't Masika but Def Con la vie de tiempo we'll Amlodipine host Imran even Hussein rated that the message that the prophets Allah said him and his companions made will do from the water container of a polytheist woman agreed upon from a longer narration what are these are Hadith you can see now how the author Hamlet Allah extrapolated positions from these a hadith, right? In terms of can you use the vessels and utensils of the disbelievers? If so, how? What can you do with canning what kind of utensils can you use can you use all of this you can see that has been taken from these Hadith and as we said there are other Hadith or omission unbelievable muram

02:15:42--> 02:16:02

X and Allah they come well and as a mnemonic and all the Allahu Anhu and Nakoda Nabi sallallahu alayhi wa sallam and Gasol but therefore the Mecca and it should be seen and see that and mean faerber across the whole body, and it's Malik narrating that the cup of the Prophet sallahu wa salam chipped, so he put his silver piece in that pot collected by Al Bukhari.

02:16:04--> 02:16:09

So I think let's take another break for 10 minutes and Sharma and then we'll do one final session before Serato

02:24:18--> 02:24:24

Learn from the law salatu salam ala Rasulillah the he or the woman who Allah my bad.

02:24:27--> 02:24:59

Something I forgot to mention when we started the reading of Bloomerang is you will find in your notes that the order of the chapters of Bloomerang have been changed. So if you were to take the book Bloomerang I've changed the order of the chapters, which is why if you look at the English numbering on those Hadith, right, you'll see for example, after Sinjar. We're going to Hadith number 76, Hadith 21. We go to 76. And then we'll come back and that's because the order that we're following is the order of the human body Factbook. Not in

02:25:00--> 02:25:41

He has a different order that he placed his Hadith in. So just to make it easier as opposed to like, you know, doing some going back to it just makes it very complicated. That's the reason why that's been done. So the order in the notes that you have is not the order of the Hadith in Bloomerang. So when we mentioned a chapter, obviously all the Hadith in that chapter are mentioned, but the ordering of the chapters is not in the order of even hijab, we're taking the ordering of from the totality and where you know, the kind of bringing the two together. So just to mention that the second thing that I wanted to mention also before I forget is insha Allah Tada next week, next

02:25:41--> 02:25:52

Sunday is the launch of our B class. I don't know how many of you have signed up has anyone signed up for the Arabic class? Okay, so inshallah Tada that begins next Sunday, I believe 830 in the morning.

02:25:54--> 02:26:33

That's a class which as I mentioned to you before inshallah title will be a weekly class to biostat idol, Salim, and it's going to be a class in which we're focusing predominantly on the reading and comprehension of Arabic, and the syllabus that he's going to use. Inshallah, tada is not going to be your normal syllabus, it's not going through the medina books, one, two, and three is not going through Airbnb they necessarily are is going through other books that they study, for example, in general Imam during study of the Arabic language, but there are focused more on Hadith, and Arabic grammar, and for example, Stories of the Prophets and so on. And they're learning Arabic through

02:26:33--> 02:27:10

that way, because that's closer to what we do, as opposed to, for example, a conversation in the hospital conversation in the shops, right, that's not the type of Arabic that we're focusing on here. We want to focus on Arabic that you can use to help benefit you the Shala in your early snap courses. That cluster Shala is beginning next week, if you know I think the registrations have not closed. But for those of you that are coming on site, if anyone has any questions you can ask for the Ishmael, mashallah For more details, but in in terms of the those of you that are coming on site, we need you to be very serious, like people are giving up their time. It's a lot of work

02:27:10--> 02:27:45

that's going on behind the scenes to get us to this point of launching this class. If you're going to attend, you need to be there every week, you need to be serious as you are with these and it's not courses, you need to be prompt punctual. Otherwise, give up that space and give it to someone else. And so people who are, you know, looking serious, or they don't seem like they're diligent in their studies, and so on, you may well be asked to leave that class. Because even if we have a small group of people, that good students and diligent students, we would rather have that than to have hundreds of people, some come some don't some attendance, some don't, some work, some don't. So we

02:27:45--> 02:27:55

need the class to progress. Because this is level one Arabic, we want you to get to a place where we don't even have to do the English. Ideally, we could just read these books in Arabic. And we could progress in that way.

02:27:56--> 02:28:18

That's going to take time. And so you need to ensure to either be serious in that class. So that's starting Shala next Sunday with Natasha and I think by now you would have received information concerning the customer as I said, if you have any questions, please refer them to a brother each man will not come to the chapter of a listing job listing. And listing Jack refers to purification by water,

02:28:19--> 02:28:43

after relieving oneself is stingy. And there is also purification by something dry after relieving oneself and that is called stage mount. And the scholars usually when titling the chapters only mentioned is ninja even though they will mention the ruins of both but the title mentioned is distant Jack because that is considered to be the more purifying of the two methods and the one that is the apostle.

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The lower bid are the principles of this chapter five or six principles of this chapter number one

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is when it comes to relieving oneself, the Sharia has etiquettes that are recommended

02:29:02--> 02:29:16

and things that are disliked and things that are haram. When it comes to relieving oneself. The Sharia I gives us recommended etiquettes than actions that are disliked actions that are haram. That's the first principle

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number two, it is obligatory

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to save God yourself from the outset from impurities

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and to be diligent in doing so.

02:29:30--> 02:29:35

It is obligatory to safeguard yourself from impurities and to be diligent in doing so.

02:29:38--> 02:29:39

Principle number three

02:29:51--> 02:29:53

when it comes to stingy

02:29:56--> 02:29:58

the debit or the guideline

02:29:59--> 02:29:59

for stingy

02:30:00--> 02:30:00


02:30:02--> 02:30:16

is when that pot or that private pot goes back to its original state. So you remove impurity and it goes back to its original state. That is the guideline of how stingy or when stingy is complete

02:30:21--> 02:30:24

number four, number four

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the guideline for st Jamar

02:30:29--> 02:30:33

is ditch mouth which is using something dry to cleanse yourself

02:30:34--> 02:30:36

is when there is nothing remaining

02:30:39--> 02:30:42

on the private pot, except that which only water can remove

02:30:45--> 02:30:54

it is cleansed to such an extent that the only thing that remains will not be cleansed by anything other than a stingy app.

02:30:55--> 02:31:01

And that's going to have a benefit Inshallah, when we when we come to look at this in more in more detail

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and principle number five, it is permissible to make this teacher mouth

02:31:15--> 02:31:18

alone. Even if water is present,

02:31:19--> 02:31:31

it is permissible to make a stranger alone. Sorry, is to jump out alone. This ditch mode is the one we use something dry. Even if there is water present.

02:31:33--> 02:31:42

Someone only wants to use toilet paper. It is permissible to do so, even if they have access to water.

02:31:45--> 02:31:47

As an ally in a calm bubble is stingy.

02:31:48--> 02:32:29

Use the help behind the door holy holler in colo Bismillah who do we learn him in Al Houthi one haba if we're in the horology Alhamdulillah him levy at the harbor another funny what epidemiol usado Jada you need to hold her where I demand who either you her journeys, while you now for Raja axioma student one we were able to do VIVA LA was detail while tolerable McCann in risk when labor only Well Miss productivity he abused Roy today he fell off mean Dubeau de la see that when I took like what the hell was the Holy yes Tangier in Hachette and a water.

02:32:30--> 02:33:12

It is recommended when entering the toilet area to say in the name of Allah Oh Allah I seek refuge in You from all evils and devils. When leaving he says all praises due to Allah Who removed this harm from me and protected me. He should enter with his left with the left foot and rest upon while squatting and use the right foot to exit the opposite of the mosque and other places. He should go far away in the open conceal himself and find a soft place for urination should cleanse himself with his left hand wants finished from the bottom of his private pot to its head thrice and squeeze out any drops. He should move to another place for his ninja if he fears impurity. The author Ermelo

02:33:12--> 02:33:40

Tada. He begins with as we said, the first principle is when it comes to relieving yourself to shut it out gives us three things, Atticus that are recommended things that are disliked things that are haram those that begins with the recommended etiquettes and he divides them into two articles that are recommended before entering the bathroom or the toilet area. And the second is etiquette after you're finished relieving yourself both of them are recommended.

02:33:41--> 02:34:19

So he says Rahimullah tan and he will mentioned in the first category before entering the toilet area. He mentioned about eight different recommendations. The first is that when a person is going to enter the toilet airy meaning before just before he enters into the toilet area. He says Bismillah in the name of Allah are all below him you know who will be 100 if I seek refuge in Allah for more evil and devils. There are two ways to read this to her. The first and or both of them are predicated on the pronunciation of the word Oberth. The first is with the sukoon on the back, Houthi,

02:34:20--> 02:34:27

Al Houthi with the sukoon on the bat, and that means evil. That means evil.

02:34:28--> 02:34:29

And the second

02:34:30--> 02:34:36

is with the llama on the bat hobo fee, hobo fee. And that means

02:34:38--> 02:34:39


02:34:41--> 02:34:43

And both are correct. Both are correct.

02:34:44--> 02:34:50

And so the drug can be recycled in both ways, but you're seeking refuge in Allah subhanaw taala from all evil

02:34:51--> 02:34:59

and from a hadith that which is impure and that's why you get in certain translations, male and female devils that the whole birth of the male devil

02:35:00--> 02:35:35

because it's the plural of Hadith, which means something someone that's impure, and The Hobbit or the female devils and others translate as meaning evil and devils, right shadow, all that is harmful and evil. And all that is difference. And both are correct. So that's the first etiquette. The second etiquette is that when leaving, and this is also by the way, one of the nice things over under toponymy is that he makes a diligent attempt to Rahimullah to honor the author, to give to us all the hours that we need all the drives that you need. In terms of etiquettes he makes a diligent attempt of mentioning them he says Rahimullah Tara, and when leaving to make the door and

02:35:35--> 02:35:44

hamdulillah Hilary and her Daniel, otherwise our Fanny, or praises due to Allah will remove this hum from me and protected me. What is the drive that he doesn't mention?

02:35:48--> 02:36:26

of Nanak that's mentioned in the narration of Shabbat the Allah Allah. And in fact, in most of the humbly texts, they do mention that you say, Oh, franak first, and then you make the star that he mentions, but perhaps our I don't know if the if the author Matata forgot, or he just overlooked it. But you will find inside another box of the Hanbury madhhab that they mentioned that as well, that's a ticket number to a ticket number three, he should enter with the left foot, you should enter with the left foot a ticket number four, and rest upon it was squatting. Now obviously in the old days, the way that people used to relieve themselves didn't have the toilets that we have today. chromic

02:36:26--> 02:36:39

Will not they used to squat on the ground. And so they will recommend that you squat on the left side on the left foot more than on the right side. That's a ticket number four, at ticket number five.

02:36:41--> 02:37:25

And when leaving to use the right foot to exit. So you do the opposite of that which you will do in the MR than other places. When you enter the masjid you enter with the right and you leave with the left. When you enter your home you enter with the right and you exit with the left the bathroom the opposite you enter with the left and you exit with the right that is the fifth etiquette, the sixth etiquette what to do, who further you should go far away in the open, you should go far away in the open. In the olden days, people didn't have bathrooms in their homes, especially in the time of the Prophet sallallahu alayhi wasallam, you will find this in the hadith of eyeshadow, the Allahu Allah

02:37:25--> 02:37:27

for example, that she says that until we took

02:37:28--> 02:38:09

bathrooms closer to our dwellings, one of us wanted to go to the bathroom, we would have to go far out into the desert, far away from the people. And that's where we would go and relieve ourselves that's very common burgdorferi for that means that you go far out far to such an extent that no one can see you. So if you can still see and make out people even at a distance, they can make you out as well. You can see their form and the general shape, they can see you as well. So burgdorferi for that means you go far out, no one around you and no one can see you. But you can't see them. They can't see you. However, there's a condition to this. There's a condition that the scholars mentioned

02:38:09--> 02:38:12

in the handling method. And that is the No no.

02:38:14--> 02:38:52

I'm in so long as it is safe to do so. If you're in the middle of the desert, wind or a jungle, maybe not always advisable to go really far out very far away. And so so long as it's safe to do so, then that is what they are referring to. So that's number six. Number seven, was detail route to conceal oneself, to conceal oneself, if there are people around so you can't go too far. That to conceal yourself is watching. Like the Prophet used to do sallallahu alayhi wa sallam, you find a tree, you find a wall, you find something that you can conceal yourself behind.

02:38:53--> 02:39:32

That's watching. If you're in the middle of the desert, there's no one around, then to conceal yourself is still recommended, according to the Hanbury method still recommended. Why because as we said, when we were going through the principles, to err on the side of caution is always better. Always. And so the Muslim should always err on the side of caution. And also because the Hadith of the man who came to the Prophet sallallahu alayhi wa sallam and he said O Messenger of Allah, if I'm in the middle of the desert, no one around can I be naked and take off my clothes and be naked? And so the Prophet Salim said to him, but Allah azza wa jal sees you mean there's no roof on top of you

02:39:32--> 02:39:54

there's nothing Allah sees you, Allah's above you. And so the Muslims generally in an open space as opposed to an enclosed space, they are very careful in terms of what they expose of the hour and so on. That is number seven and number eight them to find a soft place for urination, soft area because the harder the area what happens is you're more likely to get

02:39:55--> 02:40:00

to get drops coming back and to get some something coming back on

02:40:00--> 02:40:00

to your body.

02:40:02--> 02:40:32

He then Rahimullah to Anna speaks about the three or four etiquettes after cleansing or after relieving oneself, he says Rahim Allah Tada he should cleanse himself with his left hand once finished as a ticket number one. So the general principle in our religion is that anything that is pure you use the right hand for anything which is good or positive or pure, and anything which is impure or doesn't have positive connotations you use the left hand with and from that would be relieving oneself.

02:40:33--> 02:41:14

Follow him Allah Tala mean WD healer Rossi Thalassa. And he does sort of curate the oneself by washing from the bottom of his private pod to its head three times on the bottom of his private pod to Ted three times whether the Sistine Chapel or stitch mount, you can do yourself from the bottom of the private portraits head three times. That's the first etiquette. So that's all part of the first etiquette. Number two, one or two who can direct and to squeeze out any drops, it's the position of the Hanrahan unbeli madhhab, that men should squeeze out any drops of urine that may still remain in their private area. That's the position of the Hanbali madhhab.

02:41:15--> 02:41:47

Even though you will find today many of the scholars disagree with this, and some of them say medically is not advisable and so on. But it's the position of the Hungary minimum and it's the position of a number of the time you're in you will find in the narrations that these two hold this position as well. And in the hydrochemical data were mentioned a hadith that is mentioned in the in the books of the Sunnah, regarding this as well, although they have discretion over its authenticity and so on. However, the handling position is this and again as we said before, why because the Hanbal is have the position in the hara, that you err on the side of caution, always to the max that

02:41:47--> 02:42:14

you can in order to in order to ensure this, however, they make an exception in these issues, and that is unless a person is known to have wasa is known that shaytaan whispers to him all is about his Tahara he's always unsure he's always Shavon pleased with that person. All isn't sure did I break my will to that person? No, because for them, it's just making the issue even worse, but otherwise, generally speaking, there's something which they should do and number three,

02:42:15--> 02:42:38

what the household is stingy and how shallow water you should move to another place for a stranger if he feels impurity, meaning if he just relieved himself, and by adding water to cleanse himself in the area, he may end up indirectly, unintentionally, in purifying his body and so on. He should move to a place where he can then purify himself there if that's the case, where he currently is.

02:42:39--> 02:43:00

Sinhala hillicon, where you can avoid the Holo be Murphy the Corolla he'd been a lot of growth over here Kamala Do you know we him in our work at Amazon V. We're Bill Lu v net, we should Vina we shall, well Mr. or Miss will follow g ebma. was stingy, who will be happy there was to Caballo Shams in WooCommerce.

02:43:02--> 02:43:19

It is disliked to enter the toilet with that which contains Allah's name without need. Likewise, it is disliked to lift one's clothes before crouching to speak, to urinate in barrels, to touch the private part with the right hand or make a stranger with it for no reason or to face the sun or moon.

02:43:21--> 02:43:28

The author Hamlet Isla now he goes on to those articles that are disliked, dislike so as we said is divided this chapter into

02:43:29--> 02:44:08

recommended disliked and haram. This is what is disliked and he will mention seven things number one is that it is disliked to enter the toilet with that in which there is the remembrance of Allah without need. He says the Quran Allah which means the remembrance of Allah. But in other Hanbury books, they say the name of Allah because the vicar of Allah azza wa jal means what? Because the name Allah isn't vicar but what is the core of Allah Subhan Allah Alhamdulillah Allah Akbar that's what we call vicar. However, other Hanbali books will say what even the name of Allah and that's more precise, because you're, you're not entering the bathroom with those things because of the name

02:44:08--> 02:44:52

of Allah that's on there. So for example, even today, money out of countries in certain countries, on the notes, they have La ilaha illAllah. For example, Muhammad Rasool Allah, for example, they have the name of Allah on there. So the author says or Hamlet Allah, it is disliked to enter that with the toilet with that which contains Allah's Name, without need, without need. So therefore, if there is a need, as we said, was the general principle in issues of disliking, if there is a need than the disliking, is removed, what's the need now? Money, someone's got like 1000 reals as the name of Allah and he doesn't go to the bathroom and yesterday, outside. That's like the need because

02:44:52--> 02:44:56

there may be a good chance that he comes out and that money is not there anymore. That's a need.

02:44:58--> 02:45:00

Or, for example, he feels that if he's in a place

02:45:00--> 02:45:36

He's and he has, for example, a book. If he leaves outside and he goes into a public restroom, someone may come and disrespect that book. Because there's people there that may do something foolish if they see something with Arabic or something that the Muslims aren't. That's a problem. And so therefore, that's the need. However, the general principle would be the you wouldn't take your, the name of Allah azza wa jal into the area that is the toilet area. And the toilet area refers to the place where you're going to relieve yourself, that's what we call the holla. Holla is the toilet area. And so one of the things that we today in our time are faced with is that our

02:45:36--> 02:46:11

bathrooms are multiple areas, a place where there is Hala, where you relieve yourself, please also you make the horror, which is your shower, your bath, you will sink, there's multiple places in a single, enclosed area. Whereas in the olden days, they didn't have that, even today, in many Muslim countries, they have a place where you go to relieve yourself, you come out and you go into a different area to make whoodle. In the villages, they still have this system, but in our countries in the West, and so on. And even then, in many Muslim countries, you have one area. So the area that we're speaking about, in particular is the area where you relieve yourself. That's the area that's

02:46:11--> 02:46:45

been referred to number two. He says similar data the second thing that is disliked it is disliked to lift one's clothing before crouching, meaning that a person is about to relieve themselves, and they're going to lift up the soap. Should they do that once they stand. The method says no, that's disliked, you should do that as he's getting down closer to the ground because there's less chance of him exposing himself. Right and that's what that's how diligent the method is, when it comes to these issues of protecting one's privacy and our number three, to speak,

02:46:47--> 02:47:25

to speak, but as Bluebell ban the author of accelerometer certain others mentioned unless there is a need to do so. So if a person has a need to speak, it's permissible. Because as again, we said if there's a need, then the disliked element is removed. So someone's in the bathroom, there's an emergency, someone needs something, something important to speak is not a problem. And again, it's referring to the place of relieving yourself. So if you're making Moodle, you're in the shower, someone knocks on the door, they have a question, it's not a problem to speak, because you're not in an area of of doing something midges. Number four to urinate in burrows. BURROWS refer to the

02:47:25--> 02:48:05

dwellings of animals, like a rabbit, or certain other animals that live they dig into the ground and they leave burrows. So what the people used to do is because it's a hole that's already been made, just easier to relieve yourself in there, rather than on an open area. But that's someone that's an animal that lives there, right, it's their home, it's where they live. So the show the art forbids you from doing anything of that sort anything where there is a need or that has been used than that it's not something that is for you to go and to do something not just in it number five, to touch the private part with the right hand. And that is generally when relieving oneself or not. It is

02:48:05--> 02:48:33

disliked in the Sharia to touch your private part with your right hand or someone else's whether it's in cleansing yourself or generally speaking because as we said the shell It reserves the right hand for things which are pure and positive and the left hand for everything else and that's why he says automate stingy with it for no reason, which is the sixth thing that is disliked unless there is a reason to do so would be a reason to use your right hand

02:48:36--> 02:48:55

broke left hand or severed left hand doesn't have a left hand they can use paralyzed and so on that person has a need. So is it macro for them? No because again, there is a need and number seven to face the sun or moon and the rain to face the sun or moon why?

02:48:57--> 02:48:58

Because of the light

02:48:59--> 02:49:32

because you're more likely to be illuminated and therefore more likely to be exposed that's what you will find in some of the fifth books The other thing that is isn't mentioned by the author but you will find in Zedd and other books is what is mentioned the Hadith that the author even had terracotta were mentioned and that is that it's not allowed to face the Qibla or have your back towards it rather to move away from that direction and that is an open setting as we will come on to see it's not mentioned here by the author but that is on the you will often find in the books off of

02:49:34--> 02:49:59

Sinhala econ we'll have Omalu from Oklahoma JT Whoa whoa whoa whoa, whoa whoa whoa whoa Betadine if they know they know if you're in oh my god Dima, whatever the charger, whatever the charger in the timer, while you're studying with a minus 10 g while you visit or do homework. If there was a holiday tomorrow, that 5g will weather your circles TJ mountain iLab, Utah hidden MOBA in monarch Clinica yuliang

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Meanwhile in

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Santa Clarita whether you're self hosted your mountain iLab, Utah hidden MOBA in Monterey Nova, you do have minerals in water.

02:50:13--> 02:50:17

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02:50:25--> 02:50:34

while you still got to master hatin Montiel, then there are Makayla coloma's hatin in my head for Ilam tune for a lamp Dona

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accent Allah with a gunfight in them doing what they said well you still have bukata Row who Allah waiter Where do you bow equally hydrogen or add in WAPA hidden one Allah EULA with what I also hold on what are they among Kabila?

02:50:51--> 02:51:34

It is forbidden to remain in the toilet beyond one's need to urinate or defecate on a road or beneficial shade or watering hole or beneath a fruit tree. He makes a stage model that is tinged with either one is sufficient unless the impurity has spread beyond its place in which case water is obligated. It says mouth is not correct, correct except with what is clean, permissible and cleansing and not bones dung or food. The condition is three cleansing wipes which cover the whole area of impurity. If this is not enough, he increases it is like that he should stop all at an odd number. The above is obligatory for all that comes from the private parts except wind. What is pure

02:51:34--> 02:51:56

and what does not stain although and Dammam are not permissible before it. So now we come to the third section of this chapter and that is what is haram? What is not permissible what is haram in terms of we live in oneself, he says are him allowed to Anna mentioning the five things that it is haram to do when it comes to relieving oneself he says it is forbidden number one to remain in the toilet beyond one's need.

02:51:57--> 02:52:19

That it's not permissible for a person after they relieve themselves just to sit there just to take extra time. Why? Because it's a place of the Jassa of impurity. And it's a place that God therefore is more likely to be frequented by the shayateen and the devils and so therefore the movement of the believer is told to do what they need to do and to live. That's number one, number two,

02:52:20--> 02:52:42

to urinate or defecate on a road. And we will see the hadith of this political martyrdom. And all of these next things now that he will mention number 234, and five, all of them have the same meaning to urinate or defecate on a road number three beneficials shade number four watering hole number five or beneath a fruit tree. What is the common theme there?

02:52:45--> 02:53:24

And it's people things that people need, right people frequent people are going to benefit from and so to go and do that. And that's why the Hadith will say beware of that which brings about the curse of people the land, because people will curse the one who if for example, they walk in they see someone's someone's, you know, someone's impurity in the road, or outside their house, or a place where they would sit out in the open in a park on a bench you know those types of places that people frequent. This is something which is disliked by people. And so it will often bring out people making dua against that individual. So he says Rama Tada, urinate or defecate on a road number two,

02:53:24--> 02:53:45

a beneficial shade. And similar to is what the scholars of the handling methods say, or a place of sun in times of winter. So beneficial shade means what that is hot, and sunny, and so people look for shade. And in the times of winter, people look for places where the sun comes in order to warm themselves up in public. So it's the same thing.

02:53:46--> 02:54:24

Number four, a watering hole. A watering hole is the place where people come to draw water, either for themselves or for the animals a while for example upon, for example, whatever it may be where people draw water from or under a tree that is fruitful, meaning that people will need a tree because they're going to pluck a fruit from it. Right? It's going to be something that people are going to climb people are going to pick fruit from. And so all of these places. So therefore the general ruling is that a person shouldn't relieve themselves except in a place that is far away and unused, unlikely to be frequented by people, except for perhaps a similar reason. He says Rahimullah

02:54:24--> 02:55:00

to Anna he makes st Jamar and the Desinger is not going on to the matter of cleansing oneself. And the best way of cleansing oneself is to combine between the two to use something dry and then to use water to make a stage amount of first and then stingy. And that is based on the hadith of when the Prophet sallallahu alayhi wa sallam asked the people of Oba Why does Allah praise them for the purity and they said O Messenger of Allah, we combined between the two. So that's what is recommended. And that's often something which is forgotten because people will often do one or the other. But rarely I think two people combine between the two

02:55:00--> 02:55:08

And so that is what is recommended. But he says or him laterna, will you do a huduma? But one of them is sufficient?

02:55:09--> 02:55:24

Meaning if a person just as stingy, is that enough? Yes. And if a person just is did you model is that enough? Yes, it is sufficient to do one or the other. Now, we said, what did we say about the guideline of stitch mountain?

02:55:25--> 02:55:36

How do you know that you've made the stitch mark correctly use something dry like toilet paper? What did we say at the beginning of the chapter became a Barbie to the guideline for it that the scholars say

02:55:39--> 02:56:07

that is cleansed until the only thing that remains can be purified by water. This is an example of one of the big if you like themes or big issues of Faker, many Messiah will come under it this whole theme. And that is what we call you see that in the Sharia is that which is negligible and small is forgiven? Because the very Bobbitt guideline shows that what is the sum impurity remaining after SDG? Mount?

02:56:08--> 02:56:45

Yes, because we're saying the only thing that can remove that now is, is water, which shows that there may well be a small trace amount of impurity left. But the Sharia allows it. However, the Sharia allows it to make it easy for people to make things easy for people. And remember, we live in a different time now. But in the time of the companions, and the tambourine and early Muslims, the water was scarce. And so it was very common that people made this dish amount of stuff that was stingy when traveling in their homes, and so on water is something which is at a premium, especially if you're living through a drought, or a famine, there's a lack of wind, water. Water is something

02:56:45--> 02:57:25

which is a precious commodity. And so it's very common to people just to make a stitch bow. So the Sharia comes in, it says that's okay. Even if he leaves a trace amount of impurity behind, however, it is only allowed to leave it on the private part in the place where a person who leaves themselves from. That's why the author says but if it spreads beyond its place, that that we must be cleansed by water. That's what he says right? Either one is sufficient unless the impurity has spread beyond its place, in which case now water is what is obligated. So now let's imagine that the person's gone to the bathroom, and they relieve themselves and part of the impurity touches the leg,

02:57:26--> 02:58:15

the thigh, the knee, can they make a stage mount for the knee, and for the thigh? No, they can only make a stage mount on that private area. So whenever that impurity leaves that place, and touches the ground, touches, something else touches the clothing touches the rest of the body, then now you must use water. Because it's the GMR is something specific for that particular place. Note or metadata mentions, what you can make a stitch mount with and he mentions four things. He says number one is to Joomla is not correct, except with that which is clean. In and of itself, it must be clean, must be File Number two, it must be MOBA. It must be permissible, meaning it's not something

02:58:15--> 02:58:55

which can be stolen. Like we said, right? The Hannibal always mentioned this issue can be something which is permissible for you to use, you can't just go and take stuff that doesn't belong to you to use it. Number three, must be Moonkin must be cleansing, because certain things are clean and of themselves, but they don't cleanse anything. And that's why usually what's used in this dish mount is something like paper, something like stones, or those types of things that have a level of, of roughness to it, that will cleanse something else. Because if it's not something which cleanses, then it's not something which can be used, so it must be Baha permis pure in itself must be mobile,

02:58:56--> 02:59:33

you took it and got it in a permissible way. And he must be cleansing so that he can do its job. And number four, what is not allowed to use according to the Hadith, and so on, is bones, dung or food, bones and dung because of the hadith of the prophet sent him that they are the food for the for the believing gin and for the animals of the believing gin, and balm, he mentions food, because it's a general thing. The general thing is what anything which is considered to be beneficial or anything which is considered to have a sanctity attached to it, or anything which is considered to be unbecoming the US in that way. That should be our says you can't use it. Food is something which is

02:59:33--> 02:59:53

honorable, so therefore you can't use it to remove something ledges, books paper, like this book to use a book like this, because it contains something beneficial. You can't use it. So anything like this shouldn't be used. Right? but rather those things that people don't necessarily attached to it any value or significance like stones and toilet paper and what have you.

02:59:55--> 02:59:59

Both are harmless and I mentioned the conditions of making a stigma

03:00:00--> 03:00:12

In order to for this dish mark to be done correctly, he says that it must be three cleansing wipes, which cover the whole area of impurity, that is the minimum, according to the method three cleansing wipes,

03:00:13--> 03:01:00

three different wipes, even if it's the different faces of one stone, as they mentioned. So, you have a stone that has three phases to use each one once is allowed, or to use three different stones if that is what a person must do. So it must be three cleansing wipes, which cover the whole area of impurity. If that is not enough, then he must continue to increase until he achieves the removal of impurity and it is liked meaning recommended that you should stop at an odd number that you should stop at random so if it's not three, five, so even if the cleansing wipe is the sixth one is recommended that he adds a seven the cleansing wipe is the 10th one is recommended the ends and the

03:01:00--> 03:01:02

lemons to stop at an odd number.

03:01:03--> 03:01:43

He says Rahimullah Tana the above is obligatory for all that comes from the private pots. The position of the Metalab is anything that leaves the private pots or whatever it is. It is not just a bricks with bricks wood or sorry, not necessarily jesperi bricks will do anything that comes out of the private pots. Bricks will do. However, everything that comes out of the private pots does it need to be cleansed with this digital risk danger, though to the saying yes, except for three things. Number one is passing wind. So someone passes when have they broken their window? Yes. Do they need to make a stranger or stage mount before they make will do again? No.

03:01:44--> 03:01:50

That's number one. Number two, that which is pure, what is pure that comes from the private parts.

03:01:52--> 03:02:27

Many semen semen is pure. So therefore semen doesn't require for you to make a stingy heritage marble it does require for you to make also known as part of that muscle obviously you're going to you're going to cleanse yourself but that's what you have the hadith of Irish or the Allahu Allah of her she would cleanse the money or dropsolid that would fall on the clothing on the prophetess Salam. Right and she would say some of those relations I want you would write she would simply scratch it with her nails. Right? Showing that you don't need to it is something which is pure a number three Mala EULA with that which doesn't stain that which doesn't even mark something comes

03:02:27--> 03:02:42

out. It doesn't even need mark. Right? That which leaves a mark on things like blood, urine, muddy, these types of things these are won't leave marks and will do until your moment of permissible before it meaning what they're not permissible before what

03:02:45--> 03:02:55

meaning if something comes out of the private part and it stopped is finished coming out now, can you just make well do know what must you do first?

03:02:56--> 03:03:17

You must make a stingy or distich model cleanse that area before you will do ODM is accepted that's what it's referring to here. And so it's not just about I finished relieving myself, let me make know the condition for it according to the method is that you must have removed the impurity through either is dinged up or is damaged mouth and Allah azza wa jal knows best

03:03:19--> 03:03:21

is an ally econ Burbo cover in

03:03:23--> 03:03:51

Chapter relieving oneself and as you've mnemonic in law, the Allahu Anhu I know who call again and also Lulu is Allahu Allah. He was a lemma either there Holla Holla worldwide Airhart Emma across the whole alphabet Hua Hua McAloon and it's even Malik narrated when the messenger of allah sallallahu alayhi salam would, would want to relieve himself, he would remove his ring collected by the fall and it is defective. What does this hadith used to show? What's the rule in here that author wants to mention to us?

03:03:55--> 03:04:01

We will go to the bathroom, we'll take off his ring. What's the rolling there? They have to remove your rings before you go to the bathroom.

03:04:03--> 03:04:04

The name of Allah why?

03:04:06--> 03:04:16

Because that's what was on the knee of the ring on the Prophet seldom used to say Muhammad Rasulullah sallallahu alayhi wa sallam so therefore he would remove for that reason that's the understanding of this hadith.

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And hook on canon also Allah is Allah Allahu alayhi wa salam ala Holla Holla upon Allah who my near all the week, I mean, and who both in one haba if kraja who said He also narrated when the messenger of allah sallallahu alayhi salam entered the toilet area, he would say, Oh Allah I seek refuge in You from all the evil and devils connected by the seven what the seven

03:04:42--> 03:04:43

what the seven?

03:04:45--> 03:04:45

What about the seven

03:04:47--> 03:04:48

from an end?

03:04:49--> 03:04:50

And the opposite

03:04:51--> 03:04:52


03:04:53--> 03:04:59

well and hook on that as well and we're all gonna swallow

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It is Allah Allahu Allah. He was eliminated the whole Hala middle and our Bula Munna we there was a 10 minute webinar that and Vyas 10 G for the stingy bill with Def akonadi. He also narrated the Messenger of Allah, Allah is in a mode enter the toilet area, and I and another boy similar to me would carry a water container and despair. And he would wash himself in the water agreed upon what does this hadith show the benefit in this hadith?

03:05:30--> 03:05:38

And it's the same what the Prophet Solomon called to relieve himself and I, and another boy similar to me would carry a water container and spear

03:05:39--> 03:05:40

what does that show

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not only not safety, but what does it show that it's permissible and sometimes appropriate to do?

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If someone's in that situation that far out, they need to go that if they require help from someone else, they can ask for that help. That's what the problem is right? He's going and you seem to unless you bring me something and there's a number of ahaadeeth Does it depend on what the allong does or the number of companions that he would ask them to bring for him his water bring for him something he can cleanse himself with some allow to sell them bring? And he would demand this and similar to it would be someone needs help making will don't mean they need someone to pour water for them. Someone has a bottle very difficult to make. Well, no one handed someone they asked you hold

03:06:31--> 03:06:37

the bottle of water pour it for me it was time equal though. This is what this hadith shows one of the benefits of it.

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I said Allah in a column where I need to move in United Nations, but I know the Allahu Anhu unknown Allah colony and Nabil Sonam Allahu alayhi wa sallam who didn't eat our van panaca habitat. Aulani Felco Baja Jetta Mustafa con la and Marie Raven shorba narrated the Prophet salallahu Alaihe Salam said to me, take a water skin. He then moved away until he disappeared from me and relieved himself agreed upon Dr. Tawaran disappeared for me disappeared means that he can't see him anymore. That's the general principle.

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I sent along in a coma and I'd be holding not only Allahu Anhu and all Allah Rasulullah sallallahu alayhi wa sallam, it Aquila in Olivia the whole loving your body openness Elfie ofili lay him or her Muslim the Buddha would and more well my worried well he made an evening Ibis. I will I will not I will not call female wife well hello just pop out on your net here and a net Yeah, and the last Jedi remotes Mila while they fit in that little Jedi in Hadith Yama min DP Oh mama be centered in by Eve.

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Ebola narrated that Allah's Messenger sallallahu alayhi salam said, Beware of the two. Accursed matters, the one who relieves himself in the path of the others, and in their shade collected by Muslim aboda was added on the authority of Murad, and their watering holes are humans narration from ebace includes and the place of water collection, both these additions a weakness in them, after Bharani collected the prohibition to relieve oneself beneath the fruit tree, or the bank of a river from the narration of imminent remodel with a weak chain for the first hadith is a Muslim, very easy, therefore, it's authentic. These other generations that are mentioned, why did the authors

03:08:26--> 03:08:28

mentioned them? The books are Hadith

03:08:30--> 03:09:09

because the principle is the same. Right? The hadith of Muslim says don't relieve yourself in the past some others are in their shade anywhere they seek shade. These other additions in wording are just clarifications of what people seek benefit from watering holes places where they're going to take fruit from and so, the scholars will mention these additions even if they have weakness in them because the principles correct and is giving you further examples. And because the principles correct then even if the wording has slight problem probably is problematic with it in terms of the authenticity of this chain, but its meaning is well accepted and widely accepted because it's

03:09:09--> 03:09:11

binding or affirming that general principle

03:09:14--> 03:09:40

accent hola Vinnie come well Angela billion lobby Allahu Anhu unknown kala kala Sodom la he's Allahu alayhi wa sallam, either devil Watanabe Giuliani for later well, la kulula. He didn't mean whom I'm sorry, maybe while yet I had data for in Non La Jolla, Makoto Ida Nick rawa who rawa who also have no second webinar called fun. Well, who am I alone? generated that Allah's Messenger is loaded.

03:09:41--> 03:09:59

That's annoying they come jab and narrated that Allah's Messenger is allowed. It's and I'm said, if two men are relieving themselves, each one should conceal himself from the other and they should not speak for Allah detest that collected and authenticated by the second demo cotton and is defective. But as I said, we're not going through these ahaadeeth a lot of detail but I want to just point out to you principle

03:10:00--> 03:10:04

If you pay attention to them, greatly make your life easy in terms of studying these books,

03:10:05--> 03:10:15

this hadith, if you will, just to look at the wording, we already said under total, it was the ruling of speaking was relieving yourself. What did he say?

03:10:16--> 03:10:24

disliked? That's the ruling he gave right? But if you were to look at the wording of this hadith, what would you say? Should be the ruling?

03:10:25--> 03:10:36

Look at the wording of two men are relieving themselves. Each one should conceal himself from the other, they should not speak for Allah. The tester hates it. So if you were to look at just that wording, what would you say? That is haram?

03:10:37--> 03:10:39

B. Squatters are fake.

03:10:40--> 03:11:02

If they saw a hadith, and he had some weakness in it, or there was some Kalam some tooing and froing, about whether it's acceptable or not, they wouldn't take the express wording and what you might note, but they would go to the other meaning that it's disliked. This is how the scholars of fake look at this and the scholars of Hadith in all of them.

03:11:03--> 03:11:43

Why? Because it's possible that this hadith is weak, prosper never said this. So why are you not going to obligate or prohibit upon people, things that may not have been prohibited or obligated and they do this in both ways, obligations and prohibitions. So this is something that you will find very commonly. And a good example of this. Inshallah, when we come to it, even if you read it yourself, is Jeremiah Timothy Timothy Rama line is Sunon often does this, you will see that he often mentions a hadith, and then he will say it's disliked, but that wording seems to show that it's prohibited. And likewise, others do this as Allah, Shafi and others. And the reason why they moved

03:11:43--> 03:12:16

from one, instead of saying obligated is recommended. Instead of saying prohibited they said dislike is for this reason here, maybe there's a problem then Hadith or the scholars differed over it as to whether it's acceptable or not, or the Companions themselves different as to an understanding of the Hadith. And even though some of them said one, and some of them said other than a number of the scholars just took, you know, they just gave the position that maybe it's not as stringent as otherwise it would be. That's a general principle that you will find in the books of Hadith and that's why the Hannah Bella, despite this hadith that they use, they said that it's disliked,

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because the hadith is has problems as the as you had mentioned, said that it has its defects,

03:12:24--> 03:12:37

accent Alajuela income, where I've been caught at the turn of the Allahu Anhu and now we're gonna call it and also LA is Allahu alayhi wa sallam, la Humes you can do comme des kala who will be I mean, whether your boo Allah

03:12:39--> 03:12:45

accent Allah when they come, well who are you born while I at MSF Amina al kala ebme unicolor your thermostat

03:12:46--> 03:12:48

and alarm monitoring

03:12:49--> 03:12:50

sorry a sukoon on its

03:12:53--> 03:12:54

Playa de missa

03:12:56--> 03:12:57

you know

03:12:58--> 03:12:59


03:13:01--> 03:13:26

Bye Mr. Saxena low income while I at ms Minahasa ebme While I attend a festival in a motif Hakuna Allah he will love for the Muslim Abu Qatada generated that Allah's Messenger sallallahu alayhi salam said, None of you should hold the private part with the right hand whilst urinating nor cleansed themselves with their right hand. No breathing the utensil agreed upon and the wording is for Muslim

03:13:28--> 03:14:14

or Ansel man or the Allahu Anhu and HK en la cadena Hannah was all online Sunlen Allahu alayhi wa sallam and Mr Kobina okay but let me know bone oneness 10 GB I mean, understand GRBL column into that yeah, a oneness 10 GB Raji are in our album power Muslim holy sobriety mean Hadith EBU probably Allah who and what are the stack COVID Okay, let me draw your turn. What about whether I can share the repo alga Drebbel Salma narrated Allah's Messenger Salah and it's an M forbade us from facing the Qibla whilst urinating or defecating using the right hand to cleanse ourselves or to use less than three stones or to use dung or bones collected by Muslim the seventh collected from the

03:14:14--> 03:14:30

narration of Ebola you do not face the Crippler was defecating or urinating but turn east or west this hadith about you but of the Allahu, which is one that we mentioned right that you can't face the Kuebler or have it towards your back whilst relieving yourself it is the position of many of the scholars

03:14:31--> 03:14:58

that this is referring to being in an open space not only an enclosed space, because in the original Ruben amaro or the Allahu Anhu OMA he said that I went on the roof of my house. And I saw the Prophet Solomon the house of Hafsa, but the Allahu Anhu facing the Qibla and relieving himself and so that shows that in an enclosed space because it's all one house. That is something which is permissible. That's the position of many of the scholars but also look at this hadith where it says 10 East or West

03:14:59--> 03:14:59

is that

03:15:00--> 03:15:06

General, for everyone, that if you're out in the open, and you want to redeem yourself use 10, east or west.

03:15:09--> 03:15:11

What is it then? If it's not general

03:15:15--> 03:15:18

on the benefits of just general principles from the study of Hadith

03:15:21--> 03:15:44

Yeah, it's based on location. He said don't face the Qibla or have your back to it. Mecca is south of Medina, facing the Qibla, you're facing the Qibla. Or you got your back to it, then that's why he said go east or west. However, if now the Qibla is to east, or having your back to it is to west, would you say no, I'm gonna take the wording of this hadith.

03:15:46--> 03:15:48

What do you say no, I'm gonna face north or south now.

03:15:49--> 03:16:26

You're gonna face north or south, right? And so that's also a principle here in the study of Hadith and so on, you have to also understand the context of what it is similar to it is the Hadith of the Prophet sallallahu alayhi wa sallam when he said to the Companions, that the fever is something which is from the velocity of jahannam. So cooling down with water, cooling down with water, a number of the scholars mentioned that that's something specific to the people of Makkah and Medina he does in those areas, because if you're in some parts of the world was extremely cold, and then you will pour cold water over someone else like that, it may cause them bigger problems. And so

03:16:26--> 03:16:34

these are Hadith have to be taken in those specific context. So they're not just general wordings are taken but you have to understand the application of the Hadith.

03:16:35--> 03:16:53

Sinhala hula you come, we're an ancient and all the Allahu anha and Nabi sallallahu alayhi wa sallam a con man at Aloha Ito funniest that year, or whoever there would he narrated that the Prophet sallahu wa sallam said, Whoever released themselves should be concealed collected by Buddha wood.

03:16:55--> 03:17:25

Well, Anna Anna Nabi sallallahu alayhi wa sallam aka Anna either Han or Jimena, Allah you to call her Flajnik Kannada hula Hamza, also who will hurt him a bohat Emmanuel Hakim, she also narrated that the prophets Allah Salam would would say, after leaving the toilet area, I seek Your pardon collection by the five and authenticated Bible Hatem and then Hakim. This is the Hadith that was mentioned by the author, this wording single frog, but it's mentioned in other books of the Hanbali madhhab. So therefore, it's something which should be said.

03:17:26--> 03:17:55

I sent along really well and it numero de la the Allahu Anhu Anna Waukon. Attend Nabil sama Allahu alayhi wa sallam and Maha for Imani and to whom betta Tatia jar forwarded to her Jelani while I'm Eddie data data for a day to whom below the rotor for our father whom our rotor while Carla Derrick's across the whole body was the meadowdale Nakatani at any below ima because

03:17:56--> 03:18:33

even with Luna rated the prophets Allah Salam went to relieve himself and ordered me to bring him three stones. I only found two stones and no third saw brought him in its place dung. He took the two stones and threw the dung saying it is filthy collected while Buhari in addition of Armand Adel called me bring me something else it was because of that addition to the Hanbali map is that you need three stones in addition to the previous Hadith that we mentioned also the century stones because even the bottom two in some dung so the person could have taken the two on September Okay, leave the third one is not good. In this wedding. What does he say? Go on Bring me another one.

03:18:34--> 03:18:59

That's the position of the Hannah banana. And Allah will come where I never been Renata all the Allahu Anhu and also online Sunlen Allahu alayhi wa sallam Anna and new Stenger be album, I will close with Carla in the Humala, Utah here on Oahu Delta Courtney also her Ebola narrated Allah's messengers, Allah forbid cleansing with a bone or dung and said they do not cleanse collected by Dr. Courtney who authenticated it

03:19:00--> 03:19:42

well and Ebihara not at all the Allahu Anwendung kala kala Rasulullah sallallahu alayhi wa sallam is 10 Zoom in a bowl for in Medina had been copied him in our hotel, cottony well in her Kim x&y, they've been recorded the middle bone well who also who listener had Ebola narrated Allah's Messenger salatu salam said, avoid having urine on you, for most of the punishment of the gravest due to it collected by a dark Watney in the narration of Al Hakim, most of the punishment of the grave is from urine, it is authentic. So this hadith was why the one of the principles that we mentioned in this particular chapter is that you save God yourself from impurity, and you're

03:19:42--> 03:19:59

diligent in doing so safeguard yourself from impurity and be diligent in doing so. In the hadith of human ambassador, the Allahu Anhu method is also an herbal Hadith Muslim. When the Prophet said and passed by the two Greaves and he said they being punished or your other benefit could be not being punished for something major. He said one of them didn't safeguard himself.

03:20:00--> 03:20:33

From the splashes of urine, the scholars have a discussion as to what does that mean? That they're being punished for not being punished for something major, some of the scholars said, meaning that it's a minor sin is still being punished. And others said know, what it means is that people don't consider to be major, but it is major. Because if it's something which brings about the punishment of the grave, that it's not a small thing, it's a major thing. And so it's a major sin, but people just don't consider it to be a big deal. And so the position of the Hanabi law in the Metalab and other methods as well is that you are diligent when it comes to this stuff. And you err on the side

03:20:33--> 03:20:51

of caution so long as we said, you know, someone who's more Swiss, you're gonna say, Tom playing games with you in the way that you, you're Tahara and so on. But otherwise, you're diligent in this, so you have to err on the side of caution. And you're always going that extra step. So long as he doesn't reach that level of bosasa then it's something which is good

03:20:52--> 03:21:19

accent Alajuela income. Well until RocketHub Nia Malika Radi Allahu Anhu and Now hold on a lemonade Rasulullah sallallahu alayhi wa sallam I feel Hala and Napa Rue their island Nusra animals even Yuna Allah will be helping you will be sent at him by to rock live in Malik narrated Allah's Messenger SallAllahu Sallam taught regarding toilet etiquette to lean on our left and keep the right erect, collected by a very happy with a weak chain.

03:21:21--> 03:22:06

Where I know you 70 has done the call and Abby called call on us. Allah is Allah Allahu Allahu wa salam either Bella hydrocodone Foley you Foley in Fira, Dhaka la Jota at Mr. Ian Williams accent Alajuela income either badda Hadoken failure to DACA Jota Marwat or hope Nomada be sent him by if he saved me is generated from his father that Allah's Messenger sallallahu alayhi salam said, when one of you urinate, let him squeezes private part three times collected by Ben magia with a weak chain. The wording in the Hadith says valiant Thor, but the common wording in this hadith is with the tap valiant tour, and that's the one that was mentioned by the author in the text and Natasha. And

03:22:06--> 03:22:37

Natasha, as we said, is to squeeze out any remaining crops from the private pots. And this hadith as you can see is a Hadith has weakness in it. And that's why number of the scholars said that it's not something which is recommended not something which has to be done. However, you will find in the Masana fat in the narrations that gathered this statements are the tab your aim and the actions that are number of them held this position I mean by Muhammad himself was asked and you refer to this hadith and this is the position of a number of the scholars that if there's a hadith on an issue even though they may be weakness in it, they will prefer to give you the Hadith as opposed to just

03:22:37--> 03:22:44

their own personal position and opinion especially if there's a number of the tabular it will also did something similar

03:22:46--> 03:23:09

accent Allahu Allah income or anybody I bet you're loving Allah Who and Houma and then Nabi sallallahu alayhi wa sallam OSA Allah La Koba for Carlo in Inanna to be Adriana Tenma our whole bazaar will be sent at him by if we're also the movie or be there with our did media you also have no Kadima mean Hadith EIB Hora while the Allahu and we don't need the Quran Ijarah

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if an ibis narrated that the prophets Allah Selim asked the people of Cuba and they replied, we use water after using stones collected by Al bazar with a weak chain. Its origin is in Abu Dawood and ultimately, even because I'm authenticated it from the narration of Ebola without dimension of stones. And that's because Allah azza wa jal praised the people of people who constantly purify themselves and so when the Prophet Salam asked them in one narration they used mentioned waterproof as you can see in the wedding here, they mentioned both that they use stones and they use water which is why the position of the metal is that you make this dish mount and esteemed Jack in the

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order is to come out first and then it's ginger and Allah azza wa jal knows best okay, we're going to break now for Salah to Laura and then inshallah we'll break for lunch and we will resume at three o'clock and shamatha 3pm Baraka mafia

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Allahu Akbar Allah

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Allah Who thank van Allah

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I shan't.

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Ash Edwin

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I saw Edwin

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So love

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is fun

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yeah find

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a Longhorn?

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