The Islamic Personality – Episode 23

Abu Usamah At-Thahabi

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Channel: Abu Usamah At-Thahabi

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The speaker discusses the weakness of the Hadith, a book claims to be authentic, and the importance of strong Hadiths and strong moral principles in religion. They stress the need for strong Hadiths and strong moral principles to avoid confusion and misunderstandings, and discuss the use of hottis and the importance of the Hadith in the context of the message of Islam. The segment also touches on the history of the Prophet's teachings, including the belief that a man can have knowledge of religion, the belief that a woman can have knowledge of her religion, and the belief that a man can have knowledge of the religion if he is not present during the time of the Prophet's teachings. The importance of being polite and respecting others' privacy is emphasized, along with the need to bring people back to their experiences and work on their own businesses.

AI Generated Transcript ©


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You know when and how they, you know, Jamia and how do you find your way Sharon and Abby Herrera Tara the Allahu Anhu bada bada Rasulullah sallallahu alayhi wa sallam hustle attorney latest me and if he Moon African

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Smilla hum Bismillah R Rahman r Rahim.

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The hypocrite or the monad

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he won't possess two characteristics at the same time, something that is impossible.

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The first characteristic is what he calls Salallahu Salam, a good sunt, hoarseness something.

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And the second one is fifth in the religion.

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This hadith is actually Hadith that there is some overlap between the scholars of Islam in regards to his authenticity.

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The share who wrote the book, the book that we're dealing with the a hadith that talks about the personality of the Muslim. Obviously, he believes that the hadith is Huson is good as a result of the multiple chain of narrations that come. All of them are weak, but they strengthen each other. So he took the position of his chef, Imam Al bene Rahmatullahi Tiana in his books and Scylla ahaadeeth, Asahi and Benny graded this hadith is being authentic.

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But there are some major scholars of Islam who said that this hadith is weak. And they refute it and Eman al Benny Rahmatullah and he and the other scholars before him, who said it was weak. I want to mention very quickly two points about the weak Hadith.

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The first point that we want to mention is, we have mentioned earlier that there is a Hadith that we've gone over that some of the scholars said that that hadith was weak as the laugh, but the chef said, it is authentic in his opinion. So one of the Shabaab had mentioned, if it's a weak Hadith, then why should we even explain it? Because Allah azza wa jal said in the Quran, or mother Bible, happy Illa Bala, what is the act of the truth except what is astray? And what is wrong? All we need

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is the Huck so let's not explain the weak Hadith. We say in regards to the julabo The answer to that is, we found that the rhythm of and Hadith past and present and in the future Inshallah, because this is from the Braf and the inheritance of the redeemable Hadith, we found those Hadith being explained by our scholars of the plats major scholars of the past. Those are anima, who explained the a hadith of an imam telemovie

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the Sunnah of an Imam, Abu Daud, the mawatha of Imam Malik, all of those books bring a hadith that are not authentic, all of them. And we found that the scholars that we sat with him that we met, and the scholars from the self Rahmatullah I lay him from when those books were written, we found that they explain those books, and those are Hadith in the books. They will say that these are Hadith a week, but they were still explained them. We found that in our lives, and we also found that being

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done by the rhythm of Islam, and what was enough for them is enough for us, but they would always explain the ruling of the Hadith. That's the first point second point, as it relates to the weak Hadith like this one and the one that we dealt with already, the scholars of Islam who said that it is permissible to work by and to work with a weak Hadith. Although the majority of the redeemable Hadith said it's not permissible, but some of the Anima was the opinion that it is permissible with

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some conditions. We mentioned those conditions a number of times, from those conditions that the Hadith cannot be extremely weak. The birth of that hadith can be extremely weak. Like it can't be a fabricated Hadith can't be fabricated. If it's fabricated, you don't work with it you work with it in full by law man, those things and encourage you to do better those things. I'm encouraged you like this hadith, not to be a person who doesn't have personal subject to be a person who has fixed

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in the deen not to be a person who resembles the Manasa t. So this is in the Fugu Allah man. So that's one of the conditions that the weakness can be extremely weak. Another

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condition that they put is that hadith should not be connected to the halal and haram or to the Aqeedah vile Islam.

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Because making things halal, or making things haram, and things that we believe in our active cod, it can't be built upon predicated upon what is by faith. So it can't be in those issues, and the forgot, man, only.

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The third condition they said is that the Hadith has been mentioned. It has to come under the umbrella of Islam. It has to carry a meaning that you're going to find other ayat of the Quran talking about that thing of a hadith talking about that thing, this hadith is not going to come and it's going to be the only thing in the dunya telling us to do this thing in our religion. For an example, there's a weak Hadith. If you can imagine that says, if you make a lot of Witter standing

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on your right foot, just your right foot because it's going to cause you to exert more energy. You're going to go to Jana, let's say for an example, that hadith Lagen Dehradun, Aslam or Sula, Slayer you won't find anything like that in the Quran supporting it, anything of the Sunnah supporting it, so you reject it, so has to be under the umbrella of Islam. And lastly from those conditions, is that the Hadith when you say it, you can't believe and you can say Rasul Allah He

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said this, he said that SallAllahu It was said that he told us in an authentic hadith and camdeboo Allah Yeah, Lisa, Kevin, Allah.

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And caribou Alia lays a cabin. A hidden lying about me. And lying on me is not like lying on somebody else if you lie on someone else, that's haram. And it's a major sin. And it's a masiva. It's a Kabira from the Caribbean. But when you lie on the Nibi of Islam, sallallahu alayhi wa sallam, it is from the Akbar Al Qaeda is from the major, major biggest sense, and it is the way that the religion has been changed. Like what happens if you hold and then Asara when they begin to lie

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on the seventh Maria and Musa Salawat Allah He was sitting in winy, main Kedah by Leah Muda. And me then fell yet a bow Mikado who mean and not anyone who lies on me intentionally, then let them prepares place in the hellfire. So the design of Phillip of relaying week Hadith and you know, this week and your lion like many of these groups do, and many of the speakers do, he'll make the Hadith up here, we're married, we cut Eve, and he will say a symbol hottie. And you have to be careful of

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those text messages that get sent around that at the end of it, it says it was collected by Imam Al Bukhari, or some of them even get more slick, and they say, it was narrated by a Muslim.

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And you think he's talking about Sahih Muslim, he said it was narrated by a Muslim. And he will put a between parenthesis. And if you're not aware of that, and if you don't have some background, about the tricks that these people play, and about a Hadith of the Prophet sallallaahu said it'd be a problem. So there's particular Hadith, and quite clearly, it doesn't have a dolphin weakness that is severe. And that's why there are some overlap between the scholars. As relates to the meaning of the

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Hadith. It's an important Hadith for us to struggle and strive and to make jihad to be in the opposite of what this hadith is describing two characteristics that you will not find in the munafo. At the same time, he says, sallallahu alayhi wa sallam has a new subject, and he won't have knowledge of the religion, person as some as something, it actually means. The way you look. As a Muslim when people see you. They see you and you look like a Muslim. As soon as he sees you, he

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says, This person is a Muslim people from a rich area. You have Muslims, then you have non Muslims in Eritrea and Ethiopia. Arabs, if you're not used to the Arabs, you don't know which Arab is from Jordan and which Arab is from Iraq, and which one is from Egypt, if you don't mix with those people. So Arabs, there is some to shed between certain people. So when you see the Muslim from Eritrea, as soon as you see him, before you hear his name before you hear me speak, you're going to say I think

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that this man is a Muslim because of his subject, the way he looks, his hate because of the way he's carrying himself, the way he's sitting in the way he's behaving in public, that's a subject but Muslim has a religious obligation and responsibility to take care of his subject is eaten with your right hand, given with your right hand.

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Taken with your right hand, drinking with your right hand, is when you put your clothes on, you put your jacket on with your right. You start combing your hair with your right. You go to the barber shop, and this something is starts where when the barber that's his profession, he starts to cut your hair. And he knows that the Prophet sallallahu alayhi wa sallam as our mother our Isha said, may Allah be pleased with Kenny Gibble at TMM fish only he clearly he used to be impressed with

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doing things starting with the right and all of his affairs. And she said, like and combing his hair and putting his shoe on. So when the barber cuts the hair of a Muslim or anyone else's hair, he says Bismillah and he starts on the right side, the one who's sitting there who was going to get his hair cut, he may not be cognizant of that you're not thinking about that. Maybe is maybe is it, but if he's sitting in that chair, and he hears the barber, say, Bismillah and he starts from the right

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side, he has an idea this man has some and some edit. And he also has a some. That's what sometimes is your Syrah is the way you hold yourself. Like our daughters. You don't allow your daughter to sit and she's sitting in a way that's inappropriate. She sits in a way that is lady like, that's a synth. So the man FIP he won't have some, along with fifth. He may have some, but he won't have it along with fifth. He may have fifth, but he won't have some. The two characteristics won't combine

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in the munaf hip as relates to a psalm. One in the scholars will Islam. They used to pay a lot of attention to assent and it's something that we've gotten away. It's the manners that we're responsible for teaching our children, teaching our students teaching people with new reverse ascent. The great scholars of Allah Sam, like Imam Ibrahim and no hurry Rahmatullah Allah He, he said that if we the tab you're on, if we went to get knowledge from a man, we will not take

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knowledge from him until first we looked at and we observed, how does he pray? And his son? How was it summed? Did he wear a hat? They didn't have a beard? How was he? As it relates to dealing with the people? Was he a practical joker was the individual who was screaming out loud talking out loud, if you behaved in that type of way, they wouldn't sit with him to take any knowledge. You're one of the students of Imam med Ratna to Allah he and he said about himself. For 13 years, I went to

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Dallas, I went to the Douglas the Halacha of Al Imam, 13 years, 13 years. He said, I didn't write down one Hadith not one I used to go to see and to learn from him, his some and his Hadith. How was he, how they treat the people. He said another narration that Al Imam when he was in Al Baghdad, at the height of the Islamic empire during that time and knowledge, he said that Imam Ahmed had 5000 students, 5000 students 500 of those students were in front of him. And they were the ones who are

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writing the Hadith from an Imam, admin 4500. We're just from the r1 just a regular people who were there to learn the son of an Imam, admin. So we have another statement from the past from the self, that we put a lot of emphasis on this issue a lot of emphasis. And I told you the story of Imam Malik and there are many, many, many, many a hadith and examples of this, that if a man didn't show a cent in his behavior, they will look down on that man, like, well, Imam Al Baghdadi brought in his

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book called Fake, fake and fake Well, alpha k. Well, Mustafa talked about the people who knew a thick and how to get fit. Well, Imam Malik was sitting and because of his old age, and because of what I perceive as being maybe arthritis during that time, because he had bad knees, the students didn't mind because they knew his situation. He was sick, and will put his feet out like this because he had bad knees and his knees used to hurt him. So everyone who used to sit there just

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didn't know what his situation was. But when the stranger came, if the stranger looked as if he was someone who had knowledge, maybe it's a scholar from Iraq, maybe it's a scholar from Egypt, from Syria from wherever. Imam Malik out of respect for that new pair

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So we'll bring his foot in. And he did that with a man. And the man acts the Imam at the time of the q&a session. Yeah, Imam I have a question. What's your question? He said, Ramadan Ramadan. Right now we're in Ramadan.

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In the month of Ramadan if the sun were to rise from the West, and it was to set in the east, how do we do Iftar? How do we do so hold? Because one of the signs of yomo piano, as you know, is that the sun will rise from the West, and it is set in the East right now. It rises in the east, and it sets in the west. So when it rises up, we have to stop eating. And then when it sets, we break out fast. So this man changed the situation, thought he was being smart. And this is not one of the ways that

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you are a good student trying to ask questions that are difficult to ask, trying to hacks, hypothetical questions know, when Imam Malik saw the man, he brought his legs in out of respect, q&a session, and man said, if in the month of Ramadan, the sun were to rise in the western set in the east, how do we do if tar? And how do we break out fats? When he heard that question from that man, who have a nice female hammer on, he looked like he had knowledge at a big bid that something was

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there. But when he opened up his mouth, it was clear that man was jacking Aliy mathematic put his feet back out, as if to say, You look like someone of knowledge, but you're not a person of knowledge with that kind of Clan. The showerhead from the point is, it shows how the scholars used to have and Waqar they used to have respect, looking at a person's outer appearance. Now, that doesn't mean everybody who has a nice outer appearance that you have to loan them money, you have to

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let them come and sleep in your house because he needs some help. And he's not saying that. But every Muslim is responsible for appearing in public in a nice way. So he used to order us for an example from this summit is the way the white thought he ordered people sallallahu alayhi wa sallam to wear white robes. Because if you wear the white fold as a Muslim, you're going to have to keep up with that photo, you're gonna have to keep it clean. Whereas if you were thought of a different

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color, which is permissible, you can wear it 234 days and people won't be able to see the stains on that particularly doesn't mean it's haram, but wearing a white coat that people can see you're looking bright and shiny, like the hadith of Jabril. When he came in his head was exceedingly black and install was exceedingly white. Everybody looked at him they said this is a strange thing because we don't know him. And he doesn't look like he's a traveler, which goes to show he came to teach you

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your religion. He said that at the end of the Hadith. The you people know who the one who asked that question. What is Islam? What is Eman? What is x? And what is your piano? How are the signs? Prophet Muhammad answered each one SallAllahu it was telling me got up in life. He said did you people know you know who that was? They said Allah and His message no best. He said that was Jabril he came to teach you your religion. So his Hey, his summed the way he appeared. That's part of the religion.

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Muslims shouldn't look like a bum. The young Muslim kid shouldn't wear his jacket and his jacket is always hanging down his shoulders. So when his parents say to you, Hey, boy, put your jacket on your shoulder. That's from Ellis lamb is not his parents giving him a hard time, not his parents giving him a hard time. Now we can't conflate and confuse closeness summed with I'll be there that I'll be there that that the Prophet says sallallahu alayhi wa sallam in Melba, the terminal e man. Being a

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person who don't doesn't go overboard and grooming yourself is from El Eman.

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Being a person who doesn't go overboard and grooming yourself like a woman. So looking nice, representing last from the Dean. He mentioned what was collected by Imam Muslim on the authority of Abdullah bin Dimas rude May Allah Allah to Allah be pleased with him. He will not enter into the gender of the person who has one iota of cable or arrogance in his heart. The man say God is Allah but I like to have a nice job and I like to have nice shoes. I want my phone to be nice and I want

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my shoes to be nice, but to be told him sallallahu alayhi wa sallam and Allah Jamil when you hit Bucha man, Allah is beautiful. And Allah loves beauty. All you have to do is look at his creation. Look at the people we create it. Look at the animals. Look at the fish. Look at the birds. Look at nature. It's a clean decay

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Shouldn't that harlot of that MK Luca, but he loves beauty. So when you dress you have to represent that to represent that's from our religion, but not go overboard like the woman and Imam Abdullah, even when Mubarak, one of the greatest scholars of Islam, Amir,

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Amir alimak, meaningful Hadith, concerning that some tea set you've heard on the subject, you will get comprehension of the religion. If you have a subject or something close, good clap. Having good character, being humble. Being patient is all of that. So as some one word can't mention it in one word, it includes a lot of ideas is good character is knowing how to walk it's manners is no one how to behave. No one went to talk.

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I get people in my messaging after the hospital Juma. They come in they want to ask questions about combining the prayer while they're traveling, and they're in Liverpool and they may go somewhere, but they must have is whatever they want to know sometimes I don't even know because of a method they just knew practicing Muslims. So they want to know what's the ruling. So I say well the people ask questions, I answer the questions that I have the ability to answer good some days you are a

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brand spanking new Muslim, you don't know much in the religion. So when the person comes in ask the question, what is the ruling about this and that don't you jump in and start giving thought to us and giving your opinion or after the person has been spoken to you take them to the side and you start giving your whacked out dollar you know the whacked out dour, I'm talking about whacked out dour as something's knowing your position for younger people, or something is your father's there,

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your uncle is there people who are older than you, as some days, you're not talking, you're not talking. And that Mejlis until they give you the permission to talk. Unless they're okay with you. It's just something they don't mind you doing. But your father, you get some guests who come from outside of their men, and you come in and you behave in a way they're going to look at your dad and say, You need to teach this boy, you need to handle your son. You need to teach your daughters that

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is as something as simple as it relates to the fifth in the religion. As I mentioned, you will find a monad who may have some you can have some. But he's not going to have a subject and fake simultaneously. How do we know that he may have stumped because Abu Huraira or Abu Sufian may Allah be pleased with him when he was a non Muslim, and he went after the Muslims who had made hijra to Ethiopia from Mecca to Ethiopia, the first hijra, he went after them to bring them back as captives

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to Mecca. And the king, the Najafi, Ridwan, Eliade, he asked Abu Sufian, I'm going to ask you some questions about this man, back in Mecca, sallallahu alayhi wa sallam, and I want you to be truthful. And he brought some of the non Muslims of Quraysh, who were traveling with Abu Sufian he was a non Muslim, yo, Maven, and they were non Muslims. He said, I want you to tell the truth. And I want your friends your companions to tell me if you lie. And so you begin to ask them a series of questions.

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When this man says Allah, what He was selling has a war with his enemy who wins. I will Sophia and said sometimes he wins. Sometimes we win. He said that's how it was with the prophets before. He said who follows this man for months, your people, your community? He said the weak, the downtrodden, in the oppress the head of police said, that's how the prophets are the weak, the downtrodden, the oppressed, they're the ones who follow him. He knew because of the knowledge he had

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from the Torah from the NGO. So he's asking me questions. He said, when he makes a contract with you, does he ever break his contract? sallallahu alayhi wa sallam listen, I will Soufiane said

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he hasn't broken a contract up until this point, but I don't know what he's going to do tomorrow.

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He said that was the only word I can get in where I wouldn't be lying. But it will reflect negatively on Rasulullah sallallahu wasallam, because I will Soufiane did not want those Kuffar the courage to say you lie. You lie. You lie. You lie to the king in the court. And then I will Sophia will be known as a cadaver or cabinet

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So he didn't want to be known like that, that is hosting a subject by a non Muslim on that day. He wasn't even he wasn't a Muslim is a care of him wasn't even a Muslim wasn't claiming Islam.

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Similar to that is the companion, a shed at the pace? The Prophet sallallahu alayhi wa sallam was watching that man move around while he was dealing with the people. And then he kept watching that man just kept watching them kept his eye on and kept his eye on him. And then he came in he sat with Salah said to this man, a shed at the pace Radi Allahu Anhu in a fika has led to a new boom Allah.

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Al Hal will enact. You have two characteristics that Allah loves in a person Allah loves these two. He said, What are they your Salah? What are those characteristics? He said, You are Haleem you're soft and gentle with the people. You're not a roughneck. You're not hard, harsh course. You are gentle and easy when you deal with people.

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The other one is you take your time, you're not in haste. You take your time, I was sent some messages via WhatsApp last night. And for a long time, I have not listened to the rhetoric of the people in this country who are on that tech fear stuff. And who are on that Plaza stuff. I haven't listened to this stuff in years, because for the most part, the Dow was dead. Because of that dow of being on the roof. They were taken off of the plane of $1 because they want to clash with people.

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They were taken off of the plane. Their leaders got arrested, he has diarrhea and those people so I haven't listened to that in a while someone sent me three of them last night.

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This job, the haste of those brothers the haste.

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If you don't say that someone who is a cafe anything you are a cafe, because you do not judge by what Allah revealed.

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But he talking about this a little boy, he's a brand spanking new Muslim, his father's a brand spanking new Muslim, as far as I know all about that. His father doesn't want to get into that discussion with this. I don't know. And you won't give him any Rama to say, Hey, okay, you don't know you're ignorant. Whoever doesn't say the King of Saudi Arabia, or Jordan or Egypt or here or if you don't say that they're Kufa you are catch him? Yeah, he take it easy. Take it easy. Don't leave

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masajid startled. So this man, I shut up the pace. The Prophet sallallahu Sallam told them, Allah loves that. Another example of being Mustafa Jin is to get married right away. You don't know the brother, you don't know the sister. Stop saying you in love. Because you found them on the marital website. You found them. And then after two weeks, you're saying I love you. And I love you too. You don't know those people yet? You have to take your time. And you have to ask people. So the point of

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that is, I should probably Allah and we say yeah, Rasul Allah, are those characteristics in me because I develop them? Or are they in me, because Allah created me like that. He said, Allah created you like that.

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So he wasn't always a Muslim. There was a time before Al Islam was like that. You go to Indonesia, you go to Malaysia go to places like that. You will find that those people are gentle and easy. That's the nature of those people. gentle and easy. That is a cement. The monastic. He may have it, he may have that, but he won't have along with it. He won't have along with it. The issue of fifth, there's a hadith that the Prophet mentioned some last Sunday was really important that it made him

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afraid and worried when he said aquafil my half mighty men Manasa min Cooley Malathion, Eileen Lisanne. The thing that I'm most afraid of for my ummah, is the hypocrite who has a limb le San. He has a tongue that he can speak. He's a Manasa but he is Aileen from Aleem, we listen. He has the ability to speak the gift of God.

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The scholar said that this can mean he has knowledge of the religion. He memorized the Quran. He knows the religion but he's munafo. He's a monad fit. He's a monad fit. He's allegedly sad. So that brings us to the other issue about the fifth in the religion. The Nabi SallAllahu wasallam in this hadith of Abu Huraira mentioned that the Munna

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If it won't have FIP and as summed, he may have fifth. He may memorize the Quran.

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He may know this religion, but does he really believe away from the people? He doesn't pray, doesn't pray Fajr Verona ISON McGraw be shot. He'll only pray like the monad 15 When the people around and when they watch it. So that hadith goes to show that a monad he can have knowledge, he can have knowledge, because those are the people the Prophet felt was going to meet his ummah stray sallallahu alayhi wa ala alihi wa sallam, as it relates to a new fact it's important for us to

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mention this. There are two types of Nephi that we have to be aware of. We mentioned in the number of times we don't want you to make the critical mistake of making tech fear and saying people are Kfar because maybe they have in them one of the characteristics of the monad 15. And there are many.

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But there is then the fact that the hypocrisy of Al cod, the person who was a real live munaf if he doesn't believe in Islam, and they are here, they're in glean greenline masjid, they are in Mr. De Ratna in Liverpool. There are Mr. The Sunnah. There are missed the Rockman right here, in in in Birmingham, there in Masjid Al Hijra.

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real live nifedipine they go to Mecca, and they go to Al Medina. They could have been born and raised as Muslims, but they have become hypocrites, real live hypocrites. Just no way possible that they're going to be present during the time of the Prophet doing the best time Salah what he was setting them when there was no need for them to be present to be present was no need. You're in the presence of the NABI SallAllahu Sallam who you saw with your own eyes, his miracles, you saw his

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history taken place and unfolding right before your very eyes. So your heart your mind should have been affected by that realities those I met. Now Now we're living in a time which is the worst time to live in. And there's a little bit of knowledge. And around us our era, a lot of delighting a lot of things that encourage you to be a monastic up people know R S, E, right? RS E, some of our community are always banging on about, we have to get involved in the political system in order to

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change the situation. So we have to pick someone from amongst us so that he or she can run on our behalf. So that when issues like RSA II comes up, we'll have our voice heard. Not a single, not a single member of parliament, not one from amongst the Muslims. Not one voted against our S E. Not one.

00:33:04--> 00:33:35

Not one. Do I say that they're gonna call her she the law don't say that. I'm gonna say that at all. I don't say that at all. But what I am saying, without a mommy Keitech filmer sending me bys Mulethi. I'm saying this is the time that we're living in, where as a Muslim, you can make a point, you can take a point, and you say your point, and that's your point as a politician, but due to pressure, due to fear, people are trying to please other people. So they're here. That's the

00:33:35--> 00:34:05

showerhead. They're here. So as I said, I'm this member, as I say, from this microphone, many times, you will be careful who you share your intimate business with your intimate business, because these people will step to someone and put pressure on them and tell them we're going to kick you out if you don't give us some stuff. And then they'll start giving people stuff information. Sometimes it's real and sometimes it's not real. They just give things just to save their own skin. So if they know

00:34:05--> 00:34:37

something about you, they'll rat you out. They'll grass you out, so acquainted understand the Hadith, it is possible for them to have a sound or to have Elphick, but it can't combine as something an effect simultaneously at the same time fee and why hate is not going to happen based upon what the Prophet said sallallahu alayhi wa, Ali was setting them to steaming cathedra okay whiny that's 45 minutes if you guys have any questions inshallah we'll answer any questions that you

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have connected to the Doris

00:34:41--> 00:34:42

Allen to come shake

00:34:46--> 00:34:59

okay, we want to welcome that in Iran back Mashallah. He's been gone for a long time and it was something that didn't Iran and so your call today, my little man had me busy and want to welcome our brother Jody back as well.

00:35:00--> 00:35:04

Oh, Jodi had a brand spankin new little baby boy Colton Ziad.

00:35:07--> 00:35:35

Ill Yes, Allah azza wa jal protect Ilyas and the rest of our Shabaab and Shabbat I mean Allah azza wa jal bless us all with a Psalm and I'll fit in the religion so we have to work on this guys we have to work on it all of us as some as some and get the knowledge and comprehension of the deen. Hi that was SallAllahu wasallam about a cannula beginner we're an early he was hobby he Jemaine was Santa Monica Mara Tula. He will Bearcat

00:35:39--> 00:35:40

Anybody got any water?

00:35:41--> 00:35:42

Anybody have any water

00:35:43--> 00:35:46

or water? Where's the custodian today the mosque?

00:36:12--> 00:36:17

That's the question send it to me I can't read man you know my eyesight is jacked up man I can't see

00:36:22--> 00:36:25

how you relax the question unrelated

00:36:30--> 00:36:31

where

00:36:33--> 00:36:35

I don't know how to find somebody now. I think

00:36:37--> 00:36:38

you know the call

00:36:39--> 00:36:39

the call

00:36:41--> 00:36:42

the call

00:36:43--> 00:36:51

me and my wife had a call and she had a migraine and I got home my little man was given a hard time so I had to take

00:36:52--> 00:36:58

my little man shaver little shaver ace and I'm Monica How you doing my man? Okay, good to see you. Okay, man.

00:37:00--> 00:37:02

How you doing where you been? I haven't seen you in a while.

00:37:03--> 00:37:08

You're working now. What do you want more Honduras or something? What are you doing?