People are 4 types when dealing with their calamities

Abu Bakr Zoud


Channel: Abu Bakr Zoud

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dealing with issues and rule of law. They say people are four types, concluding with this piece of information. They said number one, there is a person that is displeased with the difficulties in life. Such a person a lot is displeased with him. Number two, and being displeased is Hello. Number two, a subtitle and another free service. And that's worship, that any difficulty you face in life, you have to be patient. That's that that is boredom. This is bottom line for a believer that is worship. What does that mean? sober means that you say in daily life or in de la Harajuku. Right?

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under the radar sobre todo sobre todo in a lab, we're in La Jolla. That's the bare minimum sovereign and sovereign means that you do not react in a way displeasing to Allah. Say someone wants to die in the family, for example.

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And not having some is to begin to question why him and to cry and toil and to scream and to repair and so on. That would be no civil right? Someone went through a difficulty of financial difficulty, loses the plot on people blames this person swears here, that there is no solid right? For even solid means that you do not react in a way that is displeasing to allow social support, just hold yourself back and acknowledge this is from Allah. Hospital alone, Mr. luckyland. That's it. For you, there is a level higher than this, which is a liberal, being pleased

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with the difficulty. What rebar is not worship. A river was the hub as a hammer home on Monday said a sovereign worship number rebar been pleased at the difficulty Not everyone can get it. That's a difficult level. Not everyone can get there. What does it mean to be pleased? You might say, well, how am I going to be pleased with the difficulty of life? Let's say it was a sickness Allah gave you How am I going to be pleased with that? Yeah, you know, for example, when someone is in pain, and takes medicine, isn't he pleased with the medicine he takes? So there is this kind of ID in where you're able to be pleased with pain and difficulty? being pleased that would mean that whether the

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difficulty happened or not, it's the same to you. That's being pleased. You see that Ghana for example, given example. Yeah, Neela Savalas origin protect our true gentle, but if a child was to die, Reba would mean that whether he's still alive or dead, it's the same to me. hadn't been pleased. Because bottom line, you know, he was from a lot to begin with la social took him, right, Heather, that you see the problems in life,

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then happening in your life and not happening is both the same to you.

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There's a high level Not everyone can get there. Now, there's higher than this, you know, this higher than this. There's one more step above all of this. And this only a bad leg could get it? How are you sir, I'm got it. We bought him out of you, Sam wouldn't

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sell them and the companions in Iran, you know, this is how they got there. And that level above is Hamdulillah, who I should go.

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To thank Allah for Allah. To be grateful to Allah for the difficulty. Yanni adds, though into your scene when the difficulty came, that you say and how do they learn? What gave me this test? What kind of level is is this variable, this high level stuff? Not everyone can get their high level? This is why the first hour we read in and how long do they lag behind me to get to the proper hump?

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Is that when Allah azza wa jal gives you a calamity and a difficulty in life that not only appreciate with it

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not only that, and not only you're pleased, whether it happened, it happened it's both the same that kind of attitude, which is high, then endeavored to say like and hamdulillah for this difficulty, yani attack one of the companion one of the Sunnah for him Allah once he had an injury in his finger.

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For Jani, a friend of you saw him he said to me, there's an injury in your finger Why haven't reacted Why haven't you reacted to it yet? But he said to him,

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now there is an injury my finger so he said there but imagine, it was in my face. Imagine it was in my news. Imagine it was in my I imagine it was in my II. Imagine it was inside of me. For that friend of yours, he said for this person kept on telling me imagine imagine imagine it was he met until I thought that the most beautiful thing that has happened to this person was an injury in his finger.

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Jani, the idea of the person saying that Jani Alhamdulillah

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a gift from a mother, can you do that with difficulties

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Life, to look at your difficulty, and to say it humbly left. It wasn't in this. What hamdulillah he wasn't in my Deen. But hamdulillah it wasn't in the fact that I stopped myself out altogether to people.

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He was out in a travel.

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And he had contracted a virus in his leg. And it was the disease was beginning to form. And the only solution back in the time was to amputate the leg. So they had to amputate a policy. There was no question in that. So they said to him, we need to amputate it. Drink some alcohol, so that you're intoxicated because this is how they used to what's it called the anesthetic. anesthetic back in the time was alcohol, you drink your drink until you're drunk down and then they perform whatever surgery they can perform at the time for you refuse, I'm not going to drink it. He said rather, I'm going to pray. When I get into sujood that amputate my leg. For he began to pray. He got into sushi

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and they amputated his leg. Of course with the difficulty. He fell unconscious for the beginning to heal the wound for him and he's still unconscious. As He's unconscious, he has two sons of numerous rules. The other one is a companion. This is after the death of an assassin

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to come to two of his sons. They were on their way to him. And as they're coming on their way on a horse, one of his sons was killed by the horse. He fell off the horse kicked him, it resulted in injuries his son died.

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From no way two of the most difficult things in life had happened to him in one time.

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So the people that were coming with that kind of

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that kind of group, they arrive to where although of numerous all these when they arrived.

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Some of them said should we inform him or not that he's somebody, but he just lost his leg? What are we going to inform some some said don't don't inform him of anything. He's in a difficulty now. We'll wait for a few days then room for me and some seller for us to prey on his son and he has to bury him and so we have to inform him house they agreed to inform him. So when he regained consciousness,

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he saw his leg he's missing a leg and he's got one leg. They came in they informed him and No, your son had died on his way here. Horse kicked him and he died. He said she also had a lung to teach you the four types where he was the first thing he said. He said, I'm humbled Allah, Allah, you gave me two feet, two legs, you took one and he left one. And you gave me two sons. You took one and you left one fella can hamdallah have the woman applied to you belongs and hum for whatever you gave, and for whatever you took us at the time we dealt with this problem finished humbleness Allah subhanho wa Taala.

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Look where we began. We began with the lesson of people not being able to deal with their problems when a closure to their problems. And look where we ended, we ended in the highest level a person can have. And that is to to observe the difficulties as a Nam in a law worth to be thanked to the point where you say it humbly let for it. Next time you reach all of the feather hydrosulfite and you read Alhamdulillah

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Yanni don't just think along good times, even that's a good blessing. But the challenge for you and I used to think outlining the most difficult of times. Now that is an achievement. Now you've reached something. Now you've got to something you know you'll feel the sweetness of Alhamdulillah you'll feel it in those moments will love Allah We ask Allah azza wa jal to give us patience to give us a liver to give us the ability to thank you during times of difficulties and hardships.