Abdulbary Yahya – Umdat-Al Ahkam – Prohibited Places Of Prayer 1
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and menses. That in the show that will cover after you finish the hadith of Jabba, which hadith of Jabba. I did the job that
he said that and then the visa lottery of some quality to Hamsun. I was given five things. Lam your GPA Hoon had a minute MBA probably. There are five things that I was given that was not given that were not given to any of the other prophets before me, you serve to the Lima Sierra, Tisha, we said that the Prophet some said, I was given victory mean give me help with,
with fear that ALLAH SubhanA light that puts in the enemy's heart, the distance of a man, when before you meet most of the believers, the Muslims, the most Muslim army by a man, you see the fear that Allah Subhanallah already puts in their heart and of course, because they meaning they've already lost, psychologically, they've already lost. Now, once you lose psychologically, of course, that's, that's the that's the beginning of the end for you already. And so that's why the prophets of upset this is something that I was given that the previous prophets were not given. And so the next one was what God the thrill of domestic Dawa, and this is the proof, this is the area where
we're speaking about and the Earth would you are literally alone, you mosquito, What a moron and I was made, it was made for me, the Earth is made for me as a masjid, a place of prayer, and a place of purification. And then the Prophet sallallahu sallam said, for a uma Raju Lindman, or Marathi advocate who Salah fall usually, so any person any man of my own, that, that if the time a player arrived and let him pray, that means what that means there's no excuse. When there's when it's time for you to pray, there's no excuse. There's no excuse to say that, Oh, I don't have water. There's no excuse that to say that I don't have a place to pray. Because everything, all the places the
whole earth has been made. I must do it for you. And of course, this was what this is specific to this OMA, remember, we said the previous OMA, the previous generations did not have this. And so here he says. So, wherever
wherever you whenever prayer time arrives.
Then
Then pray whenever
you
whenever, whenever the time arrives.
Which means what has been that
one of the things that that you don't, you don't delay and the importance of it.
In terms of time, Allah Subhana Allah says,
in the salata, kanatal, Momineen, Kitab. And Mahabharata, prayer has been prescribed upon the believers at specific times, at specific times. And so wherever you are, the whole earth, and of course, this one, we mentioned that the whole earth
that you can pray in, there are some areas, specific areas that
we're not allowed to pray it.
There's some specific areas even though here the Hadith, but there are the Hadith, general and others, the earth, it's free for you to play everywhere. But there are some Hadith that mentioned specific places that are not appropriate are not permissible for us to pray. And amongst them that is a Hadith of incident, autonomy, the word Nomada
in which the prophets of Allah said and of course these are specific places, but even if you're in these places, there are still areas around it that you can still pray like in general, and so what are some of the specific places hadith is incidentally Blue Magic so they tell me the from Abdullah Muhammad Abdullah iguana, Rasulullah sallallahu alayhi wa sallam, now and you saw laffy Sabarimala
the Prophet sallallahu alayhi wa sallam forbade us from praying and fee sub, he said it malapa There are seven places that the prophets are live from but forbade us from praying them
When filling messes ballot fill Meza Bella, what is Miss Bella? That's like the places where there's garbage. So you know, like the landfills or any of those areas that are that garbage collects. So that area of garbage area of trash, and well imagine salah and the area that is the slaughterhouses. What does that mean that you can't play it pray in the slaughterhouses? If there are certain areas like in the office of the slaughterhouse that's clean? Yes, it's permissible to pray in those heavy hands. But it's not permissible or pray in the area itself, where, where the people are always slaughtering the slaughterhouses where the slaughtering itself happens. Why? Because one of the
things that are what's that's agreed upon, that's dirty, that's considered nudges is what the things that are nudges is
domiciled for blood that comes gushing out when a person is slaughtered. So that blood is considered nudges, nudges, nudges, which means that if it gets on you, so you can't pray on that you can eat, pray until you clean it off yourself first. And, and if it gets into the place of prayer, then you're not supposed to pray until that place is already cleaned of it. So the blood from the slaughtering. So how about the blood that's on the meat? Some people like to eat? Steak? Medium rare or rare? And may you still see some blood? Is that Is that considered, considered nudges? Now? Yes.
Is it?
It's not it's not an idea. It's why I shoveled the lava and actually said that during the time of the Prophet sallallahu, some sometimes we would eat meat, that there will still be some blood in it during the lifetime of the Prophet. Some lawyers, of course, have you cook it really well. So I know. I know. Like sometimes I go to some people think that that blood itself has energy, so you have to cook it until it's not there anymore. So I remember going to a Muslim place. And they had steak, and I like my steak, medium rare. Which means it's not theirs. It's you know, it's not cooked. I don't like it. Because once you once you cook it well done or even medium, it's already
hard, and it doesn't taste that good anymore. Right? So that's my personal preference, right? And so, I go to this restaurant and the brother goes,
I said, I would like it medium rare. He says, Okay, we'll make it highlight for you.
It will make it Hello.
I was like, What do you mean it better be? The meat is not. Not the media is Hala, Hala. What he means is we'll make it halal for you, we'll make it as rare as possible to make sure that the blood there's no sign of blood at all, and then we'll stop but you know, we'll make it halal for you. Which means that if there's some blood, it's not halal. That's his, that's what he's thinking. Right. But the thing that is agreed upon, that is not just That's not that's impure, is demoed masu, blood that gushes out towards the blood is all out whatever remaining in the in the in the meat and so forth, is not considered veggies. If the animal is slaughtered properly, right, the blood that
remains after in the in the meat, it's not considered impure. So that blood itself you know, when a person eats it, it's okay.
It's okay. It's it's not impure. So, so we said
places of trash and garbage. The second is Alma desira,
which is the slaughterhouses. And the third of the seven that the prophets of Allah had mentioned in this hadith.
But in sha Allah, this is of course,
this particular Hadith, by the way, I'll mention some some things about that some of the scholars have mentioned it being a weak Hadith, but there are others who
will mention that it is.
It is something that is
in terms of other proofs, and other other proofs, other narrations and so forth that support some of these things, but we'll cover in a minute, but I just want to cover this particular Hadith first, okay. Then the other one was Alma Kabara. Right and Maqbara is the grave. The grave is not a place that we're allowed to pray in the graveyards, because the Prophet Salam also said, in many a hadith, the Prophet sallallahu alayhi wa sallam ordered us not to make our houses let you to come cavora like a gentleman Salah article, he
means all ethical people you
methi booty comm well Angelou Harpo whare make some puts up make some of your prayers at home.
And don't make your houses like graveyards. When other words don't make it like a place that you never pray. So that's what what does that mean? That why is he telling us that because during the time of the Prophet sallallahu alayhi wa sallam the Companions, they always used to go to the masjid. Right. So make some of your prayers, your Sunnah prayers. You pray certain prayers have at home. Before you come to the masjid pray at home or after you finish prayer. You can go home, pray your son at home also don't make your houses like like
graveyards like graveyard. Why? Because graveyards are places you don't pray. And the only prayer that would be permissible even though it's a I do I own a which is the Janaza prayer because in the Janaza prayer, there's no record and there's no student
there's no record and there's no sujood in there. And another
the other places that the Prophet sallallahu alayhi wa sallam
that's that's that's mentioned
in this particular hadith
is Phil Hama Phil hammock and also in, in the
the bathrooms in the bathrooms and
also in mountain unlimited. And my other ittle bit is is what these are the stars of camels. This is also counted and also in areas where the people tread and the path path people hurry at Atari. Like if this is a place where people trade like sort of like you okay, this is an area where everyone's walking around the you stop you pray and you're like blocking everybody for in folk with Obaidullah one another
in the house of Allah in other words on the vital law here is maca kava on top of the cap and the cap top of the crab and this hadith
like a mama told me that he mentioned or hadith of neuroma is not who they said exactly. But we it is not it's considered
considered weak Hadith. But some of these areas we have other proofs. We have other proofs of it not being a place of prayer. So even though we have this particular Hadith, but there are other Hadith that is also in
that's okay. And that doesn't mention all of these places. But
but we will see we will see that the prophets Allah mentioned some some of them. Amongst them is a Hadith Hadith I decided on furthering Radi Allahu Allah, He said power Rasulullah sallallahu alayhi wa sallam a lot of you who have messaged the earth, all of it is a masjid. in Lille, Mahabharata will have none, except for the
graveyards, and the bathrooms in the Maquila will have, except for the graveyards in the bathroom, which will cause some some there are some Muslims. You know, sometimes you have at work or at some places that have big bathroom, where you can close the door. Some people don't like to pray in front of people, because maybe they're shy and so forth. And they might think, okay, they pray in the bathroom, says no, it's not permissible for you to pray in the bathroom. Right, you might close, you might be able to close it, nobody will come in, but areas this protect these particular areas as Maqbara and
and her mom are areas that are not permissible. Scheffel Islam and Tamia right now he said, It's not who they hid, he said the
the is not the chain of this particular hadith is a strong chain, it's a good chain. In other words, it is it's permissible to use as proof. If it's a weak Hadith, of course, in and of itself, it's not permissible for us to use as proof. So
the other, of course, is a macabre we mentioned and that is the graveyard graveyard and man, the bathroom. So let's go back to some of the areas that we spoke about already.
As most Avella these areas that have trash and garbage. Of course, when you're praying,
you should avoid and stay away from these areas that are that generally they have things that are not just because people throw trash. The reason why they throw it away, it's because you know they don't need it. And also, a lot of times it's because it's dirty, it's not appropriate.
For a Muslim to pray in dirty areas, in dirty areas, if you work in a place like that, then try to find a place that away from that area, or a specific place like an office and so forth that people don't throw trash and so forth. It's not dirty, then you can, you can pray over there. And, of course, again, this is why this particular Hadith, the Hadith itself is weak Hadith, but based on the evidences and also common sense, based on common sense, because these places are dirty, because any places that are nudges, then it's not permissible for us to pray. And Elijah, we mentioned, the reason is because the area usually has,
has places that are, especially at the places where you're slaughtering,
there's a lot of blood and that blood is not considered peer. So you have to look for another place to pray. And but if you have a place, as I mentioned, if you're working in a slaughterhouse, right, the whole slaughterhouse is not going to be a place where they slaughter. Right, there are areas which which there's no slaughtering that happens, even though it's part of the slaughterhouse. Not the whole slaughterhouses is a place where you can pray. But the areas away from that. And of course,
another place that we mentioned was the graveyard. So the graveyards are places that we should stay away from, that we should not pray they're in why? The reason is, because this these places are places in which there's doubt a lot of people go there and commit shipwreck, they might ask this will Lee and so forth. And so they might
do something. And so you're playing on the grave, people who are looking from outside, they're like, oh, this person is praying to the bed,
or praying to His Father making a judo record and so forth. And because of those graves are there that it might it may lead to something of the worship of graves, you know, like you have a lot of people
if you go to some Buddhist countries, right, and they have ancestral worship. So where do they worship? Where do they go?
They go to the graves of their parents, and then they put incense and they worship and they put food there sometimes also. And so that's the place where they commit their share in the graves. And so when a Muslim goes and he prays there, then especially you're making food, the judo Roku, clear acts of
prayer, then that's something that is, you know, may lead to people thinking that it's great worshipping. And so that's why that's something that's not permissible to do. Another thing is another thing that some people do also is that they sit down,
they sit down, and they recite Quran,
right? They recite Quran. In fact, I know some people, when someone passes away, they pay some they pay people to sit down at the grave and recite the whole Quran. With the intention of that Pope or an ruling, the reward of that recitation going to the person who has just passed away. I don't know if you I know this is in Southeast Asia a lot, I don't know.
But in another bottle in Morocco, so in other places, also, I'm pretty sure that this is this is also done, they pay them to recite the Quran. And so this is not a place where you sit down to recite the Quran, when is permitted is permissible to recite the Quran as a part of something in Dubai and so forth. But it's not a place where you sit down to recite Quran, why the same thing for the same particular reason. somebody sitting there and reciting Quran, it's closer than it's a place of coffee visit to remind you of of death. But it's not a place where you you know, it's not a place of worship, in terms of doing your acts of worship there. And that's why the Prophet sallallahu
alayhi wa sallam he said that according to the hate to command 00 10, who wore Alpha Zulu Ha, when to the hero Kuma Ashura the Prophet sallallahu said I used to for a bit forbid you. I used to forbid you from visiting the graves. So at the beginning of Islam, it was not permissible for Muslim to visit the grave. You go to the grave you bury the dead, and the visitation of the grave was not permissible at the beginning. Why?
Because at the beginning,
when
the at the beginning when they tell hate is not strong yet when the P
But I don't understand the principles of the worship of Allah alone and are not clear. When there might be doubts still, oh Muslims going to the grave look what they're doing. Right that these Muslims go into the grave, they worship the grave too. And so that's why the Muslims were forbidden, forbidden from going to the grave for fear that there will be a mixed mix up of here. They're in. But as soon as everything becomes clear, Islam Tawheed is instilled in the hearts of the companions. The Prophet Psalms tell Allah and later on he said, now it's permissible now before I use it for big forbade you. But now you can do so because it reminds you of the hereafter. So it's okay to work to
visit the grave to remind you of the Hereafter. And so as I mentioned that it's permissible to pray janazah even at the grave, What's the proof for that? The proof of that is that the messenger of allah sallallahu alayhi wa sallam one day, he was, he came, you know, he, he led the companions in prayer at the time, and he noticed somebody missing.
He noticed someone missing. He noticed a woman. And this woman used to clean the Masjid. She was the one that used to clean the masjid all the time. She was not there. And so he said, said where anybody know where she went? She's always in the masjid. Where did you go?
And so they told him that she had passed away the previous night.
And so he said,
Why didn't you guys tell me? Hala antimony? Why don't you guys tell me about it. And so they said, We didn't want to bother you a messenger.
So we didn't want to bother because it was at nighttime. And so they buried her. They prayed in us and they did all the day off for her and then they buried her because they didn't want to bother the prophets of Allah, Allah, he also likes to have a death. But they did not want to bother the prophets of Allah.
It shows that how much they respected the prophets of Allah and did not never want to bother him at all. whatsoever. You know, and this is a the advocates, but at the same time, it also serves what the Prophet saw how the messenger of allah sallallahu alayhi salam was, this woman is just missing
for one prayer.
And he notices
like he notices that she Oh, she's not here.
She's not here he notices. That's how the when the Prophet is looking back after fajr prayer, he's looking at the faces and whoever's missing. He's asking about them. He's concerned about them. So maybe this person that's why we're not companion become sick and he doesn't come to the masjid. The messenger of allah sallallahu Sallam knows right away. But also another thing is that the companions are always praying in the masjid.
always praying in the masjid consistently on a consistent basis. And that's why when someone's missing the message of a loss, I'm asked right away, Is he sick and so forth? And so he's missing? And so the prophets of alarm said, why don't you tell me and he didn't get a chance to play the janazah for her. So he went to the graveyard and the Hadith in Sahih Bukhari Sahih Bukhari Sahih Muslim, and he prayed the janazah, after she was buried,
He prayed the janazah after she was buried, so like if somebody passes away, and they pray the Janessa in the masjid, and you missed it, and they already went, brought it and they they already brought to the grave, and they buried that person already. You can still play the janazah. Why? Because Janaza prayer is only it's a dua right to do. That's why there's no Roku, and there's no sujood in it whatsoever. You're just standing up only, and you're making dua to supplication. And so that's why it's not it's one of the exceptions and it's not permissible. It's not.
It's not something that is
it's not something that's prohibited and also another exception of for for in terms of prayer. Another thing that's prohibited, of course, is why are we not allowed to pray.
The way another reason or why are we not allowed to pray the massages are in the graveyard. Because if there's a graveyard, if there's a grave in the masjid, or any grave that's built any Masjid that's built upon that grave, then it's not permissible, permissible to pray in that Masjid.
Anybody know a very famous Masjid like structure.
That is actually a grave.
What is it?
Taj Mahal yesterday good in India, Taj Mahal Mahal, Taj Mahal is in India that's built actually as a grave
Like the king or the Emperor, or whoever that he was, he built it as a grave for his, his wife when she passed away. And so
how about some peace? Some people might say, Well, how about Islam? Was Islam? Yeah, yeah, they were they were Muslims.
The Muslims ruled India
for for many centuries, and so did they. So when the when, how about the prophet the prophets Masjid?
Is that considered a grave? Because it's right there? Well, first of all, the Messenger of Allah Saddam was buried in his house. His house was next to the masjid. Right. And so on the left side, if you go to the masjid you face in the Qibla. And the left side of where the original Masjid was. That's where the houses of the Prophet salallahu Alaihe Salam is. And so the structure of course, during the time of the Prophet Salam, there was no space any specific structure or dome, that dome was built later on. And just because it's there does not mean it's permissible. In fact, the dome building of the dome on top of a massage of a grave is something that the Prophet sallallahu alayhi,
myself prohibited
is something that exists, but sometimes there are leaders and there are people have authority and influence when they do something. They build something. People listen. And even though it's haram, even though it's not permissible, people still listen and sometimes because of their authority, and their influence, they're able to build something, even though it's something it's against the,
you know, against the teachings
of the Quran and the Sunnah of the Prophet sallallahu alayhi wa sallam. In fact, a lot of Hanworth Allah spoke about this particular issue. Anybody know where Allah Subhana Allah, I spoke about the building of such a structure as a grave on the grave above. And so to take a very good, Allah subhanaw taala and sort of Kathy says, look at Ali Catherine holiday in the Alamo and Nevada lucky Ha, oneness. Atilla Roy, Buffy.
And thus, we made we made the people find them find find hood as Hubble cap. So they slept for 300 plus years, remember? And then people are now found out about them? Why this was a lessonly Yeah, let me know and of lucha to let them know that the Promise of Allah is true, that Allah subhanaw taala will always help the believers, and that the day of judgment is true that you will be raised again, from the grey because people during that time, there was a dispute in amongst the people, some of them said, are we going to be raised up physically, also, or just our souls will be raised up only on the Day of Judgment? Is it soul and body or just the soul. And this was the dispute that
was going on. And Allah Subhana Allah made them that made them raised up to settle this dispute will NSR de la Arabia, and that the Hour will come that they will be raised up in body and soul. And that the day of judgment is true. Like if someone passes away, at least people can sleep for 300 days, 300 years, 300 plus years and still wake up. That's also going to happen and so this miracle happens. And then the people of course are like oh, and then of course after this, they die after this they die. Because you know the purpose has already been fulfilled. And letting the people know that they were alive after 300 plus years. And they woke up for Karluk No, they haven't been yawn or
boom Allah will be him. And so they said let's build for them a structure let's build for them a structure Allah knows about them surely another these people are great people that we should build a structure. are they letting Allahu Allah Andrey him? Then that Daffy then add a mess Tschida all Aladdin avalable those who those whose opinion
is valuable I bring him the affairs now they had more influence more authority. They said then at that event now they have Masuda that's what let's build a masjid.
On on the graves of these people in the area of the cave and the grave of these people. And so Allah
handle Attalla mentioning this also is an indication of course that we have other hadith of course, that the prophets of Allah Allah has forbade us from praying in the grave. And FMS has a grave. There are two types. If it's built inside the masjid, if the grave is inside the masjid, then it's not permissible to pray in that masjid.
And then but if there are graves around the masjid, or on the side of the masjid separated by walls, then it's permissible because there are many countries there were
where the land, land, there's, there's not a lot of land.
And the only places where, where, where it's a communal land, meaning other land that nobody owns. Because of when you when someone passes away, you have to find a place to bury them and some people don't have any land. Right? And so they build the the cemeteries, next to the masjid, the Masjid lab. And so in Cambodia and Vietnam, most of the majority of the graves are next in the masjid.
In the joy the graves are next to the masjid. As long as answer is not inside, then it's permissible and it's not permissible to build a masjid on top of a grave. So, if there is a grave inside, what should you do? Number one, you either you if the grave is built, as put in if somebody buried some person inside the masjid, then it should be taken out. After taken out then you can you can pray. But it was originally a grave and it can be taken out the graves can be extracted and taken out and moved to a different place, then it would also be permissible in fact, the Masjid of the Prophet sallallahu alayhi wa sallam,
the masjid or the messenger of allah sallallahu wasallam in Medina, was on was in an area that used to be the graves of the machine again. So when the Prophet salallahu was informed about it, he had the graves, that government moved to a different place, different place. And so there these were, there were some Graves and in the old days, sometimes it was just grave wasn't wasn't one place. Some people, like you know, in some countries, they like to have their graves close to their house. So sometimes some of the people in Vietnam especially you have, they'll have the graves in the back of their houses, so that they can worship their ancestors easier. They don't have to go anywhere.
And so you see the race grave, and they they they worship, they worship their ancestors. And and and so when it comes to the massages, if the grave is inside, then it's not permissible for us to pray in those massages.
Another one
is
one thing that the prophets of Allah mentioned here in this hadith, bariatric cardio. Aria authorea is a place in which people walk. You know, it's like a busy, like a busy sidewalk. So a busy sidewalk. So is it permissible for you to pray?
If it's a busy area, people are walking around and you're making it difficult for them, then don't do that. Because some people say I'm gonna make Dawa.
But you're gonna make that way. I'm gonna pray right here on the sidewalk. And there's a busy sidewalk in New York. It's a busy sidewalk and you pray in there? And what are people going to look like? Oh, he they're gonna say, wow, look at this guy. Right in the middle of the sidewalk. He's praying, or they're gonna praise Him. They say What are you doing? Right? They're probably gonna curse and yell at him? Because he's blocking the road. And so is it permissible to pray if it's like, let's say, an alleyway that's clean. And there are not a lot of people walking, it's not an area people walked in, it will be permissible. But in terms of like, just good manners itself,
good manners itself, it should, you should find a place that doesn't cause any difficulties and hardship for the people. And also, it's very difficult for you also, you want to find a peaceful place. One fun place that's calm, Allahu Akbar. Everybody's walking left, right? Man, woman and children and everybody's walking. And so also, they might cross in front of you. Right? So you don't want to pray in places where non Muslims are cross in front of you. Because if a black dog crosses in front of you, or a woman processes in front of you,
then According to some scholars, that your prayer is broken, you have to start over. And so that's why you
Find a place that there is no, you know, there's no,
there's no as you're not causing any problems, of course that the exception and we're in a Muslim country and the Juma they were praying Juma. And this area people walk a lot, but you know, the Masjid is already full. And there are so many people that you ended up praying in the, on the sidewalk or even on the street, where the car has to go. Right. But you know, at that time, everybody knows it's closed.
Right? Nobody prays and nobody's walking anymore, it's Doom on top. And in that in those circumstances, then it's permissible. In those circumstances, in those times, it's permissible, like even Mecca. You know, like when it's time for prayer, especially Juma where people praying and the massages, Masjid itself is full, the praying outside, and we're outside.
On the road on the street, sometimes you can't even find a place to go on top of the cars.
There's no other place to sit down and pray. There's so it's so full. And so that's why it's permissive isn't. The point here is that
the point is to not to, to not cause a hardship for the people when you're praying and also for yourself, so you can concentrate? And Allah subhanaw knows best. And of course,
I'll have ma'am. What is Allah man by the way?
Bathroom? Yes, exactly. The word bath room? What is the bathroom?
Yes, during the time of the Prophet sallallahu, wasallam. In the old days, they would have bath houses.
And that's where the hot water was. And because not everybody could, it's like, they were like public baths.
When people come, sometimes you look pay. So you can use that you can go and take a bath. They're sort of like English. Language. Yes, that's what it means. That's where it comes from. Even in, in, in Europe before they would have bath houses, in, in, in, in different parts of Europe, Italy, and Greece and so forth. They would have bad houses. And people would go, and that's what they would, you know, like, go go to the bathroom. It wasn't a place where they would urinate or defecate No,
he was only pleased to take a shower or take baths to take baths. And then they would get out. And sometimes they would have to pay sometimes they were free, depending on sort of like our public swimming pools. But of course, they didn't have huge places where you can swim. They just had like us. It's like saunas. Right? Like you have saunas. You go into saunas, some people are gonna sign it together right now. You know, and that's where people used to go. And so those are places that have established and solid fill Hammam. And from the Hadith, it's, of course, it's the Hadith that we just mentioned.
And so if there is a,
if there is a place, and it's prohibited for him for praying, does that mean your prayer is invalid?
Let's say somebody prays there, do they have two? Is that is that prayer valid?
If there is a prohibition,
that means your prayer is valid.
The prohibition of praying in that particular area and you pray in it, then it's considered invalid.
So why because any, any any another reason why some people say is because these are places a lot of times people are not dressed properly.
You know, like, they're changing, and sometimes they're half naked, and so forth. And so those areas,
also, are places that the outro, the outro, is shown. And so people are not covered properly. And so
also, there's the different type places also, there are sometimes bathrooms, and there's sometimes changing rooms.
Do you understand? So you have for example,
in the supermarket or in the in the store, in the mall? Would it be permissible to pray in the bathroom? Of course, we say no. But what if it's, you know, it's time to pray? Right? And there's, uh, you know, that there are some places you can go in, and you can lock the door,
the fitting room, right. So would it be permissible to change in the fitting room?
Yes, it's permissible, because it's just like any other areas clean? Yes, people sometimes take off their clothes there but they're not there with you. Right there at that moment and you're locking you're by yourself. So if you nowadays I think before, they were like, What are you doing so that right now there's always people watching?
In the area, because there's so much shoplifting.
In the old days, you can go in anytime you come out, you can stay there a long time. Nobody will say anything to you right? Now they're like, What are you doing? So a lot.
Like, there's so much shoplifting that's going on right now, people still, it's just different. But maybe, but these fitting rooms are also let's say, you, you're shopping and you find that you can't find a place and you want a quiet place. The fitting rooms are places that are permissible for us to pray. They're not considered having that. They're not considered like, the bathrooms, and so forth. And, of course, when we say Hi, ma'am,
these are places that are, if we say that it's not permissible to pray, in areas where a person takes a shower, of course, a place where a person, defecate and urinate is even worse. Right? It's even you and me, Bob. Hola. I mean, it's even worse than then Then. Then. So then making making prayer in those areas. And so the.
And so
of course,
if there is no specific if there's a specific Hadith, then we say the prayer is invalid. But if there is no specific Hadith, in relation to those areas, then we say that the prayer is still valid. Do you understand? So the idea we said, you know, we said there's something Hadith that I mentioned, some of them were mentioned to mothers.
Another one is mouth and deliberate. Now often, a label Campbell stalls specific for Kamisato only.
Not any animal, other animals are different, different rules, but specific for camel stocks. Why? Because the Prophet sallallahu alayhi wa sallam. He, he was asked,
he's the messenger, the companions. They said, O Messenger of Allah. Can we pray in sheep's thoughts?
Can we pray my rabbits in
random? Can we pray in sheep sauce? And he said, Yes.
And then the Companions, they said,
they said, How about camels? I said, No, don't play in them, because these are areas inhabited by the shaytaan Sheltie
and habitus Yachty. So the reason why is the reason why it's not permissible, is it because camels and sheep stay there, and that is dirty. Now, the reason for the prohibition here is because it's a place of the shaytaan
the place the shutdown hangs up. So anytime, that places a shared plan to the like, and one of the places they like to hang out, or stay the sheep's or the Campbell sloths. And so it's not permissible for that particular reason. About sheep pens, right? You know, sheep, sheep pens, you see those little droplets?
Is it permissible, it's permissible to pray, why because according to some of the scholars from amongst them as I am young, Hanifa and ematic they are of the opinion that
the Donna which is the dung of animals,
the of that animals you can eat up their meat is not nudges, it's not impure.
You understand the dung and animal so like if an animal you can eat the animal, then the download sale can can you eat like, for example, the cow manure, a cow cow, you could eat a cow, right? You can eat, you know, beef, we can eat beef. And so the manure itself is not nudges. So if someone wants to use manure, cow manure for fertilizer,
they're free to use to do so.
Free to use fertilizer, cow manure as fertilizer because it's not considered dangerous, or camo done. But if it's from something that is we're not from animals that we can't eat up their meat, then you can't use that for fertilizer. You can't use that, you know, like human waste to use and put on something that's to make, you know, food grow from that, because anything that grows from Nigeria is considered also impure that we should not we should stay away from. And so,
my mouth and 11 my oven and label
is known. The reason is because it's a placemat with shaytaan this place was fatal. And so that's why it's not permissible for us to pray. But you can pray and sheep pens why? Even though it's dirty, it's not considered dangerous. According to some scholars
And she pens. There's no There's no, no, no, there's no prohibition for that.
Also,
of course,
is it permissible to play above the Kava? We say yes, because that hadith is weak. Now we don't have all the all the things that we mentioned, we have other ideas
of proof, an indication that's not permissible. But that hadith in itself, that the seven places and amongst the places that are mentioned, is that, you know, that above the Kaaba, that, that itself, there's no other Hadith that we have the sense that that's prohibited. So ended up itself is not proof. You can't make Halal haram based off of a hadith that's considered a weak Hadith. And so
another another
above the women on the top of the garden or no like above the cabinet itself, on top of the cabinet praying into into the roof.
That's what that's what that's what's mentioned here,
but nobody would have access to it anyways. Yeah.
Who's gonna allow you to get up and down on the couch?
Anywhere
you technically you can pray any face any direction you want. If you want, we come face to face caller, we're praying near you, if you're in the cafe, you can face any direction.
And even if you about you can, you can face any direction, because you're gonna face down, you'll be on your stomach a lot, then you won't be standing your prayers not valid.
Right? You understand? Like, what are you talking about the guy but I have the prayer facing down.
Now, and that's why some of the scholars have mentioned and maybe some of this edition is because we're gonna face if you're on top. There's no way to stand facing the Kaaba. There's no way saying and the last one knows best. But that hadith is considered weak. So say if somebody can,
can, if somebody prays somewhere else, it's, it's okay, how about or praise, you know, on top of the cat, but that's, that's something that that's not going to happen anyway. But if it does happen if you're inside the cat, we have the opportunity to do you play any directions. And by the way,
there is a place where you can pray and it's considered inside the Kaaba. And that's if you're praying inside Hey, that is my, that is considered inside the Kaaba because the original kava was not cubical it was more rectangular, right. So that covered that particular area also. So if you wanted to pray inside the catalog, if you if you were in that area, and you prayed any direction, your prayer was still valid. But of course, if you prayed facing the other way, some people might say, Hey, what are you doing? But technically, it's permissible, because you're inside the cover. You're technically in the area of you know, when you're making the off, you'll see that it's like,
it's
it's on one side of the car.
Sort of like
half circle, and that that area inside there that's inside the cab that's inside the cabin. And so another thing is something another issue. What if a person prays
another place that some people mentioned is if it's a land that stolen, stolen property, stolen house, and you know, it's or you know, places haram, right. This, this is this is this is acquired in a haram way.
So, to to mention, like, for example, let's say some people, some people might, Reba Yeah, something like that. So is that permissible for us to pray in such a place?
Of course,
the scholars have mentioned a lot of Elmo zuba zuba means land that has been stolen or
taken from someone and Alamo know you're rocking online and much more solid to fill out of the mud zuvor haram bility Ma.
He said, praying in an area and you know that this is stolen land is not permissible by Hmm. I mean by consensus of the scholars. Is your prayer valid though? According to an Imam, Imam Muhammad. He said if you pray in a land that's stolen, that that means it's not permissive. Your Prayer is not valid. According to the majority of the scholarship prayer still valid, but still praying in is still not permissible. But you don't have to repeat your prayer when we say that something is valid. So in some of the schools
As I've mentioned, stolen or acquired in a way that's incorrectly, like somebody buying a house. That is they know it's riba or someone else. Maybe some some peace and some community, they build a masjid. And they just build off of rebar, and so forth. And so that's something unless they clean it, and they fix it and so forth, then that falls into that category category and a lot of parent knows best. So
these are some of the places
that are not, it's not permissible for us to pray there. Okay. So here, but in general, the whole earth,
no earth in general, that's the default. The default is it's permissible. It's permissible unless, unless there are specific situations in cases only. So let's say for example, you're at the park. And it's time to pray, pray.
Some people might say what like wait, wait, wait, how can I pray in this park?
This park? Anybody know this park is for?
Ducks? Yes. If you look at sea TAC.
This park was made
for people to walk their dogs.
Why? Because you need to walk your dogs and why did they need to walk their dog?
Yeah, so the dog urinates in deprecates right? Is the whole part like that? No, I mean, there's areas but generally you see that's why you see a lot of empty land is actually made to walk their dogs
and this there's some parks that are made just for that. made specifically for that a lot of people have dogs
Yes. And so I remember looking at this park specifically I forget what did they call this?
This park
or next to it? What's the official name for it?
Yeah
we're next to this park and nobody knows.
We pass it and we read it every day.
Yes.
Riverton Yes.
Yeah, this is Riverton restaurant heights right? This is this area is called Riverton heights. But if you go to the website, the SeaTac website, it will mention like these are parks specifically for for walking dogs. Right. And so here it is. Right. But when you're praying, is it permissive pray in such a place that
as the default is that is permissible unless you see something right and see something that's dirty. That's Niger's, right? If you don't see anything, you don't smell anything, then it's permissible for you to default this to prey. And of course, it's not just for dogs, there's basketball courts and playgrounds for kids and so forth. And walking people just walking exercise is but you know, one of the things that people do in America especially, is that they walk their dogs, but even those parks where people walk their dogs, if the area you don't see anything, you don't smell anything. The default is with jewelry literally. Or the masjid and with the horror of the whole Masjid. The
whole earth is a masjid and the whole, of course, except for in specific cases, if you pray, if you go if you're about to pray, and you see oh, this area that's dirty, you can see you can smell the urine.
Then of course he looked for another place, or you can see that now that person they're supposed to pick up their pick up after their dog right? Sometimes some people don't care. They don't pick up after dogs.
They pick they don't pick up after their dogs. So the next the Prophet saw him said well handedly over Elmo varnam olam to * Lily ahead in public and the spoils of war were made halal for me and it wasn't made alive before war theater shut down. And I was given the chef. Of course this the chef outgrows
the intercession on the Day of Judgment when the people will go to the different prophets and messengers and each one will give their excuses that they cannot intercede
with a loss of hands on behalf of humanity. But the prophets are live on wood that would then say well Angela, Angela, like yes, you came to the right person. That then then of course, this is where the the shofar will happen. What kind of Nabhi and the prophets before you got to elf how many Casa every prophet was given and sent to their own people. You have to wait to Elon NASA, but I was
Add to all of the people. So like Prophet esala He's even he said, so you know building the new Bible. He says, I have only I have been sent to the lost sheep of Israel.
Right and so that he was sent to the specific people Bani Israel, Israelites and Prophet Musa alayhis salam.
And all the other prophets were sent to specific people
to their own group of their own people, Prophet Salah prophet who are the other prophets, Arab and non Arab prophets, they were sent to their own people. The Prophet sallallahu alayhi wa sallam, Prophet Muhammad said, Oh, the honeymoons over sent to all of the people to all of humanity, no matter where they are. And so those are the five things that the Prophet Salam is, these are specialities or specific things that are given to the Prophet sallallahu. So now we'll move on to Tala baba, baba Haile, we mentioned the chapter on menses, and how why should we know about menses? Well, because all of us, you know, for those who are men, we're gonna have, we have our wives, we
have our sisters, we have our daughters, we have people who are close to us that they're gonna need to know if they don't know and they need to ask. And it's easier for them to ask people who are close to them. Right then to ask people who sometimes for sometimes it is easier, sometimes it's easier to ask someone else. Right? And sometimes it's the opposite, but you should know also, so you can teach the people around. So Bible Heyyo so men says, is a very, very important chapter also. And it's one of the more difficult chapters for a person for people who don't, you know, don't know and don't understand, can can become a little bit complicated, right when it comes to some of these
issues. So we'll try to cover we'll begin in sha Allah right now.
With some of the some of the some of the rulings about hail.
The hadith is an Aisha the first Hadith in this hadith number 56. And Aisha Radi Allahu anha and frt Mata didn't behold Aishe Salat and Nabi sallallahu alayhi wa sallam
in the,
in the austere harbor for the Adho is that I have mentors, my mentors never ends and never be complained from my mentors. My mentors never ends. I doubt Salah and so she knows that. If you and your man says you're not allowed to pray, okay? So notice he says, FYI, that is Allah. That means it's not permissible for a woman
who's in her menses to pray. It is also not permissible for a woman who was in her menses to fast. So she's not allowed to fast. She's not allowed to pray.
And if she doesn't need to pray, she doesn't have to she but she doesn't have to make up her prayers. But she does have to make up her fast. She does have to make her fast but she's not allowed to fast war prayer all pray if she's in her menses. So in the Wooster house, for the upper neck, I have
like as if what comes out of me, and I never it never ends.
And so should I pray and the Prophet salallahu alayhi wa sallam mentioned to her and this particular Hadith, right. And the fact that she says, she's asking, like, it never ends, I doubt Salah
do I abandon prayer? Totally. So the Prophet said, No. He said No, which means what that means that there are there are times. So this particular case is called LSD harbor.
LSD harbor is this.
A woman can have her menses, and you can also have other types of bleeding.
There's Mensis. If it's menstrual bleeding, then it's not permissible for someone to pray. But if it's not menstrual bleeding, then the ruling is different for her. And when we speak about hail, we will not just speak about menses only will speak about other issues that may be connected with menses, like in this particular case, we speak or speaking about menses. But if someone has, if someone has urinary incontinence, what is urinary incontinence?
It doesn't stop the urine never stops, but some some people they can't control the urine.
Like, it's always just, even if they go to the bathroom.
Even if they sit on the toilet for half an hour,
and they come back out, and they're trying to use everything, they come back out still, they're still still dropped. So come. It's a urinary incontinence.
It's
they have some, they have problems controlling their bladder. You know, for us, we can control our urine, or normal people who are not sick. When they when you don't need to urinate, let's say you do feel like you need to you can hold it, you can hold it,
and you can hold it back. And then when you go to the bathroom, then you can let it go. Sometimes it's too much you can't even hold it because that's a different.
That's because you're holding for too long. But for some people, it just keeps on coming. Because they can't hold it back.
Yeah.
Yes. Tell us about that. So this is like, this is an x, this is a sickness model. And so if someone has that, then the same ruling also applies for that person. And so what is the ruling? Concerning that for she make? You still pray? You still pray dish? Okay, then I can't pray. That's all. I'm always nervous. I stand up and it comes out. What am I going to stop praying? No. So just like the, like, how to map into a bee homepage. In her case, for men who has has, you know, the problem with that they still prey. And some people also have another problem. Some people have gas.
They have so much gas that they can't hold back. It's just you know, it's, it's not normal. Okay. Everyone passes gas, right. But there's some people to the point where, yeah, there's something but doesn't matter what they eat.
They always have gas, and it's always coming out. They can't hold it for even one prayer. One prayer. If, and it's just, they can't hold it back. And sometimes they can't hold it back because of the because if there's too much, and sometimes they can't hold it back, because they've lost control. And that's why when a person becomes older,
right? You become just like a baby, the baby doesn't know what the whole back and comes out, it comes out.
A baby when he wants to go pee, go back. Doesn't matter where he is, he's not gonna stop. So when a person becomes older, they become just like a baby again. And that's why you have older people they were
what are they call them?
Adult diapers, right? Is that what they call them?
Yeah. And so that's why they need it. They need it, because they can't control it. So in this case, if someone is in that situation, it's like the same with mentors also. What do they do for every single prayer, they pray they make will do and even when it comes out afterwards,
then they should continue to pray. And they can still pray the sooner prayer to but if it's the next, the next prayer comes, then they make will do again for the next prayer. So they can't hold the key for normal for us. Maybe we can say okay, I didn't break my window within the hour and answer yet. I can still pray awesome. But if you have that you will do is broken but you're given permission. permissible. You're given concession, like a
sort of like a it's permissible for your pray, but you cannot pray the next obligatory prayer. So inshallah we'll end up with what started here. Next week. Inshallah we'll continue with more issues about menses administration. And we asked for lots of how not to teach your service benefits and benefits
which is
going to be the Muhammad Allah