Sunnah When Breaking The Fast #5

meal already in this case, what do you do? In this case, the first thing you shouldn't be putting a lot of food to begin with, should just have enough. So you can break your fast just with with dates. But sometimes people put like a whole meal and in the middle, you call you stop, and then you still have you haven't finished eating yet. And that also is something that's distracting also, and that's why it's best to have something light. And normally that would be it for during the time of the Prophet some of audio. So for us, usually, that's not enough, we have to have, as I mentioned, last time, I rice, we have to have more. So if you're putting all that in front of you, it's also

distracting, especially when it's already, if the food is not served yet, then that's fine. You know, it's like it's not in front of you. But once it's in front of you, then finish eat until you're until until you finish eating and Sharla. And then you continue but whatever, whatever you're in the masjid, and it starts already. And of course, that's if that's the case, generally, we don't have a lot of food, so you don't have to worry about that. But if there is a plenty, a lot of food, let's say you might be at home, and finish whatever is already on the table. I mean, maybe not the whole thing on the table, finish the meal that's already that's given to you. But like I mentioned,

you should put yourself in that position where you shouldn't be eating a lot more than what you owe, you have to especially before prayer, especially if it's going to take a long time, if you don't have motivation, there's going to be usually a lot shorter. So what do we say? What's the DUA that you say when you're breaking your fast because we hear a lot of do eyes, and supplications, especially after fasting and some of them are authentic. Some of them are not authentic. Some of them are from the companions of the Prophet satellite. And so which of them? Should we be saying? We have a Hadith from a former student of new magia from the Latin American us what the law and Houma

who said that an interview several other articles

will have number one, as he said,

and then the visa lottery can call it in his time individually, he Dawa Mathura. Indeed, a person indefinitely, the person who is fasting

while he's breaking his fast and difficulty, dark matter.

One who is fasting has a doll, what is it? It's a supplication. It's a supplication that you have that's not rejected.

The supplication they have noticed that that's not rejected. What does it mean end of history that means

right when you are, you know, when you're waiting, and usually when you're hungry, your heart is soften as a result of your hunger. It's humble and you're in a state of humility.

That's the time in which you do it shall as accepted and that's why one of the best things to do is right before the breaking of the fast, we should spend our time supplicating to Allah subhanaw taala. And that's a very, very valuable time. A lot of people waste that time by talking, you know, because you're hungry, you want to like,

chat with the people next to you. And that's a waste of very, very valuable time. And so that's why you should raise your hands because the prophets of Allah Allah has said in Allah hi you and Karim Allah subhanaw taala. Allah in Allah, Allah is very shy and bashful. Yesterday when Abdi is shy, when his servant raises his hands, you will file your day.

Yesterday when he shy that ALLAH SubhanA, Allah has shy when you raise your hands, and he drops his hands.

And he doesn't respond to this application. So ALLAH SubhanA, Allah insha, Allah will respond to this application and especially so you're raising your hands and that's a means also of you know, increasing your chances of having your DUA accepted, and you're in a state of humility and state of hunger before your breaking your fast. That is something that also is very, very, very valuable time and so spend that in sha Allah. You have a dua supplicate to Allah subhanho wa Taala for the goodness of this life and also for the goodness of the hereafter we can Abdullah either after your own and Abdullah

Ignace radula Han he used to say Aloma ne SL a Luca, the rock medic and does this is what he used to say. This is the dua that of course this is the companion that's narrowing this particular DUA and he said the narrating this hadith he says this is what he used to say along the NES I look up your automatica Oh Allah I ask of your mercy let us yet color shade, the one the mercy that encompasses all things and don't feel guilty that you forgive me. So what did he ask for? They ask Allah Subhana Allah for forgiveness Allah in it so Luca erotica, Letty? Was it color shading until zero of course this is from an action of the companions of the Prophet sallallahu alayhi wa sallam if one wants to

do so, when it comes to do

I of course it's open. There's no specific door that you have to and the messenger of allah sallallahu Sallam used to also say carry your code. He he used to say what? They have a llama, web, tell it in rural, whatever tell agile in sha Allah. He said he used to say they have a dama they have a llama, that means the thirst is gone. And some people they recite this before, before they drink before they eat, right? They have a Thumma that means your thirst is gone. We'll tell it in Aruba and also the your veins are full again, you know, as soon as you eat and you drink, you can feel the blood rushing right you can feel it. You can feel the food actually affecting how you as

you can feel it in the blood. So when you're drinking, you can feel a big difference right away in your whole body. And so will tell you the rope and the the veins are now filled with Alberto Adderall in sha Allah Allah and the reward is confirmed in sha Allah. The raw reward is confirmed in sha Allah so when should you say this? Should you say before? No, you shouldn't say it before. Why? Because you're saying lava dama means the thirst is gone like thirst has not gone yet. I haven't. So as soon as you drink any feel that you say that have a llama? Overtake what tell it Europe of course you say Bismillah and you ask Allah subhanaw taala

and then this was your this is your asking Allah subhanaw taala and you're thankful that Allah Subhana Allah has given you all this and so you say that they have a llama the thirst is gone. We'll tell it a little with a better idea in sha Allah and and indeed the reward has been confirmed. And also there's another Hadith also that's also Marsala Marsala means it goes to the Companions. This is from it doesn't miss this is something that says you know that the companions did, but it's not something that is attributed directly to the Prophet sallallahu alayhi wasallam or if it is attributed we don't have the whole chain connected all the way to it. And so he used to say so this

is if someone wants to say so they can do they can use it in sha Allah because anytime you see a companion or and when it comes to dua it's a lot more flexible then then certain other things because you can make dua for anything right and so if it's a good dua one can also say it as in sha Allah so one of which is that a lot of people say Aloma look at while there is speaker after Oh Allah you if for you that for you either fast and upon your provisions. I have broken my fast it's for you I fast it and with your provisions I provide I have broken my fast and another Hadith which is authentic from sending it to me the the Prophet sallallahu alayhi wa sallam said the letter to

Allah Tala do that with three types of people, that Allah subhanho wa Taala would not reject their dua like three types, three groups of people whom Allah Subhana Allah will not reject their dua. When they supplicate to Allah Allah who accepted Charla so one I saw him had to use the one who is fasting had that you've the one who is fasting until he breaks his fast. So what does this tell us? tells us right before you break your fast, right before you break your fast, that's the best time to make dua a saw him had up until he breaks his fat. So while you're waiting, that's one of the times in which you do is accepted in sha Allah will Imam Lydon and the Imam, that's just the Imam here

doesn't mean the Imam that leads to prayer. Al Imam Aladdin is like one who the Khalifa or the leader of the Muslims, and one who isn't who has authority. And you know, he's just like in terms of in terms of his ruling. And so because there's a lot of when someone when someone has authority, it's very easy for them to it's very easy to them for for someone who has authority who has money, who has well, who has a note, there's no one to really, you know, to reject him. There's no no one to really check him. It's, it's easy for someone like that to abuse their power. So one who does not abuse one who does not abuse his power, if he's the leader, he is someone who has authority and he

doesn't abuse his power. That is someone who, who when it's when they ask Allah subhanaw taala when they supplicate to Allah, Allah will accept it from them. So hang on. Why? Because that's a big test, you know, test the trials and tribulations of authority and a lot of us we also, we like to many people like to speak about the the leaders, the Muslim leaders when we were put in that position, same position. I don't know if many of us will be the same, or even worse, right? Because that's a fitna. If it's not like that, why did he Why does he Why did they do this? And why did they do that? So

supplicate to Allah subhanho wa Taala that Allah subhanho wa Taala keeps them firm and put someone the right at and help them in their decisions. And we ask Allah Subhana Allah to forgive their mistakes. And so that's the best thing you can do instead of just, you know, talking badly about people all the time, supplicate to Allah, maybe Allah will accept your DUA. And so Allah Eva but the Imam that's added, that's just he raises his hands, Allah will accept it. That's the second and Wilmoth rule in someone who is oppressed, someone who is oppressed. And that's why it's very, very dangerous. You don't want to oppress anyone, because someone who's oppressed there's nothing between

him and Allah subhanaw taala he supplicate to Allah and it's direct. Allah Subhana Allah, Allah will accept that person for supplication. And sometimes Allah accepts it right away. And there are some many cases and incidents in which we, amongst during the time of the companions of the Prophet sallallahu alayhi wa sallam, in which there are some who oppressed others who stole their land and so forth. And they would make dua, and

in the loss of Hiawatha, Allah accepts that dua, why because one who is oppressed is usually sincere. And someone who's oppressed is in a state where they are motivated. That means sort of like, you know, they're feeling very, very

sad, or they're feeling, you know, very stressed as a result of the oppression of other people. And that's why when someone is in that state, Allah subhanaw taala, accepts that person's DUA and when someone's in a state of, you know, whether they're going through a lot of hardships, and they supplicate to Allah, Allah subhana, Allah accepts that person's dua. And so during the during that time, before you break your fast, even even while you're fasting, tried to supplicate very often try to replicate as much as you can. And that's why Allah subhanho wa Taala when he speaks about fasting,

after finishing the verses of fasting, the obligation of the fast and then the revelation of the Quran in the month of Ramadan. Allah Subhana Allah Allah says we're either set allegory by the admin for anybody. Oh Muhammad, if My servants ask you about Me, then I am near surely I'm an engineer with G Buddha today. Wu Ji Woo Tao today I will respond to the caller who calls upon me. Why did Allah subhanaw taala mentioned this after mentioning fasting in Ramadan, because this is a time in which Allah accepts repent accepts our repentance and accept or to agile, if we're sincere supplicating to Allah subhanho wa Taala in sha Allah, Allah subhanho wa Taala accept our repentance

and this is you know how some people like man I've, if I only had three wishes, right you have any every time you break your fast you have it, you know you have it. But you might say well, sometimes I supplicate to Allah and Allah doesn't give to me. And there are times in which you do supplicate to Allah, maybe ALLAH SubhanA wa that gives you something even better. Sometimes you might like a person might want to marry the sister. And then in the end, you know, he's like, Allah make it easy for me to marry this sister. And then Allah does not give that to him. And then later on, he finds out that you know what Hamdulillah He, Allah gave him someone better. And look at the other sister.

If he were to get marry that sister, maybe it wouldn't have been the same. And so sometimes I lost him I think gives you something even better. So when you're supplicating to Allah, either Allah gives you what you want right away, or Allah saves it for you and gives you something better, where Allah subhana wa Taala saves it for you in the Hereafter. And so you never lose and in the Hereafter, you know what you're gonna say, you're gonna say, Yeah, Allah, I wish that you had not you had not accepted any my drive as well. Because when I got in replacement for that it's so much better in the Hereafter, because wherever you get here is temporary. Right? If you especially if you

asked me for the dunya. So also remember also when you're supplicating to Allah, don't ask just for this dunya as for the goodness of this dunya and LTF here also, so don't forget that also. And so, when fasting also, when a person fasts, fasting is supposed to give us Taqwa. But it's it's to help us to be conscious of a loss of habitat. And so you don't do anything that's contradictory to that. Because the purpose of the fast is not just to go hungry and thirsty know, the purpose of the fastest to help us abstain from that which is displeasing to Allah subhanho wa Taala because fasting is patience, and what is patience? So what are the three things that you're benefiting from your way

of fasting? It's all related to patience, patience and abstaining from the Haram patience in the obedience of Allah, and patience, in times of calamity and thirst.

Did hunger. So teachers are that are that also we're thankful to Allah, you know, because when you're hungry, you're thinking about all those who are hungry and thirsty also. And when Allah Subhana Allah test people, sometimes he tests them with, well, when another wonder can be che, I mean, I hope you will do very well with how fear while you're, and also hunger, were not submitted a valuable emphasis and sometimes that loss of wealth and loss of life and loss of crops, so give glad tidings to those who are, who have patience. And so Allah subhanho wa Taala teaches also teaches us patience and all. All three types of patients are found in the fasting itself and so what do we

benefit from it? It's stuck with Allah subhanho wa taala. And what is that for ALLAH SubhanA wa Tada says, Yeah, Evalina Amaroo hooty Valencia quotevalet than Kim ACQUITY Valentina mean publikum that I looked at the Hoon, and so that's why it's not just holding back from food and drinks. It's holding back from all that which is prohibited. And that's why the Prophet sallallahu alayhi wa sallam said in a hadith Robbie Herrera hora de la he said, Lisa, so yeah, I mean, Lisa cm.

It is not just

the fasting isn't just a car minute, actually, we're sure it's not just fasting from food and drinks. In them a CEM, true fasting. Mina love, we were rather, it is the fasting from that from

idle talk. So, and also lewdness. I mean, you know, like, like foul speech, idle talk or foul speech. And so the true fasting of course, a lot of times we think, Oh, he's just fasting, but it's not fasting only from food and drinks. It's fasting. To be conscious of Allah say, Okay, well, I want to say something is that pleasing to Allah? If it's not, then I hold back. So it's also fasting from its verbal also. It's not just physical, verbal, and fasting in your actions also here, the Prophet sallallahu. So in this hadith, he says, Meena love what is love, love is just idle talk, which means that which does not benefit you. So it could be MOBA. mean it could be permissible, but

it's a waste of time. Like okay, this, okay, today I'm fasting. And, you know, you might you might have like, you know, a very, very interesting basketball game going on. So you like, Okay, your friend comes over and you're like, talking about you know, this person and that person. Hey, look at the bride man. He's like this. No, you just wasting your time. And so the Prophet sallallahu alayhi wa sallam said,

maganda, you want me to be late with your Malacca, whosoever believes in Allah and the Day of Judgment? follicle hyaluron, LDS month, whoever believes in Allah and the Day of Judgment, what should he do? He should not say anything, except that which is beneficial. If it's not beneficial, then you shouldn't say anything at all, you should be quiet. And so that's why when you're fasting, you should not have the day that you fast, be the same as the day that you don't fast. It has to be different. How does it how's your day be different? It should be different in the speech, and the actions in everything that you do. The time the day that you're fasting should not be the same as

any other day. Because if you're not eating and drinking there, you're not eating all day anyways. Right? So but the thing is, there should be other things also, you should, you should also be fasting from saying things that are not beneficial. Also, inside Becca huddle. If someone yells at you, and say, someone curses you out, oh, Jehovah, I like when he gets angry and start screaming at you, right? For calling this out and then say to that person, I'm fasting. In other words, if someone is yelling at you talking to use screaming at you, or if someone is just wasting your time, right? So as you know, I'm fasting. I don't want to be talking about you know, backbiting or

anything like that. So anytime you put in a situation where you might be doing something, haram, remind yourself, you're fasting for any URI. When you say, I'm fasting, you're reminding the other person also, like, you know, the day that I'm fasting and I am not fasting, it's not the same right now. I'm fasting, right? And so in sha Allah when someone's yelling at you, or, and, and sometimes when you're when you're hungry, you tend to be more, you know, a lot of people are more irritable, right? They're like, you know, they get what do they call hangry. Right? Angry that it's very quick. They get angry very quickly. And so, you should hold back and should not you should say in his heart

in his home, and the Prophet sallallahu alayhi wa sallam

also said, In another Hadith, it's reported by you know, all the major collections of Hadith Sahih Bukhari and Muslim and also the Sunnah. And also, he said, that the Buddha

or the Lord who said that the Prophet sallallahu alayhi wa sallam said manlam yet that poll is over, Whosoever does not leave false speech. Well, I'm gonna be. So in other words, who does not leave for speech and acting upon it, which means what? He who does not leave sins, verbal sins or physical sins, sins of the actions that you do? Then Falaise en la hija Felicia de la hygena a DA Moshe Raba. Allah does not need that you abandoned food and drinks. Why? Because, okay, you abandoned food and drinks and your mouth is just going away and saying things that are haram lying and so forth, lying and backbiting and false testimony? Why did the Prophet Salam said when when lamea the owl zoo will

giving false testimony, why because that's one of the major sins, one of the greatest sins verbally. So if you're not going to do if you're going to commit a sin, and then you're fasting, that defeats the purpose, because the purpose of the fast is to help you abstain from the Hara is not to just abstain from food and drinks. you abstain from food and drinks, in order for you to learn the lesson of not of not doing things that are haram, but then you are going to commit the Haram and then abstain from food and drinks. It's like, why the purpose and the means is just it's just, it's like, you know, like, you want to help your mother out, right? And, and you want so you're gonna go

washing the dishes. And so you run to the kitchen, you push your mother to the side, like,

how are you going to help your mother out? What are you trying to do? I think we ran out of battery here.

Maybe we should replace it.

So if you're trying to, if you're trying to please, you're trying to help your mother out, right? By doing a good deed, and you say I'm trying to wash the dishes, so you're washing the dishes? Why are you washing the dishes? Because you're helping out. And then there are in other ways that I'm trying to help out. But then you push your mother aside and push it. You push her you make you make her mad? Like, what's the purpose? What is she going to say? She's probably take the dishes and throw it at you anyways. She won't even care about the dishes anymore, right? Why and so the purpose is what? So the purpose of the fast it's like It's to prevent or to help you stay away from the haram. And

then you're going to do that which is worse than eating and drinking in terms of in terms of eating and drinking itself is a means to help you achieve

a goal and that goal is to abstain from that which is haram. And that's why you don't eat and drink. But then you're going to do the Haram anyways. And you're going to say that which is haram anyways, Allah says, The Prophet said Allah does not need that. Allah does not need that you do that that you abstain from food and drinks, and the prophets of Allah, Allah who I said, I'm also as also said, he said and another Hadith and listen to this particular hadith is assuming an SRP and if no matter, and this hadith is deemed as authentic sihl Allah, Allah Subhana Allah says other Prophet Solomon said, robust, robust ah, even Lisa little means so yummy. It'll endure will lash

sometime maybe there are some people who are fasting, and they don't get anything from their fast except for except for what? Hunger and thirst. What does that mean?

No reward. They're fasting but like, what do you what are you getting from your fast? Nothing, the only thing you're getting your only thing is that you're hungry and thirsty. That's all. Moreover, Chi Minh Lysa hoomans Byam, he Elissa and maybe there are some who just stand up for prayer. And the only thing they get from their prayer is they're awake. Like they stay up. That's how you the only thing you're getting from it. You're awake. I mean, you're not concentrating and you're praying, when you're fasting, you only you're only hungry and thirsty. You're complaining about this and that and you're not getting any reward. Why? Because you're not fasting properly, you're not standing up

properly in prayer properly. You're not concentrating, you're not you don't have for sure in your prayer, and so forth. And so sometimes a person doesn't get anything except for that. And so that's why you have to focus on on your actions in the month of Ramadan. It's not just food and drinks. It's your actions by doing good deeds, and by abstaining from that, which is haram. And so that's why you should not be sitting down backbiting wasting your time. And as I mentioned, it should not be the same thing. Another thing during the month of Ramadan is

during the month of Ramadan, a lot of people they they feel like you should not brush your teeth, right.

So it's best to use a Seawalk if you can, because it's it's most the hub whether it's in in the afternoon or in the morning or anytime.

So as Muslims of course

We know that the Prophet sallallahu alayhi wa sallam said that, you know, Allah subhanho wa Taala this set of a personnel, the Khalifa femicide at the upper end of Liberia and misc. The foul smell that comes from the mouth of a person fasting is more,

is more polite or is more pleasant in the sight of Allah subhanho wa Taala then the smell the smell of Mr. Musk. And so this, of course, is this is going to happen, it's not because of your mouth. It's because you don't have food in your stomach and it's coming from the inside. So you do you're allowed to brush your teeth and it's okay to brush your teeth, as long as you don't swallow white water in doing so. And of course during the month of Ramadan, what should we be doing? We should be studying the Quran, and also be charitable. Because Abdullah Basara Dilawar and he said, Ghana Rasulullah sallallahu alayhi wa sallam adroitness the messenger of allah sallallahu alayhi wa sallam

was the most generous of all of our people. What can I do admire Kuhn, and he was most generous in Ramadan in a car who Gibreel when Gibreel used to meet him, but can they alcove equally Laila to me no Ramadan for you, that is over Quran. And he used to meet him every single night in the month of Ramadan. And he would recite he would they would study the Quran, read the Quran. And so the recitation of the Quran is something that's certain and that's why the prophets of Allah Huntington would recite the Quran Gibreel deeply would come. And so it's so nice to recite the Quran as often as we can, and especially at nighttime. When you are praying behind the Imam and we go home, you

continue to do so and also in sha Allah, to recite the Quran or to continue your prayers Also, follow Rasulullah sallallahu alayhi wa sallam and the Messenger of Allah, during the month of Ramadan at you Adobe insight winner he had Marisa he was more generous during, in doing good than the wind, like the cool breeze, the cool breeze and so the cool breeze when it comes, everybody benefits from it. Some of the scholars have said, when that wind comes, that cool breeze comes in, especially in the desert, when you're like it's really hot. And you're especially living in tropical countries. When you see the rain clouds come. And the cool breeze, of course precedes it right? When

the cool breeze precedes that, then the rain comes in, everybody enjoys that cool breeze in the rain. And then when the rain comes, everybody's like that.

And so the Prophet salallahu hasn't been in terms of his goodness, when you see him coming, it's like, oh, subhanAllah everyone benefits from it. And you know, the trees benefit from it. You know, the the, of course, you know, when the rain clouds come everything, the trees until you see the grass becomes luscious, and so forth. And this is the description of a building ambassador as of the prophets of herbalism as that cool breeze that everyone enjoys, and everyone is waiting everyone benefits from. And of course, you should you owe the seller, if they have two types, the scholars and before they usually divided the Ramadan into two sections, what are those two, the first 10

days, the first 20 days, and then the last 10 days. So sometimes we like to divide the three now, the first try to be consistent, consistent, consistent and doing as much good deeds as you can. And then the last 10 days, that's when you hit the pedal, right put your foot on the pedal and you try to end it the best that you can because the prophets have a lot as I've said in them in the Bible, how our team deeds are determined by the end result. And Ghana and you know the Prophet sallallahu alayhi wa sallam said so he said,

You know, I shall be like she used to say Ghana, either definitely larger or wealthier. The Prophet southern Valley so when the last 10 Nights would come here lay the whole night he would he would stay up the whole night. What are you called, and he would wake up his family. And I shut them shut the mirror Mirza, and he would tighten his waist. In other words, his his mouth is you know, his, his lower garment. And so he would tighten it. And so that's why that that's an indication of him, putting that extra energy in the last 10 nights and cannabis will allow his alarm up to autofill after that worker while you're five minutes off, and he used to wake up his family, and he would

tighten his lower gardman. So that's the thing that that we should also try to do our very best when it comes to, you know, when it comes to being consistent in Ramadan. So you should have

you should have a first 20 day plan. And then you have the last 10 Night plan. What is the last night plan that's when you take your vacation? Some of us we have vacation from school or from from from work. You take your vacation in those times because that's something that's very valuable. You know that this is

An opportunity for you to earn great reward to benefit you in this life, also in the hereafter in sha Allah. So that's why I plan the first 20 days and then have another plan for the last 10 Nights. But if you want to get ticked off, that's also sooner to do so. And if you can't make it take off every single night of the last 10 Nights, try to do so at least on the weekends, right? If you can't do it all the time, then maybe you know, do a certain times certain time whenever you're able to Inshallah, but try to make a plan from now. Now you might say, Why should I make a plan from now? Anybody know why? Because even if something happens and you're not able to do so, you'll be rewarded

by Allah, you get the same reward. If you had the plan and the conviction and you are planning to make it take off and you become sick, you will still get the reward of getting

the full reward not just not just one reward only you know why? Because you had the conviction. You were going to do it. You know you have if you're truthful in your conviction, Allah will give you the full reward even if you don't do it, even if you don't do it, and so that's why right now, make your plans for Ramadan. And ask ALLAH SubhanA wa Tada that Allah Subhana Allah will allow you to witness doing the fasting and actions of a badass and worship for this month in sha Allah the month of Ramadan that's coming in Sharla so we ask Allah subhanho wa Taala that Allah subhanho wa Taala blesses in our time, and Allah subhanho wa Taala also, to prolong our life so that we can worship

Him during the month of Ramadan.

Masala la vida, Muhammad Ali, does

anyone have any questions, we'll open up for the, if not a shallow end differential

or you can go to

Attica, you should always stay in the masjid unless, unless it's out of necessity, let's say you need to use a bathroom. Or if nobody brings you food, you go and get food or have someone to bring you food. Let's say for example, sometimes in each situation is different. But if you only live out of necessity, okay, out of necessity, you should always stay in the masjid. And you should never leave the Masjid. Unless out of necessity, whether you need to use the bathroom or if the you know, if the if the masjid has food, or if you can have someone bring you food and you're not allowed to leave. But if you don't have anyone to bring your food because sometimes like for example, we used

to make a pickup in Mecca, right and there you know you can't bring you can only have dates and so forth. And so when it's time for so what we would go to the restaurants and eat there and then we would come back right away afterwards when we used to make that take off and you know in Mecca, because there's nobody to bring us food, right you know, and so we would spend the day the night day and the night there and so if you're making the cup here for example and one of the conditions of the cup also it has to be in a masjid that you pray Juma so that you don't leave because of your masala that doesn't play July then when Jonah comes when you're forced to leave and so that's why

the Scholars have made that as a condition and the attic also has for men and women because the wives of the Prophet solo have new stuff so the Catholica will love

me any other questions?

Yes the half it can only be made actual master keep that in

or if they pray Duma then

yeah they pay drama then it's considered a masjid yeah they pay the five daily prayers and because there are some massage some masala that you don't pray Duma like you just like for example you know you have many prayer places like are near the airport even have them right he kept me Catholic after even though people pray there even and there's some prayers like some places like some workplaces that people only pray

you know when it's time for work and then when nobody nobody's actually there yeah so yes, you can do anything ad in the United States right now in eight yes so maybe four years four or five years to now when Ramadan that time okay your mind coming up again because that's what you got to pay right? So can I pick pedia in past years in I was missing the ad was coming in I stayed yeah if you if you have your young before and you didn't fasten say you you know sometimes people start practicing and only during certain for many years maybe they didn't fast or sometimes there's another reason because of war. And you know they're unable to fast or or any for anything and you're able to now

you make it up for those days and

you have to make them up. Even if you if you if you know that you've reached once a person reaches puberty, any facet they've missed before it has to be made up.

You can get the money to buy the food I mean

You can afford a person for one month. Now you can't give them you can't just give food enough fast.

Yeah, that means you have to calculate. So you have four years. It's not that four years is four months, right? So every month, if you were to do it, if you did do so, like, so yes, since like four years, you have four months of fasting, which means like, if you can fast, like, every Tuesday, and also be fast every tuesdays and Mondays, and you make up those fast during those days and show that's also good. So how many days you have,

you have that those days, and then you add the three days in the middle of the month, if you do it all the time. You know, and with the intention of making up those fasts, and the whole year, you would be able to be

paying my wife.

But the thing is, you don't have you still have to you have to make up the days, you can't just pay. The only time when you're allowed to pay and not fast, is if you become so sick, that you're unable to fast anymore, like somebody who's chronically ill. But if you're able to fast, you could you should always make up the days. Yeah, so if you're not, even if it's like, maybe five years or 10 years, you still have to make them up the prayers you don't make up. If you repent to Allah, then you just repent, then you start over and you ask, you ask a lot for forgiveness, and then you continue, try No, try to pray as much soon as you can. But when it comes to the fasting, then you

should always make up those fasts that you missed before.

Yeah, and then you know, the thing is just just just, just just a little bit every week, maybe a day or two. And in no time inshallah you'll be able to listen to this as only apply when the person is poor, like when you get food to the person they have to be like,

are gonna be like any type of person, you know, it has to be a poor person. And as you know, you don't just give to a rich person. And so

is there a minimum period of time

there's no specific minimum if someone wants to come in for a couple of hours and they made that intention. Then they okay like let's say for example, you have you know, I want to make a tick off from now on until budget or or just, you know, I only have this amount of time and I know that I have to go to work. So I'm coming in. So whatever time there's no specific there's nothing that says that the minimum is such and such. Whatever your intention is, when you do that, when you do that inshallah ALLAH SubhanA

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