Praying When Food Has Come
Date:
Channel: Abdulbary Yahya
File Size: 69.93MB
Related
- Tom Facchine – How To Become An Indomitable Ummah
- Hasan Ali – Quran made Easy – Juz 30
- Daood Butt – With Diversity Comes Strength
- Zakir Naik – When Exactly should One start Fasting in the Morning
- Sajid Ahmed Umar – Stories of Al Kahf #05 – When Giants Meet
- Tawfique Chowdhury – That Which No Eye Has Seen
- Hasan Ali – The Days The Hands Will Speak – Part 2
AI Generated Summary ©
The Hadith is a prayer practice that is not recognized until the end of the day, but is mandatory for those who want to achieve satisfaction and success in prayer. Prayer is crucial for achieving satisfaction and success, and staying focused on one's actions and emotions is crucial for achieving reward. The importance of praying in a timely and effective way is linked to the timing of prayer. The speaker also discusses avoiding getting infected with the virus and emphasizes the need for everyone to be aware of the potential danger of infection and warn of potential side effects. upcoming events include a presentation on the origin of the virus and a discussion on the origin of the COVID-19 pandemic.AI Generated Transcript ©
ama
today's Hadith inshallah is from Aisha Radi Allahu Allah. And in the visa lottery he was on call, either however, either Opie Metis Salah will huddle Asha, for that will be Russia. The Prophet sallallahu alayhi wa sallam said he said he met the Salah, if the prayer has already been called, he though came into salatu wa haberle Asha, that will build Asha and it's time for dinner. Then start with your dinner first. In other words, if it's time to eat, if it's time to eat,
and
it's also time to pray at the same time. So he that will be medicine that means that the farmer or the prayer time has already started will have a little Asha and will hover and your dinner has arrived.
For that we'll build Asha. So the word Fidel Bill Asha is begin with the dinner beginning with your food first. And Asia is your prayer. The Isha prayer, the time and Elijah is the eat the food that you eat.
Generally, anytime you have a fat
like for example, sometimes you have you have will do will do is the Act.
The act of the actual act of making model and while do is the water used to make we'll do a tour the process of purifying yourself. Lahore is the actual food itself. And or the actual purification the water that's used to purify whatever it is that's used to purify who is with the Fatah. So here this here is either okay metta solitude, when it's time for prayer, we'll have our Aisha with Fatah. That means the food
is harder, Alicia, that will be Asha. And dinner's already here. The food that you eat during food that you eat during that time is called Ayesha. And supper is available late before you go to sleep. It's it's called a bubble. And so that's the
time in which you know sometimes you have supper before you go to sleep. So that dinner itself, and as I mentioned before, dinner was very, very light before. And most in most places around the world. Dinner is light. Sometimes dinner is just some people have dinner, and they have really early then sometimes they'll have like supper before they go to sleep when they get hungry. And so that's generally in many parts of the world in America. Usually dinner is the biggest meal. And so that's how the 50 859 is similar. It's from an abnormal Rhodiola
and another Hadith from Abdullah Omar, similar to it. And of course, this particular Hadith
the scholars have mentioned this particular Hadith exempt by itself is a Hadith in Sahih
say Buhari then Kitab will acquire the book of food the book of food so Lima Buhari persists in the book of food, but is a hunger little Asha.
Follow your ideal and I shy and so this is a cyber karate also. And another the same Hadith another similar Hadith it's inside the Hadith itself that he mentioned from Bill of NAMA that particular hadith is similar to it, in terms of its wording. And that hadith is narrated by all of Allah Gemma, what is a Jamara? It is all of the seven conical collections of Hadith. So what's the seven conical collections of Addie? Anybody know? Give me one of the seven
first one everyone knows what is it so I will fight it with next Muslim
imam autonomy that's an NA to me. So that'd be that would
say something then I say what else? But no matter?
Anybody know if it's six, seven
if it's the seventh one, what what's another one that people mentioned? If it's all of them
legit gym algebra. Usually it's five, right plus too.
Soon and as soon as the four sooner
And then another was was another main collection that people mentioned.
So yes I Buhari so hey Muslim
and then you have a pyramid in this tsunami that would slip no matter right? What's another one that very well you know, whether the largest collection and the largest collections of the larger collections
Muslimah Muhammad, also as mentioned, amongst the
you know, the one of the main some of the major collections
of Hadith of the prophets of Allah Allah. So this particular hadith is in all those collections, this hadith of dialogue normal itself.
So here, either okay meta solid.
When prayer is solid when the when the prayer notice that you though came at a solid, if the prayer is if the prayer has been called for karma up more is is okay minutes. That means it's time to pray already. There is a time when the Athan is called. And then either Okay, minutes. So that means it's established through the means prayer, the karma has already started. That means the prayer is beginning. The prayer is beginning. So when the prayer is beginning, like when you're coming to the masjid, the prophets of Allah him said he they'll team at the Salah, when prayer has been established, Ihara has been started. For Allah salata, LM, LM October, there is no prayer, you're
not allowed to pray any prayer except for that particular the MK two but the mandatory prayer that means there so no, no more sunnah. Once the karma starts, there's no more sadhana, wherever you can, if you're still in prayer. If you're still in prayer, you should give celebs she gives her loves in this joy. This year you give some of the scholars have mentioned that if you can finish your prayer before the comments call, then finish. But if you can't finish and give celebs what I mean by that, you pray already napalm has been called if you already sitting down, you're about to finish finish up. But if you need to do so many other steps, then just give some apps because and then there are
some people who come after fajr prayer during fajr prayer and they said okay, there's no need to fight here. So the prayer, they're praying for you. I know the Imam is going to pray for a lot in a week longer. I can still pray to quick raucous. So he got they go to the corner of the machine they pray to kick back and then they join late. The Prophet sallallahu alayhi wa sallam, the Messenger of Allah Allah Allison said yes, there's no prayer after that. But the thing is, when it's the mandatory prayer is being called for. There's no other prayer. There's no other sunnah. That takes precedence, that takes precedence, the obligatory action in this area, this this particular case
takes precedence. There are some exceptions to the rule when it comes to prayer itself. When you come to the masjid, is it mandatory to listen to the Hadith?
Yeah, it is Yuka for especially for Juma, right for Juma prayer. If you're coming for doing our prayer, should you pray to rock as well?
Because the prophets of Allah name saw companions coming in, and he's on the member and he's speaking. And he's he asked him Did you pray or the prayer that you pray or to rock ASEAN? He said, No, not yet. He said, stand up and pray. So he stood up and he prayed. So this is even though it's mandatory here, but the thing is, the prophets of Allah has ordered him to do so to stand up and pray to rockers even if the Imam has given the hotbar so the hotbar itself
even though it's mandatory, but it's permissible to pray, if you haven't, if you're coming in late and you coming in late and the hood was already started, and you pray, and but if of course, if the prayers already started, the Sunnah, the obligatory prayers already started then you don't. One mistake that some people make is that the Quran is being called the Juma. The Imam is on the the Imam gets up on the member and he says a Salam o Alaikum Warahmatullahi Wabarakatuh.
After he says that, who what happens
the Athan so then you come in while the Athan is being made, some people stand up and they wait until the Athan is over and then they pray. That itself is a mistake. If you come in and the Athan has been made sooner to respond to the other, but you the next thing that's coming up is obligatory which is listening to the listen to listen to the football and because listen to the hotbar takes precedence over the responding to the other and the hood but hasn't started yet. So even if the Adan has been called you should pray to two rockers
You should pray your two rockers and then after you pray your two rockers then of course after that usually the other day Mom, your mom gets up and you're awake you're ready to listen to the heartbeat so you don't want to delay if the just because the done has been made so here either okay met us Salah when the prayer is being called what's what's pray the prayer you know something's mentioned ready. The D prayer is whatever's closest prayer whatever prayers coming up, right? Then the Arabic right language you say when the prayers coming? Which prayer? If it's acid that is awesome with over the door when his mother and his mother now usually usually. So he says, well here, this will have
aratiatia Hugga Hugga
Hugga means the Aisha is ready, food is ready, your meal is ready, Alicia is ready.
And
here, what does it mean when it's ready, it doesn't mean that it's
how the Robins arrived.
So if it's still cooking,
or if it's finished already, but it hasn't arrived. It's still in the kitchen.
It's not served yet. So here, food has to be served already. So once it's served, and you see the food, it's different than when you don't see the food. In your mind. If you're praying like you know, you didn't see the food, as you know, it's time to eat. But you didn't see the food yet. And because you didn't see the food yet. You're not thinking about it much. Because you think it's still cooking. Maybe it's not ready. Anyways, let me focus on the prayer. But once you see the food and you hear the food is in front of your face, and it's ready to be eaten,
the food is here, it's ready to be eaten. It's time for you to go pray. Finish your food, then you go pray.
And so what we say what we mean by that. So what the scholars have mentioned, well, how about all that means arrived, ready to eat? Arrived ready to eat? Not being prepared or ready to eat? But not have it hasn't arrived yet?
So let's say for example, somebody is still cooking. You can smell the food and you think maybe it's probably already ready. What have you know, it's ready.
Okay, so like, you know, like food is ready.
You know, it's ready.
And you know, like, you know, it's been sitting there for a little bit already and you're hungry. Right? But if it hasn't been served, it hasn't arrived yet. Then you can continue. You can you can pray? And so what kind of prayer is this sha Allah? And why why did the Prophet something firm that will build a
firm that will begin with I chat with your meal first, begin with your eye shall begin with the food, begin eating first. Why? Because you're Duff's your mind. As soon as you know that the food is ready. You're always thinking about it, you're always, and you'll always be thinking about it. And so who show is very important, because without social, then a person doesn't get reward. The reward in your prayer is based on how much you focus in your prayers. So if you're not focused in your prayers, your prayer is valid. Your prayer is valid. But you don't get the reward. For there's a difference between rewarding and valid. What is the difference between rewarding and valid? That
which is valid means you don't have to repeat the prayer for somebody, some people might not like do something and they don't get any reward for. So if your mind is not there, if you're praying, for example, and you're like you're thinking about the food the whole time, that means you're not getting anything. And so that shows the importance of concentrating and your prayer. The importance of who you are in your prayer. So when you're when you're praying,
trying to be try to
try to be focused in your prayer. Because everybody knows, everyone knows what what is required for someone to intergender Do you understand? Allah Subhana Allah teaches us and tells us what deeds will help us intergender
but Jana has different levels.
Yes and Jana
Paradise has different levels. And it Paradise has different levels.
Who enters which level?
Who enters which level? It is the one who performs because all of the people every Muslim, right? Every Muslim
Who dies with La ilaha illa. Allah will eventually intergender right? So everybody knows that's why Allah subhana wa who has the highest level? It is the one who is they are the people who who focus who concentrate, the one who focus on the details of their Ibadah those who perfect they're a badass, and that's how we ask Allah subhanho wa Taala we say I love my aid, and I know the clicker will show clicker will Hursley anybody. Oh Allah.
Allahumma inni Allah, Oh Allah help me. Help me to remember you and helped me to be thankful to you and help me to perfect my worship of you.
We didn't say just help me to worship you. helped me to perfect my worship of you. And that's why Allah subhanaw taala when he speaks about the people of Ghana, he says, We will like Alina Zelicah. Allah Subhana Allah, Lena Hammond,
in a Latina Ramona, or AMILO Solly hat. Those who do believe and do righteous deeds cannot Lahoma Jannatul Ferdowsi Newsela
can Atilla home Jannette Jannatul, Philadelphia Newsela those who do right who believe and do righteous deeds, they will have Janet they will have gardens in fair dose.
And Philadelphia what is fair dose.
DOS, Al Jana means the highest level on Paradise. Well, who was it the Jana Anna, it's in the middle, but it's the highest in terms of its level. So it's the highest level on Paradise? Do you understand it's the highest level on Paradise. It's like, it's the it's where you have the best people the Prophets and Messengers. And we ask Allah subhana wa to give us your dose. And when we ask Allah you should ask Allah for fear to dose, the highest level in paradise. Don't say yeah, Allah. Allow me to enter paradise. Any level doesn't matter as long as I go.
Because ask for the highest always ask for the highest, and always aim for the highest. But why is it that Allah says in the Latina Amaroo? Why Mila Sally has everyone who does good deeds?
And does everyone who believe in this everyone, those who believe are all those who believe in Allah, and do righteous deeds
in the highest level of paradise?
Not all of them. Not all of them will be in Jannah and filled out. So Allah says here in the Latina airmen who are middle Saudi hands, those who do those who believe in the righteous deeds, they will be in the highest level and Paradise. Why Why? Why did he say here that we know that not not everyone will interfere does? The reason is because the deeds?
The Interview, Janna are the same deeds.
Do you understand the same thing is it's not different deeds.
The people in Philadelphia are not doing anything different.
They're doing the same thing.
But the way that they do it,
the quality
of their deeds is different.
The deed is the same.
But the quality is where it differs.
That's how we work another little hard
worker, the Lavon Yes, of course, you know, he did a lot and so forth. But what is the difference between those who are highest?
There, it's the quality, it's what's in their heart.
It's what it was. It's what's in their heart.
And that's why the best are the ones who focus. The one who get the most reward are the ones who focus in their prayer. So you may stand up in prayer. Right? You may stand up in prayer in the masjid.
The amount of time that you spend
standing up and prayer is the same as the person next to you. It's no difference, right? He makes no cool you make Ruko he makes you you makes it you you do the same thing. In terms of actions in LA that I have in the Latina Amaroo he's a Muslim, he believes what aminos falahat He does righteous deeds. Same thing. But Allah says garland Salam Jannatul Philadelphia's in Missoula. But there are some people who will have heard us by doing the exact same deed. What is the difference?
It's the quality.
It's the quality.
The quality in which you perform that act
can make the reward that you get be
the sole difference and so
Much more than your neighbor or the person next to you, because your focus because not everyone is focused in their prayer. Some people they pray mashallah they don't even remember how many rockets.
The Imam says salaam when I was over ready
Hamdulillah I can go back to work.
And then sometimes a person is in prayer mashallah they remember everything.
All the problems that you have, and all the solutions that you're thinking about.
Come during that time. You forgot your keys, stand up and pray. You're thinking about all the places that it could possibly be? Right? Oh, then after that there is while you're praying, are you thinking about? All right, let me get out. I'm gonna go and pick up the keys. And that's where I left it. Let me see if it's there or not. Right, I'm gonna go, I think it's there. That's what I remember. So immediately shave and remind you of so many things. Right in your prayer. So what is the difference? The differences in the quality. And that's why you want to focus on quality. The quality of the action is important, so important that it's time for you to eat.
And it's time for you to pray.
Pray right now. And you get it done. But there's no quality, then you wait until you can pray with full concentration, where your heart is not thinking about any other thing, and any other things. And so he says so the prophets of the highest order, tells us here
that your mind has to be focused and clear.
Be focused and clear when you stand up to pray.
Because that's when your that's when the reward comes.
So what if someone is here the Prophet sallallahu alayhi wa sallam says, Asha, Asha? Is your dinner food? What if someone is not food? They just very, very, very, very thirsty.
Is it the same? If someone is very thirsty, and
prayer time has come?
So should you drink? Or should you pray? Or food and drinks are two different things?
No, it's the same thing. Why? Because it will have the same effect. If you're very, very thirsty. And you know the water is there. You have the ability to drink the water and it's brought forth it's right in front of you. The drink first drink first. Before you are sometimes you know you have you're very thirsty. And you know you have water in a car. Right? Drink the water first or go you know, open your car like wait, let me drink first. Before I go out and go to the match, go go to the masjid. And so the same thing with your food and drinks, because it has the same effect in terms of distracting you from being focused in prayer. So the Prophet sallallahu alayhi wa sallam when he
mentioned these things, does it or other things also
connected to it? Yes, everything that really bothers you that distracts you try to finish things up before you before you can finish before you go to pray. But what if that thing takes a long time?
Right? But if you sit down and you eat prayer time is going to run out. It's gonna go so here we're talking about well, what are we talking about here? We're talking about prayer time has started either will be with his salah.
That means what
that means a congregational prayer in the masjid.
That's what we're talking about. We're talking about the congregational prayers, time to pray. If you're praying by yourself, when you're praying by yourself, I mean, there's nobody making you
know, nobody's making the comment. Maybe the time of prayer time has come arrived. Right? But you know, this, this is a place this this particular Hadith as if someone of course, you know, when you're, when you're there, get ready to go to the masjid. So when, if you know that time is already is going to say food is here, right? We're not talking about we're not talking about praying in the gym. We're talking about prayer time. Right prayer time. You have prayer time right now.
In prayer time is about to end.
prayer time, is about to end in two minutes.
And then the food and you're hungry. And now the food is here.
The food you come in, you're stuck in traffic.
You're stuck in traffic and you didn't prayer
Tell us a prayer yet, for example. Yeah, and you're hungry. As soon as you come in, your wife doesn't know if you ate you ate already or not? Or you prayed already or not. Right? So you come in, and you look, there's just two minutes, two minutes left,
two minutes left or three minutes left, until my reptile food is there. Do you eat the food?
Or do you pray?
Some scholars say you, you should eat first, even if the time runs out,
based on the law, head of the Hadith, but the stronger opinion and Allah Subhana Allah knows best is that if it is time for prayer, and the prayers out, the time of prayer time is about to end already, then you pray first, and then you eat. Why because because
when something is obligatory, watch USA. When there's a there's two types of modelagem.
obligation. One obligation is an obligation that is an obligation that is specific. And there's some obligations that are more,
you know, more of spread out in terms of the more more optional, right, there's obligate, but you still have,
you still have leeway in terms of the time. So if the time is over already, then the majority of scholars are of the opinion that you should pray first. If you sit down and eat, the time will be over. The prayer time is over. And Allah subhana knows by some scholars, like some of the Canavalia, or the opinion that you do eat first, because of each go up to pray, you're not going to be focused anyways. So it's okay to delay your prayer past that time, but it's not something you should do after it's like an emergency or something like that. And in this case, and Allah Subhana Allah knows best and ALLAH SubhanA wa Svenson since it seems like the majority of the scholars of the union that
that just because food has come, that's not an excuse. And you should not make it an excuse. So because some people they play around, right? So when it's because they don't want to go pray. So as soon as they always try to get the food ready, right before a chef
or before time is running out so that they can delay. I know some I know a brother who was telling me said he goes to work. He's at work
and is at work and it's Friday.
And he's afraid to get off work because he's afraid he might get fired or you know, he gets off too much. So Juma, what does he do?
He eats garlic.
He eats raw onions and garlic eats garlic. Because the prophets of Allah hurts habitat.
Whoever is garlic didn't come close to the question. He said, Okay, it's mandatory. But if I eat garlic, I can't go to the masjid.
Right. So he's got to like before tomorrow, so he doesn't have to go to.
So is that permissible? No, it's not permissible. If you have to go pray. That means it's haram for you to eat garlic.
is haram for 80 Garlic. Because if it's haram for you to go to the masjid,
if it's haram for you to learn the masjid, and you have to go to It's haram for you to eat. You have to go to the masjid it's mandatory for you to go to the masjid. And if you don't eat, if you eat garlic, then you won't be able to go to the masjid and eat in the garlic itself because it's haram. It's not permissible. It's not permissible. So
can I do that play around play? That's, that's what the that's what the oh, do.
They do, they do things like that. And so, so the same way, if it's time to go pray sometimes. So as long as you're not always trying to, you know, it's you know, once in a while it just so happens, it's time to eat, okay, now it's time to go. And then sometimes,
you know, the food, you know, sometimes you're late in your time, there are things that happen. And sometimes you don't, you're not conscious of time. You don't keep track of time. And so food comes or time the cooking or your wife has cooking and she doesn't keep track of it also. And so they say food is served just out of you know, just
just randomly. It's not something that you do, then that's not something it's not something that's done on purpose. And so
if that's the case here, so what we're talking about here, we're talking about actually go to the masjid go to the masjid and some of us might say, well, you know, I don't even have to go to the masjid.
This hadith indicates also the importance of going to the masjid.
or going to the masjid that the default is the Muslim men. For men, the default is that they pray in the masjid. And during the time of the Prophet sallallahu alayhi wa sallam, the default was that people would pray in the masjid. And so
it's permissible for you to not go pray in the masjid.
If you if it's if the food is already prepared for you inshallah prepared. So here, another issue here.
Another issue?
What if you the food is there?
Am I allowed to eat? Should I eat until I'm four? Or can I eat two or three morsels? And then I go,
should I eat two or three morsels? And then I go, should I finish until you know, eating time finish even if the prayers are going to be over?
If I can eat two or three morsels,
right?
And then I can go, Okay, I already ate. Now I can go a little bit already.
Should you finish eating?
Or can you stop there and go? Or should you finish eating? Or should you go pray to a couple of morsels and go pray? Which is more important, which takes place to
finish your whole thing? Or you already ate a little bit? And can I go?
Yes, if you have a view of you're still angry, you're still going to be thinking and sometimes you might be worse. Yeah, it might be worse, like, oh, that food is good.
Now you know that food is good. Now it's gonna be even worse.
Right now, it's gonna be worse. You already know already. You taste it already. Once you taste it, you want to go back quickly. Before maybe you saw the phone only it's less. Now you already ate. If you don't like it.
You don't like it? And so if you are, so how much are you allowed to eat? You should eat until you fall. You should eat until you fall. Now, why?
Because because
if you do not eat until you're full, then you're going to be still distracted, even more distracted. But
here there's another issue. If someone
is so hungry.
If someone is so hungry that they
are about to die.
And the food
is in front of them. Right?
Are you allowed to eat until you're full?
If the food is haram, let's say you're hungry.
You're so hungry.
And the only of course, you're allowed to eat the Haram food.
Let's say it's haram, haram haram food and you're very hungry and you don't eat, then you're going to be you know you're going to die.
Of course you have to eat. But Can you are you allowed to eat until you're full? Or do you eat only that which is necessary?
When it comes to
the rot that is not the default. I mean, when when it comes to necessity, necessities are determined by what is less necessary only.
So what do I mean by that? A door Alright, to gather. Because the rehab
that which is necessary
can only be applied or use. The amount that's that's permissible is only that which fulfills the necessity.
So if you are hungry, to the point where you're about to die, and there's no food except for pork, for example.
Are you allowed to eat? Yes, but how much of it you can only eat
the amount that will keep you alive.
You can't say oh this is you know, good bacon I haven't tasted good. Let me just get some more. Now let me get some more because it tastes good. No, the or you can eat you you're only allowed to eat that which will keep you alive. And you cannot eat any more than that. And so this
this particular rule applies to all the other things anytime, anytime that's a necessity. Anytime it's a hardship or difficulty or necessity.
When something becomes Halal
because of necessity,
the necessity the amount of the amount that which fulfills the need is only the only amount that
permissible is the amount to fulfill to fulfill that need.
So let's say for example, we say, okay, we say insurance is, is haram,
then that which is necessary, based on the law is that you can only have a certain level, maybe that which is necessary, which is like
your, your your your liability only, then you can drive once you have liability. So if that's if your situation is like that, then just pay that amount. But there are some times in some cases where it's not, it's the necessity. It's not really, and then you can have just liability, but your situation, and then your situation will cause great difficulty.
Because they will great difficult what I mean by that is sometimes some, you know, some of our relatives, they drive maybe Uber, right, and that's the money they put into that car is everything that they have. You know, that's that's how they make their living. And sometimes, some companies require you, especially when you're when you have downpayment, right? If you have downpayment, you didn't pay for the car full yet. Even without interest, you're required to put full coverage on that car. Right required to put by law, you put your number in an agreement, you have to put full coverage on that car. If you don't put full coverage on that particular car, then it's you're not
there, they they're not going to what do you call it give you the allow you to buy the car? You rented the car from the company? Yes.
Yes. And so if you don't have it, you know, if you don't have it, then you're going to you're not going to, you know, you're not going to be allowed to, to have the car to drive the car, then in this case, of course, then that would that becomes necessary, that becomes necessary. But if you don't, you're such such such situations where you know, like, it's an old car anyway, do you like my home? Yeah. What if I get in a car accident, get a new car, and you can, you know, a portfolio coverage. If you don't need it, then you then it's not permissible for you. But it's not necessary. Because that because that was just haram by default. If it becomes permissible by necessity, the
amount that is permissible is only the amount that is necessary. Right? So when you're eating here, though, this one, when it's time to pray, why should I eat? Should I just eat just enough?
Just enough for me to so that I so that I'm not hungry anymore, meaning not hungry, but just just just to eat? No, you eat until you until your mind is clear. When is your mind going to be clear
when you're full, right? When you're full. But sometimes,
when it comes to food, your mind tricks you.
Your mind tricks you. So sometimes, when you're eating, and this is the majority of your body itself, when you're eating something,
you it takes a long time to send a signal to your mind that your stomach is full. By the time that message from your stomach reaches your head. You already past the capacity, you're already more than for your stuff. You can't get up anymore.
Especially Ramadan, right, you're like
you just keep on eating. Why? Because I think it's a it takes about I don't know, from what I read before, it takes more than 10 minutes.
Takes more than 10 minutes for your your stomach to send a signal to your mind that is full, even though you're already full. And that's why when you eat
a couple of morsels you eat just a little bit. You if you eat just a little bit,
you might still be hungry. But if you wait 10 minutes, you won't feel hungry anymore.
Because you're not for your for it's just the signal by the time it reaches you. It's already it's already you're already stuff. And that's why often we eat when we eat. We often we often eat, and then you when you by the time you feel you're full. You're already stuffed. Right you feel you're full and so you stop eating. And then after that the signal comes like you're way over
there you can breathe anymore.
And that's why the Prophet sallallahu alayhi wa sallam said, he said yes, we live near Adam. Yuck We live near Adam
no payment
to Kim nosodes.
Yet, Filipina Adam, it's enough for the son of Adam, to eat just a few morsels that will help him to stand straight, you know, healthier of you to stay and give you the energy to stand.
And so if that's enough, that's enough. So because we eat just a little bit, it's already enough your body says it's okay. But then sometimes it doesn't send the signal yet. So that's why if you were to stop, then you will realize after 10 minutes that you're for
your for, but if you keep on eating to the 10 minutes, then you just ate to have 10 minutes more worth 10 minutes more worth of food that you didn't even need that extra. Okay, that's extra. So then he said, For in Canada, but if you have to, and make sure you eat, say with third for food, a third for a third for water, and a third for air.
Third, for food 1/3 for water 1/3 What does that mean? Also,
this is one something that many of us,
you know, neglect, the amount of food you eat,
should be the same as the water that you drink.
Because the Prophet saw most of them said 1/3 for food 1/3 for water 1/3 for air, food and water are the same.
Absolutely, water are the same. And then 1/3 for air. And of course most of us during Ramadan, that 1/3 is, you know, there's not it's not even there, the third for air is not there. So
you're trying to stand up straight and looking and you're really looking for air because there's no more space for you to even breathe so difficult to read. Because we're all stuff. One of the, one of the one of the scholars, you know, they sit down eat. And some of the students were saying, Chef, you know, like, you just spoke about 1/3 1/3 for EU food 1/3 For everyone's there for water. And he's like, the other stop eating, the chef still eating.
And everyone the brother, you know, when somebody said to him, right, so he said, he said, Everybody's third is different.
Like your third is smaller, my third is big.
Leading one, I'm still eating my third, but my third takes longer.
So
another thing
we mentioned,
of course,
is anything that distracts you. And one of the things that distracts you more than anything else, even more than sometimes even more than food
is when you need to use the bathroom.
When you need to use the bathroom. Or when you need to.
You know, sometimes you you feel the need to pass gas.
For the need to pass gas. I don't want to break down with a little.
Let me pray first, then I'll release it. Let me pray first. And so what should you do?
If this is the case, if even if it's prayer time, sometimes you come to the masjid. Right. And the Imam has started praying already. But you know, you feel the need to pray you need to go to the bathroom. Should you go if you go to the bathroom, the prayer is gonna be over.
If you catch up for the prayer, and Salah you pray and you can still go to the bathroom afterwards. Right? But you will be praying. But you will pray when you're trying to hold back. Whether it's urine, defecation or urination or passing gas. If this if you're coming to the masjid and you feel the need again is sometimes you go you use the bathroom already.
Sometimes you feel it. But you also have to be very careful. Also, you might feel it in for some people, it's worse worse.
Some people the shaytaan
the shaytans whispers in your ear you might need to use the bathroom.
And then when you stand up the prey you don't even think of it. You don't feel anything.
You don't feel anything. So sometimes that happens, where like right now, I'm pretty sure many of us were here. Just because I'm talking about using a bathroom. Many of you are thinking about going
right? Am I right? Like where should I go or not?
But do you really need to some of us do need to. But many sometimes you don't. Sometimes it's just just your thought thinking about it, you feel it?
Right? You feel it. So that's
It depends, every one is different. Sometimes it's vice versa. And sometimes it's real. And sometimes it's as soon as you say Allahu Akbar, it's gone, right? But in this case, you're if you really need to go, it's always best to go. It's always best to go. But sometimes even if you don't go, you don't feel it. It's just because anytime you want to use a bathroom, you can always use a bathroom, right? Well, how much comes up?
Nothing, just a few drops. If every single time this happens, if it happens often every single time and then then just go pray, it's actually just you know, the shaytan is just trying to delay you because He will do anything
to make to help you to make your delay, even if it's not net even if you don't need it. So you also have to, you have to also know yourself, and know that this was what the shaitan does. If some people sometimes this happens, so but in general, if you feel that need to use the bathroom, then use the bathroom first. Before you go pray. Because the prophets of Allah I think he was having said that I need them. Last salata. Be humble, Be humble at a bar.
There is no prayer. When food is there.
When food is already served,
food is in front of you ready? While our Who are you dafair Who
and you're not and there's no prayer for the one who your urine last button is your urine urination and defecation is bothering you. In other words, you feel the urge to urinate, the urge to defecate, then you finish what you need to do first, even even a prayer is going to be over. Even if prayer is going to be over even prayers. But the thing is, you also have to, if you know that you're gonna take a long time. That's why you should always prepare ahead of time. So go to the bathroom early with plenty of time. And then And then so you can make it to the masjid also at the same time. So if you have that happens one time two times. If it happens all the time, then you have to make you have
to plan. You can't let the shaytaan trick you every single time.
Right? The shaper might trick you one or two times. But if he keeps on doing it every single day, then you have to plan and you had a you have to take a different course. And so
So
is it permissible? Is it is your prayer valid? Because some scholars have said
if you're holding back your urine because the Prophet sallallahu sallam said in addy La Salette that we have already talked about at the time,
whatever Who are you that variable? But then
the process was there's no prayer. What kind of what does it mean there's no prayer
is it how do you pray doesn't count.
It's here the majority of the scholars, some scholars have said no your prayers about invalid
you're not allowed to do that. And we pray doesn't count. The majority of the scholars are of the opinion that your prayer does count. La salata Mana Mana I mean the meaning of last Vallarta. There is no prayer last Vallarta Camila. Camila. Camila means you're not going to have complete reward. There's no reward and sometimes when you pray is valid, but no reward.
Yeah, valid means you don't have to repeat it. But then in terms of reward, you don't get it. It's like someone going to work. Right? You do a bad job. If you don't go to work you get
if you don't go to work. If you don't go to work, you get fired. Right? You don't get paid and you don't get paid for even. But if you go to work, you got to work, you don't get your bonus.
You're gonna get your bonus. And if you if you did something bad also you might have to pay.
Also, right? But if you don't go to work, then
you get fired. And so it's like some people who you know, when the Prophet sallallahu alayhi wa sallam mentioned that someone who goes to a rough and oh Kathina someone who goes to a fortune teller
or soothsayer to ask him and he believes in them. You know, of course that way, you know, or even if you go and you don't believe you just you just go just for fun. Or some people read horse horoscopes just for fun. And there's some narrations that mentioned that someone who does so will not have his prayers be accepted for how many days 4040 4040 days. So does that mean okay President accepted anyways? I'm not gonna I don't need to pray. No, you need to pray.
You need to pray because you don't pray.
And then according to many scholars, you're outside the fold of Islam. So in other words, you don't pray, you're fired. Right? It's like, but if you go, you go you did something so bad that if you go used to you don't get any salary or
you did something so bad that you go, you don't get your salary and other let's say you did, you know, you messed up, you broke something and you're liable for it. And so now you have to work to pay for that off. So you're not getting paid this month. But if you don't go, you're not going to have a job. Not gonna have a job. If you go, you're not gonna get paid. So when someone prays the prayer is valid. You don't have to pray again.
But you have to, you can but you still have to pray.
You don't have to pray over your prayer is accepted in terms of the validity, but not in terms of reward. So last salata be Huberty thiamin will allow you that when you die here, who better? And so as I mentioned the same thing, that the same thing goes with someone,
and who, someone who needs to use for someone who needs to pass gas. Now there are certain people though,
there are certain types of people who may be because because of sickness, they might have, they can't control it. Right, so they can't even hold them the urine. So they might have urine, they have urinary incontinence. So it's always dripping, always dripping. And sometimes because of a person, somebody has bladder problems, they always feel it.
You understand? There's some that it's a sickness. May Allah subhana, Allah protect us. It's a sickness. So they might always feel it, even if they don't feel it don't have any years, like just a few drops, but there are always going to feel it. And sometimes they can control it in a drips. So in these particular situations, in cases, this is specific cases where they can't hold it. Even if they lose, they make will do for every single prayer. Even when it comes out. They continue to pray.
They continue to pray the same level as someone who has problems with gas. And you can't hold it. You can't hold it and it's just, you can't hold it for the amount of prayer amount of that prayer. And it's due to sickness. It's due to sickness. And then this case, even if it comes out, then you can still continue a prayer because this is not doing to normal. This is normal normal circumstances, but this is due to sickness.
So this particular Hadith, indicates that salata Juma, congregational prayer, for those who say that it's mandatory for some scholars or the opinion that's mandatory, when one is able to, like some of the nabla are of the opinion that it is mandatory. So this is a proof that salata GMR, mandatory, even if they consider it mandatory, it doesn't become mandatory, when food is in front of you. That means it at a lower lowers in status in terms of its status, its obligations. And so this is, of course, this entails this when it comes to food. It's for if you're praying by yourself, or if you're praying with the Jamaat. So what do I mean by that? When you come home, and you're really
hungry? You're really hungry. You came home? I mean, in the masjid, they already prayed. Right? They already prayed used to have a little bit of time. Should you eat first? Yes, you should. What if the food is where the food is not ready. But it's almost there. And if you stay up to pray, standard pray, it's, you're gonna be bothered by it.
And normally, if you know that the food is not ready. Right? The food is not ready. Even if you wait, it's not going to be ready. You can pray. Because if you're instead of just waiting there, instead of waiting there, what do you get? What do you game you? You're not gonna eat anything anyways, there's no food coming. Right? But if food can come, you can go get the food. Let's say you're serving yourself. Right? The food is already ready. It's by choice. Now you you go eat or you go pray. You can go eat, and you're hungry. If you if you don't, you're going to be distracted. And in this case, you can go eat. Well eat first until you until you fall if you still have time, if you
still have time because of the importance of being focused in your prayer, so
there's a rule here. I
find
that it's
states on behalf of LMI. Atala could be that EBA. Of Law, we're old, Bill more or Add Member yet to unlock bizarre money.
What that means is
taking care of making sure any act of worship the the, the act of worship itself.
The act of worship takes itself takes precedence over a benefits or a virtue that's connected to the time.
What that means is what what I mean by that?
What is the act of worship that we're talking about?
A salah.
And the salah itself
is connected to
time
performing and perfecting a virtue inside the prayer takes precedence over preferring the virtues that are connected to time.
What I mean by that time, well,
time itself, it's best to pray when one of the most beloved needs to Allah is
is praying.
At its time, that means door time comes was the best time of day door
at the beginning, what's the best time to pray Fudger at the beginning, what's the best time to pray awesome. And Maghrib it's at the beginning of the prayer time, right? The beginning. So now,
the act itself, the act of prayer.
If it contradicts that contradicts the time, the virtues that are connected to time, are virtues that are connected to the direct the direct action of the prayer, the actual direct prayer itself, tech per takes precedence over the time that over the virtues and time, virtues that are connected to time. And you understand. So I'll give you another example. Okay. virtues that are connected to the actual act of prayer. take precedence over virtues that are connected that are not connected to the actual prayer. virtues that are,
are are different. So like, let's say for example, I'll give you example.
You come to it's time for prayer. You come to the masjid.
You come to the masjid.
virtues in the prayer take precedence over virtues
of acts that are not outside the prayer. So you come to the masjid.
And you don't have what
you don't have.
What is best will make you do what's the most complete, whoo, in terms of the amount of times you walk
three times for everything except for the wiping of the head, right. So three times by default, when you're making although you should always do the most complete, you know, like the complete in terms of
command. I mean, it's it means it's a terminal command, the most complete in terms of the numbers, right? So you come to the masjid, the man has already started praying. And the prayer is about to end.
Right? Even if it's not about to end, the prayer has started.
You see, the Imam says Allah Akbar, you can hear al Fatiha.
You don't have to do you go to the bathroom you're making Well Do you have the option
to wash everything one time and catch the first.
If you wash everything three times, you're going to miss the first.
It is more virtuous to do three by default. But in this situation, should you do one or three?
You should do one because one, then you'll be able to catch the prayer. Why so the virtues the virtues that are connected to the objective
take precedence over the virtues that are connected to the means.
Too much to confuse too wordy
facet and always have Okay.
So what's the objective? So the salah what's the means to the objective?
Is will do so virtues and will do is a means to the prayer. It's not the act in and of itself. It's of course isn't
act of worship and itself. But the objective, what do you make will do is to pray. So that's the means. So virtues in the objective take precedence over virtues in the means. If they contradict each other, or if they conflict, if there's conflicting, whether there's no conflict, you come early, when you make, although you still have plenty of time, how many do you do? Three. So here, if the prayers already started praying, the whole prayer with the Imam is better than praying part of the prayer with the Imam. Even if you just have even, even if you make just watch just one time, but that one time has to be sufficient, which means you don't just,
you know, just if it's not enough, if you're not doing the minimum correctly, then then it doesn't count. So if you can do one, and you can fulfill the minimum requirements, then the virtues and the objective take precedence over the virtues. And the means like and there was. So the same thing here. virtues in the prayer, take precedence virtues inside the prayer, which is what?
The focus, you're here for you and your focus in the prayers connected to the prayer
take precedence over virtues of the time, praying earlier is better. But you can ignore the time and move the time.
Because there's more because the virtues
of focusing on your prayer even if it causes you to lose the virtue of time.
So that takes so that's related than in general, and the same thing also.
The virtues in an action take precedence over virtues of a place
also time and place and can somebody make Can somebody give me an example of a virtue of place
that can we can apply this
slits time.
That's there's no conflict here. But if there's a conflict, I'll give you an example. You're making Tawaf Okay. Walk around the Kaaba.
Okay, what's the best place to make the offer on the cab?
Far away or closer?
If you have the option, it's not crowded. The closer you are to the cab, the better
right the closer you are the cab and the better.
But if you go close, because it's so crowded, you won't be able to do a sadhana
like when you come into the office, or do we do though have good memories
that's when you arrive. What's the sooner in the first three rounds
the first three rounds Yes No.
Touching
No, that's
touching the back stone Yeah, it's so now of course. But what's what?
Focus that's that's an every round if you want if you can make it if you can't, but I'm talking about
what action can you can't hit? Can you not do when it's really crowded? That's part of the sudden that anyone can do Blackstone and everyone can do
what do you do when you first arrive to Mecca and you make the off? What's the low pace? The pace? The what's the pace? What's the Sunnah?
The pace the Sunnah is too quick in your pace.
You understand?
Too quick and your pace how many rounds you quicken your pace
total of seven but of those seven
your patient be quick in the first three right the first three your patient be quick and that's what the prophets did. But if you're really close and it's crowded, you can't quick in your pace. So you lose that
you lose that that that the closeness to the kava
I mean you lose when you go to you get you gain the closeness of the kava, but you lose the opportunity to click in your pace which is sooner. So which one takes precedence? The quickening of the pace takes precedence over the place.
The closeness of the Kaaba, do you understand? So let's say if I go too close to the cap
I can't quite get my pace. The first three, I won't be able to apply the sadhna. So the place here, virtue of place, and virtue of action, the virtue of the action takes precedence over the virtue of the place, which is closeness to the Kaaba, the same sort of virtue of time. In this verse, this particular Hadith, we say the virtue of time takes precedence on that than that matter also, and likely, if
you have to move so far.
So, so it takes longer, but it's up to you, that's not you have a choice now. Because the more the more steps you take in your dwarf, and the greater the reward is also, at the same time, the closer it's recommended to go as close to the cabinet as you can. But if you go too close, then it's difficult. It's difficult for you to apply all the sudden in terms of the tawaf because you won't be able to go you don't you don't control your pace,
the pace is controlled by the crowd. But if you're further out when it's not crowded, then you can control your pace. Right, but sometimes you like you know what, I just want to get closer because it's faster to
because the closer you are, the faster it is also, right? Because it's faster. So it's up to you. But in terms of virtues, you have to choose
virtues of place versus virtues of the action itself that are bad, that the objective of a better than the objective and be bad. The act of worship itself takes place that takes precedence. Anybody know what that that's called the quickening of the pace?
In Arabic
it's called the ramen.
Right?
Yeah, Rommel. That means your quicken the pace Why did the Prophet some Quicken this pace at the beginning? When he made Andhra?
Yes.
The Muslims, yes, because when he was coming back from Mecca, or coming back to Mecca to make aamra, the Prophet sallallahu alayhi wa sallam, when he came back, the Mexicans were saying that the Muslims have been afflicted by the bow by the you know, the,
the tiredness of Medina,
and the sickness of Medina and they're, you know, in other words, they've been weakened. They've been weakened by the because Medina was known for it's because because it's a, it has a lot of area where there's water, the stagnant water and so forth. There was a lot of malaria.
And then the profits are made due for that malaria to go away. But before people used to be afflicted by it, so So, so the people in Mecca like the people in Medina, you know, they're always getting sick. And so the Muslims have been weakened by it. The Muslims are weak. So the Prophet saw when he went at the beginning, he opened up his the right arm just to show show strength and covered up to show that they were not weakened, they were strong.
Right and so that one should also only be uncovered during the first three after that you cover it up. And so some people when they make home run house, they leave this open the whole time.
And then actually, it's better not to, to do to leave it open and because sometimes you won't, you're praying the prophets of Allah said, like you saw Leonardo kombucha, Kashi for RTP. Do not pray with both of your shoulders uncovered
with your shoulders uncovered. So that's why if you have a haram if you should that the default position of Iran is that both shoulders should be covered. The only time when the short the right shoulder is open, is when you at the beginning of our to do not only father but the wife of a rival, they arrive Ottawa. So that's just a tangent in relation to that. So inshallah we'll continue again next week.
Yes, next week, inshallah. I'll be here and we'll continue with some some more benefits from this particular Hadith. We, we still have a few things to cover in this particular Hadith.
And then we'll move on to the next idea. And the next idea is Hadith. And Simas live from Aisha radi Levana. Who said that the Prophet successor Matthew Rasulullah has suddenly a whole lot salata, we have already farm. Willa, who are you that do you dare Pharaoh, Alaska. We already covered this particular Hadith already. But in sha Allah will elaborate more. So there's a lot more that we need to speak about. Whether
It's, uh, you know, permissible where your prayers are not
whether a person's prayer is acceptable or not, and other other things that related to,
in you know, forgetfulness, and,
you know, like, what
things are connected to although, but also prayer at the same time in sha Allah so we'll cover all of those each other next week.
And we'll mention also a little bit more about what's Versa a little bit what's what's the inshallah so if anyone has any questions and Charlie
you seen
the video or the thing is, when a person, you know, anytime you do something,
is it permissible? Is it permissible for you to, like posted on social media, or the default is that you shouldn't, anytime anytime you do a deed, you should do it. So you should do it sincerely for the sake of Allah. You should do it sincerely for the sake of Allah and you try do your very best to be sincere, those who are making a wall and they're like, you know,
what a call they have, they have the even though some people have even selfie sticks, where they're holding their selfie sticks, they're walking and making the wall,
the Yorkshire ministerial, afraid that the person's intention may be affected by that, you know, showing off and then if some, if someone is not sincere in their intentions, then Allah subhanaw taala will not accept it.
But there may be a situation might be a case where if you take a picture, that you're in Makkah, you know, you might encourage others to go
you know, they see like, oh, you know what I want to encourage because everyone loves loves to go make hydrogen loves to make ombre. And by doing so, you encourage other people to do so. If that's your intention is not to show off. You're taking pictures there so the you want to encourage your family members to come and look, you know, you guys have to come. You guys have to come. And if if it's for the for that intention, then of course and there is no exaggeration in it, you share it with those who you feel will be encouraged by it, then it's okay Charla, if you feel it's the same thing? Are you giving sadaqa and charity, the best thing to do is to not do it at all. To not show
other people No, of course, the best I mean, not doing you should always give charity, right? The best thing to do is not to show off, did not to do it in the open, you give. But if by giving in the open, let's say there's a fundraiser and you're like I want to give and you want to raise your hands, let everyone know. So that they will be encouraged to give, also, then that's something that's positive, right. So the same way, if you are at a lecture, or at a conference, and you want you want to take a picture that you're at a conference, to let people know, to let people know so that they can come.
You know, like, hey, you know what, at this conference here, you guys met amazing come, you guys have to come. So you're encouraging others to come and do enjoy and good. And that's, that's something that's positive. But to do so, as a means to show off. And it's not permissible. Some people go way overboard. And you know, they're like, it's not just about you about encouraging others showing off, that they're here and there. And of course, a lot knows what's best, and what's what's in other people's intentions. So if you see somebody taking a picture, maybe you always take the best of it, and say Inshallah, he's probably encouraging us to go. So when you're there, you
know, you want to encourage but when it comes to, like, you know, vacations and dunya matters not.
Because you're not encouraged, you don't want to encourage people to go to Hawaii.
They're not getting any rewards, or you're just gonna make people jealous. Jealous of you. Right? So there's no positives here. There's no positive, I don't know, maybe there is a locker but but you know, there are some people who are like struggling and they're like, Oh, you're on vacation all the time. And they might not be happy seeing those pictures, and you might cause problems in their family or their wife might come and say, like, why so and so always vacationing look, and what are you doing? Why don't why don't why don't we go? Right.
And the brothers like struggling day and night trying to me, you're trying to pay the bills, and so forth. And the other guys like yeah, they feel like, you know, you they might be jealous of it. And they might cause problems because some people show things in social media. That's not Yeah. In terms of they show they show things and their profile or what what they show on social media is not what
really happening in their life.
Sometimes there's there they have terrible problems, a lot of problems, everything but they show they don't show that you don't see the bad stuff. You don't see that you only see the good thing and you might be in a better situation than them. But just because they showed the picture and like in vacationing here does not mean that they are richer than you. Maybe they're bigger debt but they just don't know how to keep, you know, spend their money. Right and so, and then, if there's no good when it comes to social media, it's just like talking. If you don't have anything good to say, don't say
if you don't have any good to post anything beneficial to post don't post it.
Don't post if you don't have any there is no benefit in the non posting.
Any other questions?
So hi, Nicola Hornby Ambika shadow