Do Not Become Angry – Al-Nawawi’s Forty Hadith 16 ,40
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The transcript is a series of statements and phrases that are discussed in a conversation. They mention a reboot and a reboot, as well as a reboot multiple times. The speakers express optimism about the opportunities they have ahead of them and their partnership with SPEAKER 2. They also discuss the guidance for the year and provide quarterly guidance.AI Generated Transcript ©
Yeah Johan Nashotah Hora Kumala the Halacha co ministry Wahida wahala coming has Amin humeri gel and Kathy are Olisa with temple Allah Allah theta. Luna be he will have in Allah haka. alikoum rock Eva. Yeah, you have multiple Lucha holo cloud and sadita use Lella Kumar Malecon young fella come zuba come. Mayor de la hora, Sula, HuFa defassa 1000 of Lima and my bad for in NASDAQ can Hadith Nikita manga for Hyrule honey Haji Muhammad sallallahu alayhi wa sallam, Michelle Marie Martha to have a column of the 13 vida, que la vida. sha Allah we are.
First Hadith aside is Asha Hadith number 16. The hadith
is Hadith in Sahih Bukhari in which the Prophet sallallahu alayhi wa sallam said and Hadith from Avi Herrera and the Lavon who Anna Raju and Kala in the be so la vida usnm I will Sydney or messenger of Allah.
Advise me
Latin verb
Telugu telephone for Ronda Mirada, Karla letaba, Rohan Buhari hadith
is an advice from the messenger of allah sallallahu Ali Hassan for the for this particular companion, who asked them to give him a to advise him in the messenger of allah sallallahu alayhi wa sallam said Do not get angry, do not become angry.
And he repeated over and over again letter but do not do not get angry. So when you look at this particular Hadith, we understand that by default, you should never get angry, right. But that's actually not the correct understanding of the Hadith, because there are different levels of unhealth of anger. It's not possible for someone not to be angry. And sometimes it's mandatory for a person to be angry. And sometimes when somebody when somebody becomes angry, and it was for the wrong reason, it might take them outside the state of Islam. So anger itself is of different types and categories. And there are times in which you have to be angry. Why? Because these are times in which
if you're not angry, then it's an indication that someone indication of someone who has no faith no EMA. So there are certain times and so but if, what are the effects of it? And what does it mean? Because the Prophet said a lot. So here he says, Do not get angry, that means you should never be angry. But then we find out many Hadith that the prophets of Allah and so himself was angry. So certain, certain instances, and in certain situations, the Messenger of Allah says Allah and so I was very angry, he was so angry that you can see that his names on his neck would almost pop up, like Lee you can see it, as you can see the effects of the anger of the Prophet sallallahu alayhi
wasallam in his veins, and his face. And so sometimes he went he did become very angry. So it's not when he says do not become angry, what kind is it? Well, let's first and foremost, we have to realize that anger itself is natural. And
but if somebody's angry for the sake of Allah subhanaw taala there's that there's that which is praiseworthy, and that which is not praiseworthy, if you get angry for other reasons for yourself and so forth. And that's why someone who knows when to become angry, and when
and when to hold back. This is what's called strength and that's why the Prophet sallallahu alayhi wa sallam and Hadith in so I will have a Muslim, and Abby who wrote about the law and Rasulullah sallallahu alayhi wa sallam upon Lakeisha should you do this surah Louisa Shadi do the surah in the machete do Allah the Emily cool enough so
it is not a person who is strong. One who is strong and one who is you know, firm is not someone who is able to wrestle other people way stronger than other people in strength and be able to out wrestle someone
in the machete, the one who was really strong
is the one who am liquid enough so who
is able to control Malacca? Yummly Comins he owns himself that means he's able to control himself in times of anger, in times of anger. And so the Prophet sallallahu alayhi wa sallam, he said, Lisa, should you do this surah
All right, so rar here,
you know, is
is someone who, you know, you know, Massara is when you're wrestling somebody Sora is
one who was able to like straw. And it's not because you have that, that strength or ability. That's not what strength and strength is, you know, during the time of the Prophet sallallahu, alayhi wasallam. That's how somebody determined if one is stronger than the other, like in our time, if you want to know who's stronger, what would you do?
You have weights that you left, right? So if you lift more weight than you're stronger than the other person, in the old days, you see, okay, are you stronger than me? If you're stronger than me, if you cannot wrestle me, then you're stronger than that. You cannot wrestle me, that means you're stronger than me. And so that's what they used to do. In fact, even the messenger of Allah, Allah, Allah, Allah was one of the best. He was the strongest. He wasn't a strong in terms of his faith, Iman and an intellect. But he was also strong physically. The messenger of allah sallallahu alayhi wa sallam and we have in Charlotte and the Hadith, when we get to the seal of the prophets of Allah
and he was able to speak a little bit more also about the strength of the messenger of allah sallallahu Sallam in time. And the messenger of allah sallallahu alayhi salam used to become angry, but he never got angry for personal reasons. He never got angry for personal reasons.
There's a Hadith from from insulin in Sahih Muslim and Aisha Radi Allahu anha. Call it
Aisha Radi Allahu Anhu she said, ma Moreover, Rasulullah sallallahu alayhi wa sallam che and
Moraga Rasulullah sallallahu Alico, che and pop Brd. The messenger of allah sallallahu alayhi wa sallam never hit anything with his hand while I'm Ratan Walla Hardiman. He never hit any woman, he never hit any slave Illa Yuja hit a FISA vilella Except in in the path of Allah subhanho wa Taala and Jihad FISA Vela
Wilma Nila minuti
for your entire team, I mean so heavy in your into her cache, it will mean Muharram Allah and the messenger of allah sallallahu Ali who would never avenge anything whatsoever
when something happens to him,
except if the, if the sanctity of Allah subhanaw taala had been,
you know, been broken, meaning if somebody if somebody says did something haram But something did something that was against the teachings of Islam, and that was against the orders of Allah subhanaw taala for the entirety Manila, he Azerbaijan and he would
avenge only for the sake of Allah subhanho wa taala. So the messenger of allah sallallahu alayhi wa sallam he would was never, he never was angry, for personal reasons. And he never He never advantaged for personal reasons. Everything was based on the deen of Allah subhana wa Tada. If you if you did something that was that was displeasing to ALLAH SubhanA Tana, that he was angry for the sake of Allah subhanaw taala. And that's why sometimes people would do something to him, like would harm him physically, but for personal reasons, he would always hold himself and he would never get angry as for personal reasons, and that's why it's valuable hearty from in a situation that was
very, very, like, it's an amazing situation where we see the clemency in the end patients of the message of a loss of a lot so and as if no Malik and I love the love Agbo he said good too, but who am Shima Rasulullah
sallallahu alayhi wa sallam, where Allah He bought that and that journey. The Prophet sallallahu alayhi wa sallam was walking one day with me. And he was wearing a burqa, which is a you know, a cloak that he was wearing from the Iran for legal or legal hasha believe that Hashi that means it had a you know, you know some some clothing they have you have these sides, not the sides the like the sides of the cloth, very thick. So you have sometimes some cloth and you have the Trent was they called trimmings, the trimmings and the cloth. They were very, very tapered. Here
And so a Bedouin came after caught out caught up with the prophets of Allah, Allah Allah He was caught up with the Messenger of Allah cellulitis. And who is, Ravi, this is these are the people who are in the desert. They don't interact with a lot of people. They roam from place to place, taking care of their flock, from valley to valley looking for pasture for their animals. And so they are considered very, very harsh, because they live in a very harsh environment. So they're very, very harsh. And so he came, and he caught up with the messenger of allah sallallahu alayhi wa sallam. Friends, yeah, better be ready
for
Java, the reader, so he pulled his reader which he was wearing right with Apple garment. And the messenger of Allah had that cloak on him and he that is the upper garment and is our is the lower card garment for Jabba Derrida, he Tabitha Tanisha, leader, so he pulled his garment very, very strongly. He pulled it violently. And you know, when you for those who have worn,
you have made hij. And you know, somebody, sometimes they sit on your, your reader and you stand up, and it pulls, you'll see that it burns sort of like this, the burning car of the Tao, rubbing against you because you stand up and you didn't realize he was sitting against you. And sometimes you're making throw off, it's so crowded, that you read that gets stuck and it gets pull, and it gets pulled and then you can your neck. Sometimes we can read as a result of it. So this man he comes to the power of the prophets of Allah, Allah Allahu wa sallam, and he pulls it violently. And unless of him radical of the Allahu anhu, he said, for Nevada to either suffer a loss of it. In a
recent Allahu Allah He was.
He said, I looked at his,
at the neck of the Messenger of Allah. So in the area above his shoulders, and the open area of his shoulders, I looked at it. And I said, Well, look at what we have here. The reader mentioned the detail with it. And he can see the effects of that violent poll by that Godwin. And he says to him, yeah, Mohammed. Omar Oh, Mohamed moodily Minh man Illa hilarya In the morning, more Lee, or command, the command, command your people I mean, command your companions. In other words, command them, to give me the wealth of Allah, that you have the wealth of I so he's, I commend them, give me money. Give me some of the money that you guys have. And so the messenger of allah sallallahu alayhi. For
Mr. Allah, who will be our PA. So the messenger of Allah, Allah, and even after that, he smiled. He laughed, like Subhanallah like, imagine you're hurt, right? And this guy is very rude. extremely rude. extremely rude. And he's extremely violent. And the messenger looks at him, says, well as to say, you know, this, this man told him. Oh, that's all you want is buddy. Oh, give him give him some. Yeah.
Give him give him some money. Why? Because if somebody were to pull you like that, what would you what do you what are you thinking?
Right? Somebody wants to fight me. And then when he's thinking, like, oh, he just wants money, I'll give him so.
But yeah, it hurts, right? But the messenger of allah sallallahu never became angry for any, for any personal reasons whatsoever. Look at the character of the prophets of Allah Allah has. And then of course, in another narration, the Prophet sallallahu alayhi wa sallam. He said, Indeed, this money well, because he kept asking, give me some more. And give me some more. They'll give him some more because it was so easy for him to cut that asking. And you have to understand that these Bedouins are very, very, very, very rare Minister lifestyle. You know, you might think that somebody is very, very rude. But sometimes they don't know that they're rude. Because they think they think that's
normal. And that's why different cultures, some people consider certain things rude. But, you know, in another culture, it might not be rude. It might be normal. That's how people interact with others. Like, you know, sometimes when you go to, like, especially Southeast Asians, right. Southeast Asians, when they go to make hides, when they speak to each other. It's always very light when you're very soft. Right? And then you go you go to Mecca, and you say some of the Arabs and people are speaking to each other. They're always yelling at each other.
All right. And in Southeast Asia, you see somebody yelling each other like that it's gonna be a big fight.
It must be a big fight. Because they, but that's not you know, like in Mecca too. It's different than in Medina. Mecca is rough. Like it's rough, you have so many people coming in and out. And it's just, everything is so much faster, so much faster. And that's why if you go to a place like New York, the way people drive
is very, very, very aggressive. Right? People drive very aggressive. And Seattle, people drive the aggressive, you go out a little bit further, people are not so aggressive. And some cities, they're so aggressive, and you compare aggressive driving to us. You think that's aggressive? When you go to Saudi Arabia?
Where do you go to do it, you go to Egypt, you go to each of us like, mashallah, and that's why you know, what my, one of my teachers, he came to, he came to, he came to Seattle, you can see out here.
And,
you know, the brothers took him around, and he's, you know, in the car, and yeah, how people drive right, if you're like, on the right lane, you know, you just stay in the right lane. Right, you stay in your lane. Even if there's space. You don't move. It's only the two cars over us. And what do you what are you going to benefit? You know, in Saudi Arabia, it's not like that.
If there's room on the other side, there's no way they're staying here. They're gonna move or try to get as close as they can. to the, to the, to the traffic light, right? Isn't that true? In other countries? I don't know, in some countries like didn't. In some countries, it's like that, right? Very aggressive.
Very, very aggressive. So my teacher that, you know, the teacher of mine, he came here and he went back. And we were sitting down having tea, and he was speaking to the people, right. And I was listening to speak, he says, Yeah, Allah, people in America, in any Lama Sangha, and
he said, For the fall, following the rules, traffic rules, is sacred. They follow it, they probably more than we follow.
Like people, like he said, there's a loot lane. If you have more than two people, that you can go on it. If you have one person, you don't go on it, nobody cheats.
We're going fast. If that we had lain like that in, in Saudi Arabia, nobody would listen, nobody will follow that, as everyone would like, you know, everyone, you have one person, they would still go on it, nobody would follow the rules of the traffic or traffic route laws and rules, right? And so it's like, you know, like the driving, they're very aggressive. And that's their nature, it's different. And so if someone comes here and drives like that, like people, like get very angry at
people become very angry at them. Right. And so every city is a little bit different. Some cities people are very, very, you know, easygoing, like here in Seattle used to be my drivers were a lot better before 1020 years ago, you know, everyone was you, you turn you've pretty pretty your turn signal people will let you in. Now you try to put your turn signal, you block it, just like you know where they're coming from. I think they're coming from California. That goes,
Yeah, heavy traffic. So people are always in a hurry. So, so anyways, based on you know, like, some countries or some cities for us, for us, people like in the United States in the city. The people in the city are rough.
Right? People in the country.
The farmers and so forth are more more easygoing and more friendly, right? in Arabia, it was the opposite. The people in the city were the people who were more cold
and more kind. And the people in the, in the, in the desert, the Bedouins was very, very rough, really, extremely, extremely rough. And they didn't have the culture, the culture was different. So the messenger of allah sallallahu, so understood that and that's why a person comes in urinates in the masjid or the Prophet sallallahu, Hamza, he didn't become angry at them. Because they were different. You know, they're different. And that's why sometimes you go from different from culture to culture, from country to country, the people's attitudes and certain types of
things are, the treatment of people are different. So this man is Robbie, he's a veteran, very hard. But the point about the Messenger of Allah is the fact that he was hurt. To the point he was he dragged them and he pulled it
To the point so violently, that he could see the remnants of that poll on the neck and shoulder of the prophets, Allah.
And yet the Messenger of Allah, what did he do?
When he asked him for money, he smiled. He smiled at him. Because the Messenger of Allah says Allah, Allah has always always looking at things that are positive. He never took anything personal. Even when this veteran was very violent towards him, in pulling that EDA, and the way he spoke with a companion say, oh, you
know, they're very, very, very well mannered with the messenger of allah sallallahu. And
morally him in Manila the deck, like he started with, as you said, you he's ordering the Prophet sallallahu alayhi wa sallam to have his companions give him money.
Like, in other words, the money that that Allah Subhana Allah has given to you give it to me. And so the messenger of allah sallallahu alayhi wa sallam, the messenger of allah sallallahu sallam was very, very, very, you know, he never got angry for personal reasons. But he did get angry, right, but those who are
you angry, but we are when your your anger is based on the anger of Allah subhanaw taala. If it's something that angers Allah, when you're angry at that, also, if it's something that's why because when you love someone, you love what they love. You love what they love. And you want what they want, also, and if you get married, you understand that, then you might have problems. But because there are some things that you think it's not, they're not important. And if you're one thinks it's important, then it's important.
Because if you don't think it's important, then, of course, you're gonna have problems. Because there are some things like what's it?
Like you're concerned about, I know, for her, maybe that's big. For Women's there are certain things that's big for them, like, you know, they and for you, you might not think it's anything, right. And that's why we understand that you can also be and be very successful. So like, let's say she likes flowers, like flower for Savannah flower, you put it for three days, and it dies.
But if you buy one of those things, she remembers it for the rest of her life.
If you're consistent, what is is what's the benefit of it? What's the for you? Yeah, maybe if that's something that she likes, and sometimes they like, and people likes different things. So you have to try to find out, you know, what they want and what they like and so if ALLAH SubhanA like, and this one is displeased with something, then you are displeased with that also, if it angers ALLAH SubhanA wa ngilgi Also because you're everything that you have your love is based on your love of Allah and His messenger and oh my god the law
when he used to
one time he got here sometimes he would get would get up and he would get up in this hood when he would say after having come min Hatfield and Hatfield, I mean a bummer. Well, how well
he's an
income.
Successful. Those who are successful are those who are able to control the bomber. Tama is what at bomber is wanting more or more and more and more just chasing after the dunya wanting more. Well howa is controlling your desires, controlling your desires. And when you're able to control your anger also, then you will be successful, and you will be successful. And
during the time of the Prophet sallallahu alayhi wa sallam, we have so many so many examples of the messenger of allah sallallahu alayhi wa sallam
of the messenger of allah sallallahu alayhi wa sallam also being angry, where we have a lot of examples of it. But remember, every single time he's angry, he is not he never becomes angry at the
person over reasons. I'm delighted numero uno de la who I hope Ah, he said of the Loomis Olga de la and Hadith in Sahih Bukhari, he's in Colorado and then said, Yeah, Rasul Allah, in the latter and a solid fill failure or messenger of Allah. Sometimes I go to pray late on purpose
and so that will find you remember up Lovina fallen
because that man that email, prays very long and I want to go play the masjid but he prays Allah I wait until towards I wait. He starts the prayer first. And then I go late on purpose. Why?
Because
remember you Leeloo DNF hula and fee because the Imam prolong the fajr prayer lot and I'm done no matter what he said about the Bible to Lulu he Salah Miranda who has talent and the messenger of allah sallallahu alayhi wa sallam became very, very angry.
And he said, The Abdullah Masai Mara, I used to be by T Mobile in Canada chat. They're all women, men who yelled.
I never.
I never saw the Messenger of Allah being angry over for over a certain thing. More so than that day.
And then he said, Yeah, you harness. He gets up and he's angry. And he stands up. Yeah, Yohannes Oh, people in the main kimono theory.
You harness you harness all people. In the main kimono theory. There are some amongst you who chase people away.
There are some amongst you who are chasing, chasing big chase people away from an M and NASA, whoever leads the people in prayer. But yet the yo was in alpha, whose wife whoever prays leads the people in prayer, to let him lie in it like make let him Don't let him not for long it failure to Jawas as well as, you know, just just pray and amount that's not extremely long.
For in life, because behind you, you have people who are very weak willed career and someone who's maybe very old, and was ill had yet and sometimes people who are in need. Yeah. And they have they have, they have needs to attend to, you know, they have things to attend to their needs to attend to. So when you pray very long,
it causes them to be worried. And, and also if he if you think if you if you only have a few minutes left, right here, say you have 15 minutes, you come to pray and you're expecting the amount of pay 15 minutes, and he goes 20 minutes. What do you think, I gotta get back to work? Are you able to concentrate? Now you lose your show, you lose your curfew. So don't pray too short, but at the same don't pay too low and look at the condition, the condition of the people and that's why the Prophet sallallahu alayhi wa sallam one time he recited he recited in Fajr.
Within he was a dude. And then he recited again, we're dealing with a tune. And the Companions I don't know, he forgot, who want to recite it twice. So how long has it been it was a very short, two records. It was a tune first. But then he was a to the second author. And sometimes he would see sight with the new ones I tune in opposite and in the chat prayer also. So sometimes the Messenger of Allah, Allah later on when we say between 60 and 100, verses all. And so sometimes he would pray a little bit longer, depending on the situation, depending on the condition. Sometimes the Messenger of Allah management here crying of the baby, and he would shorten it right away. He would shorten it
right away. Sometimes at nighttime when he delayed the prayer a little bit later. He would pray it shorter than usual. We pray a little bit earlier. Maybe he would pray it longer because people were coming. And so he was always making sure that he didn't make it difficult for the people. But that's why when somebody makes the deed difficult, make people not come to the masjid Look at this man. Are you What do you want people to do?
You want people to come to the masjid early. But the Imam this Imam here prayed so long that he comes and complains. He says, You know, I go I go late. And another narration actually I mentioned it was
the companion but why the media but we used to lead the people on prayer. He used to pray very, very long. And the messenger have a lot of overhead and became very angry. Angry at him. So here the Messenger of Allah was very angry. Why was it for him? No. It was because of the deen for prayer. Because he was making people run away from the Masjid. Avoid praying in the masjid because you're praying too long. And so
that's an example how a one time the messenger of allah sallallahu alayhi wa sallam being angry, and
and another Hadith. And
in Sahih Bukhari and Sahih Muslim.
I traveled the Levant actually said Rasulullah he Salalah
the messenger of allah sallallahu alayhi wa sallam gave a a
When a
concession or
what is the concession concession is something like let's say wiping over your socks, or combining your prayers when you're traveling, or, you know, shortening your prayer time when you're traveling. Or when you're when you're sick. You don't have to fast. That's called the rasa concession. So,
the messenger of allah sallallahu alayhi wa sallam,
Allah He sallallahu alayhi wa sallam de amor there was an issue that the Prophet sallallaahu some gave concession for for danessa Han who Nason me and Ness. So there was a group of people who thought that, you know what? That's, you know, that's not for me. You know, they said that as a means that like, you know, you're as if they look down upon, like, that's not for me, like that's not a good thing. Like I'm better than that. Right? And so another was they thought that that contraction is something that's not good. It's not good. And so that it can that be Salalah radicalism in the Messenger of Allah Allah, Allah, I'm heard from all the behind the brand Alibaba
will be ready. So he was so angry, but you can see the anger in his face. And he said my bad Raekwon yerba buena, Salafi what? What's wrong with some people notice the Prophet some he knew who these people were, but he didn't mention my name. Why? Because when you're reminding others, you don't want to expose people. You want to remind people without if you don't have to, you don't want to expose people. And so I used to say mmabatho Aquaman Yerba Buena amaro de vie, why is it that I find some people that they don't like they stay away from that which I have been given concession for. The Allah has made it easy for me and given me this concession, and you think you're gonna
rally Ranma? Is they dislike it? They don't want it as if they're better than that. And he says, For what Allah for Allah by Allah, then Allah Mohan Billa worship to whom level Russia by Allah, I am more knowledgeable, about
more knowledge, the most knowledgeable of them about Allah subhanho Atlanta, and I'm the one who fears Allah the most. Like I'm the one who fears Allah the most. I mean, you think that this is, you know, the ease here, you think that that's not good. That's not piety. Not that's not righteous, righteousness. And that's not good. You know, because like, there's some people like, oh, the messenger of allah sallallahu Allah and got married, you know, we don't need to get married.
Like, we need to get paid. You don't need to get married, you're better than the Prophet so that's not part of our deed. Finally, the Sunnah or the Messenger of Allah, Allah, Allah, Allah has said, you know, he sleeps at nighttime, I'm not going to sleep. Right? And so anything that is permissible, and you say it's not permissible, you think you're better than the prophets of Allah Islam at that, then, of course, that's something that is not that's not something that's praiseworthy. And so the Messenger of Allah was very angry at some people. And in this particular Hadith, it wasn't mentioned which one and but the other Hadith I mentioned three people that came to
the Prophet came to Aisha de la vida, and they asked about the ABI they have the prophets of Allah has the fasting and the prayer of the prophets of Allah herself. And, and they said that, you know, that's, that's he, he is who he is. Right? He is who He is, you know, then we should
ask for me, you know, I'm not going to pray, I'm not going to sleep at night. The other person says, I'm not going to fat I'm not going to break my fat I'm going to fast every day. As if they looked down upon what the Prophet SAW and did, as if they said, No, he's, but he did. Yeah, he but Allah already forgave him this past or future tense. I need to do more than that. But no following the Sunnah is the most pious and righteous thing you can do to follow the Sunnah, according to what was that start, including the the rule has the concessions. And so don't think that you're better than don't think that you are better than this and better than that, better than other people, especially
in areas where you're given the rough Sahaba. And that's why there are some people just because of the you know, just because of the clothing that they wear, they might wear certain clothing, and they might wear turbans and they might wear this and that, thinking that they are better than everybody else by thinking that they're better than everyone else, even though that which
Is that which other people are wearing is permissible? As long as it's within the confines of a slab? It's permissible. And so that's why to, to look down upon somebody who's doing something that's permissible also, just because you're doing something else and you think that you're better than them. That's not something that was of the teaching of the Prophet, some of them that make us No.
She said, by the man Rasulullah sallallahu alayhi wa sallam in suffering.
And the messenger of allah sallallahu alayhi wa sallam, he came back from a from a, from a, from a trip.
And
the messenger of allah sallallahu alayhi wa sallam,
he is actually he saw that she had, you know, she had put up something that, you know, like some curtains, and the house and it had some pictures of, you know, some of this.
And also some sort of things that had, you know, like, some idols, pictures of idols and so forth. And the messenger of Allah and so when he heard it, when he saw it, he tore it down right away. And he said,
I said, Danesi, I love and Yama, Yama, Allah, Rena, you're gonna be helping
those who, those who are punished the most on the Day of Judgment, are the ones who try to compete with Allah subhanho alpha in the creation and in the creation and his creation. That and so she said, fragile now who is added an owl who is added. So the frog, so she said, we cut it up. And we made, we didn't throw those curtains away. We just put them in and made them made them a pillow, you know, the feelings for the pillow. And so that's what the messenger of ALLAH, so the line so I'm good. And so she said,
and she said,
Alexa, what'd he say? She said, she said, you know that this is I totally was, I forgot. I never even thought about it. I just put it up and didn't even like, you know, sometimes you do something and you don't even realize it. Because, you know, you know, sometimes you know it's wrong. But it's you just you, you know you, sometimes you you're negligent, or you just look at it and you never even you don't notice it. Right You don't take notice. And so the Messenger of Allah was angry, and that's why he tore it down right away and they made they made that into pillows. And so,
so the messenger of allah sallallahu alayhi wa sallam,
of course, we have so many other and other times in which the messenger of allah sallallahu alayhi wa sallam
used to become angry.
But the anger of the Prophet sallallahu alayhi wa sallam was the type of anger that's praiseworthy. The anger that's praiseworthy is would say you see something doing someone doing something bad. And you, you you're angry, because because the sanctity of Allah subhanho wa Taala is not being respected. And so the Haram, haram Allah, that means that which is haram, people, people are neglectful, neglect, neglect in some of those things. So the messenger of allah sallallahu alayhi wa sallam used to sometimes you see, as I mentioned, when he would become angry, you could see the anger in his face also, you can see the anger and the prophets of Allah Hassan's face. But what
should you do? Like what are some of the things that we can do? Because this hadith, we learned that the prophets of love the letter of lack of Natto, and he would give advice to different companions, because some companions have different they have different problems. And so he would give them advice based on what they needed, what they needed. So there are some people who have anger management problems, some certain things and little things, get them angry, they're all over the place. You know, it's not for the sake of Allah. Some people get angry because I've let
some people get angry because of their tribalism, because of tribalism, right because of their tribe, not because of the deen of Allah Subhana Allah had some people get angry because of money
because of money, right? That's not something that you should get angry over unless somebody's spending money in Haram way. But it's just you know, money. Some people get angry. Because,
you know, because of personal reasons, or because of food, or some people get angry because they're hungry.
If they're hungry, like yeah, you're hungry, it's easy to get angry. But don't get angry just because you're hungry and then start yelling and start behaving in a way that is inappropriate, or that even that could lead to even haram. And some people get angry to the point where they hit their, so it makes them hit their, like, hit their wives or commit violent acts. That's also that's that's not something that's, that's praiseworthy, but if someone gets angry, and they, let's say they're in the battle, and they, you know, they get angry in terms of like for the sake of Allah, and they're fighting in the path of Allah subhanaw taala, of course, that anger there is considered
praiseworthy. And
Allah subhanho wa Taala he says, first of all, what should we do?
How can you
hold back your anger? Well, you have to realize that holding back your anger is very, very prayer is something that's praiseworthy, because Allah Subhana Allah says who they love. What more below Dinah Jaya Helene holy love, minutes, learn to forgive
and learn to forgive an order that which is righteous and good without a 90 jacquelene and turn away from the ignorant. And so Allah subhanaw taala also says and he describes the people of Jana Alladhina, young people never survive. You're not wrong. But Kathy Mina lawyers, those who hold back the anger Allah praises them. And these are the people of gender. Well, I fina and in us and not only that, they hold back their anger, they forgive others, also Allah who you're able to machine in, and Allah Subhana Allah, Allah loves those who are most involved. So if you know the reward of it, of holding back your anger, then and also forgiving others, then it's easier for you to do so.
So the reward is what is the reward of it? The reward of it is Jana.
And so that's why if you're angry, ask yourself, Okay, if I just can control my anger, Allah gives me Jana, is it worth it? Or should I just yell at that person? Because sometimes when you're angry, you just want to yell at them. And you want to do this and that you just want to get it off your shoulders and just, you know, just release everything. But if you know that if you hold back then you will get Jana isn't isn't Jana worth it?
Then you say to yourself, yes, Jana is worth it. So you hold back. So think about the reward in the hereafter.
About that will.
And as soon as we
decided from either ninja Rhodiola Anna Anna Rasulullah sallallahu alayhi wa sallam Call
me
when Kelvin.
Whoever's Hold, hold, whoever is able to hold back his theory will who will guide you and I even feel that and he's able to release that theory. That means he's able to, you know, let's say for example, you're angry. And sometimes when you're angry, you can do anything about it. Somebody who oppresses you and they're stronger than you.
They're stronger than you are, they have more power and influence than you so you can't do anything anyways. Right? Even if you want to do something, you can't do anything, that's something else. But if there are some cases where you're able to write and you're angry at somebody and you're able to judge, but you hold back, well who didn't and you will face that fear. And you you hold back and you don't release your anger. There are Allahu Allah Allah Rowsell Hala APO Murthy
Allah subhanho wa Taala will call you, you know, when on the Day of Judgment, you know, some people are like in this world, you have a gathering, and some people hey, I'd have Evan who they call you so and so we have a price for you. Come up and come forward and get your price. Right. Out of all the people you get for a call for you know, like let's say there's an assembly there's a you know, a meeting where there's a gathering an event, and you know, you know, they're giving prizes out, brother so and so. You know you've done so much for the masjid, we would like to come forward you can choose given we would like to honor you we have a present for your price for you. So on the Day
of Judgement, Allah subhanaw taala with all of the people a lot also the color admins in front of all of creation, on a Day of Judgment, Allah subhana wa they will call them out, come forward. So and So.
How are you hi yo, yo, yo Hola, minute hood and at Masha Allah
Allah subhanaw taala give you do you want to choose the outer lane? Which one you want to take your pick? Take your finger in front of everybody. The, the woman paradise, you get that's your prize. You hold back your anger. Allah Subhana Allah gave you a prize. And how is that going to be? Allah so Allah knows best and that hadith inside, and so That'd be dope. So that'd be that would and Allah al Vania Rahim Allah mentioned that it is a an authentic hadith. So that's somebody who is able to Allah Subhana Allah given you and you might say, Well, how about the sisters?
Or the sisters have? First of all, this sisters will get whatever they want, whenever they want, is different men want different things, but know that on the Day of Judgment, Allah who will give you what you want. And this also is indication that what is it that men what
was it that men want? And that's why you know, some of the brothers like, you know, like, yeah, for me, you know, like, I don't want to get married a second wife, and natural instinct, if a brother has an opportunity he's going to get, he wants to get married to Second Life. He doesn't get in trouble and so forth. It's easy for him to just go do it. That's natural. That's what people that's what men want. So on the Day of Judgment, in other words, whatever you want, you get, so that's what men want. And but there will be no jealousy. So don't worry about it. Like my knees in front of everybody. My wife is there. Yeah.
There's no jealousy. No jealousy, no headway, shall we call on the Day of Judgment. We call it under their judgment ever. It's a woman, ALLAH SubhanA wa give her that which is appropriate in that which she loves. That what she wants, well, low tide. And Allah subhanho wa taala. Of course.
Of course, on the Day of Judgment, all of our actions where we will be accountable for so if you want to hold back your anger, know that if it is not, if the anger is not for the sake of Allah, it's not for the sake of Allah, then know that, that
that you'll be accountable for them. So thinking about the the consequences of being angry also helps you to hold back your anger helps you to hold back your anger. And of course, in the end, you have to seek refuge and ask Allah subhanaw taala because only Allah Subhana Allah Allah can give you that which who can give you control and ALLAH SubhanA wa can help you. He is the only the only one who can help you, and so
on.
Of course, if someone wants to control their anger, they have to make an effort. It doesn't come easy. You have to you have to make an effort. The Prophet sallallahu alayhi wa sallam taught us in Hadith from Suleiman Abner surah. Surah
is step by radula and identity sallallahu alayhi wa sallam, when I had no idea who you loosen,
there were two people who were, you know, arguing with each other, they were calling each other names or cursing at each other. While we were the prophets of the line when we were sitting.
Well, I had to hold out your suit book Sahiba. And the other person is calling the other person now. I mean, he's yelling at the other person. And, and Moglen Mara, who logical his he was very angry. He was yelling at the other person. His face was red. And the messenger of allah sallallahu alayhi wa sallam he said, In the LOL mo Kelly method. So the messenger of Allah sees this, and the companions are there also, he says, I know one phrase, I know something that he can say. Now, Carla, they have an homage. He said, If you were to say it, he would immediately it would he would he would stop he would stop being angry, and
that which is afflicting him would go away. Right away. Lacan if only he would say if he would say bIllahi min ash shaytani R rajim.
If he wouldn't just say I always will be let him in a shaytani R rajim. He would go away. And anger would go away for Carlos Raju. And so they said they went to the man and they said let us Map My Akula Nabi sallallahu alayhi wa sallam.
He said Allah Allah Kozma Maya Holland NaVi Salalah How do you not hear what the messenger of Allah just had? And he said, in the last two weeks of June, he said, I'm not crazy.
Like I'm not crazy. So that's why when people are angry, like to handle the messenger bots and saying it saying to the Companions, he's not even speaking to him. But look at the wisdom here, because we speak to him. He's very he's an estate, they didn't want to listen. Right? So he's trying to say something so they can hear. You can hear without directly speaking to him.
I know something if he were to say it, then he would he would go away. But that man was so angry. He said, You think I'm crazy? Do you think I'm crazy? Because why? Why did he tell? He said say, Oh, we live in a shutdown or gym? Because anger is from the shaitan.
Anger is from the shelter. And so you say, Oh, this will be Lahaina. Shivani Raji, when you become angry, the first thing you should say and that's what that seeking help from Allah, Naruto Billa. I seek refuge in Allah, from the accursed shaper. And also, if you're angry, don't speak. Because your mouth will say things that you'll be regretful later on. It's best to be quiet. And that's fine. Of course, we know that the Prophet sallallahu sallam said, Oh, my God, you've made a beeline for the LDS month, you have nothing good to say don't say anything.
It's not praiseworthy. It's not something good that you're saying. Then don't say anything at all. So then so.
So you should try to be Be quiet. In another Hadith from the lab number 11, whom I know who called
a liberal, a limo who is hero, wala to us hero, teach, and make it easy for making them sick ease. Don't make it difficult. We're in the valley but I had to confront the escorts and if you become angry, then be quiet.
If you feel that you're getting angry, don't say anything. They'll say anything. So that's another seek refuge in Allah subhanaw taala and don't say anything. The second thing the next thing you should do if he's standing up and then sit down and if you sit him down and lay down
and there's a hadith Ibiza for the Allahu Akbar. In the Rasul Allah is Allah Allah Allah wa sallam come up with that he said that the Prophet sallallahu sallam said, either holy, but I had to cope with who I am fairly Angeles, either worldly, but I had to come if one week, he becomes angry, and he's standing up for the idealist and let him sit down and fit in the huband Hello, Hello, we're 11 your budget. And if he sits down and he's still not adding, he's still angry, then lay down. You want to lay down why? Because you're standing up you're gonna do other things that are not good. If you're sitting down is still not working lay down so you won't be able to see anything stuff in the
sky.
People will see things over the ceiling laid out laid out because we looking at this looking at other things, you just can't it's just gonna get worse, come down first and after that, you know you take care of it later right. And if if you can, then also you should go make one. Why because when you make wudu and you remember Allah subhanaw taala, the shaytaan runs away also. So and the shaitan is from what made from fire, the gin is from the chef or a bliss is made from shot from from fire. And fire he put out fire with, with water, right and so if you want, you can go make because when you go make wudu in sha Allah, that anger will go away. So the Hadith that we're speaking about now,
that letter, do not become angry. Do not become angry, do not become angry. That means anger. That's not for the sake of Allah anger that is for personal reasons. And one who should be angry you should be angry when your let's say your children don't pray for your children are not following the deen of Allah subhanho wa Taala they're disobedient to Allah. Man that's that's when you need to be angry. You angry for the sake of Allah not for yourself not for anything else. And once they are obedient to Allah subhanaw taala then of course, that's what you want because if they're doing something that's pleasing Allah then of course it pleases us also, inshallah with that we would will
end over here and if anyone has any questions inshallah
we can open up the floor for questions.
If not, inshallah we Yes.
Is it allowed toys, different types of toys during the time of the Prophet sallallahu alayhi wa sallam the Companions used to use to fast and Ramadan. And then when they would, and then when they fasted, they would also have their children fast. And then when they became hungry, and when they became hungry, sometimes they would give them some, they would give them like, toys made out of cotton, right made out of cotton or mineral, which is cotton, which is like,
you know, like, sometimes you have certain type.
It's very rudimentary types of plushies or the old days, they didn't have that time. So as long as those toys are not like, lifelike to the point where
where it's,
you know, becomes almost like stone
Add shoes and idols, then it's not something it's something that's that's not not recommended. Why? Because
especially toys are like, Please toys. First of all, there are two different things. There are toys that people don't, you know, don't don't, don't put for decoration, right? There's certain types of people put up in their wall for decoration and things like that. And then there's some that people don't care, you step on it, you throw it like, you don't have a chance to play with it. Right. And so that's why some of the scholars I mentioned that if you have a picture of your house, and if it's a picture that's on the ground, that people step on, you know, like, you step on it like a floor and it has maybe, maybe a picture maybe of you know of something that some scholars say you should try
to avoid it, but they said if it's only for, for a, let's say,
you know, what did they call it floormats in front of the, you know, finally your house where you put shoes on, and you walk on, right? Yeah, doormats, right doormats, and it has some pictures on it, nobody's gonna say oh, that's that picture, like nobody's gonna like say, oh, that's something pays off. So you're stepping on it. Right, you're stepping on it, you're not going to
revere it. So the toys usually are not something that's revered. Like kids play with masa depends on what type of toys. There's some toys that are also like very lifelike, like Barbie. Like, you know, that's also, you know, that's not something that's also praiseworthy, also, but if it's like, you know, like, especially if it's,
it doesn't have like full shape form of real humans, sometimes the plushies that people have hula hoops, as long as you're not putting that up for, because you shouldn't put those things like some people put on the shelves. Right? And to vote for that. That's not something you should do. But it was something you just throw around like, you know, your kids, can you step out, you put it back in a toy box, and they're playing with it? Well, oh, and that's okay, that's permissible. That's similar to what the Companions used to have some of the rudimentary type of, of, you know, that they would make toys from that. And if she also said, when she was young, and she was only 10, remember
when she was
in Medina? She would sometimes play with the Prophet sallallahu wasallam not depart what the prophet I play with her friends. And then the Messenger of Allah said, what is that? So and then she said, it was like, a horse with wings, said she said this train a horse with wings. Like, is there such a thing? Like, is there such a thing, but you have to understand what they used was very simple. Like you put sticker you put some sticks together, right? Right. Let's say you have some sticks, or you have like, you know, like, sometimes when people play with dirt, and they're making does that really look like a horse? That's why the Messenger of Allah what is that? They Oh, it's supposed to be a
horse with wings? Does it look like a horse with wings?
It doesn't look like a horse with wings. But that's what her imagination is telling her. There is a horse with wings otherwise the proper would not have asked me what is that? Oh, that horse with wings? No, he said, what is that? Oh, horses wings with wings. Was that so if it's you know if it's like that those types of things is permissible.
Loss of homelessness Yes.
Either way,
if it's if it's your own house, if it's if it's your own house, the stronger opinion
is, the stronger opinion is that you should always you never face the peddler even if it's inside your house.
Even if even if it's covered inside your house, you should not face that.
You should not face
yes, if you can control it. Yes. The stronger opinion is because the Prophet sallallahu alayhi wa sallam he said in a hadith
from Abu Musa Lashley
he said when one of you goes either to help
facilitate further your stuff, we'll have a lot of stuff we look at the right and we'll be well attested. We do have well I can show repu our reboot. So when you go relieve yourself or you go to urinate, then don't face don't don't face but face Easter West and because the people Medina east and west is not north and south is the people and do not turn your back towards it also. So this is an order from the Prophet
milanesa DMS and order from the Messenger of Allah, Allah, Allah is an order from the messenger of allah sallallahu is directed towards the ummah. And this is the opinion this is, this is an action. This is an order from the prophets of Allah and so I'm in some of the scholars are of the opinion that if there's something blocking that is permissible, but you have to understand that between you and the table, there's always something blocking
between you and the fibula, there's no way that there's nothing not not blocking. Do you understand? Let's say I'm outside. Is there a possible way for me to face the privilege direct?
No, there's going to be trees, mountains, buildings, so many things to do you understand? So many things blocking. So if you say it's blocking, it doesn't count. That means you throw this whole Hadith aside, you know, you would never apply except for when, unless you're in front of the Kaaba, right. That's the only time where they apply. And that's why and as for the idea of Abdullah Omar and so forth, when he, you know, he saw the Prophet salaam, inside, turning his back, or facing vital muftis, when he was urinating and so forth. That was when in then, but that was an action of the Prophet sallallaahu Salam, and he was looking, he was in the roof. And so maybe it was specific
to the province of a lot of MSM, or, you know, in some cases, he may be, you know, he's looking at the direction. And sometimes, you know, if you have a contradiction between the action of the prophets of Allah, Salah, it could be something that's specific for him. That's permissible for him enough for us, like, like marriage and so forth. But if you have a verbal Hadith, and you have an action of the prophets of a loving setup, which one takes precedence?
His words because his word is directed towards well towards us the OMA and that's why I decided,
well, you will on sorry, he said when we went to Sham we after you know, after the prophets of Allah annex and passed away when we went to Sham, we saw our bathrooms, we saw that the bathrooms were made facing the fibula, and so couldn't and then Harry, who we would turn even the bathroom like it would turn away from the cupola, when they're still Finola and we ask Allah for forgiveness. So, so this is a bathroom that's covered, but the stronger opinion is the opinion or like opinion about Antifa so the opinion that even if you're inside, you should not have a court if you have a public toilet that's different. You know, you can't just stay in your house and if you have the opportunity
to change it, and this is not really expensive. Or if you're making a house, you know, you're renovating your bathroom, you it's not too too not too much of a difficulty for you then do it.
Even if you're inside you should not face the Qibla attorney backdoors and Allah knows best.
We will speak about that inshallah. And in
in those