Conditions for the imam – Umdatul Ahkam

Abdulbary Yahya

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My bad.

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So after speaking of some of the other conditions for Lima to be an imam. The first is Islam. We mentioned that Islam, that a Muslim has to lead the people in prayer, you can have a non Muslim, even if he's proficient, he knows how to read the Quran. He knows the rulings, it's not permissible if he's not a Muslim. And then the prayer behind him is not that Prayer is not valid. So he said Islam was the second one. Remember, anyone remember the condition that we spoke about? What's another condition.

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The other condition is

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what will happen

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to be saying, in other words, you're not someone who knows what they're saying. And someone who is aware, someone who's not crazy. So that Latin is someone who is saying, and that's the other condition. And the next condition that we spoke about was a thorough remembering, the mom has to be in a state of purity. It's not permissible to pray behind an imam who does not have or do or is not in a state of purity. And if you know that, that's the case, then you are not allowed to follow that person. So he said, an imam has to be and state of purity. And then we said also, the next condition was that that person, the Imam has to be male. And unless it's all female, then of course, the

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difference of opinion are what we covered in previous session. Otherwise, if there are men and women together, a woman is not allowed to lead the people in prayer. And if there is, of course, a woman is not allowed to lead, amen in prayer also, when it comes to the obligatory prayers, and that's something that is

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well known and established in the Sharia. And that there are many Sahaba yet who are very, very knowledgeable. And when they used to pray with the congregation, they did not lead the people in prayer, even though they were people like I shared the love and one of the most knowledgeable amongst the companions of the Prophet sallallahu. Allah, He wasn't the white one. And she was also the wife of the Prophet sallallahu alayhi wa sallam. So the next is, the next condition that we're going to be speaking about is blue. Blue. Al blue is someone who has reached the age of puberty. In Islam, puberty is not a number, that a person, okay, you get 14 1315, and so forth. As soon as a

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person reaches the age of puberty, even though there are differences of opinion amongst the scholars, and some of them said, fit 1415 But sometimes, when it comes to puberty, a person they reached the age of puberty a little bit later on, or before, but it's generally around the teens around that time, and how do you know if a person reaches the age of puberty, you know, that by the changes and the person, the person's body, the physiological changes in the person. So a person who has reached the age of puberty, they start to have hair, growing armpit hair, and they also have,

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you know, hair that grows on you know, for, you know, when a person reaches the age of puberty, like pubic hair, and you will also see some other signs, like, their voices voice starts to become deeper, instead of having a child voice, you'll see that it starts to become deeper. And so that's, of course, it's the one that's very difficult to really, really determine. But you know, like, for example, during the time of the Prophet sallallahu, alayhi wasallam, when bonobo when the Prophet sallallahu, Xand, defeated bonobo and the judgment upon them was that all the men, the men, and a fighting age, right, they were to be executed. The How do you know if it's a man or boy, you look at

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the features like the pubic hair, probably the armpit hair, and those those those are the things that determine whether this person is a,

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you know, has reached age up ready or not. And so when a person reaches the age of puberty, then all of the rulings of Islam become mandatory upon them. You know, like in America, you reach a certain age you're able to drive and some states have different age limits or age, age, age where a person has to reach and of course, you know, they always mentioned alcohol, someone having to be able to reach a certain age. I know like one time there's this person who was standing in front of 711 and I get

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Good night. He's like literally standing in front of 711 at midnight. And he said today, tomorrow is his birthday. So he's waiting for what time

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for who's waiting for him to turn 21 at exactly 12 o'clock he enters and he tries to buy alcohol. Now the time before he entered in the time after is anything changing, and his body, all of a sudden he became more wise than No, in Islam. It's not just the number. It's, you know, the physical, physiological changes when the person reaches the age of puberty. And that is, this is what we're talking about. Now, the scholars have differed. Over What, is it permissible for a person to lead men for, you know, to lead men? Boy, that is hasn't reached the age of puberty? Is it permissible for him to lead men or not? The Gymboree rule, the majority of the scholars amongst the Hanafi and

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amalickiah will Hannah Vera so the Hanafis then the mannequins and the handle is of the opinion that it's not permissible. It's not permissible for a boy to lead the men in obligatory prayers and Sunnah prayers as I'm talking about right now, what we're talking about is mandatory prayers. This is as variable for right answer Marvel Asia.

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Jumeirah, for example, though, these are these are the mandatory prayers, not the Sunnah prayers. Is it permissible? The majority of the scholars have said that it's not permissible, not permissible. And

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amongst the amongst them are they have their say is permissible as a chef, a Lima chef and the chef and you must have, they are of the opinion that it is permissible for a boy who hasn't reached the age of puberty. And of course, all the conditions, the other conditions also have to be met.

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That boy can lead men in prayer. And this is mentioned in

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the mama chef, his famous book keytab loom loom, which he mentioned that is permissible. But it is not something that even though he says it's permissible for in our ally, the Ihlara. It's not permitted, it's permissible. But it's better that a person who leads the people in prayer be a man, not just a boy. And so even though there's something that's permissible, if you have someone who is a man or has reached at puberty, then they take, they should be the ones who lead sometimes you don't have someone who has fulfilled all the conditions, maybe to be able to lead the prayer and the only one who was able to lead the prayer is a boy. So in a group of people, like maybe just in the

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family, let's say for example, you have a family that has accepted Islam, and the boy has accepted Islam before everyone else. Maybe he's hung around with the children. And he says, you know, he wants to be Muslim. And he's been going to you know, Quranic class, and he learns Quran, and his parents become Muslim, for example. And his parents met his mom and his parents, his mom and dad, maybe his family, now they have become Muslim. And the only people the only person who knows for and is this boy. Right, in this case, would it be you know, should should the man still lead the prayer, even though he should have in this case, of course,

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the people who fulfill the conditions, of course, one of the conditions that we will be speaking about, there are other conditions also. Now this case, is it permissible for someone to lead the prayer? That's, that's normal. I mean, so if the other people don't know how to even pray, right, we don't even know. So he can lead by default, or the necessity even it's obligatory prayer out of necessity, it because nobody else in the whole family fulfills, that fulfills those conditions. But let's say you have someone who is able to, but maybe he knows less of the kuramathi and the person knows more, but they have fulfilled all the conditions. So then is it permissible for the boy to

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lead? Then here the scholars are the opinion that no boy should not lead the men in prayer if there's anyone in amongst the men who are able to so if they just know enough to lead the people in prayer, and fulfill all the conditions then they should if the if there's a boy, so this is where the difference of opinion is, email Miss Shafi is of the opinion that it is permissible because the Prophet sallallahu alayhi wa sallam said, your own home aparato home Nikita Billa Yama

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poem that the people who lead be the one who knows the most Quran, most of the book of Allah subhanho wa taala, the book of Allah, so they, so you have someone, let's say, a group of people, most of them all the men can lead, they know at least a chat here, but the boy memorizes more of the Quran. Sasha is he able to lead strategic should he lead? Then according the Shafi scholars, in this case, he had his if he leads the people, it's okay, it's permissible, but it's better for the other people to lead the people in prayer. But the ruling here is that it's permissible. But of course, according to the Hanafis and Maliki's and Hungary's they say, No, it's not permissible. You can't

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let him lead the people in prayer. If it's a Sunnah prayer, yes. So let's say for example, they're praying Tarawih prayer, which is a Sunnah prayer. In this case, it's permissible. But we're talking about mandatory prayers. There are other scholars. So what are the rulings? What are the conditions and what are some of the evidences and proofs? Well, different the Messenger of Allah says Allah had if somebody said, The Omen rowhome Leakey leaky tabula, this order and any order is by default, the obligation of that order is for who?

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It's first for those. So for the McHale love for the one who is

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the one, any order in the verse of the Quran is a prayer and so forth. Who is it directed towards? Is it directed towards children? Who is it truly directed towards many made mandatory upon?

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Men? You know, if you, it's for those who have reached the age of puberty? Do you understand so any, any directions from the prophets of the lions, and unless it's specific for young people, that's the default is that is for people of have reached, reached the age of puberty. Right? It's for adults, it's not for children. So if let's say child, a baby, a two year old, when the prophets of Allah Allah ism orders the people to pray, is the ordering that baby also

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know the baby is not being ordered to pray. Right, the baby is not being ordered to pray directly, and the baby doesn't have to pray. It's not mandatory, so that

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the order even in this in this vert, Hadith, the orders for men have them in any order in solid FIP. It is it is directed towards men who have reached the age of puberty. So they said that since this, all these orders are not directed towards him, then it's not permissible for that person to lead the people in prayer. And there's another Hadith that the scholars or the shadow scholars,

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this, they have used to say that it is permissible, they have use to say that is permissible.

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And that is hadith of hon hon Solomon. Also, the majority of the scholars have said, a young boy does not fully comprehend, does not fully comprehend and understand. Just like one of the conditions of a prayer of being the Imam someone has to be saying they have to know fully comprehend, they have to have the you know, that comprehension a lot. And a boy that is not fully happy. He's not has not fully developed in terms of his oven, so he doesn't have the full

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capacity mentally to lead the people in prayer. And so that's why that's those are some of the proofs and evidences to say that you have to have reached the age of puberty early Imam Shafi uses a hadith as evidence, the hadith of honorable Salama and

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he said that his

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number that during the time in which people lead during during the day or Yamal fat, when the messenger of allah sallallahu some intern Mecca, a lot of people became Muslim.

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A lot of people became Muslims. And there are some Muslims who these are new Muslims, many of whom are new Muslims. And so I'm gonna have no salah, Maha Radi Allahu Allah. He said my father on the day of fat,

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you know, after he you know, after

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the messenger of allah sallallahu alayhi wa sallam

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after, after, after, after the people started accepting Islam, and of course there were the messenger of allah sallallahu

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I know he was salam,

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the messenger of allah sallallahu alayhi wa sallam used to, you know, tell the people to have, he used to tell the people

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to have the one who knows the most Quran lead the people in prayer. And, and he said, so this was a young boy, he says, and there was no one in the group that no knew more of the Quran than me

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knew more of the Quran, and his group and his tribe, his clan, his family. So of course, he remember, there are people who accepted Islam first. And so they've been learning the Quran. And then our new Muslims are coming and they're from the same family or same crime. And they don't know as much of the Quran. So as Father looks, and you know, he happens to be in during that time, he was nine years of age. And he,

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the he was only nine years of age, and people were looking around, like, who should lead the lead us in prayer. And they found that the only the person who knows the most Quran was him. And he was only nine years of age, and at nine, most most boys don't reach the age of puberty yet. And so, they looked at look back and forth, looked at him, and they all they had him lead the people in prayer. So this is from this action

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scholar, the Shafi scholar said is permissible. And the another thing is

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one of the one of the woman and who who are, who was praying in the group, she said, you know, let your Imam tell him to cover himself properly.

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And because he was a boy, and you know, they used to wear the izhar, the mouthpiece, and you know, sometimes boys don't know how to wear them properly. Yeah, they're just like, they don't really care. So when they bend down, like it reaches up, you know, it shows part of his outer. So the woman in his family, the woman in the Klan, the group, they said, why don't you guys need to tell your Imam to cover himself properly at least, like, the covers are properly and so, this, this is from this, the Shafi scholars have said See, he led the people in prayer, even though he did not reach the age of puberty, the majority of the scholars were of the opinion that this was an HD hide from

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that group from them. And it does not mean that it's correct. Because this was not an order from the Prophet sallallahu alayhi wasallam it was their own. He had and they said that this was there he had is considered and he is actually the he's he's considered a tabula this boy, he never met the prophets of Allah who has said of himself, but he was

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he knew the Quran, you know, more of the Quran than the others. And so

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from this, discuss some of the scholars, the majority of the scholars, which are that Malik is, the handle is and the Hanafis. They said that this is not evidence. This is not evidence that a boy can lead the men in prayer. Because look at the fact that he himself didn't even realize didn't know how to cover himself properly. And that and that, in and of itself also indicates that it was from there he had and we consider that a mistake and Allah subhanho wa Taala knows best. And so what is the stronger opinion and here in this particular should this particular case, Allah knows best? It's the stronger opinion is if you do have someone who who knows more of the Quran, if it's a boy who knows

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more the Quran, he can lead the people and Sunnah prayers, but in mandatory prayers if you do have anyone else, and he should lead the people in prayer, that you should not let a boy, someone who's young, who does not know maybe he's had hair who hasn't reached age of puberty I'm talking about once they reach the age of puberty. For us, we might say, Well, women under 18 know, someone maybe 1012 12 years old is already reached at puberty 12 their teen around that age. But this boy, remember we said nine years old is pretty much right before puberty. Someone who is at nine usually is right before puberty. And so the stronger opinion here is that you should try to find a person

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who are the people who are to lead the people in prayer. They should be one someone who's who has reached the age of you know, at least

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puberty and if they haven't reached the age of puberty, unless you don't have anyone else. And anyone else that actually has fulfilled those conditions, fulfill all the conditions we mentioned al Islam up and you know, just knowledge of how to lead the people in prayer. So that comes that brings us to the next

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one

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brings us to the next condition. And the next condition is that the many scholars have mentioned that it is mandatory for a person to recite Surah Al Fatiha so Fatiha is mandatory. So, if somebody is leading the people in prayer, he should at least recite al Fatiha correctly. You should read al Fatiha correctly. And there's a there are two types of mistakes that a person can make some some mistakes change the meaning it's over. So, some mistakes are like actual, you know, manage the recitation of it. And so you have to look for someone who was able to recite it, even if

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they should at least recite a Surah Fatiha correctly. And that's because the prophets Allah Allah, Allah Allahu wa sallam specifically mentioned so little fatty and that brings us to another issue. A question that came up recently, one of the brothers was asking, he said, you know when I'm praying at home, meaning when I'm praying in my country, that when the Imam recite al Fatiha, everybody listens. And even afterwards, nobody recite al Fatiha, and he's from the Indian and one of the countries in the Indian subcontinent. Of course, they're Hannity's. And now, they're of the opinion that you don't have to recite al Fatiha when you're praying behind the Imam you don't recite at all.

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And of course, the majority of the people in Southeast Asia and Somalia are Shafi. Right? And so a shy person was falling the Shafi might have, even if the Imam recite is reciting an ex Torah, he is going to be reciting Surah Fatiha and that's from the Hadith, the Hadith of the Messenger of Allah Solomon's son in an essay, when the companions were reciting after him, what were they reciting? They were reciting everything after him. So like if the messenger of allah sallallahu alayhi wa sallam said, Paul who Allahu Ahad, they will say, who who Allah Allah had they would recite and repeat after whatever he recited. And so the messenger of allah sallallahu alayhi wa sallam turned

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around and he says, The Alikum Corona, Humphrey, he says, maybe you guys resigned after me behind me.

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They said letter Fado, so don't do it. Don't recite behind me Illa refer to Hatton kita. Except for Al Fatiha like the only thing you should be reciting is Al Fatiha. And this is Hadith and Sunnah an essay. That's great, but equated that to be acceptable by the majority of the scholars of Hadith. And that's why they made the exceptions for Al Fatiha and of course in the chat, and that's, you know, some that's in the shadow he might have. And then we have people praying help some of the Shafi was reciting the other persons What are you doing? Why are you reciting afterwards? So is it permissible permissible to recite you can't he should recite, actually, but don't recite to the

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point where you're bothering the next person because there are some people, not only do they recite, they bother the next person. I'm the Imam and I can hear them and they're not even in the front row. They're in the back.

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Right there are some people who recite I mean Imam, the Imam. And even there in the back row, I can still hear them reciting reciting a patty. So if I can hear them, they're really reciting out loud you should recite it so that you yourself can hear without bothering other people.

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Even so, so anyways, the fatty has that which is mandatory. And that's because the prophets of Allah Allahu wa sallam said, that's all that mean there is no there's no prayer is no complete prayer. The prayer is not Ellerbee fatty hotel kita except for with the fatty however, if that means you have to recite

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salty, fatty and the prophets of Allah anisum said less Aleta lemon lamea be Fatiha till kita la salata, a person will not have a prayer, there is no prayer for the one who does not recite the Fatiha the fantatic kitab. And so, there is a recitation of a Tatia is mandatory, and that means that the imam who leads the people in prayer, he has to recite Surah Al Fatiha correctly. You can have someone who comes up and recites and switches letters and recites the wrong letters, especially if you do have someone who recites and if you let's say for example, sometimes when the mom doesn't show up, everybody's looking left is looking right. And if he's no no one has signed

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You know, nobody wants to go up and then the person who goes up doesn't know how to receive recite Fatiha properly. If that's the case, if you know you feel like you're able to recite the Fatiha properly, then you go up. If you're afraid the the other person who doesn't know how to recite fat here, they just go up and lead the people in prayer.

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If it doesn't cause any fitna because sometimes when the Imam is not there they are someone who's assigned and is assigned to do so. That person who was assigned should also be someone who will be able to recite al Fatiha correctly. And so it's mandatory for the Imam to recite one of the conditions is to self petition recite the all of the Quran correctly, we say of Quran correctly, but the minimum is because it's mandatory one of the rockin one of the pillars amongst the pillars of this prayer in Surah Al Fatiha that it has to be recited insha Allah correctly. So I just wanted to cover a few things in relation to some of the mistakes that people commonly make in Surah Al Fatiha

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just to read just, of course, there are a lot of mistakes that people make. We won't cover most of them but like just come up with some of the common ones, and that people generally make and so Surah Fatiha. Of course, the best Mullah itself there's a difference of opinion about who whether it's part of Al Fatiha or not. In the Shafi might have it is considered part of Al Fatiha.

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Some of the other scholars are of the opinion the majority are of the opinion that it is a separate verse, not part of Al Fatiha. And so, if you consider that part of the fattier, then Bismillah has to be recited, whether it's recited out loud or not, that's a different matter. That's a different issue that we will cover later on. So to start, you say Bismillahi Rahmani Raheem. One of the common mistakes that people make, when it comes to

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recitation of Al Fatiha

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is we all start with Al hamdu, Lillahi Rabbil Alameen

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people are many, many people for some for for some reason, instead of saying Al they say Alhamdulillah

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the Hamza with the Fattah should be

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Alhamdulillah Alhamdulillah Alhamdulillah has and you're saying Oh, and so the same way with people saying the making the Alon and saying Allah See, there's Allah, Allah Hola.

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Right. Is Morocco in Arabic? You say that that's the PF. And then you then or is that for MUFA? That's the All

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right, the Asan so I live with a photo is an maraca. So you say Al ham, ham and you say Allahu Akbar. No Allah Allahu Akbar, Akbar. Remember some people's Akbar? Allah

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Akbar, UK, AK. Is there a difference? Yeah. And also Al, Al Al, Al is a difference. Al Hamdulillah Al Hamdulillah Al, Al. So the first mistake you must already

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have in the ham

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is

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as also a

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letter that is, and this has our hearts. So it's not all Hum hum, hum, hum. Many some people recite Alhamdulillah it's not hamdulillah it's Hum

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Hum hum, which one? Ham? Alhamdulillah he'll rub bill. I mean, raw, also is another letter that's considered Muroc MUFA. Hama, when it's fat has a fatter right? When it has a photon or alum. It's an all cell. It was a Khasra then it's an ISA. So that's maraca and all sound is MUFA. Right? So you say raw Rob, Bill Amin, and many people are saying Rob

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rub belied. I mean, it's not. Not rub Bill Alameen RA or rob or rob

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I'm Rob bill.

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Me in Rob bill. Me in

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man your aim again on Earth man is not correct is

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our man

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see the difference? Which one is it is

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man

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man your team and not near Rahim No.

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Man near Rahim him Rahim the first man the second or Alim raw him and of course is not a man No

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not all our ramen our

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man you're in Maliki Oh Maliki yo, meet Dean. Another mistake people make is the cough. They exaggerate in the sound, the car that the humps on it from the beginning instead of saying CA They say ca. So they say Mally ki Maliki Oh mi d, is not Maliki Ma Li, ke Ka, Ki qu Ack? Ack IC book, QA. So when you stop, there is a humps. But it starts with the QA not not care. Why? Because in English, you always we don't have the case. Or we don't have the calf. So we have the case. In American English at least. You say King, you don't say King.

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Right King? Do you say king or you say King

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in English king, king, King King, because that's. That's the case. So in Arabic you have the calf sound it's Mike King, Maliki. Maliki yo, me the in. Yo Yo also Fattah Yeah, yo, yo, yo, some people they say they make it your yo. So there's a difference here. Yo, your yo, yo, yo, yo Han Yong Yong Yong Yong. They say Yo, mignon, right? Should be Yeah, yo, yo, mid Nene. Not yo, yo, me. Did he see the difference? Here yo, yo, yo, yo, yo, yo, yo, is there a difference?

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What is an awesome what the Yeah, your yo, yeah, yo, yo, yo, Maliki Oh, Mindy in Paso when you end, this is mad. That as that has

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a sukoon louder, which means that this is two cyclones that come together. You have the option to recite it to Allah to six, right? Maliki omit Dean or Maliki Oh mean Dean. Or Mani ki o me the Dean has. The only thing is you have to make it even. Okay. Make it even another common mistake that people make is in the next verse. The next verse is E Yeah, can boo E. That yeah has a shed. I shudder is like two years together. So each one has to be given its right. It's not er cannot abodo Not IACA because you say IACA it is only what IACA doesn't have the Shabda it's E can bu E can as E in E Yeah. Yeah. With the shed not just yeah with a Khasra and Fattah only yeah not Yeah. II Yeah.

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II Yeah. So if you look at the most half you'll see the little W on top of that shut down. So II Yeah, most some people are resetting the clock and they're not giving it it's right. They're leaving out one letter. And because the Chanda has two years and you're only reciting with one year that you understand. So it's a year ago now. Ramudu. Now, and especially the iron here the noon, known here cannot abodo Na Na is incorrect. Known with a Fattah is Na Na Na

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Not not here cannot go do not go do No. Nah, now I in

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now go do where he where he ganas 18 now staring nurse, nurse, nurse NES, NES seen not saw it and also the noon is a factor has a maraca on as of now not no, not not styrene. Now, notice the very next common mistake is

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E, Hu

00:35:43--> 00:35:53

E. E. D Now Sarah, not Dina. Sarah, they understand that Khasra before the HA is

00:35:55--> 00:36:16

E II. Who? So he Linus is not here, Taylor's here some people are saying yeah, Dana Yeah. Yeah, it's not here. Because you say yeah, that means you're making the Casbah. And as hell yeah, there's no Oh,

00:36:17--> 00:36:20

l or E or

00:36:22--> 00:36:27

E. E. dinos, not a Dina's

00:36:28--> 00:36:53

dinos and not enough. Na nests nests. There's pneus the next Assad. But now the noon should be more aka na NUS not enough. NUS NUS si se NUS. NUS. NUS NUS Nana's, many people are reciting

00:36:54--> 00:37:09

denas NUS nasira no denas 00 was the team that was top team most most

00:37:11--> 00:37:24

many people resign most P team now it's not that most the team sphere or the in and

00:37:26--> 00:38:08

lay him so see see rock solid. See raw nasira movie well exciting Sara and Huff's is the raw here is a raw Anna mfah Amanda Mara Papa, okay, so you're off on the screen. Say hello Latina also la la, the lamb here. The only the only place where lamb is Mohammed is in La Jolla, Allah and Allah not la here. Sierra, see you're off I left LA to Europe I Larina and,

00:38:10--> 00:38:10

and

00:38:12--> 00:38:22

II him here also another common mistake is some people are saying, I lay him. I lay him.

00:38:24--> 00:38:44

It's not Ananda. I lay him lay. What's the difference? Lay is when you say in Lella it's law lay. Just like in the English word. Like and Lake. Like an Lake. If I were to say, I like you. I like you. What does that mean?

00:38:46--> 00:38:55

I like you feel like they might understand you but it's not the lake me. You either like me, or or let's go swim in the like.

00:38:57--> 00:39:01

What does it sound right? Or is it a totally different word?

00:39:02--> 00:39:38

So if you're gonna say, lay him like, like, like, if you're saying I lay him it's like Lake, Lake. The undersell Lake? Lake. I lay him. I like I Lika so what is it? I lay him like like, not lake like lay I lay him. I lay him. No, it's not I lay him to then lay. Lay him lay. Lay like in like that lake.

00:39:39--> 00:39:39

And

00:39:41--> 00:39:42

de

00:39:43--> 00:39:44

loi

00:39:45--> 00:39:59

Lou voyeur wall is another letter that is considered MOFA has all sound the mistake that people are making. They're saying a year. Ray Ray Ray

00:40:00--> 00:40:20

It is. No. Yeah. Oh no, it's Yvonne Mufasa Hawaii narratorial. Hawaii real no viral right here is my loop is incorrect. Hawaii is Mal, not Mo, Ma, ml. Mo

00:40:21--> 00:40:24

number one the most difficult one of the most letters

00:40:25--> 00:41:17

wide. What is the LOD mod is a very unique letter in the Arabic language, a lot more of BA, bod. In every single letter that you pronounce, it's straightforward. It's like on the road. It's right here. You know, if you look at the mouth, it's like straight. The board all law also covers the sidewalks. So not only do you block the road, he also blocked the sidewalks. So that means your tongue is blocking the sidewalks also. So as a result of that blockage, your part your mouth, your your your cheeks will puff up. So you say you see if you set correctly, your URL? Well, I'll go

00:41:18--> 00:41:49

see this thing pops up. But because you blocked the sidewalks also, we block everything. It's a total blockage when you say well how long are you here? Low viral? Go be ally him. This is another common mistake while Wilo more or only

00:41:50--> 00:42:25

while I'm not we're not? Because the lamb is mudra Allah Allah Allah Allah know Allah Wa La balding we're low balling is incorrect. Well I love the the La La gente see the difference? Love and Love Love and Love Love law law and law the correct is law and what I love more not what I love more from our log. Our log is incorrect. Why? Because you made the lamb

00:42:27--> 00:42:43

he made the lamb of haha. But then lamb is number one is but the lamb isn't. So when you say well I love what I love and you're making law sound it should be last and why I love though y'all

00:42:45--> 00:42:56

there's a shutdown alarm here so give it it's right. You don't say well I'm more lean now while I'm more likely

00:42:58--> 00:43:43

only in DC there's a lamb there and of course when you end it if you recite to on the rest at the end of each verses then the other one should be two also. So just because it's the last verse does not mean you always make it six because some people they recite everything to and then also at the end while I'm on six hurricane Allah more and then they go Lee in also six but even though they recited all the other ones for two so if you wrote to 32 or before then you also have the same mud here that is at the end of the word universe

00:43:46--> 00:43:58

a lot of the so called this is a sukoon that causes this mud should be too so you make it the same also. Okay, so do you guys want to recite we do sometimes you know I'm here

00:43:59--> 00:44:47

and usually in those days and after prayer after my prayers of what somebody wants to recite to me as fat Yeah or any other verses they can do so we have Quran here on the week and the weekdays and also on Sundays in the morning or Saturday in the morning Saturday morning after if I did for those who would like to attend Inshallah, we do recite verses and try to correct some of the common mistakes, just like I did with like Fatiha right now even more with more detail. But this is just a quick run through of the common mistakes. Why because one of the conditions of Imam is you have to recite al Fatiha correctly. You can't just say you can't recite, you know, change letters and, and

00:44:47--> 00:44:59

lead the people in prayer because the recitation of fattier correctly is one of the conditions for the validity of prayer and validity of email works with a man that you have to

00:45:00--> 00:45:04

At least recite Surah Fatiha correctly. And so in sha Allah

00:45:06--> 00:45:30

next I don't think I'm, I know I kept I keep on saying that I might not be here next week, but I'm waiting for some paperwork came just waiting for some things to settle and inshallah I'll be going to make home run the next or two weeks for maybe two weeks or two between two or three weeks inshallah and then we'll continue again, if I'm not here and next week in sha Allah

00:45:32--> 00:45:48

will if you're in the WhatsApp group inshallah we'll keep you update in Shaolin posted if we won't have any classes in Sharla. So, with that inshallah we'll continue next week. Or if I'm here for the next time that we meet again, in sha Allah with

00:45:49--> 00:46:07

the Hadith of the Prophet sallallahu alayhi wa sallam about prayer and lifting up from prayer and recording sujood and the continuation of Bob or kita was salah, Salah Eema the chapter on prayer and sub chapter on

00:46:08--> 00:46:14

being the man the conditions of the male and with that inshallah in his or her Nicola Javi have

00:46:15--> 00:46:17

anyone have any questions? Yes

00:46:27--> 00:46:28

My question is

00:46:29--> 00:46:31

solid for the future

00:46:33--> 00:46:33

and

00:46:45--> 00:46:47

for the moon

00:46:49--> 00:46:56

after he has quite the Fatiha is supposed to read the surah

00:46:58--> 00:47:06

the only Surah they should be exciting in sha Allah is sort of the fattier, the other recited the LD after that he just listened to the Imam whatever he recites

00:47:08--> 00:47:09

Yes.

00:47:10--> 00:47:14

Then you listen to your audio when it's on the acid, everyone reads

00:47:16--> 00:47:35

no and you say another sort of after as fattier in the first two rock as in the last two you just recite al Fatiha only. So the first and second raka then you recite and then you say another Surah when the Imam goes down, just stop wherever you are and join him. But you recite another Surah

00:47:38--> 00:47:39

The first tool

00:47:43--> 00:47:48

so yes, when I am with the mom used to do the same thing.

00:47:50--> 00:47:59

Yeah, when you follow her and also you the same thing. But the mother? Yes, the mother You don't need another sort of because he's reciting you're listening to him as well.

00:48:00--> 00:48:01

And the other questions

00:48:06--> 00:48:07

Yes.

00:48:23--> 00:48:23

Is

00:48:29--> 00:48:31

that the lady?

00:48:33--> 00:48:33

That

00:48:37--> 00:48:39

I mean, that's a mistake that says that's a mistake.

00:48:40--> 00:48:44

It is considered, it is considered a big mistake concern.

00:48:45--> 00:49:00

It is considered a big mistake. And that's why some of the scholars are very, very keen on finding the Imam that actually leads that can recite it correctly. If you haven't, we have the option you don't choose someone who recites incorrectly. That's where the people who know the most Qur'an meaning

00:49:01--> 00:49:14

they memorize and also they recite it correctly. Because if you memorize a lot sometimes but you don't know how to recite it correctly, then it's the correct the correct recitation is mandatory and

00:49:19--> 00:49:20

it just came

00:49:21--> 00:49:22

from the

00:49:25--> 00:49:26

management and

00:49:27--> 00:49:28

so taking

00:49:30--> 00:49:33

a look at each other and he won't say the

00:49:36--> 00:49:37

he was just speaking to

00:49:39--> 00:49:40

some people Yeah, that's why I said

00:49:42--> 00:49:48

no, you don't have to people next time when you see him like that. And you go on, leave the prayer. Don't let him lead the prayer.

00:49:51--> 00:49:59

If you see him coming up against brother, I'm gonna go okay. Don't let him lead if he you know, he doesn't know how to recite a Patek correctly don't let him lead on

00:50:00--> 00:50:03

Yeah, sometimes you don't know. Right? So yeah, yes.

00:50:05--> 00:50:06

Yes.

00:50:07--> 00:50:15

Send the issue. Send issues we found okay. Okay, Mom, we made a mistake about the project.

00:50:18--> 00:50:19

Whenever I

00:50:22--> 00:50:25

made a mistake, big mistakes, like

00:50:26--> 00:50:28

how to wait. So

00:50:31--> 00:50:33

what about this slot

00:50:34--> 00:50:34

slot

00:50:36--> 00:50:37

when he made a mistake about

00:50:42--> 00:51:17

I mean the thing is if you if you still should correct the other person when they're when they're making a mistake, there's a type of mistake. Sometimes they're skip, they skip a verse of a Surah Fatiha, then you have to correct them. You can just let them go because fatty has broken. If it's the next if it's another Surah and they maybe skip a verse and let them go. You don't you don't need to correct it but fattier, you have to correct. But if it's like a recitation sometimes, that's the way he recites it doesn't matter how much is that's not the place to correct. You can correct them 100 times he's not going to learn just right.

00:51:18--> 00:51:55

Right? He's just he's just gonna repeat exactly the same way he memorized it. Right. And then in that case, maybe advise him afterwards to learn it and teach him or you know, have someone teach him and so but in the during the prayer, it's very difficult to teach someone to recite properly in the prayer unless they make a clear mistake that they can correct themselves and know that they will be able to correct it. But otherwise correction and pronunciation for some people it's difficult. Yeah, some people they can't and then they try. But they still can the other live they try and they still can't get it correct.

00:51:58--> 00:52:20

Okay, do I continue with the braid by myself? No, you pray Let him just continue to play. Yeah, who? Yeah, yeah, if he's leading the people who just pray with him, because he's not making mistakes that's, I'm purposely not doing that purpose. He's trying. He's trying his best that you should find someone else better that who does it correctly, but if he's already leading the prayer, just continue with him.

00:52:22--> 00:52:22

Well,