Channel: Abdul Nasir Jangda
Episode 163 continues with the battle of Hunayan
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Bismillah Alhamdulillah wa salatu salam ala rasulillah who Allah Allah, he was a he admiring shala continuing with our study of the life of the Prophet sallallahu alayhi wa sallam, a siracha number we had the prophetic biography. For the folks who come to the class, I know that we had a few weeks of a gap from the law. We were gone with the ombre group for the Pelham ombre and Sierra tour. So hum de la got back and wanted to get back to the car class and resume inshallah with the series.
So to briefly recap exactly where we left off. In the previous session, we started talking about the Battle of who named them not to put that into proper context, the Battle of who name occurs towards the end of the eighth year of higit. On the eighth year of the profits, a lot of times residents in the city of Medina, what leads to the Battle of her name, of course, you have to go back. I mean, you can go all the way back. But even if you go back two years, there was a treaty of who they be, as we talked about, the Treaty of who they BIA was eventually violated by declaration, the Prophet sallallahu alayhi wa sallam took them to task by the command of Allah subhanaw taala for violating
that treaty. And what that led to was the Prophet sallallahu alayhi wa sallam, along with 12,000 Muslims, or 10,000 Muslims in seminarians marching from Medina, to the city of Mecca, which led in the eighth year, the month of Ramadan in the eighth year of digital known as Zack locker, in the eighth year of his role in the month of Ramadan known as Fatoumata, the conquest of Mecca. So that occurs at that time, the prophets a lot SM remains in the city of Mecca for the remainder of the month of Ramadan. And hamdulillah establishes ordered there in the in the city of Mecca and settles everything down and really, you know, puts a lot of systems into place so that in sha Allah This is
the city of Mecca can continue to operate peacefully. Now a few days after the month of Ramadan a few days into the month of chawan. So about after 20 days in the month in the city of Mecca, the prophets Allah vsam receives news of the fact that some of the veteran tribes from between Mecca in the city of La if known as the tribes of Hawaii, as in, they have gathered together at least some of them have gathered together and formed an alliance and are planning an attack against some Muslims. The people have thought if beneath Akif, they hear about this, and they decide to go ahead and join into this as well. And so now this becomes a pretty formidable army and force it is said to be
around 4000 people, the profits, a lot of them at that time, announces to the believers announces to the Muslims that we're going to be heading out and facing them off. And about there's the original 10,000 Muslims that have come for the conquest of Makkah, along with 2000 Americans who join in to the expedition that campaign. So there's about 12,000 people who marched out with the Prophet sallallahu sallam, they reached a place the why the of her name, and that is where they face off against this force, this army and that is basically where we left off.
Now we're going to be talking about the Quranic narrative in regards to the Battle of who name as well, which is mentioned in Surah Toba by Allah subhanaw taala. But as has been kind of the habit, the practice the tradition here in the cedaw, how we cover it in this particular series is whenever there is an event from the life of the Prophet sallallahu Sallam that is extensively detailed within the Quran, as well as a narrative within the Puranas presented about that event. What I like to do is go ahead and go through a thorough study of the event. Then we go to the passage of the Quran and read through it and translate it and you're just absolutely blown away by how Allah subhanaw taala
about it, and how Allah subhanaw taala summarizes it, and some of the lessons and the reflections and the reminders, the timeless wisdom that our last panel which Allah presents in regards to that particular event as a reflection on the upon that event. So we're going to pick up from here, where we had left last time where we had left off where they arrived there. And now the two armies are basically there in the place of humane about to face off against one another. So now we'll start from here, where the narration mentions, and this is from the narrative of Urbanus Hawk, he says, What aka Bella slice allottee, some of us have had that in hatami human why the fee Amaya
disability, that the prophets a lot of them in the believers arrived there within the valley in the very early morning, in the very early hours of the morning, like what we would basically call fudger time.
And so they arrived there and basically the Army's face off against one another. And at that time, the battle commences. Now, what ends up happening the people of Hawaii as in we're known for, you know, their valor, they were they were fierce warriors, and being better wins. You know, the the best analogy I can kind of give in terms of what I mentioned is, well,
what we would a lot of times referred to as like almost like guerrilla warfare, instead of like an army that is lined up marching in rows and fighting. And then you have like an a force that is a little bit more crafty. And that attacks in very unconventional ways. That's how the people have has been fought. So that's how they come at them, and they attack them. The second thing is that the people of Turkey from we're going to be talking about this later, because we'll talk about the next campaign are the next event that follows after this, which is known as the expedition or the campaign of a thought if that was specifically in regards to that people are talking. So we'll talk
about it there. But just as a very preliminary note, the people of leaf were known as expert archers. And not only that, when we talk about thought if their hometown, what we're going to talk about is that they had a huge fortress. And so their entire defense strategy was built around the plan. And the idea that they had this gigantic fortress, these huge walls, and they would basically secure themselves behind these walls. And what they had figured out what they had perfected what they had mastered, was an attack by means of archery. So they would have rows of archers almost think of it to kind of give it a name, it was almost like synchronized archery. So what they would
do is they would have, you know, these rows lined up, and they would alternate. And they had this pattern where they would alternate launching arrows. So that what that would do is like if the first row launches, then the second row launches after that, which gives time to the first row to reload.
And then the third row launches, which gives them time to the second row. And then that way, they would just keep on alternating. And it would just it was like a random array that would that seemed like it but it was very synchronized. And the effect of that was that the forces that were marching on the fortress, would basically be dealing with a constant barrage of arrows just coming down on them non stop. So it wasn't almost kind of like a flurry of arrows would come. So you withhold you with sand that and now you have your opportunity to move forward, there was no gap. There was always something coming down. So base and we'll talk more about it when we get to the campaign of thought.
If so, the people of horizon were very crafty, almost like guerrilla warfare, the people of chuckling for these expert archers, the combination of it kind of caught everyone by surprise. Then there's a third factor that's involved. Many of the Moroccans who have come these were new. These were people who were new to their Islam. They had just recently joined the Muslims. So they hadn't had the pedigree. They hadn't had the opportunity of the training and the mentorship and the spiritual development at the hands of the prophets, a lot of them. So but because this was the very first time that they were participating in a campaign, there was that zealousness. They were very
excited. And they said, you know, we want to participate. Not only do we want to participate, but we want to be at the forefront. We want to prove our worth. So they lined up at the front of the Muslim forces. Now when this very unexpected attack came, coupled with these arrows falling on them. People started to it started to break them up, they started to scatter and then they panicked.
And once they panicked, what happened was that the narration mentions Fela in Hatton National Authority which you Himalayan for sure that Allah him one Kapha NASA moon has Amina la used to be low or high Donna Allah hidden. All right, peep days summer
them started to turn and retreat backwards. Now when they started to turn in retreat backwards because of the number of Muslims. And this is something that we'll read about in the narrative of the Quran, where Allah says way oma who naman is Agia butcombe catarratto. That on the day, remember the day of her name, when you were very impressed by your numbers, that there were some conversation that he had even happened amongst the Muslims, saying that this is the first time in our history, the first time amongst all the different campaigns and expeditions that we've been involved with, where we are the majority, where we have the greater numbers, the numbers are on our side, we won
all these different battles. And we've always been out number three to one, four to one five to one. And for the first time, we outnumber them. Imagine what's going to happen today.
Imagine what's going to happen today. We actually have numbers on our side, can you imagine? So there was an element of that, that had kind of had a ripple effect through the army as well. But the thing is a lot of mentions, they're great numbers. But the thing is that sometimes you're very large numbers can work against you. So when those people turned and started to retreat, there was a huge army. So what happened, people started running into people, people started running over people, people started falling on each other. And it caused even more disarray. Not only that, but the narration also mentions that some of the people that were in the front, they were on horses, and
because they were on horses when they turned and started running backwards, going the other way with their horses. They started running, running into people, trampling people, horses started crashing into horses, the animals were freaking out. And before you knew it, there was just complete disarray. The Prophet sallallahu alayhi wa sallam was towards the right side of the army. And people were going you know by the prophets, a lot of the some of the prophets a lot of them started to say to them aina yohannes O people, where do you think you're going? Hello mo la come to me, come to me, rally around me. And I'm so lucky and are so lucky and a Mohammed Abdullah he, I am the messenger of
God, I am the messenger of God. I am Mohammed the son of Abdullah, because many of them were McKinsey as well. So he's reminding them
and so what rocky Patel even knew Ba ba ba ba ba animals started to crash into one another and, you know, started to trample each other.
And at that time, it's mentioned xfl Mr. aerosolized
when the profits a lot he saw what was going on with the people. Well Am I who write to me at the profits a lot of the time was surrounded by some of the annual debates. The family, the noble family of the prophets a lot he sent him. People like olive in a Vitaly Abu sufian it will not be abusive. You're the one who is the leader of the Quran. This is Abu sufian ebonheart. Even Abdulmutallab he was a cousin of the Prophet sallallahu alayhi wa sallam his name was also Abu sufian. His brother Abu Abu sufian, another cousin of the process and whose name was Robbie. Robbie, our terminal Hadith for the Albion abass Abdullah bin Abbas, his older brother father was with them as well. And a man,
the son of a man, the woman who had taken care of the profits allottee some who had raised the process of her son Ayman was with him as well summer took news aid her other son, the son of Zayed bin had a thought he was there with the prophet SAW Selim. And amongst them also, there was a bus, the uncle of the prophets, a lot of them. And then there were some of them are Haji loon that were close to the officer, some of the senior Mahajan like Abu Bakr and Omar, radi, Allahu taala, and Houma. So these were some of the companions who were in the immediate vicinity in the immediate surrounding of the Prophet sallallahu alayhi wasallam. And it said that the prophets a lot, Easton
was riding a mule, he was riding a donkey, and it was a white colored donkey. The profits a lot he was riding this animal, the rope of the animal a bus was holding the rope of the animal. And the profits allowed him was sitting on the animal and our bus was kind of holding the animal in place, so that the animal would not buck would not freak out because of all the chaos that was happening. And all of this was going on. And the profits a lot of them started to call on the people and started to yell at the people and tell them that come join me Come join me Come join me. It is at that particular time that the Prophet sallallahu alayhi wasallam decided to kind of rally the troops
and some of the profits a lot of them started to call out to the people and then our agents mentioned that our bass radi Allahu talana who was standing right there next to the professor some holding the reins of the the donkey the process of someone's riding a bus was a very tall man. So you know somebody who's toddlers is better for kind of projecting their voice. And then number two Ibis not only was he tall, but at the same time he also had a very loud, booming voice.
Loud and so some narrations mentioned that the prophets a lot. He said I'm told to abayas to repeat after him to repeat his words. And so the Prophet sallallahu alayhi wasallam started to and now that it mentions that some of the enemy Imam Ahmed in one of the narrations he mentions in his Muslim ad that some of the enemy spotted the prophets a lot of they spotted him. And now some of the enemy they started to kind of pile up. Aloha sufa new Kathy Luna, Allah Rasulullah sallallahu sallam, they started to kind of advance towards the prophets a lot a seller.
So the Prophet sallallahu alayhi wa sallam started to say yeah, by the law. Oh slaves have a low slaves of God. And I'm delighted What are Sulu who I am the slave of Allah and His messenger. And then the Prophet sallallahu alayhi wa sallam called out to the unsaved Yama I shall answer Where are my unsung
and Abdullahi What are Zulu who I am the slave of God in His Messenger.
And then the Prophet sallallahu alayhi wa sallam Imam Buhari has a narration about this particular event. But raw even Isaiah radi Allahu taala knew Bara even though as he was a young Sahaba he was a warrior young warrior Sahabi very close and very special to the Prophet sallallahu alayhi wa sallam. He was asked by someone later on. Imam Bukhari mentioned this narration that after the time of the Prophet said, I'm a man from the tribe of face. He asked Bara urbanising, a Ferrari to Manasa like salami our Yamaha name, this dingy people run away from the prophet SAW someone that gave her name. And but Robin icip said that, like he says, You know what? You can say whatever you want to me,
lacking the Rasul Allah is Allah doesn't let me affair, but the prophets a lot of them never ran from the battlefield. Yeah, we might have had moments of weakness here and there.
We might have because but Robin as it was from the unsought right in the process of like, Where am I unsought? He said, we might have had some lapses and judgments and moments of weakness, but the Prophet says I've never ran from the battlefield. So you wet your mouth You be careful about what you say next. And then he says Gannett How was he new Martin? He said when the army of housing came they were expert archers. Were in Allah Muhammad Allah Allah him in kashia Phu for above now Allah him for stopped by letna bc him and he basically says that finally when we regained our senses, when we gathered ourselves together, and we got together and we pushed back, then we were able to overrun
them and we defeated them and we won the battle. But he says that when he says there was a moment where everybody kind of lost their bearings, and he says, I remember seeing the professor some in the battlefield, Allah bollati Hill Bay door, he was sitting on that white donkey. While Anna was in the above Sofia, our hidden busy mommy her at this time he says that a boss had handed the reins the rope of the donkey over to the cousin of the professor from his nephew, Abou soufiane. And he says he was holding the rope of the donkey. Well who a fool and then a bu Law
and the Prophets a lot of symbols saying the following words in another narration of shorba the prophets a lot of his own, it's mentioned that he was saying and then a bu laka. And then the BU like an Abbot, no Abdulmutallab. And then maybe you lack
an avenue Abdulmutallab, the prophets Allah dissembles, saying, I am the prophet of God. And this is not a lie. I do not lie. And I am the grandson of Abdullah.
And the prophets, Allah bless him by saying I am the prophet of God and I do not lie to you. The prophet SAW someone was rallying the Muslims. And the older Muslims, the Mahajan the Assad, and by saying an Abra Abdulmutallab, some of the new Muslims from Macedonia joined he was reminding them Hey, remember Abdulmutallab The Great Leader Abdulmutallab would you ever run? would you would you ever run away from optimal? Would you ever abandon the site of optimal delivery, you would never do that I am the grandson of Abdulmutallab come stand by me. And the professionalism was saying this and he was repeating this over and over again. And then that'd be EULA Kathy and have no
Abdulmutallab. And that's when he told my boss I need you to call this out for me. And I busted out the Allahu taala on Utah booming voice and he started to shout at the top of his lungs
that the Prophet sallallahu Sallam is calling you. He's saying and then the big you will act as a benevolent Abdulmutallab.
And then Barbara says something amazing happened in the narration. Nobody says something Vanessa and bhagawati then the prophets a lot of them got down from the donkey. And he said it's go time
the prophecy of some God down from the donkey got off the ride. He said Let's go now. And in the hadith of Sahih, Muslim by Robin as he says, from minus alpha sansara. Then the profits a lot of them got down off the animal for STEM Sarah then he led the army.
He led the army
He's the one who then led the attack. And then the BU Huawei a pool and he kept repeating things over and over again. And then the bu laccadive. Abdulmutallab, and then the profits, a lot of them raised his hands and he may do it. He said a lot of them Vanessa nasaka
along manassa nusach Oh Allah sent down your help set down the victory. So send down your assistance. And Baraka says something so beautiful, so powerful about the Prophet sallallahu sallam. He says, Well acuna either hmil Basu, netta kB rossabi Rasulullah sallallahu sallam, he says, You want me to tell you something, I got no shame in admitting this. Whenever the battle would become very severe, we used to hide behind the profits a lot. He said Oh, and he says we're in a shoe jar lady, you have the baby. Because the profits a lot of the time was that warrior, that brave warrior that you would seek protection from behind.
We got no shame in admitting when the battle got going. There was nobody more courageous than the profits allottee setup. And we used not that they didn't want to protect the process. Somebody said just sometimes you became you become overwhelmed, and you're looking for some cover and that cover was the profits. allottee so
that's how amazing the profits allottee some was
delivered Mr. Udo the Allahu taala and who says that I was there on that particular day when this battle occurred, and I saw everything that was happening. And he says that when the Prophet sallallaahu when when this whole disarray happened, and when things started to go crazy. He says that the Prophet sallallahu alayhi wasallam started to call out to the believers. Yeah, Benny abderrahman. Yeah, Benny Abdullah. These were the rallying cries. Kind of the the slogans the rally cries of the unsolved.
Olson has Raj Yani Abdur Rahman, yani Abdullah.
And he says that the Prophet sallallahu alayhi wa sallam raised his hands up into the sky. And he started to make dua out there in the middle of the battlefield. And he said, Allahumma inni. And should you come our attorney? Oh Allah, I asked you to fulfill your promise to me, a love mulayam babila, whom in Yoruba, Elena, Allah, they cannot win today. They cannot win today.
And then the Prophet sallallahu alayhi wa sallam, he started to call on the Sahaba. And this is really amazing. The prophet SAW said, I'm now started to call on the Sahaba Abdullah bin Massoud says now that it was time to push forward, now that it was go time, the Prophet sallallahu Sallam said I need my special Sahaba I need the ones that have been by my side for the last two decades. I need the ones that I've always been able to count on. And he said, Yeah, I was horrible. baotou Yama, who they be?
Where are my Sahaba? Who gave put their hands in my hand? On the day of who they be and gave me the oath of allegiance. Where are those? Yeah as hobble baotou Yeoman hora de BIA. And he said Allah, Allah, Allah, Allah says, Allah, Oh Allah, you be the witness of Kerala to Allah and a big comb. This difficult moment has come upon your Prophet, where are you people? Allah is your witness. And then the Prophet sallallahu Sallam said, Yeah, and sobre la. Where are those who helped the deen of Allah? Yeah, answer one sobre su li, where are the unsought of the Prophet sallallahu Sallam? Yeah, Bonilla has Raj. Where are my husband? g companions? Yeah, US harbor Surah Al Baqarah.
achieved is very interesting. He said, Where are the people of Sultan? Baqarah?
Where are the people of soda tobacco? And what the profits a lot of these are meant by that? That that there's many different explanations that the that the Mufasa don't give this. The scholars give this? Why did the prophesy centum invoke pseudo tobacco? What did he mean by that? There's so many things and sort of tillbaka that this could be alluding to? The very beginning passage, who definitely mattina Lavina you mean una bella Avi, where you Ki Moon a salata, huami Mara sakana Hong Kong, like those people were those people. It could also be making reference to that what Bashir is saw between alladhina Isla asaba Tomasi bacala in La Ilaha in LA Roger on the people who stand firm,
is there a newbie somebody was Salah, the people who stand firm in the face of hardship and turn to Allah with patience and with prayer, and seek the help and the assistance from a law.
It's also the fact that in civil tillbaka, Allah mentions the covenants with the hudna mythical,
the mythique, the covenant, the promise that Allah has demanded that Allah has taken now it's time to live up to the promise you made to God. Now it's time to fulfill your covenant with Allah. So yeah, US harbor Surah Al Baqarah. Now Abdullah bin Masuda the Allahu taala and who says that when the prophets a lot of him got down off the animal
He made this demand. He's delivering Masuda the Allahu taala and who says sebata ma Huth, Amman, una rajala mina mahadji de novo and so on. He said that he said about 80 Abdullah bin Massoud says I was one of them about 80 Mahajan, and unsought gathered around the prophets a lot. He said I'm fernet cosna Allah akademie Nana one Min femenina demon. Well Amna one Lima dubara bajo la De Anza Allahu alayhi wa Sakina and Abdullah bin Massoud says that those 80 people then dug their heels into the ground and they pushed forward. They refuse to give up and those 80 people won the battle
80 people, it was those 80 people that won the battle once again, the reminder of the fact it's never been about quantity. It's always been about quality.
It's never been about the quantity. It's always been about the quality, the quality of the people.
And so he says 80 people want the battle and he says we were those 80 people that Allah sent his tranquility down upon and we're going to read the ions after we're done with this study, inshallah, maybe potentially in the next session of the Battle of humane but Allah subhanaw taala and the Quran makes reference of the fact for unzila lokrum sakeena tabula rasa Lee momineen while Gemma Hoon Kalamata kawakawa Huckabee hawala, right that godson damaged tranquility upon them, peace and tranquility, he says that that was us those 80 people who stood by the side of the prophets, a lot of them, and he mentions a miracle of the prophets, a lot of them at this particular occasion. He
says, After those 80 people got together, the Prophet sallallahu alayhi wa sallam reached down to the ground, and he scooped up a handful of fistful of dust. And then the Prophet sallallahu alayhi wa sallam threw the dust forward in the direction of the enemy army.
And then eration mentions that for huseby Ha, ha, Mashallah kina when our honkala and he says that it was miraculous, and again, we're going to read that iomart Amita Islam ito alakina la hora Ma, it was not you who threw that dust. It was God when you throw it, but rather it was a lot.
What happens is again, just like we read about the higit, as well, when he threw that dust forward, Abdullah bin Massoud says that dust Allah subhanaw taala scattered it so that it hit the face of each and every single one of the enemies. And it's like it almost like cast like a cloud over them and around them, leading them into confusion. And then the Prophet sallallahu alayhi wa sallam said Sha Hutton bujo
these faces have been humiliated and been disgraced. Now's the time to push forward. And then the prophets Allah a Salaam says allana hmil. What is the prophets? A lot of them says now the iron is hot.
Now the iron is hot, what do they What do we say? What do you do when the iron is hot?
You strike strike when the iron is hot. The problem said now the iron is hot. Now the time has come. He's made that draw. He's gathered together the cream of the crop. He said Bismillah he invoked that miracle and that help from Allah. Now the process of said now the iron is hot. Now it's go time let's do this. And then they went forward and they literally ran over the army. And the battle was concluded in the battle was over. And that was essentially the conclusion of the Battle of her name.
And so inshallah, what we're going to talk about in the coming session, that's
pretty much all I had for today. All right, it took a lot of reading and stuff, and I didn't get any further. But what we're going to talk about next is essentially the fact that when that battle was done,
the Hawaiians in those Bedouin tribes, they got scattered.
And many of them were captured.
The thief, the people of thought if they held kind of the back of the army, and when they saw that things started to take a turn for the worse, they retreated from there, they retreated and ran back to the bar if and they went and locked themselves up in their fortress.
And so after the profits, a lot of them secured that area, that region of housing,
then the profits, a lot of Muslims would now proceed on to the city of Fife. And this is a very powerful moment, that same city of thought if they would pass by the same place where the people have thought if a decade ago, had thrown rocks at the Prophet ceylonese.
Right. And there's a very powerful moments when you think about the fact that these are the people whose threw rocks at the promises have made him bleed.
That that's how they are treated the process and that's what they had done to him that when the prophets a lot ism has an opportunity to pray against them and invoke the wrath and the mercy of God against them. Then what the prophets allowed him does what he says at that moment. So inshallah we'll talk about in the next session, and with that we'll conclude for today. May Allah subhanaw taala give us all the ability to practice every
That's been said and heard. So Hanna Lucha de Suhana columbium technicial la ilaha illa Anta sophora wanna to lick