Modesty (Haya) The Characteristic of Islam

Yasir Qadhi

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The importance of higher up in one's life is discussed, as it is a defense mechanism used to prevent sinful behavior. The pervasive and pervasive influence of dressing up in public and not just trying to convince others to do something is emphasized. The importance of learning to show proper behavior in public, including showing proper behavior in public, is emphasized.

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Bukhari and Muslim our Prophet sallallahu alayhi wa sallam said Eman consists of more than 70 branches. The highest is La ilaha illallah the lowest is to remove something that irritates somebody from the pathway. And then he said, Well hi yah hoo shorter but to mature I bill Iman. And higher modesty. Decency having higher is one of the branches of iman, out of all of the branches he mentioned the highest he mentioned the lowest, and then to emphasize one out of the remaining 68 To emphasize one out of all of those in the middle. He mentioned haya is one of the branches of iman, why did he mention higher? What is so important about this concept of modesty and today's food but

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insha Allah hooter, Allah, let us shed some light about the importance of having HYAH about what our religion says about this very essential characteristic of iman HYAH Of course, it sounds very similar to Hyatts life. And in fact, not surprisingly, the route is exactly the same, the route for Hyatts and the route for hire is exactly the same. And some have said, just like Hyatts would the term or buta is the life of the body. So to hire with the Hamza is the life of the soul. Just like hierarchy gives our bodies life, so to higher decency and dignity and modesty, it gives life to our soul. Some have defined higher How do you define the obvious our scholars have tried, some have

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defined higher up by saying hierarchy is an internal emotion that causes one to avoid doing what is objectionable. It is an internal emotion that causes one from avoiding that which is objectionable. Other scholars have said high up is the capacity of the soul, to prevent oneself from doing unpleasant matters, matters that will bring shame in this dunya or the next, the great scholar of etiquette have been referring to he wrote many volumes about the etiquettes of the the o'clock of Muslims even more flair said HYAH is a characteristic that pushes one to treat others in a beautiful manner and prevents one from doing scandalous matters how that makes you net makes you somebody

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that's going to treat others in a dignified manner. And someone who will prevent yourself from doing that which is scandalous that which is something that will bring blame. So in fact, when we translate high up, it's not just decency. It's also self dignity. Hyah isn't just being modest Hayat means you act in a manner that is virtuous, a manner that perhaps a fancy word in English is a proprietary manner, a manner that makes you look in a dignified and decent manner. And that is why if you don't have higher, then you have lifted up the barriers to do any sin. So our Prophet sallallahu sallam said in the famous Hadith, either allow them to stay for Snana *ter. If you

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have no higher, then you can do as you please. This is a threat. It's not a command. This is something that is not played praiseworthy, rather, it is sensual. What our Prophet sallallahu alayhi wa sallam is saying is that HYAH is the last defense mechanism against committing sin. If you don't have higher then nothing will stop you from committing sin. Nothing will stop you from acting in a scandalous manner.

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Under and therefore, from this hadith some of our scholars have derived that acting in an evil manner, that committing sins not only increases the chances of one losing higher, but in fact, the sin of not having higher is a bigger sin than the sins that are caused by not having higher in other words, the greatest sin is to not have higher because it is like the defense mechanism. It is like the final step if that has been lifted, the protection has been lifted, the defense mechanism has been lifted, then all other sins will come. So the sin of not having higher is a bigger sin that this is that you're committed and that's why our profit system is saying either alum Testa hate for

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SNAP ma shutter and that is why having higher is linked with iman and it is explicitly mentioned in this hadith of there are 60 or 70 branches of Eman. One of them is higher he is specified higher up because it is an essential characteristic of iman, it is narrated in one Hadith that one person was making fun of another in front of the Prophet system that he's too powerful. He's too shy, he has too much high up and you know sometimes when a brother is too shy, others might tease this person. That's the reality of how we are so there was one Sahabi teasing another Sahabi you are too bashful, you have too much high up and our Prophet system walked by and he heard this he said Stop making fun

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of him stop teasing him for hire Kulu who hired I'll hire you who hired all of hire, all of it is good. The more bashful you are, the more shy you are, the more hire you have, the better you are going to be. And that is why are with Amanda Robbie Allahu Allah and His hair was legendary the level of hair that he had it even made other people act in a manner that is okay to act but act in a manner that is even more better to act in the famous Hadith that I inherited. That was the process and was lying casually in his own houses his own house and he was wearing a garment and his arm and his his shin was exposed. His Shin was open and it is allowed to have the shin in one version it

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says the knee was exposed and even that it is allowed in his own house. Abu Bakr came in and sat down and the process of spoke with him or Omar came in, sat down he spoke with him then the NOC came it wasn't with man he said, Wait, he covered his shin up, he covered that portion up and then he allowed it with man to come then Earth man left Obachan or felt a little bit in their hearts. They said you have a suit Allah we came in you didn't do this Earth man came in and you did this they felt that Earth man, this is special treatment, VIP treatment and our Prophet sallallahu sallam said Should I not have higher with someone whom even the angels have higher of Should I not have higher

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up in other words, I will Bakr and Omar I feel open with you friendly with you, I feel comfortable with you. And I don't have a problem. It's nothing wrong to have your shin exposed in front of a close friend. But Earth mama or the Allah one, his hair was so high, he would feel so awkward. He wouldn't open his mouth, he would just sit there so out of mercy for him to make things easy for him. Our process of them is monitoring. He knows how Earthman is going to feel so he said Should I not have higher in front of somebody, even the angels have higher of it was a praiseworthy thing to have that level of higher, it's something that is good. The more higher you have, the better that it

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is. It's a you mentioned, there are three levels of hire. And each one is higher than the next the lowest level of hire, and it is a part of ima, but it is the lowest level is to have higher from the people to have higher that others are watching you. And therefore at some level, all of us we should have hired the people don't see us doing that which is objectionable. People don't see us committing sins fragrant that flagrantly openly that's not a part of Eman. So it is at some level a part of iman that we cover up our sins, we don't commit sins in public and that is a part of high up but higher than this level two is to have higher from your own self. And this is the level of Eman the

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lowest level level of Islam, only a fossa. Only somebody who has no o'clock and HYAH will commit sins in public, some level of Islam you will have at least an outro thing that people are not seeing me committing sin, you go higher than this the level of emaan you will have higher with yourself your own soul you will feel a sense of dignity, a sense of self respect. I don't want to cheapen my own soul by doing something so you will have higher with your own self and you will raise the standards even higher and then the highest level of higher is to have higher in front of Allah subhanho wa Taala and this is the higher level of your son so the lowest

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level of Islam than the level of Eman than the level of your son where you are conscious that Allah subhanho wa Taala is monitoring you. And this is something that only the most in the highest level achieved you are constantly aware that Allah subhanaw taala is watching and so you have higher even in front of Allah subhanahu wata either. And this is of course the level of your son that you worship Allah as though you see him even if you do not see him he sees you. And this is something that is expressly also mentioned in relation to HYAH with the famous hadith of Bucha has been Hakeem, one of the companions who came in the delegations and he said yeah rasool Allah, how much of

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my nakedness Can I show to other people? Am I allowed to walk around with nothing or what he said no, cover and protect your our, from everyone Except your spouse then only when intimacy occurs that is other otherwise you have to be in front. So he said the rasool Allah What if all of us men are in a tent and this goes you still have to try because in those days cloth was scarce, they didn't have as much cloth so then he said yeah to suit Allah What if we are alone? What if there's nobody in my house? What if I'm all alone? Can I then walk around with nothing on What did our Prophet sallallahu Sallam say? Allah who are ha Oh, and you start here I mean, you should have higher even in front of

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Allah subhana wa Tada have inculcate in your life a sense of higher even though technically speaking, it is permissible to not wear clothes when you're alone. And if you need to change if you need to take a shower, of course you will take it off, but without any reason. You just walk in your house like this, this is my crew, it goes against the clock of the Muslim why Allah who are hardcore and you stay I mean, you are inculcating in yourself a lack of higher when you walk around like this, even when you are alone. So you are conscious that even Allah Subhana Allah Allah is watching now in this hadith, and in other a hadith HYAH is linked with our clothing. And it is very true and

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it is undeniable that one of the main ways that higher is manifested is in one's clothing. However, dear brothers and sisters, hi yah is more than just clothing. It is true that when we have higher we will be careful of what we wear, it is true that higher will be manifested in a brother in how he dresses loose clothing in a sister and how she dresses there is no denying that this is one manifestation of hire. And the one who has hired will not like his or her hours to be seen and the hours of men and women are different. So think about this. There's no denying at the same time dear Muslims, hi yah is more than just clothes Hi yah is more than just what you wear. That is only one

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aspect. And it is true to say that most of us we jump on that one and we ignore other aspects no hire more importantly, it is in your clock and not just in how you dress. It isn't the actions that you choose to do. And the actions that you forced yourself not to do it is in your more Amada with other people, you don't want to do something that will bring blame that will bring criticism that will bring people to speak about you in a manner that is not positive. That is why hire much more than just how you dress is how you act and your overall character. Also, dear Muslims, this needs to be said explicitly, we live in a time and in the place where HIA is being stripped away, day by day,

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year by year and decade by decade, the layers of hierarchy are falling and shedding as we grow older. And as need each new barrier is lifted, what was once a perversion becomes mainstream, what was once taboo becomes normal, normal dear Muslims, it is not a trivial matter. And we need to address these issues head on, look at what is happening in terms of the morality of what we are living in. I grew up in the 80s and 90s. And the television shows I grew up watching as a child, they would not show certain things, they would not have certain jokes. And in hindsight, they were very tame even though for the timeframe, obviously, my parents were very worried How dare you

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watching this type of stuff. But when you look at those shows of the 80s compared to what my children's generation is watching those shows look so innocent. And in today's even Disney Channel and whatnot, we find every second joke is about relationships between men and women or even more than this, every third innuendo is about this and that and the clothing and the garments and whatnot. Two weeks ago I gave a post on my Facebook about the entertainment that took place on the halftime of the Super Bowl and I made a comment that this type of of fascia that is now mainstream. Parents are watching with their children as if it's nothing and barely one generation ago that

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that same type of entertainment would not be seen except in a type of perverted club or something it would not be seen except by shady people in a very bad part of town. And now that same type of thing that one generation ago would be Bandon taboo. It is now being mainstreamed, and it is being sent to hundreds of millions of people around the globe. And anybody who simply says I owe the biller This is far harsher, or overdue Biller, what is going on simply to object you become the narrow minded bigot. You become the prude you become somebody who's not in with the times and they say this is empowerment what was going on here are Billa when our mother and father were sent down to this

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earth, Allah subhanho wa Taala says, Yeah, Benny Adam, and Zanna Alikum Libous, and they were not sent down naked, even though there was a punishment up in Jana for a period of time. But when the expulsion happened when they came down, Allah sent them down civilised, Allah sent them down with dignity and Zona Aleikum, Lee Barcia, We have sent down clothes to you so that you can guard your chastity and you can guard your modesty. And this was the reality of all civilizations up until this generation where now things are changing day by day, as they said, the barriers are being pushed, as I said, What was taboo 10 years ago, five years ago, is now mainstream. parents, mothers and

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fathers. If you are not going to teach higher to your children, who will I speak to you as another parent in this society? We're all struggling with the same issues. Wallahi sometimes when I watch these children's shows that my children's generation are watching. I am shocked. How can this be shown to a seven year old eight year old or a five year old but this is mainstream. This is what is going on. Most of us are disconnected from the world of our own children. We have no idea what is going on. With their Snapchats with their Instagrams with their Facebook's with their Tik Tok all of this, we have no clue. And what makes it worse. And again, let me be blunt here because it is the

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Imaan of our children that is at stake here. What makes it worse is that we think if we stay quiet, and don't say anything, and Charlotte's all going to go away, dear parents, if you are not going to talk to your own children about Hyah, about decency about modesty, if you will not teach your children the values of Islam, if we will not teach them in the hope of and the member on the pulpit, then where will they learn them from all society around us has neglected HYAH it has thrown away. To have higher is to be made fun of in today's society. Do your parents the child that does not date the child that does not go and do far Asia, that child is made fun of even at the age of 789 10. And

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we parents we think if we don't say anything, if we're quiet, if we bury our heads in the sand, that's what we should do. This is not the manner to tackle a problem. It is our responsibility that we are living here it is our responsibility that our children are being raised here. And by the way, I am not on that tip to say go anywhere else with the internet with the television. The whole world is one village you cannot run away anywhere. And the fact of the matter is there are many positives where we live and there are many negatives we take advantage of the positives. We ask Allah is refuge from the negatives and also do Muslims as we criticize much of what is around us never forget

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our prophets or some was sent to a land of Makkah, where people would do throw off naked around the cabin. Never forget this, there was far hisher even in his time, there was far hisher blatantly but the Sahaba manage, we need to protect ourselves, we need to do what we need to do, there is no running away from reality. This is what we have, we will make make the best of our situation. But we cannot make the best of our situation by burying our heads in the sand by ignoring by neglecting. We grew up in a generation where most of us I speak on behalf of most of us about 30 or 40 Our parents never spoke to us about these issues because parents never told their children about these types of

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things fine. That was a different time a different place. We don't blame them. But in this generation, for the next generation, you will have to learn new parenting techniques. Dear parents, you cannot copy and paste the attitudes of your parents in the 60s or 70s from back home, that's not going to work anymore. If you're not going to talk to your son if the wives are not going to talk to your own daughters about the realities of hijab and what it means to have proper Islamic being a Muslim gentleman being a Muslim lady what comes with that what that entails. Let me ask you Where will they learn it from if not from you? And more importantly than talk dear Muslim father and

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mother more importantly than sitting them down and having awkward concert for conversations. It is your

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own a HELOC. It is you embodying higher in your own life. And again, I'm sorry if this offends anybody, but it needs to be said how can any family sit down and watch fascia online? Watch the most vulgar scenes that come on television, on and on and on these types of shows and just ignore as if nothing is going on? Where is the higher that you have that even if you're committing a sin in private, how can you watch in front of your own daughters in front of other people and you're sitting there as if nothing is wrong, dear Muslims, if you're not going to implement high up in your personal life, if you're not going to demonstrate what higher is in your actions, how will your

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children absorb what the reality of higher is? Do you not know what even Massoud said Ibn Massoud said HYAH and Eman are linked together when the one leaves the other follows it. This is what Eben Masaru does saying hire an EMR are linked together. When the one leaves the other follows it. It's not a joke to get rid of your higher up to have no higher in your life because higher protects eemaan higher is the barrier that makes you act in a dignified manner. And unfortunately, our children are not learning what higher is from other sources. That means our households and our massage and this is where they need to be taught hire. How do we increase our hire? Many things can

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be said a number of things first and foremost obviously to mention the ayat and a hadith about hire to talk about the blessings of higher like I'm doing this hot but secondly, to go over the names of Allah subhanho wa Taala and to teach your children the names of Allah when your child knows Allah is as severe as bossy. Alhaj Alka Yom are they will hype when your child knows Allah is Allah cleave and you teach him these meanings, this will automatically bring about a sense of higher. Thirdly, embody higher in your own lives, demonstrate what HIA is, you and your spouse, you should demonstrate this higher what you are watching on TV, who you're interacting with, when something

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happens when something is public, when you're passing by a billboard don't just ignore as if your son doesn't see your daughter doesn't see when you're seeing something negative on television, you just don't just ignore it, let it go on and pretend No, it's your job to teach. It's your job to cover. It's your job to show the what is high up. And then the last point that will mention and much more can be said. But as usual, time is limited. The last point that we'll mention, be around people have higher or Muslims associate with people of higher, your children should see what is higher in action. Don't go to people that are doing sins publicly. Don't go to families and households where

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higher is missing. It's your job to demonstrate so that at least they can absorb what is real higher so that when they are older, they will know they can compare and they will then obviously when they're older, they have to make a choice. Nobody can force them. But your job is to teach with compassion and love. Your job is to demonstrate how will you demonstrate if you're associating with people that have no higher in the land in a time in a place where HIA itself is no longer a virtue, it is considered a vise HYAH is made fun of higher is something negative. We as Muslims need to be proud of our higher we need to be proud of being modest and dignified. demonstrate what that means

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and embody it in our lives. And then obviously final point, make lots of dua to Allah subhanaw taala lots of dua to protect ourselves and our children and ask Allah azza wa jal for his Alfia Bartok Allah who were looking for and now they want to find you what your be Murthy him and he was declared Hakeem otomatis Marone was still for Allah Allah Allah the Murray welcome what is it in Muslim in and recorded them in first stock photo in the Hall of a photo Rahim?

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Hamdulillah he had a summit a lady Lemuria welcome you that well, I'm your co loco phone ahead we're about to

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hire is a good and positive thing. However, sometimes people misunderstand certain aspects and consider them to be higher when they are not higher. And I mentioned two common mistakes, two common aspects that are not a part of hire. But people think they are the first of them. Some people they think that if they do a sin in private, they should not keep it private. They should publicize it. And they say Oh, I'm not going to be hypocrite. If I drink. Everybody should know I'm drinking. If I'm doing this sin, I'm not going to hide it. And they think this is a sign of honesty and good Islam. committing a sin is a sin. publicizing the sin is generally a worst sin than committing it in

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the first place. Why? Because when you publicize you are encouraging others when you publicize your demonstrating you have no higher committing a sin is a sin. Nobody's justifying it. publicizing the sin is usually worse than the sin itself. And that's why our profits

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Allahu Allah who was sending him said, Could Luma team or AF il Muda. He wrote, all of my ummah shall be forgiven. Our scholars say all of the OMA that wants to be forgiven. They ask Allah's forgiveness they shall be forgiven, except those who are Majah heroes. He was asked who are the Mujahid rune? He said, The one who commits a sin at night. Allah has covered up the sin. And the next day he goes in he tells people do you know what I do know what I did, I did this I did that and he lifts the veil that Allah has covered him with this is a boastfulness and an arrogance that demonstrates lack of higher it is not higher. If I commit a sin, let it be private between me and

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Alana Escalus forgiveness, you commit a sin. Do not put it on Facebook, do not take a picture and put it on your Instagram or overdue biller. This is so common now that we see people publicly doing things or at places they should not be or committing things should not and they just take a selfie or whatnot and put it on Facebook. If you're committing a sin. ask Allah to forgive you to publicize the sin is usually a worst sin than the sin itself. Cover up your sins. If Allah has covered your sin, keep it covered and ask Allah's forgiveness and always turn to Allah subhanho wa Taala it is not Hyah. to publicize your sins, Ibn Massoud said mellem yes to him in a nurse let me just start

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him in Allah. He who does not have higher in front of other people will never have higher in front of Allah you should have higher up in front of other people. The second thing that some people confuse with higher is to not ask questions of an awkward nature or to not talk about things that are sensitive but need to be talked about thinking that oh it is higher to not talk about this. On the contrary, teaching Islam and talking about awkward realities of Islam. This is never something that is higher. Wallah hula you're Sahai, Meenal Huck, Allah does not have higher of speaking the truth, speaking the truth and teaching our religion and mentioning awkward subjects in public in

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order to protect the OMA This is not something that is higher. This is something that needs to be done. And there are so many authentic hadith and incidents of the Sierra that demonstrate this A woman came to the Prophet system and asked a very, very awkward question of sexual nature. Even Aisha was embarrassed and she said Don't you have any higher don't have any How can you ask this question? And the Prophet system said in the law, her latest the Haman and haka was not embarrassed she's asking you a question of filth that needs to be done. Men were in one time and another incident. Some of the men in the time of Abu Bakr Siddiq, were arguing over one does also become

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obligatory they didn't know. So one of them said, who will ask I should have the Allah one one of the Sahaba said, I will go and she said he went to her and he said, Oh, my dear mother, I am embarrassed to ask you a very sensitive question. I should have said My dear son, in the law, hilarious to him and I'll help Allah is not embarrassed about the truth ask your question. So he said when is Genova obligatory between husband and wife and she said, I will tell you and she was very explicit that when the to circumcise part meet, there is no hierarchy. People need to be taught filk people need to be taught their theology people need to be taught what is haram and halal. This

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is no higher over here. So if we mentioned these types of issues, if we mentioned other things of a maybe an awkward nature, that's perfectly acceptable if it is done with the norms of the Shetty, Ibn Abbas said, the one who has higher will never learn from an island. So all they do too scared to ask you cannot have higher when it comes to teaching Islam and learning Islam, even if it's an awkward issue or question, this needs to be done very, very explicitly. And this is something that is well known to in all the books of the etiquettes of knowledge, dear Muslims HYAH is a noble characteristic when it is done properly, and we conclude our hotbar by reminding ourselves that

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indeed HYAH is so beloved to Allah, that one of his names is a heavy, one of the names of Allah subhanho wa Taala is a heavy, not a high that's another name. I'll high with the shudder and hail karoun There's another name of allah where there is a customer on the first year uh huh Ye, he means the one full of higher. So Allah is a high with the shudder and that means the one full of life are the one who gives life and Allah is Allah Hi Ye, even Allah Subhana Allah to Allah loves to be characterized with higher and he has perfected higher. How do we know this? Our Prophet SAW Selim in multiple Hadith he mentioned this, he told us in the LA ha ha ye Yun karimun. Allah is how ye and

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Allah is Karim. And he mentioned this in a number of times. For example, in one Hadith, he passed by a man a Bedouin, who was taking a bath in public without wearing anything, you know, in those days, even in our culture, as you know, this is common. This was in public, by the way when you're in private, this is of course permissible in public. He had taken everything off he was wearing. He was just taking a bath. Our Profit System said

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In the law ha ha ye Yun sit deal. Allah is heavy Allah Himself IS has higher and he loves to cover so when one of you does a household like this where at least an undergarment so when you're in public you know they didn't have showers back then then you have to wear so use the word how ye Allah has how you don't just walk around like this and the other Hadith that also mentions how ye, our Prophet sallallahu sallam said in Allah Hi ye Yun Karim. Allah is how ye and generous yes di ye min IBO de Allah is too shy of his own servant when his servant raises his hands up to Allah, that Allah Allah has those hands to come back with nothing inside of them. hadith is in Abu Dhabi. Allah

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has high up Allah has hayah that when we raise our hands to Allah subhanho wa Taala we beg we plead that when our hands come down there's going to be something in those hands they will not be empty you know when somebody comes knocks on our window when we're stopped at a traffic light Give me Give me something we all feel a sense of UNIF we don't get we feel a sense of higher if awkwardness what not. So this is us. How about well Allah in method Allah Allah to Allah belongs the perfect example. Allah is how ye and Allah is Karim. So Allah Himself is characterized with higher dear Muslims. Our Prophet sallallahu alayhi wa sallam said in the Kula Dean and HELOC every single religion has one

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hook, it is associated with what in a whole local Islami Abhaya and the whole of Islam it is higher hadith is an urban Marja. Every religion has one characteristic that it is associated with and the characteristic of our religion, it is higher so embody higher learn what is higher, practice higher, ask Allah azza wa jal to be blessed with higher and most importantly make sure your children your family, your your people around you, they see this characteristic of higher in you so that it can be passed down in a land in a place where higher itself has almost but disappeared and we ask Allah azza wa jal for his Salam and Afia Allah who knew the mineral Allahu Allah didn't know if you had

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