Kitab At-Tawheed – Part 05 of 18

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Yasir Qadhi

Channel: Yasir Qadhi

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Episode Notes

Shaykh Yasir Qadhi begins the discussion by divulging details on chapter 12 which is on the topic pertaining to vowing to other than Allah being an act of Shirk .Since it is approved that making a vow is an act of worship to Allah, then directing a vow to other than Allah is committing Shirk. Any vow based on disobedience (to Allah the Almighty) is impermissible.

Chapter 13 elaborates on seeking refuge in other than Allah being a part of Shirk.An explanation of the verse from Surah Al-Jinn is given and how dependence on others to seek refuge is ultimately Shirk itself though one may have gained some worldly benefit from it such as prevention from a harm or evil.

Chapter 14 deals with seeking help in other than Allah (Istighatha) or to invoke other than Him being an act of Shirk. To attach supplication or invocation with seeking assistance (Istighatha) through conjunction and calling others for help besides Allah is of no benefit in this world and it is disbelief (Kufr).

Chapter 15 elaborates on the story of Uhud, the details on the Qunut (supplication) of Allah’s Messenger ﷺ in the prayer (against someone) and saying Amin of the Companions RA behind him, the meaning of the statement of Allah: “He turns in mercy to (pardons) them or punishes them” and many more such topics.

Chapter 16 deals with what the Lord has said. Here numerous topics are discussed some of which are related to the explanation of the Verse 34:23 which is a proof for the invalidation of Shirk, and how Jibreel AS is the one who conveys the revelation to wherever Allah commands, the eavesdropping of heavenly discussion by devils, the state of standing of Jinns atop of one another, falling down of shooting stars, affirmation of the Divine Attributes of Allah, the trembling and shaking of the heavens is due to the fear of Allah and that the angels fall down in prostration for Allah.  

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Bismillah salatu salam ala rasulillah while he was possibly he was in the water,

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chapter number 12. To vow to other than Allah is an act of ship. It's a lot of us Nana Rahim al hamdu Lillah Allahu Allah.

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Allah Himanshu Rudy and fusina olentangy RTR Marina De La Villa Villa, Villa ha de la

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ilaha illa Allahu la sharika pasado Mohammed abu allah pseudo amended, we now move on to another chapter in Cotabato, hey, and this one is concerning vows. Okay? a vow is basically when you make a promise or you make a pact with Allah subhana wa tada or it is possible to do it with another deity, another object. And the point of this chapter is that if you do it with another deity, your object is shift. But the way that a Muslim performs a vow is that he says, for example, if my child is cured from a sickness, then upon a lot from me is that I fast 10 days, this is a vow that you do, okay? That if this happens, then I will do this for a long time or I will do this, you know, I will

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act of worship. So, the author in this chapter, he is saying that, if you make this accurate, if you make mention another, another deity or another name besides Allah, this is an act of ship, that's useful to say, to a grave or to a saint or to a person that I if my child is good, if I pass this exam, once I get the job, I'm going to do something for you, in a sense, a religious act for you, then this is an act of shift. Now.

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A lot of the most exalted, said, they are those who fulfill their vows and they fear a Day whose evil will be wide spreading. Okay, now, this, this verse to the inside verse seven, Allah subhanho wa Taala describes the believers, he describes the believers and he says, They fulfilled their vows, and they fear a Day whose evil is very widespread, okay? The point is, how do we get from this verse that's to vow to others and Allah is an act of shift this verses is not clear in this thing. The way that we get this is that Allah subhanho wa Taala has praised those who fulfill their vows. And any asset Allah praises automatically shows that this is an act of worship,

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you understand so far is that Allah subhanho wa Taala has praised those who fulfill their vows. And any act that is praised by Allah shows that it is an act of worship, for the very fact that it is an act of worship shows that can only be done for the sake of Allah subhanho wa Taala. Okay, so this is how we get from this verse that to vow to other than Allah is an act of shift. Now,

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a lot of the most exalted also said, and whatever you spend for spendings, or whatever you are, whatever value make Be sure along those at all, okay, again, the same, the same concept, which is given in this verse that Allah says, Whatever you spend, anything that you spend, for the sake of Allah Subhana, WA, tada, or any vows that you make any vows that you make, then Allah subhanho wa Taala knows it, to the point again of this risk, if someone were to ask you, what is the proof that to value other than a lot of ships? Then you will hold these two verses, and he will say that, he will ask you Well, how do these verses say that to value other than ally ship. So you will say that

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a lot of it was added in both of these verses, he has praised those who fulfill their vows, and he has praised

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or he says that he knows any any vow that you do allies aware of it. In other words, just like if you give any sort of any charity or love the word of it, and you will count it in your good deeds. Likewise, if you do any vow, if you say any vow, that allies aware of it, and you will count it also. So do you understand why or how we came to the conclusion that's to route to other than ally ship? Is that clear? Clear?

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Clear, because there is no explicit Hadith that says that if you if you vote either nobody should, whereas other aspects there is. But there are other Mark concluded that your value other than ally ship, based on these verses, there's also another verse that I want all of you to add to your book in

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which the author did not mention it, it would have been very good if he had mentioned it. Allah subhanaw taala describes the believers, and he commands them while you fool those who are home. This is Surah Baqarah, verse 270. Well, you foodora surah baqarah verse 270, everyone should add it to his book of stories, it might be better his notes, whatever he's doing, because the point is this also, in fact, it is even a better verse for what we're talking about than the other two, because in it, Allah commands the believers and they should fulfill their house. So this is a command from Allah, that you must fulfill your vows. In other words, if you if you did a vow, if you said for

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example, my wife is sick and if she is cured, then I'm going to pass 10 days upon Allah from me his defects 10 days this is about to implement the title without acuity right, then you must have assured that you must do what you have validated. Okay? Unless something else in which case you have to pay an exposure that way, but the point is that I love phrases, and he commands the people to fulfill their vows. What are you fooling around? Okay,

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You should and you must fulfill your vows. So again, this shows that the very fact that Alliance commanded it shows that it is an act of worship and therefore if you do this act of worship to other than a loss of title ricotta, this counts as

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there will be a lot of time on that all those messages from a loved one English Sallam said, Whoever vows that he will be obedient to Allah, he should be obedient to Him, and whoever made a vow that he will disobey Allah, he should not disobeyed him. Okay, now, what does it mean that you make a vow to be obedient to eliminate the dog to be disobedient to Allah?

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Obviously, to make a vow, that is a disobedience is a sin. Okay? If you make disciples, you are not allowed to fulfill it. For example, if someone were to say, if I'm able to steal this amount of money, okay, then I will pray 20 records or whatever he wants, okay? Obviously, this is always how they shouldn't steal money in the first place. So if the Prophet Mohammed Salah lo. And he said that he's saying, that if someone makes a vow to disobey Allah, if someone makes any type of hole like this, then he should not fulfill this, he should repent to Allah for this statement that he made, and then the amount of difference should he should he say, expansion enough. But the point again, is

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that the beginning of the heaviest is what we're interested in is that whoever has made a vow to obey Allah that He should obey it, he must fulfill it. So the point is, once again, the prophet Mohammed Salah law has enemies, commending the believers to fulfill their vows, once again, showing that it is an act of worship. Okay. So again, the point is, if someone would ask you, how do you know that thing vows whether that is chick, then you quote these three verses that we mentioned, the article two, and we added a third verse, okay? The article two verses, we added a third verse, and then we added this Hadith, that the Prophet Muhammad Sallallahu Sallam is promoting the believers to

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fulfill their vows. Before we move on to the next chapter, I would like to point out that the majority of the scholars strongly discourage people from doing vows. Okay? This is because of the fact that the process of them said that he committed to companions that don't perform vows or don't, you know, do vows for no reason, because you're not going to change the culture of Allah, you're not going to change the predestination of Allah. Rather, this will only

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dissolve only take out from the miserly people. What is the process? That's what I mean by this, it means that even for example, look, Allah is not in need of our x. We don't make a trade with a lover. If you give me this, I'll give you that. This is this is beyond us to do. Unless the title the data is far above the type of trades he does, he does not benefit from our worship. For the true believer doesn't resort to vows. If he did do a vow over he must fulfill like these verses that we mentioned. But the very act of saying about in and of itself is discouraged. Do you see the difference? With if your son is sick, for example, then don't think about trying to over secure

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them. Those if it becomes yours, I'm going to fast 20 days, what is not going to gain anything by your 20 days faster. Right? Only you are going to extract from your own miserly self, the fact that you're going to fast 20 days This was a positive image, that otherwise you wouldn't have fastest, you're going to extract this from the library itself that you don't pass that you get a pass for 20. And you make life more difficult upon you that you don't suppose you don't say I'm going to give $1,000 in charity, okay, if this and this happens, you're making your life difficult for those that needed this charity. What you should do that we have the proper believer is that he doesn't resort

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to violence he doesn't he because the weak believer what he thinks is that if he does this vow that Allah will answer his prayer more. Whereas the lies not in need of his deeds alongside the need of his axe Allah, Allah running his forest and he is not in need of anything. Okay. So it is discouraged to

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enact or to pronounce a vow, but once we have pronounced it then it is obligatory for us to proceed with it. So do you understand the difference even like it confused Well, how can I love praise the fulfilling of about Allah praise the fulfilling of devil he didn't praise the vow itself. So if someone does do a vow, if someone does make a vow to Allah or with Allah, then he must fulfill and if he doesn't, he is sinful. But the true believer or the strong believer he doesn't resort to this often I mean, originally he doesn't resort to this he realizes that

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there is no benefit Allah doesn't is not a need of his day after trade. So all the all the true believer does is he prays to allow for what he wants. Okay and when that occurs, that he is thankful to Allah by fasting Oh by charity by prayer, but he doesn't make a vow for no reason, okay. So I hope that is clear. We will run out to the next chapter which is very important.

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Chapter number 13. Seek refuge in others and Allah is a part of should

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okay to seek refuge from other than Allah. The Arabic word is the aza, okay. In a ship, that is the aza is the eye that is when we say for example, rubella human, the shape or the energy that I turned to Allah, I seek refuge in Allah, I seek protection from Allah from the shape of the Christian shape on because when we say, ooh, we love this in and of itself is an act of hate an act of worship. So to make this room to make this seeking refuge, if you'd like to stay either

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To seek refuge in another object or another deity is a type of ship however, the point is we have to understand

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when the author is saying that this is an act of ship when he is talking about a specific type of type of seeking refuge he is not talking about a natural seeking refuge is talking about a supernatural what do I mean by natural the supernatural? Suppose for example

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there is a thief or there is a you know murder or whatever running up to you okay? And you see a policeman you go to the policeman you say I seek refuge in You from this

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is the ship

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No, why? Because the police that has the power has the authority has the guns if you like to protect you, so this isn't a supernatural protection This is a natural protection. Okay? This isn't a supernatural protection to something that Allah Allah has given this policeman or this person power that he has not given you it's not a supernatural powers the natural thing on the face of this earth, okay? However, if you were running from a complement of furniture or you're running from a thief or a murderer or something, okay, and then you call out you know, Oh, thanks so, so, for all that I seek refuge in us you know, oh, this sounds so good or Oh, you know, Pierce out or whatever

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you want to say, if you call us and this person is not present there nor nor can he help you physically at that point in time. Is this shift? Yeah, this is what the author is referring to. This is just enough is that you call out to Abdullah Cardinal Gilani, one of the famous Sufi saints and the unfortunate emotions associated with the Sophie's they. They call out to other fathers generally when they're in a problem. They say oh Abdo Cartagena, I seek refuge in You from this. Okay? Oh, it's an album. They call them visit title host and album is the one that the very labels that album is shipped, it means that the one who

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has the greatest source of help or the greatest one that saves you from the trouble that you're in. Okay. So, the fact is that when we say our rules will be less, we should realize that only Allah subhanho wa Taala has the right that we seek refuge in Him. Only Allah subhanho wa Taala is the one that can protect us from any other objects. Now move on to the next. A lot of the most exalted said and barely there were men among mankind who took shelter with the jinn, but they increase them in sin and disbelief. Okay. In this verse, Allah subhanaw, taala is describing

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certain men and the tabular data, yes, that they used to seek refuge out ruins, these to turn and seek refuge

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from the gym. Instead of seeking refuge at a loss, they would seek refuge from the gym. So he would say for example, this is a very common customer project at a time, whenever they would go to a new Valley or a new mountain.

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And they will be for example, camping there or doing something there. They will say, I seek refuge in that in Allah, I seek refuge in the lord of this valley of the jinn. I seek refuge of the lord of the jinn in this valley. Okay, so he was the one thing to protect himself from the gym. So he would seek refuge in the gym. So a lot of hazards describing this and all of the other types of secret refuges. He said that there were a group of men, or there are a group of men that they used to seek refuge in the men of the gym, regardless of energy in the men of the gym, shows you the gym, also a male and female. Okay, so there were a group of men that used to take refuge in the men of the gym,

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as this only increased the gym in their arrogance, because I do have raha. In other words, when they were doing this, it didn't help them and it only increased the gym in their arrogance of Allah subhanho wa Taala. Okay, so this verse shows you that a lot is

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his journey.

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So it's a good way to showing the the falseness of what these people are doing, and ensuring that they did not succeed in doing anything except increasing the disbelief and the sin and the arrogance of the gym. They weren't able to cause benefit to themselves, all they were able to do was to increase diginet arrogance. How did the gym increase in arrogance, when they didn't realize that these men were worshipping them, when they didn't realize that they were taking refuge in them, then they became more arrogant and more hearty. Okay, and the increase in the disbelief and their sin of Allah subhanho wa Taala. It did not save the men from anything. There is another interpretation of

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his work actually. And it is a weaker interpretation.

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That the word raha cos it goes back to the men. And in this case, it would say it only increased them in their fear. So the verse would then translate as there are two translations of this verse. The first one is what I mentioned. The second one is that there were a group of mandates to seek refuge in the men of the jinn. And so this increased the men of the human men in their fears. They increased the human men in their fears. In other words, it only made them more towers. Okay, whereas the first transition was it increased the jinn in their arrogance. It only made them more arrogant. The second transition which is also allows is that it only increased the men in their own

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cowardness. The only increase in being more more empowered is to sit. Okay, so in both of these translations, actually is

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It goes to the same thing with the same concept. And that is that there is the alpha, or the seeking refuge in the gene was of no benefit. It has two effects to it. Firstly, the men became more cowards, okay? the decrease in their email, obviously, they're committing shift here. And the second thing is that it increased the disbelief and the arrogance of a roof

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of the gym. Okay, so the fact that this person is describing the stupidity, or the foolishness of their actions, and that it is of no benefit, and a lot of the things that there were a group of members to seek refuge in gym, and it only increased the gym and in disbelief and arrogance, or it only decreased as a man in the in only increased the men in their fear of the gym. So either way, whatever transition you're taking, it comes to the same concept, that to seek refuge and other than a loss is of no benefit and in fact shifts. Now,

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most of them reports that code of attacking will be a loved one has said, I heard a lot of messenger sallallahu alayhi wa sallam say, whoever goes into a dwelling and says, I seek refuge in a lot of perfect words from the evil of which he created.

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No harm shall befall him until he departs from that place. Okay, now in this Hadith, the Prophet sallallahu Sallam is giving us the Islamic alternative to what we mentioned before. And that is the as the

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habits of the Japanese people is that whenever they would come to a new place or a new Valley, what would they do? We just said what were they do?

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They would seek refuge in hotels, the gyms they used to live there, okay, so the pocket rehearsals and told them the proper ways that went whoever goes to a new place, whoever descends into a new place, and he says, I seek refuge in the perfect words of Allah. Rosa, we can imagine law His mercy, Vincente, mahalo from the evil of what he has created, then what will happen, nothing will harm him until he moves from nothing.

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Okay, the point of this is that you are seeking refuge in work in the words of Allah. And we are as we know, all of the love attributes are also eternal, uncreated, and we can pray using a lot of attributes and others as a young man, but we say a lot of names, yada, yada him, okay. We can use a lot of names and attributes, when we pray or We seek refuge. Okay, as long as certain guidelines are followed, which we don't have time to get into. But the point is that in this Hadith, the prophet custom is instructing the Sahaba and us after them, that whenever any of us go to a new place, or a new territory, and he said, we can imagine that karma, I seek refuge in the words of Allah, not in

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the gym, not in any deity not in any form, but I seek refuge in the words of Allah, the perfect words of Allah from the evil that he has created, then nothing is going to harm him as he moves to another place. So this shows you that as a believer, he must seek refuge in Allah subhana wa tada and it is not allowed for him to seek refuge in other than Allah and to seek refuge in other than a supernatural type of refuge. And believe it or not, this is very common in our time, very common, especially amongst the selfies and abilities and these groups, they seek refuge in their false deities, they seek refuge in their Sufi saints, and the people that they consider to be, you know,

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the, the old town or whatever, like the, the, the pillars of their beliefs, they consider them that these are the friends of Allah, they call them Alia Allah, and whenever something happens, they call up to them by name, the Abdul Qadir jilani, you know, he actually want you to be interested, as they call them, thinking that they are going to be saved from whatever trouble they are in. And this is major shifts, not minor shifts. To call upon other than that we're going to get to the captains in more detail next chapter. But to seek refuge in a supernatural way from other than Allah is a type of major shifts, which expose a person from the fullest extent,

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to seek refuge in other than Allah is a type of major shift that exposes the person from the fold. Now, chapter number 14, to seek help and other than a loss or to invoke other than Him is an act of shift. This is an extremely important chapter which is related to the one before the one before it's happening number 12 was concerning those who those who do seek refuge in this chapter we are talking about not just the either but something called this the law says, which means to seek help, okay, to seek aid. And this is different from seeking refuge. seeking refuge is a type of seeking help seeking help is more broad than just because refuge. Okay, so the author is saying that whoever

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seeks help from other than Allah, or whoever calls upon other than a loss is a type of shape. Once again, what he means is a type of shape we have to understand he's not talking about all types of seeking help. Okay, if I were to ask you to give me a glass of water I'm asking for some help. But is this shift? No, why not? What's the difference?

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It's something that allows giving you the power to do it's not something supernatural it's something that is natural that every one of us has okay. Likewise, if I make a draw or a call to someone, and I say Oh, so and so, you know, for example, Johnny, can you help me Okay. Is this the person standing on the shore on the on the on the shore of the you know, the river or whatever this? Is this is this the type of

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Hit, no, even though it is a glass. But the point is Allah has blessed him with that power, which is natural in this life, it's not supernatural. And this is different for for example, if you're in a, in a problem or in a situation, and you call to other than a lot to save you from it and that person or that deity is not existed or is dead, or he cannot hear you, this is a supernatural type of house, do you see the difference, we have to make a clear differentiation, that the first one is not a type of [???], if you make a drop, or a call to someone who is alive, and can hear you right in front of you. And he has been given those powers that you know, are natural, so he might be stronger

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than you or he might be able to swim, or, you know, he has been given some money and you need that money and you make a drop. So I need this money right now, we're all still this is this is not shift. This is not, we will say it is not encouraged, because it goes against the perfection of Oh, hey, we did this, like seven, eight years ago, right, is that you rely upon what aligns let's do with our lives with other people. But we'll say that this goes against the perfection of the hates, but it doesn't go against the hate. It does not it does not come under. Now, this type of [???], by the way, is one of the most rampant in our time, that people will go to graves. And this is

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something that is so common in Pakistan and in India, and in Egypt and in Syria. I mean, it's impossible, you know, obviously the country that it costs us, every quarter has a shrine to it, you know, a grave, every street corner or every second Street, there's like a graveyard shift there that's you know, people go and commit to their shifts that they make drives to this person in his grave. And they ask the person in his grave to you know, help them out number was I was in India, I actually saw that there was a grape of of quote unquote pious take a lot a lot of many times the person might have been pious but the people they misuse and abuse his name. I saw actually that the

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grave it had dug out in a place where you go in and you do search the to the grave, and I saw people doing sensitive is great. Listen, this was a message. This was a message is what Hinduism talking about. But there was the grave of the Sufi saint. Okay. And the people were actually going in and prostrating themselves on their forehead, straight towards the grave. Okay. And it's also obvious also in Egypt, when we looked at you when I was in Egypt, there was a, they say that there's the head of the same certain a certain message Okay, no one knows if this is true or not. And actually it is not true according to Jamia, but they say that there's the head of the same industry or in

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this in this message. And the people actually do philosophy around this around this place in the masjid, in the masjid. And they asked this head for their health, they say you know, also or whatever, all of that. Yeah, sort of potato or head of potato. Give me this and save me from this. Because I'm making drops to other than Allah subhanho wa Taala. And they asked for help from other than Allah subhana wa Tada. So before we move on, do we understand the difference between natural asking and health and supernatural asking, you know, there has to be made clear, because what the author is referring to in the chapter title is the supernatural aspects, not the natural aspects,

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someone has been given more help or more power than you, it is not sure to ask him if he's alive in front of you. If you consider that he has supernatural health, then even if he is alive in different areas of decision, it all goes back to your intention. Okay. Is that clear? Okay, well,

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a lot of most exalted, said and invoked not besides a lot any that will neither profit you nor hurt you. But if in case you did, so, you shall certainly be of the wrongdoers. And if Allah touches you with harm, there is none who can remove it but him and if he intends any good for you, then there is none that can repel his favor which he costs which he causes to reach whomsoever He wills as his sleep. He is the author of forgiving, Most Merciful, okay, in this verse, Allah subhanho wa Taala is commending the Prophet Muhammad Sallallahu Sallam that do not call upon other than Allah did not make a drive to other than Allah. In other words, now when the partner disappointed that you should

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understand, whenever I left the title without addresses the Prophet Mohammed, and prohibits him from one of these types of sin of Shin against something, it should not come to our mind that the Prophet system might have fallen into these things. No, because the Prophet Mohammed says, Can never fall into any of the major sins. And many verses, Allah says, photos of Prophet Muhammad is singular, do not come to check or do not do this, too. We should not think that it is possible for the prophet to do these sins. No. The point is that Allah subhanho wa Taala is showing us that when he is preventing even the Prophet from this, where he is showing the danger of even the prophets falling

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into this, then we should be aware, we should be more cautious now. Okay, then when the Prophet Mohammed said, for example, that if you can, if you can insist that all of your good deeds are in vain, the problem our customers told us, Now, obviously, the prophet muhammad sallallahu alayhi wasallam can never commit to this. But the fact is that Allah is warning us that even if the Prophet did this, that all of his deeds would be in vain. So how about where do we start a relationship? Is it possible? So do you understand understand this concept, it's very important, it occurs many times. Many times the Prophet Mohammed Sultan is commanded specifically. Don't think that Firstly,

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to combat it

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For him, and it's not for us No, because if the Prophet is commanded that automatically We also recommend. Secondly, many times he is prohibited from doing a major sin, especially specifically [???]can. Connie other than Allah, don't think that the Prophet might have fallen into it had it not been for this permission. No. The point is that Allah is showing us the gravity or the dangers of this concept of sort of Allah is commanding the Prophet Mohammed solo on says, Do not invoke or do not make a draft to other than Allah subhana wa Tada. And these objects are these acts, excuse me, these things that you call besides Allah will never cause you any good, nor will they cause you any

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harm.

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Now, is that okay? reliable, they will never cause you a good slowly be able to cause you any harm, if they weren't willing to cause you any good. They could not give you any good whatsoever that in this world or in the US, and it's still to work to try to cause you harm, to try to deprive you from some blessings and they will not be capable of that. The point is, if these objects cannot cause you good or harm, then why do you call them depends on this name that you call it endocardial Gilani Olson album Freelancer so and so if they can't harm you or benefit you, why do you call them besides Alex? And then Allah tells the Prophet Mohammed, if you were to do this for him, if you were to do

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this for in Mecca, you would be observing the needs of the wrongdoers. What do we just say? How do we understand this first with the Prophet ever do something like this? No, he could never do to why the law telling us telling this to him,

00:26:24--> 00:26:36

warning us that even if the Prophet if you were to defend the singleness implies that if you allege directly directly talking to the Prophet Muhammad so love it, if you were to do it, then you would be of the wrongdoers still running.

00:26:37--> 00:27:07

If the Prophet Muhammad and he is whistleblowing, if he were to do this ask Allah telling him that you would be amongst the wrongdoers, the ones that are lost. There wasn't a misguided. So imagine if one of us was to do this, where would we stand? Okay, and then a lot moves on in the verse and he says, and if Allah He insists, hello the government, if Allah has held you with any type of calamity, then there is no one that will be able to remove that calamity except Him. And if Allah wills to do you any good, then there is no one that can prevent that good from coming to you.

00:27:09--> 00:27:44

Again, allegedly emphasizing the fact that no other object can cause you to have access to Allah subhanaw taala no matter how pious that things was, if he's dead, he is dead. No, even if he's alive, he cannot will use any good or software for any harm unless it is a natural type of causes. Okay, unless there is a natural thing that he has, for example, the power to give you the money or something a natural type of gifts but a supernatural good note, only from Allah subhanho wa Taala that if Allah subhana wa tada were to hold you with any type of calamity or to hold you with any type of problems, then there is no one that could save you from that calamity except Him. And if

00:27:44--> 00:27:53

Allah subhana wa tada was willing to do you any good, then no one can prevent that good from coming to you. He blesses when he wishes amongst the servants and he is awful and

00:27:55--> 00:28:11

and he said, You worship besides a lot only idols and you only invent faults. There's barely those who worship besides a law have no power to give you a provision to seek your provision from Allah and worship Him alone and be grateful to him, to Him alone, you will be brought back.

00:28:13--> 00:28:16

Okay, this is verse 17. writes

00:28:18--> 00:28:54

I love the title, it says that those that you work with besides Allah, those whom you call upon besides Allah Subhana, WA Tada, they do not, they do not have the power to give you any sustenance, they don't have the power to give you any reason. Okay, in the laziness, alguna madonnina. Those that you invoke or call or worship besides Allah, no matter where they are, whether they are idols, whether they are rocks, or trees, whether they are persons living or dead. Doesn't matter. Whatever you worship besides Allah, they don't have the power to give you your, your sustenance. So your money, and your jobs and your salary, and the food that you eat and the water that you drink, they

00:28:54--> 00:29:28

don't have the power to give you this it is. So a lot of them said if this is the case, for the devil in the law. Then ask your ask your sustenance ask your money and your job and everything from Allah subhanho wa Taala. What are we doing and worshiping, worshiping Allah as I called him, he didn't get those hours to Him you will return to this lesson we're going to look points out that those that you call upon besides a loss, those that you worship besides a loss, they do not have the power to give you your risk, your basic sustenance, they can give you give you food and water for why you worship them. So then Allah says that what should you do have several words a lot of this,

00:29:28--> 00:29:39

ask you this, ask your sustenance from Allah subhanho wa Taala, not from any other object? Why would oh and worship Him, watch Buddha and thank him while he told me that he took care of them.

00:29:40--> 00:29:50

And he says, and who is more strange than the one who calls besides Allah, such as will not answer him to the Day of Resurrection and who are

00:29:51--> 00:29:58

and who are unaware of their calls to them. And when they kind of gathered, they will become enemies for them, it will deny their worshipping

00:30:04--> 00:30:34

A lot of the most exalted, said, Is not he who responds to the distressed one when he calls him and who removes the evil and makes you inheritors of the earth generations after generations. Is there any God with a lot? Little is it that you remember? Okay in the first verse, Allah subhanaw taala says that women have a lumen Maya Derman doula who can be more Australian than he will call other than Allah subhana wa that'll make sense to us. We'll make the glass to other than Allah. Now this question, what type of question is this called an English?

00:30:36--> 00:30:48

rhetorical question. a rhetorical question is more eloquent than negation to an engaging a rhetorical question is more eloquent, why is this? When you say negated when you say there is no one that is more?

00:30:49--> 00:31:24

There is no one that is more strange than he will call it other than a last thing he will call other than Allah. Okay, this is a faculty statement and it doesn't make you think. But when you were to say, if you were to say, Who is this that is more misguided? Who is there that is more misguided than he will make us larger rather than Allah? Then this makes you ponder and think that yes, there is no one. And it makes it even more humiliating this act, whereas a statement does not necessarily make it that humiliated. But when you ask a rhetorical question, write any who is more stupid than you are. It is more of a, it is more of a humiliation than if you were to say there is no one as

00:31:24--> 00:31:49

stupid as you. Because it makes you ponder and think and there is no one that is more Australian, even makes a draft to other than Allah subhana wa Tada. So the rhetorical question, if you like, it is more eloquent than a simple negation. So a lot of things, and it is more firm at the same time, and it is more humiliating at the same time. So let's say that who is there, that is more a stranger, who can be more misguided than the one who makes it to us to other than Allah, and then Allah describes them.

00:31:50--> 00:31:51

As I said, you will know

00:31:52--> 00:32:20

that those that they call the size of love, they can never respond to them, they can never answer the door until the day of judgment. In other words, never because when it is done with a quiz, then that is basically a left side of the thing that they can never respond to their calls, that who is there, that is more history that makes sense to add to an object or to a deity, or to a saint, that can never even respond to him to look at the stupidity that you're making them to ask or this person is making a draft to some things that will not even be able to respond to him until the day of judgment.

00:32:21--> 00:32:29

And then Allah says, Well, I dropped him off the door. And those objects that they call those objects that they call, how does the artist housing discussion?

00:32:40--> 00:33:14

Okay, basically, so the way that this has ended is that these idols are these saints that they are making drive to, they are not even able to comprehend or listen to this drive. So when you call us up, depositor, Gianni, I will call the legendary can't even hear you. He said No, okay. Even though you know inshallah, he was a pious person and of themselves to say that he was a pious person, his followers came after him, and exalted him to the level of whatever they have done. And they have called him a lot and Adam are the one that saves you, or gives you all eight. And to this day, so many people, and believe it or not, even in Houston, there's a shrine dedicated behind the region

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and in Houston. And there's a Masjid where these types of people in this group, and they are By the way, they consider this elusive they don't consider themselves Christians or Jews, they call themselves Muslims, you know, they, they get together and they and they have these type of worship where they call out to others and, and they consider it a part of the religion of Islam. So although I think who is more longer who is there, that can be more Australian than the one who calls to an object? Firstly, that object will never be able to respond to him. Secondly, it doesn't even hear him. It can't even understand or comprehend that glass. So when you call us to that tape, or that

00:33:46--> 00:34:21

idol that has walked, not only does it not hear you, it does not even respond to you. And then Allah says that when on the Day of Judgment, they are going to be resurrected, then those objects that they used to call beside Allah. So for example, there are these objects, they will be enemies, to those that used to worship, for example, Jesus ascended masters, is he going to be with the Christian was going to be with him, listen, this was the Listen, he is going to be an enemy to the Christian, even though they used to worship Him. So a lot of describing those five people that they elevated to the status, a lesson on the Day of Judgment, these pious people, they will be enemies to

00:34:21--> 00:34:55

the ones that used to worship them, what God will be better to him happening. And they used to reject the other he said instead of marriage is going to reject the worship that the Christians used to do to them, is going to be three is going to be enemies, to those Christians that used to exalt and glorify him throughout their life. So can you see someone who is more stupid or more foolish than, for example, the Christian throughout his life, he is worshiping Jesus crisis in America. Okay, this person, Jesus has an advantage. Not only can you not give these to us, not only can even if you were to hear that he cannot respond to this. On top of that, on the day of judgment, he is

00:34:55--> 00:35:00

going to be an enemy to one who spent his whole life worshipping him. He's going

00:35:00--> 00:35:31

you reject this person, and he's going to just disassociate himself with that [???] and with that worship, and he was the old way had nothing to do with the shift. So who can be more straighten this to understand that you understand the stupidity of this person act, not only is he calling upon again over and over again so that you understand and make sure you understand this because this is very important. And this is one of the manifestations of ship which is rampant among Muslims of today that they make dry and they ask for help from other than that, Oh, these are the questions that they call not only can you not hear them, not only can you not respond, even if you were to

00:35:31--> 00:36:06

hear, but on top of that, on the day of judgment, he is going to be their worst enemy. If he was a pious person, okay, obviously a walker and idler stone, obviously, it doesn't fall into disrepair. But the pious person, for example, Jesus is in America for sure. And inshallah people like to call in God and others was that we inshallah, we hope that they were pious Muslim, and that they were free of discipleship, these type of people, they will be enemies, to the ones that used to worship them in this place. So the person has wasted his whole life. He has wasted his whole life, calling upon other than Allah, he has done such a foolish act, that if you were to look at it, you cannot

00:36:06--> 00:36:40

help but laugh, that he has wasted his whole life calling upon an object that didn't even hear can't even respond to him, other than the other day of judgment will be his enemy, in some will be more foolish or more misguided than this. So do we understand the rhetorical question now that who can be more misguided than he will call as an animal? Do we understand the rhetorical question out there who can be more misguided they can be no one that is more misguided than this person? And then in the last verse of the chapter two semesters for the last verse, yeah, a lot of how to look at it, it says, He describes himself that and they usually will follow it that that, that Who is the one other

00:36:40--> 00:36:50

than Allah, basically the meaning of this person, who is the word other than Allah, who responds to the one who is in a difficult situation, the one who is in distress. So you are, for example,

00:36:52--> 00:37:10

in a very difficult situation, that a person might be trying to kill you or reviews or that you're in the middle of the ocean and violence towards overtake you, or whatever situation you might be in a live thing, who is there that will respond to your call? Who is it that will respond to your distress situation, when he is caused? And who is there that will remove this evil from you?

00:37:11--> 00:37:48

So unlike asking another rhetorical question, if you like that he is the one basically, this verse can be translated as saying that Allah is the only one who will respond to the call of the one who is in distress, and he is the only one that will that will remove this evil from you, and he has made you qualify upon this earth. In other words, he has made you generation after generation upon this earth, is there a God designed to lock you down from Allah? Again? What type of example? Is it a rhetorical question? Is there a god besides Allah? In other words, I like the one that you call upon the sangoma is he going to respond to you know, only are going to respond to your call, only

00:37:48--> 00:38:25

Allah is going to respond to the call of the person in distress. So is there a god besides Allah? The answer this is No. Because if there were a god besides 11, you could call upon that God and he would save you from this, but this you cannot call upon any other deity, since you cannot call upon any other object and that will save you from your distress except for Allah. This shows that there is no god except for Allah Subhana, which I now follow Ronnie narration, which is this net. During the days of the Prophet sallallahu, alayhi wasallam. There was a hypocritical used to harm the believers. Some of the believers said, Come with us while we appeal to a loved messenger sallallahu

00:38:25--> 00:38:41

alayhi wa sallam for assistance against this hypocrites. The Prophet sallallahu alayhi wasallam replied, rarely no one should seek to meet, no one should seek assistance from me. Indeed, it is a Lockwood indeed it is a law who is to be sought for assistance and help.

00:38:42--> 00:38:44

Okay in this headache

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there was

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somebody who is one of these other scholars have had he died 360 I think something like that. And he has two or three finished books of honey he reports an incident that occurred during the time of the Prophet Mohammed solo. And that was basically that there was a hypocrite according to some scholars, it was the leader of the hypocrites abdomen, deliberateness route, he used to harm the belief of Jews to cause them harm. Okay, I've done a lot of innovative interludes

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according to some scholars, this heading refers to him for habits and other and in other direction obachan himself they said

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Let us go and seek St Lucia which is the chapter title Okay. Let us seek a sip office let us seek aid from this hypocrite or against the SuperGrid in the message of loss. So in other words, this will have us they said how can we be protected from this hypocrites let us go to the Prophet Mohammed Salah longlining Okay, and let us make this to Lhasa which is a chapter titled let us seek help from the Prophet Muhammad. So when they came to the Prophet salon so that when they told them what they wanted, they said in the hula used to have to be if your water is not such for me, or in the maze to also be left is the water is not from Allah subhanaw taala for the flock of Mohammed

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Salah Leviathan and he was who he was.

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He was the best of the creation. And he was the most noble of his creation. And he was the most blessed of the prophets of Allah subhana wa Tada. And he is the leader of the children of Adam, out of all of the children out of the one person who will be their leader. Is it possible Hermosillo? Even he is not the one who is there it starts his thoughts from you don't turn to help for the possible house doesn't have you tried to almost now the question arises, you might ask, well, the prophet Marcus was alive at that time. And this is a natural type of helping. It is not a supernatural type of helping. In other words, the problem is the phenom could have ordered that for

00:40:31--> 00:40:36

example, the hypocrites be killed, or they'd be banished because he has that authority. So is this natural or supernatural?

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natural, for example, you can go to the king and ask him to save you from so and so. And the king has the power that you don't have this is not shipped? Or why did the pocket send him safe? That is your aka his last thought. For me, it is awesome. All of your scholars say that the reason that the physician has said this is to teach the Sahaba the important of this concept that even though he could have helped them out, he was telling them what is better to do than that. He was killing them the production of don't hate that his dilemma is not far from me. You don't seek help from me, you seek help from Allah subhanho wa Taala. Now imagine these people in our time and they are so many

00:41:13--> 00:41:20

that go to the Prophet grace. And they stand there crying, and wailing with their hands up raised with a butterfly Mr. Lola.

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Imagine how foolish their axons during the lifetime of the Father, Mohammed de Sahaba, came and asked the prophets help directly while he was alive. And he said, Don't seek my help seek the help of all those titles. So imagine the one after the Prophet deck when the prophet in his grave, and he cannot do this or that we make to him? Yes, he can hear the syllables that we say to him, because the angel gives us enough, but he cannot give it to us. So imagine how foolish these people are, that they are calling upon the Prophet Muhammad SAW Sam, and he is clear of dishes just like the Christians are doing his fleet of dishes. And it's not our people today. I'm also for example, a

00:41:57--> 00:42:09

sham company, he has written books, volumes, trying to prove that it is a part of our religion and it is a part of belief to go through the process of actually got to the point.

00:42:10--> 00:42:41

Okay, now we live the Prophet Mohammed Salah sort of more than completed more than these two systems. We love him more than we do. And that is why we put the prop in my husband's prophecy. We don't exaggerate his status, nor do we put it down. And we will get to a separate chapter about veterans. But the point is that this it shows you that the Prophet Mohammed has been instructing or commanding the Sahaba not even to seek His help while he is alive, is committed to something better. And that is go back to almost kind of like that. So imagine after he is dead, how can a person seek help from the possible

00:42:43--> 00:43:07

for this incident that basically shows you the importance of seeking help from Allah subhanaw taala, not even for the best of the creation, there is no object that is more blessing or more holy than the Prophet Muhammad says, I left the title without it did not create anything that is more noble, aggressive than the proximate cause of it. And yet, we cannot seek help from the pocket with a talk from the Lord of the prophets, we seek help from the creator of the prophets, and that is a lust of heaven, which is chapters

00:43:08--> 00:43:19

chapter number 15. You to be created, one could not be an object of worship. Well, actually, that's chapter title is less than the author that is the translator. So the chapter title is

00:43:20--> 00:43:24

the interpretation of the statement of Allah subhanho wa Taala that refers

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to the attribute as partners to a law those who have created nothing and they themselves are created. No help can they give them nor can they help themselves?

00:43:35--> 00:44:12

Okay, now, this chapter, actually the author entitled is the interpretation of the statement of Allah subhana wa, tada, that dudes, do they associate partners with Allah, those objects that have not created anything, but rather they themselves are created? And these objects that they associate as partners with Allah, they cannot help themselves? They cannot help themselves or they cannot help you know, can they help themselves? The interpretation of this verse, Now basically, why is the author talking about his verse after the last few chapters, the author is showing that no matter what you commit shaniqua no matter who you can achieve with no matter what you call upon, besides

00:44:12--> 00:44:26

Allah, they are not even worthy of what you are doing. They are not even capable of responding to you. So Allah describes them, I usually call them Allah yakushi do they come a chip do they call upon those that have not created anything?

00:44:27--> 00:44:54

So who do you call upon you call upon the idols you call upon the grades? What have they created? Nothing. So how can you call them How can you ask them when they are not creating anything? What will be your own and they themselves are created? So you go to these people that are calling to Cardinal Gilani and you say, Did I go father's you let me create anything? And they will say no, you ask them, What do you not created by Allah? They will say yes. So then how can you give a chance with this person? Right when Jesus Christ

00:44:55--> 00:44:59

throughout the Christian, Did Jesus Christ create anything? And they will say no, because this wasn't good.

00:45:00--> 00:45:00

for several days,

00:45:02--> 00:45:15

there will be us and the Christian technology will be okay. You will ask them, did they? Did Jesus Christ create anything? They will say no, you will say was he created by God? They will say yes. So how can you give a chick with this person? And then Allah goes on and he says, Well, if

00:45:16--> 00:45:55

they cannot benefit them at the least, they cannot benefit them at all. Not only that, whether or unsuitable meals, but they cannot even benefit themselves. From the cognitive Gilardino, he is dead in his grave, he cannot even help himself. How can you help you outside of degree, he cannot even benefit himself, how can even if it's you outside of the grave, the point of this chapter and what after the next two chapters, it is showing you the foolishness and the stupidity of ships, that no matter who you call for what you have inside the loss, it has not created anything, it has been created. And it cannot help you. In fact, it cannot even help itself, no matter what you call this

00:45:55--> 00:46:02

as a lead must fulfill these four criteria. Okay, so the point of this verse is, what is the point of this person can traverse me?

00:46:04--> 00:46:05

Why is it Why are we talking about this person?

00:46:10--> 00:46:27

the futility of shift basically, this utility and the stupidity of shift is that it doesn't even make any sense to do because whatever you call, besides a lot, they have not created anything. And in fact, they themselves are created, they cannot benefit others most of the time, and they cannot even benefit themselves.

00:46:31--> 00:47:11

Lot of most executives said and those whom you invoke or call upon instead of him, or not even up at least, the thin membrane over the dates don't. If you invoke them, they hear not your call. And if they weren't, and if they weren't able to hear it, then they could not grant your request to you. And on the Day of Resurrection, they will disown your worshipping of them, and none can inform you like him who is the owner. Okay, now in this verse, which is one of the most powerful reputations of shifts. Allah subhanaw taala is describing those that they call besides Allah when Medina said to them in doing those that you compromise a lot, no matter who you call besides Allah, they did not

00:47:11--> 00:47:44

even own a business, if it's me is, is I wish we had a date that we could show it. Basically, it is a thin membrane that surrounds the tip of the day. Okay, the date has a very stingy date story. Anyhow, anytime you got a date, open the packet open and see what it what is inside it, you will see the dates toasts outside of the dates doors, Justin, you know, I don't know how many molecules steam membrane. Okay, so a lot of data is saying that those that you call besides Allah, they don't even own a business. They don't even own this little membrane.

00:47:45--> 00:48:23

So they can't even control or own this, remember? So how can they control anything more than this? Okay, so let's not that is describing the feeling of any object that you call besides Allah, what object origin christmann only alesund powders and when I created an owns it, and then Allah describes this there incapability to do anything, firstly, into the room, if you were to call them lie, yes. They can't even hear you to ask who you call whoever you want, they cannot hear you to ask. And then Allah says, what else can you even if they were blessed with the ability to hear a message, they will not even respond to your costs for your family and for the machines. And on the

00:48:23--> 00:48:31

Day of Judgment, they are going to reject or disassociate your shakes that used to do again, the same thing that we sent in two or three verses ago that there are three aspects here Firstly,

00:48:33--> 00:49:05

though, that you called the size of law, they can't even hear you. They're in their grades. They are you know, items that don't even exist a name that you haven't mentioned, they can't even hear you physically. The Prophet Muhammad Safina for example, cannot hear you if you go to his game and scream as loud as you want he will not be able to hear because he has no debt he has passed away No. Okay. So who did you call besides Allah He will not be able to hear you. Even if they want to hear you what else in suppose theoretically, Allah gave them the ability to hear you listen, they couldn't have the ability to respond to you. They don't have the ability to give you any good and on

00:49:05--> 00:49:08

top of that, on the day of judgment on the day of didn't hold they do.

00:49:09--> 00:49:13

They will reject your ship and reject and be enemies to know

00:49:15--> 00:49:23

is recorded in this will hear from ns Roby Allahu anhu, who narrated the Prophet sallallahu alayhi wa sallam was hit on the day of overhead

00:49:24--> 00:49:35

and his teeth were broken. So he said, How can people succeed who have hit their profits? Then the verse was or the verse 3128 was then revealed

00:49:37--> 00:49:51

you have no decision in the matter okay. This incident which is one more incident is describing the Prophet Mohammed Salah love it was send them on the day of what was it? What was it able to when did it occur with you did it occur?

00:49:53--> 00:49:54

good response.

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You get to see the class last week.

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You missed it.

00:50:05--> 00:50:43

It's the third year of age, the battle that occurred in the third year of the hedgerow. And obviously, in this battle as we know the wish the code they temporarily managed to, we wouldn't say defeat. I mean, the the battle ended in a draw, but the Muslims didn't win, the Muslims did not win, and they suffered serious losses. And in fact, it was so severe that even the Prophet Muhammad Sallallahu Sallam was wounded. So in this incident, and that is narrating that the processor was wounded, which means that his chief or his teeth, they were bleeding, okay, that the processor was wounded on the day of office. So the problem is, how can these people who have injured their profits

00:50:43--> 00:51:21

ever be successful? How can they ever be successful, those that have injured their profit? So then Allah revealed, the matter is not in your head, you don't have anything to do with this matter. In other words, it is not in your hand from Allah guides and how he's who he will forgive, it is not in your hands, these matters. So look, imagine the scenario. Look at the situation here is a prophet of God, the one who is the most blessing person to ever walk the face of this earth. And these people, they made him bleed on the day of the injured him so much that he was actually bleeding from his beard is visible, what was his blood? So the pocket I sent him says, How can these people ever be

00:51:21--> 00:51:59

successful, that they have done this to their process, and alone revealed that this matter is not in your head, you are not in control of this matter. And it is exactly like a lesson because many of those people have heard the accepted Islam, call him what he taught him in it when he was the one who negotiated the counter attack against the Muslim, he was the one to negotiate as a counter attack against the Prophet Muhammad. And yet, what was his title that the Prophet himself gave it? This word of Allah sayfullo. This was a title that he was given by the prophet himself, on the day of orphans, he is one of those that causes this bleeding to occur. And yet a lot of has upon him

00:51:59--> 00:52:33

accepted Islam, and he becomes one of the most famous companions of the Prophet Muhammad, for the matter is not in your hand or Mohammed, he is the best of the creation. We love him more than we love ourselves and our families, but he is not God's, their motto is not in your hands, they send a covenant MD shape, nothing is in your head, shape, nothing is in your head, you will have the power to guide them, you don't have the power to forgive them. You don't have the power to cause them good or cause of evil. It is not in your hands, it is in the hands of Allah Subhana Allah. So is this was clear, why is the author mentioning of this verse? It's even the Prophet Muhammad Sallallahu Sallam

00:52:33--> 00:52:51

has not been blessed with this, that who is going to be persuasive until cognitive Janani waded into to see if even the Prophet Mohammed has not been blessed with the power to guide and to forgive. If Allah is telling you that this is not in your hands, the matter is not in your hands, then you think the trustee and the Gilani, they're going to have this power? Of course not.

00:52:52--> 00:53:24

Sure. Do you understand the point of this verse, that when the Prophet Mohammed Salah was sending this, when even he does not have control of the matches, where even he does not have power, to do anything, to forgive and to guide? Then how can these other people as you call Besides, Allah has the power to guide and I remember, for example, reading in the Khomeini's book tokuma. Alyssa Mia, that he says that the atoms of creation are in control of our 12 months, or 12, moms have full control of every single atom of creation.

00:53:25--> 00:54:02

This is nothing new here is Google vineya. Okay, and look at what the alert telling the problem is. That the matter is not in your head, nothing is in your head. And look at what Khomeini says about this talk is that are 12 emails, they control every single atom of creation. Look at the blatant chin on one side, okay? This is what we said over and over again that you know, these different groups, if you look at them, many of them are guilty of blatant shift. And I read this as my own choice, and his book is printed and available, go and read it up yourself, if you don't believe me, he says that every single atom of creations is in control and power of the trophy must, and I was

00:54:02--> 00:54:26

telling the Prophet Mohammed who is great at the Prophet Muhammad, he loves the false promises. And even though she I say this, a lot of sending the Prophet Muhammad says, You don't have anything, you don't have a say in this matter. You don't have any power to guide or forgive anything of these people. It is in the hands of Allah and it is exactly as Allah says, because like we said, many of those that attacked the Muslims on a day to day except that it's not and they became over the most famous of the Sahaba

00:54:28--> 00:54:28

Movers.

00:54:29--> 00:54:59

Oh, by the way, before we move on, this also shows you the human nature of the possible harm associated, really, this incident that occurred to the quartermaster should make our hearts bleed, and should make us you know, show the the sacrifices of the proper master set of games, and it should increase our love for the Prophet Mohammed. At the same time. It should make us realize that the faucet was only assumed so long while he was telling me my mother and father be given as a sacrifice and a relative for him. This is what I used to say to the Prophet Mohammed, my mother and father be given as a sacrifice for you.

00:55:00--> 00:55:16

We respect him and we love him more than anything. But we realized that he was a human being. Look at this as a God, the bleeding, can a person who has supernatural powers, not save himself from this type of thing. But the problem has arisen with only a human being, he could not prevent harm from occurring to him. So how can prevent harm from occurring to you

00:55:18--> 00:55:52

really just incidents, it should increase our love, which should increase our respect for the profit at the same time, it should increase our awareness, that the profit no matter how high of a decision he reaches, he is still a human being, he could not prevented this from happening to himself. So how can these people who are worshipping the Prophet now in his grave the but enemies in particular, how can the prophets respond to them, when he could not even avert the evil to himself in his lifetime? While he was alive? He could not control this, that after his death, do you think he has more power? No, of course not. It looks at it as a misguided of disapprove of the binaries, and those who exalt

00:55:52--> 00:56:25

the Prophet above his status. Like we said, don't be confused by the school. They'll come to you that we love the pocket. We do this no, no one loves your pocket more than his nose, your mouth. That is why they placed him in his proper place. They don't exaggerate and they don't make it sound as low. So this incident should increase our love for the Prophet at the same time. It should increase our awareness that he was only a human being. He could not even ever evil from himself. How can you ever evil from you know of course, also referred to Darren from him Norma will be a love mindfulness. He heard a love message of subtle love why they were cutting them say when he raised

00:56:25--> 00:57:02

his head from Valley in the last 1000 such a prayer, Oh Allah curse so and so then a lot revealed you have no decision in the matter. And another narration, he sallallahu alayhi wasallam invoked a law against the plan, if you will they Yes. And so haledon are harmless, and they'll have recognition, then the verse was revealed, you have no decision in the master. Okay. Again, there are two reasons for this verse. Both of them are authentic, that this verse was revealed for both of these incidences, that basically in this case, the Prophet sallallahu wasallam, he would pray against certain people when he rose up from records and this is something which we still do.

00:57:03--> 00:57:22

When a calamity befalls the Muslims, it is said that we read this drug called Black Widow, okay, that all I save it from this table, whatever the situation might be, but in this case, the Prophet sallallahu alayhi wasallam explicitly cursed people by name, Crystal into crystal into a crystal and so now what is the crystal Allah we mentioned, this guide as low as it means

00:57:24--> 00:58:01

leaves you without as much as that's all. It is enough of a curse from Allah that He leads you away from his mercy. He removes you from his mercy. Okay, so the Prophet Mohammed was praying to Allah to curse the specific people so that Allah reveals that matter is not in your hands. It is not in your hands who Allah is gonna forgive or say guys, it is not in your hands Hold on I'm gonna send to the fire of Help Center the two gentlemen. So once again showing you that if the Prophet Mohammed Salah, love it, send them the mother was not even in his house. It was not even in his hand, that whose hands are going to be definitely not the people below him like I'm your father, Gianni, like the

00:58:01--> 00:58:33

head of sustain for example. Okay, like like these other audience that they worship besides Allah subhana wa Tada. We're talking about Muslims here. Now, these Muslims they claim that by worshipping these objects, their prayers are going to be responded to and yet Allah is saying to the Prophet Muhammad, the matter is not in your hands. You don't control this aspect. So if the Prophet Mohammed Salah Longo did not control this, then do you think anyone below him was against over and over again? Told me a lesser title which Allah has the right to be asked. Only Allah title with Allah has the right specific advice to him. No other object or deity, the matter is not in their heads.

00:58:36--> 00:59:15

It is also reported in so when Bukhari and Muslim come up or whatever or the Allahu anhu said, was this year so Allahu alayhi wa sallam stood up when it was revealed to him and warn your tribe of near kindred and said oh people have Quraysh forward similar to that. Sell your own souls. I will not be of any help to you before a loss a lot back into our business products. I will not be of any help to you before Allah. Oh, Sophia, enter the laws messenger. I will not be of any help to you before Allah. Oh, Falvey, my daughter of Mohammed. I asked ask of my wealth, whatever you wish I will be of no avail to you before Allah.

00:59:17--> 00:59:18

Okay, this hadith

00:59:20--> 00:59:37

which occurred shortly after the Prophet Mohammed Salah lesson received his first revelation, as you know, he called all of his tribesmen, he called all of his relatives, and he stood and he gave them a lecture when Allah revealed what ends it actually looks like in academia and one your close relatives, according to most of the

00:59:38--> 00:59:59

authors of this event occurred three years after the Prophet system started his a Prophethood. So he said, Oh, Porush. Oh kurush save yourself, because I am not going to benefit you in any way in fact of Allah subhanho wa Taala. So this was a tribal the process of listening, and he is telling them that I'm not going to be of any benefit to you, even though you're my tribe. And you know, by the way

01:00:00--> 01:00:03

At the police tribes is the most noble tribes

01:00:04--> 01:00:41

of any the Quraysh tribe is the most noble of the tribes of the earth. And that is why the prophets of venom said that the police of the Muslims should always be at the finish. The halifa of the Muslims should always be from the whorish tribe, even in our times, if we were to, you know, inshallah try to do it Islamic State or whatever I mean, theoretically, we would choose a person from the forest. This doesn't disqualify. This does not disqualify a person that is not from the collection being the halifa. But the best thing, or what the philosopher's reminded us is that when we take a honeypot, when we take an image that is made of a group of a country, the halifa, the

01:00:41--> 01:00:53

Muslims, that he should be able to flourish. So the Prophet is saying that, oh, save yourself, I'm not going to benefit you even though you're my tribe, even though you're the best tribe on the face of this earth. Even though you're the most noble tribe.

01:00:54--> 01:01:29

I'm not going to be able to help you I sent him a lot. And then the Prophet said, Oh, I bought it. I didn't look at it. Oh, I bought this and I've been looking at it. I am not going to be able to help you at all. It's like of Allah subhana wa, Tada. Oh, fluffy, yes. On messenger. I'm not going to be able to help you. It's like that, well, that's the title of dies. Oh, salty, my daughter of Mohammed asked me of my money, whatever you want in this world, I can help you whatever way that a father helps his daughters. But I'm not going to be helped be able to help you, in fact, several months of hydro attacks. So the question arises, if the Prophet sallallahu alayhi wa sallam could not help his

01:01:29--> 01:01:39

own tribe, he could not help his own. He could not help his own us. He could not even help his own daughter in front of Allah. Do you think he can help anyone else?

01:01:40--> 01:01:47

He is telling his own daughter, the one that he loves the most popular Vincent Mohammed, ultimate a daughter of Mohammed.

01:01:48--> 01:02:10

I am not going to be able to help you in the slightest District of Washington nothing will I be able to help you actually have my money actually have my power? Whatever you want, I can help you in this life. But in the Day of Judgment, when it comes to almost commandments, I cannot help you in the slightest. So two questions arise. Firstly, if the Prophet Mohammed Salah could not even help his own relatives that he loves, can you help anyone else in the fight? Have a look at it without us?

01:02:11--> 01:02:23

Obviously, the answer is no. Secondly, it's even the Prophet cannot help anyone else. Do you think I'm the cardinal Gilani, or moinuddin chisti? or so? And so do you think they can help anyone else?

01:02:25--> 01:02:59

Obviously, no. Service Management at this heavies has many, many benefits to it. How could it be? Because the Prophet Mohammed tillison is telling his own doctor, he's telling his own art that he loves the most out of his art. He's telling his own uncle that he loves the most. He's selling his old tribe, I kept the texture for the punishment of Allah, I can help you in the sight of Allah. Yes, I can guide you I can make your offer you, guide you, in the sense tell you what guidance is not guide you physically but tell you this is the stuff. But I cannot save you for the production of Allah. So how can the Prophet Mohammed tell this to his people and get ready to do the touristy and

01:02:59--> 01:03:03

the mob so and so? Without? And so it's so stupid, he can do it? For example?

01:03:04--> 01:03:20

How can this be the case it goes against your common sense. So this incident, and this variation is a very explicit a very clear proof of the fact that no object besides a law can cause you any harm or good, except for a loss of how to what, by the way, there is a point that we mentioned last year, remember,

01:03:22--> 01:03:37

the differentiation, that's in one case, the Prophet says the calls are bad in the other. And that's the set of absolute. And then he says Sophia, the odds of the Messenger of Allah. And then he says Mohammed, Fatima, the daughter of Mohammed, for each time, he's getting a different

01:03:40--> 01:04:08

relationship, even though they're all his religious, one of them is his uncle. Because I bought the Senate. I'm the son of Google. And then he said, Sophia, the author of a love messenger. And then he says, probably not the daughter of Mohammed, he has given a deep relationship, what's the benefit of the service, the benefit? The benefit is that I've been refunded was the most noble of the oils before the prophets time, there was no one that was considered more noble, because of his lineage and prestige. And so

01:04:09--> 01:04:44

it is as if he is reminding us that you are the son of Adam looks like a top notch. I said that I realize this, your sense is the fact that you are sort of ambivalent, but it is not going to save you your relationship with other people, but it is not going to save you just because you are from a noble tribe or a global lineage. It is going to save you and then he says let's see. Yep, the audible love messages for just because you are the the devil's listener doesn't mean that you're going to say be safe, just because you are my aunt. It doesn't mean that you will be safe from the firehouse. Likewise, he says Osama the daughter of Mohammed, the daughter of Mohammed uses his name.

01:04:45--> 01:04:51

Even though you are my daughter, Muhammad's daughter, you will not be safe for the punishment of a lot of what

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we do have the next chapter

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chapter number 16.

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A lot of the most exalted said, until when fears vanished from their hearts they say, what is it that your Lord has said? They say the truth, and He is the Most High, the most great.

01:05:14--> 01:05:57

And it's like a physical body. It is reported that I will forever love your loved one who narrative that the Prophet sallallahu alayhi wasallam said, when a law decree some order in the heaven, the angels flutter their wings indicating complete surrender to his same with sounds like chains being dragged on a rock. And when the state of fear has vanished from their hearts, they say, what is it that your Lord has said, they then say the truth and he is the most tie the most great. Then the selfie listeners hear this order. And these listeners are like, are like this one over the other. Sophia, a sub narrator demonstrated that by holding his hand upright and separating his fingers, a

01:05:57--> 01:06:09

stealthy listener hears a word which he will convey to that which is below him, and the second will convey it to the two who is below him, till the last of them will convey it to a wizard or a fortune teller.

01:06:11--> 01:06:37

Sometimes a flame will strike the desert. Sometimes a flame will strike the devil before he can convey it, and sometimes he may can convey it before the flame strikes him, whereupon the wizard adds to that word 100 lies. The people will then say, didn't he ie the magician tells such a special thing on such and such a date. So that magician is best to have told the truth because of the statement which has been heard from the heavens.

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And Noah in the summer it will be a long line who narrated the prophets that Allah's Messenger sallallahu alayhi wa sallam said, When Allah wishes to reveal something to men, he sneaks out of the words to be revealed. As this, the heavens shake strongly in fear of him. When the word of Allah fall upon the inhabitants of heaven, they are taken by shock and fall prostrate. The first of them to raise his head is the angel Jabri, whom a lot seeks out of the revelation which he wishes.

01:07:11--> 01:07:41

Then gibreel passes by the other angels in different heavens, and is asked at each station with what did your Lord? What did our Lord say? Oh, gibreel, he answered, he said the truth, He is the Most High the most great, and all repeat the same after him. Then gibreel moves on to the destination with revelation two were commanded by a Los Alamos Hi, okay. Now this whole chapter is basically a follow up of the chapter right before it's the captain right before what what did we discuss what do we talk about? What was the point of the chapter

01:07:43--> 01:08:18

that you're telling totality of communication with a lot we talked about this, one of the things that was mentioned in that chapter was the status of the Prophet Mohammed Salah life and we're gonna talk about that in more detail later on. But in this chapter, it was alluded to, that even the Prophet Muhammad Sallallahu Sallam is not worthy of worshiping is not worthy of our worship of his because he cannot respond to our calls. He is only a human being, even though he is the greatest messenger and the greatest human being, he cannot, or he is not worthy of our drama or our worship to him. So now in this chapter is as the author moves on to the post, I want you to say, Okay, we

01:08:18--> 01:08:55

have unlimited human beings because of the Prophet Muhammad, by eliminating the fact that the Prophet Mohammed Salah Leviathan is worthy of our worship, this automatically implies all of humans, but how about the angels? angels are superhuman, if you like from it, some people would say, the angels are better than the human being, and so we can make lies to them. So in this chapter, it is related as a side point, basically, is that even the angels are not worthy of our worship at all, all of the verses that the author quoted and all of the Hadith pertain to the fear of the angels, as their humbleness and their submission to Allah to the very fact that the age of few Allah show that

01:08:55--> 01:09:00

they themselves are with you. How can an object that is perfect, show any fear?

01:09:01--> 01:09:35

To show fear automatically implies that that is imperfect and that there is something greater than it. So unless of how to without that describes the age of the diverse risks, act ADA was Dr. Guru behave, then when their fear is removed from the heart? Call your mother call out a book of they will ask What did your Lord say? All will happen they will respond the truth for what it is the only the ever higher curiosity ever might use your strong. So a lot of describing the angels that when the fear is removed from their heart, they will say to one another, what did your Lord say? What did your Lord say? The agents respond, he said the truth whatever Allah said, is the truth and he is the

01:09:35--> 01:09:59

ID. And that could be the point of this verses is what the fact that the angels have this fear when they hear the speech of Allah, the whatever Allah seats and the angels hears their hearts overcome with fear, and this is proven in the next generation, that when a lot commands A Matter What are decreased a matter in disguise, again shows you that a lot of us what Allah decreed a matter in disguise, then the angels they take odd

01:10:00--> 01:10:21

Doing out of humblest for what he says. So out of the fear of what Allah subhanaw taala says the angels show their fear of death, and they show their respect for that. So this automatically applies what the angels are not worthy of worship when they show their fear to Allah. And then then the Prophet says it is as if it is a chain moving over rocks, the rubber has said that this is a

01:10:23--> 01:10:58

it is as if it is a type of description of what a person hears or what the angels hear of the of the speech of a light is that is a description of the speech of Allah because Allah is about description, but it is a description of what the angels hear of the speech of Allah is that the process of the longest is giving an analogy of what the age of here, okay is that it sounds like a rock holding over a chain. And until finally, it is removed from the hearts when the Spirit is removed, they will say What did your Lord say? They will respond other angels response he said the truth that he spoke the truth. So what is the interest of having this conversation after the funeral

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from their hearts, then there are certain genes that are able to go up to the higher heavens and they listen to the conversation for the year what Allah has decreed. So for example, Allah might have decreed the soul is about to die, okay. So the ages when this decree is said, they become fearful, out of out of the sea of love, their hearts become fearful they their wings start beating against, out of humbleness and humility. So when the angels they speak to one another, that word is allegedly in decreed the truth, in other words, and then they will take that he decreed the death of swords. So for example, okay, so then the habanos agenda, he hears this, that so and so it has been

01:11:34--> 01:11:59

decreed that he is going to die. So he comes down to the sorcerers and the magician, and the fortune tellers, and he whispers into the ear that so and so is about to die. And he heard it from the angels. When he was present, he whispers along with it 100 lines, he whispers along with it 100 life. So when this magician speaks, he speaks 100 life and one truth. When the magician speaks, he speaks 100 live and one truth.

01:12:00--> 01:12:23

Then, when that one truth comes true, the people will say, Oh, I didn't so so let's say that that's going to happen. Didn't he say that he's gonna happen to then he is believed Oh, so this guy knows, knows the future. He predicted a year ago, he predicted that source was going to die. And he assured he died. And we're going to come to fortune telling in the wild. But the point is that this is how the fortune tellers get their facts. This is how, what's the famous for selador time?

01:12:26--> 01:12:26

What's the thing?

01:12:28--> 01:12:34

There are some famous guys, I forgot the names that are times that they're considered like these are the famous fortune tellers. How did they get their permission?

01:12:35--> 01:12:49

Nostradamus was the old guys yeah, is lived long time ago. How do they get their information from the angel from excuse me from the ages when they speak and they just overhear the conversation, the angels, they come down, and they tell what Alex has added decreased. But at the same time,

01:12:53--> 01:13:28

we're going to get to this in a while about more in detail about fortune telling and logic. But the point of this chapter is that even the angels have a view of Allah and even the angels they have all of us kind of regarded. So the last chapter we basically negated that you could worship any human being in this chapter. We have negated that even the angel was able to do that with your worship, how can something that has fear in his heart? How can something that has this total submission to Allah subhana wa tada be worthy or capable of worship, decided to also prove to you that Allah subhana wa tada speaks with a voice that is heard, and this is a refutation of the heretical groups

01:13:28--> 01:13:41

that claim that a lot of us speaks a lot seeks like in the last Jedi, that wants to disobey us. He says in the process, Adam said that whenever Allah desires to inspire something, he speaks with inspiration. And the skies themselves shake out of fear.

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And when all of the angels hear this, they fall out in a sword, they fall down in a think. So look at the few of the angels look at how fearful they are of a lost part. They fall out in a face to face when to use LSP. Do you think these objects can be worthy of our worship? When those goods come in? They worship the angels. How can this also speak with your worship when they are so scared of a loss that they fall down in a sword or in the face? And the first one that raises his head is Judy's for Allah Easton was the inspiration. And whenever you feel good about a group of angels, they asked What did your Lord say? Up response? He said the truth, okay, until gbu comes out and gives whatever

01:14:20--> 01:14:27

the inspiration that he has stated with that we conclude this chapter and our lecture for today. But the point is, what was the point of chapter 16?

01:14:29--> 01:14:46

That the angels themselves are not where they are, was was the point of chapter 15. any object the futility of worship of any object, specifically that of human beings and the Prophet Muhammad so so, so in this chapter was a side point or a call or a side track was that even the angels are not worthy of that worship? Part of a lover?

01:14:50--> 01:14:59

Yes, this the heading of this house is the interpretation of a law statement. When the fear is removed from their hearts the interpretation of the law statements

01:15:00--> 01:15:30

When they fear is their will from their hearts in the first verse. The first verse basically mentioned the chapter. First question when we hear the event. We do a lot to grant the Prophet sallallahu alayhi wa sallam intercession for the Muslim Ummah, how can they follow this walk and intercede if he can't for his own daughter in tribes? Please give authenticity of the doula for the intercession after the event. Very good question. And we will talk about this aspect in great detail tomorrow morning at 930 in sha Allah because the next chapter is a chapter of intercession.

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You said that the Prophet Muhammad sallallahu alayhi wasallam cannot be cannot put people in heaven or hell. But then how did he know that our cache of new medicines would be one of the 70,000 people to go to Paradise without reckoning or punishments the same way that he knew that suffer that those types of habit will go to Paradise without reckoning that Allah subhanaw taala told him that and we don't you know,

01:15:54--> 01:16:08

we don't see any questions at speed of that, that as soon as those crashes that make me amongst the causes that you are amongst, which means you've read or some of the interest came and informed me immediately that Akasha is amongst those people. According to some authors. However, according to some scholars,

01:16:09--> 01:16:41

they say that the Prophet solo said admitted to us that Ola maker cash amongst them, he wasn't stating a fact that the basis on other narratives, okay. So, either way we interpret it either we say that the profits and losses that are making the glass and the profits is that a view that is that will be accepted because he knew of cash or with other people of Paradise, okay? Or we say that he immediately or any of the agent immediately informed it as soon as a practice and that's that okay. It would be other people apparently, either way, or both. Both are valid information. And in fact, there is no contradiction if we take both of them at the same time, that Oh, that he made it

01:16:41--> 01:16:58

to us and he knew immediately that it was accepted, because the angels is both It was a chef of the father of Gilani or mahina. Dina chisti Chishti ever a Sufi? Or is it their followers that exalted them, without a doubt in their followers that exalted with a Sufi or not.

01:17:00--> 01:17:31

Perhaps they were influenced by me by the Sophia, but they visit as far as I know specifically anthropology that he has books and he has writing. He was he was not guilty of it. As far as we know. He was not guilty of this type of stuff that his followers do. He seems that he was a pious person. A Zahid one who is free of this world he is not attracted is what religious, simple and humble life okay. So as far as we know, inshallah he was a pious person that he wasn't, I don't know, what was it? I don't know, let me know whether you know what his life or story was. But for sure, it is their followers that exalted them to the status, it is their followers, it took them and

01:17:31--> 01:17:39

put them apart this level of the status. And we said that this is minus a comedian said, What is it? major shifts, major shift calling upon other than what is leadership?

01:17:44--> 01:17:48

Yeah, I definitely think if he had stayed with alcohol, you know, the history of this type of [???].

01:17:50--> 01:18:14

It was a personal decision. But he was fighting to influence associate the real fight in the sense that, you know, yeah, but more than 50 I don't know, Jesse, I don't know his biography or anything. If one were to call out to the so called Muslim saints out of ignorance, or blind following up his parents, would it take him out of the fold of Islam or still be called major shifts? Also, who are these 12 demons is this she has her first

01:18:15--> 01:18:15

performance?

01:18:18--> 01:18:38

If you do it out of total ignorance, the scholars have different ignorance and excuse and major shift or not, okay? So the scholars have different because major circuit doesn't have an excuse to it, if you do sends it to an idol, it doesn't have excuse to it. There is no excuse to say that when I listen to music, major shifts, but some scholars say that if you believed that

01:18:39--> 01:19:13

this was a part of itself and a part of the HMM house, then perhaps you have some type of excuse out of ignorance only. But as soon as the evidence is presented to you, then you must stop. The point is that scholars have different is ignorance an excuse in major shift corner? They have different about this? And to be honest, I haven't really researched the issue I haven't made up my mind is an excuse. It's an excuse for not. So there is like some elements a so excuse, if a person calls upon a dead person, or you know, have you seen it, then this person is not a Muslim, he should not be prayed over because his wife should, you know, immediately leave his his his money is not inherited

01:19:13--> 01:19:21

is not very good. For the Muslims, they go to this this, I would even call it extreme versity because he has a limited shift and he didn't prevent that.

01:19:23--> 01:19:25

However, some are my teachers amongst

01:19:27--> 01:19:43

others. They say that there is an excuse for ignorance in the sense that if a person believes that Allah Mohammed Sula, we're not talking about Christians and Jews, if a person believe Laila Allah, Muhammad Rasul Allah, and he fell into major shape out of ignorance, he didn't know that this was shipped, then it is possible that a lot might forget him out of that desert,

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who already filled the lungs of tissue as referred to I have not memorized their names, but they start off with Tyson for obviously Ali, and it has been an interesting, and then they've been and then Jeff has politics. And then after that, I don't know who said

01:20:00--> 01:20:02

Okay, I don't know you have to ask the Mohammed if

01:20:06--> 01:20:10

they are actually descendants of the Prophet Mohammed. So basically descendants of it and

01:20:14--> 01:20:47

no, no, these are these guys, all of them they died. In fact, the 12 the mom never existed because the love that she has exalts, he was never even born. They invented his finger, because the 11th mom died without leaving the child. So the 11th the moment he died without leaving your child, what would they do? So they claimed that he had he never married throughout his life, because they claimed that he had a secret slave girl, okay, that he had a child with the same girl gave birth after he died, and she went into hiding. So this child was living in a cave for his life. And he's still living in this case, and he's a Mountie, that's going to come, okay. In reality, diversity

01:20:47--> 01:21:01

never existed, and, you know, never will exist, you know, whether the job comes, they're gonna follow him as a man, just like the Jews will. But the majority of the shy of the 12 months they never existed. His name is Mohammed, Mohammed.

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Mohammed of Africa, he never existed, just the name that they invented. He was never born. But actually the she actually believe in delivery moms, but they invented this 12 figure. Also, I don't know their names, but basically, they are descendants of Ali anthopoulos 12 generations or a few generations out And for your information. They were not shy. They were not shy. I personally have read their biographies. Once they said I would do without other books. I read the biographies all the way to the HTML, or Avi or whatever. Robbie, I think I read their biographies and every single one of them that'd be recorded, that they disassociated themselves from the Shiites, they

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disassociate themselves from that office, they did not create a look at it. They did not fall into extreme Hulu when it came to it, they will not have this happiness. So all of these statements you find our lives attributed to them. All of these things that you find of Jacqueline Assad. Yes. And David, I believe they are alive attributed to them. These amounts are our emails in the sense that we respect them and we love them. And we have we say that they have rights on us because of the fact that they are dependent on the compromises. But they are free and they are not guilty of the lies that the Shiites have ascribed to them. We have authentic assignee, they say that they were free of

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discipleship.

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That question can we call upon the Lord's needs and his attributes? In the past sessions you said not to call his names and attributes example we can't say the mercy of Allah help us, we need to say a lot of luck, man, help us Please explain. Actually, we're talking about the shefali lecture that I didn't mention as your holy lecture. Yeah. But the explanation of it is very easy. And that is that

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you cannot call upon an attribute but you can call upon a name okay. You cannot call upon an attribute unless you

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know, basically you cannot call upon the attribute like oh mercy of Oh Mercy of Allah, forgive me, because the mercy of Allah is not the name of Allah. Whereas you can say, oh, merciful yada, man, forgive me, okay. You cannot call upon an attribute as also so or whatever the attributes but you can call upon the name, but to seek refuge is a different thing that we're seeking refuge in, that could be not enough or the speak of Allah subhana wa Tada, this is a different thing. What I would actually advise the brothers to do is to ask him what he for a more because you know, this is a speciality. So what he's speciality is just a student of knowledge of what it is a more powerful

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source of knowledge. So, you should ask him, his speciality is associated, but basically the one of the differences between the names and the attribute is that you cannot call upon an attribute. You cannot say oh knowledge of Allah, but you can't say Oh, I love who you are the Knowledgeable one. You cannot say oh Mercy of Allah, but you can say

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this is one of the differences between the name and the attributes, but for more details, go to shift