Hadith Jibreel: Qadr and Predestination
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Channel: Yaser Birjas
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Salam aleikum wa rahmatullah wa
Salatu was Salam Baraka Nabina Muhammad wa ala alihi wa sahbihi seldom at the Sleeman kathira mvat. So welcome back to the study of high jabril tonight in shallow diabolical Allah we come to the end of the subject of an Amen in the Hadith Rasulullah sallallahu Sallam was asked by jabril Burnie and an email Tell me what a man is all about. For karasawa which means faith What does it mean exactly for Palestine Allah Salaam and took me in a biLlahi when mala at workqueue to be rose to the volumen after what took me below Qatari Hydra, he was sure that you have faith and you believe in Allah and only Allah subhanaw taala. You believe in the angels? You believe in the books that were revealed to
the prophets and the messengers. You believe on the messenger that were sent to the people who will act the final day, but to minable Qatari Hydra, he was sure and you believe in elkader, which means predestination. We can explain that a shadow What does it mean exactly? Kira he was sharing the good and the evil, both of them, we can explain. How is it possible that Allah Subhana Allah was all good, can be the source of evil? Is it possible or not? Is he the one who's a source of evil in terms of creation in terms of willingness upon our data? What does that exactly mean? So tonight, shall we discuss elkader which is ultimately called the secret of Allah azza wa jal elkader.
predestination what is it exactly? What does it mean and also we use the word alcova. Oh, well, we have towards coda while further when we talk about the predestination destiny and Allah subhanaw taala make it the fate of each of every individual and so forth. So these are the two words we use in the Arabic language alpha world.
When we say the word coda, it means judgment. What does it mean? It means judgment or hokum in the Arabic language, which means Allah subhana wa Taala is the one who judges and the last panel is the one who rules so what does it mean? This is that when when Surah Surah Al Khader loss of Hannah Matata speaks about little brother, Herman L. Fisher is the best better than 1000 months, it doesn't divide and worship. And what is so special about that night, it is the night when Allah subhanaw taala says maka do all the measurements, or the account that Allah Subhana sending as oh god will happen in the next year or so. So there will be a cut off, which means the last panel data making
judgments, and also that the measurement is why we call cutter because all the measurement that will happen in this life happens by the will of Allah subhana wa Tada. So as we can see, there's the day and the night, there's the good and the bad, there is a man and COO for all these things, is now judgment of Allah subhana wa Taala that this will exist in his in his in his room, and also the pinata, his daughter was measuring how much of each by His grace of Hannah with Allah, and by his world. So when we talk about Qatar is to believe that Allah subhanho wa Taala is the ultimate the ultimate source of this judgment and he is Hana what Allah, the One who puts all the measurement as
we see them in this life, the measurement for good, the measurement for evil, the measurement for higher the measurement for for what is bad, and what is all these things by the will of Allah subhana wa Tada. But for all in order for us to understand the concept of it, we need to understand the pillars of al Qaeda, Al Qaeda, what are the pillars of al Qaeda makes us understand why things happen? For example, somebody might say, you know, I hamdulillah I spent all my life doing service to my faith and my Deen I worship Allah as a regular handler. I never skipped Salah as regularly I do these things and so on. Why is it that my son or my daughter is growing up, you know,
differently?
Like I've done everything that I could I could think of, why is it that my son is deciding to stay to go straight for example, somebody said, hamdulillah I'm doing everything good and so on. But at work, I don't get promoted. And these guys were, you know, partying all day and night and so on. They're getting all the other reward for the in this world. So what what's happening? How is that even fair like many people do so. So people they start having these doubts about about faith and color, and the judgment and the hikma the wisdom of Allah subhanho wa Taala and colocado his explanation of the wisdom of Allah azza wa jal, however, once again, it is as an element they call
it the secret of Allah subhanho wa Taala. And this creation, many roula manual, they try to explain everything in details, everything, but there is always an element that we cannot really explain so much about the concept of Baba, Baba, but to understand their element they divided up into what are the pillars of a quarter to four elements. For us to understand a quarter of Allah Subhana whatever the predestination we have to believe in for things
The divine knowledge of Allah xojo lol
number two divine Records, which mean that Allah subhana wa Taala he writes everything, everything. And number three, the divine will allow mushiya that Allah subhana wa Taala is the one who wills everything, whatever happens, happens by the word of Allah people, they keep wondering what does it mean? What does that mean? There's a lot of worldly for, you know, for crimes to happen, atrocities against innocent people and so on. What does it mean? And if Allah will something, doesn't mean it's okay to do it or not. So there, we're going to explain that in shallow dialogue one and the fourth one is the divine creation, which means when Allah will something, Allah subhanahu creates that. And
if Allah creates everything, does that mean he is the one who creates what is considered evil and evil actions and so on? What does it exactly mean? So this is the thing that we can explain as the four pillars of elkader predestination and then inshallah Allah, we're going to give an example, from the sources of capital explained, what are the main categories of al Qaeda.
So instead of the four pillars, I want you to remember these four pillars. Number one, the divine knowledge of Allah subhanho wa Taala. Number two, the divine records l keytab. Number three, the Divine Will l mushiya. irata. Number four, the divine creation of hope that Allah subhanaw taala creates everything. Let's talk about the knowledge of God, what does it mean when we talk about the knowledge of Allah subhana wa Taala in regard to the subject of a father or predestination, as Muslims as believers, we believe that Allah Subhana Allah has knowledge is beyond time. It is beyond space. It's beyond any incident, any moment, whatever that is, whether it's today right now, whether
it's in the past, or in the future, a loss of power, does knowledge encompasses everything he says in the Quran, who Allahu la de la ilaha illa Who is he said hello to Allah. There is He is Allah, there is no God but Allah subhanho wa Taala. He knows everything. He was Shahada, he knows everything alive, the unseen and also the water is considered public for us. So his knowledge encompasses everything. Who will man Rahim? Allah subhanho wa Taala even makes it also specific will anila ha God, a ha Gabi Cooley Shea in Elma that Allah subhana wa Taala has the knowledge of everything, his knowledge as encompasses all things. And the Arabic language we could only say the
word Kol means every unsane shape means thing. So that means when you put coalition in the Arabic language that has like an inclusive, you know, meaning of everything, the minor, the major, the hidden, the public, everything, everything, whether it's for individuals, somehow nothing is hidden from Allah subhanho wa Taala. And in that, there's so many, but we believe that allows notice upon our data again, it goes way beyond this time. So therefore, if Allah handles everything, he knows what happened in the past, and all that's happening right now. And he knows what's going to happen in the future. He knows upon what Allah what is happening in the future. Now when you say about
happening in the future, this is what Allah says over here in certain alarm bell bell on speaker about the people of Ghana, the people of Ghana Bella Bella Houma can we afford Mr. COVID because the people of Johanna Matata Johanna are gonna say they're gonna say if we can return back again to dunya so we can do Amazon Salah we will do better. Let's say your give us another chance the sinners back again to Earth cinnabar again to this world will do a better job. Allah subhanaw taala says Nope, well bad Allah who macaroni food amicable now they see what they've been denying all these years. They've been denying it now they're because they're seeing it. And the last panel was Allah
about them. What do they do Lima know who and what Rue du la do Lima Newman, he says of Hana Mata Allah. And if they were still if they would revert them back there. What would they do? They will do the exact same thing.
Which means Allah Subhana has knowledge of them if he would send them back to earth. He knows that they will not change their ways they'll go back again to what they've been doing before. And he didn't sell Buhari when the Prophet sallallahu Sallam was asked about the children of the idol worshippers.
The disbelievers wherever their kids go. So the prophets Allah Sam said Allah subhanho wa Taala will judge him on that day. Allah azza wa jal will will he will rule
for these children for these young ones, because he says, Allah, Allah subhana wa tada Alamin Bhima. Can we aim alone? Because Allah azza wa jal, by his knowledge, he would know, what would they do? So he rose between them subhanho wa Taala. Now that knowledge is of Absolutely, it's an ultimate, for the beat for being God's cannot Allah. If Allah azza wa jal would not know what happens in the future, what would it mean ajumma is not in control of it.
He is not the one who rules over the future, then, and the future is time. And who creates time? Allah subhanaw taala? Didn't he say, Well, last, I swear to you by Allah.
And the professor, someone spoke about sort of law, we spoke about a law that said Allah who is a loss of how much time, which means it's his creation, so you cannot rule him by time subhanho wa Taala. So therefore, Allah knows his creation. So it does whatever is going to happen in the future. You know, some of them are they tried to bring some example, some example for us how to understand what happens in the future, on a smaller scale that is relevant to us human beings. If you know your children very, very well, if you nurture them very well. And then you go, let's say you go buy something in the market is a friend goes with you. And that friend is telling you, you go and you
buy something for your kids. So they pick up some they say no, no, no, don't buy this. Buy this one, because I know he will pick up this phone, he will pick this this toy, for instance, your friends, no, I want to buy this one for this. No, no, I'm telling you, they're going to pick this. And you'll see, eventually, if you go home, and the kids choose exactly what you predicted that they will choose, would that be surprising to you? No. But it will be surprising probably to the person who doesn't have that knowledge is like wow, how did you know that they're gonna choose this game, or this story? Because you know, and if Allah Subhana, Allah says, Allah, Allah, Allah woman, Hala.
supermulti says, Allah, Allah, Allah, Allah, Doesn't he know what he creates? Who will not submit and he is the most subtle, the most COVID that has all the knowledge of Hana with Allah, it is because he creates a panel He created us, he would know what will be make what choice to make. But now the dilemma that's going to come as we speak about freedom of choice, how can we determine what we're doing is actually is not going to be good or bad, we don't know. For Allah subhanho wa Taala knows, the knowledge of Allah azza wa jal does not affect our actions. And I mean by that, we don't know what Allah knows about us in terms of our end. So we are still have the time and the space to
determine how our end should look like, at least in our own limited knowledge. Therefore, if someone says, Well, I don't do good, because a lot of the woman to do good we say, No, no, no, no, no, you still have time to change. You have all the time to change. You can do your own, you know, make your own choices. And if they say, these are the choices Allah imposes on me, we said no, because even those who are doing good, they're doing good because they can not because of be forced to do good. So the knowledge of Allah subhanho wa Taala is in that sense, it doesn't affect us in that sense. Because we don't know how we're going to end Rasulullah sallallahu ala mentioned the Hadith, in the
Roger laminaria. Emily had not had my akuna Bay novena Illa de la vez behala Hill Kitab of Mr. Gamma regenitive at hula, someone will be determined to be from the people of Ghana, like in our mind and our eyes, we see what he or she is doing. We say they're doing I mean the way they live. That's it. They're done. They're done. But all the way towards the end of their life, what happens? Yes, Speaker Holly Hill kita, what are the last panels about them will take take over the media switch. So they do the deeds of allergenic and they become from the people of Elgin. And sometimes somebody somebody will in our eyes and our minds, we think that there are going to be with the people who
have agenda. Why because what they do to us the words of the works of agenda, and then towards the end of their life, they change Subhanallah they lose faith. They go through some crisis, that Eman gets weaker and weaker, and then they just kind of like they lose it. And they end up in Johanna. We don't know the end. So we are responsible to continue doing what we do. A lot of Honda's knowledge is actually divine knowledge, but it doesn't affect our actions or our decisions that we make.
The second thing, the second pillar of our quarter after we believe that Allah subhana wa Taala has all that knowledge of the past, the present and the future and by the weather element, they say based on the idea that we caught it earlier here, what I'll do
on this I doesn't also speak about the future that
If they would be returned back to Earth, they will still do what they used to do before. No, they I even speaks about the things that they don't exist even in a loss plan. If he plans it's upon Allah to Allah, how would they be? Which means as they say, Allah, Allah He knows. Not just my canal, my akun even mal American low kanak a fake one. Even the thing that is inexistent it would ever exist in any way alone. No, how would it be? Why? Because the last part that says his under his command is a collared shirt and you couldn't, couldn't fake and if he was for something to happen, he would just say be, and we'll be, and that's it. So the second thing after the loss of Hannah Montana,
knowing that he knows everything, Subhana Allah, He gave the order, he gave the order and the demand or all that knowledge to be documented in the records. What is that record? And lo helma for that preserve tablet, that Allah Subhana Allah has ordered the pen as in the height of Rasulullah sallallahu sallam, when he says that about the loss Rama mahalo, Allahu Allah, Allah, Allah, Allah, Allah, Allah, Allah Allah, the pen collected
to the pen, right? So the pencil era, what do I write a lot to my can my akula tiama you write whatever happened, whatever is gonna happen until the day of judgment. So the pen in a in a, in a divine way, we don't know how it's writing everything on that sacred tablet Rasulullah sallallahu sallam, he said when he met his Lord in a manner that says his magic is upon Allah to Allah, in that in that magnificent journey when Israel was a mirage, he said, I came so close that I could hear storyful of lamp, which means the sound of the scratching of the pencil or pens, as they write on the on the tablet, of course, we don't know how it looked like. But at least it's there. And it's
writing everything macroeconomic Uchiyama. So the under under column as the pan us allies, or gentlemen, or mother actually quite up to makaya coalition, everything, the measurement for everything. But that GitHub, of course that happens is not random. That kita or that writing that documentation that records they're not random. They're not arbitrary. Why so because everything happens happens with wisdom with the molars panel so they're all mobilized the knowledge of Allah subhana wa that divine knowledge is all is recorded right now. So when everything is recorded, so it's there that's written that's when we usually we say about some that happens, happens because
it's written. We say some Why is this happening? Because it's written that's been been you know, or then that's what it means exactly. Allah Subhana Allah give an example over here he says, Man for Ratna Phil kita. Beeman she is a Panama mom and dad but infill wa Aegina halona there is no animal on this earth or no dead but whatever claws or whatever walks on Earth. What about a little bit Jenna Hi, no bird that flies with the wings. He says the Panama Illa Omen m telecom they're just like two nations and groups and, and then he says ma for Ratan, silky Tabby min shake, some a lot of sharone says of Hana with Allah we have neglected nothing in the book. Which book is that? The
sacred book the tablet that in which the decrees of Allah subhana wa Donna has been written and be everything being ordained. That's what it means. And the other ayah and actually another Hadith, hetero, hetero Muslim, a very famous Hadith here, I'm gonna translate that as an Indian inshallah tada tune in this story, the Prophet sallahu wa sallam, he was invited to attend a funeral. So as they were getting ready to, you know, as they were finishing the grave, and getting ready for the burial, the professor was sitting there around the mountain, some of his companions came around in his hand, he was holding beer to him, Mr. More like a stick or a twig in his hand Salalah Ceylon,
and he was you know, as as you sometimes you sit and be random, actually, the setting is kind of like picking in the ground. So basically, he wasn't he wasn't doing anything in particular. It was just kind of waiting. And as he was speaking on the ground, then you start talking to the people of color Salalah selam Mammon cumin ahead in a local coup de la dama narrow Macedonian agenda. This is the question that all people asking about. The same question that Sahaba asked the purposes of the Prophet explained that he says my main command had been in love aku diva Mercado whom in Elgin Roma, Kaduna. He says no one is here is basically a each and every one of you. Allah subhana wa Taala has
already ordained their place in general. And the place in general
that everybody has already been Allah, Allah knows basically, who is going to be in Jenna and who is going to be Indiana.
So the Sahaba velodrome they were kind of like surprised.
And I'm sure that in your mind what comes to mind when you hear this question or hear this statement that Allah knows already who's in general knows
Agenda What comes to your mind right now? That's why I kept it in Arabic not an English accent.
It's basically So why do we do anything? Right? I mean if Allah knows his gender who's in jahannam Why bother then that's exactly what the Sahaba said tabula rasa Allah Allah Allah, Allah ki tabula rasa just then kind of do nothing and depend on whatever Allah has decreed for us. If Allah knows we will agenda eventually we're gonna do whatever that is. And if Allah knows that we're in Johanna, then why do we have to do the hard work that's going to be wasted at the end of you know, of this whole journey? bokhara sallallahu Sallam so the Prophet Allah, Allah, He gave the Sahaba the answer that they need, not what they want.
And that's the why or the mother keep saying that Qatar is that Mr. Civilization, what you really understand what you need is one thing and what you want is another thing what people want from Rasulullah sallallahu Sallam is a clear, definitive answer.
But what the prophet SAW Selim gave them, he gave what they need to understand. He says, Emmylou.
He says, Don't worry about us.
Like this is for you is irrelevant. Because Allah knows who's in general, who's in jahannam. Do you know?
Do you guys know if you're going to be in general? Johanna? You don't know. But Allah knows, right? Allah knows he knows our end. Do we know our end? We don't. So what is what should our focus be is to do make sure that whatever that you do, leads you to agenda. And that's what he says the last column and mailloux like, don't worry about this. Worry about what is relevant to what is that that you do your job? And I'm at work, which means you need to toil you need to do work so hard, but couldn't learn more Salima Haleakala because each will be will be will allow will make easiest for them. What has been ordained, which means he says Allah, Ceylon, mankind, I'm an Al Assad, but he
was sort of eliminated Assad. If someone was decreed to be from the happy people people have agenda. Allah would make easy for them to wait agenda, which means the way they do the good deeds agenda. And if someone was ordained to be from the people of jahannam, Allah would make it easier for them to do also the work that we did to Jana.
Okay, but some of you might say, so 100 lessons I'm doing my salon my advisor, that means Allah is making easy for me to go to agenda. I hope so. But is there any guarantee? Why is that because as a professor, on the other hand, if you might be doing the works of agenda to the end of your time, but then towards the end, somehow something happens. People switch ways. So there is no guarantee until we die.
We keep doing the right thing, until we die. So the prophets against Allah Salaam, he told them, you just do whatever you can, that will lead you to the other side. In the other Hadees participant have bass are they allowed on the very famous hadith of an ambassador de la one incident to remedy. He was a young man, his young cousin for the purposes of young boy as a matter of fact, and he was riding behind the Prophet sallallahu Sallam one day. And then the professor Sam turned to me says Kalia, Allah. Madison, Ella Baker, Ursula, Ursula, I'm hearing I'm listening. Correct Fabiola. If you preserve Allah subhana wa Taala in your life, Allah will preserve you. And he mentioned a few
things for him certain instructions. Towards the end of the Hadith, the Prophet salla semi said to him something that relate to a codon called Hualien and aluma logaster mattala aenean vocabulary, lemon savoca elimination cuttable Lola
have the knowledge that even if the entire world, all the people in this world would gather to benefit you in order to benefit you in anything, they will not benefit you in anything except for what Allah Subhana what Allah has decreed for you.
Well, I'm Anil oma logimat Allah ano De Luca de la mirada ruka elevation, but cuttable LaValle. And if all the population of this world will gather to harm you or hurt you in any way, they will not harm you or hurt you list except with something that Allah subhana wa Donna has already decreed for you. Then he says that at the end of the Hadith, the Prophet xlsm says raffia laflamme which
means the pens of Decree is would actually be lifted from the course from the from the writing material, or just for the sake of and the ink is already dry, which means it's already ordained. What does that mean?
Whatever happens to us, Allah knows about it.
Again, whatever happens to us, Allah subhana wa Taala knows about it. Okay, but Allah subhana wa tada forced it on us. Towards the end I'm going to explain the three categories of elkader
some of the other of Allah subhana wa Taala
is coming comes on us as tests. And some of it is your earnings. And we're going to see how that is going to work for shallow data. But for now, the professor Sam says that whatever good happens because Allah ordained this to happen, he allows it to happen to you. And whatever evil that happens, Allah allows this to happen. Why? So that's part of the test. So lots everything, again, the good
and the bad, to see how you're going to be grateful for something good that happens to you. And if you're going to be patient, if something otherwise that happens to you, so the first category again, the pillar of of Qatar is to believe in the knowledge of Allah who had the ultimate knowledge of Allah xojo. The second thing is that Allah subhanho wa Taala he writes, that that knowledge which is documented already, the third thing, Allah mushiya, which means the divine will of Allah azza wa jal, what does it mean exactly?
If If good happens in this creation or evil happen to this creation, it doesn't happen against the will of Allah subhanho wa Taala. Otherwise, if things happen that Allah Subhan doesn't approve, what does that mean?
Somebody else is forcing something or Allah subhanho wa Taala.
And who can do that? Nobody, otherwise he wouldn't be God.
And for God to be God, Allah subhana wa tada it has the ultimate power to allow whatever happens in his in his creation, and his kingdom. So here Allah Subhana Allah is the one who allows it has the world to allow everything in this creation pelota Allah, wa Masha Allah, Allah Masha, Allah, Allah Allah mean, but your wishes will not avail unless Allah The Lord of the Universe, so wills, what does that mean? Whatever that you will to do, Allah Allah discipline on what Allah has the world to allow it.
So basically, this is the will of Allah is the origin. So if someone contemplates Mullah potential, someone contemplates murder, for example, does Allah subhana wa tada allow this to happen?
If it happens, then Yeah.
Does he approve it? That's a different story.
But everything happens by the will of Allah subhanaw taala nothing you will. But Allah subhana wa Taala Actually, he wills it. How's that? In the I hear lots of answers and sort of the bacara what OSHA Allahu Allah determined by the human body magic, optimal big net what I can tell the men whom I am in Omaha Mancha for a while of sha Allah mapa Tata Lu, well, a kin Allah if I don't mind read the end of the ayah the last portion of the ayah here, what I'm sure a lot of mcdata Well, I can Allah if Allah may read, and but Allah, it goes from here, actually. So
if Allah had so well, they would not have we would have never actually fought against one another. But Allah Subhana does whatever he pleases, to fulfill, of course, his divine world. So what does that mean? If anything, if anything that we could, that doesn't happen? It's not because against Allah as well? No, because Allah subhana wa did not allow it to happen.
And if anything happens, we we think that how could Allah Subhana allow this to happen? Like, for example, when people they still think of disasters? When think of when we think of calamities when you think of Panama the loss of innocence, let's say things happen to children or diseases or this and that, and some people just kind of like wondering, where's Allah from all of this, Allah here, is there. But this has happened? So how could it not permit this from happening? It's not because Allah is incapable of preventing that. But it's actually part of the Divine world, that Allah subhanho wa Taala allows good and bad. He allows the kind of disasters and relief as well, he loves
mercy, compassion, and also power, you know, anger and whatever the opposite to this. So he allows all these things to Panama data as part of his divine world. How should we understand the divine will of Allah has the origin?
In order for us to understand it? We have to divide it into two categories.
The Divine Will of allies of God divided to do categories that are limited divided into an era our Mattia l konia. To podria, which is the inclusive universal will
or you could say they allowed
to make it easy to understand the allow the world the circle of the allowed. And then the second category is what they call it, the exclusive world and Iran, Russia, Asia, and Iran or Russia or that command. So in the first one, the inclusive or universal will allow Iran to konia these are universal, which means they're completely inclusive, to be in good, bad, right? Wrong. All these things. Everything is there. Lots of houses in America with a lot of shade and you're cooler on your own. It is his world. So Panama
Allah for anything if he was to be, it will be. So everything happens in this creation happens because Allah subhana wa Taala has the will for this to happen. Completely inclusive from being right or wrong, halal Haram, good, bad and so on. Everything allows this to happen. So we call this the circle of the allowed. The second circle right now is the number one, the smaller one, which they call it the exclusive or the command, or as they call an Arabic language era to Sharia, in which Allah Subhana says in the in the ayah one law who you read a tuba Alaikum wa rahmatullah Dina TV ownership, Shahada and tamiu, Milan avamar, which means it says the last panda translation and
the law, indeed was to turn graciously towards you, but those who follow the last would want you to drift far away from the right path. What does that mean? We have two wills over here.
The will of misguidance, which is the people who love follow their lust they're trying to achieve, and try to push you to, you know, observe and, and take, and there's the will of Allah subhana wa Taala for you to you know, to rip to accept your repentance or to forgive you or to accept you in his mercy subhana wa Taala by doing what doing that, which is good. So the those who seek an evil they're following, they're following the the bigger circle, they're falling into the bigger circle, they're allowed to do wrong.
But those whom Allah Subhana wants them to be saved, he want them to do the command. And what is the command over here, to follow the straight path. In order to visualize these two circles or two actually, wills. Here's an example for us to see. I don't know if you can read these words here. But the big circle, as you can see, the bigger circle is considered the inclusive world of Allah subhanho wa Taala that has the good and the bad, and the evil and everything that's in between everything that's in there.
So what could be there, the higher and sharp there is actually drinking, committing sins and there is also an act of worship.
There is war, there is peace. There is committing the Haram and doing that which is hella so everything, everything is there. Why would it be there because Allah subhanho wa Taala is making part of the test. As a general that's the circle of the allowed.
The second circuit, the smaller one is part of it.
But it's an exclusive circle. This is where the test comes in. This is where a lot of the profits to the people. This is what Allah azza wa jal sends the books of Allah subhana wa COVID, the order with the command to follow guidance, the path of guidance to so that's the smaller circle, it is still part of the bigger circle, remember, because the bigger circle has both the good and the bad, the smaller circle only encompasses that which is good, by the command of Allah subhanho wa Taala. So therefore, when a large Allah says to us, that you you worship Him, so that is part of the command, what is part of the allowed this belief, Allah allows this belief will happen. But does he does he
approve it? No, he doesn't, because it's not part of the exclusive circuit, the command circle, Allah subhanaw taala allowed us to get married. That is part of the command. But fornication adultery happens, right? Does it happen by the will of Allah that He is pleased with? No, it's by the will of Allah that is that he allows to happen as part of the test. So if somebody commits Haram, they are not in the smaller circle, but they cannot escape the bigger circle the exclude the inclusive world of Allah subhanho wa Taala This is what we mean by when we say everything happens by the will of Allah.
Someone someone said to why this happened to me because that's the will of Allah subhana wa Taala. But why me? I don't know.
Everything happens by the word of Allah subhana wa Tada. It's your test. Maybe you need to do something else to get into the smaller circle. Whatever happens, happens by the will of Allah subhana wa Taala. In some other cultures or religions, there's a big challenge and understanding how could How could the good be the source of evil, and therefore in some denominations in Christianity, they believe that the source of good is who Allah subhanho wa Taala who is the source of evil
the devil, a Shabbat is uma, if you say the shaitaan is the source of evil, based on our observation in this world today, who is winning
alone Stan. So therefore if you say that you know the shape is the source of evil, then he is having
The RSA the largest command, or maybe the largest following alarma, Stan, and because the last one always says in the Quran vokalia luminaria Shaku and few among my servants are those who are grateful, which means the majority will be water demand among those who will follow the shallowness of an alpha. But we believe as Muslims that good and evil are both creation of Allah subhanho wa Taala. And it's part of the test. However, something about evolution understand something about evolution understand in Islam, there is no such thing as absolute evil.
There is no such thing as absolute evil, which means yes, Allah is good, and he always creates good, which means in that sense, even what we perceive to be evil,
could be good in a certain way. How's that? How's that even possible? So, a lot of Hamlet says wasa and Takahashi, an Ohio language Allah if you hadn't, perhaps you might dislike something, and the low will make so much good to come out of it.
You perceive this to be wrong, to be bad to be evil, only to realize later on that there is so much higher in there. So what you once perceived to be evil, it actually was in your own favor for you for your own good. How would I know that? That's what I'm going to talk about the story of Musa alayhis salaam, the three categories of a father, how would I know that this is good for me or not? I might know. I might never know. But I know for sure. Allah knows.
I know for sure Allah knows where which is where the concept of trust and what cool and reliance on Allah subhanho wa Taala comes in. A true believer always have that trust analyzed so that no matter what, that's what the professor says in the Hadith movement. Strange is the affair of the believer.
Everything is good for him in our sabato surah Shakur for Coronavirus, Allah, if he's if he's been tested with good with higher, he or she will be grateful and that is good for them. Why not? sobre todo sobre for Canada para la and if they're afflicted by a calamity, they're still show patient persevere impatience, and that is also good for them.
With a believer, you trust in Allah subhanho wa Taala no matter what happens, you know happens by the will of Allah subhana wa Taala as part of the test, and you know, there is no such thing as absolute evil. Something wrong might happens into your life, you start wandering, and many people they immediately start attacking god elkader and start asking ALLAH and questioning Allah xojo Why is this happening to me? That the answer to this is why not?
Why not. So therefore you need to now pass the test.
Don't lose it. stay in control. If it requires patience, you show patience. If request gratitude didn't show great gratitude, Allah subhanho wa Taala. Don't lose that. So this is to do the two categories of the will of Allah subhana wa Taala and the mushiya of Allah azza wa jal, the fourth category right now.
So the first category Commission, the first category, is a learn to have to understand the last panel what Allah is knowledge is way beyond space, time and so on. Number two, that everything that Allah knows upon what Allah He put that in the record, number three, we know that Allah Subhana, WA Tada, whatever he allows, whatever he recorded, he allows it to happen, both the good and the bad. So there's the allowed and there is a command. And then number four, because Allah allows it to happen, he allows the panel what he is the one who creates it, is the question that we asked you earlier, about good and evil, who is the source of good, who is the source of evil, we say in
general, Allah subhana wa tada is the source of good is the source of evil, but that is in the general terms. Number two, we said there is no such thing as an absolute evil, which makes evil in the way that we look at it actually might not be might be evil to us, but Allah subhana wa Donna, it is always good somewhere in there for us or for somebody else. Like I said, people they ask, what's the benefit of all these disasters and so on so on all what happens in the world? Subhan Allah, Allah azza wa jal says that he is the one is the devil. The devil has basically when good and evil, always in combat and always kind of like you know. So when something wrong happens, that has
provoked people to do good.
So when a calamity happens, what is the result of that azima relief work and aid and people coming together and assistance and helping and mercy and compassion starts to become more prevalent and so forth. So gives the people a chance that she says what other other qualities that Allah Subhana Allah, He wills and he commands that we should observe.
And if a child, let's say, you know, falls, Ill that
It also provokes mercy. How can we even understand what Mercy is if there is no events that will provoke that feeling or compassion, for example, and so on. That's always part of the divine plan of Allah subhanho wa Taala. So if Allah azza wa jal, he wills for a crime to happen, it's going to happen. And he will facilitate that in terms of the creation. In terms of creation, he allows the creation of these actions on wattana. So he says, Allah allows a person to another person, yeah, by the Divine Will the general will of Allah upon the inclusive will of Allah subhanho wa Taala he allows crime he allows safety he allows punishment, your judgment as well, right? But now, does he
allow this person particular well, that when the subject of personal choice comes in, as we're going to talk about inshallah xuejun Allah subhana wa Taala says in the Quran as one would come to the freewill is everything happens happens with our choice or what he says upon what are the hidden is sort of the Nisa no matter coup de Kumamoto wherever you are, that will come come after we'll catch you catch up with you. Welcome to the Buddha Moshe, even if you lived in skyscrapers all the way up they're still gonna die. And then he said, Well enter civil Hassan atonia, Kuru Hydra human Angela. If a has a good thing happens to them they say this from Allah subhanho wa Taala. When this of them
say yeah, and if something bad happens to them, they say this is because of you.
Mr. formula is because of you. Allah says no polka lumen Angela you say Mohammed to them. Everything comes from Allah subhanho wa Taala both the good and bad family how old el Camila cada una hora de what's wrong with these people who don't understand what they're saying. And then he explains now the second part, Okay, so the first one, the first iron that is coming next. As a matter of fact, the first iron speaks about the inclusive world, the last panel that everything that is good, bad happens by the globalized origin. The second number 79, sort of the Nyssa Allah subhanaw taala says, Moussa Bachmann, haseltine Femina, la masaba comienza, yet infamy nefs was Anika Nasir Sula,
vocabulary shahida in the translation of this last part that says, Whatever good happens to us from Allah subhanho, wa Taala, whatever, whatever bad happens to us because of your choice.
So the first ayah Allah subhana wa Taala confirms that inclusive will in the second ayah, he actually speaks about your choice, and falling into the exclusive or the inclusive.
He allows good and bad to happen. But then where would you choose? That's in the second I he says but it's bad something if something bad happens because of your choice. You made something? Obviously, we'll talk about that some something bad to happen that you make something or you commit something haram by choice, but Allah azza wa jal hands on with Allah, He tests us in many, many ways. One way is through the command, which means are we going to follow that which is obligatory? The second thing is through the prohibitions, are we going to show patience against the sins, stay away from them. And the third one, in which we have no control over? And these are the ultimate
tests that we have no control over? Like what Allah has decreed for someone to be tested with the disease, for example? Or May Allah protect your families, the death of a loved one, for instance, or the loss of wealth and so on. So they still have no, we have no control over them. So in this case, what do we do? We only persevere in patients, because this is one color, the ultimate understanding of these events come into play. That's what other comes in. It's easy for us to perceive and understand what happens in regards to the subject of
whatever considered rational for us. So worship Allah subhana wa, do you have a choice to worship or to stay away from it, don't commit the sin, we have a choice to commit the sin or stay away from the sin. So we have control over this issue. So if something happens, we know that you you earned it. But you were completely oblivious to something and then a calamity happens along the side, not only your hand,
fire that takes for example, your property or something like that, what are you going to do with this, you have no control over that issue? That is coming from Allah Subhana Allah as part of the ultimate test. So how should I understand that Allah passes and sort of Mr. as well about the meaning of my choice, my having the freewill, our masaba Kumasi baton para subthemes Leopoldo
Fusco, whenever something happens to you, you start saying where is this coming from and wireless just doing this to me? Allah says, Because of you, you probably in a party, you earned it probably. So a lot of a thing that happens in our lives. Maybe we earned it. And that's all we need to pay attention to what we do, and the choices we make in life. Finally,
the three categories of alpha as I said to you about from the soul, unsorted calf
So to the chapter of the cave, Allah subhana wa Taala, towards the end of the surah speaks about the story of Musa alayhis salam and the pseudo
unrighteous man, someone who is a prophet is going to be as well because he had that altar that very powerful knowledge. So the story of a photo is an Musa Musa alayhis salam was with Benny is right. And because he has this ultimately any kind of power of speaking to Allah subhanho wa Taala without translation without judgment without even a mess without an angel between him and the last surgeon. He thought he had all the knowledge that you know, anyone can can have access to the device of honor with Allah without any any medium so of course you could you could think of that. So one day, he as he was speaking to them, somebody asked him and they were impressed by the knowledge of Musa Cardona
be Allah, Muslim, Gemma's or messenger of Allah. Is there anyone in this world who knows more than you? Like, is there anyone that you know of who has more knowledge than you? So Moosa gave an innocent answer. He goes, No, I don't think so.
Allah subhanho wa Taala, tested masalas
and sent to him and he says to him, Who told you so?
And how did you know that? And most, of course, you know, he thought that he knew everything, right. So last time, I told him, you're going to go on a journey.
And you're going to go such and such place, and they're much more behind where the two C's meet. And then you're going to find somebody
follow this map.
And you will learn who has the knowledge.
So Mussa and the sign for this is that whatever that you are carrying in your hand, which is basically was the fish actually is going to once it disappears when you lose it, that's what you're going to find them. So he went with a disciple Joshua, or you shall be known and as they were close to crossing the street, out in the sea. They went into the boat. They lost the fish there, but you didn't tell musasa maybe it was frayed. Maybe it was, you know, awkward. Maybe I will catch something for him. By the time masala salami. He told me he says we're hungry. Just where's the food? Well, honestly, I lost there.
It goes, You lost the dirt that you're going to find let's get back. So they went all the way back they trace their way back again to the where they lost that fish. And then that's what he found this man lying down. He says you the hotter or further he says you Moosa Benny, sorry, you are the most when inside it goes yes says I want to follow you says you can't
look at this. Now. Moosa told us Can I follow you I want to learn from your knowledge, he says, you can handle it.
This question and answer summarizes our life and our our position from Allah subhanaw taala.
Because what exactly we're trying to add to to get from Allah subhana wa Taala. In regards to elkader, we're trying to ask for access to this ultimate knowledge.
And the answer that came to Moses, you cannot handle it.
You can't in this form, in this time of your life, if you don't have the energy or the power to open even the reasoning, the capacity to even to process what you're going to receive. So therefore, better for you to stay up leaders, you know, sometimes you say we said that, you better be oblivious to things, so they don't have to worry about them than you know, knowing about these things. And that's the meaning of it. So it only says, You better not know it, trust me, you don't want to know that. Because sometimes it's hard for you to make these choices. If you know this is the best way to do it. And we will see going to see the examples here. But Moosa are essentially done and I'll be
I'll be patient with him. Trust me, I'll come with you. And you're going to find the patient which I said you're not in Atlanta, so you're not gonna be able to handle not easy, because no, trust me, I'll come with you. And I'll be patient. So then he told me that if you follow me by the one condition, you're gonna follow me one condition. You don't ask me about anything that I do.
Like you observe, you see, don't ask me why is this happening?
So Moses said, Sure, why not? If there was something easy, right? And then at some point, they wanted to cross the sea or the Bessie that from one bank to the other side. And they asked for people to give them a ride for free.
A group of fishermen they had a small boat, an older boat, he said, they asked him Can we can you guys give us a ride to cross the other side? He said Sure, come on. happen. So they jumped in. As you were going through in the Midway, you know to the other side of the world, they're not watching what the fishermen were not watching him. He went to one of the one to the side of the of the boat, and he actually he pulled a plank. He pulled one
The pieces of it, like he broke it basically. It damaged the boat. That's the point moves on seeing that. He was surprised.
But he forgot what he promised.
So he made a mistake. Because, really, they gave us they give us a ride for free. That's how you reward them.
And then we'll further remind Moosa Did I tell you they're gonna handle it?
samosa? Remember, he goes, Oh, you're right. You're not. Right. I'm sorry. I promise I'm not gonna do it again.
Because Okay,
and they want.
Then later on, as they were going somewhere, they found a group of kids playing a hurdle grabs one of these kids
and killed him.
Even the word that I'm saying it is actually shaking me Subhanallah because I just cannot understand how you could kill somebody without any any reason like this recording. So look at the example of lots of harm brought to us, a child, which is not an adult even, who doesn't have even choice is not reached the age of puberty does not is not even qualified to become a macula. Basically, someone who was obliged to perform very well and so on So, so Allah describing this child to be everything we can encompass in terms of innocence, complete innocence, but it killed him.
So Moosa didn't make a mistake this time, but his shock was beyond just, it was a complete disbelief. What he had seen is really, you killed an innocent, innocent person, innocent soul a child for no crime they've committed and that's one hurdle right now, just Moses it up. Good luck in Mecca. Ventus optimizer? Didn't I tell you? And I told you many times, you're not going to be able to handle it.
So Moosa, obviously his is not easy about it. But he reluctantly accepted the statement of that hurdle. And he said, You know what? said You're right. Okay, fine. It says, you know, what, if I, if I asked, let me continue with you. And if I asked you one more time for asked one more question, then you got me there was no need for it for me to follow you. So they went again, continued together.
As they were going through the journey, they came to a small town or a small village, they were exhausted, they were tired, they were hungry. And usually back in the days, people, they go on the road and journey, hospitality is considered, you know, one of the greatest things they do to travelers, because that's how people survive. So you serve other people, like you're paying it forward, basically. But they came to this town. No one's opening the door for them. They're asking for Hospitality asking for food asking for something, and they will just say absolutely nothing.
so powerful. So however, as they were leaving out, they found some sort of like a small orchard, and there was a wall that is falling apart from that garden. So I told Moosa Hey, let's fix this for
now. I mean, why would you fix this wall for them anyway? They were rude. They were not hospitable to us. They're hostile in and didn't get any benefit from these people. Why on earth do you would like to fix a random wall in the middle of nowhere? Like, what's the point of fixing it anyway. And even if you fix it, who is going to know that we fixed it? Because that's when Moosa he helped us further silently. But it was actually was kind of like, building up in his heart. Like, he's just like, what's just what's the justification for this? So when they were done, then Mossad couldn't hold it anymore. any longer. He does other it says, you know, if I were you, I would actually ask
for compensation for what we've done for them.
You should have asked for something for him done. Like they don't want to think about it. I mean, we gotta leave, and no one would know that we fixed it. And
so what's the point of fixing something when no one is going to know anything about it? That's when father told me now I can explain to you what happened.
So he revealed to me some principles of what we know today as a co worker.
Your father is made of three one of three things.
Meaning what Allah ordained for you is one of three things.
Something happens in your life, that you will get to know the purpose and the reason somehow, that will be actually comforting to you.
will be comforting to you. Like you lose your job, only to find a job better than the one that you lost is like, Huh, well, that's interesting. So if I stayed holding on to this job, I would never actually get that job that I was doing.
dream job for me, for example, or this base, so that is whatever. Somehow later on your life, you'll know the reason for it, which is the first example. Because he told him, he says, you know, this, this fisherman, and that boat that we broke, is that I broke it for a reason. Because as they go through the canal, there is a king, he's a tyrant. And this game is completely irresponsible. He takes every boat that crosses through the canal. And I did this for them.
Because I know when the king is going to see this boat to be faulty has a fault in it, it wouldn't take it from them. So the evil that Moosa thought of her was doing, you know, for these men suddenly became what? Good,
which is the ultimate question of philosophy these days, what makes good good as your mind?
Is it good because it's good in itself, or it's good, because Allah said, it's good. So it became good. So here, what we perceive to be evil or wrong, suddenly has actually value in it. That's the first thing some things happen in your life, you probably don't understand right now, later on your life, you will understand.
It doesn't have to be today, tomorrow, or 10 years from now, a lot. But at some point, you will be privileged to find peace. And reconciling with it, knowing that whatever happened, it was for good reason. That's why we say there is no such thing as Ultimate Evil.
No such thing as absolute evil.
The second category of color,
is that color that happens to you, happens to you, and it causes you pain. Because you probably may be difficulties. And you will never be able be able to understand why.
But Allah knows is best for you. You wouldn't have the knowledge for it. But Allah has a knowledge of it. And that's when, when a hurdle he translate that to Musa he says, As for the young boy, the reason I actually killed him, because if he grows up, you know, to become adult, or maybe you know, a certain age, he will, he will drive his parents crazy.
Because his parents were righteous about his other hand, they were righteous people, and that child grows up to become an adult or so is going to kind of like cause him so many hardships. So I wanted that Allah subhanho wa Taala, to give them a child that is more righteous, better for them, by the will of Allah subhanaw taala obviously,
so many things happen our life as a man, we have no explanation for.
We have absolutely no explanation for we can even, we can even comprehend as much as we try. So we might never, we might never know why this happened to me. But I have faith that Allah Subhana Allah knows, therefore, I need to put mind addressed and put my trust in Allah and regarding to these issues.
Is that clear? I might not be able to reconcile it. But I know that there's something good that will come out of it in shallow data. The third category of
the third category over coder is the many, many things that happens around us. Not necessarily to us, but happen around us that we cannot explain at all.
And you might not know why is this happening. Other people might not know why this happens. But Allah Subhana is the one who knows why these things are happening.
And that's what the last panel when other went to Muslim. He says as for the wall that we fixed, I just want you to know that it belonged to two orphans. Now, Moosa didn't know who the orphans were probably heard that they don't even know who the orphans were, as well. But Allah told him that this belongs to orphans. What kind of abou Masada. Their father was a righteous person, some of the LM after CDC, not their immediate father. There's actually is the seventh you know, duration. Many great great grandfather was a righteous man and the loss of Hanover, Dallas well, that these these these two orphans, they would grow older, and the at some point in their life will dig the ground
and get the treasure out.
Now with these orphans when they grow older, and they dig the ground, what they know, at any moment, any point in their life that this was done by musasa
but they know that probably never
will they know that Allah Subhana sent them somebody to help them with it. No. Are they going to show any gratitude to whoever did that for them? probably know, many things happen. Our life would never have access to know why. We probably even don't even it doesn't even belong to us but it happens somewhere. That would affect somebody else somewhere else. Like I would do something today. I don't know the effect of my work on other
People, whatever that is good or bad, but it happens by the will of Allah soprano and the father of Allah as origin. So these are the three examples in the story of Musa this seminal hurdle that explains the type of father that we we face in our lives, the first one things will happen, that might sound wrong or evil or bad for us. But ultimately, we will get to have access to the knowledge that this is for something good.
Something else wrong happens or maybe we consider to be bad, we have no explanation for we probably going to never actually go through that understand the explanation for it. But we know that Allah subhanaw taala knows why. And if you put your trust in Allah subhanho wa Taala, it puts your mind and heart at ease. Because you trust it and Gullah zolgensma with it. I don't know why. But eventually, I trust the Last Judgement for me. And the third category, things that happens all around us, not relevant to us directly. But eventually, we know there will be something good will come out of it not because we know why. Because it's the last panel Dallas divine plan for these
things to happen. These are the three categories of our photo wall cutter. And with that we come actually to the end of the explanation of how jabril al Islam was a man at some point and shout out to Baraka, Dinah, who will continue then later Bonilla discussing the meaning of a lesson. That's basically perfection in terms of good deeds, inshallah. xojo Mela makehuman those who are minimum arsenio Bellamy, and the question mark on