Channel: Yahya Ibrahim
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Just a quick announcement in chatlog before we begin our thought a week prayers in Chatelet tomorrow we welcome all of our other community members to join us for total we as we normally have been, of course the requirements are that we have our face masks with us to be a part of the saga. So any of your friends and family that will join us tomorrow. I know we're only 20 people here or under 20.
It is a requirement that they maintain their face masks inside, as well as outside in public spaces in Sharla. And we look forward to starting at the same time so anyone that's watching live you're welcome to join us tomorrow be the day he died. Today we will be beginning the 19th Jews of the Quran in sha Allah, we pray that Allah subhanho wa Taala grants us acceptance of
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This section of the Quran is
a powerful section where Allah Subhana Allah, Allah speaks to the believers in one way and the mushrikeen at the time of the Prophet sallallahu alayhi wasallam in another way, Allah subhanho wa Taala addresses the mushrikeen by giving them stories of those who have come before them, who acted in very similar ways with the prophets and the messengers in the MBR that were sent to them. And how Allah Subhana Allah gave them time and opportunity to come back to the truth. But eventually, as they rejected the path that we set for them, by Allah, Allah closed upon them, the goodness that they had, that it became the source of their punishment. So when you look at each one of the stories
of the destruction of the people, you find that the near mat that was extended to them by Allah becomes their very undoing. And that becomes the central message for myself and you to take from these particular sutras from the end of Surah Al Furqan, which I began that Jews, Allah subhanho wa Taala says we'll call a lady in a copper hula hula winzeler allinial Mela. Why don't these angels come and speak to us? Why do we need you? Yeah, Muhammad sallallahu alayhi wa sallam. So in Surah Al for fun. Allah established it three things. First, that Mohammed sallallahu alayhi wa sallam is his chosen one he is Al Mustafa. Peace and blessings be upon our Nabi sallallahu alayhi wa sallam. In
the same chapter they say Maddie has a Rasulullah parama sheeple as well what is this man who claims to be one who informed by God he walks in the markets like us, eats like us, sleeps like us has a life like we have a life what makes him so special. So Allah defines the speciality of the Prophet and the messengers of Allah in general. Number two, Allah subhanho wa Taala pulls their attention to that which is greater than them, who can lead the Gylfi sama ebru gem will look up into the heavens and look at constellations that beyond you look at where the placement of the stars are looking at the earth and the RWA sea and the mountains that have been with you notice that you are smaller than
the creation of Allah and the might of Allah subhanho wa Taala will extend beyond you. As human beings, we have this built in defect for many of us, where we think of ourselves as greater than the sum of everything around us. And the law teaches us that you are just a nation as other nations walk this earth. And the third lesson that we take is that there is a criterion and a separation between good and evil and those who do good and those who do evil. And that's the basis of sorting for fun. In the next chapter, which was ended now by our product, a SRA, where they would accuse the profit in the same way that the profits before him with accuse saothair magician kahin someone fortune
telling Shah is someone who's just spouting out these words that he's made from himself, Matt that Michel Dean have descended. These aren't even his own words. These are the inspirations of the devil in each and every instance.
Allah answers them and gives an example from the nations of the past of how Allah gave them good and the good became their undoing. One of the classic example just to the shortness of time is around in Surah, sha Allah, Allah Subhana Allah describes the moment Pharaoh is drowned. And Allah Subhana Allah says to Moosa, as they come to the ocean side, the water side, go cross it while the rebel soccer what rebel sock striking and cross over to the next side, and after moose and many extra ealer safe, they turn back and they see facts about home fed. I wonder what your noodle Pharaoh and his troops his power, what he thought would give him strength followed him
and for our own is at the bank of the river bank of the sea bank of the water body. And Moosa is about to strike the water again with his stick. And Allah subhanho wa Taala says what to kill Hahaha, leave it.
Let him decide what he wants to do. And Subhanallah in my life and yours, there's always a crossroad. There's a moment where you're standing at the side of a road at the side of the river of your life, and you're about to cross into danger and your heart tells you Don't go. Don't do this. Don't read this, don't watch this, don't eat this. Don't be with these people. You're about to make a bad decision. And your heart tells you stop and this is where that I own is. And Allah says, leave him Yeah, yamasa Don't, don't close the water. Leave the water as it is. Let it let him decide. And in the arrogance with his mind. what he thought was his power became his destruction. He orders his
troops and himself for at the bow who follow Moosa. For as often now who phillium Well, when will he?
I Allah says I drowned him in that water but he is to blame Subhan Allah, how many of us when we see these lessons in the Quran, we don't apply it in that practical sense to our life. Many times we bring the punishment of Allah upon us into our home, into our life, but we are to blame. It is not from the injustice of Allah, it is not from the lack of Mercy of Allah, it is because we stood at the waters and and we decided with arrogance to defy the order of Allah Subhana Allah to Allah, Allah transitions from sort of tissue era after giving this clear example in each and every one of these cases. Ibrahim alayhis, Salam and musala salam and Luth Ali salam to the story of Suleiman to
the one whose kingdom was used for good. And the story of insalata namely, which we're about to begin, it is a story about Islamic governance, about Islamic political power, in that which way we should take an example and in a way of righteousness. So when Allah chose examples of tyrannical power, each one of the five examples of the sharara was about tyranny and oppression. Pharaoh with his military power with his financial power show I even his people, the people of show I even their financial inequity, not weighing properly taking, yep, hustle in a nice taking from their wealth, all of the different usage of power in an incorrect way. Allah then gives the example of an end that
cares for its own ends. Yeah, you are named Hulu, Mr. kinako. Hide in your place. Laughter manickam Suleiman may trample you, I care for you. So Pamela, the animal world was always made an example for you and I to learn from. So in Surah Surah Surah 10 M. You have six different kingdoms that Allah discusses the kingdom of bilities, the kingdom of Sheba, the kingdom of Solomon, the kingdom of the jinn, the kingdom of the ant, the kingdom of the birds, and Hood Hood. Each of them are shown in their way of using the right power that they have in pleasing Allah Subhana what to Allah? May Allah subhana wa Taala give us greater and greater insight into the Koran and the practice of it. Allah
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