Islami QA 28 (14112022)

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Bismillah R Rahman r Rahim Al hamdu lillah wa Salatu was Salam ala Rasulillah. While early he was Herbie woman to be that I want to hear your Medina and my bad Salam alaykum Warahmatullahi Wabarakatuh Welcome brothers and sisters in viewers at home to another brand new episode of Islamic world Hamdulillah you are given the opportunity to put your questions to us. And we'll try our very best inshallah to Allah to answer them questions but even later Allah.

As usual, you have a couple of ways of contacting us, you can contact us by calling directly into the studio with the number that is appearing at the bottom of your screen. And you can also WhatsApp

WhatsApp, your question and it's just thing, WhatsApp your question these almost become these verbs. You can WhatsApp your question or you can with search engines and so on and so forth. You can use their search engines to

Google your question or Yahoo your question. So these have become verbs not only names of companies and so on and so forth, which of which that there are so many but they have also become verbs.

So you can WhatsApp your question to us.

And

you can contact us they weren't trying to tell us something we certainly didn't catch that. Anyone sisters while we're waiting for your questions and shadow Taylor, whether it's through telephone or through the WhatsApp. I want to remind ourselves of the importance of

one beautiful statement of the Prophet alayhi salatu salam

which is a very important reminder for us all.

That the Prophet Elisa Elisa to Salam said money may yield the manual li muy bien Allah He with a fee they he

falafel Jana cannot call into Salam Salam that whoever can guarantee that of course their protection, that what is between their two jaw what is between their jaws and between their thighs, then that their Paradise will be guaranteed for them.

Ultimate Allahu Jinnah. So, in this very short statement, the Prophet sallallahu Sallam

and I want to mention about the first half actually of the Hadith, whoever protects that what is between their jaws? I mean that you watch what you are saying what you are talking you watch your tongue, and how you speak. And when more of Radi Allahu Anhu asked the Prophet sallallahu alayhi wa sallam that are we going to be accounted for that what we say?

Because more authority alone might be sorted a bit different as opposed to people with actions.

You know, you physically do things you maybe hit somebody or steal something. Maybe we say something, maybe it's a little less, there's not such an emphasis on what we say. And the Prophet sallallahu alayhi wa sallam in responding to him said me your mother bereft of you.

Were for What other reason? Do you think that people may be drawn you know, dragged by their faces on their faces into the Hellfire by what they say by what their tongues

ha cider Allah say, naughty him by what their tongues have harvested.

So we will absolutely be taken to account by that what we say. Now, we may have thoughts that come into our mind,

we may think about certain things and the shaytaan can be you know,

very busy and putting thoughts into our minds. But as long as we don't speak about those things, we're not taking into account

Okay, marlim you're talking to me, as long as that person does not speak that what is necessarily on their mind, then inshallah Tada, you're not taken to account for that. So as Muslims, we need to be very, very careful about that what we say a person may say something which can earn with the punishment of Allah subhanaw taala. And that person lay you barely does not care has given no thought to what they have said. However, that has earned the anger of Allah subhanaw taala and simulated the person can say something of goodness and righteousness and of benefit. Maybe that person didn't really think about it too much. Maybe they said a good word to another person gave us

some encouragement, give some hope to another person mentioning to them a verse in the Quran, or Hadith of the Prophet sallallahu alayhi wa sallam.

They mentioned it to them didn't really think too much about them, but the beautiful and great impact they had on that person that they earned the pleasure of Allah subhanaw taala. So Vanessa says we really need to be very, very careful and think about

how we speak and what we say. Because we are going to be taken account taken to account by the words that we say, just as we can say

A we can read the Quran with our speech, you know when when we are speaking we are mentioning the words of Allah subhanaw taala Allah Allah, Allah will reward for every letter that we, we recite Ashura? Hasina, we have 10 rewards for each letter. And even for the person who is finding difficulty in the recitation of the Quran, then they have double reward. So the person can receive great reward through that what they see, and but at the same time, that person can accumulate many, many sins, many sins for that, what they say. And it may be, and it is probably the case,

that maybe the majority of sins of people is not necessarily by or through their actions, or what they perceive because, of course, speeches from our actions. But what they say, Well, I didn't do anything, I didn't punch anybody or steal anything or kick anyone or get involved any fights and whatnot. They limit their sins to the physical actions in this manner. And that really think about, about what they say, when in actual fact, maybe the majority of the sins that we are accumulating is from the speech and the talk that we engage in, whether it's backbiting or having false testimony against other people. Or talking about Muslims in a bad way or Heba and Amina, all of these are

actions of the tongue. Therefore, as Muslims, we should ask the Prophet sallallahu sallam said, I'm Skylake, Elisa, Anak, that you hold your tongue, and only speak, only speak of that which is good.

And if you don't have anything to say, don't feel you have to say anything at all.

Times as mentioned that the Prophet alayhi salatu salam would remain silent. Nothing needs to be said. Not everything needs an answer. Not everything needs a rebuttal. Not need not everything needs an answer. Sometimes, a person may say something. And the level of ignorance is so clear from what they are saying that you don't need to give an answer to it. It is clear to everybody the ignorance

of that particular statement is seen as an absolute falsification what they're talking about, you know, I don't need to say anything to them. Or maybe somebody is extremely emotional. Or the person is very excited about something. They're not really in control of what they're saying. Sometimes you just let that person run out of words run out of energy.

And then you don't need to say anything with alcohol tabacco Mojo Hey Luna, Carlos LM, as a lot of Baraka Allah

says in the Quran of the ignorant people, they they address you in this in this silly manner in this ignorant manner. You say salam, Maslen, okay. So Brothers Sisters, we ask Allah subhanaw taala to allow us to say of that which is only pleasing to Allah subhanaw taala and allow us to be aware of the things that we say

and constantly seek forgiveness from Allah subhanaw taala in the things that you knowingly do and things that you unknowingly do the things that you have forgotten. The mere fact that you forgot that you did something, doesn't mean that you didn't do it. You know, Allah subhanaw taala is not one who who forgets. Therefore, we ask Allah Allahu Allah to guide us to that to what is best Allamani

Okay, don't forget brothers sisters, you have the opportunity to call us here in the studio. But to put your question to us we also have some questions that have come to us through the WhatsApp. The first question is, are we allowed to study other religions?

Okay, so

we know that the Prophet alayhi wa sallam told us and make dua, a longing Lama in DSL, okay, Elmo Nephi Oh Allah, I asked you for beneficial knowledge. Any knowledge that is acquired,

should be of benefit to the Muslim

and allows them first and foremost allows them to move on to do things which are of benefit if it is directly to do with your worship, ie that you're acquiring knowledge from Quran and Sunnah which allows you to better yourself as a Muslim, okay, that's a priority.

Also, we find there are opportunities and situations that you are in to clarify falsehood, if you are in that position. Now, if it means that you are in an area of that hour, or you're a color to Islam, which requires you to have some knowledge of other religions or other cultures or other ways of life, so that when you're speaking to other people,

you can speak to them about their own ways of life, with a view to clarifying the HAC.

Then certain if you like in certain spheres and certain areas, it may be permitted for the Muslim to study other religions other cultures

Other ways of life with a view to clarifying what we believe to be well over 100 Of course we know

the person what they're saying is to be the truth. So if that is the intention and Charlotta, other than

some of the elements of permitted that, ask for a person forsaking the learning of their own dean.

And then if you're like, studying other, other religions, other cultures, other ways of life, to the extent they they can become very, very knowledgeable about other things, but are in general, in relative terms, if you'd like much more ignorant in their own Deen, I would say that there's a lack of balance here.

So if you want to

clarify the falsehood which may be in other ways of life, and so on, but what you're going to replace it with, if you're not knowledgeable enough about your own Deen, if you believe in monotheism, and pure true monotheism that we find in Islam, if you're ignorant of that, how to present that correctly, however, you can, you know, if you like, debunk the

this system or this type of worship, which may exist somewhere else, and then you can try to convince that person about what you believe to be the HUC you believe to be the truth that this this way of worshipping is incorrect, that he this is the correct approach but then you're quite weak on your own approach, then I think this is an issue.

So the person the person should as some of the mentioned, mentioned some conditions about studying other religions is that first and foremost, you are ground have some grounding and you're steadfast in your own deen and any subject that you may be wanting to go on to study

that you have the answers for that. Okay. So, first and foremost, the person is mashallah well versed in their own Deen, especially with regards to the things that the person might be studying. Whether it's a scripture analysis, whether it's talking about particular,

fundamentals or principles, and others are the ways of life or the religions that the person has grounded in their own Deen first, ie that they don't study things which then bring about Shabbat, which brings doubts to that individual.

When we talk about doubts, we're not talking about things which are all doubts, because it's actually a really, really strong argument. We don't have an answer for it. No, it's because that individual subjectively is ignorant concerning that topic. So it causes them to be doubtful because they don't have the answers for it. There are answers

but they don't work because they're not grounded enough they don't have the answers for it and then become a little confused.

So when you ask them how you understand Islam and how you practice Islam, the person says well maybe I'm missing maybe I'm that I'm not sure if I'm near so I'm not sure I'm not my I'm not sure if I'm and from this way of thinking or that way of thinking. This is if you're like almost this is a calamity. It's a calamity in the life of a Muslim if they say well, I don't know really know if I'm this or that. You should be absolutely focusing on as a Muslim how you study and understand your deen. Okay, if you Quran and Sunnah, of course the whole point the Muslim ummah, says Quran and Sunnah. But how are you going to approach and understanding and understand these, you know, these

divine texts, these divine sources that were given to us? No one in throughout Islamic history,

from the time of the Sahaba, or the Orion over the generations afforded them with righteousness up until this day. Now in terms of scholarship, no one says that a Muslim just goes to what Anderson is and interprets these verses and Hadith by themselves. No one says such a thing, you have to have some form of mustard or some relate to a scholar or a teacher of where you are getting these from. So if you are, on the one hand,

I am not from a particular way of thinking, which is fine. This is a really elongated answer, but it is a very, very deep question. I think it touches on so many issues here about studying other religions, which many, many brothers and sisters hamdulillah are eager to do which is praiseworthy, if the intention is correct, but at the same time, we want to make clear and make sure that they understand the importance of understand your own your own Deen first as a priority. And that these are secondary issues.

That on your multi me you're not going to be asked about if you knew this verse, and then that verse in other scripture. That's not what you're going to be asked about. You're going to be asked about if you knew your own Deen if he worshiped alasa panda correctly and who you follow it and how you understood this is a priority for us. So

this is in general,

the ruling concerning studying other religions and whether that is permitted or not, maybe yes, it is permitted as with some of the students of knowledge are involved in

With a view to clarifying the hug and falsifying the falsehood, of, of other principles that may exist in other ways of life,

intending to bring the people closer and understanding the true Dean, the Dean of Allah subhanaw taala al Islam and Allahu subhanaw taala knows best.

Another question is,

is it permitted to take medication to delay the monthly cycle if one is going to perform a pilgrimage, ombre or Hajj.

Now,

there are certain acts or certain rights that you will perform during the the pilgrimage, like the Armada or the Hajj, which require according to the majority of scholars that require for you to be in a state of the hara lecto off.

So if a woman is on her monthly cycle,

because she cannot perform tawaf, she cannot complete the Ramadan or she cannot complete the Hajj until she then finishes her monthly cycle and then has also and then can be in a state where she is pure, and then completes those acts of a vida.

Now, when sisters are going to are going for Amara,

the set date for the Amara is with a particular organization or tour guide or they go themselves, but happens to be in all likelihood, that when they go there, that they may have their cycles. So what do they do? Are they permitted to take medicine, which will delay there are medicines that you can take, which will delay

that particular cycle first and foremost, you should take professional advice from a medical practitioner to see the impact on you directly.

With regards to any medication.

If there is no clear and present danger to you in taking that, then it would be permitted for you to take that if it was absolutely necessary for you to delay so that you could complete

you performing the hajj. Hajj is of course not now, but many people are making Ramadan now it will be permitted for you to take that medicine. It's to ensure that you remain in a state where you can complete your O'Meara and Allah subhanaw taala does best.

Which is another question which is attached to that is that

is that when the Minister is on the cycle? Am I permitted to go into the masjid the gym ahead of the ultimate the majority of scholars that you're not permitted to enter the Masjid?

You're not permitted to enter the masjid while on your monthly cycle.

And Allah subhanaw taala invest.

Next question, can we say greetings of other faiths, for example, Happy Christmas and so on. So

the celebrations that exist in other faiths

are all pretty much attached to part of their worship.

And Christmas, for example, all be it in the year 2022. Now, however long it's been like this is for many

those who are not necessarily religious, if you like our they will take it as a religious occasion. It's just a time for as it's a holiday occasion for them. And they say these phrases not

with real any in any have any faith in what they're saying, you know, there's no reason not because they're a practicing Christian or Catholic or whatever version of Christianity they have. They just it's a holiday season and they buy gifts one another. So they say, well, it's not religious. But the point is that in its origin, it is absolutely a religious occasion. And the origin of that religious occasion is that it is the celebration of the birth of of Jesus, Alexandria him on the on the view, and the view of all the view of Jesus on that as he is the Son of God and God and

this is in complete contrast to an Islamic teaching.

That Jesus or at least sorry, Sam is not the Son of God has no part of divinity in that sense, and is a prophet and messenger as Allah subhanaw taala mentions in the Quran like all the other prophets and messengers and in fact one of the greatest messengers

that Allah Allah Allah said so far saying in participating in that in any shape or form would be not permitted for us.

The phrase you saying Happy Christmas and somebody Muslim, we would not engage in that part of the celebration.

However, in everyday practice, I mean, there are times when a person says Oh, I hope you have a nice holiday. Okay, I doesn't that's not a problem. If you said because it is a holiday time in the sense that not in holiday celebration, but it's a time that most people have no school. There's no work people have time.

I'm off so people have family time. Okay from that sense. I hope you have a nice holiday with your family. That's not a problem machina died okay but phrases like

which are directly attached to the celebration of that they have then you would refrain from seeing such statements and Allah subhanaw taala as best

I can we have a call on the phone in Charlotte Dallas, we'll take this call before we continue to WhatsApp questions. So I'm Arica Ali. Hello. Yes, brother.

Go ahead with a question please.

Are you there? Well, you shouldn't give us a lamb.

Yes, me. Yeah, you go ahead, brother.

Yeah, I need to know about vaccination, about what

I need to know about vaccination in the view of

vaccination. Vaccination vaccination

from an Islamic point of view.

Yeah, okay.

Okay, but may Allah bless you.

Okay, Islamic view. Okay.

Okay, just like a lock if someone says it harms the body, someone says that it must take alright Charlie Taylor. Thank you brother. May Allah bless Baraka morphic.

Okay. So,

when a person is asking about vaccinations, when a person is asking about medicines, okay.

I am not a doctor.

I am not trained in medicine.

So, I cannot answer anything to do with directly unless I go to if I'm asked a question like this about vaccinations about medicines, can I take paracetamol? Can I take ibuprofen on all these types of medicines? I as a medical practitioner, and somebody's not specialized and trained in that wouldn't be required to speak to somebody who is directly trained is a specialist in that area for me to get an understanding and then understand that through an Islamic lens the Prophet sallallahu alayhi wa sallam permitted us to take medicine today okay, the prophet is authentically told us is permitted for us to take medicine okay, it is the means. Allah subhanahu sheffey

Who will have Allah subhanaw taala is the one who protects is the one who cures and these medicines and whatever is used can be used as a means as a source of cure

insha Allah to Allah by Allah's permission. So, vaccinations is you know, such a large topic, you know, ultimate hundreds if not 1000s of types of vaccinations, it's such a broad question. In general, in general, it is not a problem there is not a problem in taking vaccinations Okay, not a problem at all to inshallah tailor if a vaccination for example, contains something which have haram, or forbidden

ingredients, then that would need to be looked at scholars and doctors, they could get together and they could understand the amount of that is in the the amount of that product within the vaccination, is it present anymore? Does it impact any more? And if you don't take it, what is the impact so many things to be taken into consideration?

But in giving fatawa giving rulings especially

as we mentioned, you know, if a person gives a ruling concerning halal and haram, then the person is extremely wary about whether the say something has had no harm if you speak about an individual and you don't have the correct information about that person.

So for everyone, whether you will be absolutely questioned by Allah subhanaw taala on that issue. So if you just you know, without any

care willy nilly just saying halal and haram and really don't know what you're talking about, this is something very, very dangerous. This is a moto Deen talking about the matters of our deen. Similarly,

when you're talking about issues of people's health, don't take that don't take that. And if you don't take that when it's permitted for them, you say don't take them they become even sicker. And it leads to big problems with the new questions about that. Okay, so with regards to medical questions,

we have to be very specific about what is being asked. If there's an answer for that, then it can be given.

In general taking medicine is fine in short, and as long as we understand that Allah Allah Allahu Shafi Allah is done he's the one who kills and these are Allah subhanaw taala made these as a permitted permitted means for you to take

in seeking a cure. What Allah What the hell am I know there's a lot of misinformation about issues with regards to medicine, whether I can use this whether I can benefit from that.

Because how Allah Allah Allah created us is that at times we become sick

We are susceptible to illness and disease and this can happen but how will we react and behave when we are afflicted with these things it is important for us to have the correct Takeda the correct creed and belief in a logical world and understanding these matters and the correct approaches and means that we take to resolve that issue. Okay. As I mentioned there is lot of misinformation don't take that Hold on. Don't take that Hold on. Where did you get that from? I have done some some motion social media platform as though that's a source of information concerning people's health.

We have become very very

few like very easily influenced by by these matters. And we should go to trained professional practitioners, doctors, consultants and whatnot, in these areas to make sure that we get the correct advice. Well, Allahu Allah, may Allah Subhana Allah bless you bless us all and may Allah bless you for your question, but I just like a local

Okay, so we have some more questions. Some very good questions Masha Allah.

But we're going to take those questions after the break and Sharlto

I hope that you will remain with us and Schelotto Don't forget, you can contact us through telephone correspondence just doesn't post or put your questions to us. via WhatsApp. And we'll see you after the break up article of Eagle was Salam Alaikum Warahmatullahi Wabarakatuh Yeah, are you

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Salam Alaikum Warahmatullahi Wabarakatuh Welcome back brothers and sisters spinnler to the second part here of Islam Mecca where we're continuing to take your questions that Hamdulillah I do you believe that there is if I'm not mistaken, a caller on the line. We'll take your question inshallah Talia before we go back to the WhatsApp questions. Salam aleikum.

Mashallah, Yes, brother. Yeah, as you know, cop 27 conferences on at the moment. What does Islam say about climate change? Taking care of beer, Halle environment, recycling and so on?

Okay, it's good question, a very important question. Allama Baddeck. Okay.

So as the brother quite rightly mentioned, that, at the moment, there is a gathering of world leaders

in Egypt, to talk about

the environment, how to protect the environment,

and all that come on underneath that,

whether it's using green energy, energy that doesn't harm the earth, what we can do,

as individuals, what we can do, as part of society, as part of our countries and

as a, as a global community, what we can do in sha Allah to Allah to protect the environment that we are in.

So Allah subhanaw taala created this earth

as an Amana for us to live in. And that everything we interact with everything that we have, we should treat it with respect and we should honor it as a blessing from Allah subhanaw taala.

So whatever individuals can do so Islam, does it, promote it, Allah, Allah, Allah, give us guidance and tell us what to do how to interact with.

What to do with this? Absolutely, you know, Allah subhanaw taala tells us not only in, you know,

not to create facade upon the earth, and facade comes in, you know, different forms, if we're talking about corruption upon the earth, in terms of sins that people may engage in, but also to corrupt the earth in that what has been given as a goodness for us. Okay, so absolutely as Muslims, we should, um, this is really to give justice to answering the question

whether a person is, you know,

their particular viewpoint on how we should protect the Earth, whether you buy into these things that are happening, but the reality is that we should all do our best, whether it's recycling or using green energy and doing what we can to preserve the environment that we're in every single Muslim should be part of that inshallah Tada, every single Muslim should be part of that. And we ask ALLAH SubhanA allow us to be beacons of light, you know, to move forward and in protecting the earth, not to destroy it. I'm sorry that I can't really go into I mean, because of time purposes, but it's a really, really good question. And we should as Muslims, do what we can to preserve the

earth or lower Adam.

We have another caller on the line or satellite ego.

Yes, go ahead, please.

I want your advice. Please, please. I have a son who's 12 He says got fun, and sometimes we do chips

Phone key has give give us call is talking to a day's just called each other basically, you might get free mobile service nothing more than like you just say, you know, I don't know, just messages, just not to

I don't know how to say it. It's not too much of a problem at the moment, but it could get worse. Yeah, yeah. So like, right now. Yeah, it I don't know what to do, basically? Or shall I take the phone from him what to do?

Advise me and make him

make it out for him. Please, all of you say me.

Please help me.

May Allah bless your system shook hands go back on my face. Well, yeah.

Okay, so

this is this asking about

some advice concerning her son. And from an Islamic perspective, that her son is engaging in something which Islamically is, is frowned upon. If you're talking to somebody from the other gender, if your boy is talking to a girl, or girl is talking to a boy. And at the moment, it seems a little bit innocent.

The innocence, it's, it's early stages will soon disappear will soon go away, they will soon like anything, it develops, you know, feelings become part of, of the conversation. And then when you become more emotionally attached into the situation, that

you know,

it becomes very difficult to get yourself out of that situation. Ie that you start engaging in things and talking about things in wanting to do things which are from an Islamic perspective, not pleasing to Allah subhanaw taala. Now, there are means for a person to do that, and from the means is, you know, these devices,

you know, you don't have to

meet in the local mall, or the local cafe to start talking, you can be very far away from each other and use your devices to,

to, to converse.

So how to deal with these such issues. I mean, these are, it's very common now. It is a big fitna, for many of our young Shabaab and sherbert, young, you know, young brothers and sisters who are in involved in these situations, we have to constantly remind them, because it is easy for us to I'm going to take your phone away, taking the phone away really is doesn't take away that person's desire to do something, it may take away one of the means for them to do something. And if you take one of the means away, let's just try find another means to do that. Okay, so that's not dealing with the core issue.

So what I would say is, I mean, at times, it's better yet, it may need that for them to be because they're not respecting the use of those devices, you may need to do that limit its use.

But I think it is important to educate them to get to the core of these issues and these behaviors, so that they can honor and respect the devices and whatever means that they have, they're able to have the fear of Allah subhanaw taala in how they're going to move forward. So taking your phone away, may stop him for a little while, but he's gonna find another way, because he still wants to go ahead and do it. Okay. So I think you need to sit down with him, and say that from an Islamic perspective, this is how we, this is how we conduct ourselves. And this is how Allah subhanaw taala advised us in protecting our honor, because we must never dishonor ourselves or dishonor any other

person.

And this is how we uphold this character. This is how we uphold these values. Okay. And similarly, the Prophet sallallahu Sallam warned us of falling into these things very easy. As human beings, we're very weak, we are very, very weak. And you may think that you are very strong, and I have good pure intention.

You know, we are very weak people. And at such a young age at such a young age, really,

we are even more easily influenced, possibly than a person maybe who's a little bit older, who kind of has some experience in dealing with such situations maybe has some foresight, about how things progress when you're much younger, you have much less experience easily what your desires are much more maybe difficult to control. So sit him down if these dad's around to sit him around and explain the dangers of falling into such things. And that priority at the moment is

you know, priorities what a 12 young teenager is about to be teenager what their priorities really should be. It's not about building relations, I'm going to marry and have kids and things like that. No, that's not what happens at this age by the way, okay. You need to prioritize possibly on your education to prioritize and try to have some foresight about how things are going to pan out in Charlottetown okay. So,

to have them having free roll of free roam of these devices can be very, very harmful to them. This is a cost

To vote,

we need to be very, very careful about what our children what they're exposing themselves to what they can see with these devices which much many of the time, or much of the time that it is unrestricted.

So in life, we need to have some restrictions to ensure that we remain on the correct path. And we don't want to,

you know, fall into a situation where our children just are running wild. We don't want that we want the very, very best for our children. So ask Allah subhanaw taala

usually, well, I take the he, you know rectifies and guides your child on all of our children may allow someone to guide their children protect our children from harm, and it's an ongoing, it's an ongoing, you're gonna call it a Battle Sister, is an ongoing situation with all of our children to make dua to Allah subhanaw taala to guide our children to protect our children, there will be times possibly that they go off the rails we ask Allah Allah to save them to protect them. You as a parent will always worry about your children. All you can do is your best, all you can do is your very best. And when I say do your best

ask Allah Allah Allah to

guide your child and the other parent for their child inshallah title is the dura which is Mr. Job is a dua that is accepted. So make plenty dua to Allah Subhana Allah to guide your children, we ask Allah Allah to guide all of our Shabbat Shabaab, all of our youngsters, brothers and sisters, to keep them firm upon Islam, to allow them to an understanding of the shadow or the evil that is out there. There's plenty of that. And keep at it sister, you know, don't lose hope. Be as level headed as you can. We don't want to be emotional with them, you know, just knee jerk reactions with them, sit them down, talk to them, speak to them, talk about life experiences and listen to them as well.

And then you can show that I'll have a good relationship with your children, it's important to have a good relationship with them, so that you can be on the same page moving forward.

No loss pattern is best.

I don't think we have any more callers on the line for now.

If one decides to do lots of dhikr after fajr Salaat until sunrise and then offers to Raka and NAFLD National Solar, what is the reward?

Leave so there was a hadith and Sunnah Timothy in which that the Prophet sallallahu alayhi wa sallam said that whoever prays the morning prayer in JAMA and then mentions Allah subhanaw taala until the sun rises, that they will have the reward of an homage and O'Meara tam muttontown method 10 They will have a reward of a complete Hadrian Amara and he said that's all of a sudden three times complete, complete, complete. Now Hadith itself is some of the order might have differed over its authentication. Some of the aroma say it is weak Hadith,

less just as upon the ATR or that it is Hadith which is Hassan, it's an acceptable Hadith. The hadith mentions whoever prays the morning prayer in the masjid in the GEMA. Okay, so you pray in the masjid and then you pray it.

With the Juma you make the cut until the sun rises and then you pray to rock and you have the reward inshallah to Allah and Allah subhanaw taala in his midst.

This is the end of the show brothers and sisters and forth we cannot answer the question so until we see you again Baraka Lo Fi comm was Salam Alaikum Warahmatullahi Wabarakatuh Yeah, you have

LTE,

LTE

M remian.

That is

V shape.

Do you know a law he was already

told me no, no. You only a woman