The Rope That Binds Us Methodology Of Ahlulsunnah Waljamaah

hamdu Lillahi Rabbil alameen wa salatu salam ala

nabina Muhammad in

all praise to Allah, and his praise and blessings and peace be upon our Prophet Muhammad sallallahu alayhi wa sallam and his family and his companions and his followers until the day of judgment. My dear brothers and sisters, I welcome you all, to this program, the rope that binds us. This program is an intermediate level course.

I would like to present to you about one of the most important subjects I believe, that Muslims need to study and know and to be well aware of. It's about the methodology of Asana or JAMA, the way of sonowal Gemma, because this is the way to unite this oma to bring them back to the same way that they used to be, and the Prophet Muhammad, peace be upon him and the Prophet sallallahu Sallam steim. As Eman Malik Rahim Allah once was asked, how this ummah can go back to the same strength to the same

beauty that it used to be during the Prophet sallallahu sallam, how can we change the society to go back to be pure as it used to be? And this isn't that a mathematical human last time. He said, The New Era the oma Illa masala ha, a word for is nothing can change the society to be good again as it used to be, except what have changed them in the beginning, what have changed them in the prophets or solemn time from being the those who don't believe in the concept of God or Allah, or the unity of God, who don't believe in the concept of religion, they don't have religion to follow. They don't believe in so many concept. But Islam came to change those people to be worshipper to Allah Subhana

Allah to Allah alone, to be follower to the Prophet salallahu alayhi wa sallam to be the Muslims who practicing the religion of Allah subhanho wa Taala, which is a Sharia or which is the message of Islam to be contributed to the society that they living in to be a positive element, and the big picture or the humanity in large, and they contributed a lot to the humanity. Since this message started from NEC, how can we bring this again, to the same way it used to be in the Prophet sallallahu sallam, or the time where early Muslim generation live? One of the most common questions that people raised, how can Muslim be unite? Everybody knows the importance of unity, even in recent

days, countries, companies, they know the importance of unity. That's why they will have establish a sense of unity between countries. You see the Europeans, for example, they all came together to be united and

have a union, even big companies now they come together to be stronger. So how can we do the same thing to our communities? How can we have this sense of unity and strong ties between the Muslims, if we talk about their countries talk about their societies, their communities.

regardless how large these communities are, or small, I think, the concept of unity everybody agree with me? It's very, very important and we need it now. More than any other time. My dear brothers and sisters, the problem is not knowing or realizing the importance of unity. Because this is a common sense. Everybody know that when we are all together who are stronger we we can work better we can help one another. And when we are scattered or divided, we will not be able to accomplish much

This is a common sense, but what really can unite us what can gather all of us together.

I look at what Allah subhana wa Taala have told us in the Koran, and through the teaching of the Prophet Muhammad Sallallahu sallam, and I came to chew this word. They're all that binds us. It's a robe as Allah Subhana Allah to Allah use this word, when he ordered us to all come together and to hold to his robe, because this is the only way to bring this together again and they will come together and when they will come together based on Alcor on and as soon as they will be able to gain that dignity that they used to have to

to be again, a contributor to the civilization of the humanity to be, again, an important element in the society as they used to be. My dear brothers and sisters. It's their job that binds us asuna and Ultima or

the way of Alison, and Ultima. What we mean by that, and this is very important. What I mean by the Sunnah, and the Gemma, I would like to say that the methodology of Allison now while Jana is what we are going to talk about, verse methodology or the way of understanding our agenda is what we are going to cover in Sharla. In this program, and upcoming episodes, and generally speaking, the methodology of Allison novel Gemma will appear in two main categories. First, their methodology of dealing with the evidence, who the textual evidence would that are out with the Quran and Sunnah, how they understand that religion, how what is the source of the religion, first of all, then how

they understand this textual evidence.

Then after that, we'll be talking about another important issue, which is their methodology of dealing with people, how Arsenal Gemma have set have set for us a way of dealing with each other, dealing with people who agree with us, people who don't agree with us, or disagree with us, either in principles or even in minor issues and minor issue, how can we deal with each other when we disagree with each other? When we talk to each other? When we interact with with each other? How can we deal with the evidence? So it's basically if we can say that, theoretically speaking, then practically speaking, how can we interact and how can we implement this in our life? My brothers and

sisters.

So, we will talk about the methodology of Allison Noel, Gemma in this basically two areas dealing with evidence and dealing with people. Now, it's very important to know why we need to study or to know about the methodology and Synology. Now, why we have to talk about our Synology now, and this is, I think, a question can be raised by anyone who listening to me today. Why a Synology. Now, the reason for that, because

if you study any, any, any religion, the history of any religion, and Islam, one of the religions that humanity had, he will see there is always change happened to these religions through centuries. Even our religion the Prophet sallallahu Sallam told us there will there's change will happen. By the time there isn't new ideas will come, there is people will change the message of the profit that happened to the profits and to the nations before us. This also happened to this and will continue happening to the slobbered but the difference between the Muslim Ummah and other nations

is that the Prophet sallallahu Sallam told us that this ummah, this ummah, the truth always will remain clear and will be recognized.

There will be people holding to this truth and spreading it and teaching it.

But it happened to maybe in the other communities that the truth will not be recognized as clear it will be recognized in this oma in this ummah, the Prophet sallallahu alayhi wa sallam said, there will always be a group of people, victories and those people will always hold to the right and pure message of Islam. Those will bring the Muslims enlarge the community hall, back to the roots of Islam to this message which is very simple, very pure, which make people's life much much easier than so many people think those what we call them are understood no Altima

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Reliable alameen wa Salatu was Salam ala nabina Muhammad wa ala alihi wa sahbihi at nine in order for us to know or to understand who are really Ensenada na r we need to study their methodology to know them and to have a closer look to them. Also, to recognize those who

falsely claim that the following answer no agenda. I think one of the biggest problem today we have my brothers and sisters, there are so many people misrepresent our religion. There is so many people really misrepresent us and in different ways, in different aspects. The minister present the message of Muhammad sallallahu alayhi wasallam.

Sometimes by adding to it, which is not from it, or changing the message of Islam or claiming things from their own, and they contribute this to the religion of Muhammad Salallahu alaihe salam or to the origin of

Islam. And I think it's very important for us to differentiate between what is what is true, and what is false.

Also, to establish a solid unity.

In order for us to be united, we need to build our unity in the foundation, solid and strong and cannot be shaped. That's why I think it's very important for us to study and to know the methodology of Addison, while Gemma and I said that this map will meet its destiny, which the prophets or Sallam told us that whoever will live after me, he will see, he or she will see a lot of changing a lot of new ideas, a lot of difference in opinions. Then the prophets or sanlam told his companions, how they can be saved from this. Confused, he said salatu salam, follow my Sunnah and the way of Al Horford. Rashi Deen, those who write a guided people who will come after me and no doubt on the top

of those guided ones, the four caliphs Abu Bakar, aroma, Earth man, an alley or the Allah and whom all may Allah be pleased with them all. My brothers and sisters now it might be a good start

to start with explaining or defining who are an hour Gemma. In order for me to define the word Allison Wal jamaa. I need first to mention a fact that Allison novel Gemma this terminology is not the only name or label been used to describe those who followed the true Islam or the pure message of Islam who

held tight to the rope of Allah subhana wa Taala, which is the Orion and the sinner. They had different names through the century. And I think it's very important to examine these titles and labels, which they identified themselves with, in order for us to know them to know them. And I looked through these titles which is used by the scholars, and I found them I can say

in five or six title, for instance, one of the most common name I had the Sunnah while Jamal and Sunnah wal Gemma, the people of sonet and the people off Arjuna. What this title mean, and when this title exactly appeared, when it was

when Muslims are using this terminology as CINAHL Gema.

If we look through the narrations who will see that this work and CINAHL Jana, used by Eben Abbas for the alarm and when he said in his comment in one of the verses and sort of earlier Emraan where Allah Spanish Allah said he'll Mata Babu whom what so what do we do when some faces will be shining in the deaf judgment and other will be dark?

Abbas said that the faces of our listener Gemma will be shining and bright in the day of the Day of Judgment.

And this narration that we found we found clearly that had been a best use this terminology I understood not quite Gemma, but this title became common and been used for a purpose to identify those who follow the Sunnah. And the Jenna, when there is some people raised some doubts about the authority of sin. When some people said no, we can trust the sun or we don't the Prophet Salim passed away. So there is no need for following the prophets of Salaam anymore who just goes straight to the Quran and take from the Quran, and they rejected the sinner. And that happened in the time of affected colo Hawaii in the early time around 40. Or the first century and Islam in the first

century in Islam.

So when people saw we came up with this idea of following Koran not

sooner, they said we are the people of sin, because we're not going to leave on. Then when the holidays again the SEC, which is fault, and it'll the alarm and he killed earlier or the alarm Anwar. And before that they went against us Mangle the alarm and then killed earth model the alarm clock.

They also rejected the concept of Gemma that people are united behind the ruler behind their ruler. Also, when people said the majority of Muslims in that time were the Sahaba, the companions of the Prophet SAW Selim, who in some people also said, we cannot trust the companions. We don't believe that Abu Bakar and those who followed Abu Bakar Koroma, and those who followed a mirage chose have chosen to be the leader and earth model the alarm and then those who have chosen Earth meant to be the leader. This was the majority, the Gema people were united around those those leaders. Some people said, we don't we want to break ourselves out from this group, to leave this Gemma to leave

this group and to establish our own. When this idea came up in the,

in the Muslim society, those who held to the pure message of Islam, to the core of the religion which is holding to the sinner, and to the GMR. They identify themselves by saying we are the people of cinema, and we are the people of Alabama, following the prophets of Salaam, following the companions of the prophets of Salaam, supporting the Muslim rulers supporting the methodology of the companions are the ally and Mr. Obama, Allah be pleased with them on these meanings became clear, when this meanings when the Muslim try or when those people try to express these meanings and spread these meanings bringing people back to these meanings, they identify themselves by CINAHL jamara.

And this became an A title or a name that had been used to differentiate between those who follow the Sunnah, and the Gemma, and those who rejected that concept. Also,

another name, which is the way of the sedef Assad, or the allow animada, those who follow the way of a set of assignee, while they are lower animal, this name also been used to refer to those who follow the early generation a cell of a solid means, the solid means the people who came earlier who come before so the earlier generation, which is the Sahaba, the llama, I know, the first, then the second one, which is the Tabby, the they are the first and the second generation came in Islam, or even the third generation that what they call them, the the one who before and they will came earlier. So the follow the footsteps, when some people start translating the books of the Greek and

the Romans, and even the Buddhist, the Indians, when these books been translated, and to Arabic and people start reading them, and even following, or adopting some ideas related to theology, and related to the concept of tawheed, understanding the nature of the unseen world or the nature of God, using these books, as the reference, seeking their knowledge from the from from these books. Other scholars said no, we're not gonna follow this methodology. We want to go back to the simple way, which is the Sahaba and the tabular in use to practice and used to understand the textual evidence. So they said, we can follow the way or a set of aside, we don't want to follow the way of

the philosophers can we don't want to go into all these argument and discussion that appear sometimes in the history of Islam. That's why they recognize By the way, the people who follow a setup are the early Muslim generations, and inshallah we'll be discussing this in more details. In the coming episodes. I ask Allah subhana wa tada to guide us and to help us to know and to recognize always the truth and to hold to into it and to practice in our life with us, or leave us so.

inshallah I will see you in the next episode of Salam aleikum wa rahmatullah.