Channel: Tim Humble
Jumu’ah Khutbah _ 09.10.20
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All praise is due to Allah.
We praise Him, we seek his help, we ask his forgiveness. Whoever Allah guides, there is nothing that can misguide him.
And whoever Allah misguide
There is nothing that can guide him. And I bear witness that there is no god worthy of worship except Allah alone and with no partner. And I bear witness that Muhammad sallallahu alayhi wa sallam
is the slave of Allah and His messenger.
May Allah azzawajal exalt is mentioned in granting peace, and to his family and his companions, and all those who follow them until the last day. Or you who believe have Taqwa of Allah as he deserves for you to have Taqwa of him, and do not die except as Muslims or mankind. have Taqwa of your Lord who created you form a single soul and created from it its mates. And from them both many men and women.
And have Taqwa of Allah, the one who's in whose name you ask. And fear Allah with regard to your relatives. Allah is always watching over you.
Or you who believe have Taqwa of Allah and speak a word that is true. He will correct your deeds and forgive your sins. And whoever obeys Allah and His Messenger has indeed achieved a great success. To continue the best speeches, the Book of Allah and the best guidance is the guidance of Mohammed sallallahu alayhi wa sallam.
And the worst of matters in this religion are the newly invented practices. And all of these newly invented
beliefs and practices are innovation and all innovation is misguidance. Enormous guidance is in the fight.
Allah azza wa jal
gave us the Quran
and he sent the messenger sallallahu alayhi wa sallam
to convey it to us and to explain it to us.
And Allah azza wa jal sent him with the Sunnah
to expand upon
and to clarify what was given to us in the Quran.
And Allah azza wa jal gave us this wonderful religion
to take us out of the darkness into the light.
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Allahu le you Latina mm.
Allah is the guardian of those who believe you hooray Jo homie navorro Mati Elan No, he takes them out of the darkness and into the light.
And one of the things that Allah azzawajal
revealed to us in the Quran,
and that Allah azzawajal strongly
encouraged us and gave us instruction about and about which the Prophet sallallahu alayhi wa sallam gave us strong instruction about is to consider the way that we treat other people.
although not exclusively, the way that we treat our brothers in Islam.
The Prophet sallallahu alayhi wa sallam said in the famous Hadith, the tequila hazlemere, couldn't have Taqwa of Allah, wherever you are, do whatever you can to obey Allah and to avoid disobeying Allah.
We're at very senior attell has an atom ruha
and follow up the bad deed with a good deed it will wipe it out. We'll haul it in NASA v hoolahan. Hasson and treat the people with the best of manners. But what I want to look about in the hood today is how we treat our brothers in Islam.
And some of the dangers or the mistakes or the sins that people fall into, as it relates to the rights of their brothers in Islam and the way that you treat the brothers around you.
And for this, we're going to start off with
And if we were to take what is said in this surah in all honesty, it would be enough for you.
In a few ayat, Allah azzawajal explains comprehensively
the way that we should be
towards our brothers in Islam, and we can add to it from the Sunnah of the Prophet salallahu alayhi wasallam
Allah azza wa jal
he told us in solitude, her jaw right in the 10th ayah in me no not
falsely, whoa baby baina Huawei, what telco law Allah Allah control hormone, Allah said the believers are nothing but brothers.
The believers are nothing but brothers.
This contains two things.
the scholars of Arabic They say it is mean edit and hustle
is from the words which indicate restricted.
And the scholars of tipsy they said in the Tafseer of this ayah
in mimouna, the believers are nothing but brothers,
that there is two things we can understand from it,
we can understand that there is no proper Eman without without brotherhood.
And there is no proper brotherhood. Without a man.
There is no proper man, the man that is asked from you, the man that is required from you that is watching from you. That cannot be proper.
If there is not a who if there is not brotherhood.
And there cannot really be Brotherhood
in a true sense of the word without a man.
And we spoke about in a previous hood, we spoke about how we behave towards the non Muslims and how we are different from them.
So in reality, the only brotherhood that you have is the Brotherhood of Islam. And it's more important than the Brotherhood of your siblings, if they are not Muslim.
As for if they are Muslim, then they have two rights over you once is the Brotherhood of Islam and the other is the Brotherhood of karada of being your relative.
But the Brotherhood of Islam is the most important.
And you can't really have the Eman that our law asks you to have unless you have this brotherhood.
So the way that you treat your brothers in Islam, and the way you behave towards them, and the way that you see them is extremely important.
So many of us, we don't have this proper understanding. We come to the masjid regularly, and we see many people who have no relation to us. Maybe they are not even from the same country. Maybe they are not even speaking the same language.
But they're with us together in the masjid.
They might not look like us. They might not speak like us, they might not behave like us. But they're with us in domestic our brothers in ML movie Nuna, aka
the brothers of brotherhood. This is the Brotherhood, the Brotherhood of a man
and not necessitate certain things. When you see this person next to you, as your brother entails certain things. For example, it entails that you care about that person.
Don't you care about your own brother,
you care about your brother.
So you have to care about the same person that is sitting next to you because this is your brother in Islam.
You have to care about them. You have to behave towards them in a certain way. You have to deal with them in a certain way. You have to have a certain level of respect and a certain level of kindness and a certain level of Russia. Didn't Allah azza wa jal say at the end of this ayah Allah come for honeymoon so that you may receive Rama from Allah.
And we know that the Prophet sallallahu alayhi wa sallam said,
A Rahim on your hammer whom a rough man that people have Rama to others. Allah will have Rama to them. And we know that the Prophet sallallahu alayhi wa sallam said men lie or hammer your ham. Whoever doesn't have Rashmi towards others Allah will not have any Rama for them.
So you have to look at your brother
Islam in a certain way.
And I'm going to mention some of the things that Allah azza wa jal told us about Allah Subhana Allah said yeah you Hello the the M and O Allah yes her comin comin Assa and yaku higher amin home, while Anissa amin Nisa in arsa ukunda fire amin Han, Allah azza wa jal said, all you who believe if you are believers, you have to listen to this.
If you consider yourself to be a believer in sha Allah, you need to listen to this. Yeah, are you Oh, hell levena M and o la Yes, her call woman called me. Don't let one group of you make fun of another group of you.
This goes against me, man. It goes against Oh, who was brotherhood, that one group is sitting there making fun of the other group of people.
This doesn't matter whether it's an individual, it doesn't matter whether it's a group of people.
But it's more common in a group. And so Allah azzawajal mentioned, when a group of people get together, and they make fun of the other people, maybe they make fun of the way they talk. Maybe they make fun of the way they look. Maybe they make fun of certain things that they do.
They make fun of them. Maybe they look down on them, they belittle them, they have a car, they look down and they say
don't talk to do not those people
are sir and yaku higher on main home may be the people you are making fun of a better than you in the sight of Allah.
So it's really important. I know, we have a culture here in the UK. And in many places, of joking, a joking culture. Right, we enjoy to have a laugh, make a joke. But that joke must never be at the expense of someone else. joking about a certain person joking about the way they talk joking about the way they look making fun of them, because of where they come from, or because of their tribe or their country or because of their financial status, or because of the way that they behave, their habits and their manners. We don't make fun of people for anything. Because that person you're making fun of might be better than you in the sight of Allah. And Yokoyama, they might be above you
in the sight of Allah. And this making fun of those who believe is a characteristic and an attribute of the motor vehicle. It's what the monastiraki used to do. That's how they used to do the hypocrites
and the disbelievers. They used to make fun of the people who believe they used to point at the Sahaba of the Messenger of Allah sallallahu alayhi wasallam. And they used to ridicule them and make fun of them. So how can you take these people as your example? How can you take a Mona
and a mushrik? And take them as your example in making fun of the people who believe you have to be sincere? Then ask yourself the question, would you like it if they did that to you? And isn't that the culture you when you're with your friends, you pointed them and they're when they're with their friends, they pointed you and then nobody has any or who were any more, there is no brotherhood anymore.
So you don't make fun of people for any reason at all. And you don't belittle them for any reason at all. And it doesn't matter whether this is a group of men or a group of women, and Allah azza wa jal singled out the women whether nissa nissa. Nor should a group of women make fun of another group of women arsa Yakuza Hi, Ron minhang, maybe that group is better than that one.
What I tell him is Oh, and fullcycle. While at Hannah, basil, Bill, l cop.
You don't insult one another. You don't ridicule one another. You don't use name calling.
Don't use name calling,
like calling out to someone by a name that is rude, or a name that he doesn't like.
And the problem is we presume we presume it's the same in backbiting, we presume we say Oh, he doesn't mind. If I call him this.
And they call people lying by the worst of things.
And that person's heart It hurts them but they don't say they laugh. Maybe they laugh or they say I don't mind. I don't mind. But you don't know in that person's heart. They might feel really, really upset about it. And some people will like even went to the stage of harming themselves
or they went through depression.
And sadness, because people call them names. Look our kids in school while I sat while I even it hurts me. The other day we were talking about the small Koran class we had in the masjid. And some of the children were making fun of each other and calling each other names. One life this is the children in the masjid in a halaqaat of Quran. What do you think the children are like outside in the school? We have to educate them and help them to get over this of name calling and making fun of people and hurting them with the words that you say. Because how can you say that this is my brother has a key This is my brother.
And then you call that person and name and you insult them and you make fun of them.
And Allah azza wa jal said big Sally small for Sukkot cartel a man What a terrible thing it is for the name of facet to come to you after you had the name of email after you had any more admin
and then you got the label fantastic. You're a criminal and evil
and you got that name because of the way that you behave towards other people.
Or the ayah means bit Sally small for Tsukuba, tell me man, what a terrible thing it is to call your brother Yeah, fasten and say to him, You evil Do
you disobedient person.
Obviously everyone is at different levels. We're not going to say that the person who is outside doing harm on the street, we're going to treat them the same as the one who is praying federal in the masjid Leia stoner in de la. They're not the same in the sight of Allah, we don't treat them the same. But if you see that person to be your brother, then you need to look after them like you would look after your brother. Not with making fun. And not with calling names but by sincere advice, not see her
and treating people like you would want to be tracked yourself. The same thing you would want for yourself. Woman lemmya tuba Ola aka humo volleyball, and whoever doesn't make Toba.
These people are the violin moon. Meaning you have to go back to Allah and ask allies forgiveness for this whole behavior, this whole thing.
not treating your brothers the way that you should, making fun of them, taken away from their status, calling them names, saying bad things to each other bad language to each other.
The person who doesn't make Toba, this person is oppressing themselves and they're oppressing their brother, and that's worse.
You oppress yourself Yes. Perhaps Allah azzawajal will forgive you because he is our hammer Rahimi, the Most Merciful of those who show mercy
but young will kiama if you did something to your brother, it's not a loss forgiveness alone that you need. You need a loss forgiveness and you need debt forgiveness.
Allah is our hammer raha mean.
But perhaps your brother will not have mercy on you, yo Kiana. Perhaps he will take your good deeds, equivalent to all the times you call them names, all the times you insulted him all the times that you made fun of him, he will say give me all the good deeds until the person will say I don't have any good deeds left. No problem. Take all my sins.
Take all my sins until you and I are level for the name calling and the fun and the sarcasm and snide remarks and the joking and the insults. Now we even take my sins and I will take your goodies
from the etiquettes that Allah azza wa jal told us in this sorta Yeah, you have Latina manraja tanny valcartier. Amina Vani, in a bow above one knee is
all you who believe keep away from a lot of suspicion.
some suspicion is sinful.
And this is another part of brotherhood. You don't have to have one with people. So one thinking of your brother in Islam, you saw him and you instantly think but maybe he was talking privately to somebody. And instantly you think he's talking about me? He said something about me. This is about me. See, I'm not gonna talk to you. And you became because you thought bad of him.
You thought bad of him before you had the chance to find out what's really happening?
You took it in the wrong way. make excuses for your brother. It's not a hadith. There is no authentic hadith. But there is a famous saying among the early generations, look for your brother 70 excuses.
Ultimately, Africa is a very narrow villa. It's not a hadith.
But it's a famous thing that people say look for excuses for your brother. You call them he didn't answer your call. While perhaps he was busy. Perhaps he didn't see the phone. Perhaps he will call me back later. You think good of him, you look for a good way. Not a bad way that Oh, he didn't do this. And this is because unsought because this again removes the Hoover. It removes the Brotherhood, and the feeling of brotherhood that should exist in the religion of Islam. a coup matters marone Well, I sell federal law v Molly welcome. When you say muslimeen I'm in Cooley's Ambien first of all we have fella come in who will have a photo Brahim.
Al hamdu Lillahi Rabbil alameen wa Salatu was Salam O Allah Muhammad Ali Al amin Nabina, Muhammad wa ala alihi wa sahbihi edgemere Marine.
All praise is due to Allah alone.
We ask Allah azzawajal to exalt the mention of grand peace to our messenger Muhammad sallallahu alayhi wa sallam, and to his family and his companions.
We talked talking about Brotherhood in Islam, and how you should behave towards other people.
And from the etiquettes that ally xojo told us while just sessile while I bow to combat,
don't spy on each other.
And don't back by one another.
is for you to say about your offer you to mention about your brother in their absence, what they don't like
for you to mention,
in their absence, what they don't like.
And when I say mentioned this includes things you say and includes gestures as well, because Allah azzawajal said, Ye lonely Cooley, whom has actually lomasa some of the scholars they said, this is the one who does it with his tongue, and the one who does it with his hand.
Like the one who points behind someone's back, or the one who makes faces behind someone's back. You don't mention about your brother, what they don't like.
We talked about the etiquettes in front of their face, behind their back is even greater because in front of their face.
In front of their face, at least they have a chance to defend themselves. And Allah azza wa jal made it hard for you to insult your brother in front of his face to make fun of him in front of his face. So how about behind his back?
And the same for the sisters behind her back? How bad is it that not even worse allies origin said about making fun of them to their face bit Sally small for Sukkot battle a man? How terrible is it that you do this fist this horrible evil deed after you have a man. And then even worse than that is for you to do it when they are upset.
And sometimes people have strange ideas about this. They say I don't think he will mind.
I don't think he will mind.
Or they say that or I'll tell him about it later.
This is not allowed. Some of the scholars they mentioned this way, you know liquidly humans that illumise as I mentioned about this surah as well, that this includes whether you say to their face or you see it behind their back, whether they know about it or whether they don't know about it,
but for you to wait until your brother or your sister is absent from you and then to use that time to say about them what they don't like.
And when you say something which is true, this is backbiting
when you say something which is true, when you say something which is false, this is slander button. This is slander, not backbiting. backbiting, is to say something true
About your brother in his absence that he doesn't like.
loss. How many times does this happen? It's so easy to fall into. It's so easy for a person
to fall into.
that they get in the habit of talking about people. When those people are away, and they sort of this guy does this, and this guy's like that, and this guy says this, and this guy, and it's true. Every word of it is true. This is backbiting. And if it's not true, then it's even worse, and it's slander. So what about the positive things? Then? If we've looked at some of the negative things?
How can we turn it into positive things? For each of those negative things, there is a positive
I do not see how give your brother good advice.
And that doesn't mean always speaking, it means acting in a way that is sincere.
Like when someone says to someone in the lack of na say, I am sincere for you, I want good for you. Be sincere towards your brother, defend your brother in his absence, even if you're not the closest friend, and you hear someone saying something about him. Say brothers Don't talk like this.
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It's already been revealed to you.
In the book, that if you hear people when it comes to the Ayat of Allah, and they are ridiculing it, or they're making fun of it, don't sit with them. Until they change their speech. You hear someone talking about someone else, don't be the one who stands there, silently, and just nods their head, and then says oh stop for Allah. We shouldn't have said that about him.
be someone who speaks up say it. Don't say this. He's not here. Don't speak about him when he's not here. If you have a problem with something he did, speak to him directly about it. Don't speak to him about his behind his back. And when you speak to him directly, don't speak to him in a big gathering of everybody who and make fun of him and point at him and call him names. Speak to him privately. Be sincere love for your brother what you love for yourself. Now you may know I had to come help you hip belly, he he might have been enough. See, none of you truly believe until you love for your brother what you love for yourself.
Look out for people take care of people know the people who come together in the in the Juma in the German art. They come together in the masjid, or the people so that you can look out for what they need and help them in what they need. See everyone as your brother regardless of where they're from, or how they are or what they look like what they speak. You see every one is your brother and you treat someone like that. And when you do that, that will bring you the reality of a man it's one of the things that will bring you a man as it should be. And you will really understand the meaning of the statement of Allah azza wa jal in MLM meaning that believers are nothing but brothers. So I want
everyone to pay attention to this this week. And really think about it. And really try not only not to do the things we said, but also to be positive. And to see people stopping other people when they fall into it by accident, reminding their brothers and generally see that we don't see things in the mystery like name calling and meet people making fun and backbiting aside and if we get there in sha Allah that will be a big improvement by the permission of Allah azza wa jal
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