The Deen Show – Exposing THE LIES of Mosad Gad Saad & Ben Shapiro SHOCKING Hearing him say this about JESUS & MARY

The Deen Show
AI: Summary ©
The Dean Sharmody discusses various topics related to Islam, including guest's upcoming program, the origin of the Deen Center, and the treatment of Jewish people in their religion. They stress the need for acceptance and leniency in relationships, caution against harassing individuals, and provide personal information for insurance companies. The importance of privacy laws and providing personal information for customers is emphasized, along with providing a password reset and a security system. The company's recent financial results and recent settlement with a bank are also discussed.
AI: Transcript ©
00:00:00 --> 00:00:00

2,000,000,000

00:00:01 --> 00:00:02

people today

00:00:02 --> 00:00:03

follow this idol

00:00:04 --> 00:00:05

named JC.

00:00:05 --> 00:00:08

Those people who are promoting it, like Salzman,

00:00:09 --> 00:00:10

like Ben Shapiro,

00:00:10 --> 00:00:12

they have blood on your hands. You're you're

00:00:12 --> 00:00:14

actually a Mossad agent.

00:00:15 --> 00:00:16

Jew is tolerated

00:00:17 --> 00:00:18

in Islamic lands

00:00:19 --> 00:00:21

as long as he has the status

00:00:21 --> 00:00:24

of a dimmit. Don't you dare ever criticize

00:00:24 --> 00:00:26

Islam. Ben Shapiro's,

00:00:27 --> 00:00:28

document is saying

00:00:29 --> 00:00:31

enemies, civilian casualties,

00:00:31 --> 00:00:34

okay by me. Perfect like gaslighting? It's like

00:00:34 --> 00:00:36

it's it's the definition of That's exact definition

00:00:36 --> 00:00:37

of gaslighting.

00:00:37 --> 00:00:40

All whole history of Europe is Christians attacking

00:00:40 --> 00:00:41

Jews.

00:00:41 --> 00:00:43

Not Muslims attacking. Not Muslims attacking Jews. Christians

00:00:43 --> 00:00:45

attacking Jews. We know there are many benefits

00:00:45 --> 00:00:47

to the use of black seed according to

00:00:47 --> 00:00:49

the authentic statements of the prophet Muhammad, peace

00:00:49 --> 00:00:50

and blessings be upon him. That's why I

00:00:50 --> 00:00:53

used the black seed by Tasneem, and fifty

00:00:53 --> 00:00:55

percent of the profits from your order will

00:00:55 --> 00:00:57

go towards establishing the Deen Center, the Masjid

00:00:57 --> 00:01:00

and Megadawah Center. Use promo code the Deen

00:01:00 --> 00:01:01

Show for 15% off.

00:01:04 --> 00:01:06

Greetings and peace. Welcome to the Dean Sharmody,

00:01:06 --> 00:01:07

your host. We got another

00:01:07 --> 00:01:08

exciting

00:01:08 --> 00:01:10

program for you,

00:01:10 --> 00:01:13

for my next guest, doctor Shadi.

00:01:15 --> 00:01:16

Good. I love you very much. I love

00:01:16 --> 00:01:18

all the work that you're doing. When I

00:01:18 --> 00:01:19

was ready to talk about this, I would

00:01:19 --> 00:01:20

only talk to you.

00:01:35 --> 00:01:36

Thank you for having me. How are you

00:01:36 --> 00:01:37

doing? Very good. Very good.

00:01:38 --> 00:01:39

So

00:01:39 --> 00:01:40

for

00:01:41 --> 00:01:43

the audience that's not familiar with you, can

00:01:43 --> 00:01:44

you tell us a little bit about yourself?

00:01:44 --> 00:01:45

Well,

00:01:46 --> 00:01:47

Egyptian background,

00:01:47 --> 00:01:49

but New Jersey born and raised,

00:01:50 --> 00:01:52

spent 10 years outside of New Jersey

00:01:53 --> 00:01:55

trying to study the deen and the sharia

00:01:55 --> 00:01:56

both with shiuch

00:01:57 --> 00:01:58

and also,

00:01:59 --> 00:02:00

in an academic setting.

00:02:01 --> 00:02:02

I much preferred

00:02:02 --> 00:02:03

studying privately with,

00:02:04 --> 00:02:05

scholars,

00:02:05 --> 00:02:08

than in the academic setting. And I spent

00:02:08 --> 00:02:09

a total of 10 years outside of New

00:02:09 --> 00:02:10

Jersey

00:02:10 --> 00:02:12

between that and then teaching,

00:02:13 --> 00:02:14

at different universities

00:02:15 --> 00:02:15

until

00:02:16 --> 00:02:18

I decided I wanna go,

00:02:18 --> 00:02:19

into the daoosphere

00:02:22 --> 00:02:24

outside the academic setting where we can openly

00:02:24 --> 00:02:27

be Muslim and practice our deen and call

00:02:27 --> 00:02:28

to it. And so,

00:02:29 --> 00:02:31

I came back to New Jersey,

00:02:31 --> 00:02:34

joined the New Brunswick Islamic Center, and started

00:02:35 --> 00:02:36

a type of learning

00:02:37 --> 00:02:38

hub or institute

00:02:38 --> 00:02:40

called Safina Society.

00:02:40 --> 00:02:42

And you can learn about it at safina

00:02:42 --> 00:02:42

society.org.

00:02:43 --> 00:02:45

And we have online classes. We have a

00:02:45 --> 00:02:46

livestream,

00:02:46 --> 00:02:48

and now we have a soup kitchen.

00:02:48 --> 00:02:50

So all that in conjunction with the masjid

00:02:50 --> 00:02:52

has provided for the community a lot of

00:02:52 --> 00:02:54

different things to do.

00:02:55 --> 00:02:57

So I'm very happy with our community, and,

00:02:58 --> 00:03:00

it's so important, you know, to be part

00:03:00 --> 00:03:01

of a community in this day and age.

00:03:03 --> 00:03:04

I wanna get your reaction

00:03:04 --> 00:03:05

to a certain,

00:03:06 --> 00:03:08

who's considered an academic Mhmm. An intellectual.

00:03:09 --> 00:03:10

I don't know if you ever heard of,

00:03:11 --> 00:03:11

Gad Saad.

00:03:12 --> 00:03:14

I heard the name. Never watched this stuff,

00:03:14 --> 00:03:15

but I heard the name.

00:03:17 --> 00:03:17

He's

00:03:18 --> 00:03:20

from Jewish background, I believe. Do you have

00:03:20 --> 00:03:21

something against Jews?

00:03:21 --> 00:03:24

No. As a Muslim cleric? Nothing inherently against

00:03:24 --> 00:03:26

the girl. Schooling as you were coming up

00:03:26 --> 00:03:28

because you've studied in many different places. Does

00:03:28 --> 00:03:30

it did it teach you in your,

00:03:30 --> 00:03:32

in your religion, Bazarrah religion,

00:03:32 --> 00:03:35

to hate to hate to be anti Semitic?

00:03:35 --> 00:03:36

Well, why don't why don't you look at

00:03:36 --> 00:03:38

it like this? Does Islam allow a man

00:03:38 --> 00:03:39

to marry a Jew?

00:03:40 --> 00:03:41

A Jewish woman? That's a good point. So

00:03:41 --> 00:03:42

he's gotta love her. How are you gonna

00:03:42 --> 00:03:44

how are you gonna hate someone Yeah. You

00:03:44 --> 00:03:46

can marry? And how about this? They're gonna

00:03:46 --> 00:03:47

have Muslim kids. Right? They're gonna have kids.

00:03:47 --> 00:03:49

That kids will be Muslim. Right? Yeah. He's

00:03:49 --> 00:03:50

gonna hate his mom.

00:03:50 --> 00:03:51

Right?

00:03:52 --> 00:03:54

That woman is gonna be in the community.

00:03:54 --> 00:03:56

She's gonna have sister-in-law. She's gonna have a

00:03:56 --> 00:03:58

mother-in-law. You're gonna hate your daughter-in-law. You're gonna

00:03:58 --> 00:03:59

hate your sister-in-law.

00:03:59 --> 00:04:01

It doesn't work like this. Like, just by,

00:04:02 --> 00:04:04

luck of the draw of how you're born,

00:04:04 --> 00:04:06

it's by how you're treated.

00:04:08 --> 00:04:10

These are important points that people really don't

00:04:10 --> 00:04:12

think about. There's this individual, and he's, he's

00:04:12 --> 00:04:14

been on the Joe Rogan podcast. He's been

00:04:14 --> 00:04:15

around, and many people

00:04:16 --> 00:04:17

are taking to many of the things that

00:04:17 --> 00:04:19

he said. I've he started popping up in

00:04:19 --> 00:04:20

my timeline. Does that ever happen to you

00:04:20 --> 00:04:22

in a Yeah. He he started popping up

00:04:22 --> 00:04:24

in my timeline too. Too? Okay. Yeah. And

00:04:24 --> 00:04:26

he was being attacked, apparently. So I but

00:04:26 --> 00:04:28

I didn't get the whole picture. I didn't

00:04:28 --> 00:04:31

see the whole you know these, public figures

00:04:31 --> 00:04:33

are almost like their own little reality TV

00:04:33 --> 00:04:34

shows in themselves,

00:04:34 --> 00:04:36

and they have their own rivals and enemies.

00:04:36 --> 00:04:37

And

00:04:38 --> 00:04:40

so I didn't I didn't, ever get into

00:04:40 --> 00:04:41

that, but why don't you tell me a

00:04:41 --> 00:04:42

bit about him and what he said? Yeah.

00:04:42 --> 00:04:43

So he was popping up in my timeline.

00:04:43 --> 00:04:44

I see him before,

00:04:46 --> 00:04:48

and Joe Rogan back a few years back,

00:04:48 --> 00:04:49

he was bringing on people like this, and

00:04:49 --> 00:04:52

he really had this different view from now.

00:04:52 --> 00:04:53

I think he's changed a lot. I don't

00:04:53 --> 00:04:54

know if you know it, if you've heard

00:04:54 --> 00:04:56

of Joe Rogan. Mhmm. He's changed a lot.

00:04:56 --> 00:04:59

Academically, we brought on some imams and others

00:04:59 --> 00:05:00

who would kind of critique some of the

00:05:00 --> 00:05:02

things his guests were saying, and we were

00:05:02 --> 00:05:05

point by point, just go ahead. And the

00:05:05 --> 00:05:07

blunders that the guests were making, some of

00:05:07 --> 00:05:09

the purposeful statements that are out of contact,

00:05:09 --> 00:05:11

we just academically, point by point,

00:05:11 --> 00:05:12

we responded

00:05:13 --> 00:05:14

to many of these things, and then he

00:05:14 --> 00:05:16

was one of those guests. So that kind

00:05:16 --> 00:05:18

of time passed, forgot about everything. He started

00:05:18 --> 00:05:20

popping up in my timeline. Mhmm. And I

00:05:20 --> 00:05:21

would see, like, I was like, hold on.

00:05:21 --> 00:05:23

What's he doing? And it seemed like he

00:05:23 --> 00:05:25

in a sophisticated way, he's

00:05:26 --> 00:05:27

bringing up things

00:05:27 --> 00:05:29

and he's planting seeds

00:05:29 --> 00:05:32

of hate, which I he's like planting seeds

00:05:32 --> 00:05:33

of hate. He he's it seems like, and

00:05:33 --> 00:05:35

I'll let you judge for yourself, He's trying

00:05:35 --> 00:05:37

to put seem like Muslims are really after

00:05:37 --> 00:05:40

Jews. Like, Muslims have really hate Jews. He

00:05:40 --> 00:05:42

talks about his his experience

00:05:43 --> 00:05:46

his experiences growing up in Lebanon or something.

00:05:46 --> 00:05:48

So I'm gonna play this clip Okay. And

00:05:48 --> 00:05:49

then see how you would respond to some,

00:05:50 --> 00:05:51

some of this. The Palestinian

00:05:52 --> 00:05:52

Israel

00:05:53 --> 00:05:53

conflict

00:05:54 --> 00:05:54

has

00:05:55 --> 00:05:59

nothing to do with land. It's an existential

00:05:59 --> 00:05:59

battle.

00:06:00 --> 00:06:03

Palestinians are always the noble victims. The antisemitism

00:06:03 --> 00:06:05

on campus. That's the antisemitism

00:06:06 --> 00:06:10

that simply comes from faulty education. The antisemitism

00:06:11 --> 00:06:14

that comes from the Middle East is

00:06:14 --> 00:06:16

inherent to the doctrines

00:06:16 --> 00:06:19

of that faith. The Jew is tolerated

00:06:19 --> 00:06:20

in Islamic lands

00:06:21 --> 00:06:22

as long as

00:06:22 --> 00:06:25

he has the status of a dhimmi. Don't

00:06:25 --> 00:06:28

you dare ever criticize Islam. That's Islamophobic.

00:06:29 --> 00:06:32

Any land that has ever been occupied

00:06:32 --> 00:06:33

by Islam

00:06:34 --> 00:06:37

Islam can never revert to anybody else. So

00:06:37 --> 00:06:38

if you have diabetes,

00:06:39 --> 00:06:41

it's the Jew who caused it. If your

00:06:41 --> 00:06:44

wife cheated on you, it's the Jew who

00:06:44 --> 00:06:45

put those thoughts in her hands. So if

00:06:45 --> 00:06:47

he's saying that familiar? Does it ring a

00:06:47 --> 00:06:48

bell now? Yeah. I mean, I've seen his

00:06:48 --> 00:06:50

face before. I didn't know that this was

00:06:50 --> 00:06:50

his position.

00:06:51 --> 00:06:53

But And I've invited him on. I invited

00:06:53 --> 00:06:54

him on to speak to people like yourself.

00:06:54 --> 00:06:56

I said, come on. You know? You keep

00:06:56 --> 00:06:58

popping up my timeline. Come and talk with

00:06:58 --> 00:06:59

us. Come and talk. I wanna give him

00:06:59 --> 00:07:00

the benefit of the doubt. Maybe he's

00:07:01 --> 00:07:03

I I mean very misinformed. I mean, if

00:07:03 --> 00:07:05

this was the case, what about the last

00:07:05 --> 00:07:07

1000 years? I guess we weren't practicing. Our

00:07:07 --> 00:07:09

forefathers weren't practicing Islam properly. Mhmm.

00:07:10 --> 00:07:10

Because

00:07:11 --> 00:07:12

Jews have been living in Egypt

00:07:12 --> 00:07:16

for a long time. Yeah. In Palestine, Jerusalem,

00:07:16 --> 00:07:18

and all those areas, Nazareth,

00:07:20 --> 00:07:21

in Morocco,

00:07:21 --> 00:07:23

in Iraq. Mhmm. Avi Shlaim

00:07:24 --> 00:07:25

is an

00:07:26 --> 00:07:27

Iraqi Jew.

00:07:27 --> 00:07:30

Who's that? Avi Shlaim. Yes. He's a Iraqi

00:07:31 --> 00:07:32

historian. Uh-huh.

00:07:33 --> 00:07:35

And his whole history

00:07:35 --> 00:07:38

was that the Iraqi Jews refused to leave

00:07:38 --> 00:07:40

Iraq to go to Israel. They didn't wanna

00:07:40 --> 00:07:43

migrate. Iraqi Jews refused. Yeah. They didn't wanna

00:07:43 --> 00:07:45

migrate. They were happy in Iraq. Uh-huh. What

00:07:45 --> 00:07:47

he discovered and, of course, he had to

00:07:47 --> 00:07:48

take it back, and he he walked it

00:07:48 --> 00:07:50

all back, but he was persona non grata

00:07:50 --> 00:07:52

in Israel for a while because of this.

00:07:52 --> 00:07:55

He went and he discovered that Mossad agents

00:07:55 --> 00:07:57

blew up synagogues. You're you're actually a Mossad

00:07:57 --> 00:07:58

agent.

00:08:00 --> 00:08:01

Ow. Blamed it on Arabs, dressed up as

00:08:01 --> 00:08:04

Arabs, dressed up as Arabs. Is this conspiracy

00:08:04 --> 00:08:06

theory? No. No. This is history. This is

00:08:06 --> 00:08:08

history. This is history. He became persona non

00:08:08 --> 00:08:10

grata in Israel because of this, and he

00:08:10 --> 00:08:11

had to say, oh, I may have misread

00:08:11 --> 00:08:14

things and I have whatever. But look up

00:08:14 --> 00:08:15

the history of Abhislaim

00:08:15 --> 00:08:17

is that he's an Iraqi Jew

00:08:18 --> 00:08:20

who discovered that the Iraqi Jews did not

00:08:20 --> 00:08:21

wanna leave Iraq

00:08:21 --> 00:08:23

to move down to Israel.

00:08:23 --> 00:08:24

Israel wanted them.

00:08:25 --> 00:08:25

Right?

00:08:26 --> 00:08:29

So the Mossad then blew up synagogues,

00:08:29 --> 00:08:31

blamed it on the Arabs, and say, you're

00:08:31 --> 00:08:34

not safe. Come over. Right? So if

00:08:34 --> 00:08:35

the inherent

00:08:35 --> 00:08:38

law of Islam is that we must

00:08:38 --> 00:08:39

hate Jews,

00:08:40 --> 00:08:41

show me one verse that says that, that

00:08:41 --> 00:08:44

you must hate them. No. The Quran will

00:08:44 --> 00:08:46

tell us what they've done wrong so we

00:08:46 --> 00:08:48

don't imitate it. So we don't fall in

00:08:48 --> 00:08:50

the same trap. Mhmm. The same mistake.

00:08:51 --> 00:08:54

Saying essentially the first this first nation, they

00:08:54 --> 00:08:55

made mistakes.

00:08:55 --> 00:08:57

The Christians, they made these mistakes. You don't

00:08:57 --> 00:09:00

make these mistakes. K? This is the message

00:09:00 --> 00:09:02

of the Quran. When the Quran looks and

00:09:02 --> 00:09:04

says and tells you what they've done and

00:09:04 --> 00:09:05

what they did to Moses that wasn't right

00:09:05 --> 00:09:08

or Jesus that wasn't right is so that

00:09:08 --> 00:09:10

you, Muslim, don't do that with your law,

00:09:10 --> 00:09:11

with your prophet.

00:09:11 --> 00:09:13

But show us a verse that says go

00:09:13 --> 00:09:16

hate them all. It's childish. It's like this

00:09:16 --> 00:09:19

is the stuff that uneducated person is gonna

00:09:19 --> 00:09:20

swallow and believe.

00:09:20 --> 00:09:21

Right?

00:09:22 --> 00:09:23

Where we just said earlier,

00:09:24 --> 00:09:26

does not does doesn't a Muslim Sharia allow

00:09:26 --> 00:09:29

a Muslim to marry a Jew? Yes.

00:09:29 --> 00:09:31

How then he's gonna marry someone that he

00:09:31 --> 00:09:34

hates and produce a child from her who

00:09:34 --> 00:09:35

is a Muslim? Is he supposed to hate

00:09:35 --> 00:09:36

his mom,

00:09:37 --> 00:09:39

or the rules of the mother still apply?

00:09:40 --> 00:09:42

So the rules of the mother is the

00:09:42 --> 00:09:44

mother is the top, the one that you

00:09:44 --> 00:09:45

owe your loyalty to, that you owe your

00:09:45 --> 00:09:46

goodness

00:09:46 --> 00:09:48

to. Why? Whether Jewish or Christian. If you

00:09:48 --> 00:09:50

did like a Jordan Peterson, you went into

00:09:50 --> 00:09:52

his psyche and stuff. I mean, you got

00:09:52 --> 00:09:52

some experience,

00:09:53 --> 00:09:54

dealing with people. And

00:09:54 --> 00:09:56

how would you reading people how would you

00:09:56 --> 00:09:58

read so why what's he is this is

00:09:58 --> 00:10:00

he doing this because he just hates and

00:10:00 --> 00:10:02

he's projecting his hate? Is he doing it

00:10:02 --> 00:10:04

because he's getting paid? Why would someone who's

00:10:04 --> 00:10:06

an an academic, an intellectual

00:10:07 --> 00:10:08

he he should know this history you're talking

00:10:08 --> 00:10:09

about.

00:10:09 --> 00:10:11

Is he projecting? That seems to me maybe

00:10:11 --> 00:10:12

what it is is,

00:10:13 --> 00:10:15

and he's trying to find himself some

00:10:16 --> 00:10:19

way around the reality. The reality is that

00:10:19 --> 00:10:19

you,

00:10:20 --> 00:10:21

your people that you support,

00:10:22 --> 00:10:24

have inflamed these Palestinians

00:10:24 --> 00:10:27

by oppressing them generation after generation. So there's

00:10:27 --> 00:10:30

a 1948, then there's 19 68 or 69

00:10:30 --> 00:10:32

and 67. Sorry. And there are many other

00:10:32 --> 00:10:35

wars afterwards. And he said it's nothing about

00:10:35 --> 00:10:37

the land. Nothing about the land. Then what

00:10:37 --> 00:10:39

what about the Muslim the Jews that lived

00:10:39 --> 00:10:43

everywhere else? Palestinian groups, leaders, military groups saying,

00:10:43 --> 00:10:46

we have nothing against Jews. We tolerate Jews.

00:10:46 --> 00:10:48

We lived with Jews 1000 of years together.

00:10:48 --> 00:10:49

The 300,000

00:10:49 --> 00:10:51

people left Spain.

00:10:51 --> 00:10:53

Where did they leave to? China, Japan,

00:10:54 --> 00:10:57

Australia? No. They left to Turkey, they left

00:10:57 --> 00:10:57

to Algeria,

00:10:58 --> 00:11:01

Tunisia, Morocco. Albania in the 2nd world war,

00:11:01 --> 00:11:03

it was a small Muslim country,

00:11:03 --> 00:11:06

and they had few 1,000 Jews there. Nazis,

00:11:06 --> 00:11:07

Germaners occupied Albania,

00:11:08 --> 00:11:11

but non single Jew was killed in Albania.

00:11:11 --> 00:11:11

You know where the Muslims

00:11:12 --> 00:11:15

were hiding the Jews? They were hiding them

00:11:15 --> 00:11:16

in mosques, in basements,

00:11:17 --> 00:11:20

in in in in all types of places,

00:11:20 --> 00:11:24

and they saved all these 5,000 Jews in

00:11:24 --> 00:11:27

Albania. We're gonna live together as the same

00:11:27 --> 00:11:28

as it was everywhere, as the same as

00:11:28 --> 00:11:30

Jews lived in Turkey,

00:11:30 --> 00:11:31

Algeria, Morocco,

00:11:32 --> 00:11:35

in Iran till now peacefully with harmony without

00:11:35 --> 00:11:38

any problems in In Islamic country. How about

00:11:38 --> 00:11:41

in Turkey? There were Jews. Bosnia. In Bosnia.

00:11:41 --> 00:11:43

There were Jews. To this day, you had

00:11:43 --> 00:11:45

Jews who fled, and they flourished. They're in

00:11:45 --> 00:11:47

Bosnia, Albania, the Besa. You heard of the

00:11:47 --> 00:11:49

Besa. That's Islamic concept. You know,

00:11:50 --> 00:11:52

honoring your guests, taking care of, you know,

00:11:52 --> 00:11:54

giving your word, and they wasn't even in

00:11:54 --> 00:11:56

France. They were forging documents for Jews, a

00:11:56 --> 00:11:57

particular one for the Nazis. In France, we

00:11:57 --> 00:12:00

have there's documentation that Muslims brought in Jews.

00:12:00 --> 00:12:01

Let me ask you this question.

00:12:01 --> 00:12:03

If a group hates another group,

00:12:04 --> 00:12:05

the simplest, silliest,

00:12:06 --> 00:12:08

most reductionist way of going about it is

00:12:08 --> 00:12:10

say he hates me because of who I

00:12:10 --> 00:12:11

am. Mhmm. Right?

00:12:12 --> 00:12:15

Even America, they stop saying Arabs, Muslims hate

00:12:15 --> 00:12:16

us for our freedoms, Right? When they used

00:12:16 --> 00:12:18

to say after 911. Yeah. You remember that?

00:12:18 --> 00:12:21

It's like you are going to the laziest

00:12:21 --> 00:12:22

possible trope,

00:12:24 --> 00:12:26

reduction of the matter to something that's not

00:12:26 --> 00:12:28

believable. Mhmm. As easily you can find evidence

00:12:28 --> 00:12:29

against it,

00:12:30 --> 00:12:33

maybe they're hating you because of something you

00:12:33 --> 00:12:35

did to their fathers Mhmm. And has become

00:12:42 --> 00:12:45

right, about what happened to whom? Like, we're

00:12:45 --> 00:12:47

we're sitting in family night in our masjid,

00:12:47 --> 00:12:48

and a man casually picks up his phone.

00:12:48 --> 00:12:50

He says, look at this. We went last

00:12:50 --> 00:12:50

summer,

00:12:51 --> 00:12:52

and we found our

00:12:52 --> 00:12:53

grandparents'

00:12:54 --> 00:12:56

home. And our grandparents lived here,

00:12:56 --> 00:12:58

and they were kicked out. They had to

00:12:58 --> 00:12:59

flee

00:12:59 --> 00:13:00

on the spot.

00:13:01 --> 00:13:03

In one of these documentaries, they tell us

00:13:03 --> 00:13:04

that the Jewish,

00:13:05 --> 00:13:08

the the Haganah soldier in his old age,

00:13:08 --> 00:13:10

he says, we walked in the house. We

00:13:10 --> 00:13:11

found nobody in the house,

00:13:12 --> 00:13:14

but the coffee the steam was coming out

00:13:14 --> 00:13:15

of the coffee.

00:13:16 --> 00:13:18

That means people were just living here. This

00:13:18 --> 00:13:20

morning, they woke up. Wow. And because of

00:13:20 --> 00:13:21

this nakaba,

00:13:22 --> 00:13:24

they saw that we're coming, they fled. They

00:13:24 --> 00:13:26

didn't even pick up anything.

00:13:26 --> 00:13:29

Right? The a family was living here this

00:13:29 --> 00:13:31

morning. The the steam was still coming out

00:13:31 --> 00:13:31

of the coffee,

00:13:32 --> 00:13:34

and they ran. So these terrible deeds

00:13:35 --> 00:13:37

that were done, are they just gonna be

00:13:37 --> 00:13:40

backspace, deleted, forgotten? And you're gonna now say,

00:13:41 --> 00:13:43

it's not because of the deed. It's because

00:13:43 --> 00:13:45

of my identity. No. You could

00:13:45 --> 00:13:48

okay. So racism is bad. Right? So does

00:13:48 --> 00:13:49

that mean What a flip

00:13:49 --> 00:13:53

in manipulation. Complete manipulation. So racism is bad.

00:13:53 --> 00:13:54

We all know that. Because it

00:13:56 --> 00:13:58

in in anything that you're born with, no

00:13:58 --> 00:13:59

one can hate you for something that you're

00:13:59 --> 00:14:01

born with. No one could be against you

00:14:01 --> 00:14:03

just for somebody. It's unfair. So racism is

00:14:03 --> 00:14:05

bad. Does that mean there's never gonna be

00:14:05 --> 00:14:07

a conflict between a white man and a

00:14:07 --> 00:14:09

black man? That is not a valid conflict.

00:14:09 --> 00:14:12

Right? So black well, does that mean that,

00:14:12 --> 00:14:14

the black man will never ever do anything

00:14:14 --> 00:14:16

wrong again? Of course, he's gonna commit crimes.

00:14:16 --> 00:14:17

He's gonna do wrong things. White supremacists will

00:14:17 --> 00:14:19

commit crimes to do wrong things. It may

00:14:19 --> 00:14:21

be they happen to be white, happen to

00:14:21 --> 00:14:23

be black. Right?

00:14:23 --> 00:14:25

Incidentally, he's black.

00:14:25 --> 00:14:26

So there's the incidentally

00:14:27 --> 00:14:29

part of things, but there's the action that

00:14:29 --> 00:14:30

the person did

00:14:31 --> 00:14:33

that is likely the reason for hatred.

00:14:34 --> 00:14:36

I mean, if anyone with some kind of

00:14:36 --> 00:14:37

I mean, he he's got the

00:14:38 --> 00:14:39

the enough degrees.

00:14:39 --> 00:14:40

Let me ask you this.

00:14:41 --> 00:14:44

The Khaleji Arabs, the Gulf Arabs,

00:14:44 --> 00:14:47

are very much open to trade and business

00:14:47 --> 00:14:48

Mhmm.

00:14:48 --> 00:14:50

And good relations

00:14:50 --> 00:14:53

with Israel. Right? There are pro they were

00:14:53 --> 00:14:56

up to now up to almost normalized completely.

00:14:56 --> 00:14:57

Right?

00:14:57 --> 00:15:00

So is there something inherently different about the

00:15:00 --> 00:15:02

religion of the Gulf Arab and the Palestinian?

00:15:02 --> 00:15:03

Yeah. How about

00:15:04 --> 00:15:06

when Anwar Sadat went and made peace?

00:15:08 --> 00:15:09

Egyptian across the,

00:15:10 --> 00:15:13

the next country over. Is there anything inherently

00:15:13 --> 00:15:15

different between the Palestinian and the Egyptian

00:15:16 --> 00:15:17

in his religion that one made peace and

00:15:17 --> 00:15:18

one doesn't?

00:15:19 --> 00:15:21

The Egyptian yeah. The difference was the Egyptian

00:15:21 --> 00:15:23

wasn't aggressed upon and abused and his family

00:15:23 --> 00:15:25

home taken Yeah. And his land taken. That's

00:15:25 --> 00:15:26

why it was easy for them to make

00:15:26 --> 00:15:28

peace. He he he gives some, some stories

00:15:28 --> 00:15:30

of growing up as a kid. They couldn't

00:15:30 --> 00:15:31

wear the star of David, and

00:15:31 --> 00:15:33

everything was blamed on the Jews. It was

00:15:33 --> 00:15:36

an atmosphere of hate Where? In Lebanon. Is

00:15:36 --> 00:15:38

there something going on in Lebanon specifically there

00:15:39 --> 00:15:41

that would have him and this is he's

00:15:41 --> 00:15:42

just talking about he's narrating,

00:15:43 --> 00:15:44

his own experiences.

00:15:45 --> 00:15:46

And it sounds a lot like,

00:15:47 --> 00:15:49

and this is gonna come off badly on

00:15:49 --> 00:15:51

some people, but I'm just asking a question.

00:15:51 --> 00:15:54

All history of Israel begins with the pogroms

00:15:54 --> 00:15:55

the pogroms

00:15:56 --> 00:15:59

and the holocaust and before the holocaust. Russians

00:15:59 --> 00:16:00

killing Jews,

00:16:00 --> 00:16:02

Hungarians killing Jews,

00:16:02 --> 00:16:05

Germans attacking Jews, all these nations attacking Jews.

00:16:06 --> 00:16:06

Right?

00:16:08 --> 00:16:10

These nations didn't all know each other. They

00:16:10 --> 00:16:13

didn't all plot this. They didn't all plan

00:16:13 --> 00:16:15

it. But it happened that the whole history

00:16:15 --> 00:16:17

of Europe is Christians attacking Jews.

00:16:24 --> 00:16:26

And then Theodore Herzl came, said we need

00:16:26 --> 00:16:27

a country for ourselves, and the rest is

00:16:27 --> 00:16:28

history.

00:16:29 --> 00:16:29

Right? But

00:16:30 --> 00:16:33

instead of just saying like, the premise here

00:16:33 --> 00:16:35

is that the Christians

00:16:36 --> 00:16:38

were hating Jews for being Jews,

00:16:40 --> 00:16:41

not any other reason.

00:16:42 --> 00:16:43

I'm saying,

00:16:44 --> 00:16:45

why do I need to swallow that premise?

00:16:46 --> 00:16:49

Why couldn't there actually have been a justified

00:16:49 --> 00:16:49

conflict

00:16:50 --> 00:16:52

between the 2 and then one went to

00:16:52 --> 00:16:52

excess.

00:16:53 --> 00:16:55

Right? Like, we can't doubt that the Christians

00:16:55 --> 00:16:56

went to excess

00:16:57 --> 00:16:58

in their attacks on Jews,

00:17:00 --> 00:17:03

kicked them out, killed them all Mhmm. Etcetera.

00:17:04 --> 00:17:07

But just because one side went to an

00:17:07 --> 00:17:09

excess does not mean the other side also

00:17:09 --> 00:17:11

didn't contribute to the fight a little bit.

00:17:11 --> 00:17:11

Right?

00:17:12 --> 00:17:14

So there could be blame on both sides.

00:17:15 --> 00:17:17

And then one side went to excess in

00:17:17 --> 00:17:19

their hatred and their anger.

00:17:19 --> 00:17:20

So not so

00:17:21 --> 00:17:22

I know this is, like, in the woke

00:17:22 --> 00:17:25

culture, this is a crazy idea, but it's

00:17:25 --> 00:17:28

actually very simply, factually accurate. Not everyone who

00:17:28 --> 00:17:30

is a victim is a 100% blame free.

00:17:31 --> 00:17:33

Right? So if I come here and I'm

00:17:33 --> 00:17:35

your guest and I start,

00:17:37 --> 00:17:37

you know,

00:17:38 --> 00:17:40

acting crazy and knocking stuff over.

00:17:40 --> 00:17:42

Mhmm. I'm wrong. Like, I knock over this

00:17:42 --> 00:17:44

camera, and it's a, I don't know, how

00:17:44 --> 00:17:46

many $1,000 camera. Now you're a jiu jitsu

00:17:46 --> 00:17:48

fighter. Your son's a jiu jitsu fighter, and

00:17:48 --> 00:17:50

you send me to the hospital. Right?

00:17:51 --> 00:17:52

Who looks bad?

00:17:52 --> 00:17:55

You do. Right? Yeah. But I'm also not

00:17:56 --> 00:17:59

blame free. Right? So just because one side

00:17:59 --> 00:18:01

is severely beaten down

00:18:01 --> 00:18:03

does not mean there's no

00:18:03 --> 00:18:06

instigation here. And that's all I'm saying is

00:18:06 --> 00:18:08

that when someone like Gadzad comes to say,

00:18:08 --> 00:18:09

in Lebanon, they did this to us.

00:18:10 --> 00:18:11

Rewind the tape.

00:18:12 --> 00:18:14

Rewind the tape and ask yourself, what did

00:18:14 --> 00:18:16

you do to them? This is narcissism.

00:18:17 --> 00:18:18

Okay.

00:18:18 --> 00:18:21

What did a kid comes from school, nobody

00:18:21 --> 00:18:23

likes me in school. Okay. Let's rewind the

00:18:23 --> 00:18:24

tape. What did you do to them?

00:18:25 --> 00:18:25

Right?

00:18:26 --> 00:18:28

And we are in a culture in Islam.

00:18:29 --> 00:18:31

All all church our culture comes

00:18:32 --> 00:18:33

summarized in the Quran.

00:18:38 --> 00:18:40

The woman who seduced prophet Yusuf.

00:18:41 --> 00:18:42

When she comes clean,

00:18:43 --> 00:18:45

she said, I'm the one who did it.

00:18:45 --> 00:18:47

And I will not make excuses for myself

00:18:47 --> 00:18:49

because the ego commands

00:18:49 --> 00:18:50

to evil.

00:18:50 --> 00:18:53

Our culture in Islam, anyone who has a

00:18:53 --> 00:18:54

successful relationship

00:18:54 --> 00:18:56

as a marriage, in a business, in anything

00:18:56 --> 00:18:57

in life takes responsibility.

00:18:57 --> 00:18:58

Take responsibility.

00:19:00 --> 00:19:01

Oh, they hate me. I

00:19:02 --> 00:19:04

our mentality is if somebody doesn't like you,

00:19:05 --> 00:19:06

k,

00:19:06 --> 00:19:08

go check if that person has issues with

00:19:08 --> 00:19:09

everybody else.

00:19:10 --> 00:19:13

If that person has issues with 30 other

00:19:13 --> 00:19:15

people, don't worry about it. He's got the

00:19:15 --> 00:19:17

issues. If that person gets along with everybody

00:19:17 --> 00:19:19

but they hate you,

00:19:19 --> 00:19:20

you probably did something.

00:19:20 --> 00:19:22

That's my mentality. That's how I raise my

00:19:22 --> 00:19:25

kids and how I my mentality with myself.

00:19:25 --> 00:19:27

If I come up have an issue with

00:19:27 --> 00:19:29

a person and I find that person is

00:19:29 --> 00:19:31

has issues with everybody,

00:19:31 --> 00:19:33

I say, amen. So and so, me and

00:19:33 --> 00:19:34

him, got an issue. He said, oh, me

00:19:34 --> 00:19:36

too. Oh, guess who else? Him too. I

00:19:36 --> 00:19:39

said, okay. I'm I'm good. He's the one

00:19:39 --> 00:19:41

with the issue. He's an argumentative person. Mhmm.

00:19:42 --> 00:19:44

But if I find everyone says, oh, him?

00:19:44 --> 00:19:45

He's a great guy. And I go to

00:19:45 --> 00:19:47

the next one. He you have a fight

00:19:47 --> 00:19:49

with him? He's a great guy. Then I

00:19:49 --> 00:19:50

know I did something wrong. Mhmm.

00:19:51 --> 00:19:52

Even if I didn't do something wrong, there's

00:19:52 --> 00:19:53

a mistake,

00:19:53 --> 00:19:55

the approach you should take to a relationship

00:19:55 --> 00:19:56

is

00:19:57 --> 00:19:59

I'm gonna put my ego down. Hey. What

00:19:59 --> 00:20:00

did I do wrong? If I did anything

00:20:00 --> 00:20:01

wrong, I apologize.

00:20:02 --> 00:20:02

Not

00:20:04 --> 00:20:06

this narcissistic view that

00:20:06 --> 00:20:09

you who don't like me because I'm me,

00:20:09 --> 00:20:11

because I'm an Egyptian. Mhmm. Oh, you don't

00:20:11 --> 00:20:12

like me because,

00:20:13 --> 00:20:16

I'm brown, because I'm tan, because

00:20:16 --> 00:20:17

I'm Muslim.

00:20:17 --> 00:20:19

No. Because I'm from Jersey.

00:20:19 --> 00:20:19

No.

00:20:21 --> 00:20:23

That's not how it works, relationships. And anyone

00:20:23 --> 00:20:26

who's narcissistic like that, his marriage won't work.

00:20:27 --> 00:20:30

His businesses won't work. Nothing's gonna work. My

00:20:30 --> 00:20:32

intention of even bringing up the person like,

00:20:32 --> 00:20:34

Saad, God, and what Nagad,

00:20:35 --> 00:20:37

bringing it up is not to smash the

00:20:37 --> 00:20:39

guy Yeah. But to

00:20:39 --> 00:20:41

talk with him and reason with him and

00:20:41 --> 00:20:42

even invite him to talk with us. I

00:20:42 --> 00:20:45

wonder if he has any Muslim friends, you

00:20:45 --> 00:20:46

know, to go ahead or

00:20:47 --> 00:20:48

or to come out and discuss,

00:20:50 --> 00:20:52

some of these issues and there might be

00:20:52 --> 00:20:55

some because Islam is perfect Mhmm. We say.

00:20:55 --> 00:20:56

This is from the creator of the heavens

00:20:56 --> 00:20:58

and earth. Muslims are imperfect. So a Muslim

00:20:58 --> 00:21:00

can make a mistake or Muslims. Right? We're

00:21:00 --> 00:21:01

not tribalists.

00:21:01 --> 00:21:03

Uh-huh. Our people, as the prophet sallallahu alaihi

00:21:03 --> 00:21:04

wasallam said,

00:21:05 --> 00:21:05

he quoting

00:21:06 --> 00:21:09

a pre Islamic saying. Yes. The pre Islamic

00:21:09 --> 00:21:12

saying was wrong. The pre Islamic saying was

00:21:13 --> 00:21:15

support your brother,

00:21:15 --> 00:21:17

oppressor or oppressed. Yeah.

00:21:18 --> 00:21:19

So the Sahaba knew this is not right.

00:21:19 --> 00:21:20

True.

00:21:20 --> 00:21:22

But the prophet, peace be upon him, said

00:21:22 --> 00:21:23

it in a gathering.

00:21:24 --> 00:21:26

And the Sahaba said, oh, mister of Allah,

00:21:26 --> 00:21:28

how do we support our brother if he's

00:21:28 --> 00:21:28

the oppressor?

00:21:29 --> 00:21:30

Right?

00:21:30 --> 00:21:32

Well, the first premise

00:21:32 --> 00:21:33

here is that a Muslim can be an

00:21:33 --> 00:21:34

oppressor. We could be wrong.

00:21:35 --> 00:21:37

And the prophet then said is by stopping

00:21:37 --> 00:21:40

him from oppressing. So we recognize a Muslim

00:21:40 --> 00:21:40

could be wrong.

00:21:41 --> 00:21:42

A Muslim can be,

00:21:43 --> 00:21:46

racist. A Muslim can all those things as

00:21:46 --> 00:21:46

an oppressor.

00:21:47 --> 00:21:48

Right? He can be

00:21:49 --> 00:21:52

a hater of Jews in the wrong. Right?

00:21:53 --> 00:21:54

And he could be a hater of some

00:21:54 --> 00:21:56

race in the wrong, and our job is

00:21:56 --> 00:21:57

to stop him from that.

00:21:58 --> 00:22:00

The bonds of brotherhood aren't broken because a

00:22:00 --> 00:22:02

Muslim commits a sin. The bond of brotherhood

00:22:02 --> 00:22:04

is still there because he's a Muslim,

00:22:04 --> 00:22:07

but the responsibility of brotherhood is to correct

00:22:07 --> 00:22:08

him. So

00:22:08 --> 00:22:10

could a man like God, Saad, be totally

00:22:10 --> 00:22:12

a victim? It's rationally possible.

00:22:13 --> 00:22:14

It's rationally possible that

00:22:15 --> 00:22:17

the kids he played with in Lebanon inherited

00:22:17 --> 00:22:19

hatred from their fathers,

00:22:19 --> 00:22:21

And their fathers did a blanket statement. We

00:22:21 --> 00:22:24

hate all Jews. And he became the victim

00:22:24 --> 00:22:25

of that. Is that possible? A 100% it's

00:22:25 --> 00:22:26

possible.

00:22:26 --> 00:22:27

Alright?

00:22:27 --> 00:22:30

It's very possible. There's not there's nothing here

00:22:30 --> 00:22:31

that's gonna promote that,

00:22:32 --> 00:22:35

Muslims are never gonna make a mistake. Yeah.

00:22:35 --> 00:22:37

Let's touch upon one more thing

00:22:38 --> 00:22:40

from his interview, and it's interesting these, like,

00:22:40 --> 00:22:43

these relationships are being started. Like I believe

00:22:43 --> 00:22:45

this is an Indian interviewer,

00:22:46 --> 00:22:48

someone who might be of the Hunditva.

00:22:48 --> 00:22:52

Yeah. Hunditva, what is it? Hunditva. Hunditva. So

00:22:52 --> 00:22:54

you have all these strange alliances happening to

00:22:54 --> 00:22:56

kinda gang up to come after it. It's

00:22:57 --> 00:22:59

let's go to this next clip. It's always

00:22:59 --> 00:23:02

viewed through the lens of, you know, until

00:23:02 --> 00:23:02

1948,

00:23:04 --> 00:23:04

the Jews

00:23:05 --> 00:23:08

and Muslims lived in perpetual loving peace

00:23:08 --> 00:23:09

in that area.

00:23:10 --> 00:23:12

And then these really nasty

00:23:12 --> 00:23:15

guys from Europe that have absolutely

00:23:15 --> 00:23:18

no link to that land called Israel,

00:23:18 --> 00:23:19

absolutely none,

00:23:20 --> 00:23:20

came

00:23:21 --> 00:23:23

along, and then they took over that land,

00:23:23 --> 00:23:26

stole it, and since they've been engaging in

00:23:26 --> 00:23:27

a 75 year

00:23:28 --> 00:23:29

genocide.

00:23:29 --> 00:23:32

Now not not a single syllable of that

00:23:32 --> 00:23:33

is true,

00:23:33 --> 00:23:36

but yet that is the message that it

00:23:36 --> 00:23:37

that is promulgated

00:23:37 --> 00:23:39

in on every campus. So it wouldn't be

00:23:39 --> 00:23:42

surprising then that if I am a pro

00:23:42 --> 00:23:44

So one point I wanna make about this

00:23:44 --> 00:23:44

is that

00:23:45 --> 00:23:46

in the,

00:23:46 --> 00:23:47

war

00:23:48 --> 00:23:49

of ideas,

00:23:50 --> 00:23:51

saying something outrageous

00:23:52 --> 00:23:54

to shift the debate

00:23:56 --> 00:23:58

from Palestinian babies being killed.

00:23:59 --> 00:24:01

He's now try shifting it now

00:24:02 --> 00:24:04

to everyone hates truth. Is this perfect like

00:24:04 --> 00:24:06

gaslighting? It's like it's it's the that's the

00:24:06 --> 00:24:09

exact definition of gaslighting, and the way to

00:24:09 --> 00:24:11

do it is to go so extreme

00:24:12 --> 00:24:14

that it can't you can't ignore it. Right?

00:24:14 --> 00:24:16

Yeah. And that's exactly what Trump did in

00:24:16 --> 00:24:16

his campaign.

00:24:17 --> 00:24:19

He's a manipulator of reality. He has no

00:24:19 --> 00:24:20

sense of fixed reality.

00:24:21 --> 00:24:21

By going

00:24:22 --> 00:24:23

so far off

00:24:24 --> 00:24:25

in in extreme

00:24:26 --> 00:24:28

an idea that nobody can ignore.

00:24:29 --> 00:24:31

Right? All these Mexicans are a bunch of

00:24:31 --> 00:24:33

rapists and stuff. Nobody can ignore it, but

00:24:33 --> 00:24:34

now what are we talking about?

00:24:35 --> 00:24:37

You got everyone on the defensive now. No.

00:24:37 --> 00:24:39

We're not rapists. No. Mexicans are not rapists.

00:24:39 --> 00:24:42

Right? What he by pushing it, it's almost

00:24:42 --> 00:24:44

like the Overton window concept, which is that,

00:24:46 --> 00:24:47

it's like the law of averages.

00:24:47 --> 00:24:50

Right? When you when when you throw a

00:24:50 --> 00:24:52

discussion way off course,

00:24:52 --> 00:24:55

the middle now has changed. Mhmm. And that's

00:24:55 --> 00:24:56

what I feel that he's doing.

00:24:57 --> 00:24:58

And now,

00:24:59 --> 00:25:01

in a world that is watching

00:25:02 --> 00:25:03

some of the most

00:25:03 --> 00:25:03

worst,

00:25:04 --> 00:25:06

you know, deaths and injuries that are happened

00:25:06 --> 00:25:09

to kids and and Palestinians and hospitals and

00:25:09 --> 00:25:09

everything,

00:25:09 --> 00:25:11

in that world that we're living in, and

00:25:11 --> 00:25:13

we're all seeing this in 4 k,

00:25:13 --> 00:25:15

he's now coming and holding himself to be

00:25:15 --> 00:25:16

the victim.

00:25:16 --> 00:25:17

Wow.

00:25:17 --> 00:25:19

Right. I mean, you just took it way

00:25:19 --> 00:25:20

over here,

00:25:21 --> 00:25:23

and now you got the conversation. And whoever

00:25:23 --> 00:25:25

he pulls into the conversation, no matter what

00:25:25 --> 00:25:26

side you're on, he's won

00:25:26 --> 00:25:28

because he's pulled you away from the actual

00:25:28 --> 00:25:30

discussion that should be happening. So he's got

00:25:30 --> 00:25:32

enough degrees. He's got enough educate he knows

00:25:32 --> 00:25:34

what he's doing now. He's I'm sure he

00:25:34 --> 00:25:36

knows what he's doing. And saying some absurd

00:25:36 --> 00:25:38

things like, oh, my wife cheated on me.

00:25:38 --> 00:25:40

It's the Jew. My it's raining. It's the

00:25:40 --> 00:25:42

Jew. So taking it so far

00:25:43 --> 00:25:45

to make somebody say, no. No. No. No.

00:25:45 --> 00:25:46

We don't let we don't hate Jews. Wait

00:25:46 --> 00:25:48

a second. That should not be where our

00:25:48 --> 00:25:50

energy is going right now. Our energy should

00:25:50 --> 00:25:52

be going to the one oppressed the most

00:25:52 --> 00:25:54

Mhmm. Which is right now, the Palestinian.

00:25:54 --> 00:25:57

Yeah. Right? And that's this is reframing the

00:25:57 --> 00:25:58

issue

00:25:58 --> 00:26:00

by going to a, an extreme that forces

00:26:00 --> 00:26:03

you to respond. I'm gonna go to the

00:26:03 --> 00:26:04

go move it

00:26:04 --> 00:26:07

along. And, again, if he accepts our invitation,

00:26:07 --> 00:26:08

you or

00:26:09 --> 00:26:11

anybody else who I'll talk to anybody. You're

00:26:11 --> 00:26:13

ready to talk with someone like Saad, Why

00:26:13 --> 00:26:15

not? Yeah. Okay. Beautiful. Saad, you see, we're

00:26:15 --> 00:26:16

giving you an invitation. Come come to the

00:26:16 --> 00:26:18

table of peace and understanding. We're trying to

00:26:18 --> 00:26:20

understand you, trying to understand us, and that's

00:26:20 --> 00:26:23

how we can learn to get along better.

00:26:24 --> 00:26:26

So there's a quote here. It says, the

00:26:26 --> 00:26:27

genocidal mentality

00:26:28 --> 00:26:28

of a

00:26:29 --> 00:26:30

lot of Zionists,

00:26:31 --> 00:26:34

this is a Ben Shapiro

00:26:34 --> 00:26:36

before the war, and you give a,

00:26:36 --> 00:26:37

quote

00:26:37 --> 00:26:38

where Ben Shapiro's,

00:26:40 --> 00:26:41

document is saying

00:26:42 --> 00:26:43

enemies, civilian casualties,

00:26:44 --> 00:26:46

okay by me. Yep. And then it goes

00:26:46 --> 00:26:48

on to say, you wanna say, it doesn't

00:26:48 --> 00:26:50

happen because the country makes it a po

00:26:50 --> 00:26:52

makes a policy. A genocide happens because all

00:26:52 --> 00:26:54

the people want it to happen enough.

00:26:55 --> 00:26:56

People want it to happen. When you have

00:26:56 --> 00:26:58

a man like Ben Shapiro,

00:26:59 --> 00:27:01

who has a fall a big following,

00:27:01 --> 00:27:03

is one of the founders of the Christian

00:27:03 --> 00:27:06

based conservative daily wire funded by

00:27:07 --> 00:27:08

a Christian and a Zionist,

00:27:09 --> 00:27:11

all of their people except for Candace Owens,

00:27:12 --> 00:27:12

and,

00:27:13 --> 00:27:16

we commend her for that, have been extremely

00:27:16 --> 00:27:20

pro Zionist Israel cheerleading, having no sense of

00:27:20 --> 00:27:21

condemnation at all

00:27:21 --> 00:27:22

for any

00:27:22 --> 00:27:26

thing that Israel does. And if you say

00:27:26 --> 00:27:26

a single

00:27:27 --> 00:27:27

word,

00:27:28 --> 00:27:31

this is a little move that will have

00:27:31 --> 00:27:31

you

00:27:32 --> 00:27:34

called anti Semitic.

00:27:34 --> 00:27:36

I mean, this is you? That's me. Let's

00:27:36 --> 00:27:39

add to that let's add to that Saltzman

00:27:40 --> 00:27:41

lately,

00:27:41 --> 00:27:44

recently, I should say. Who's that? A politician

00:27:44 --> 00:27:45

out of Florida

00:27:45 --> 00:27:46

Okay. Was asked

00:27:47 --> 00:27:50

elected. She was elected into some office or

00:27:50 --> 00:27:52

other. Yeah. How many Palestinians

00:27:52 --> 00:27:53

is enough

00:27:54 --> 00:27:57

dead? She was asked. She was asked. And

00:27:57 --> 00:27:59

her answer, all of them. Right? So a

00:27:59 --> 00:28:01

genocide doesn't happen,

00:28:01 --> 00:28:04

because a government says, hey. Let's do genocide.

00:28:04 --> 00:28:06

People aren't that stupid, right, to put it

00:28:06 --> 00:28:07

on paper like that.

00:28:08 --> 00:28:11

A genocide happens, though, when it becomes

00:28:11 --> 00:28:14

millions upon millions upon millions of people

00:28:14 --> 00:28:17

are totally okay with it. They totally view

00:28:17 --> 00:28:19

this the opposition as an enemy,

00:28:20 --> 00:28:22

as an animal, and they totally view the

00:28:22 --> 00:28:23

one doing it

00:28:24 --> 00:28:27

as a necessary relationship. I cannot go without

00:28:27 --> 00:28:28

this relationship. Whatever they want, I'm gonna give

00:28:28 --> 00:28:29

it to them.

00:28:30 --> 00:28:32

Alright? And we all have situations where sometimes

00:28:32 --> 00:28:34

you are so, like, leveraged.

00:28:34 --> 00:28:36

Whatever the person asks you, you're gonna give

00:28:36 --> 00:28:38

it to them because you're that that happens

00:28:38 --> 00:28:40

in life, and it happens in politics.

00:28:41 --> 00:28:44

So it happens a a genocide happens when

00:28:44 --> 00:28:46

millions upon millions upon millions upon millions of

00:28:46 --> 00:28:47

people are accepting of it.

00:28:48 --> 00:28:49

Go under,

00:28:50 --> 00:28:51

the comment section

00:28:51 --> 00:28:52

anytime

00:28:52 --> 00:28:53

one of these figures

00:28:54 --> 00:28:56

posts something about

00:28:56 --> 00:28:57

the Palestinians,

00:28:57 --> 00:29:00

like a Palestinian baby being killed. It's insane.

00:29:00 --> 00:29:00

Look

00:29:01 --> 00:29:04

at the comments and the inhumanity of people.

00:29:05 --> 00:29:05

Right?

00:29:06 --> 00:29:08

Oh, they probably put the baby up,

00:29:08 --> 00:29:10

put her in the line of fire.

00:29:10 --> 00:29:13

Right? Oh, they they they put their offices

00:29:13 --> 00:29:16

underneath the hospital purpose. Oh, these are alligator

00:29:16 --> 00:29:17

tears.

00:29:17 --> 00:29:19

K. When there's, like, blood flowing down her

00:29:19 --> 00:29:20

face.

00:29:21 --> 00:29:23

People lost their humanity. And when I click,

00:29:24 --> 00:29:26

I click on the profiles to see to

00:29:26 --> 00:29:28

get myself a micro image of who's saying

00:29:28 --> 00:29:30

this. When I click on the profile, you

00:29:30 --> 00:29:32

know what I find? I find a regular

00:29:32 --> 00:29:32

woman

00:29:34 --> 00:29:34

in

00:29:35 --> 00:29:37

middle America somewhere. The rest of her tweets

00:29:37 --> 00:29:39

are like, I baked a I baked a

00:29:39 --> 00:29:41

pie. We're going to Thanksgiving.

00:29:41 --> 00:29:43

We're going to watch a football game. Blah

00:29:43 --> 00:29:46

blah blah. My daughter's at cheerleading today.

00:29:46 --> 00:29:48

A regular human being

00:29:48 --> 00:29:50

who has beat her,

00:29:51 --> 00:29:54

church or what have you has steered her

00:29:55 --> 00:29:55

into

00:29:56 --> 00:29:57

being having the gall

00:29:58 --> 00:30:00

to make a comment like that under

00:30:01 --> 00:30:02

a child that just got killed.

00:30:03 --> 00:30:05

Right? That to me is a big sign

00:30:06 --> 00:30:09

that this genocidal mentality has spread far and

00:30:09 --> 00:30:09

wide.

00:30:11 --> 00:30:13

Right? And those people who are promoting it,

00:30:14 --> 00:30:14

like Salzman,

00:30:15 --> 00:30:16

like Ben Shapiro,

00:30:17 --> 00:30:19

they have blood on your hands. Everything that

00:30:19 --> 00:30:21

you do, that you post, you're responsible for.

00:30:22 --> 00:30:24

Right? And if a million if it takes

00:30:24 --> 00:30:26

a, 10,000,000 people

00:30:27 --> 00:30:28

to commit a crime,

00:30:28 --> 00:30:31

right, as as as ghastly and as big

00:30:31 --> 00:30:33

as a genocide that we're seeing and probably

00:30:33 --> 00:30:35

we haven't seen the end of it, Every

00:30:35 --> 00:30:36

single one of them has some of that

00:30:36 --> 00:30:38

blood on their hands for supporting it.

00:30:39 --> 00:30:41

Right? And in some cases, maybe even not

00:30:41 --> 00:30:42

speaking out against it.

00:30:43 --> 00:30:44

I wanna get into,

00:30:46 --> 00:30:48

we'll call it the strange relationships. Mhmm. And

00:30:48 --> 00:30:51

we're seeing this, with Ghad Saad. You have

00:30:51 --> 00:30:53

this and others who are bringing on some

00:30:53 --> 00:30:55

of these, extreme

00:30:55 --> 00:30:58

Hindutva, and they're combining with them. Have you

00:30:58 --> 00:31:00

seen this also? Yep. Yep. It's interesting. Yeah.

00:31:00 --> 00:31:03

Alright. And then you see right now what's

00:31:03 --> 00:31:04

happening. I believe it's

00:31:05 --> 00:31:07

like 80%, if I'm not wrong, 70, 80%

00:31:07 --> 00:31:10

of Zionists are actually Christian. Mhmm. So I

00:31:10 --> 00:31:12

wanna get into I interviewed a pastor, a

00:31:12 --> 00:31:12

Christian pastor

00:31:13 --> 00:31:14

who kind of unpackaged this for me, and

00:31:14 --> 00:31:15

then you can tell me. I'm just for

00:31:15 --> 00:31:16

the audience,

00:31:17 --> 00:31:18

I'll go through this real quickly.

00:31:19 --> 00:31:21

What's said is that for the 1st 1800

00:31:21 --> 00:31:22

years of history,

00:31:22 --> 00:31:24

that Christians had no concept of this pre

00:31:24 --> 00:31:26

tribulation, this rapture Mhmm.

00:31:27 --> 00:31:29

That became it's prevalent today.

00:31:30 --> 00:31:31

And the first phase, you had this not

00:31:31 --> 00:31:34

John Nelson Darby. And in 18 thirties, he

00:31:34 --> 00:31:35

went out and he got all of these

00:31:35 --> 00:31:37

strange, extreme teachings, put them together.

00:31:37 --> 00:31:39

And then in the second phase, you had

00:31:39 --> 00:31:42

a con man by the name of, Cyrus

00:31:42 --> 00:31:44

Scofield, who was, a con man. He went

00:31:44 --> 00:31:46

to jail, came out, never went to seminary

00:31:46 --> 00:31:47

school

00:31:47 --> 00:31:49

or, Christian theology school or any of these

00:31:49 --> 00:31:50

things, but he ended up getting his DD,

00:31:50 --> 00:31:51

doctor of divinity.

00:31:52 --> 00:31:54

He meets a man who is connected to,

00:31:55 --> 00:31:56

or knew

00:31:56 --> 00:31:59

John Nissen Darby, and he taught him these

00:31:59 --> 00:31:59

teachings of

00:32:00 --> 00:32:01

of,

00:32:01 --> 00:32:04

many of these, the rapture and things that

00:32:04 --> 00:32:05

are connected to what we have modern day

00:32:05 --> 00:32:08

that's connecting it to, state of,

00:32:08 --> 00:32:09

the Zionist state.

00:32:10 --> 00:32:13

What happens then is this, person, Scofield,

00:32:14 --> 00:32:15

he he ends up,

00:32:16 --> 00:32:17

meeting a person who invites him to this

00:32:17 --> 00:32:19

Lotus Club. This Lotus Club is a high

00:32:19 --> 00:32:20

end club,

00:32:21 --> 00:32:23

and the person that invites him invites him,

00:32:23 --> 00:32:25

he's an he's a,

00:32:25 --> 00:32:26

a American,

00:32:27 --> 00:32:29

attorney. Not he's an attorney

00:32:29 --> 00:32:32

or vice vice president or or president of

00:32:32 --> 00:32:33

a

00:32:33 --> 00:32:36

of a huge American Zionist organization. Anyways,

00:32:37 --> 00:32:39

they connect. He takes him to the UK,

00:32:40 --> 00:32:42

and then they fund they fund, they connect

00:32:42 --> 00:32:45

he connects him with the Oxford Printing Press,

00:32:45 --> 00:32:48

Oxford Publishing Company, and they push out a

00:32:48 --> 00:32:49

1000000 copies

00:32:50 --> 00:32:51

of the Scofield Bible.

00:32:52 --> 00:32:54

And in the footnotes, it has many of

00:32:54 --> 00:32:56

the exegesis, you know, the interpretation of certain

00:32:56 --> 00:32:58

verses. You know how it is saving Islam.

00:32:58 --> 00:32:59

If you you know, Robert

00:33:00 --> 00:33:02

Robert Bobby Spencer Mhmm. He has his own

00:33:02 --> 00:33:04

tafsir of certain verses. So you can imagine

00:33:04 --> 00:33:04

if you're reading

00:33:05 --> 00:33:07

his interpretations where it's gonna take you Yeah.

00:33:07 --> 00:33:09

Even though it's it's it's it's it's something

00:33:09 --> 00:33:09

that's,

00:33:11 --> 00:33:13

of his own wants and desires. So this

00:33:13 --> 00:33:13

person,

00:33:14 --> 00:33:15

he puts,

00:33:15 --> 00:33:16

he puts these interpretations

00:33:17 --> 00:33:18

into the Schofield

00:33:19 --> 00:33:21

in the footnotes. Mhmm. And then this kicks

00:33:21 --> 00:33:24

off, kicks off, kicks off. There's, the late

00:33:24 --> 00:33:26

great planet Earth sold 40,000,000 copies. There was

00:33:26 --> 00:33:28

another series that sold, like, 80,000,000 copies.

00:33:29 --> 00:33:31

And one example of this that the pastor

00:33:31 --> 00:33:32

tells me,

00:33:32 --> 00:33:34

many of these things are not biblical. They

00:33:34 --> 00:33:36

weren't known for the 1st 1800 years of

00:33:36 --> 00:33:39

Christianity. So wrapping up, there's one example

00:33:39 --> 00:33:43

is that Jesus coming back twice. Mhmm. And

00:33:43 --> 00:33:45

Jesus will remove the Christians, take them to

00:33:45 --> 00:33:47

heaven, there'll be 7 years of tribulation, then

00:33:47 --> 00:33:48

Christ

00:33:48 --> 00:33:49

will attack then

00:33:50 --> 00:33:52

the antichrist will attack the the Jews in

00:33:52 --> 00:33:53

Israel,

00:33:53 --> 00:33:55

and then Jesus will come back and save

00:33:56 --> 00:33:56

the Jews,

00:33:57 --> 00:33:58

the Zionists.

00:33:58 --> 00:34:01

And this is pretty much the pastor's telling

00:34:01 --> 00:34:03

me, and you have people like James White

00:34:03 --> 00:34:06

and others who are also exposing this because

00:34:06 --> 00:34:07

they're saying this is a Zionist

00:34:08 --> 00:34:10

doctrine that took over the churches of America

00:34:10 --> 00:34:13

Mhmm. Until this day. Yeah.

00:34:13 --> 00:34:15

What do you say about that? That's the

00:34:15 --> 00:34:18

result of a religious movement

00:34:18 --> 00:34:20

that doesn't have a tradition.

00:34:21 --> 00:34:23

It's very easy to sneak in an idea

00:34:23 --> 00:34:24

that has no precedent.

00:34:25 --> 00:34:27

And the nature the difference between Catholicism and

00:34:27 --> 00:34:28

Protestantism

00:34:28 --> 00:34:29

is that

00:34:30 --> 00:34:32

Catholicism has a tradition. Mhmm. Like, you can't

00:34:32 --> 00:34:34

just pop in. Let me open a Catholic

00:34:34 --> 00:34:37

church and interpret verses Yeah. And interpret the

00:34:37 --> 00:34:40

scripture. You you need to have studied with

00:34:40 --> 00:34:41

that tradition and take it on so that

00:34:41 --> 00:34:43

you don't bring some crazy new idea.

00:34:43 --> 00:34:46

Protestantism is not like that. Protestantism is a

00:34:46 --> 00:34:48

rebellion against that tradition.

00:34:48 --> 00:34:50

Anyone can open the scripture yourself

00:34:50 --> 00:34:52

and open your own church and preach as

00:34:52 --> 00:34:53

you wish.

00:34:53 --> 00:34:55

That kind of tradition is ripe

00:34:56 --> 00:34:59

for innovations, right, where someone could put something

00:34:59 --> 00:35:01

in and spread it far and wide. And

00:35:01 --> 00:35:03

that's exactly what happened with the Schofield Bible,

00:35:03 --> 00:35:06

which is now everyone's not getting educated on

00:35:06 --> 00:35:08

what this Bible is because that's the source

00:35:08 --> 00:35:09

of evangelical

00:35:10 --> 00:35:10

Zionism,

00:35:11 --> 00:35:13

which is the concept that if we build

00:35:13 --> 00:35:15

the kingdom, we bring back Israel as a

00:35:15 --> 00:35:17

kingdom, as a nation,

00:35:17 --> 00:35:18

then Christ will come back.

00:35:20 --> 00:35:21

In truth,

00:35:21 --> 00:35:25

according to many pastors and and and and

00:35:25 --> 00:35:26

and in Christian theology,

00:35:27 --> 00:35:29

what Jesus meant was a kingdom in your

00:35:29 --> 00:35:30

soul.

00:35:31 --> 00:35:33

Right? Jesus says, mine is the kingdom of

00:35:33 --> 00:35:36

heaven, not of the earth. Mhmm. So the

00:35:36 --> 00:35:38

truth of of that kingdom,

00:35:39 --> 00:35:41

according to their own scriptures, is that it

00:35:41 --> 00:35:43

is a spiritual kingdom,

00:35:43 --> 00:35:46

not a kingdom made here. So neither does

00:35:46 --> 00:35:48

it have a basis in

00:35:49 --> 00:35:49

Jewish scripture

00:35:50 --> 00:35:53

as in in Judaism, only the Messiah can

00:35:53 --> 00:35:54

bring back the Holy Land

00:35:55 --> 00:35:57

nor is it any basis in Christian scripture

00:35:57 --> 00:35:59

because in Christian scripture, what Jesus came back

00:35:59 --> 00:36:01

for or what Jesus called his kingdom that

00:36:01 --> 00:36:03

he commanded his people to build. And when

00:36:03 --> 00:36:05

you build it, I come back is the

00:36:05 --> 00:36:06

kingdom in your hearts.

00:36:07 --> 00:36:08

A place for god in your heart and

00:36:08 --> 00:36:09

in your soul,

00:36:09 --> 00:36:12

not a physical land of,

00:36:13 --> 00:36:15

with borders and and made of brick and

00:36:15 --> 00:36:16

mortar. Mhmm.

00:36:16 --> 00:36:17

So

00:36:17 --> 00:36:19

it's the the the the tradition

00:36:20 --> 00:36:20

rebellion

00:36:21 --> 00:36:24

or rejection of tradition of protestantism that allowed

00:36:24 --> 00:36:27

for the Scofibaba, which let's trace the money.

00:36:27 --> 00:36:29

According to most records,

00:36:30 --> 00:36:31

it's

00:36:31 --> 00:36:33

undisputed that the Rothschilds are the one who

00:36:33 --> 00:36:36

paid paid for it. Wow. Right? This massive,

00:36:37 --> 00:36:40

Zionist family who has now their wealth is

00:36:40 --> 00:36:41

in the trillions

00:36:41 --> 00:36:43

and who are one of the biggest bank

00:36:43 --> 00:36:44

rollers of Israel.

00:36:44 --> 00:36:46

Like, don't people put 2 and 2 together?

00:36:47 --> 00:36:48

They're the biggest bank rollers of the state

00:36:48 --> 00:36:49

of Israel.

00:36:49 --> 00:36:52

They have supported it with so much money,

00:36:52 --> 00:36:54

and they're the same people who supported the

00:36:54 --> 00:36:57

spread of the Scofield Bible. Right? I mean,

00:36:57 --> 00:36:59

they know the numbers. They know Help people

00:36:59 --> 00:37:02

understand this. So for layman, because most, Christians,

00:37:03 --> 00:37:05

they just follow this. They've been fed this,

00:37:05 --> 00:37:07

but now this is showing this is another

00:37:07 --> 00:37:09

lie. This is a con man who's listening

00:37:09 --> 00:37:11

to the part of Christianity. So you can

00:37:11 --> 00:37:13

interpret a certain verse just like Islamic. You

00:37:13 --> 00:37:14

get and then we have prophet Mohammed who's

00:37:14 --> 00:37:16

interpret, then he you have his companions who

00:37:16 --> 00:37:18

interpret, then you have the scholars and whatnot.

00:37:18 --> 00:37:21

Here you have a con artist. Yeah. He

00:37:21 --> 00:37:22

went and in the footnotes,

00:37:23 --> 00:37:25

they're taking this John Nelson Darby and whatever

00:37:25 --> 00:37:27

other ideas, and they're connecting this to the

00:37:27 --> 00:37:30

modern Zionist state right now. Correct. So now

00:37:30 --> 00:37:32

Christians feel it's a part of their creed.

00:37:32 --> 00:37:34

Really, they're sinful while they're seeing babies being

00:37:34 --> 00:37:36

blown up. And instead of, you know, showing

00:37:36 --> 00:37:38

mercy and love and compassion and standing up

00:37:38 --> 00:37:40

and be a voice for true justice, peace,

00:37:40 --> 00:37:43

they feel now now that they're sinful. This

00:37:43 --> 00:37:44

part of my creed. I have to support

00:37:44 --> 00:37:47

and force force prophecies that are fake. I

00:37:47 --> 00:37:48

was in Texas.

00:37:48 --> 00:37:50

All the churches. There were more stars of

00:37:50 --> 00:37:51

David on the churches

00:37:52 --> 00:37:54

and their huge billboards, megachurches

00:37:55 --> 00:37:57

down the highways of Houston.

00:37:58 --> 00:37:59

More stars of David than crosses

00:38:00 --> 00:38:02

and more support of Israel than mention of

00:38:02 --> 00:38:05

Jesus, and it all originates from this concept.

00:38:05 --> 00:38:07

From this con man, crook

00:38:08 --> 00:38:09

who interpolated

00:38:09 --> 00:38:11

it into their religion. And that's why in

00:38:11 --> 00:38:14

Islam, we have a grave warning

00:38:14 --> 00:38:16

of who you take your religion from and

00:38:16 --> 00:38:18

innovation and chains of transmission.

00:38:19 --> 00:38:20

The chain of transmission, where did you get

00:38:20 --> 00:38:22

this from? Mhmm. Right?

00:38:22 --> 00:38:24

Well, if you break that chain of transmission

00:38:24 --> 00:38:26

and say, no. Anyone can interpret as they

00:38:26 --> 00:38:26

wish.

00:38:27 --> 00:38:29

Because you can interpret as you wish,

00:38:29 --> 00:38:31

write it down, form a church, and convince

00:38:31 --> 00:38:33

others of it. Does it make it true?

00:38:33 --> 00:38:35

Right? And that's the thing about some people

00:38:35 --> 00:38:37

have a lawyerish mentality.

00:38:37 --> 00:38:40

If I can argue it and convince people,

00:38:40 --> 00:38:41

it must be true. That's not the case

00:38:41 --> 00:38:44

at all. Right? Truth is fixed. Truth,

00:38:45 --> 00:38:47

there is a right and wrong to most

00:38:47 --> 00:38:49

things. Right? And in the

00:38:50 --> 00:38:52

concept of the kingdom of Christ, it is

00:38:52 --> 00:38:53

kingdom of the hearts.

00:38:54 --> 00:38:56

In Christianity, I'm not saying it's that's in

00:38:56 --> 00:38:58

reality or not because in Islam, we don't

00:38:58 --> 00:39:00

have that. Right? But in Christianity,

00:39:01 --> 00:39:03

the kingdom that Jesus is talking about is

00:39:03 --> 00:39:05

not the land of Israel. It is a

00:39:05 --> 00:39:06

kingdom

00:39:06 --> 00:39:10

of mercy and spirituality in your own self.

00:39:10 --> 00:39:12

Mhmm. Right? And that's what he was talking.

00:39:12 --> 00:39:14

So it's a metaphorical kingdom. Yeah.

00:39:14 --> 00:39:17

And it's been then that those verses have

00:39:17 --> 00:39:18

been used

00:39:18 --> 00:39:18

now

00:39:19 --> 00:39:21

to intend that it means Israel.

00:39:22 --> 00:39:24

And now you can see why there's this

00:39:24 --> 00:39:26

such a strange strange relationship. I was asking

00:39:26 --> 00:39:27

the pastor,

00:39:28 --> 00:39:29

and he was the one that was actually

00:39:29 --> 00:39:31

bringing this light to me. He was explaining

00:39:31 --> 00:39:32

it, pastor Rick

00:39:33 --> 00:39:34

and the people who watched the program that

00:39:34 --> 00:39:35

I did with him.

00:39:35 --> 00:39:37

And I asked him I said, look. Do

00:39:37 --> 00:39:38

you get offended Mhmm.

00:39:39 --> 00:39:41

When I say Jesus, peace be upon him?

00:39:41 --> 00:39:43

He says, no, Eddie. No. I mean, you

00:39:43 --> 00:39:44

know that we love Jesus. Yeah. We love

00:39:44 --> 00:39:46

we love his blessed mother.

00:39:46 --> 00:39:48

Again, I said let's get the elephant out

00:39:48 --> 00:39:49

of the room. I told him,

00:39:50 --> 00:39:52

you know we don't believe he's the literal

00:39:52 --> 00:39:54

son of God, that he's now,

00:39:55 --> 00:39:57

god, but we love him just like and

00:39:57 --> 00:39:59

we call him what he was called to

00:39:59 --> 00:40:00

in the body. He was called a servant

00:40:00 --> 00:40:02

of god, a prophet of god. We confirm

00:40:02 --> 00:40:04

this. Now we have our our parting of

00:40:04 --> 00:40:06

the ways, but all these other things, there's

00:40:06 --> 00:40:08

so many things we do have in common.

00:40:08 --> 00:40:10

We you probably have more

00:40:10 --> 00:40:11

in common with us than maybe some of

00:40:11 --> 00:40:14

your own family members. Mhmm. Democrat, Republican, this,

00:40:14 --> 00:40:15

that, and the other. You're gonna just chew

00:40:15 --> 00:40:17

each other up. But over here on the

00:40:17 --> 00:40:18

other side, I wanna play this next clip,

00:40:18 --> 00:40:21

and that's where it goes into strange relationships.

00:40:21 --> 00:40:24

I wanna just listen to this, this rabbi.

00:40:24 --> 00:40:26

And, again, this is not with no vicious

00:40:26 --> 00:40:27

this this

00:40:28 --> 00:40:30

attempt to to we'd love to get along

00:40:30 --> 00:40:31

and have peace with everybody, but this is

00:40:31 --> 00:40:33

just pointing out something that is obvious, but

00:40:33 --> 00:40:36

maybe not so obvious for some people. That's

00:40:36 --> 00:40:38

why it's not dreams of all kinds of

00:40:38 --> 00:40:39

that

00:40:39 --> 00:40:41

had a dream or it's a revelation.

00:40:43 --> 00:40:45

We saw what happened with the revelation of

00:40:45 --> 00:40:46

Maria.

00:40:48 --> 00:40:51

2000 years of suffering came to the world.

00:40:51 --> 00:40:52

Christian inquisitions,

00:40:53 --> 00:40:54

Spain, Portugal,

00:40:54 --> 00:40:54

Holocaust,

00:40:55 --> 00:40:56

pogroms

00:40:57 --> 00:40:58

from a dream of a prostitute

00:40:59 --> 00:41:01

who cheated on her husband.

00:41:02 --> 00:41:03

From that,

00:41:05 --> 00:41:06

2,000,000,000

00:41:06 --> 00:41:07

people today

00:41:08 --> 00:41:09

follow this idol

00:41:09 --> 00:41:10

named JC.

00:41:12 --> 00:41:13

Why?

00:41:13 --> 00:41:14

One dream.

00:41:15 --> 00:41:16

A lot of dreams.

00:41:16 --> 00:41:19

The people that live in illusion even when

00:41:19 --> 00:41:21

they're awake, not when they sleep. When they

00:41:21 --> 00:41:23

awake, they So he's from Queens. What's he

00:41:23 --> 00:41:25

talk he's talking about dreams. He talking about

00:41:25 --> 00:41:27

Paul and the way he's He's no. He

00:41:27 --> 00:41:29

was talking about in that video

00:41:30 --> 00:41:31

that different rabbis

00:41:32 --> 00:41:34

have been having different dreams about the messiah

00:41:34 --> 00:41:35

coming

00:41:35 --> 00:41:37

as a result of this war, or it's

00:41:37 --> 00:41:38

not even a war at this point because

00:41:38 --> 00:41:39

there's only one side being

00:41:40 --> 00:41:41

smashed to bits.

00:41:42 --> 00:41:44

So he was saying, oh, some rabbis

00:41:44 --> 00:41:45

said

00:41:45 --> 00:41:47

is coming, Messiah.

00:41:47 --> 00:41:49

Some rabbi said this, some rabbi. So he

00:41:49 --> 00:41:51

said they all have dreams of this. Right?

00:41:52 --> 00:41:54

And he's saying our religion is not based

00:41:54 --> 00:41:54

on dreams.

00:41:55 --> 00:41:57

Right? Our religion is based on scripture.

00:41:58 --> 00:41:59

And then he said he went off on

00:41:59 --> 00:42:00

this tangent.

00:42:00 --> 00:42:02

He said, look where dreams got us.

00:42:03 --> 00:42:05

K? The dream of Maria,

00:42:05 --> 00:42:08

of the Virgin Mary. Yes. And then he

00:42:08 --> 00:42:09

goes on and calls her what he calls

00:42:09 --> 00:42:11

her that a Muslim even

00:42:12 --> 00:42:13

wouldn't even accept to repeat it.

00:42:14 --> 00:42:16

Point being is that You get this, like

00:42:16 --> 00:42:18

a sting. It's like Yeah. You know?

00:42:19 --> 00:42:20

You know what I mean? And and they

00:42:20 --> 00:42:20

laughed.

00:42:21 --> 00:42:22

The audience laughed.

00:42:23 --> 00:42:23

Now

00:42:24 --> 00:42:24

when I,

00:42:25 --> 00:42:27

say something like this, sometime inevitably,

00:42:28 --> 00:42:30

a rabbi will come and say, no. No.

00:42:30 --> 00:42:33

No. No. He's not the right belief. Listen.

00:42:34 --> 00:42:36

It is a fact. You cannot bend around

00:42:36 --> 00:42:39

and play games that they don't believe Jesus

00:42:39 --> 00:42:42

to be a born purely born child from

00:42:42 --> 00:42:44

a man, from a husband and a wife.

00:42:45 --> 00:42:47

You can't get around this. At the very

00:42:47 --> 00:42:49

bare minimum, he's a bastard. All the

00:42:49 --> 00:42:52

from saying this stuff. But just to clarify,

00:42:53 --> 00:42:55

ask any rabbi, the one who wants to

00:42:55 --> 00:42:56

do the most gymnastics

00:42:58 --> 00:43:00

and try to make amends with the Christians.

00:43:01 --> 00:43:03

No. We don't say we didn't try to

00:43:03 --> 00:43:04

kill him. We didn't rat him out to

00:43:04 --> 00:43:06

the fine. Okay.

00:43:06 --> 00:43:07

What's his origin?

00:43:08 --> 00:43:10

Is he a son of marriage? Because in

00:43:10 --> 00:43:12

that case, he should be Jesus, son of

00:43:12 --> 00:43:14

so and so. So and so should be

00:43:14 --> 00:43:14

known.

00:43:15 --> 00:43:18

Marriage, as in Islam, in Christianity, in Judaism

00:43:18 --> 00:43:21

is a public contract. There's no secret marriages.

00:43:21 --> 00:43:22

Mhmm. It's a public contract so we know

00:43:22 --> 00:43:24

whose child is who. Mhmm. If I see

00:43:24 --> 00:43:26

a baby walking around, I should know who

00:43:26 --> 00:43:27

takes care of him.

00:43:28 --> 00:43:30

Because there's a child's result

00:43:30 --> 00:43:31

of this relationship,

00:43:32 --> 00:43:33

we all have to know the whole society

00:43:33 --> 00:43:35

community needs to know who's married to.

00:43:35 --> 00:43:37

Right? And whose kid is whose because there's

00:43:37 --> 00:43:40

a financial relationship Mhmm. Unlike friendship. There's no

00:43:40 --> 00:43:42

no child's gonna be born out of a

00:43:42 --> 00:43:44

friendship, so we don't need to know. Right?

00:43:44 --> 00:43:45

So

00:43:45 --> 00:43:47

Jesus, son of whom? Right?

00:43:48 --> 00:43:50

At the very least, the belief about him

00:43:50 --> 00:43:51

is is very bad,

00:43:52 --> 00:43:54

which again poses

00:43:54 --> 00:43:56

the question of events of evangelicals.

00:43:58 --> 00:44:00

I I don't understand how you're thinking.

00:44:01 --> 00:44:03

The, like, how are you thinking that the

00:44:03 --> 00:44:03

establishment

00:44:04 --> 00:44:07

of more people who believe in that

00:44:07 --> 00:44:10

and strengthening the nation that propagates this about

00:44:10 --> 00:44:11

your god?

00:44:12 --> 00:44:14

Like, do you put 22 together, or you

00:44:14 --> 00:44:16

just use emotions? That that's the reason, and

00:44:16 --> 00:44:19

that was my intention there to point out

00:44:19 --> 00:44:20

something that's very obvious to us.

00:44:21 --> 00:44:23

And I had a guest on once, a

00:44:23 --> 00:44:23

Christian.

00:44:23 --> 00:44:24

His name is Owen,

00:44:25 --> 00:44:27

and he was talking about he was like,

00:44:27 --> 00:44:29

wow. I was when I once I got

00:44:29 --> 00:44:30

through the programming and I saw Muslims,

00:44:31 --> 00:44:32

when they say Jesus, they say peace be

00:44:32 --> 00:44:34

upon him. Mhmm. But then we have another

00:44:34 --> 00:44:36

group of people who are actually cursing him,

00:44:36 --> 00:44:38

his mother, and we just got to hear

00:44:38 --> 00:44:39

this live.

00:44:40 --> 00:44:41

So I would say like for our Christian

00:44:41 --> 00:44:43

friends, neighbors and whatnot, I mean look,

00:44:44 --> 00:44:46

you're hating the people who love Jesus

00:44:47 --> 00:44:50

and then now you're sending money and supporting

00:44:51 --> 00:44:53

those who are saying the most evil things

00:44:53 --> 00:44:55

about, and even for those people who are

00:44:55 --> 00:44:57

saying that, for, let's say, for our Jewish,

00:44:57 --> 00:44:59

friends, rabbis, or whatnot, I say come sit

00:44:59 --> 00:45:02

with us, sit with someone like yourself, and

00:45:02 --> 00:45:04

explain really who Jesus was because they got

00:45:04 --> 00:45:05

all too faulty into tape,

00:45:05 --> 00:45:08

interpretation thinking that, you know, this thing about

00:45:08 --> 00:45:10

him being god, we would we would talk

00:45:10 --> 00:45:12

about and give the proofs that he actually

00:45:12 --> 00:45:14

was the messiah, and then maybe they'll switch

00:45:14 --> 00:45:15

their way also.

00:45:15 --> 00:45:16

The Muslim

00:45:16 --> 00:45:17

ends up believing

00:45:18 --> 00:45:21

the best things about the most people. Yes.

00:45:21 --> 00:45:23

For example, in the Bible, Lot,

00:45:24 --> 00:45:25

prophet Lutz

00:45:25 --> 00:45:26

alaihi salam.

00:45:27 --> 00:45:29

He's a prophet in Islam. Mhmm. In Christianity,

00:45:30 --> 00:45:32

in in Judaism, in the Old Testament, he

00:45:32 --> 00:45:33

goes astray.

00:45:33 --> 00:45:34

He's a kafir.

00:45:35 --> 00:45:37

Yeah. You're talking about, Lot. Lot. With his

00:45:37 --> 00:45:39

2 daughters. With his two daughters, Sodom and

00:45:39 --> 00:45:40

Gomorrah. We don't accept this. He's a kafir.

00:45:40 --> 00:45:43

In the Old Testament, we cannot accept that.

00:45:43 --> 00:45:44

We come to defend his honor. We defend

00:45:44 --> 00:45:45

his honor.

00:45:45 --> 00:45:47

And and and and it's important. This is

00:45:47 --> 00:45:48

why you see in the Quran.

00:45:49 --> 00:45:50

Okay?

00:45:50 --> 00:45:53

Every story, every mention of the Hebrew prophets,

00:45:53 --> 00:45:56

there's a reason for it. It's correcting what's

00:45:56 --> 00:45:56

false.

00:45:57 --> 00:45:58

So Allah says about Lut,

00:45:59 --> 00:46:01

we will save him and his followers.

00:46:02 --> 00:46:04

Whereas in the Bible, he's destroyed with the

00:46:04 --> 00:46:06

people of Lot. In these same rabbinical lectures,

00:46:06 --> 00:46:08

you can hear it. Mhmm. Go look up

00:46:08 --> 00:46:10

any rabbinical lecture on Lot. He ends up

00:46:10 --> 00:46:11

betraying Abraham

00:46:12 --> 00:46:15

and supporting Sodom and Gomorrah, and they say

00:46:15 --> 00:46:17

there were 3 other small cities that are

00:46:17 --> 00:46:20

not mentioned. But there are 5 evil cities.

00:46:20 --> 00:46:21

Mhmm. Not just 2.

00:46:22 --> 00:46:24

Say that a lot. So what about Jake

00:46:24 --> 00:46:26

Jacob? The worst things about prophet Al Qubin,

00:46:26 --> 00:46:27

he is your patriarch.

00:46:28 --> 00:46:29

My point being is

00:46:30 --> 00:46:32

not we're we're we have to correct these

00:46:32 --> 00:46:34

things. People are looking for the truth. Christians

00:46:34 --> 00:46:35

are looking for the truth.

00:46:36 --> 00:46:37

If you're looking for the truth,

00:46:37 --> 00:46:40

look in Islam how Islam treats all of

00:46:40 --> 00:46:43

these noble messengers and prophets. Touch upon that

00:46:43 --> 00:46:45

for for a second. So this is something

00:46:45 --> 00:46:47

I'm glad you brought this up because

00:46:47 --> 00:46:50

now we would take strong exception to this

00:46:50 --> 00:46:52

and say, no. This is something that

00:46:52 --> 00:46:53

is a fabrication.

00:46:54 --> 00:46:56

This is a slander. It's not true. It's

00:46:56 --> 00:46:57

not true.

00:46:57 --> 00:46:58

The truth is that This is where they

00:46:58 --> 00:47:00

change the text that God Almighty is saying

00:47:00 --> 00:47:02

in the in the Quran. And and I

00:47:02 --> 00:47:03

wanna also, you

00:47:04 --> 00:47:06

know, make a call out to the Muslims

00:47:06 --> 00:47:06

that

00:47:07 --> 00:47:08

we need to take up the honor of

00:47:08 --> 00:47:09

Jesus.

00:47:10 --> 00:47:11

And it's no offense to the Christian world,

00:47:11 --> 00:47:14

but you ask the most objectively fair minded

00:47:14 --> 00:47:16

Christian person. You haven't been able to stop

00:47:16 --> 00:47:18

the slandering of Jesus. You haven't been able

00:47:18 --> 00:47:19

to stop it.

00:47:20 --> 00:47:21

The prophet Muhammad

00:47:22 --> 00:47:24

is not slandered like this

00:47:24 --> 00:47:25

in Islam.

00:47:25 --> 00:47:27

There will be severe consequences.

00:47:29 --> 00:47:32

Whether lawful or unlawful. We support what's lawful.

00:47:32 --> 00:47:35

Mhmm. By god's law and by society's law.

00:47:35 --> 00:47:36

But we can't

00:47:37 --> 00:47:39

control some people in our ummah.

00:47:39 --> 00:47:40

They will take the law in their own

00:47:40 --> 00:47:41

hands

00:47:42 --> 00:47:42

illegally,

00:47:43 --> 00:47:44

and they will

00:47:45 --> 00:47:46

severely

00:47:47 --> 00:47:47

harm

00:47:48 --> 00:47:50

anyone who says anything about the prophet,

00:47:51 --> 00:47:52

know it, peace be upon him,

00:47:53 --> 00:47:55

knowing they're gonna face a consequence.

00:47:56 --> 00:47:58

K? A law in the land law of

00:47:58 --> 00:47:59

the land. And, obviously, we don't condone this.

00:47:59 --> 00:48:01

We don't condone it. I don't condone it,

00:48:01 --> 00:48:03

but I'm warning you. Mhmm. Just like you

00:48:03 --> 00:48:06

don't walk around certain parts of Chicago, New

00:48:06 --> 00:48:07

York, New Jersey,

00:48:08 --> 00:48:10

count your money at the ATM machine.

00:48:10 --> 00:48:11

You will get

00:48:11 --> 00:48:13

robbed. K? A a terrible thing will happen

00:48:13 --> 00:48:15

to you. Am I condoning it? No. Same

00:48:15 --> 00:48:16

thing with the prophet.

00:48:16 --> 00:48:19

Expose yourself to slander in the prophet in

00:48:19 --> 00:48:21

an Islamic environment.

00:48:21 --> 00:48:22

I'm warning you

00:48:22 --> 00:48:25

that people who break the law will break

00:48:25 --> 00:48:27

the law upon you. Right?

00:48:28 --> 00:48:29

This is one of the reasons why

00:48:31 --> 00:48:33

is protected from Allah.

00:48:33 --> 00:48:35

However, it happens.

00:48:35 --> 00:48:37

The prophet is not slandered, alhamdulillah,

00:48:38 --> 00:48:39

and our ummah.

00:48:40 --> 00:48:42

No prophet should be slandered in the ummah

00:48:42 --> 00:48:43

of Islam, Jesus included.

00:48:44 --> 00:48:47

Europe Including Moses, Jesus Moses. We love them

00:48:47 --> 00:48:50

all. One one time a man came and

00:48:50 --> 00:48:51

had interfaith dialogue, and a rabbi came, and

00:48:51 --> 00:48:53

he spoke, and he said, I have a

00:48:53 --> 00:48:54

funny joke about Moses.

00:48:55 --> 00:48:56

Do you mind? The Muslim said, yes. I

00:48:56 --> 00:48:58

mind. You can't say those jokes about Moses.

00:48:58 --> 00:49:00

That's just a joke. It's not just a

00:49:00 --> 00:49:02

joke. He's he's not just a person. Yes.

00:49:02 --> 00:49:05

He represents Allah. Look at all the creation

00:49:05 --> 00:49:06

of Allah. Look how big this universe when

00:49:06 --> 00:49:08

this creator of that universe sends you a

00:49:08 --> 00:49:11

representative, how special is he? So Europe,

00:49:11 --> 00:49:13

America, you have not

00:49:13 --> 00:49:15

been able to protect

00:49:15 --> 00:49:16

Jesus.

00:49:16 --> 00:49:18

Although you claim to be Christians.

00:49:19 --> 00:49:22

Right? Christian, if you're truly seeking god, won't

00:49:23 --> 00:49:25

god's people be the ones who protect his

00:49:25 --> 00:49:28

prophets? Mhmm. Like, forget the books. Forget the

00:49:28 --> 00:49:28

arguments.

00:49:29 --> 00:49:31

Just, like, look at the on the ground.

00:49:31 --> 00:49:33

Jesus is more respected in the world of

00:49:33 --> 00:49:35

Islam than in in the world of Christians.

00:49:35 --> 00:49:37

Wow. I mean, I want that to sink

00:49:37 --> 00:49:39

in. Say that part again. Jesus and Mary

00:49:39 --> 00:49:41

are more respected respected. In the lands of

00:49:41 --> 00:49:43

Islam. In the lands of Islam. The lands

00:49:43 --> 00:49:44

of by the Muslims.

00:49:45 --> 00:49:46

By the Muslims than they are

00:49:47 --> 00:49:49

in the lands of the Christians. Wow. So

00:49:49 --> 00:49:51

forget all the arguments. Forget the debates. Let's

00:49:51 --> 00:49:53

let's look at the reality on the ground.

00:49:53 --> 00:49:56

Who's worshiping god the way Jesus worshiped god?

00:49:56 --> 00:49:56

Who's,

00:49:56 --> 00:49:58

even superficially, dressing

00:49:59 --> 00:50:00

like Jesus dressed?

00:50:00 --> 00:50:03

Who is honoring Jesus? Who is honoring

00:50:03 --> 00:50:06

the virgin Mary more than anybody else?

00:50:06 --> 00:50:09

That you cannot a Muslim child cannot say

00:50:09 --> 00:50:12

Jesus. We say, say it in Aesah, prophet,

00:50:12 --> 00:50:14

aesa, peace be upon him. Peace be upon

00:50:14 --> 00:50:16

him. If your son walked in, my son

00:50:16 --> 00:50:17

walked in and said, hey. I heard this

00:50:17 --> 00:50:19

saying from Jesus. Who's Jesus? Your friend on

00:50:19 --> 00:50:21

street? Yeah. You're about to get smacked. It's

00:50:21 --> 00:50:24

Sayyidina Isa alaihis salam. Right? You know this

00:50:24 --> 00:50:26

in our cultures, even the nonreligious

00:50:26 --> 00:50:26

people.

00:50:27 --> 00:50:29

The nonreligious people said, what what Jesus? You

00:50:29 --> 00:50:31

have a friend on the street named Jesus.

00:50:31 --> 00:50:32

Right?

00:50:32 --> 00:50:33

Prophet,

00:50:33 --> 00:50:33

so

00:50:35 --> 00:50:37

they should really think about this. Let's look

00:50:37 --> 00:50:39

at the practical reality. Who are God's people

00:50:39 --> 00:50:41

on the earth? Wouldn't they be the ones

00:50:42 --> 00:50:44

most honoring to God's representatives?

00:50:44 --> 00:50:47

Talking about strange relationships now continuing on. I

00:50:47 --> 00:50:47

think,

00:50:48 --> 00:50:51

the Israeli promoter, they did this is, no.

00:50:51 --> 00:50:53

No. Actually, it was a Christian Broadcasting Network,

00:50:53 --> 00:50:54

and they put

00:50:54 --> 00:50:57

a reporter in a outfit, a priest outfit.

00:50:57 --> 00:50:58

I think in the first five minutes, he

00:50:58 --> 00:51:01

was getting spit on. Recently, Israeli Channel 13

00:51:01 --> 00:51:05

reporter Yossi Eli went undercover as a priest

00:51:05 --> 00:51:07

for a day. Dressed in a robe, he

00:51:07 --> 00:51:09

walked through the old city with Franciscan father,

00:51:09 --> 00:51:10

Alberto.

00:51:10 --> 00:51:12

In the first five minutes, he was spat

00:51:12 --> 00:51:15

at 5 times by orthodox Jewish Israelis.

00:51:16 --> 00:51:18

In Israel? This is in the yeah. In

00:51:18 --> 00:51:18

this,

00:51:19 --> 00:51:20

in this, state. Yes.

00:51:21 --> 00:51:22

Is this something like if Muslims were in

00:51:22 --> 00:51:25

charge, how would how would Christians be and

00:51:25 --> 00:51:26

Jews be treated

00:51:27 --> 00:51:28

under the Muslim Islamic

00:51:29 --> 00:51:30

rule? I mean, you've seen this with the

00:51:30 --> 00:51:32

spitting on it? Yeah. I saw those kids

00:51:32 --> 00:51:33

spitting on the

00:51:33 --> 00:51:35

on the person dressed as in in a

00:51:35 --> 00:51:37

garb of a priest. Kids, adults. Yeah.

00:51:38 --> 00:51:39

Well, why don't we look at this? We

00:51:39 --> 00:51:41

earlier in the program, we talked about the

00:51:41 --> 00:51:42

marriage. Yes.

00:51:43 --> 00:51:43

So

00:51:44 --> 00:51:45

a husband

00:51:45 --> 00:51:46

would be obligated

00:51:47 --> 00:51:48

to

00:51:48 --> 00:51:49

have a room

00:51:50 --> 00:51:51

where his wife can do

00:51:52 --> 00:51:55

her Jewish or Christian worship Mhmm. Have her

00:51:55 --> 00:51:55

books.

00:51:57 --> 00:51:59

And he would be obligated to facilitate that

00:51:59 --> 00:52:01

she goes to her church. Right? And she

00:52:01 --> 00:52:04

goes to her synagogue. Now what so so

00:52:04 --> 00:52:06

it's not all lovey dovey either. There are

00:52:06 --> 00:52:06

limits.

00:52:07 --> 00:52:09

What she cannot do? She she's not gonna

00:52:09 --> 00:52:11

promulgate this to the kids or publicize it

00:52:11 --> 00:52:12

in the house. You have a room to

00:52:12 --> 00:52:14

do it in. Right? Why? Because while we

00:52:14 --> 00:52:17

have respect and tolerance to a degree,

00:52:17 --> 00:52:19

also, we do believe in truth and falsehood.

00:52:19 --> 00:52:21

So we're not allowed to promulgate falsehood.

00:52:21 --> 00:52:23

But as

00:52:23 --> 00:52:26

a exception for you, because of the attribution

00:52:26 --> 00:52:29

of Abraham and Jesus, and in hope that

00:52:29 --> 00:52:31

we can absorb you into our families. Mhmm.

00:52:31 --> 00:52:32

And the hope that you could see how

00:52:32 --> 00:52:33

Muslims live

00:52:33 --> 00:52:34

and enter Islam.

00:52:35 --> 00:52:37

So we will have this accommodation. We don't

00:52:37 --> 00:52:39

give this accommodation to pagans. Yes. There's no

00:52:39 --> 00:52:41

marriage between Muslims and pagans. K?

00:52:42 --> 00:52:44

If that's what happens in the microcosm of

00:52:44 --> 00:52:46

the Islamic home, the same happens in the

00:52:46 --> 00:52:46

nation

00:52:47 --> 00:52:48

of Muslims, a country of

00:52:49 --> 00:52:51

Muslims. We say, Christians, where are your churches?

00:52:51 --> 00:52:53

Boom. Boom. Boom. Here are your churches. Now

00:52:53 --> 00:52:55

listen. You're not building anymore. These are your

00:52:55 --> 00:52:56

churches. You can go freely.

00:52:56 --> 00:52:59

No Muslim can touch these churches and an

00:52:59 --> 00:52:59

attack,

00:53:00 --> 00:53:01

right, nor have a protest in front of

00:53:01 --> 00:53:04

it, nor bother you, nor harass you. Right?

00:53:04 --> 00:53:04

So

00:53:05 --> 00:53:05

it's,

00:53:06 --> 00:53:09

it's a balanced approach where we do recognize

00:53:09 --> 00:53:10

and by the way, there's not a man

00:53:10 --> 00:53:11

made law,

00:53:11 --> 00:53:13

right, for us to say it's balanced or

00:53:13 --> 00:53:14

not. Right? It's

00:53:15 --> 00:53:17

Allah's law that this is the truth.

00:53:17 --> 00:53:20

These group of people should be given some

00:53:20 --> 00:53:21

exceptions and leniency.

00:53:22 --> 00:53:24

Why? Because we want them in our lands.

00:53:24 --> 00:53:27

Why? Because we want them to see Islam

00:53:28 --> 00:53:29

and to enter Islam.

00:53:29 --> 00:53:30

That's ultimately

00:53:31 --> 00:53:33

the goal. Although yeah. And and no. No.

00:53:33 --> 00:53:35

Finish what you're saying. Although

00:53:36 --> 00:53:38

while we do this, there is no nothing

00:53:38 --> 00:53:40

stopping a Muslim from inviting you to Islam.

00:53:40 --> 00:53:42

Right? But you don't harass them. You don't

00:53:42 --> 00:53:45

stop them from doing their worship. And Islam,

00:53:45 --> 00:53:46

for now, the not yet Muslim hearing this,

00:53:46 --> 00:53:48

you're pretty much calling them to do what's

00:53:48 --> 00:53:50

in the Lord's prayer, to submit their will

00:53:51 --> 00:53:52

Mhmm. To the creator of the heavens and

00:53:52 --> 00:53:54

earth, not to worship anything other than the

00:53:54 --> 00:53:56

one who Jesus worshiped. This is the most

00:53:56 --> 00:53:58

important thing is submission in Islam,

00:53:58 --> 00:54:00

and it's submission

00:54:00 --> 00:54:03

not to humans, Submission to Allah. Even when

00:54:03 --> 00:54:05

Islam calls for submission to a human.

00:54:06 --> 00:54:09

It's only because god commanded it. Like, son,

00:54:09 --> 00:54:11

you must submit to your father's commands.

00:54:11 --> 00:54:13

Right? Daughter, he must submit to your mom

00:54:13 --> 00:54:14

and dad too.

00:54:15 --> 00:54:17

Me, I must submit to the king, to

00:54:17 --> 00:54:18

government. Right?

00:54:19 --> 00:54:21

Means we can't go and start start stealing

00:54:21 --> 00:54:22

and say, they're not Muslim. Let's just steal.

00:54:22 --> 00:54:24

Let's run the red lights. Let's do all

00:54:24 --> 00:54:25

this stuff. Not allowed. Not allowed to do

00:54:25 --> 00:54:26

that. Right?

00:54:27 --> 00:54:29

In everything that

00:54:29 --> 00:54:30

every human relationship,

00:54:31 --> 00:54:32

there are superiors

00:54:32 --> 00:54:33

and inferiors,

00:54:34 --> 00:54:34

but

00:54:35 --> 00:54:38

in that lawful relationship, not in essence. Like,

00:54:38 --> 00:54:41

nobody is in essence superior to anyone else

00:54:41 --> 00:54:42

from the nonmessengers.

00:54:42 --> 00:54:42

Right?

00:54:44 --> 00:54:44

There

00:54:44 --> 00:54:47

amongst Muslims, there's no superior or inferior.

00:54:47 --> 00:54:49

Even between Muslim and non Muslim,

00:54:50 --> 00:54:51

there is one is superior

00:54:52 --> 00:54:53

in that he submitted properly.

00:54:54 --> 00:54:55

The other, if he submits, we but we

00:54:55 --> 00:54:57

don't know. The Muslim may die outside of

00:54:57 --> 00:54:58

Islam,

00:54:58 --> 00:55:00

and the Christian may enter Islam. So we

00:55:00 --> 00:55:02

can't make a comment on the 2 individuals.

00:55:02 --> 00:55:03

The status, though,

00:55:04 --> 00:55:06

the one who submitted to god fully and

00:55:06 --> 00:55:07

the one who submitted

00:55:07 --> 00:55:09

portion only a portion. There's a difference.

00:55:10 --> 00:55:12

So this is the concept that submission to

00:55:12 --> 00:55:15

god, why wouldn't you want to? You benefit.

00:55:15 --> 00:55:17

Why wouldn't you wanna submit? Do you see

00:55:17 --> 00:55:19

how big space is? Like, do you see

00:55:19 --> 00:55:22

look at how vast this universe is. How

00:55:22 --> 00:55:24

wealthy is this creator from in terms of

00:55:24 --> 00:55:26

his creation? How much has he given out?

00:55:26 --> 00:55:28

Why wouldn't you wanna submit to this person?

00:55:28 --> 00:55:31

If someone said come or, to this creator,

00:55:31 --> 00:55:33

someone said to you, listen. Elon Musk is

00:55:33 --> 00:55:34

coming. Do everything he says.

00:55:35 --> 00:55:36

You're gonna do it. Maybe he's gonna give

00:55:36 --> 00:55:37

you a little gift at the end Mhmm.

00:55:37 --> 00:55:38

A check or something like that or a

00:55:38 --> 00:55:40

debit card with a $100,000

00:55:40 --> 00:55:41

on it. Right?

00:55:42 --> 00:55:43

You submit

00:55:43 --> 00:55:46

because we benefit from the creator. Creator doesn't

00:55:46 --> 00:55:47

benefit from us.

00:55:48 --> 00:55:51

One thing. Couple more questions before we conclude.

00:55:51 --> 00:55:52

When we open up the show with this

00:55:53 --> 00:55:53

individual,

00:55:54 --> 00:55:55

god Saad,

00:55:56 --> 00:55:57

he was mentioning

00:55:57 --> 00:55:58

their subservitude

00:55:59 --> 00:56:01

being a dimmy. They always push this term

00:56:01 --> 00:56:03

dimmy, dimmy, dimmy. You're just, like, at the

00:56:03 --> 00:56:05

lowest. You know? We got,

00:56:06 --> 00:56:08

illegal alien. This is, like, dimi.

00:56:09 --> 00:56:10

Worse than that. The dimi,

00:56:11 --> 00:56:13

it means in the

00:56:13 --> 00:56:14

your responsibility.

00:56:14 --> 00:56:17

That means they're in your territory. That means

00:56:17 --> 00:56:18

you have to take care of them. K?

00:56:19 --> 00:56:19

Meaning

00:56:20 --> 00:56:22

their their property and their home has to

00:56:22 --> 00:56:25

be guarded. It's protected. Their business has to

00:56:25 --> 00:56:25

be protected.

00:56:26 --> 00:56:29

They their worship, what they do, has to

00:56:29 --> 00:56:31

be preserved. You you you have to allow

00:56:31 --> 00:56:32

them to continue

00:56:32 --> 00:56:33

doing that worship.

00:56:34 --> 00:56:36

There is one law against them or one

00:56:36 --> 00:56:37

thing they cannot do.

00:56:38 --> 00:56:39

You can't rule.

00:56:40 --> 00:56:41

You can't govern. Why? Because you don't believe

00:56:41 --> 00:56:43

in the system of governance.

00:56:43 --> 00:56:45

Right? Nobody can say, I wanna be president

00:56:45 --> 00:56:46

of the United States, although I don't believe

00:56:46 --> 00:56:49

in the constitution. Mhmm. Right? Makes sense. Yeah.

00:56:49 --> 00:56:50

So what is the law?

00:56:51 --> 00:56:51

The overarching

00:56:52 --> 00:56:54

inspiration of the law and the letter of

00:56:54 --> 00:56:55

the law comes

00:56:55 --> 00:56:57

from the religion, the sharia.

00:56:57 --> 00:56:59

Okay? Can can you equate the the 10

00:56:59 --> 00:57:02

commandments with sharia? Like the 10 commandments. Like

00:57:02 --> 00:57:03

all the commandments that god gave,

00:57:04 --> 00:57:06

that the scholars have looked upon and agreed

00:57:06 --> 00:57:09

upon the meaning of their words and and

00:57:09 --> 00:57:12

and and the final rule. Caveat. So people

00:57:12 --> 00:57:13

can can you give some other examples? Because

00:57:13 --> 00:57:16

people think sharia, chopping off amputation of hands.

00:57:16 --> 00:57:17

It's like it's like, what does it make

00:57:17 --> 00:57:19

up? 1 or 2% of everything? And then

00:57:19 --> 00:57:20

That is

00:57:20 --> 00:57:21

one chapter.

00:57:22 --> 00:57:22

Okay.

00:57:23 --> 00:57:24

Nine crimes

00:57:25 --> 00:57:25

are,

00:57:26 --> 00:57:28

penal crimes, meaning there's physical punishment.

00:57:29 --> 00:57:29

9,

00:57:30 --> 00:57:31

crimes are are are are,

00:57:32 --> 00:57:32

physical

00:57:33 --> 00:57:33

punishment.

00:57:34 --> 00:57:36

And these nine crimes have to be proven

00:57:36 --> 00:57:37

beyond a shadow of a doubt.

00:57:38 --> 00:57:39

And let me give you an example,

00:57:40 --> 00:57:42

of adultery and fornication. It's not even

00:57:43 --> 00:57:45

the punishment is not actually just adultery and

00:57:45 --> 00:57:47

fornication. I'll tell you why.

00:57:47 --> 00:57:48

Because

00:57:49 --> 00:57:51

what it is is actually public

00:57:52 --> 00:57:53

destruction of morals

00:57:53 --> 00:57:55

or destruction of the public morality.

00:57:55 --> 00:57:59

Why? Because 4 people have to witness

00:58:00 --> 00:58:01

not cuddling,

00:58:01 --> 00:58:02

not no.

00:58:03 --> 00:58:03

Penetration.

00:58:04 --> 00:58:07

Trustworthy individuals. Trustworthy individuals have to witness. Now

00:58:07 --> 00:58:08

what does that tell you? So Johnny Knuckles,

00:58:08 --> 00:58:10

he wouldn't qualify. You are not gonna qualify.

00:58:10 --> 00:58:11

Okay. Right?

00:58:11 --> 00:58:13

Why is that? Because

00:58:13 --> 00:58:16

if you do that, you're clearly almost trying

00:58:16 --> 00:58:19

to be seen. Mhmm. You're destroying the society.

00:58:19 --> 00:58:21

Now any child walks by and sees this.

00:58:21 --> 00:58:23

Right? You're destroying the society. So this is

00:58:23 --> 00:58:25

like action pad poured on the street on

00:58:25 --> 00:58:27

the bench? Yes. You're seeing it. Exactly. Like,

00:58:27 --> 00:58:29

you are doing this in

00:58:29 --> 00:58:31

this plain sight of 4 people. They saw

00:58:31 --> 00:58:33

the penetration. Okay. So it's almost like it's

00:58:33 --> 00:58:35

a strong deterrent, but it's very impossible almost

00:58:35 --> 00:58:38

to It's very, very difficult. Islamic history. What

00:58:38 --> 00:58:39

do we have? Oh, you can probably count

00:58:39 --> 00:58:41

it. Yeah. Reason being is that anyone who

00:58:41 --> 00:58:42

wants to just fornicate,

00:58:43 --> 00:58:45

it's a sin between him and god. Yeah.

00:58:45 --> 00:58:47

But if he covers himself, the state can't

00:58:47 --> 00:58:48

how would we know? Yeah. How do we

00:58:48 --> 00:58:49

know you did it? We don't know you

00:58:49 --> 00:58:50

did it. Mhmm.

00:58:51 --> 00:58:51

So,

00:58:52 --> 00:58:54

even if 2 people came, not enough.

00:58:54 --> 00:58:55

Right?

00:58:55 --> 00:58:57

He need it forward. So these things are

00:58:57 --> 00:59:00

deter are are it's not just the crime,

00:59:00 --> 00:59:02

it's all the the social implication of the

00:59:02 --> 00:59:03

crime. Mhmm. So

00:59:04 --> 00:59:05

what else in the Sharia that I think

00:59:05 --> 00:59:07

a lot of people like the taxation laws?

00:59:08 --> 00:59:11

Like, Like, taxation is very difficult to justify

00:59:11 --> 00:59:11

in the sharia,

00:59:12 --> 00:59:13

to take people's money.

00:59:14 --> 00:59:15

People would love this. If you gave them

00:59:15 --> 00:59:18

a a a choice, a or b,

00:59:18 --> 00:59:21

this way, god's way, or the system way.

00:59:21 --> 00:59:23

Yeah. The all the Republicans would love this

00:59:23 --> 00:59:25

part of it. Yeah. Right? They they would

00:59:25 --> 00:59:26

love the they would love this part, but

00:59:26 --> 00:59:28

not all the other, some of the other

00:59:28 --> 00:59:29

rules,

00:59:30 --> 00:59:31

on capitalism would be

00:59:32 --> 00:59:34

they wouldn't like. The interest. Right? The interest.

00:59:34 --> 00:59:35

Also But that's if you go to the

00:59:35 --> 00:59:37

Bible, it's forbidden elsewhere. The Bible too. And

00:59:37 --> 00:59:39

also the nature of competition.

00:59:40 --> 00:59:43

Mhmm. So the way that Walmart, Amazon

00:59:43 --> 00:59:45

will gobble up and destroy the competition is

00:59:45 --> 00:59:48

actually forbidden Islam. It's forbidden Islam, let's say.

00:59:48 --> 00:59:50

If I have if you have a a

00:59:50 --> 00:59:52

shop and I have a shop.

00:59:52 --> 00:59:53

And

00:59:53 --> 00:59:55

I wanna do good to people. I don't

00:59:55 --> 00:59:56

need the money that much.

00:59:57 --> 00:59:59

I'm gonna lower the prices so much that

00:59:59 --> 01:00:01

the people are gonna benefit. They're gonna love

01:00:01 --> 01:00:03

it. They're gonna get all of their household

01:00:03 --> 01:00:05

goods really cheap.

01:00:05 --> 01:00:07

And I'll give some away too. Why? The

01:00:07 --> 01:00:10

the the the minister of finance goes, why

01:00:10 --> 01:00:11

are you doing this? Right? What is it?

01:00:11 --> 01:00:13

The SEC or whatever. Then why are you

01:00:13 --> 01:00:15

doing this? Hey. I wanna be a nice

01:00:15 --> 01:00:16

guy. I see the people. They need pots,

01:00:16 --> 01:00:19

pans. They need fridges. They need I wanna

01:00:19 --> 01:00:21

give it people to be happy. Yeah. So

01:00:21 --> 01:00:23

hold on a second. Not at the expense

01:00:23 --> 01:00:26

of your partner here, your your neighbor who's

01:00:26 --> 01:00:29

selling the fridges at the actual price they

01:00:29 --> 01:00:30

should be sold at, he's gonna go out

01:00:30 --> 01:00:32

of business. You're not allowed to do that.

01:00:32 --> 01:00:33

Mhmm. You're not allowed to do

01:00:34 --> 01:00:35

it. So we have to monitor. You have

01:00:35 --> 01:00:36

to guard

01:00:37 --> 01:00:39

your even your you're not allowed to cutthroat

01:00:39 --> 01:00:41

your competition in Islam. That's number 1. Number

01:00:41 --> 01:00:41

2,

01:00:42 --> 01:00:43

taxation

01:00:44 --> 01:00:45

only for the protection

01:00:47 --> 01:00:47

internally

01:00:47 --> 01:00:48

and externally.

01:00:49 --> 01:00:50

And anything that,

01:00:51 --> 01:00:52

is more efficient

01:00:53 --> 01:00:55

when you tax it, but you have to

01:00:55 --> 01:00:57

itemize it, like paving the streets,

01:00:57 --> 01:00:59

taking the garbage out. Right?

01:01:00 --> 01:01:02

It it's clearly better for society

01:01:02 --> 01:01:05

when the government makes one contract for the

01:01:05 --> 01:01:06

whole town Mhmm. And takes care of it.

01:01:06 --> 01:01:07

Instead of them, I have them make a

01:01:07 --> 01:01:09

contract. You have to make a contract. But

01:01:09 --> 01:01:11

is it anything like the 30, 40% Not

01:01:11 --> 01:01:12

even. It's never gonna be closed. It has

01:01:12 --> 01:01:15

to be itemized. Yeah. Right? And it's not

01:01:15 --> 01:01:16

my business to pay to to and it's

01:01:16 --> 01:01:18

not lawful for in Sharia,

01:01:19 --> 01:01:20

to tax the people a certain amount of

01:01:20 --> 01:01:21

money

01:01:22 --> 01:01:24

and then say, oh, we'll deal with it

01:01:24 --> 01:01:25

where it's gonna go. No. I have to

01:01:25 --> 01:01:26

know where it's going because it's my money.

01:01:27 --> 01:01:28

So on that respect, that's also part of

01:01:28 --> 01:01:30

sharia. Mhmm. Guarding competition,

01:01:32 --> 01:01:34

in business is part of sharia.

01:01:34 --> 01:01:35

Right?

01:01:36 --> 01:01:37

Personal property.

01:01:38 --> 01:01:39

Sacred in sharia.

01:01:40 --> 01:01:41

This is a lot more than than what

01:01:41 --> 01:01:43

they're they're they're they're trying to make out

01:01:43 --> 01:01:44

to be,

01:01:45 --> 01:01:46

just what's * and vicious.

01:01:47 --> 01:01:49

Yeah. And it takes that first step. Hopefully,

01:01:49 --> 01:01:51

people, who are watching now, they can get

01:01:51 --> 01:01:53

a better picture, better perspective. You we covered

01:01:53 --> 01:01:54

a lot.

01:01:55 --> 01:01:57

And I should correct myself. Vicious in their

01:01:57 --> 01:02:00

eyes. Mhmm. Because one establishment

01:02:00 --> 01:02:02

of the head of a of a head,

01:02:02 --> 01:02:03

okay, is

01:02:04 --> 01:02:07

protection for everybody else. Mhmm. So I'm saying

01:02:07 --> 01:02:09

in their eyes, * and vicious. They consider

01:02:09 --> 01:02:11

they consider that * and vicious. What about

01:02:11 --> 01:02:13

imprisoning somebody

01:02:13 --> 01:02:16

and depriving a mom from a son Mhmm.

01:02:16 --> 01:02:18

A wife from a husband, a son from

01:02:18 --> 01:02:20

a dad? And you imprisoned him and did

01:02:20 --> 01:02:21

what? He hangs out with other bad people

01:02:22 --> 01:02:24

and learns the ways. Right? They get worse

01:02:24 --> 01:02:26

in jails. Yeah. What they did is deliberately

01:02:26 --> 01:02:28

this. Like, Martians came from outer space, and

01:02:28 --> 01:02:28

then you

01:02:29 --> 01:02:31

wanted to know about, American culture society. And

01:02:31 --> 01:02:33

all you talk about is the penal culture.

01:02:33 --> 01:02:36

Exactly. Yeah. But here, I mean, family, charity,

01:02:37 --> 01:02:38

prayer,

01:02:38 --> 01:02:39

worshiping God,

01:02:40 --> 01:02:41

being just

01:02:41 --> 01:02:42

being,

01:02:43 --> 01:02:45

you got so many positive things that you

01:02:45 --> 01:02:47

can go ahead and list, but then just

01:02:47 --> 01:02:49

focus on the the pinot cone. That's why

01:02:49 --> 01:02:50

the best thing is for

01:02:50 --> 01:02:52

Muslims just to get to know people and

01:02:52 --> 01:02:54

to chitchat and to talk. It doesn't always

01:02:54 --> 01:02:54

have to be about

01:02:55 --> 01:02:57

serious subjects. Just Yeah. Let them see life

01:02:57 --> 01:02:58

as a Muslim because at the end of

01:02:58 --> 01:02:59

the day,

01:03:00 --> 01:03:02

the way Muslims live, if they live uprightly,

01:03:02 --> 01:03:04

should speak for itself. Mhmm. We wouldn't need

01:03:04 --> 01:03:06

to have any debates or arguments. And then

01:03:06 --> 01:03:08

in a nutshell, what would you you would

01:03:08 --> 01:03:10

summarize Islam? The worship of 1 and only

01:03:10 --> 01:03:12

1 God and being morally upright? Is that

01:03:12 --> 01:03:14

It's worship of 1 God and his prophets.

01:03:14 --> 01:03:16

Satan knew about god.

01:03:16 --> 01:03:19

Following his prophets. Following his prophets, honoring them,

01:03:19 --> 01:03:20

obeying them,

01:03:20 --> 01:03:22

and obeying the last one, essentially,

01:03:22 --> 01:03:25

the the last one to have come. The

01:03:25 --> 01:03:27

update. You always get the updated. Right? The

01:03:27 --> 01:03:29

Satan knew about god. Yes. What was his

01:03:29 --> 01:03:30

problem, Adam?

01:03:30 --> 01:03:31

Prophethood.

01:03:31 --> 01:03:33

You gotta get what is our issue with

01:03:33 --> 01:03:36

the Jews with Jews Judaism and Christianity? It's

01:03:36 --> 01:03:38

prophethood. They have a concept of god. Of

01:03:38 --> 01:03:42

course, different concept, but it's prophethood. Prophethood is

01:03:42 --> 01:03:44

so important because that's the only way we

01:03:44 --> 01:03:45

know how to to worship God and please

01:03:45 --> 01:03:47

him and benefit from it. You can't just

01:03:47 --> 01:03:48

make things up on your own. You can't

01:03:48 --> 01:03:49

make things up on your own. Wanna be

01:03:49 --> 01:03:51

faith. You need to follow the updated last

01:03:51 --> 01:03:53

prophet. And that's prophet Muhammad, peace and blessing.

01:03:53 --> 01:03:54

Prophet Muhammad, peace and blessing be. And that

01:03:54 --> 01:03:56

would that be automatically include all the preceding

01:03:56 --> 01:03:59

prophets, Jesus, Moses, Abraham? Automatically. Automatically.

01:04:00 --> 01:04:02

A Jewish person cannot serve him, taking accept

01:04:02 --> 01:04:04

Muhammad. I don't accept Jesus and Mary. No.

01:04:04 --> 01:04:06

You have to accept Jesus and Mary. Beautiful.

01:04:06 --> 01:04:07

This is the balanced, complete way of life.

01:04:07 --> 01:04:09

Thank you very much for working with people.

01:04:09 --> 01:04:11

Pleasure. They wanna see, read more about you.

01:04:11 --> 01:04:14

You could come to YouTube at Safina Society's

01:04:14 --> 01:04:16

channel, and that's where we have a livestream

01:04:16 --> 01:04:17

3 times a week,

01:04:18 --> 01:04:20

Tuesday, Wednesday, and Thursday at 1 o'clock EST,

01:04:21 --> 01:04:22

and you could see our shorts and our

01:04:22 --> 01:04:24

video clips there. Thank you very much, mister

01:04:24 --> 01:04:26

Akalayev. My pleasure.

01:04:27 --> 01:04:29

And thank you very much for tuning in.

01:04:29 --> 01:04:31

Don't forget to subscribe with the notification bell.

01:04:31 --> 01:04:33

If you wanna know more about this beautiful

01:04:33 --> 01:04:35

way of life, the complete way of life,

01:04:35 --> 01:04:37

and you want to read and get the

01:04:37 --> 01:04:39

Quran, visit us at the deanshow.com.

01:04:40 --> 01:04:41

We'll get it sent to you. Thank you

01:04:41 --> 01:04:41

very much.

01:04:42 --> 01:04:43

Peace be with you.

Share Page