Argument Against Quran Backfires into a Mind-blowing Quran Miracle-Reaction to Candace Owens

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The conversation discusses the history and meaning of the Quran in various cultural and political environments, emphasizing the importance of physical miracles and a measurable message to counter the "monster" mentality. The use of "will" in recitation modes and the importance of not offending the world and trying to convince people to believe everything is from God is discussed. The negative impact of terrorism on society is acknowledged, but many ways to eliminate the virus, including washing hands, social distancing, and wearing masks, is also mentioned. The book " Insha matter" focuses on preventing infection and encourages people to take responsibility for their behavior.

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Have been able to recite it even if

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all the Qurans were burned. To hide this,

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he had to burn the Quran.

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Even if you burn every Quran on earth,

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we we will bring it

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back.

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Cover to cover cover. The Quran has ever

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been changed in, Never been changed. The Birmingham

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Quran, you're looking at one of the oldest

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fragments of the Quran ever discovered. Will Smith

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talking about how the Quran is so clear.

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I just I loved the simplicity.

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The the the Quran is so

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clear.

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It's

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do exactly what Snykou did. His response was

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beautiful. Candace Owens, a Christian.

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To all Muslims who are not during that

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time in America, I am sorry on behalf

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of America. The Koran,

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because it's a miracle. So Jesus was a

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Muslim. Of course. Moses was a Muslim. Of

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course. If you heard about the mega church.

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There are even some mega masters, but we

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want the mega center for dawah here in

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the United States of America, and that mega

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center will be the Deen

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Center. All of you are familiar with the

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Deen Show. My dear brother Eddie introducing Islam

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to the people, clarifying

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misconceptions about Islam for the people. Now

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our brother Eddie and his team are establishing

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the Deans Center, and we want you all

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to support the establishment

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of this Dean Center. So we got the

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number one Dean. We're fresh on the scene.

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Glad to be down with brother Eddie and

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his team, putting it down for the dean

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center. This is Imamz e Shaker.

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Are there 10 versions of the Quran, 7

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versions of the Quran, or is there only

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one version of the Quran? This is what

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a new Muslim was asked at the speaker's

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corner by the name of Sneko.

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Was he shocked to hear this for the

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first time, this question being raised?

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Let's go ahead and have a look at

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that and also contrast that with the bible

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with my next guest. As soon as we

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have a look at this video, we'll bring

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him on. He was actually mentioned

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in this interaction

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between,

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Soneko and the other individual, the Christian. I

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was wondering what your perspective was about, the

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preservation of the bible and the Quran. Right.

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The the Quran has never been changed in,

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the Never been changed. There's only 1 Quran?

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There's only only only one version of the

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Quran. Is it Only one version of the

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Quran? Yeah. And since then, like, people have

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been able to recite it even if all

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the Qurans were burned. We'd be able to

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Right. Right. Because the oral tradition, you know

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exactly what it is so you can recite

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it. Oh, I can't recite it, but people

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can write it. Yeah. Right. Right. No. No.

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This can't. So do you accept that there's

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10 kilo aat of the Quran? Ten different

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readings?

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Sure.

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Okay. But those 10 different readings are obviously

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different. Right? K. So if they're different, then

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there's not 1 Quran. There's 10 Qurans. Okay.

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So do you take that back if there's

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only 1 Quran? This is the first time

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I've heard that. This company will tell you

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this. So I had to chat with him

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about it. So, Malik El Madin or Malik

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El Madin. Owner or king in Arabic. They're

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2 different words. So if you wanna read

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up about this, you can get a book

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called the 10, Qiraat of the Noble Quran

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by doctor Firdaus Miman, who worked for the

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Bridges Foundation in Cairo, which is a dower

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institute. And he's wrote a book a book

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about it, where he translates

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the Quran

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into English, but not just in one reading.

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He does it for all 10. So do

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you accept then that the Quran is not

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perfectly preserved? Now to help us answer this

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question, are there 10, are there 7, or

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is there only

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one

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is the person that was actually mentioned

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in

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this video,

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Fadel Suleiman. He's an international speaker, or to

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filmmaker, and presenter of Islam, also the author

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and has a master's degree in God's law

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in the Sharia. He's the one who produced

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the book, translation of the 10kira'at,

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the noble Quran. So without further ado,

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let's bring out sheikh Fadel Sulayman.

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Much respect I have for the faith of

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Islam.

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How are you doing, Sheikh? Hamdulillah.

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Perfect. I

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didn't know that. So,

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my book was publicized in, by non Muslims

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in,

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in Hyde Park. I think Bigger corner. That's

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in your backyard there, isn't it? Yeah. But

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I I don't go there usually. So he

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okay. So let's get this, point. So this

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person, there's a new Muslim by the name

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of Nikko.

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So he's visiting the speaker's corner, and then

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he gets hit

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with this

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question. Now these doubts start coming in. Are

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they 10? Are they 7? And then you

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get mentioned because you're the author. He says,

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check out your book.

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Is he gonna check out your book and

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get more confused?

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Yeah.

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Please. How would you answer this? No. How

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do we, how do we address this?

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Okay.

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That's that's actually unfortunate that many

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non Arab speaking Muslims don't know that about

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the.

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The

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are,

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7,

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not 7 dialects. So, actually, even the the

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the Muslim brother who was next to him

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who told him these are 7, like, 7

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dialects, like the British dialect, and that's that's

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also not true.

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The 7,

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are

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7 modes of reciting

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the Quran,

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and they have nothing to do.

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I'm sorry. It's it's not 7. There are

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10. I'm sorry. There are 10. 10 qira'at,

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10 modes of recitation of the Quran,

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and they have nothing to do with the

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7 ahrus

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which were mentioned by the non Muslim brother

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who it looks like he gets bits and

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pieces from everywhere.

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But the 7

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are completely different from this from the 10th

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karat.

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It all started by prophet Muhammad sallallahu alaihi

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wasallam being worried

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that

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he he is sent to the Arabs for

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in the beginning,

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and the Arabs have different dialects,

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And

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some of them,

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may be,

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less educated

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than others, so they may not be able

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to manage,

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learn the Quran in a dialect that is

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not theirs completely.

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So he told Jibreel, he is the one

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who asked for the aroof.

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He told him, oh Jibreel,

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I was sent

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to an unlettered nation,

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a nation of unlettered people who don't read

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and write. Among them is a shaykhul Kabir,

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the the old man,

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and almar al ajuz, and the old woman,

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and as Sabayi al Sareer, and the young

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child,

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and the man who never read any book

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before.

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So Jibril told him,

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don't worry,

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this Quran

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is descending on 7 aharuf, which means it

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has many meanings,

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but the the meaning that most scholars

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understood it is that it had on on

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7 different ways

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of,

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or 7 dialects. So it will be suitable

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for everyone. Like, for example,

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the believers.

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But says,

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they don't say.

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Whenever the hamza comes in the beginning

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of

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the root of the word

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because

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comes from the root

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The hamza comes in the beginning of the

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root.

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It it does it it it is not

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pronounced.

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Okay? So it's it's it's it's a it's

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a it's a knowledge. It's it's a science.

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Anyway,

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so the it was descended like that,

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and

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then by the end of the life of

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prophet Muhammad salallahu alaihi wasalam,

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he found that the dialect of Quraish

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was

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accepted by everyone because actually everyone loved Quraish.

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Quraish were the custodians of the Kaaba. The

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Arab pagans used to go for Hajj

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in

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Mecca, so they were okay with Quraish.

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So what

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the prophet was worried about

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was not really

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it it it it it it never it

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was never a problem. So the pro the

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prophet himself

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in the last

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arba, in his last presentation

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of the Quran to Jibril in Ramadan,

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In the presence of some Sahaba,

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he presented the Quran only in 1,

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harf, which is harf.

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So he, the prophet, who asked for more

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aharf, he is the one who abrogated

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6 and only one harf

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is there. Good.

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But this has nothing to do with the

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Quran.

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The 7 modes of recitation

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existed in every harf,

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and I'm gonna show you why.

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When we speak about different we

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are speaking about

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variations

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in the recitation.

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70% of them do not affect the meaning,

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only performance

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variations.

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Like, for example,

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how long do we extend

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the vowel?

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For exam example, some, the the the Madinan

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people, they say

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which is called medillin,

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but others just say

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normal or natural,

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lens.

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So this differs, it's only performance.

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Like for example when I say heavens and

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the earth, we say,

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This is what most people read in house,

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but

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people people who read

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so mostly Moroccans, Algerians, Tunisians,

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they read it like that.

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Not

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and there is Hamza reads it like that.

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He stops

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for a for a for a he poses

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before Al, before Arb. This is just performance,

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it does not

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affect the meaning and, of course, I could

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not

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embrace it in

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here because

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to embrace it in your translation, this is

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by the way, it's not a book, it's

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a translation of the Quran,

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But translation that embraces the 10th Koran. So

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the second type of variation

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is what is embraced in my translation because

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it affects the meaning.

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And the non Muslim brother actually gave a

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gave a very good example of it. He

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said, for example, in Al Taha,

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This one means owner and this one means

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or, this one means,

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king.

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Which one of them?

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It's both of them.

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And that's what he does not understand.

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That the

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the Quran is precise

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and at the same time,

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concise.

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It's it's brief.

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It's not a very big book like that.

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It would be hard for people to memorize

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it. It will lose even its

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its its eloquence if it's too long and

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too so

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stammate

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can be read

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in 2 different modes. Each one of them

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gives a different meaning, but not one of

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them contradicts with the other. So if you

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want to know the meaning of this aya,

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you have to put both layers above each

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other.

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So Allah is Malik and Malik Yawideen.

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Allah is the king

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and the owner.

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King gives the,

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denotes

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authority,

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rule,

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and denotes

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ownership.

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Not every king is the owner.

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Not every owner is a king. Allah is

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the owner

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and the one in authority and the and

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the ruler.

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Understanding. So not every owner rules and not

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every ruler owns.

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So he is Melek and Melek at the

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same time. So that's I wanna tell you

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something.

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I

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am a Muslim, born Muslim, but had I

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been

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have been a non Muslim,

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and I studied all what I have studied

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in Islam.

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The

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would

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be the the point that attracts me to

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Islam, the

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because it's a miracle.

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It is the miracle of the Quran. In

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my own opinion, this is the miracle of

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the Quran.

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Lately,

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we finished So Absaure Yeah. Let me stop

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you there. So what you're saying is on

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top of all the miracle.

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Embryo in the Quran cannot be based on

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scientific knowledge

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in the 7th 7th century.

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Mohammed could not have known these facts about

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human development in the 7th century

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because most of them were not discovered until

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the 20th century. These facts could only have

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been revealed to Mohammed by the one known

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who knows all about us. The last fundamental

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message sent to mankind, prophet Mohammed, he did

00:14:45--> 00:14:47

physical miracles. Then he had the living miracle

00:14:47--> 00:14:49

of the Quran, the preservation of the Quran,

00:14:50--> 00:14:52

then you had the prophecies. All of that,

00:14:52--> 00:14:54

you would say this trumps.

00:14:54--> 00:14:56

This would be on top of all of

00:14:56--> 00:14:57

the evidence already

00:14:58--> 00:15:00

to convince you that the Quran is the

00:15:00--> 00:15:01

verbatim word of God Almighty, the creator of

00:15:01--> 00:15:05

Allah. This that this this person, this Christian

00:15:05--> 00:15:07

is trying to cast doubt into the new

00:15:07--> 00:15:10

Muslim's heart, Snekko. This would actually

00:15:11--> 00:15:13

counter and come out as a miracle

00:15:13--> 00:15:16

for you. Well well, this is also very

00:15:16--> 00:15:19

complicated because the word miracle in English

00:15:19--> 00:15:21

is just something outstanding

00:15:21--> 00:15:25

that is against the laws of physics, but

00:15:25--> 00:15:27

in Arabic, Mu'ajiza doesn't mean that.

00:15:28--> 00:15:30

Literally means something that incapacitates

00:15:32--> 00:15:32

the

00:15:33--> 00:15:36

foe or the the the the the opponent.

00:15:37--> 00:15:37

The Mujizat

00:15:38--> 00:15:39

of prophet Muhammad,

00:15:40--> 00:15:43

the miracles that the physical miracles that happened

00:15:43--> 00:15:43

to him

00:15:44--> 00:15:46

were not in the present in the presence

00:15:46--> 00:15:47

of the opponents.

00:15:49--> 00:15:51

They were in the presence of the sahaba.

00:15:52--> 00:15:55

So they were miracles in a sense because

00:15:55--> 00:15:57

they are outstanding when, for example, the pedals,

00:15:58--> 00:16:00

made the spit in his hand. When, for

00:16:00--> 00:16:03

example, his, the the the the trunk of

00:16:03--> 00:16:05

the of the palm tree

00:16:07--> 00:16:08

Spoke?

00:16:08--> 00:16:11

No. No. It actually it it cried because

00:16:11--> 00:16:13

he left it and started standing on a

00:16:13--> 00:16:15

member that was made for him,

00:16:15--> 00:16:18

a pulpit. So these are water Water from

00:16:18--> 00:16:19

his hands?

00:16:20--> 00:16:20

Exactly.

00:16:21--> 00:16:23

Feeding a whole army from the food of

00:16:23--> 00:16:24

2 people only.

00:16:25--> 00:16:26

But these are

00:16:26--> 00:16:27

not

00:16:28--> 00:16:30

because they did not happen in the presence

00:16:31--> 00:16:33

of opponents. Why? Because

00:16:34--> 00:16:35

physical miracles

00:16:36--> 00:16:37

are a plea against only

00:16:38--> 00:16:39

those who have seen it

00:16:40--> 00:16:41

and watched it, or

00:16:42--> 00:16:44

some people who learned from them about it,

00:16:45--> 00:16:47

maybe 2 generations who learned from daddy and

00:16:47--> 00:16:51

ghetto. You understand me? So these physical miracles

00:16:52--> 00:16:53

are only a plea against

00:16:53--> 00:16:55

a few people, and at the same time,

00:16:55--> 00:16:57

that did not really work with many people.

00:16:57--> 00:16:59

So, for example, Farah Farahun

00:16:59--> 00:17:03

and all the Egyptian people attended a huge

00:17:03--> 00:17:05

physical miracle, and they still did not

00:17:07--> 00:17:08

believe. Only those

00:17:09--> 00:17:12

magicians believed because they knew that this cannot

00:17:12--> 00:17:15

be magic. So usually, prophets are called magicians

00:17:15--> 00:17:16

when they do physical miracles.

00:17:17--> 00:17:20

Quran Islam is the last message of Islam

00:17:20--> 00:17:23

or Islam is the last message of God.

00:17:23--> 00:17:25

So Allah wants the last message

00:17:26--> 00:17:28

to depend on an everlasting

00:17:29--> 00:17:29

message,

00:17:30--> 00:17:33

an everlasting miracle, and that's the Quran.

00:17:33--> 00:17:35

It is the only miracle that does not

00:17:35--> 00:17:38

need its messenger to do it.

00:17:38--> 00:17:40

The king of Moses is a miracle,

00:17:41--> 00:17:42

but it needs Moses.

00:17:43--> 00:17:45

And the the miracles of Jesus need Jesus

00:17:45--> 00:17:48

to do it, but the miracle of Mohammed

00:17:48--> 00:17:51

does not need Mohammed now to work. It's

00:17:51--> 00:17:52

working. It's the Quran.

00:17:53--> 00:17:55

Okay? So that's that's the issue.

00:17:57--> 00:17:59

And the main miracle of the Quran

00:18:00--> 00:18:01

is people say it's eloquence.

00:18:02--> 00:18:04

I don't believe it's the eloquence because eloquence

00:18:05--> 00:18:05

is unmeasurable.

00:18:06--> 00:18:08

So to challenge people with something, it has

00:18:08--> 00:18:11

to be measurable. That was the

00:18:13--> 00:18:13

Qira'at.

00:18:14--> 00:18:17

The Qira'at? Okay. We all know that Allah

00:18:17--> 00:18:18

Subhanahu Wa Ta'ala

00:18:18--> 00:18:19

challenged

00:18:20--> 00:18:22

the Arabs who are the actually the poets

00:18:22--> 00:18:24

of the Arabs are the masters of the

00:18:24--> 00:18:26

Arabic language. He challenged them to bring a

00:18:26--> 00:18:29

Quran like it and they couldn't. So he

00:18:29--> 00:18:31

gave them a discount. Ten Surahs,

00:18:31--> 00:18:32

they couldn't.

00:18:32--> 00:18:34

More discount. One Sura. And one of the

00:18:34--> 00:18:37

Suras here is only 10 words. So

00:18:37--> 00:18:38

the only 10 words.

00:18:39--> 00:18:42

They couldn't. It's not only they couldn't.

00:18:42--> 00:18:45

None none none of them dared

00:18:45--> 00:18:46

to accept the challenge.

00:18:47--> 00:18:48

And many people don't understand why.

00:18:49--> 00:18:51

It's because of the karaat.

00:18:53--> 00:18:55

This, when they heard it,

00:18:56--> 00:18:57

I said, we don't, we don't fathom.

00:18:58--> 00:18:59

What's that?

00:18:59--> 00:19:01

It's it's the same

00:19:01--> 00:19:02

letter said,

00:19:03--> 00:19:04

same words even,

00:19:05--> 00:19:07

but it's like a different language.

00:19:07--> 00:19:09

And anyone who knows Arabic knows that there

00:19:09--> 00:19:11

is poetry

00:19:11--> 00:19:12

and there is prose

00:19:13--> 00:19:16

and there is Quran. The Quran is, cannot

00:19:16--> 00:19:19

be categorized as poetry nor prose. Why? Because

00:19:19--> 00:19:21

it's a different style.

00:19:22--> 00:19:23

No one can

00:19:23--> 00:19:25

come up with a Quran like it. I'm

00:19:25--> 00:19:26

gonna give you an example.

00:19:27--> 00:19:29

In the beginning of Surah Al Mujadila,

00:19:34--> 00:19:36

I'm going to read to you, in Arabic

00:19:36--> 00:19:36

and in English,

00:19:37--> 00:19:38

the aya,

00:19:40--> 00:19:42

you would find it beautiful and acceptable and

00:19:42--> 00:19:43

nice

00:19:43--> 00:19:45

in Arabic or even in English. But if

00:19:45--> 00:19:47

I say it outside the Quran,

00:19:48--> 00:19:49

you will not be able even to hear

00:19:49--> 00:19:51

it. It will be painful.

00:19:52--> 00:19:54

I'm gonna it says like that.

00:20:05--> 00:20:06

It says,

00:20:08--> 00:20:08

Allah

00:20:09--> 00:20:10

has heard

00:20:11--> 00:20:13

the argument of the one of the woman

00:20:14--> 00:20:16

who came to argue with you about her

00:20:16--> 00:20:16

husband,

00:20:17--> 00:20:18

and Allah listens

00:20:18--> 00:20:21

to your, to you and her arguing with

00:20:21--> 00:20:23

each other, and Allah is indeed

00:20:24--> 00:20:25

all seeing, all hearing.

00:20:27--> 00:20:29

If I say this outside the Quran

00:20:30--> 00:20:30

by

00:20:31--> 00:20:33

replacing the name Allah

00:20:33--> 00:20:36

by a different name, MD for example.

00:20:37--> 00:20:40

Eddie has heard the argument bit of the

00:20:40--> 00:20:43

one who came to you arguing about her

00:20:43--> 00:20:46

husband and Eddie is listening to you and

00:20:46--> 00:20:48

Eddie is all seeing, all hearing it, it's

00:20:48--> 00:20:49

it's painful.

00:20:49--> 00:20:51

So when you say it outside the Quran,

00:20:51--> 00:20:51

it's unacceptable.

00:20:53--> 00:20:55

Inside the Quran, it's fine because the Quran

00:20:55--> 00:20:56

is in itself

00:20:57--> 00:20:58

a miracle being

00:20:58--> 00:21:00

a style, a unique style.

00:21:00--> 00:21:03

And the Qira'at is one of these things

00:21:03--> 00:21:05

that makes it a

00:21:05--> 00:21:07

new style of the language.

00:21:08--> 00:21:11

For example, I'm gonna give you another example

00:21:11--> 00:21:13

now. We all know that pharaoh

00:21:13--> 00:21:14

told his assistants,

00:21:15--> 00:21:17

allow me to kill Moses.

00:21:26--> 00:21:28

I'm afraid that he

00:21:28--> 00:21:29

changes your religion,

00:21:32--> 00:21:32

or

00:21:33--> 00:21:34

makes mischief,

00:21:36--> 00:21:38

or or makes mischief

00:21:38--> 00:21:39

in the earth.

00:21:39--> 00:21:41

There are 4 different

00:21:42--> 00:21:43

for this ayah

00:21:44--> 00:21:47

which explains to us why he did not

00:21:47--> 00:21:49

kill Moses because he started the area by

00:21:49--> 00:21:52

saying, allow me to kill Moses and then

00:21:52--> 00:21:53

he didn't kill him and no one told

00:21:53--> 00:21:55

us why he didn't kill him.

00:21:56--> 00:21:57

Only the Quran will tell you why he

00:21:57--> 00:21:58

didn't kill him.

00:21:59--> 00:22:00

The 4 Quran say,

00:22:02--> 00:22:04

allow me to kill Moses, I'm afraid that

00:22:04--> 00:22:06

he will change your, he may change your

00:22:06--> 00:22:08

religion or make mischief appear on earth. The

00:22:08--> 00:22:09

second Quran,

00:22:10--> 00:22:10

I

00:22:11--> 00:22:12

am afraid that he

00:22:13--> 00:22:15

may change your religion

00:22:16--> 00:22:19

and make mischief appear on earth, not all,

00:22:19--> 00:22:19

okay?

00:22:25--> 00:22:27

I'm afraid that he may change your religion

00:22:28--> 00:22:29

or

00:22:30--> 00:22:33

mischief may appear on earth and he excluded

00:22:33--> 00:22:36

Moses from this which means that maybe an

00:22:36--> 00:22:39

enemy will make use of the

00:22:39--> 00:22:41

upheaval in the society and do something.

00:22:42--> 00:22:44

And the 4th one is maybe he will

00:22:44--> 00:22:45

change your religion and

00:22:46--> 00:22:48

mischief will appear on earth. What does that

00:22:48--> 00:22:51

mean? It means that this was a long

00:22:51--> 00:22:52

meeting

00:22:52--> 00:22:55

with his assistants and he started by allow

00:22:55--> 00:22:56

me to kill Moses,

00:22:58--> 00:22:58

which means

00:22:59--> 00:23:01

pave the way. Start

00:23:01--> 00:23:04

spreading the word that this is a terrorist

00:23:04--> 00:23:05

and it's okay to kill him, yeah, by

00:23:05--> 00:23:08

dehumanizing him and his people. And then what

00:23:08--> 00:23:09

happened?

00:23:09--> 00:23:10

It was a long meeting.

00:23:11--> 00:23:13

Every alternative was put on the table.

00:23:14--> 00:23:17

Every possibility or probability was put on the

00:23:17--> 00:23:20

table, and they ended up telling him, no,

00:23:20--> 00:23:21

you have to debate with him.

00:23:24--> 00:23:25

Send callers to call

00:23:26--> 00:23:28

on people in in in in the different

00:23:28--> 00:23:31

villages. So the qara'at told us what? Because

00:23:31--> 00:23:33

those are 4 different meanings, but none of

00:23:33--> 00:23:34

them contradicts.

00:23:34--> 00:23:37

But it shows that every single possibility was

00:23:37--> 00:23:38

put on the table.

00:23:39--> 00:23:41

The most the example that I that I

00:23:41--> 00:23:42

love most

00:23:43--> 00:23:44

is that when Allah

00:23:45--> 00:23:46

made Moses

00:23:46--> 00:23:47

become a prophet,

00:23:48--> 00:23:49

Moses was

00:23:50--> 00:23:52

afraid of his own shortcomings

00:23:52--> 00:23:54

that they would affect the dua.

00:23:55--> 00:23:57

So he was trying to convince Allah

00:23:58--> 00:24:01

not to send him alone and maybe bring

00:24:01--> 00:24:03

his brother with him to

00:24:03--> 00:24:04

assist him.

00:24:05--> 00:24:06

So he told him,

00:24:11--> 00:24:14

They, there's a there is a them against

00:24:14--> 00:24:16

me. There is a crime that I

00:24:17--> 00:24:19

there's a charge. I'm charged with killing. I'm

00:24:19--> 00:24:21

afraid that they will kill me if you

00:24:21--> 00:24:22

send me to Egypt.

00:24:23--> 00:24:24

Then he told him,

00:24:28--> 00:24:30

and my chest constrains

00:24:31--> 00:24:33

and my tongue is not fluent.

00:24:34--> 00:24:35

This has another qira.

00:24:36--> 00:24:38

Instead of the dama fatha

00:24:40--> 00:24:41

instead of

00:24:42--> 00:24:43

instead

00:24:44--> 00:24:45

of instead

00:24:46--> 00:24:47

of

00:24:48--> 00:24:49

Does it affect the meaning?

00:24:50--> 00:24:51

Of course it affects the meaning.

00:24:52--> 00:24:53

The first one means

00:24:55--> 00:24:57

I'm charged I have a there's a charge

00:24:57--> 00:24:59

against me, there's an accusation against me, I'm

00:24:59--> 00:25:01

afraid they kill me, I am afraid they

00:25:01--> 00:25:01

kill me.

00:25:02--> 00:25:02

And

00:25:03--> 00:25:04

my chest

00:25:05--> 00:25:08

tightens which means I lose my temper quickly.

00:25:09--> 00:25:11

And my tongue is not fluent, But the

00:25:11--> 00:25:14

2nd Torah of Yaqub al Hadrami,

00:25:14--> 00:25:15

it means,

00:25:15--> 00:25:18

and my chest may tighten,

00:25:19--> 00:25:21

which means I'm afraid that they may kill

00:25:21--> 00:25:24

me and my chest may tighten.

00:25:24--> 00:25:27

I may lose my temper, not my chest

00:25:27--> 00:25:28

tightens already by default.

00:25:28--> 00:25:30

And the second one is,

00:25:31--> 00:25:33

and my tongue may not be fluent when

00:25:33--> 00:25:34

I speak to pharaoh.

00:25:35--> 00:25:37

The first one, my tongue is not fluent.

00:25:37--> 00:25:39

He has he spent 10 years outside Egypt

00:25:40--> 00:25:42

not speaking the Coptic or the the the

00:25:42--> 00:25:43

the language.

00:25:43--> 00:25:45

So he lost most of it or he

00:25:45--> 00:25:47

won't be able to speak fluently.

00:25:48--> 00:25:49

So which one did he say?

00:25:50--> 00:25:52

This is here. Did he say

00:25:55--> 00:25:57

or Neither one.

00:25:58--> 00:25:59

Moses did not speak Arabic.

00:26:00--> 00:26:03

The Quran is rewriting the scenario of the

00:26:03--> 00:26:06

old narratives of the Prophet in an artistic

00:26:06--> 00:26:08

way in the Arabic in the Arabic language.

00:26:08--> 00:26:10

That's the that's the mind blowing.

00:26:11--> 00:26:13

Moses said both of them.

00:26:13--> 00:26:16

Moses was trying hard to convince God

00:26:16--> 00:26:18

not to send him alone. So he told

00:26:18--> 00:26:18

him,

00:26:19--> 00:26:21

there's a charge against me, they may kill

00:26:21--> 00:26:22

me. And also,

00:26:23--> 00:26:26

I may lose my temper because I already

00:26:26--> 00:26:27

lose temper quickly

00:26:28--> 00:26:30

and I may not be fluent because I'm

00:26:30--> 00:26:31

already not fluent.

00:26:31--> 00:26:33

So he said both of them. So to

00:26:33--> 00:26:34

understand

00:26:34--> 00:26:37

the meaning, you have to put the layers.

00:26:37--> 00:26:39

It's like, you know, when a child draws

00:26:39--> 00:26:43

a drawing on several layers of calc paper,

00:26:43--> 00:26:44

the transparent paper,

00:26:45--> 00:26:46

and each layer

00:26:46--> 00:26:47

gives more details.

00:26:48--> 00:26:50

It's mind blowing.

00:26:50--> 00:26:52

Mind blowing. Yes. Mind blowing. I'm telling you

00:26:52--> 00:26:55

this would be the thing that attracts me

00:26:55--> 00:26:57

to Islam. The problem is many Muslims,

00:26:58--> 00:27:00

non Arabs, Muslims don't even know anything about

00:27:02--> 00:27:03

it. That is why I spent 4 years

00:27:03--> 00:27:05

of my life doing this.

00:27:05--> 00:27:07

But also, if you want to talk about

00:27:07--> 00:27:08

the translation,

00:27:08--> 00:27:11

one of the features is talking about the

00:27:11--> 00:27:12

hereafter

00:27:12--> 00:27:13

in past tense.

00:27:14--> 00:27:15

Allah spoke about the hereafter

00:27:16--> 00:27:19

which is about 500 occurrences in the Quran,

00:27:20--> 00:27:21

all of them in past tense.

00:27:23--> 00:27:24

All translations

00:27:25--> 00:27:26

made them in future tense.

00:27:27--> 00:27:28

Why?

00:27:29--> 00:27:31

It's they were worried that the English reader

00:27:31--> 00:27:32

will find it awkward

00:27:33--> 00:27:35

when it speaks when it addresses the events

00:27:35--> 00:27:38

of a future event in past tense. But

00:27:38--> 00:27:40

actually I'm sorry, the Arabic reader also found

00:27:40--> 00:27:42

it awkward because even in Arabic,

00:27:44--> 00:27:46

past tense never denotes future tense,

00:27:47--> 00:27:49

but it made you ponder, it made us

00:27:49--> 00:27:53

ponder why would Allah speak about that important

00:27:53--> 00:27:55

future event in past tense.

00:27:56--> 00:27:57

It's because Allah is

00:27:59--> 00:28:01

He is not confided by time,

00:28:02--> 00:28:04

lies outside time and space.

00:28:04--> 00:28:07

So, yes, the hereafter is a future event

00:28:08--> 00:28:09

for you and me but not for Allah.

00:28:10--> 00:28:11

Allah is outside time.

00:28:12--> 00:28:14

For Allah, there is no future. So when

00:28:14--> 00:28:16

Allah spoke about a future event like the

00:28:16--> 00:28:18

year after, he spoke in past tense. He

00:28:18--> 00:28:21

said, and the evil doers were driven to

00:28:21--> 00:28:21

hellfire

00:28:22--> 00:28:23

in Surat Al Zumr.

00:28:23--> 00:28:25

If you go to 168

00:28:26--> 00:28:26

translations,

00:28:27--> 00:28:29

they change it to future tense, shall be

00:28:30--> 00:28:33

drawn to, in hellfire. But Allah said, they

00:28:33--> 00:28:35

were already. They are there already.

00:28:38--> 00:28:40

Wow. This is, like you said, mind blowing.

00:28:41--> 00:28:42

So this is actually

00:28:43--> 00:28:44

something that's more technical.

00:28:45--> 00:28:49

And just to summarize, we have the 7

00:28:49--> 00:28:49

dialects.

00:28:49--> 00:28:51

So the 7 dialects,

00:28:51--> 00:28:53

and then you had the 10 modes of

00:28:53--> 00:28:53

recitation.

00:28:54--> 00:28:56

Yes. So we can say the 7 dialects,

00:28:56--> 00:28:58

can you say that this is like when

00:28:58--> 00:29:00

you're in Britain, British English,

00:29:00--> 00:29:02

English from USA,

00:29:03--> 00:29:05

Texas English, even within the USA,

00:29:06--> 00:29:08

hi, howdy,

00:29:09--> 00:29:11

things like this that now These were abrogated.

00:29:11--> 00:29:14

These were abrogated. There is no more only

00:29:14--> 00:29:16

one dialect now, the dialect of Quraish.

00:29:17--> 00:29:19

So the are not there anymore. Prophet Muhammad

00:29:19--> 00:29:21

himself who asked for it, and he abrogated

00:29:21--> 00:29:24

6 of them and only one state.

00:29:24--> 00:29:26

Now you have 10 modes of recitation.

00:29:26--> 00:29:28

Exactly. Still being applied today?

00:29:29--> 00:29:31

Ex of course. And they are they were

00:29:31--> 00:29:33

inside every half of the seven.

00:29:33--> 00:29:35

Because if they give different meanings, so they

00:29:35--> 00:29:37

were in every one of them.

00:29:38--> 00:29:40

And now this is these 10 modes of

00:29:40--> 00:29:42

recitation, this is like the elongation,

00:29:43--> 00:29:46

how to maybe stretch, how to recite, and

00:29:46--> 00:29:47

and then the way you were explaining it.

00:29:48--> 00:29:49

Like that? Yes. Some of them are like

00:29:49--> 00:29:51

that. And some of them are grammatical,

00:29:51--> 00:29:53

which I can delete.

00:29:53--> 00:29:56

Okay. With okay. With all of this now,

00:29:56--> 00:29:58

you now when I open up the program,

00:29:58--> 00:30:00

I said, is there 10 versions of the

00:30:00--> 00:30:03

Quran, 7, or still 1? No. 1. What's

00:30:03--> 00:30:06

the question? 1. There's one without a shadow

00:30:06--> 00:30:08

of a doubt. Yes. Absolutely. There's only 1

00:30:08--> 00:30:10

Quran, but if you want to know a

00:30:10--> 00:30:13

meaning of an ayah that has variation of

00:30:13--> 00:30:15

you have to put the whole meaning is

00:30:15--> 00:30:17

the meaning of all the

00:30:18--> 00:30:20

in it. Usually, it's it's 2 or 3

00:30:20--> 00:30:22

in some area. You have a lot of

00:30:22--> 00:30:25

experience. You've been helping to educate people on

00:30:25--> 00:30:27

Islam for a very long time.

00:30:27--> 00:30:29

Do you think now many people, they do

00:30:29--> 00:30:30

this maliciously,

00:30:30--> 00:30:33

they have this intent to try to, like

00:30:33--> 00:30:35

they tried to confuse a new Muslim, Snyko,

00:30:36--> 00:30:36

deliberately

00:30:37--> 00:30:39

putting this out there because it's technical. This

00:30:39--> 00:30:40

is something to it takes it's not something

00:30:40--> 00:30:42

you could just answer in 30 seconds, in

00:30:42--> 00:30:44

5 seconds. Do they do this deliberately

00:30:45--> 00:30:46

to go ahead and confuse

00:30:46--> 00:30:49

to stump someone? Yeah. Actually,

00:30:50--> 00:30:52

the first people whom I've seen

00:30:53--> 00:30:55

holding my book were actually some Islamophobes

00:30:55--> 00:30:57

who are attacking the Quran. Some of them

00:30:57--> 00:30:59

is called something white or something like that

00:30:59--> 00:31:01

or Jay Smith. So they appeared

00:31:01--> 00:31:02

attacking the Quran

00:31:03--> 00:31:06

using my book, which is actually any is

00:31:06--> 00:31:06

is is,

00:31:07--> 00:31:08

is not good, but of course they do

00:31:08--> 00:31:09

that deliberately.

00:31:09--> 00:31:12

Definitely. So they do this, deliberately, but when

00:31:12--> 00:31:13

you come down to it and you speak

00:31:13--> 00:31:15

to an expert, that's why we brought we

00:31:15--> 00:31:17

actually brought the person that he mentioned

00:31:19--> 00:31:22

in the interaction with the new Muslim, Sneko.

00:31:22--> 00:31:25

How would you advise someone who's now, let's

00:31:25--> 00:31:26

say, in this situation?

00:31:26--> 00:31:27

And now Sneko,

00:31:28--> 00:31:30

new Muslim, and he's like, what? You know?

00:31:30--> 00:31:32

Because it's very standard that we talk about

00:31:32--> 00:31:35

there's only 1 Quran, one version of the

00:31:35--> 00:31:35

Quran.

00:31:36--> 00:31:37

So what do you advise someone when they

00:31:37--> 00:31:39

get into something like this that's technical, and

00:31:39--> 00:31:41

then you're kinda like you you you're not

00:31:41--> 00:31:43

gonna be able to articulate it, unpackage it

00:31:43--> 00:31:45

like you did. How should they, in a

00:31:45--> 00:31:48

condensed version, be able to, address it? Do

00:31:48--> 00:31:51

exactly what Snykou did. His response was beautiful.

00:31:51--> 00:31:52

No. I didn't know that.

00:31:52--> 00:31:54

You are not supposed to know everything, by

00:31:54--> 00:31:55

the way.

00:31:56--> 00:31:57

No one knows everything.

00:31:58--> 00:32:00

And it's not, it's not wrong. It's not

00:32:00--> 00:32:02

wrong not to know, but it's wrong not

00:32:02--> 00:32:03

to learn.

00:32:04--> 00:32:05

This book of Allah

00:32:05--> 00:32:08

is an amazing book, it's not ink on

00:32:08--> 00:32:10

paper, it's a spirit.

00:32:10--> 00:32:11

Allah said to Prophet Muhammad

00:32:16--> 00:32:17

and I have

00:32:17--> 00:32:20

revealed to you a spirit by My command.

00:32:21--> 00:32:24

If you establish a relationship with the Quran

00:32:24--> 00:32:25

by

00:32:25--> 00:32:27

pondering upon it, because Allah sent it to

00:32:27--> 00:32:29

us to be pondered upon,

00:32:30--> 00:32:32

not to be just memorized without understanding.

00:32:33--> 00:32:36

This is very dangerous. I see many Muslims

00:32:36--> 00:32:37

just memorizing

00:32:37--> 00:32:39

without understanding, thinking that this is okay, this

00:32:39--> 00:32:40

is not okay.

00:32:41--> 00:32:43

Allah Subhanahu Wa Ta'ala ordered you

00:32:43--> 00:32:45

to understand it.

00:32:45--> 00:32:47

It's like instructions from Allah

00:32:48--> 00:32:49

and it's beautiful,

00:32:50--> 00:32:52

but just do effort and yeah,

00:32:53--> 00:32:55

some people told me, yeah, but like that,

00:32:55--> 00:32:57

it looks like the Quran is that's it's

00:32:57--> 00:32:58

not very simple.

00:32:58--> 00:32:59

Of course, it's not simple.

00:33:00--> 00:33:01

Why do you want the book of Allah

00:33:01--> 00:33:03

to be simple? If this is the miracle,

00:33:03--> 00:33:05

that is not gonna be simple. You will

00:33:05--> 00:33:08

spend all your life learning it, and you

00:33:08--> 00:33:09

will not learn at all.

00:33:10--> 00:33:12

Right. One of my, former teachers,

00:33:13--> 00:33:14

he said that the crown is like an

00:33:14--> 00:33:17

ocean. You can enjoy the water in the

00:33:17--> 00:33:17

shallow,

00:33:18--> 00:33:20

and then the deeper you go, the more

00:33:20--> 00:33:21

you can go ahead and enjoy of the

00:33:21--> 00:33:22

ocean.

00:33:22--> 00:33:26

But but it is it is opposite to

00:33:26--> 00:33:27

other oceans.

00:33:27--> 00:33:28

It is safer

00:33:29--> 00:33:30

when you go in-depth

00:33:30--> 00:33:31

and it's

00:33:32--> 00:33:34

dangerous when you are only in the shallow.

00:33:35--> 00:33:37

Don't stay in the shallow. Go in-depth.

00:33:37--> 00:33:39

Keep going. Keep going deeper. Go.

00:33:40--> 00:33:42

Was there now, like and we'll contrast this

00:33:42--> 00:33:45

with the Bible, for all due respect.

00:33:45--> 00:33:47

Was there a committee now? Did you have

00:33:47--> 00:33:50

scholars? Did you have the companions of that

00:33:50--> 00:33:53

time arguing and setting up committees? And

00:33:53--> 00:33:55

over over this issue? Was it a contentious

00:33:55--> 00:33:56

issue?

00:33:56--> 00:33:58

Was this something now through history? Like, he's

00:33:58--> 00:34:01

mentioning the burning when you hear this state,

00:34:01--> 00:34:03

Uthman or the Allah that

00:34:04--> 00:34:06

now to hide this, he had to burn

00:34:06--> 00:34:06

the Quran.

00:34:07--> 00:34:09

Even if you burn every Quran on earth

00:34:09--> 00:34:10

earth,

00:34:10--> 00:34:11

we will bring it

00:34:12--> 00:34:14

back. Cover to cover.

00:34:14--> 00:34:16

And how do you answer that? That that

00:34:16--> 00:34:18

that's a very good, by the way, I

00:34:18--> 00:34:19

answered all these in some

00:34:20--> 00:34:21

misconception videos that I have.

00:34:22--> 00:34:24

What Uthman did was very good because

00:34:24--> 00:34:26

what Uthman did is not Quran's.

00:34:27--> 00:34:28

The what what he burned is not Qurans.

00:34:28--> 00:34:30

He burned the

00:34:30--> 00:34:32

of the Sahaba. The word means

00:34:33--> 00:34:33

block note.

00:34:34--> 00:34:36

It means notes.

00:34:36--> 00:34:38

So the Sahaba had notes

00:34:38--> 00:34:40

in which they wrote

00:34:40--> 00:34:42

what they heard from the prophet. They wrote

00:34:42--> 00:34:42

Quran

00:34:43--> 00:34:45

and they wrote the tafsir of the Quran,

00:34:45--> 00:34:47

and they wrote many things that and there

00:34:47--> 00:34:47

was no,

00:34:49--> 00:34:51

red color pens and blue color pens. No.

00:34:51--> 00:34:52

So it was all like

00:34:53--> 00:34:54

cluttered in their

00:34:55--> 00:34:57

in their notes. So the with

00:35:00--> 00:35:00

the,

00:35:02--> 00:35:02

he

00:35:03--> 00:35:05

made actually the Quran was collected

00:35:06--> 00:35:08

a few weeks after the death of prophet

00:35:08--> 00:35:10

Muhammad salallahu alaihi wa sallam. And

00:35:10--> 00:35:10

everything

00:35:11--> 00:35:13

was written in the presence of the prophet.

00:35:13--> 00:35:16

He just collected. Abu Bakr as Siddiq collected

00:35:16--> 00:35:17

the parchments

00:35:18--> 00:35:20

that were in the houses of the Sahaba,

00:35:20--> 00:35:22

and he made a committee that not one

00:35:22--> 00:35:25

parchment is added except if there is a,

00:35:26--> 00:35:28

if there are, witnesses

00:35:29--> 00:35:31

who witnessed that that was written in the

00:35:31--> 00:35:33

presence of the prophet sallallahu alaihi wasallam and

00:35:33--> 00:35:36

all of that was kept in in a

00:35:36--> 00:35:37

form of a book in the

00:35:38--> 00:35:39

house of Hafsa,

00:35:40--> 00:35:41

the daughter of

00:35:42--> 00:35:43

Umar al Bukhtab and the wife of Prophet

00:35:43--> 00:35:44

Muhammad

00:35:45--> 00:35:47

And then when Uthman ibn Affan came,

00:35:49--> 00:35:50

the Muslim

00:35:51--> 00:35:51

state

00:35:52--> 00:35:52

has grown

00:35:53--> 00:35:55

and he needed to make copies.

00:35:55--> 00:35:56

So he made

00:35:57--> 00:35:58

the same person who was the head of

00:35:58--> 00:35:59

the committee

00:36:00--> 00:36:01

of collecting the Quran,

00:36:01--> 00:36:04

he's the same person who will copy it

00:36:04--> 00:36:06

and at the same time,

00:36:06--> 00:36:07

he

00:36:08--> 00:36:10

will the only difference is that they rearranged

00:36:11--> 00:36:12

the surahs

00:36:12--> 00:36:15

according to the presentation of prophet Muhammad because

00:36:15--> 00:36:18

what Abu Bakr was focused upon that nothing

00:36:18--> 00:36:20

of the Quran is lost, but some Surahs

00:36:20--> 00:36:23

was were not in its order. So it

00:36:23--> 00:36:23

was reordered

00:36:24--> 00:36:26

according to the presentation of the prophet

00:36:27--> 00:36:30

and copied and sent to the different,

00:36:31--> 00:36:31

countries.

00:36:32--> 00:36:34

What the what he did, Uthman, after that

00:36:34--> 00:36:35

is that he told the Sahaba,

00:36:36--> 00:36:37

you are commanded all of you to bring

00:36:37--> 00:36:38

your notes

00:36:38--> 00:36:41

and they will be burned because this

00:36:41--> 00:36:42

is in favor

00:36:42--> 00:36:45

of the Ummah of the nation. Because if

00:36:45--> 00:36:48

it stays and someone after the death of

00:36:48--> 00:36:49

Abu Laden Mas'ud,

00:36:50--> 00:36:52

a second or a third generation

00:36:53--> 00:36:56

says that, Oh, there's a word that was

00:36:56--> 00:36:58

written in this area that is not in

00:36:58--> 00:37:00

the Quran. This will create a problem because

00:37:00--> 00:37:02

this word was what? Was just

00:37:03--> 00:37:04

was watched an an

00:37:05--> 00:37:05

an commentary.

00:37:07--> 00:37:07

Exactly.

00:37:08--> 00:37:10

So he burned in order not to have

00:37:10--> 00:37:11

the problem that

00:37:12--> 00:37:14

Christians have today with the Bible.

00:37:14--> 00:37:16

Wow. This is the so let let's unpackage

00:37:16--> 00:37:18

that again. Let's simplify it. So you have

00:37:18--> 00:37:20

the revelation coming down from the Gabriel,

00:37:21--> 00:37:22

angel archangel Gabriel,

00:37:23--> 00:37:24

and then it's coming down to the last

00:37:24--> 00:37:26

and final message of Prophet Muhammad, peace and

00:37:26--> 00:37:28

blessed be upon him. From there now, it

00:37:28--> 00:37:30

would come in different ways. What are the

00:37:30--> 00:37:32

different ways that the revelation would come? Just

00:37:32--> 00:37:33

for simplicity's

00:37:33--> 00:37:36

sakes? It would come down in what which

00:37:36--> 00:37:37

which ways would it come down the revelation?

00:37:38--> 00:37:41

Well, it were downloaded on the heart of

00:37:41--> 00:37:41

the prophet

00:37:42--> 00:37:45

On the heart? Hear very high very very

00:37:45--> 00:37:47

painful voice sometimes, used to feel pain, and

00:37:47--> 00:37:50

then he asks for scribes. He had 48

00:37:50--> 00:37:51

scribes

00:37:51--> 00:37:53

They come So that's the next step. So

00:37:53--> 00:37:55

now the scribes. So now the revelation comes.

00:37:55--> 00:37:57

He's got the now he had 48

00:37:57--> 00:37:59

scribes. Now this is this is very important

00:37:59--> 00:38:00

because this is not

00:38:01--> 00:38:04

a 100 years, 200 years after the fact,

00:38:04--> 00:38:05

or even a year after the fact. This

00:38:05--> 00:38:07

is during his lifetime.

00:38:07--> 00:38:09

He's got 48 scribes.

00:38:10--> 00:38:12

Exactly. Which where did Zayd ibn Thabit fit

00:38:12--> 00:38:14

in? He was the main scribe, the chief

00:38:14--> 00:38:15

scribe? Yeah. He was one of the scribes,

00:38:15--> 00:38:16

of course. Yes.

00:38:17--> 00:38:19

Alayb al Abi Talib scribed a lot. Mu'awiya

00:38:19--> 00:38:22

b'Abi Sufiyan scribed a lot. So whenever the

00:38:22--> 00:38:23

prophet is receiving,

00:38:23--> 00:38:25

he would tell someone,

00:38:25--> 00:38:27

bring someone. Bring Alayb Alayb Talib. So and

00:38:27--> 00:38:28

he's receiving

00:38:29--> 00:38:31

and someone comes and then he starts telling

00:38:31--> 00:38:33

him and he writes in in in his

00:38:33--> 00:38:33

present.

00:38:34--> 00:38:36

Now people are thinking, how are they writing?

00:38:36--> 00:38:38

They didn't have pens. They didn't have iPads.

00:38:38--> 00:38:39

What are how are they writing at that

00:38:39--> 00:38:41

time? No. No iPads. Yeah. But,

00:38:43--> 00:38:45

no. They had pens, but their pens look

00:38:45--> 00:38:47

different. It was like

00:38:51--> 00:38:52

a piece of of,

00:38:53--> 00:38:55

a branch that is that is

00:38:56--> 00:38:58

made in a certain way, and it's put

00:38:58--> 00:39:00

in the ink and they write on Okay.

00:39:00--> 00:39:02

But they wrote in different things. They they

00:39:02--> 00:39:04

did not have paper like ours, so they

00:39:04--> 00:39:06

wrote on parchments

00:39:06--> 00:39:07

of usually

00:39:08--> 00:39:08

of of,

00:39:09--> 00:39:10

leather

00:39:10--> 00:39:11

and sometimes,

00:39:12--> 00:39:14

also parchments made from the,

00:39:16--> 00:39:18

leaves of the palm trees.

00:39:18--> 00:39:21

Like like the pharaohs, like everybody, people wrote

00:39:21--> 00:39:24

on these things. So now you have the

00:39:24--> 00:39:26

scribes and then the prophet

00:39:26--> 00:39:28

Muhammad, peace be upon him, he's about

00:39:29--> 00:39:29

to,

00:39:30--> 00:39:33

leave this earth, die, and then now you

00:39:33--> 00:39:36

have the Quran compiled during his lifetime. Is

00:39:36--> 00:39:39

that correct? No. Not compiled, but written all

00:39:39--> 00:39:40

of it. All of it written. In the

00:39:40--> 00:39:41

entire,

00:39:41--> 00:39:43

Every single sign

00:39:43--> 00:39:46

well, by the way, in my translation before

00:39:46--> 00:39:49

We we translated the word the to sign,

00:39:49--> 00:39:51

not verse. And I think it's wrong to

00:39:51--> 00:39:52

say verse.

00:39:52--> 00:39:54

So you have he recited

00:39:55--> 00:39:55

it twice

00:39:56--> 00:39:59

and the before he this is very interesting.

00:39:59--> 00:40:01

And then and then you have the, the

00:40:01--> 00:40:03

verse that came down, this day I have

00:40:03--> 00:40:05

perfected your religion. At any time, he could

00:40:05--> 00:40:07

have been how many assassination attempts on his

00:40:07--> 00:40:09

life? 13 or or something like that? You

00:40:09--> 00:40:10

had,

00:40:11--> 00:40:12

assassination attempts. He survived

00:40:12--> 00:40:14

Yes. All the way until the end until

00:40:14--> 00:40:16

this verse is revealed. This day, I have

00:40:16--> 00:40:19

perfected your religion, completed my favor unto you,

00:40:19--> 00:40:20

and pick for you Islam Can I stop

00:40:20--> 00:40:22

you here? Can I stop you here? Prophet

00:40:22--> 00:40:24

Muhammad used to recite the whole the the

00:40:24--> 00:40:24

Quran

00:40:25--> 00:40:28

every single year in Ramadan. In Ramadan. But

00:40:28--> 00:40:31

the last Ramadan, he recited it twice. Twice.

00:40:31--> 00:40:33

I mean, these details are very very important.

00:40:33--> 00:40:35

This is In its midpoint. Yes. In its

00:40:35--> 00:40:39

later in its latest and the final form.

00:40:39--> 00:40:41

Because I wanna tell you something. When we

00:40:41--> 00:40:43

hear, for example, that Al Baqarah was the

00:40:43--> 00:40:46

1st Surah to descend in Medina,

00:40:47--> 00:40:50

but it stayed descending for about 6 years.

00:40:50--> 00:40:53

Mhmm. Other Surah was also descending. So whenever

00:40:53--> 00:40:55

Jibril gives him a little bit of Al

00:40:55--> 00:40:57

Baqarah, he tells him to put it in

00:40:57--> 00:40:57

Al Baqarah.

00:40:58--> 00:41:01

How how far after this ayah was revealed?

00:41:01--> 00:41:03

This day have I perfected your deen, your

00:41:03--> 00:41:05

way of life that his

00:41:05--> 00:41:08

About 80 days. About 80 days. 80 days.

00:41:08--> 00:41:10

This is very isn't this very interesting? Last

00:41:10--> 00:41:12

ayah. It's not the last ayah. There's yeah.

00:41:12--> 00:41:14

But this was right to the completion towards

00:41:14--> 00:41:16

the end. Yes. 18 days. It was in

00:41:16--> 00:41:17

the day of Arafa,

00:41:18--> 00:41:20

on the day of Arafa before the death

00:41:20--> 00:41:22

of prophet Muhammad. Like, it did or it

00:41:22--> 00:41:24

did. Okay. So so now everything of the

00:41:24--> 00:41:27

Quran has come down. He passes away, and

00:41:27--> 00:41:28

now you have

00:41:29--> 00:41:31

the next caliph now who steps up, Abu

00:41:31--> 00:41:33

Bakr Siddiq now, and what happens with the

00:41:33--> 00:41:36

Quran now? He compiled it

00:41:36--> 00:41:38

by bringing all the parchments

00:41:38--> 00:41:41

from the houses of the people and from

00:41:41--> 00:41:43

the houses of the Prophet. The Prophet had

00:41:43--> 00:41:46

several houses for several lives and they compiled

00:41:46--> 00:41:48

it all in a form of a book.

00:41:50--> 00:41:52

Now we have the book. Yes. But it

00:41:52--> 00:41:55

was focused on not losing anything. So the

00:41:55--> 00:41:57

Suras were not in the same order we

00:41:57--> 00:41:59

have today or the or the order of

00:41:59--> 00:42:00

the of the presentation.

00:42:01--> 00:42:03

Because the main focus was not to lose

00:42:03--> 00:42:04

anything because during

00:42:04--> 00:42:05

the battles

00:42:05--> 00:42:06

of apostasy,

00:42:07--> 00:42:09

many of the memorizers

00:42:09--> 00:42:10

died.

00:42:10--> 00:42:12

So Omar Khattab was worried

00:42:13--> 00:42:15

because they depend on memorization.

00:42:15--> 00:42:17

He told them, let's bring all the parchments

00:42:17--> 00:42:19

because before that, they did not need the

00:42:19--> 00:42:22

parchments because many memorizers were there.

00:42:22--> 00:42:24

So they were worried. So they brought and

00:42:24--> 00:42:26

they compiled it. This is one point that

00:42:26--> 00:42:28

the the not yet Muslims, non Muslims out

00:42:28--> 00:42:30

there, the Quran means the recital, what's recited

00:42:30--> 00:42:32

is and so this this is how it

00:42:32--> 00:42:34

was preserved by recitation, but we also have

00:42:34--> 00:42:37

the written form. Exactly. And now during the

00:42:37--> 00:42:38

second caliph, Omar,

00:42:39--> 00:42:41

now is this where it goes out as

00:42:41--> 00:42:42

he sends it out

00:42:43--> 00:42:44

to the different provinces,

00:42:45--> 00:42:47

the different not a government out, but he

00:42:48--> 00:42:50

before that, he brought the same person who

00:42:50--> 00:42:52

was the head of the committee of compiling

00:42:52--> 00:42:54

the Quran at the time of Abu Bakr

00:42:55--> 00:42:56

to copy it. He was also the head

00:42:56--> 00:42:58

of the committee of copying and at the

00:42:58--> 00:43:01

same time, he reordered the Surah. Is this

00:43:01--> 00:43:03

the same now we have the same scribe.

00:43:03--> 00:43:05

Is this correct? The same scribe was alive,

00:43:05--> 00:43:07

who was during the time of Prophet Muhammad.

00:43:07--> 00:43:10

He's also there at this time. Okay. By

00:43:10--> 00:43:11

the way by the way, there were others,

00:43:12--> 00:43:14

but he was chosen by Abu Bakr and

00:43:14--> 00:43:16

by Othman for being young.

00:43:17--> 00:43:19

And young people are it's not only that

00:43:19--> 00:43:20

they are energetic

00:43:20--> 00:43:22

and no. It's also that they are open

00:43:22--> 00:43:24

minded, and they are not gonna stick to

00:43:24--> 00:43:25

their opinion.

00:43:25--> 00:43:27

So if he if for example, he is

00:43:27--> 00:43:30

someone says, no. This was not written in

00:43:30--> 00:43:31

the presence of prophet Mohammed

00:43:31--> 00:43:33

and there is no witnesses

00:43:33--> 00:43:35

and so on, he will not stick to

00:43:35--> 00:43:38

his opinion because he's young, he's open minded,

00:43:38--> 00:43:38

Yansani.

00:43:39--> 00:43:41

Yeah. Objection. They they obviously cross check they

00:43:41--> 00:43:44

cross checked it. The witnesses who saw Yes.

00:43:44--> 00:43:47

Everything is there. The memorizers are checking it

00:43:47--> 00:43:49

also. This is profound. This is amazing. It's

00:43:49--> 00:43:52

truly a miracle. And now you have it

00:43:52--> 00:43:54

going out, and you're in UK. You have

00:43:54--> 00:43:56

this Birmingham Quran.

00:43:56--> 00:43:59

This is is this dating back now to

00:43:59--> 00:44:02

this time that we're talking about, the Birmingham

00:44:02--> 00:44:04

Koran? You're looking at one of the oldest

00:44:04--> 00:44:06

fragments of the Koran ever discovered.

00:44:06--> 00:44:08

It's written on parchment,

00:44:08--> 00:44:10

most likely made from sheep or goatskin,

00:44:11--> 00:44:13

and it's been dated by experts as being

00:44:13--> 00:44:15

more than 1300 years old.

00:44:15--> 00:44:17

And that makes it among the earliest known

00:44:17--> 00:44:18

fragments of the Quran

00:44:18--> 00:44:21

anywhere in the world, and it's here in

00:44:21--> 00:44:23

the University of Birmingham. We did not, I

00:44:23--> 00:44:25

think, in our wildest dreams, expect that it

00:44:25--> 00:44:28

would roughly correlate to the lifespan of the

00:44:28--> 00:44:30

prophet Mohammed. And where else do you find

00:44:30--> 00:44:30

the Quran?

00:44:31--> 00:44:33

Yeah. Well, yeah, there are there are several,

00:44:33--> 00:44:36

Yani Yani. In in several museums, there are

00:44:36--> 00:44:39

parchments here and there, and they're all,

00:44:40--> 00:44:42

actually, there there is a non Muslim,

00:44:43--> 00:44:45

scholar on on this called Marijn van Putten,

00:44:46--> 00:44:47

in, in Holland.

00:44:47--> 00:44:50

And and he tested all that, and he

00:44:50--> 00:44:52

found that it's everything

00:44:52--> 00:44:53

Yani, it matches

00:44:54--> 00:44:56

the Quran that we have today. Nothing was

00:44:57--> 00:44:57

changed,

00:44:57--> 00:44:58

by time.

00:44:59--> 00:45:01

Truly, Amir, I wanna get your reaction to

00:45:01--> 00:45:02

this now. We wanna con before we conclude,

00:45:02--> 00:45:05

I wanna contrast this because people,

00:45:05--> 00:45:07

they try to compare

00:45:07--> 00:45:10

the Bible with all due respect and how

00:45:10--> 00:45:10

it was compiled,

00:45:11--> 00:45:13

and they can't wrap their minds around, this

00:45:13--> 00:45:16

is truly when you study this, this is

00:45:16--> 00:45:18

indeed an evidence, a miracle that you have

00:45:18--> 00:45:20

it preserved the way it was. I wish

00:45:20--> 00:45:22

I wish I don't go into this. They

00:45:22--> 00:45:24

don't go into this because People, of course,

00:45:24--> 00:45:27

call the gospel books Matthew, Mark, Luke, and

00:45:27--> 00:45:27

John.

00:45:27--> 00:45:29

Well, they call them Matthew, Mark, Luke, and

00:45:29--> 00:45:31

John because we don't know who wrote these

00:45:31--> 00:45:33

books, and there's no point calling them Sam,

00:45:33--> 00:45:35

Fred, Jerry, and Harry. I mean, they're they're

00:45:35--> 00:45:36

written by people we don't know who they

00:45:36--> 00:45:38

were written by. They are anonymous. You might

00:45:38--> 00:45:40

not think so because they have the title,

00:45:40--> 00:45:42

the gospel according to Matthew. Whoever put that

00:45:43--> 00:45:45

title on it was an editor later. The

00:45:45--> 00:45:47

followers of Jesus were Aramaic

00:45:48--> 00:45:50

speaking peasants from Galilee,

00:45:51--> 00:45:52

Lower class men

00:45:53--> 00:45:54

who were not educated.

00:45:55--> 00:45:58

In fact, Peter and John, in Acts chapter

00:45:58--> 00:46:00

4 verse 13, are literally said to be

00:46:00--> 00:46:00

illiterate.

00:46:01--> 00:46:02

They couldn't read and write. Of course not.

00:46:02--> 00:46:04

They were fishermen. They didn't go to school.

00:46:04--> 00:46:06

The vast majority of people in the ancient

00:46:06--> 00:46:10

world never learned to read, let alone write,

00:46:10--> 00:46:13

and their native language was Aramaic. These books

00:46:13--> 00:46:14

are written in Greek

00:46:15--> 00:46:17

by highly educated, rhetorically

00:46:17--> 00:46:18

trained

00:46:18--> 00:46:21

writers who are skilled in Greek composition.

00:46:22--> 00:46:24

And I know this can be very sensitive

00:46:24--> 00:46:25

for for many people. This is not our

00:46:25--> 00:46:27

intent to try to offend

00:46:27--> 00:46:29

anybody. This is just,

00:46:29--> 00:46:32

an academic. This is a Bible scholar. You

00:46:32--> 00:46:34

also have other Bible scholars, Bruce Mesker and

00:46:34--> 00:46:34

others

00:46:35--> 00:46:36

who talk about the,

00:46:37--> 00:46:39

how the Bible was compiled. So now if

00:46:39--> 00:46:41

you contrast that where he's talking about Matthew,

00:46:41--> 00:46:42

Mark, Luke, and John, you don't even we

00:46:42--> 00:46:45

don't know who the who the authors They

00:46:45--> 00:46:47

are. Most Christians think that this is actually

00:46:47--> 00:46:50

the disciple, the companion of Jesus, but

00:46:50--> 00:46:52

we don't even know who they are. Time.

00:46:53--> 00:46:54

No one was called Matthew.

00:46:54--> 00:46:57

People were called Matthew the son of Saul,

00:46:57--> 00:46:59

John the son of Saul,

00:46:59--> 00:47:01

but not one of the 4

00:47:02--> 00:47:04

is is is called by the name of

00:47:04--> 00:47:06

his father too. It's really strange.

00:47:07--> 00:47:09

Wow. Then you have the then the other

00:47:09--> 00:47:12

point. And, again, in that video with the

00:47:12--> 00:47:13

new Muslim, Sneko,

00:47:13--> 00:47:15

the, person is saying, look, these are ad

00:47:15--> 00:47:18

hominem attacks. You're not addressing the point. We

00:47:18--> 00:47:20

address the point now. Yeah. Now we're moving

00:47:20--> 00:47:22

on to make a contrast just for better

00:47:22--> 00:47:23

clarity and understanding.

00:47:23--> 00:47:25

And I would not believe that non Muslim

00:47:25--> 00:47:27

if he's in London actually. I'm in London.

00:47:28--> 00:47:29

If I I would love to meet that

00:47:29--> 00:47:31

non Muslim who appeared actually because it looks

00:47:31--> 00:47:33

like he's getting bits and pieces, but he's

00:47:33--> 00:47:34

not having the real,

00:47:35--> 00:47:36

picture. I I mean, we want the best

00:47:36--> 00:47:38

for him also. I mean, we want the

00:47:38--> 00:47:40

best for everybody. This is, Islam the Quran

00:47:40--> 00:47:42

is a mercy and a guidance for all

00:47:42--> 00:47:43

of mankind. He's has a misunderstanding.

00:47:52--> 00:47:54

And then you also have a language

00:47:54--> 00:47:55

that

00:47:56--> 00:47:58

the Bar Oman mentions that the language spoken

00:47:58--> 00:48:01

by Jesus was closer to Arabic, Aramaic. Can

00:48:01--> 00:48:03

you elaborate on that? And then the the

00:48:03--> 00:48:06

Greek manuscripts that we don't have, a copy

00:48:06--> 00:48:07

of a copy of copy of anything original.

00:48:07--> 00:48:09

Is that right? Yes. Of course. We are

00:48:10--> 00:48:12

Yani Yani, the the Quran is in Arabic

00:48:12--> 00:48:15

and it was compiled by Arabs sent to

00:48:15--> 00:48:17

an Arab messenger, but

00:48:17--> 00:48:18

the gospel

00:48:19--> 00:48:21

was sent to Jesus.

00:48:22--> 00:48:24

But we don't have the gospel of Jesus.

00:48:25--> 00:48:26

The gospel of Jesus, we don't have it

00:48:26--> 00:48:28

but actually there is it is there is

00:48:28--> 00:48:30

a mention of the gospel of Jesus. Where

00:48:30--> 00:48:31

is the gospel of Jesus?

00:48:31--> 00:48:33

They keep telling us gospel of so, gospel

00:48:33--> 00:48:35

of so and every few years we hear

00:48:35--> 00:48:37

about a new gospel too.

00:48:38--> 00:48:40

So, yeah, actually we do not disagree with

00:48:40--> 00:48:42

everything the Bible by the way there are

00:48:42--> 00:48:45

things in the Bible that match with the

00:48:45--> 00:48:46

Quran like for example

00:48:50--> 00:48:52

We do not disagree with that on anything.

00:48:53--> 00:48:55

But there is other things that I don't

00:48:55--> 00:48:58

know why Bible scholars insist that every single

00:48:58--> 00:48:59

word

00:48:59--> 00:49:00

has to be

00:49:01--> 00:49:02

the word of God. For example,

00:49:03--> 00:49:05

don't forget to bring me

00:49:06--> 00:49:09

my coat which I forgot in Karpos' house.

00:49:11--> 00:49:13

This is an in the Bible.

00:49:13--> 00:49:15

And according to Bible scholars,

00:49:15--> 00:49:18

it is the word of the Holy Spirit.

00:49:18--> 00:49:18

I'm sorry.

00:49:19--> 00:49:21

I'm not I'm not disagreeing with the content

00:49:21--> 00:49:23

of the ayah, but

00:49:23--> 00:49:25

don't force me to believe it's the word

00:49:25--> 00:49:25

of God.

00:49:26--> 00:49:28

It's a friendly message. Someone reminding his friend

00:49:28--> 00:49:30

to bring him his coat which he

00:49:31--> 00:49:32

I think this is in the letter of

00:49:33--> 00:49:33

Paul

00:49:34--> 00:49:36

to someone actually. And or for example, give

00:49:36--> 00:49:37

my,

00:49:37--> 00:49:40

give my, send my greetings to Priscilla.

00:49:43--> 00:49:43

In Arabic.

00:49:44--> 00:49:46

This is an ayah in the book of

00:49:46--> 00:49:46

God.

00:49:47--> 00:49:49

Don't force people to believe that everything in

00:49:49--> 00:49:51

that book is from God.

00:49:51--> 00:49:54

I'm not talking about the other things that

00:49:54--> 00:49:55

may cause an embarrassment.

00:49:55--> 00:49:58

I'm talking just about things that cannot be

00:49:58--> 00:49:58

the word of God.

00:49:59--> 00:50:01

You, mentioned in,

00:50:02--> 00:50:02

the

00:50:03--> 00:50:06

language there, you repeated something for people that

00:50:06--> 00:50:08

don't didn't understand. What were you saying? The

00:50:08--> 00:50:10

commonality that we do agree with 100%. And

00:50:10--> 00:50:11

I kept putting my one finger on what

00:50:11--> 00:50:13

is that? The the absolute the what?

00:50:14--> 00:50:15

This is an ayah

00:50:16--> 00:50:16

in,

00:50:16--> 00:50:18

in the old testament

00:50:21--> 00:50:24

this is in Aramaic it means your Lord

00:50:24--> 00:50:25

is 1.

00:50:26--> 00:50:28

Yeah, your Lord, your God is 1. It's

00:50:28--> 00:50:30

it's it's one of the 5 of the

00:50:30--> 00:50:31

10 commandments.

00:50:31--> 00:50:33

Hero Israel, the lord thy god is 1.

00:50:34--> 00:50:36

Hero Israel, the lord thy god is 1.

00:50:36--> 00:50:36

This isn't.

00:50:37--> 00:50:39

Yes. So we agree with this? Yes. Of

00:50:39--> 00:50:41

course. Of course. We agree with all the

00:50:41--> 00:50:42

10 commandments.

00:50:42--> 00:50:45

All the 10 commandments, another thing. Let's give

00:50:45--> 00:50:47

an example of things that we would say

00:50:47--> 00:50:48

because we know the Bible is we have

00:50:48--> 00:50:50

some of the word of God in there,

00:50:50--> 00:50:52

word of the prophets, historians, and then anonymous

00:50:52--> 00:50:53

books like, you know, we just don't know

00:50:53--> 00:50:55

who they are. So you can't blame us

00:50:55--> 00:50:57

for being skeptical. You can't blame us for

00:50:57--> 00:50:58

denying

00:50:58--> 00:51:00

things that now are in there. Let's give

00:51:00--> 00:51:02

an example, like, when you have,

00:51:03--> 00:51:05

prophets being degraded, you know, we hold them

00:51:05--> 00:51:07

to the highest level, and you have prophets

00:51:07--> 00:51:09

of God, things that are said in there

00:51:09--> 00:51:12

that we wouldn't agree with. Of course. Of

00:51:12--> 00:51:12

course.

00:51:13--> 00:51:13

Well,

00:51:14--> 00:51:14

unfortunately

00:51:15--> 00:51:16

for for,

00:51:16--> 00:51:18

for the people of the book,

00:51:18--> 00:51:20

prophets are like celebrities.

00:51:22--> 00:51:23

They are cool but corrupt.

00:51:24--> 00:51:25

We don't accept that.

00:51:25--> 00:51:28

Because saying so is like saying that God

00:51:28--> 00:51:29

himself

00:51:29--> 00:51:31

is not perfect because he did not he

00:51:31--> 00:51:33

wasn't able to choose

00:51:33--> 00:51:35

good people to carry his message.

00:51:35--> 00:51:38

Couldn't he find more respectable people than those

00:51:38--> 00:51:39

who committed adultery

00:51:40--> 00:51:40

and

00:51:41--> 00:51:41

betrayal

00:51:42--> 00:51:44

and all of these horrible things?

00:51:44--> 00:51:47

I'm sorry, I think I'm much more better

00:51:47--> 00:51:49

than all of those prophets of the Bible

00:51:49--> 00:51:50

actually. When I look at my my life,

00:51:50--> 00:51:52

I didn't do these horrible things. Though I'm

00:51:52--> 00:51:55

a sinner and I committed sins, but not

00:51:55--> 00:51:55

like that.

00:51:57--> 00:51:59

This is attacking God himself.

00:52:00--> 00:52:02

God is able to choose the best of

00:52:02--> 00:52:05

people to carry his message. What's what's difficult

00:52:05--> 00:52:06

in this?

00:52:06--> 00:52:08

Just to bring it home before we conclude,

00:52:08--> 00:52:10

people are seeing the manipulation,

00:52:10--> 00:52:13

the spin that's happening with now this

00:52:13--> 00:52:14

genocide,

00:52:14--> 00:52:16

Gaza, and you see,

00:52:16--> 00:52:19

the control of the media and whatnot. But

00:52:19--> 00:52:21

when you had people at one time, we

00:52:21--> 00:52:23

know that the Torah was revealed, the injil

00:52:23--> 00:52:24

was revealed,

00:52:24--> 00:52:26

and it was left on the people to

00:52:26--> 00:52:27

go ahead and to

00:52:28--> 00:52:30

not corrupt it. They corrupted it. So the

00:52:30--> 00:52:32

the spin at that same thing you have

00:52:32--> 00:52:34

to spin at this time. People at that

00:52:34--> 00:52:36

time so people can understand,

00:52:36--> 00:52:39

same thing happening. Can we say that now

00:52:39--> 00:52:39

people

00:52:40--> 00:52:42

twisting and for their own, gain like god

00:52:42--> 00:52:44

almighty Allah is saying, woe to those who

00:52:44--> 00:52:46

write the book with their hands, woe to

00:52:46--> 00:52:47

them for what they make

00:52:48--> 00:52:50

buy their end, and whatnot. So so people

00:52:50--> 00:52:51

can understand better

00:52:51--> 00:52:54

the this can this be an example that

00:52:54--> 00:52:56

now those are those certain passages that twist

00:52:56--> 00:52:59

for whatever political gain, personal gain,

00:52:59--> 00:53:01

those many of those verses are the ones

00:53:01--> 00:53:02

that,

00:53:02--> 00:53:05

people change just and manipulate it. It's not

00:53:05--> 00:53:08

only manipulate. It's also it's it's there in

00:53:08--> 00:53:09

the racist mindset.

00:53:09--> 00:53:12

Mhmm. That's the problem. When the religion is

00:53:12--> 00:53:13

built on race.

00:53:15--> 00:53:17

Anti Semites, what does Semite mean? It's a

00:53:17--> 00:53:18

race.

00:53:19--> 00:53:21

You shouldn't be anti anyone. You shouldn't hate

00:53:21--> 00:53:22

anyone.

00:53:22--> 00:53:24

But the problem here is, okay, when we

00:53:24--> 00:53:26

tell them, okay, guys, how can we be

00:53:26--> 00:53:28

anti Semite if we are Semite as well?

00:53:28--> 00:53:30

I am as an Arab, I am a

00:53:30--> 00:53:32

descendant of Tam.

00:53:33--> 00:53:35

They say, no. Don't you know or not?

00:53:35--> 00:53:36

You're descending from

00:53:37--> 00:53:40

Ishmael. Yes, Ishmael is Samite. No.

00:53:40--> 00:53:42

Because his mother

00:53:42--> 00:53:43

was Egyptian

00:53:44--> 00:53:47

Copts, which and Copts are Samites not Samites.

00:53:47--> 00:53:48

So Ismail

00:53:49--> 00:53:50

was not 100%

00:53:50--> 00:53:53

samite. And then Ismail married also another cop,

00:53:53--> 00:53:55

so his descendants are like 25%

00:53:56--> 00:53:57

samite. So it all

00:53:58--> 00:54:01

it's all here in the racist mindset. Yes.

00:54:01--> 00:54:03

God said love your neighbor. He said don't

00:54:03--> 00:54:04

kill. Don't don't don't. But this

00:54:05--> 00:54:06

applies on Semites.

00:54:07--> 00:54:07

Equality

00:54:08--> 00:54:09

for the equals.

00:54:10--> 00:54:12

And that's what Islam came to destroy.

00:54:13--> 00:54:17

Islam came against this mindset, racist mindset. Islam

00:54:17--> 00:54:20

came telling us there is no privilege for

00:54:20--> 00:54:22

an Arab over an Arab,

00:54:22--> 00:54:24

nor for a white over a black, except

00:54:24--> 00:54:26

according to the righteousness.

00:54:27--> 00:54:29

I'll tell you something. You know, Bilal ibn

00:54:29--> 00:54:30

Raba,

00:54:30--> 00:54:32

this black Ethiopian,

00:54:34--> 00:54:35

ex slave,

00:54:35--> 00:54:37

you know who who who he was married

00:54:37--> 00:54:38

to?

00:54:39--> 00:54:42

He was married to the sister of the

00:54:43--> 00:54:43

most,

00:54:45--> 00:54:45

rich

00:54:46--> 00:54:46

billionaire

00:54:47--> 00:54:49

in the Arab world at that time.

00:54:49--> 00:54:51

He was married to,

00:54:51--> 00:54:52

what's her name?

00:54:53--> 00:54:56

The the sister of Abdulhamir ibn Nawf.

00:54:57--> 00:55:00

Abdulhamir ibn Nawf, his caravan when when his

00:55:00--> 00:55:01

caravan entered Madinah,

00:55:02--> 00:55:04

Pimper in Madinah used to feel like it's

00:55:04--> 00:55:05

an earthquake.

00:55:05--> 00:55:06

700

00:55:06--> 00:55:07

big trucks,

00:55:08--> 00:55:09

big camels,

00:55:10--> 00:55:12

loaded with loads of merchandise

00:55:13--> 00:55:14

coming from Syria.

00:55:15--> 00:55:16

So people used to feel like there's an

00:55:16--> 00:55:19

earthquake. No. That's a caravan of Abraham.

00:55:19--> 00:55:20

Well,

00:55:20--> 00:55:22

his sister was an Arab

00:55:23--> 00:55:26

from high lineage who meets with prophet Muhammad

00:55:26--> 00:55:27

in the 6th

00:55:27--> 00:55:28

grandfather,

00:55:29--> 00:55:31

and the the sister of the

00:55:31--> 00:55:32

the richest

00:55:33--> 00:55:34

person in Arabia,

00:55:34--> 00:55:36

and she's married to a black person,

00:55:37--> 00:55:39

a non Arab, he's African,

00:55:39--> 00:55:41

an ex slave.

00:55:42--> 00:55:44

But that's what Islam came to do, to

00:55:44--> 00:55:45

change the culture,

00:55:46--> 00:55:48

to change the mindset, to clean it

00:55:49--> 00:55:49

from racism.

00:55:50--> 00:55:52

Does this book that you read the Quran,

00:55:52--> 00:55:53

this way of life that

00:55:54--> 00:55:56

you follow Islam, that we follow teach you

00:55:56--> 00:55:58

to be anti Jew?

00:55:58--> 00:56:00

No. No. No. No. The Quran

00:56:01--> 00:56:04

speaks about Jews very objectively. The Quran praises

00:56:04--> 00:56:06

Jews here, you know that?

00:56:06--> 00:56:07

The Quran says,

00:56:16--> 00:56:18

We have made from among them, the sons

00:56:18--> 00:56:19

of Israel.

00:56:20--> 00:56:21

A imma, leaders

00:56:22--> 00:56:23

who are guiding people

00:56:24--> 00:56:25

to my command

00:56:25--> 00:56:27

when they showed patience and perseverance.

00:56:28--> 00:56:30

At the same time, he criticized

00:56:31--> 00:56:34

killing the prophets. Or does anyone agree with

00:56:34--> 00:56:34

killing people?

00:56:36--> 00:56:37

Especially prophets.

00:56:38--> 00:56:40

So and the Quran says, for example, if

00:56:40--> 00:56:42

you sometimes, yeah, there are people who are

00:56:42--> 00:56:43

anti Semitic and when you stop them in

00:56:43--> 00:56:44

the sita and you ask them about Jews,

00:56:44--> 00:56:47

they tell you, Jews, they don't respect a

00:56:47--> 00:56:50

word, they don't respect their vows. The Quran

00:56:50--> 00:56:50

said,

00:56:54--> 00:56:56

Isn't it true that every time

00:56:56--> 00:56:58

they make a vow

00:56:58--> 00:56:59

a group of them

00:57:00--> 00:57:02

breaks that vow? He didn't say all of

00:57:02--> 00:57:04

them. The Quran teaches us not to generalize.

00:57:06--> 00:57:07

The issue is

00:57:07--> 00:57:10

we do not think Jews are bad people,

00:57:10--> 00:57:13

but also we don't believe that they are

00:57:13--> 00:57:14

chosen by God.

00:57:14--> 00:57:17

No one is chosen. We believe that Jews

00:57:17--> 00:57:18

are people,

00:57:19--> 00:57:21

normal people, like any people. Among them are

00:57:21--> 00:57:24

good people and bad people. That's it.

00:57:24--> 00:57:25

Were they,

00:57:26--> 00:57:28

chosen at that time, and then they lost

00:57:28--> 00:57:30

the responsibility? I mean, they didn't fill up

00:57:30--> 00:57:31

fulfill the responsibility

00:57:32--> 00:57:33

or as some explain or no? There is

00:57:33--> 00:57:36

nothing to say chosen, but they were preferred

00:57:37--> 00:57:39

by sending them a lot of messenger. But

00:57:39--> 00:57:41

actually, sending them a lot of messengers and

00:57:41--> 00:57:43

prophets like that

00:57:43--> 00:57:45

may not also be a good sign.

00:57:46--> 00:57:47

Yeah. So the issue is

00:57:48--> 00:57:51

they were the nation of Islam. They were

00:57:51--> 00:57:53

the Muslims of that time for over 2000

00:57:53--> 00:57:56

years. They were the Muslims of that time.

00:57:56--> 00:57:57

So if you post

00:57:57--> 00:57:59

something out there, I put out there that

00:57:59--> 00:58:00

Jesus,

00:58:00--> 00:58:02

Moses, was a Muslim.

00:58:02--> 00:58:04

And now people are trying to figure that

00:58:04--> 00:58:06

out. They think like, what are you talking

00:58:06--> 00:58:07

about? Islam came,

00:58:08--> 00:58:09

1400 years.

00:58:10--> 00:58:12

That's why this This book should be read

00:58:12--> 00:58:13

with pondering.

00:58:13--> 00:58:14

Moses

00:58:14--> 00:58:15

said,

00:58:22--> 00:58:24

And Moses said, O my people, if you

00:58:24--> 00:58:26

really believe in Allah then put your trust

00:58:26--> 00:58:28

in Him. If you are real,

00:58:28--> 00:58:29

Muslimlimbs,

00:58:29--> 00:58:30

He didn't say Jews.

00:58:31--> 00:58:32

Jesus said,

00:58:38--> 00:58:40

Muslimoon. And Jesus said, Who are My helpers

00:58:40--> 00:58:41

to Allah?

00:58:41--> 00:58:44

The disciples said, We are your helpers to

00:58:44--> 00:58:47

Allah and bear witness that we are Muslims,

00:58:48--> 00:58:49

The disciples of Jesus

00:58:50--> 00:58:52

are like Abu Bakr and Omar and Ali

00:58:52--> 00:58:54

and Uthman for us.

00:58:54--> 00:58:57

So Jesus was a Muslim? Of course. Moses

00:58:57--> 00:58:59

was a Muslim. Of course. Abraham was a

00:58:59--> 00:59:01

all the prophets that God almighty Allah, the

00:59:01--> 00:59:02

creator sent, they were Muslims.

00:59:03--> 00:59:05

And that that define that word because you

00:59:05--> 00:59:06

were quoting the Quran. A Muslim is what?

00:59:06--> 00:59:08

What does that mean? What is a Muslim?

00:59:08--> 00:59:10

Excellent. Excellent. Akhi.

00:59:10--> 00:59:12

We believe that there's only one God, and

00:59:12--> 00:59:14

many people will agree with us on that.

00:59:14--> 00:59:15

One God

00:59:16--> 00:59:17

and only one humankind.

00:59:18--> 00:59:20

Because there's no difference between us. Men are

00:59:20--> 00:59:21

not better than women.

00:59:22--> 00:59:24

Whites are not are not better than blacks.

00:59:24--> 00:59:26

Arabs are not better than Indians. So if

00:59:26--> 00:59:29

there is one god and one humankind, this

00:59:29--> 00:59:30

means that we have one sender

00:59:31--> 00:59:32

and one recipient.

00:59:33--> 00:59:35

If there's only one sender and one recipient,

00:59:36--> 00:59:38

why would the same sender send to the

00:59:38--> 00:59:39

same recipient

00:59:40--> 00:59:43

different or contradicting messages? To confuse them? Definitely

00:59:43--> 00:59:46

not. So it was always one sender

00:59:46--> 00:59:49

sending the same message to the same recipient.

00:59:49--> 00:59:49

Good.

00:59:50--> 00:59:52

So it was always one religion, we don't

00:59:52--> 00:59:53

believe in religion

00:59:53--> 00:59:56

with an s, one religion. So one God,

00:59:56--> 00:59:57

one humankind,

00:59:57--> 00:59:59

one religion but

01:00:00--> 01:00:00

many books

01:00:01--> 01:00:02

and many messengers

01:00:03--> 01:00:04

of the same religion.

01:00:04--> 01:00:07

Good. Which religion is this? It has to

01:00:07--> 01:00:09

be a religion that is suitable for everyone.

01:00:10--> 01:00:12

For the whites and the blacks, and the

01:00:12--> 01:00:13

men and the women, and the tall and

01:00:13--> 01:00:15

the short, and the fat and the thin.

01:00:15--> 01:00:18

For everyone. What is suitable for everyone?

01:00:20--> 01:00:23

If I want to offer you tea, I

01:00:23--> 01:00:24

have to ask you first. Do you drink

01:00:24--> 01:00:27

tea? Because maybe you don't drink tea. If

01:00:27--> 01:00:28

I want to offer you coffee, I have

01:00:28--> 01:00:29

to ask you first. Maybe you don't drink

01:00:29--> 01:00:32

coffee. The only thing that is put in

01:00:32--> 01:00:34

front of you without asking is what?

01:00:34--> 01:00:35

Water.

01:00:36--> 01:00:36

Why?

01:00:37--> 01:00:39

What's the difference between water and tea and

01:00:39--> 01:00:41

coffee? They're all liquids. No, they are not

01:00:41--> 01:00:44

all liquids. Water has no color.

01:00:44--> 01:00:45

Had water

01:00:46--> 01:00:47

been blue, which is a beautiful color. Some

01:00:47--> 01:00:48

of us would not drink.

01:00:49--> 01:00:50

Mhmm. We don't drink it.

01:00:51--> 01:00:53

Water has does not smell anything.

01:00:53--> 01:00:55

Had water smell beautiful,

01:00:55--> 01:00:56

smell like,

01:00:57--> 01:00:58

musk

01:00:58--> 01:00:59

or Davidoff.

01:01:00--> 01:01:02

Some of us will not drink it.

01:01:02--> 01:01:04

Had water been sweet

01:01:05--> 01:01:07

or salty? Some of us will not drink

01:01:07--> 01:01:09

it. But because water is pure,

01:01:10--> 01:01:11

no color, no taste

01:01:12--> 01:01:13

and no smell,

01:01:14--> 01:01:17

everyone drinks it. So the religion of God

01:01:17--> 01:01:18

has to be unlimited,

01:01:19--> 01:01:20

suitable for all people.

01:01:20--> 01:01:22

It cannot be named after someone.

01:01:24--> 01:01:24

Christianity,

01:01:24--> 01:01:26

after Christ. A person.

01:01:27--> 01:01:29

A beautiful person but a person. Buddhism after

01:01:29--> 01:01:30

Buddha.

01:01:30--> 01:01:31

It cannot be called after

01:01:32--> 01:01:32

a,

01:01:33--> 01:01:34

a group of people.

01:01:34--> 01:01:37

Judaism after Judas, the tribe of Judas.

01:01:38--> 01:01:41

It cannot be called, after a geographic region.

01:01:41--> 01:01:43

Hinduism after Hind, India

01:01:44--> 01:01:44

limited.

01:01:45--> 01:01:46

It has to be

01:01:48--> 01:01:48

named,

01:01:50--> 01:01:50

to,

01:01:51--> 01:01:52

obey God.

01:01:53--> 01:01:54

The religion of obeying God,

01:01:55--> 01:01:56

surrendering to God,

01:01:57--> 01:02:00

Islam, which we are not named after Prophet

01:02:00--> 01:02:01

Muhammad.

01:02:01--> 01:02:04

When we are called Mohammedans, we find it

01:02:04--> 01:02:06

offensive, though we love him so much. We

01:02:06--> 01:02:09

love the dust that he that he stepped

01:02:09--> 01:02:09

on,

01:02:09--> 01:02:12

but we cannot accept to be called Mohammedans

01:02:13--> 01:02:14

because we're not Mohammedans.

01:02:15--> 01:02:17

So what are we? We are Muslims like

01:02:17--> 01:02:17

him

01:02:18--> 01:02:19

And like Jesus and Moses and Abraham.

01:02:20--> 01:02:23

It's one religion with many books and many

01:02:23--> 01:02:23

messengers.

01:02:24--> 01:02:25

Believe me, Islam

01:02:25--> 01:02:26

is a beautiful

01:02:27--> 01:02:29

philosophy that does not need people to be

01:02:29--> 01:02:30

philosophers to understand it.

01:02:31--> 01:02:33

How do you like to address the question

01:02:33--> 01:02:36

when they say you are the Muslims are

01:02:36--> 01:02:37

antichrist?

01:02:38--> 01:02:39

My God.

01:02:41--> 01:02:42

We

01:02:42--> 01:02:45

we are always worried of the antichrist

01:02:45--> 01:02:48

when he appears. The Dajjal is the antichrist.

01:02:49--> 01:02:51

When one day he is gonna come and

01:02:51--> 01:02:52

show people

01:02:53--> 01:02:54

who

01:02:54--> 01:02:55

he will

01:02:55--> 01:02:56

follow

01:02:56--> 01:02:58

or who who who will be his followers

01:02:58--> 01:02:59

and who not.

01:02:59--> 01:03:02

Actually, I'll just tell Christians one thing,

01:03:02--> 01:03:03

pray like him.

01:03:05--> 01:03:07

Go to the to the to the to

01:03:07--> 01:03:07

the,

01:03:08--> 01:03:08

passage,

01:03:09--> 01:03:11

I think, in Matthew. 2639.

01:03:12--> 01:03:14

Yes. And he went a little further

01:03:14--> 01:03:17

and fell on his face and prayed.

01:03:18--> 01:03:20

Do you know how this is translated in

01:03:20--> 01:03:21

Arabic?

01:03:24--> 01:03:27

Arab Christians translated it and fell on his

01:03:27--> 01:03:29

knees and prayed, not on his face.

01:03:29--> 01:03:32

Though in Greek, it's on his face. In

01:03:32--> 01:03:34

Aramaic, it's on his face. In every other

01:03:34--> 01:03:36

language on his face, but not in the

01:03:36--> 01:03:37

Arabic Bible. Why?

01:03:39--> 01:03:40

They don't want who to know that Jesus

01:03:40--> 01:03:42

prayed like them?

01:03:44--> 01:03:46

Wow. That's Muslim. Jesus prayed like us. Jesus

01:03:46--> 01:03:47

greeted like us.

01:03:51--> 01:03:53

What all I want to tell my Christian

01:03:53--> 01:03:53

brothers,

01:03:54--> 01:03:58

follow Jesus as he preached in your book.

01:03:58--> 01:03:59

In your book.

01:03:59--> 01:04:01

Do you agree with me that

01:04:01--> 01:04:02

God

01:04:02--> 01:04:04

has to be the greatest? No one can

01:04:04--> 01:04:06

be greater than God? Definitely.

01:04:07--> 01:04:10

Okay. Jesus said, the father is greater than

01:04:10--> 01:04:11

I.

01:04:12--> 01:04:14

Is Jesus lying? He's not lying. So Jesus

01:04:14--> 01:04:16

is saying that the father is greater. Jesus

01:04:16--> 01:04:18

is saying that he's not the greatest. How

01:04:18--> 01:04:19

can he be God?

01:04:20--> 01:04:23

Also, god must be able to do everything.

01:04:24--> 01:04:25

Jesus said,

01:04:26--> 01:04:28

I can I can do not out of

01:04:28--> 01:04:31

my own self, I can do nothing, which

01:04:31--> 01:04:33

means he needs the help of God? This

01:04:33--> 01:04:35

is not the tone of a God speaking.

01:04:36--> 01:04:36

Also,

01:04:37--> 01:04:38

God has to be

01:04:39--> 01:04:39

all knowing.

01:04:40--> 01:04:43

He said about this day or this hour,

01:04:43--> 01:04:44

no one has knowledge.

01:04:46--> 01:04:49

Not the angels and not the son. The

01:04:49--> 01:04:51

father alone has knowledge. Oh, SubhanAllah.

01:04:52--> 01:04:53

That's why Allah told us

01:04:55--> 01:04:58

They made God 1 out of 3.

01:04:59--> 01:05:00

They

01:05:00--> 01:05:01

worshiped God

01:05:02--> 01:05:04

and the messenger that he sent and the

01:05:04--> 01:05:06

angel that he sent to the messenger, a

01:05:06--> 01:05:07

package.

01:05:07--> 01:05:08

Why did you do so?

01:05:10--> 01:05:12

So we love Jesus.

01:05:12--> 01:05:14

Of course. We love Moses. We love all

01:05:14--> 01:05:16

the messengers of God. And the final message,

01:05:16--> 01:05:18

prophet Muhammad, peace and blessings be upon them,

01:05:18--> 01:05:20

they were all ones who did Islam submission

01:05:20--> 01:05:22

to the will of God almighty, and they

01:05:22--> 01:05:23

were Muslims,

01:05:23--> 01:05:26

those who submit and surrender to God as

01:05:26--> 01:05:29

you beautifully stated. I wanna get your last

01:05:29--> 01:05:31

reaction to this because a lot of the

01:05:31--> 01:05:34

programming, Muslims are terrorists, this, that, and the

01:05:34--> 01:05:35

other, and we have one of the most

01:05:35--> 01:05:37

famous Christians in America

01:05:38--> 01:05:39

tackling this topic.

01:05:40--> 01:05:41

As a bank, really, for these wars is

01:05:41--> 01:05:43

because Americans don't know anything. We know very

01:05:43--> 01:05:44

after 911. I think about it now. The

01:05:44--> 01:05:46

propaganda to make me afraid of Muslims. Can't

01:05:46--> 01:05:48

even imagine being a Muslim growing up after

01:05:48--> 01:05:49

9:11 in America because I know how I

01:05:49--> 01:05:50

felt about them. And I was I was

01:05:50--> 01:05:51

young. I was 11 years old. But that

01:05:51--> 01:05:52

beating every day in our head that every

01:05:52--> 01:05:54

Muslim was a terrorist was the idea that

01:05:54--> 01:05:55

you got. I make jokes about it, but,

01:05:55--> 01:05:56

like, you you don't understand. Like, I had

01:05:56--> 01:05:57

to shave my face to go to airports.

01:05:57--> 01:05:58

My mom would make me shave my face.

01:05:58--> 01:05:59

Like, at school, like, I was so young.

01:05:59--> 01:06:00

This is actually fun. I had a a

01:06:00--> 01:06:02

mustache in, like, the 4th grade, and my

01:06:02--> 01:06:03

mom made me narrate. She was like, you

01:06:03--> 01:06:04

got it, like because it was really really

01:06:04--> 01:06:05

bad. Because whatever your like, the household would

01:06:05--> 01:06:07

say the kids have no filter, so they

01:06:07--> 01:06:08

would just say whatever they wanted to me.

01:06:08--> 01:06:09

But at a young

01:06:09--> 01:06:10

age, I realized

01:06:11--> 01:06:12

that I myself as a Middle Eastern was

01:06:12--> 01:06:13

racist too. I was like, oh, it's not

01:06:13--> 01:06:15

us. It's them. And so I would point

01:06:15--> 01:06:16

my finger out of fear. I'm like, no.

01:06:16--> 01:06:16

No. They did it. But then I went

01:06:16--> 01:06:18

to, what country did I just go to?

01:06:18--> 01:06:20

Sorry. I went to Saudi Arabia, and and

01:06:20--> 01:06:21

I don't think I've ever been to a

01:06:21--> 01:06:22

country that was more hospitable to me. The

01:06:22--> 01:06:24

the love that I got, the respect that

01:06:24--> 01:06:25

I got, I literally sat back, and I

01:06:25--> 01:06:26

hung myself out to drive a podcast. I

01:06:26--> 01:06:27

go, wow. I was brainwashed. I was so

01:06:27--> 01:06:29

scared. I didn't bring her. Yeah. Yeah. Same.

01:06:29--> 01:06:31

And and so first, I wanna say just,

01:06:31--> 01:06:32

like, to all Muslims growing up during my

01:06:32--> 01:06:33

time in America, I am sorry on behalf

01:06:33--> 01:06:35

of America. Yeah. I'm sorry. The way that

01:06:35--> 01:06:36

you were treated. It is so unacceptable. When

01:06:36--> 01:06:38

I go back and I reexamine that propaganda,

01:06:38--> 01:06:39

that brainwashing that took place in the classroom

01:06:39--> 01:06:40

to make me scarce when I didn't even

01:06:40--> 01:06:41

know the Muslim was. I remember going to

01:06:41--> 01:06:43

the airport, and someone was a Hindu, and

01:06:43--> 01:06:44

I was scared. I'm like, oh my god.

01:06:44--> 01:06:45

They're gonna take this off of this table.

01:06:45--> 01:06:46

I thought that was a Muslim. Right? There

01:06:46--> 01:06:47

was no education or anything. And the reason

01:06:47--> 01:06:48

for that, you know, he who controls the

01:06:48--> 01:06:50

textbooks controls the entire country in my view.

01:06:50--> 01:06:52

Right? It was because everything that we did

01:06:52--> 01:06:54

responding to 911 should be assessed as whether

01:06:54--> 01:06:55

or not they were crimes against humanity. We

01:06:55--> 01:06:58

bombed a 1000000 Iraqi civilians. We killed a

01:06:58--> 01:06:59

1000000. I was like, what were you in

01:06:59--> 01:07:00

Iraq?

01:07:10--> 01:07:12

What reaction? What? My reaction? I'm a Muslim.

01:07:12--> 01:07:15

I was a Muslim in America after 9:11,

01:07:15--> 01:07:17

actually. Actually, I'm a survivor of 9:11, it

01:07:17--> 01:07:19

said, but that's a different topic. Okay? We

01:07:19--> 01:07:20

can talk about that later.

01:07:21--> 01:07:22

But on the day

01:07:22--> 01:07:24

on that day when we went to the,

01:07:25--> 01:07:27

back to the to the hotel and there

01:07:27--> 01:07:29

were other people with us with beers and

01:07:29--> 01:07:30

stuff and they were afraid to go and

01:07:30--> 01:07:32

walk in the seat, I we were we

01:07:32--> 01:07:34

became very hungry. We were in the Broadway

01:07:34--> 01:07:36

area. We became very hungry,

01:07:36--> 01:07:38

and I told them, you can't go out

01:07:38--> 01:07:40

and walk like that in the seat of

01:07:40--> 01:07:41

New York. I'll go out and see if

01:07:41--> 01:07:43

we can find something to eat. Because, actually,

01:07:44--> 01:07:46

even room service was not working in the

01:07:46--> 01:07:49

hotel. Everybody left, to to their houses and

01:07:49--> 01:07:51

stuff. So I went and I I I

01:07:51--> 01:07:53

I walked the streets of New York on

01:07:53--> 01:07:53

that day.

01:07:54--> 01:07:55

And I was able to buy things and

01:07:55--> 01:07:57

I went back. And I told them guys,

01:07:57--> 01:07:59

because they are all the time watching CNN

01:07:59--> 01:08:02

and they are very worried. I told them

01:08:02--> 01:08:02

guys,

01:08:02--> 01:08:04

everything is normal downstairs.

01:08:05--> 01:08:06

We are in the Broadway area.

01:08:06--> 01:08:07

Nightclubs,

01:08:08--> 01:08:10

cinemas, theaters are working.

01:08:11--> 01:08:12

I can hear the music inside, and people

01:08:12--> 01:08:13

are entering.

01:08:13--> 01:08:15

He said, get out. I said, I I

01:08:15--> 01:08:18

swear to a lie. While eating, Rudy Giuliani

01:08:18--> 01:08:21

appeared, and he announced the closure of all

01:08:21--> 01:08:24

theaters starting this moment. So it was working.

01:08:24--> 01:08:26

And then I made it after a few

01:08:26--> 01:08:29

days to Washington DC where I lived

01:08:29--> 01:08:30

because I had to go there for my

01:08:30--> 01:08:31

family.

01:08:32--> 01:08:32

And and,

01:08:33--> 01:08:34

when I went there,

01:08:34--> 01:08:36

I found something amazing.

01:08:36--> 01:08:39

Many Americans were very supportive.

01:08:39--> 01:08:41

Many non Muslim women

01:08:41--> 01:08:42

were wearing hijab,

01:08:43--> 01:08:45

coming to the to the mosques telling us

01:08:45--> 01:08:47

we will escort your women to the malls

01:08:47--> 01:08:50

so that if any fanatic is going to

01:08:50--> 01:08:52

attack a Muslim woman, should know that he

01:08:52--> 01:08:54

is maybe attacking one of us, a non

01:08:54--> 01:08:54

Muslim.

01:08:55--> 01:08:56

After 1 month,

01:08:57--> 01:08:58

the same supporters

01:08:59--> 01:09:01

used to spit in the on the floor

01:09:01--> 01:09:03

when they see us and walk to the

01:09:03--> 01:09:04

other on the other direction.

01:09:05--> 01:09:06

Why?

01:09:06--> 01:09:08

What happened? Don't tell me 911.

01:09:09--> 01:09:11

After 911, they were supportive,

01:09:12--> 01:09:13

but it was the brainwashing

01:09:15--> 01:09:17

that they were subjected to in the media.

01:09:17--> 01:09:19

At that time I remember if you sit

01:09:19--> 01:09:20

in front of TV,

01:09:20--> 01:09:23

any channel, for 1 hour, you will see

01:09:23--> 01:09:25

the footage of the Taliban,

01:09:26--> 01:09:28

shooting a woman in her head in the

01:09:28--> 01:09:29

soccer field,

01:09:30--> 01:09:30

5 times.

01:09:31--> 01:09:34

Before the program, after the program, during the

01:09:34--> 01:09:35

program, during the commercials,

01:09:36--> 01:09:37

brainwashing all the time.

01:09:39--> 01:09:40

So we

01:09:41--> 01:09:41

hate

01:09:42--> 01:09:42

actually,

01:09:43--> 01:09:44

terrorism,

01:09:44--> 01:09:47

but when we are when you point at

01:09:47--> 01:09:49

people and charge them with something, you need

01:09:49--> 01:09:51

to know what it means. What is terrorism?

01:09:51--> 01:09:53

Do you know that 150

01:09:54--> 01:09:57

monarchs and presidents met in the United Nations

01:09:57--> 01:09:58

in 2003

01:09:59--> 01:10:01

for 2 days, a summit on 2 days

01:10:03--> 01:10:04

to define terrorism.

01:10:05--> 01:10:06

You know what happened? After 2 days, the

01:10:06--> 01:10:08

summit ended without a definition.

01:10:09--> 01:10:11

You know why? They said everyone knows what

01:10:11--> 01:10:14

it is. No, it's not that. It's because

01:10:14--> 01:10:15

had they define it,

01:10:16--> 01:10:17

half of them at least have to go

01:10:17--> 01:10:18

to jail.

01:10:19--> 01:10:22

Terrorism according to political scientists,

01:10:23--> 01:10:26

to target not to kill, target because you

01:10:26--> 01:10:28

may not kill, you just target. To target

01:10:30--> 01:10:30

noncombatants,

01:10:32--> 01:10:34

not civilians because some civilians can be militia.

01:10:34--> 01:10:36

If you target noncombatants

01:10:36--> 01:10:39

with the aim of pushing a political or

01:10:39--> 01:10:40

an economic agenda.

01:10:43--> 01:10:45

So, definitely what happened on 9/11

01:10:46--> 01:10:47

was terrorism and it's unacceptable.

01:10:48--> 01:10:50

But what happened in Hiroshima and Nagasaki is

01:10:50--> 01:10:51

also terrorism and unacceptable.

01:10:52--> 01:10:54

77, unacceptable.

01:10:54--> 01:10:55

Terrorism.

01:10:56--> 01:10:58

The blitz, terrorism.

01:10:59--> 01:11:02

Mummy, London, terrorism. All this is terrorism.

01:11:04--> 01:11:07

But don't tell me that you're gonna apply

01:11:07--> 01:11:07

the definition

01:11:08--> 01:11:08

on

01:11:09--> 01:11:12

only people because of how they look or

01:11:12--> 01:11:13

or because of their color, but you're not

01:11:13--> 01:11:15

gonna apply it on other people or on

01:11:15--> 01:11:18

governments. Actually, governments should be more responsible,

01:11:19--> 01:11:21

but governments are not responsible at all.

01:11:22--> 01:11:24

Many people who are by the way, you

01:11:24--> 01:11:25

know what I mean? I believe I believe

01:11:25--> 01:11:26

that there is no terrorism at all. There's

01:11:26--> 01:11:28

no terrorists. There's only

01:11:28--> 01:11:31

something worse than terrorists. There is politicians.

01:11:31--> 01:11:32

There

01:11:32--> 01:11:34

are more dangers than terrorists.

01:11:35--> 01:11:38

Some politicians are in office, and some are

01:11:38--> 01:11:38

not in office.

01:11:39--> 01:11:41

Those in office call politicians who are not

01:11:41--> 01:11:42

in office terrorists,

01:11:44--> 01:11:45

and maybe they are not.

01:11:46--> 01:11:47

Maybe both of them are.

01:11:48--> 01:11:50

Seeing someone like Candace Owens, a Christian, someone

01:11:50--> 01:11:52

who is one of the most,

01:11:53--> 01:11:54

on the conservative,

01:11:54--> 01:11:56

she just got fired from the Daily Wire.

01:11:56--> 01:11:57

To hear her come out like that, we

01:11:57--> 01:11:59

commend her. We really do. And I invite

01:11:59--> 01:12:01

her to come on the program so we

01:12:01--> 01:12:02

can have a nice discussion

01:12:03--> 01:12:04

and talk about those commonalities

01:12:04--> 01:12:07

and work together on the common good.

01:12:07--> 01:12:10

What what would you, say to, Candace Owens,

01:12:10--> 01:12:12

I mean, and others who are also

01:12:12--> 01:12:15

brave enough and seeing her now. And they

01:12:15--> 01:12:17

feel that inside. They know something's not right,

01:12:17--> 01:12:19

but it's her to come out brave enough

01:12:19--> 01:12:20

to go ahead and apologize

01:12:20--> 01:12:23

on behalf of the American people. This is

01:12:23--> 01:12:24

so brave.

01:12:24--> 01:12:25

This is so brave,

01:12:26--> 01:12:28

and and you started to see the truth

01:12:29--> 01:12:29

continue.

01:12:30--> 01:12:32

Searching for the truth is a journey, is

01:12:32--> 01:12:33

a very beautiful journey.

01:12:34--> 01:12:36

Don't think that you will be alone.

01:12:37--> 01:12:40

Even if people boycott you, you will not

01:12:40--> 01:12:41

be alone.

01:12:41--> 01:12:43

If you read this, you will never be

01:12:43--> 01:12:44

alone.

01:12:46--> 01:12:48

Because if you are backed by God,

01:12:48--> 01:12:50

who can be against you?

01:12:50--> 01:12:52

But if God is against you, who can

01:12:52--> 01:12:54

be backing you? No one.

01:12:55--> 01:12:58

If people wanna see more, you've produced, you're

01:12:58--> 01:13:00

the director of The Fog is Lifting. It's

01:13:00--> 01:13:01

a series, docuseries.

01:13:02--> 01:13:04

YouTube channel. This is not a gas station

01:13:04--> 01:13:06

I work for. It's the organization,

01:13:06--> 01:13:09

Bridges Foundation channel on YouTube, and there's a

01:13:09--> 01:13:11

lot of English playlist. There of course, you'll

01:13:11--> 01:13:13

find over 100 Arabic playlist,

01:13:13--> 01:13:15

but there are also

01:13:15--> 01:13:18

English playlist. Go to them and watch. One

01:13:18--> 01:13:19

of them is called the fog is lifting

01:13:19--> 01:13:20

documentaries.

01:13:21--> 01:13:22

3 documentaries that I made. One of them

01:13:22--> 01:13:24

is about women called

01:13:24--> 01:13:27

Islam in women, not women in Islam,

01:13:27--> 01:13:28

it's not a mistake.

01:13:28--> 01:13:31

And one of them is called Jihad on

01:13:31--> 01:13:31

terrorism.

01:13:32--> 01:13:34

1 of the speakers is is is one

01:13:34--> 01:13:36

of the lawyers who spoke in the ICJ

01:13:36--> 01:13:37

by the way, Philippe Sands.

01:13:38--> 01:13:38

And,

01:13:39--> 01:13:41

and one called Islam in brief which explains

01:13:41--> 01:13:43

Islam briefly in 77 minutes.

01:13:45--> 01:13:46

I wanna thank you. Thank you for spending

01:13:46--> 01:13:48

some time with us and clarifying

01:13:48--> 01:13:50

all of this. And we did not even

01:13:50--> 01:13:52

tackle the topic that we were supposed to

01:13:52--> 01:13:53

speak about today.

01:13:54--> 01:13:55

Next time, InshaAllah, God bless.

01:13:56--> 01:13:56

InshaAllah.

01:13:57--> 01:13:58

Thank you. Thank you very much, Shay. And

01:13:58--> 01:13:59

I wanna thank you guys for tuning in,

01:13:59--> 01:14:01

and we cleared that

01:14:01--> 01:14:03

misconception or the doubt that you try to

01:14:03--> 01:14:05

put out there. So, again,

01:14:06--> 01:14:07

one Quran, one version of the Quran, and

01:14:07--> 01:14:09

many of you right now would probably wanna

01:14:09--> 01:14:12

know what's in the Quran. You had Will

01:14:12--> 01:14:14

Smith recently come out, and he was fascinated

01:14:14--> 01:14:17

talking about how the Quran is so clear.

01:14:17--> 01:14:19

I just I loved the simplicity.

01:14:20--> 01:14:22

The the the Quran is so

01:14:22--> 01:14:23

clear.

01:14:23--> 01:14:25

And he was speaking highly of it.

01:14:26--> 01:14:28

And if you want to read the Quran,

01:14:28--> 01:14:30

I'm gonna give you a gift. Go to

01:14:30--> 01:14:30

the deanshow.com.

01:14:32--> 01:14:34

Visit us. If you have any questions, we

01:14:34--> 01:14:35

got a chat right there. You can go

01:14:35--> 01:14:36

and ask your questions.

01:14:36--> 01:14:38

And if you like a copy of the

01:14:38--> 01:14:40

Quran, we'll get it to you for free

01:14:40--> 01:14:41

at the deanshow.com.

01:14:41--> 01:14:43

We'll see you next time. Until the subscribe

01:14:43--> 01:14:44

if you haven't already.

01:14:45--> 01:14:47

Peace be with you. Assalamu alaikum. Assalamu alaikum.

01:14:48--> 01:14:49

This is Yasu.

01:14:49--> 01:14:51

I have known brother Eddie and the Dean

01:14:51--> 01:14:52

show for many, many years. And as a

01:14:52--> 01:14:53

matter of fact, I was one of the

01:14:53--> 01:14:55

original people who showed up on his show,

01:14:55--> 01:14:56

alhamdulillah. And he's been doing a great job,

01:14:56--> 01:14:58

alhamdulillah, and spreading the deen of Allah

01:14:58--> 01:15:01

through his show, those activities, and and dawah.

01:15:01--> 01:15:03

Right now, they're working, alhamdulillah, on a great,

01:15:03--> 01:15:04

project,

01:15:04--> 01:15:07

the Deen Centre, which has now taken this

01:15:07--> 01:15:09

dawah from such a small show to become

01:15:09--> 01:15:09

life, and

01:15:10--> 01:15:11

make a program

01:15:14--> 01:15:16

with a larger audience. And, they need your

01:15:16--> 01:15:17

support, and I give them my support,

01:15:18--> 01:15:19

for the Dean Centre.

01:15:19--> 01:15:20

Hopefully,

01:15:20--> 01:15:22

you can, look into it and put some,

01:15:23--> 01:15:25

running charity and walk for yourself, inshallah, and

01:15:25--> 01:15:27

this part of the other brings you continuous

01:15:27--> 01:15:28

the day of judgement. Support the Dean Center.

01:15:27--> 01:15:28

the day of judgement. Support the Dean Center.