The Beautiful Names of Allah #03
Channel: Taimiyyah Zubair
File Size: 78.19MB
Salam or aleikum wa rahmatullah wa barakato.
Are the Riddler human is Shay Piniella, Jean Bismillah Ar Rahman AR Rahim wa Salatu was Salam Ronaldo sweetie Hill Kareem furbish rally assadi where silly emri work you'll rock that and melissani of Kahu Kohli along the Kirby was sadly Sonny was also him at akorbi amin yorubaland Amin.
inshallah, today we will begin with the names of Allah Subhana, WA tada and Harlock and Allah
the names of Allah subhanaw taala and Harlock and an haluk are very familiar names, especially the name and Harlock. And the last panel thought I mentioned in the Quran that He is Allah who Holly kukuli Shea wha who are either Cooley Shea in wikid, that Allah is the Creator of everything and he is a trustee meaning a Disposer of affairs over everything as well. Now and the name of Allah also appears in the Quran where Allah subhanaw taala says in the Rebecca who will holla Kula Allium indeed your Lord He is the knowing creator of the name of Allah, Allah Holic appears at least 11 times in the Quran and the name of Allah appears two times in the Quran that in a burqa who will
holla call Arlene will who will holla call Arlene. Now what exactly does the word Hulk mean? The word Hulk generally we understand the word Hulk to mean creation, to make something to bring something into existence, but a Hulk actually means a duck D roll Mr. P, meaning it is the act of measuring something or determining the measure of something and then the act of proportioning it and then creating it bringing bringing it into existence. So, it is not just random creation, it is a very, you could say precise, planned and calculated creation, this is the meaning of the word Hulk. So when Allah subhanaw taala is the Harlock it means that he has brought things into existence
according to a certain measure, according to a certain proportion. And so, his and this is a reason why Allah subhanaw taala is you need the perfect creator, right? Meaning the way that he has created things or the way that he makes things is perfect. So, Hulk is to create bring into existence, according to a certain measure, according to a certain proportion. So we learned for example, in the Quran, intro to me known, Allah subhanaw taala mentions the creation of the human beings, where he says that some Maha lacuna not further Allah cotton, that then we create the note for the sperm into a drop of blood or locker, or, or a piece of flesh that is clinging for her luck and Allah Allah
Cotta, Medusa and then the other called the clinking clots, it turns into a piece of flesh for her lakanal mode, the water element and then we make the piece of flesh into bones *a Sonal or a Llama Llama. And then and then those bones are covered with more fat or flesh some and Shatner who halcon aha and then we produce it into a completely different a completely new creation for about a cola who are single highly pain. So, bless it is Allah who is the best of the creators, meaning when we when when Allah subhanaw taala describes the creation of the human beings, he mentions how he creates the human being in stages, right. So, this is not just random or accidental, no, there is an
entire process and we see this in in the entire creation. You know, for example, even for rain to fall, it doesn't just happen randomly all of a sudden from nowhere, there is an entire process right that there is the evaporation of water there is the you know forming of clouds there is the blowing of the wind, there is the you know perfect temperature, perfect pressure etc. And then eventually the rain falls. So the way that Allah subhanaw taala creates is not random and then we see
That when Allah subhanaw taala is the harlot it means that he has a He is the one who brings things into existence. So Hulk also means to bring something into existence, meaning it did not exist before and now it exists. So Allah subhanaw taala tells us and sort of athlete that Yeah, Are you her NASA Kudu near Matala? Here I lay come, that all people remember the blessing of Allah on you. Helman Holly came later llahi Yo, Zuko come in a summer you will og Is there any creator besides Allah who provides you from the sky and the earth, meaning Allah is the only one who provides you from above and from below and fulfills all of your needs. So this is the meaning of Harlock. So in
summary, we see that Allah subhanaw taala, when He is the Creator, what does that mean? It means that first of all he creates, he brings into existence, things according to a certain measure, as Allah says, In the Quran in Kula Shea in hollowcore, now who be other, that indeed, we have created everything according to a certain measure wahala kakula Shea enfocado, Dhaka dira, that Allah subhanaw taala is the one who has created everything, and he has determined it precisely. And this is something that we believe in, you know, we believe as Muslims that Allah subhanaw taala has created everything according to other meaning we believe in Divine Decree. And what that means is
that nothing exists, except that it has gone through four stages. And what are those four stages? Those four stages are that first and foremost, Allah subhanaw taala had complete knowledge of it, meaning Allah subhanaw taala knew about it, he he intended to make it. So first of all, Allah subhanaw taala has prior knowledge of things. Secondly, it means that Allah subhanaw taala had it all written, okay, meaning that nothing happens, except that it was recorded from before in the low Houma falls. And then thirdly, the third stage is mushiya, meaning it only happens when Allah subhanaw taala wills that it should happen, meaning things occur, things are born things, you know,
come into existence, only after Allah subhanaw taala wills. And then finally, the fourth stage is the stage of Hulk or the stage of creation. So, when Allah subhanaw taala creates things, remember that, that all of those things have actually gone through these four stages. So there's basically what we learn is that there's nothing random in the existence, nothing accidental, everything is pre planned, and known to Allah exalted. Secondly, when Allah subhanaw taala is the creator he is a Holic Valhalla, it means that He is the creator of all so there is nothing except that it is His creation. As we learn Allah who hadou coolish a Allah is a creator of everything. Instead of luck,
man, we learn how the Hulk Allah that all of this that you see is the creation of Allah for a Rooney mother Holla Holla Dena Min dooney so you show me what is it that others besides him have created? Meaning if you if you claim that there are other gods besides Allah, well, then show me what is it that they have created? And then thirdly, when Allah subhanaw taala is the creator, it means that he has created things and also equip them with the knowledge that they need, with the awareness and the skills that they are in need of because he is so Holly pin, right, he is the he is the best of those who make. So he creates and he teaches. So we see for example, in sort of Taha that musala his
Salaam when he answered fit our own fit our own asked him that Who is this Lord that you were talking about? mozarella salaam said, Rob, buena lady, Otto akula, Shay in hulka. Who sama hada that our Lord is the one who gave everything its form. And then he also guided it. So he hasn't just created the creation and abandoned the creation. No, Allah subhanaw taala has created the creation. And then he has equipped each creature with what it needs, with the skills that it needs for its survival. And then when it comes to human beings, a loss parents are also guides people. So we see the first revelation that was given to the Prophet sallallahu alayhi wasallam What was it? It was it
crop? This mill Rob Baker levy haluk right. That read in the name of your Lord who created Hello, call in salamina allok icaro What a bukal acom olevia allameh bill calm
Am I limited in Santa malam? yarlung, that he is the one who has taught people bill column with the pen and he has taught the human being what he did not know off before meaning Allah subhanaw taala has given people knowledge that they previously did not know. So He is the Creator, and he is the one who has also equipped his creation wood with the knowledge that they need. And then fourthly, when Allah subhana wa tada is the creator, it means that he can create whatever he wants, how ever he wants, whenever he wants, and how much ever that he wants, right yo loco, Maya, he can create whatever that he wants. And if you notice the names of Allah, Allah Allah, what is the difference
between them, both mean creator, but haluk This is a stronger noun. And this indicates that this signifies the quantity the great quantity of what he has created, and the great variety of what he has created, and also the perfection with which he has created the creation. So this is the difference between colic and holla. So when Allah subhanaw taala is chronic and HELOC, it means that he can create whatever he wants. Right and and there is no one who can dare to even object. And even if we object then then what? Then what, you know, what is our criticism going to do? What is our objection going to do? It's, it's going to make no difference. So remember that Allah Subhana, WA
Tada, when He is the Creator, it means he can create whatever that he wants, and how ever that he wants. If you think about the creation of human beings, the first human being at the mercy of Allah subhanaw taala created him from what? From clay, and then what else Pandora created her from only Adam. And then rissalah has sent out Allah subhanaw taala created him from only medium. And when it comes to the rest of the human beings, they're created from who, from their mother and their father. Meaning that that's where the substance the essence comes from. So look at the different ways in which Allah subhanaw taala creates the creation, right? And then look at the different types of
creatures that he has created. And this is so amazing, any, the way things come into existence in the process of creation is so unique. You know, it's so it's so different. The way that, you know, for example, a chicken is born, right in an egg Subhanallah That's amazing, you know, within a few days, so you know, the egg is, you know, it's it hatches amazing. And then when you look at how an elephant is born, Hindi Subhan Allah or a camel is born, the pregnancy is much longer, right? So look at the different ways in which Allah subhanaw taala creates the creation, so many different processes. So this only indicates Allah subhanaw taala has perfect knowledge and his perfect ability
and his perfect power, which is why we see that the name of Allah Allah Allah. In the Quran, it is paired with his name Allah Ali, meaning Alcala Kula alim, the one who is a perfectly knowledgeable also, meaning he knows how to create different things. He knows how to create different things meaning through different processes, and also with different characteristics with different abilities. So Allah subhanaw taala is perfect in his knowledge, he is perfect in his ability, he is perfect in his resources in his treasures, Fatah barakallahu, Arsenal collopy. And about this I am Mujahid said that people also make things and Allah subhanaw taala also makes things but of course,
Allah subhanaw taala is a subtle Holly pin, meaning the way that he creates the way that he makes and what he makes is far superior and far better than how people make things. And when Allah subhanaw taala is Holly call her luck. This also means that our last panel thought I can recreate the creation whenever that he wants. Even Kathy says about the idea in the Rebecca who will holla call Arlene, that indeed your Lord is the the supreme creator, the perfect creator, the knowledgeable. He said that this means that a last panel, Todd is able to recreate the creation, he's able to establish the hour, right because if he can create all of this once, then what does
that prove? It only proves his perfect knowledge and his perfect ability. If he can create all of this from nothingness, meaning when they previously did not exist then
Of course, bringing them about a second time would actually be easier upon him, if anything. So, when Allah is the Creator, it means that he can also recreate. So what does it mean for us? Meaning This is Allah subhanaw taala, who is Harlock? On her luck, so what should we do?
and foremost, our responsibility is that we should worship the one who created us, that our worship should be dedicated to the one who brought us into existence. So we learn in sort of obok Allah, Allah subhanaw taala says, Yeah, a yohannes or Buddha or bircham, that and who is your Lord and Lady holla Coco, the one who has created you, meaning the one who has created you is the one who deserves that you worship Him. And He hasn't just created you when levina min publikum He has also created those people who came before you. So when Allah subhanaw taala is the Harlock our Creator it means that we worship only him, and we actually worship Him, we dedicate our worship to him, we make time
to worship and we make worship a priority. Because any reflect over yourself, I am because he made me right, I exist because he created me. If I enjoy anything, it's because he is the one who gave it to me. So then why should I forget about him? Why should I not think of him and why should not why should I not show him my love and my gratitude and my submission to him.
Secondly, when Allah subhanaw taala is the creator it means that we should reflect on what he has created any you look anywhere, even if you don't look, you just listen with your ears, and even if you were to any Close your eyes and and block your ears and just think just imagine any anything that you can come up with anything that you can imagine anything that you can recall any memory even any it exists because of who because of Allah subhanaw taala. So, when Allah has created such variation in his creation and he has created things so precisely so beautifully so perfectly, then what does that mean? That we just gloss over things and we ignore them and we just move on? No pay
attention to the beauty that he has created. Look at the trees, look at the leaves, look at the lines on those leaves, look at the texture, appreciate the color, right appreciate the fragrance this you know the certain sense you know the the material also any admire the beauty of his creation, admire the variety of what he has created. And all of this is called the *er right reflection. So we learned in the Quran where Allah subhanaw taala says that enough, the hope is somehow if you will old, that indeed in the creation of the skies and the earth, work the Laffy layli when the heart and in the alternation of the night and the day Let it Leonel Al Bab surely
there are signs for who for the people who use hopeful for people who have intellect meaning for people who are you know who have their minds and who who use their those minds. So reflecting on the creation is an evidence that you are using your mind and then the last panel tada describes them and Lydia nyad kurunegala pm and walk through then what allowed you to be him. There are those people who remember Allah while standing while sitting and while laying down way at the FACA own if you help us somehow it will all and they reflect over the creation of the skies and the earth. And what do they say what is their conclusion that Rob burner mahalo Kota heard about Lila that our Lord you
have not created all of this in vain. This is this is the conclusion that we need to come to that when you look at the sky, you look at the trees, you look at the grass, you look at the different creatures, first of all, all of this, you know, abundance, this this massive quantity of the creation, he this these great numbers, how how could all of this be just random and useless? And then secondly, knowing the the uniqueness of each of each creature meaning the variety in the creation and how each creature knows its function. It knows how to live any What does all of that point to that there is a maker behind all of this so you have not created all of this aimlessly
uselessly. subhanak Glory be to You *in either banarsi you save us from the punishment of the Fire. So what that means is that Thirdly, that you know, first of all,
It means that when a last thought is the created means that we worship Him. Secondly, it means that we should reflect on the creation. And thirdly, it means that we should be humble before him, and we should fear his punishment, we should realize his greatness. And then fourthly, when Allah subhanaw, taala is a creator, it means that, you know, when he did not create anything in vain, and he did not create the creation randomly uselessly, when we are not an accident, nothing in this world is an accident, it's not random, it means that we should also live our lives with a purpose, right? That when Allah created us for a purpose, he he gave us a precise, you know, existence, a precise form,
and everything around us, you know, it has a certain measured, planned form, existence duration, then this means that our lives, our days, any, they should also have a purpose. Our days should not be, you know, our moments should not be wasted. If Allah created us for a reason, then we should also live with a reason, we should have a goal, you know, both short term goals and also long term goals. And this means that, first of all, we should, you know, set goals for ourselves, you know, for example, what is it that I want to achieve today? What is it that I want to do this week? What is it that I want to do this month? What is it that I want to do this year? Right? And then
secondly, this means that we should also check ourselves on a regular basis, that where do I stand? What am I doing? What am I accomplishing? What have I accomplished, what is still left? What is it that I need to do? And then this means that we take responsibility for ourselves that, okay, I stand here, because I, you know, I didn't do what I was supposed to, you know, we should be honest with ourselves. And then this means that, you know, we should do do better. Because Allah subhanaw taala created us for a purpose, and he created everything around us for a purpose. So it would be really wrong, to live aimlessly, to let hours and days just slip away, to let our lives just slip away. All
of this was not for, you know, for for nothing. So live with a reason live for purpose. And yes, as Muslims, you know, our purpose is to worship Allah subhanaw taala. And we are aware of that we're cognizant of that. But we should also have those, you know, smaller goals, short term goals, you know, for example,
my Salah, right, that, how is my Salah compared to how it was last year? Or last month? What is the improvement? What is the difference? And and if there isn't, what changes Am I going to make, because Allah did not give me my body for no reason, Allah subhanaw taala did not give me time, and all of this food, and all of this enjoyment for no reason. So, when all of this exists for a reason, I better make myself useful, and I better live with a purpose. So when Allah subhanaw taala is the creator, then this means that we should, you know, we should appreciate that creation that he has created. And if we live without a reason, you know, aimlessly that in the days and weeks are just
going by and we're doing nothing, basically, then he This is not really appreciating his creation, right, this is not giving regard to his gifts, and that is injustice, right that is unfair, and are hamdulillah with the summer coming up, this is something that you know, we really need to pay attention to that, let let the summertime not be a time to just waste. No, let it be a time of growth of the you know, a time of improvement a time where, you know, we really take advantage of the opportunities that Allah subhanaw taala has given us. So Allah subhanaw taala is a haluk alcoholic and we as his creation, we should, you know appreciate his creation by by valuing
ourselves and by making the best use of what he the exalted has provided us. And then you see when Allah subhanaw taala is the one who has created everything.
Then we should not forget that we should remember that when we look at the sky. When we look at the stars, when we when we study anything, whether it is about water or it is about
You know the human body or it is about a certain, you know virus or anything. Remember that Allah is the source, remember that He is the Creator. And this should only increase us in our all of him that we surrender even more before him.
So this was the name of Allah subhanaw, taala and Harlock
and also the name of Allah, Allah Allah. Next is the name of Allah alberi
Abadi, a beautiful name, body also means creator. And Allah Subhana. Allah mentions this name in the Quran where he says who Allah who will hardly call Barry, that He is Allah, the creator, the inventor, so alberi generally translated as the inventor and the name of Allah Abadi appears three times in the Quran, and what does it mean? It means the one who brings creation into existence and there's a beautiful place in which this name is mentioned inshallah, we'll talk about that. Let's look at the name Abadi the word body is from Bara okay and Bara basically means when something becomes clear or free of another thing. So for example, it is said very mineral murghab that so and
so was now free or big or became clear of a certain disease meaning he no longer has that disease. Okay. Bara to mean Allah He was solely a declaration of dissociation from Allah and His Messenger, okay. So, this is the primary significance of the route that when something the high Lhasa meaning when something becomes clear or free of another, alright.
And and why is that so? Because either it became separated from it, or because now it has a new existence. Okay. So, Barry, who is berry berry is the one who brings the creation into existence. Okay, meaning and Majid The one who brings the creation into existence, meaning they did not exist before and now they exist, it is at that body is the one who creates things without a previous example, without a previous model, meaning there's nothing like it that existed before he is the one who created it the first time. And then if you think about it, but it colic any, the meaning is quite similar. So some suggest that, but the word bump is actually used for the creation of animate
or living things. Okay. So basically, Harley is more general than the name body, but it specifically describes the one who, who creates living or animate things. And then the name body also means the one who has distinguished each creature from another because remember the basic meaning of the word budhia. to uh, to when when something becomes free of another. So Bay is the one who has made each creature distinct, okay? distinct, meaning it has its own existence, it has its own, you know, life It has its own unique qualities its own DNA. So, so, this is the meaning of the name Barry. Then it is also said that bad It means the one who created man from mud, because because Barry, which is
also from the same root means to rob it means dirt. So, Barry is the one who created the human beings from to rob or from mud. And then it is also said that bad It means the one who has created the creation free of of any faultiness or incongruity meaning there is harmony within the creation and every creation that Allah Pousada has created is perfect in its own unique way.
So when Allah subhanaw taala is baddie, what does that mean for us? It means that, first of all, when Allah subhanaw taala is the one who has created us, and especially the fact that he brought us into existence we did not exist before he he gave us a unique form. And then He created us from mud, especially human beings he created from mud, then what does it mean we should recognize the fact that he is our Creator, and we should be humbled before him right even when we
I've done something wrong and this is so beautiful. You see the idea that is mentioned over here in turtle belcarra where we learn that when the bunny is for you, Allah subhanaw taala bless them. He He saved them from the tyranny the oppression of our own. And then he made them cross the sea. And what happened after that mozarella salaam when for the appointment where he was to be given the book, and, and the bunny is ill What did they do? They made a calf out of gold and they began worshiping it. They said that this is our God. stuff at Ulla. So when Mussolini's and Amber returned, he said to them, that Yeah, call me in a component tomb and full circle bt Holly Camilleri
jeweler, that all my people indeed you have wronged yourselves by taking the calf for worship. So what should you do for tubu? inner Barry ecom. So repent to your Creator, meaning Allah is the one who created you, this calf did not create you, in fact, you made the calf, right? And Allah is the one who made you. So what should you do, you should turn back to your Creator. Why because when he is our Creator, and our return is to him that this means that there is no escape from him, the only place of safety, the only place of success is with who with our Creator with our maker. So this means that even when we have done something seriously wrong, then let us turn back to our Creator.
And and there should be no shame in this meaning our our pride, our ego should not prevent us from turning back to Allah. You see, when you know that when you when you have a good a healthy relationship with your parents, then what does that mean? You feel safe with them. Right. And that means that even when you have done something seriously wrong, you go and you tell them, right and you you cry before them, and you know that you have to talk to them, you know that you need their help to, you know, first of all, help you feel better, and then help you come out of your problem. Right to assist you. But there are some people who don't have that healthy relationship with their
parents. So what happens they go and hide from their parents, they don't tell their parents they lie to their parents, so they don't get the help that they need. Well, Elena methanol arella ne This is not comparing parents with Allah Subhana Allah because Allah subhanaw taala is above any example or similitude. What is meant is that when Allah is the one who has created us any, what should that tell us about Allah, that he loves us? Right? And then when He created us, we belong to Him. And then when we belong to Him, it means that we can only be safe with him. So even when we have committed the, you know, the most serious offense, the worst of all mistakes, it means that we
should turn back to Allah, we should ask him for help. So look at what musante salaam said to his people for tubal EDA berry comb, don't be embarrassed, don't hesitate, don't be arrogant over here, he is the one who made you. So turn back to him.
And then when Allah subhanaw taala is the body is our Creator is the one who has given us our unique form, who has the, you know, distinguished us from the rest of the creation than this means that we should also distinguish ourselves separate ourselves from what he does not approve off from the things that he the exalted does not like for us, and what are those things, you know, sins, and, you know, and you know, other behaviors that Allah subhanaw taala does not like and that means that we should constantly be purifying ourselves, right? We should, we should constantly be trying to improve ourselves, recognizing our deficiencies, our sins, our mistakes, and admitting them before
Allah, and then seeking His help and asking him to purify, you know us. So this is the Ischia. Right? So, Allah is the one who created us and He is the one who purifies us. So whenever we do anything, even if it's the worst of all mistakes, let us turn back to Allah the Exalted
and then the next Name of Allah subhanaw taala that we're going to look at is the name of Allah Alamosa with a beautiful name, who is almost done with this name of allah occurs in the Quran, who Allah who Holly Huckleberry almost submit that He is Allah, the creator, the inventor, the fashioner. Now the name of Allah Kurt and muscle read occurs once in the Quran.
And Alma Sowell is the one who gives you
unique form to his or to his creatures, basically, if you look at the word saltwater, what does it mean? So, what are the sweet is to give a surah okay meaning to give a certain form, shape, appearance, you know, unique features basically the word surah is also used for you know sculpting something painting something. So,
more some ways is the one who
who, who gives each creature its unique form and appearance, its unique characteristics, okay,
you can say that the you know, so, water is is the third stage of making something, okay? How the first stage of making something is, you know, to to make a plan, alright? Meaning if you think about how a building is made, the first thing is that you you make a plan, right? Meaning you have the whole design, you have the whole layout on paper, right? The second stage of making something is to make the structure, right. And then the final stage of making something is to give the finishing touches meaning to give it its final face and appearance. So, for example, when the building is made, when the you know, when the walls, the roof, you know, the ceiling, the floors, the windows,
everything is in its place, then what's the final stage, the final stages, okay, let's select the paint color, what's going to go on the floor? Is it going to be a carpet? Is it going to be wood? Is it going to be tile? What is it going to be and then what color what texture, you know, what what design, what you know, lighting, etc. So this is the stage of soda to give the final form, okay, meaning what is visible. And this of course includes decorating something right and beautifying something. And you know it, this is what makes something unique from another. So when Allah subhanaw taala is the muscle word it means that he is the one who has given everything. It's a unique soda.
Its unique appearance, its unique form, by which it is distinguished from others. And when you think about the soda of each creation, there's basically two things over here, right there is the tangible, the hissy, you know the very obvious form of each creature, which can be perceived by anybody. So for example, you you see a creature, it has four legs, it is small, it's a little bit furry, it's got two big ears, and it's got a tail and it's got small sharp teeth and it meows. So when you look at it, you're like yeah, it's a cat, right? anybody you know child adults, yes, there will be some children who might call a cat or a dog or vice versa. But in general, any use you see
such such a creature you know that it is a cat, right.
But then there is a surah that is intangible meaning that is only perceived by those who really know it. So for example, when you look at a cat, yes, you know, it's a cat, but then you know that it is your cat, how do you know that it is your cat? Because when it meals you recognize the voice right the certain style that the certain way in which the cat is making that sound, when you look at the for you you can recognize that yes, this is the appearance of my cat, right. So, Allah subhanaw taala has, you know, given each creature its own tangible and intangible form, when you For example, hear a certain voice, you know that this is the voice of my mother, you know that this is the voice
of my father, right, when you see certain writing, you can tell or this is the writing of of this particular person, why because you can just tell by the style, by the use of vocabulary, you know, by the punctuation, you can just tell right, so each person, in fact, each creature has their own unique surah. Right, by which it is clearly distinguished from others. And its unique sutra which makes it you know, beautiful in its own unique way. So, when Allah subhanaw taala is a muscle where it means that he is the fashioner of all existing things.
Meaning that he has formed things, however, that he wanted, however, that he wants, and we have no saying that, you know, for example, a person looks at, you know, their face in the mirror and they're like, Oh, I wish my nose was slightly bigger. I wish my nose was slightly smaller, right? I wish my lips were slightly more plump, right or, or my face had this unique, you know,
cut to it on the side, etc. We don't get to choose the way that we, you know, we don't get to choose our unique form and face and appearance, who decides that it is the Harlock the Creator who gives the surah right so he is the fashion of all existing things. And he has formed things however that he wanted. And this is what it says that al-musawi is the one who has created the creation, however that he wanted. And we see this in the Quran where Allah subhanaw taala says and suited in Fatah that Allah The Hala Kaka fossa worker, Father lucker, that he is the one who created you, proportion to you, right? And basically made you symmetrical, and fee au surah, tin Masha or Kabak and he put
you put you together meaning he he put your form together in whatever surah in whatever form that he wanted, meaning he is the one who who decided what your height should be, right what your weight should be, what your color should be, what your unique facial features should be, this is not up to you or me or any human being this is all up to who Allah subhanaw taala He is the one who gives every person their unique surah
and when Allah subhanaw taala is al-musawi, it means that he has given to each creature his special form, right or a, you know, a particular manner of being whereby it is distinguished. And this is so mind blowing, because any no creature resembles another in the sense that even if you look at two twins, right? Yes, physically, they may look identical. And yes, that is the case with identical twins. I mean, they look so similar, that it's very hard for people who are not family or friends to tell them apart. Right. But still, each person is different. Just because you have a twin, it doesn't mean that now you don't have your unique person, you have your unique personality, right.
And we see that even when it comes to twins Subhanallah each has their own preference, their voice may be slightly different, right? Their manner of writing may be very different, you know, Subhanallah there are people who who are able to complete each other sentences. But it doesn't mean that now there there being is one note, they still have their own unique, you know, identity. Each has, you know, their own unique preferences. So, Allah subhanaw taala is the one who has given everyone their surah in Surah Taha and Allah subhanaw taala says, well, so welcome for Asana surah calm that he is the one who has given you your forums and he has given and he has made every form
beautiful Asana meaning he he has made it beautiful, excellent and perfect.
And in sort of clear my last panel Tara mentions that Bella called the Rena Allah, a new software banana, that we are even able to put together the fingertips of the human being. And if you think about it, any every fingerprint is unique, right. So who has given you know, unique features, unique characteristics to every single creature. So panela the children of the same parents, perhaps born at the same time amazing, but each person is different, each being is different. So what does this mean for us? When Allah subhanaw taala is and muscle with and also considering the previous names that we have studied so far. He is a Holic Alcala, he is Albury al-musawi, then what should we do?
It means that we should just, we should first and foremost believe in his oneness. You know, this should strengthen us in the oneness of Allah subhanaw taala in his toe hate that. You know, just imagine his power and his ability and his knowledge and his resources. He and his perfection, that not only is there such variation within the creation, there is beauty and each creature is it
Equipped with what it needs. So Pamela, Eddie, this should strengthen us in our belief in the oneness of Allah subhanaw taala this should increase us in our humility before him, this should make us admire his perfection not criticize his his creation, you know, the fact that he has created every creature unique. This means that we should recognize the the differences within the creation, you know, sometimes what happens is that we begin to think that we should be colorblind, meaning that we should not see the differences that a las panatela has created within the creation. And this is a wrong approach. Because when we look at the Quran, we see that Allah subhanaw taala, called the
difference in the creation a miracle. Right? Well, I mean, it he, it is, among His Signs, meaning among his miracles, that, you know, so many human beings come from who, from Adam on how up that he created you from a single soul. And then so many of you exist, and it is also from His signs that there is, you know, variation, multi level alsina de como el juanico, there's variation in your languages, and also in your colors. So we shouldn't be colorblind in the sense that we eliminate, and we try to erase the differences within people, we should honor these differences. Our problem is that we try to, that we think that a certain form is more superior to another. Right? So we think
that, you know, a certain shape of the nose is better than another, you know, form or shape. There was once a time when having the thin lips was was was it, you know, it was the best thing ever. And then now it's upon Allah, it's the standard has changed, right? So the problem with people is that our standards keep changing. And our problem is that we we start, you know, saying that, Oh, this is better than this, and this is better than this, and that is not our place, our places to recognize the variation in the creation and our place is to accept this variation, to honor this variation. And to an all of this only points to the perfection of Allah subhanaw taala This is not for us to
you know, boast about that oh, I am better because I am taller, right or I am better because my lips are thicker, Subhan Allah No, any, this is not a measure by which you become better. Allah subhanaw taala is the one who has given you this form. You have no you know, saying this, this is all Allah subhanaw taala his decision and we see Subhana Allah, Allah is the one who is al-musawi. Yet in Hades we learn that in Allahu Allah young zu e la sua recomb what unwisely come, that Allah does not look at your appearances your soul, right? meaning your appearance, nor your wealth. Why? Because he is the one who has given it. Right and and he has given this to you in this world, and what is the
worth of this world before Allah subhanaw taala it is less than that of a mosquitoes wink Subhan Allah. So what is it that Allah subhanaw taala cares about? What is it that he looks at? He looks at Isla kulu become what are maliko he looks at the state of your heart and your actions, your deeds. So on the last panel, tada is the muscle when he has given us our physical surah. Right, then this is not something to be proud of, in the sense that we boast to others over it. No, this is something that should make us work on our internal Allah subhanaw taala You know, he, he took away that responsibility and that burden from us imagine if we had to select our physical appearance, how
difficult that would be a stuffit Allah and this is only a last favor that he has taken that that burden away from us. What happens when you have to dress up in order to go somewhere some people take an hour two hours to decide what they're going to wear, you know what makeup they're going to put on what shoes they're going to wear the probably chair the change, you know, three four times. We are so indecisive. Allah subhanaw taala has taken this responsibility away from us, right that we don't get to choose the texture of our hair. We don't have to choose the appearance of our you know, our physical body. However, he has given us the responsibility to worry about our intangible Sura,
right which is our action
And the state of our hearts, because that is what truly matters, that is what will outlive this world. Right? Well valkia to slowly had, this body that we have is going to decay in the earth, it's going to break down. But our deeds are permanent Wolbachia to solly had especially good deeds, they will outlive us. So that is what our focus should be on.
And when the last thought is a Holic alberi al-musawi any This means that we should be
you know, we should accept the form that our last panel tada created us with, meaning we should accept what Allah chose for us. Right? That if Allah chose, Allah decided that you should be a man or you should be a woman, if he has decided your body for you, then part of being pleased with Allah is to accept the way that Allah has made us It may be hard, and yes, it is truly hard for certain individuals, you know, they feel very different from their physical body. But this is about accepting Allah subhanaw taala his decision for you, right? You don't get to choose this, Allah chose this for you. When it comes to your physical appearance, you might think that you're very
ugly, right? And yes, a lot of people struggle with their physical appearance with their body image. But again, this is part of believing in Allah Subhana Allah Allah. So with that, Allah, you chose the surah for me, I accept it. And you know what, we don't have a saying that, but what we do have a say in what we do have power over is our intangible suta and that is permanent. And this is so beautiful, there is some matters over which Allah subhanaw taala has not given us control. And then there are other matters over which he has given us control. So let us focus on what he has given us control over and that is our actions in the state of our heart. Then the next Name of Allah that
we're going to look at is the name of Allah Al Badu bill beautiful name and widowed Allah. Allah says in the Quran in Nairobi Rahim on widowed indeed my lord is merciful and affectionate. One of the prophets of Allah said this, then my lord is that our Haim and he is widowed. So who is whether he is affection, we also learn the Quran Allah says well who will a fool will dude that he is the Forgiving and the affectionate or the loving
and the name of Allah and what occurs two times in the Quran, but when it comes to the hub by the love of Allah subhanaw taala which he has for his servants or which he has for you know, for search for certain actions that the servants perform then the hub of Allah is mentioned many times in the Quran. So, what does it mean
to so Allah dude is from from wood, right, which is to love. So, what exactly does it mean the root is wild that that and what that basically means to wish for something okay, to really want something to happen.
And Melinda is love. So, for example, in the Quran, we learn what Jai lubaina coma what the 10 what I met and that he is the one who has made between the husband and wife, Melinda and Rama Masada meaning mutual love and rush my meaning mercy, kindness compassion. So, what the primarily means to wish for something to really want something to happen.
And it also means to yearn for meaning to really to strongly love something or someone. So, it is a degree greater than muhabba. So, it is said that it is mawatha is a shared dual marhaba meaning it is a more intense or or more stronger form of love, okay, meaning to be very loving to be very affectionate. And my what that also means or what also means that you know to to be with the one that you love, right to accompany them, to support them, to assist them, okay to be in their company. This is the meaning of of weather, and it also means to love something and to benefit it. Okay, meaning to love something and to also give it to affect it with what is good for it. So the
difference then between herb and and wood is that hope is basically
In the heart, it is the love that is in the heart that is deeply settled in the heart. But Melinda is when that love is expressed, okay, when it is shown, so you see the difference. One is that you admire something or someone, but the other is that you show that love, right? You show that admiration? And how is it that that love and admiration is shown? We see that this word is used specifically between us specifically for the love that exists between a husband and wife. Right many couples will complain you know, a woman will complain my husband doesn't really love me, right? Or a man will say my wife my wife doesn't really love me. Why is it because the other does not have
feelings of admiration for the other if you were to ask them they will say of course I love them. But why do they feel that they're not loved? Because they're not shown that love, they're not shown compassion, they're not shown that care. So this is why a stronger level of love is Masada. Which is not only mutual, but it is also any it is expressed Okay, it is shown in different ways. So basically, every word ood is mohab but every mohabbat is not what dude, okay, meaning every word dude is someone who loves but every mohab is not everyone who loves is not necessarily what dude because what dude is who the one who shows his love, okay, the one who expresses his love the one
who benefits the other with his love. So, you could say then that it is a very generous form of love, okay, because there is kinds of love right one kind of love is that a person becomes very selfish that I like this and I want this only for myself. And now a person becomes very controlling that you do only what I want you to do this this isn't real love, real love is what it is generous that it makes you want to benefit the other end give to the other and you know have concern for the other to be with them to support them, so on and so forth. So, when it comes to the name of Allah subhanaw taala Allah dude if he is the loving one, what does it mean? It means that first of all, he
is the one who is loving to words His servants Okay, meaning he is compassionate towards them. Even our best said Allah dude. Meaning who are Rahim? He is merciful, he is compassionate towards the servants even though they disobey Him. And is that amazing? that any if if we look back at just the past few hours, you know since the morning What have we done? Have we done everything the way that Allah subhanaw taala would approve off? No, there may be certain things that we did wrong, right? Without realizing or deliberately maybe we yelled at someone maybe we ignored someone maybe our Salah was rushed, maybe we did not even pray Our so not a budget, you Subhanallah any we we keep
making mistakes, knowingly and unknowingly. And Allah subhanaw taala is still compassionate towards us. He still gives us what we need and even more. So he is overdue meaning he is the one who is loving towards his servants even though they disobey Him. But this also means that he is especially loving towards those who obey Him.
Meaning he especially loves his righteous servants. And you know what? His love for his righteous servants precedes their love for him meaning he loves his right to servants even before his let his righteous servants love him. Because in the Quran, Allah Subhana Allah mentions that for Sophia Tila will be coming you hit boom, when you hit buena that Allah will bring about a people you hit boom, he will love them. When you Hey buena, who and they will love him. So what is mentioned first, his love for them is mentioned before their love for him. So this is a fact. Allah loves his servants, even before they love him, even before they know him even before they think of him Subhan Allah And
then secondly, this means when Allah Spanish Allah is Allah dude Alvarado also means mo dude, meaning the one who is loved. So, Allah subhana wa tada is a widowed, meaning he is loved by his righteous servants. right he is loved in return as well. And he is the one who is worthy of being loved. Of course, we should love him because he looks
The different ways that our last panel data has benefited us there is nothing good we enjoy we experience except that it is from Allah. Right? And the beautiful thing is that even you know when a believer is apparently so called suffering that's not actually suffering. Why? Because the suffering that we experience is all part of the mercy and the benefit that he intends for us. You see in the Quran, we learn that a colonial cebuana illa Khattab Allahu Lana, that you should say that nothing will hit us except what Allah subhanaw taala has written, he has decreed for us, meaning
only that will happen which Allah subhanaw taala has decided for us nothing else. So if something happens, it's because the last panel tada decreed it, but I want you to appreciate the word. marketable Allahu lenah what Allah subhanaw taala has decreed for us, you know what Lennar means in our favor? Meaning even if something is happening to us, which is apparently painful, right, and it is painful, no denying that it is something very difficult, it is something very frightening. It is something that, you know, makes us scared and worried. And we are afraid and we should we have a right to be afraid. But still in the big picture. It is actually something that is going to benefit
us. It is going to work in our favor. Why? Because my Rob is unwell dude. He is loving, right? So even when, you know, we're we're experiencing something that is difficult, we should remember that this is all part of, you know, his love for us. And you see, sometimes, as children, you may have experienced this, that you know, your parents tell you something, and you're so shocked that How is that possible? What How could they even think of this? Why would they even do something like this to me, but then as you grow older, and you understand why they said what they said or why they did what they did, you can only appreciate them. Right? So even though things are very difficult to accept,
but they're coming from a good place, right? So Allah subhanaw taala is unwell dude, and this is something that we should remember that even though you know there's difficulty, my Rob loves me. Right? Because he is the one who is loving, and he is the one who is loved. So I love him. And then thirdly, when Allah subhanaw taala is and overdue, it means that he is the source of love.
Meaning he is the one who puts love in the hearts of his creatures for other creatures. So panela and being able to experience love, this is truly a blessing a gift from Allah. You see the Prophet sallallahu earlier Sena mentioned that a believer loves and is loved in return and there is no good in the person who who does not love. Meaning being able to experience love is a huge blessing from Allah subhana wa tada
even you know, for example, when you love your pets, right, your pet bird, your pet cat, you love it, you show affection to it, and then it shows affection to you in return. Isn't that such a beautiful feeling? You show love to your children and your children love you in return. And he This is such a beautiful feeling that really makes life so much more enjoyable. Right? So Allah subhanaw taala is the giver of love. He's the source of love, in sort of medium Allah. Allah says in the Latina amanu wa middle solly had said you're a Lula Homer rock man would that indeed those people who believe and do righteous deeds, then the Most Merciful is going to create would for them, he is
going to create what meaning love for them, how that he is going to, he's going to put love for them in the hearts of others. And so we see that even for example, the angels make the raw for righteous servants, the angels that carry the throne of Allah make dua for righteous servants who are on Earth. So Pamela, they pray that Oh Allah, you know, save them from evils, meaning protect them from sin, and also protect them, protect them from the consequences of those sins, meaning save them from punishment, and then they make Dora that Oh ALLAH forgive them, or Allah guide them. So, Allah subhanaw taala is the source of love. He is the one who who creates love for his servants also in
the hearts of others.
Now when Allah subhanaw taala isn't what dude Subhan Allah, He, this is truly amazing. It's truly amazing. You see, we as Allah servants, and you know as as his, as his creatures, as those who are entirely dependent on him and those who are in need of him, and those who are constantly benefiting from him, of course, we should love him. Right? We have no reason. Except you know, for not loving Him, we have every reason to love him and we must love him and we should love him. And if a human being loves Allah, that is something understandable. Right? Think about it.
You know, if your cat loves you, it's because you know, you, you feed it, you take care of it, you you, you know, scratch it, you you pet it, etc. You You are there to fulfill its needs. So your cat begins to love you. And that is understandable. Why should it not love you? Right? However, when Allah subhanaw taala loves his servants, then this is truly amazing. Because why should you love us? You understand? We love him because we are in need of him.
And we benefit by loving him. But why should Allah subhanaw taala love us? Does he need us? Does he benefit from us? Does he need to provide to us he he doesn't need to so when he loves his servants, this is a truly amazing this is truly mind blowing any it really makes you increase in your love for Allah subhanaw taala that he Allah you love your servants even though you are in no need of them. Even though you do not depend on them you do not benefit from them. You are still a loser dude. So you know this only increases you in your love for Allah subhanaw taala and then we see that the name of Allah Allah dude is actually paired with Allah food, and over him in the Quran that in Nabila
Haman will do, my lord is merciful and affectionate. And then it is paired with forgiveness, that he is forgiving, and affectionate. Which means that any even if we have done something wrong, we should remember that my lord is loving. So turn back to Allah seek His forgiveness. And we should also ask Allah subhanaw taala for his love, right? There's that famous law Allahumma inni Luca hubback that Oh Allah I asked you for your love will help Burma you hit book and I asked you for the love of whom you love. We're hooked by Merlin Yukari booney Ilaha Beck and I asked you for the love of those deeds that will draw me closer to your love. And then ignore you mentioned along beautiful dry in
his book Robo tomo have been with us law continues Allahumma marzec attorney mimma hibou federal who quwata li FEMA to hibou that Oh Allah, whatever you have given me of things, which I love, then make all of those things or make that love a means of strengthening me, you know, in your love, meaning lead all of these things be a means of drawing even closer to you of loving you even more. And then was the Waitangi member or HIPAA federal who for overly female to hibou and if there's anything that I love, which you have taken away from me, then make that also a means of you know having more time for for loving you or loving what you love meeting make that a means of of me drawing even closer to
And then Aloma you're on hook book a Hubba ilium in Airlie that Oh Allah make your love more beloved to me than the love that I have for my for my family. When Molly and more than the love that I have for my wealth will mean Alma ill buried and even more stronger than the love that I have for cold water or the llama, which I have when I'm extremely thirsty, you know when you're really thirsty and you have that lead you know cool icy drink you you really love it. So we're asking over here that Oh Allah make your love even stronger than the love that I have for a cool fun drink. Allahumma Habib and he like that Oh Allah make me beloved to you. What Isla mela Ecotec and make me beloved to your
angels will MBA and to your profits will select enter your messengers worry about the cost slowly hain and make me beloved to your righteous servants which are leaving me You hibou co Are you hibou Mullah Ecotec Gambia a
We're also like worried about the kosali hain and make me of those who love you and love your angels and love your profits and your messengers and your righteous servants.
So pound Allah Allah He pal bb herbig Allah make my heart alive with your love with Gianni laka come out to hibou and make me as you love meaning make me such that I become beloved to you along my journey or Hey Becca, be called be Cooley made me such that I love you with all my heart. We're all ileka be Judy Cooley, and that I strive to please you with all my strength along Magellan herby Kula hula. Oh Allah make all of my love for your sake was sorry, you couldn't know houfy melodic and make my striving all of it for your sake. Allahu Akbar. Allah subhanaw taala Allah dude. The next Name of Allah that we're going to look at inshallah is the name of Allah. Elmo, Haman.
Elmo, Haman, is from Haman.
And Haman a means to guard to preserve. This name of Allah is mentioned once in the Quran where Allah subhanaw taala says who Allahu la de la ilaha illa who and medical could do so Salaam will move me no more Haman that He is Allah other than whom there is no date he is the Sovereign, the pure the perfection, the Bestower of faith, the overseer, so Elmo, Haman is the one who is who is overseer meaning he oversees his creation. And this name occurs only once in the Quran. So what does al Mohammed mean? It is said that Mohammed men is originally Amen. Okay, Mo, amen. So, it is from from Amman, okay, I'm on meaning to go to be secure to grant secure t. So mo Haman is the one who
grants security. Now he has that he says that
Elmo, Haman is the one who has three characteristics. Okay. And Mohammed is the one who has three characteristics. First of all, complete knowledge of the circumstances of something. Okay. Secondly, complete power in order to benefit it in order to protect it.
And then thirdly,
the drive or the willingness to, to bring those benefits together for someone. Okay, so, Allah subhanaw taala is Elmo, Haman. What does that mean? It means that Allah subhanaw taala knows us. He knows what is good for us. He knows what we need. He knows what our condition is what our state is, right? He knows our past. He knows our present. He knows our future. He knows how to benefit us. He knows how to protect us. He watches out for us the way that no one else does. He watches out for us. The way that even we don't watch out for ourselves. The way that our parents even cannot watch out for us. He cares about us. This is Elmo Haman. So the name of Allah Elmo Haman, I want you to
look at something
you just said that hey, Mona, is when a
mother hen, okay, spreads its wings over its babies why in order to protect them. So I want you to look at this video and see how this mother hen you know is standing in the rain and it's got its its spread its wings and look at how the babies get the chicks are
you know taking shelter by staying under the mother hen You see that? This is the act of Haman.
Okay, this is the this is what the verb Heyman means.
So, what you see in this image is how the mother hen knows what its chicks need. Right.
And that knowledge alone is not enough. Look at the length to which the mother hen is going to protect and guard its chicks. Subhan Allah,
any, there is knowledge, there is compassion. There is care. And look at how you know they're hiding. But she's on guard. Right? They're taking cover, but she is alert. So this is the meaning of the verb Hey Mina. Okay, so when Alyssa pannacotta is and Mohammed it means that first of all, he is the Guardian who watches over his servants. Right? He He is a repeat over them. He is watching over them any he is protecting
them. And really, if you think about it, within a moment, a million things can go wrong. Right? So many things can go wrong, so many things can be the cause of our deaths, the cause of our sickness, right, the cause of our destruction, any within a second, just think about the law of gravity. So Pamela, if it's there, yes, it can be a bit annoying at times. But at the same time, it's, it's a so it's a law through which allows Python is basically protecting us. Right? Think about how any the fact that our heart is constantly pumping, you know, all those connections are being made in the brain. There is antibodies within, you know, our body, you know, that are fighting. So, so many
invasive things that are coming into our body, constantly guarding Protecting. This is from who this is from Allah subhanaw taala Allah Mohammed, who is constantly watching over us, guarding us, protecting us saving us, and we don't even know about that.
We have no idea about what all is going on inside of our body, forget about our environment, can eat so much more is going on over there for our protection. Alright, so Allah is Elmo Haman. Secondly, when Allah subhanaw taala is Elmo Haman. It means that he is the overseer, meaning he what he observes his creation, right? He witnesses his creation, meaning he knows exactly what we're doing exactly what we're thinking, exactly what we're feeling. Any everything about us is known to him. He is Shahid, right, he's a witness over his creation. And then Allah tada Elmo Heyman, it means that he is the preserver of safety, meaning he is a mean over his, his his creation, meaning his creation
is safe with him. Meaning the only safety we have is with Allah soprano, and he removes the fear of his slaves. Any if we start thinking about all the things that could possibly harm us, we would be living in perpetual fear. But Allah soprano Tada. And he He, He grants us a sense of security, a sense of safety through different ways. He removes our fear. And the only way of removing fear from us permanently is by entering Jenna because it is in general where the homophone rla in wala homea is unknown, where people will have no fear at all, and no grief whatsoever.
And then it has an adversity set that Elmo Haman is almost a duck. Because remember, it is said that Elmo, Haman is actually Elmo. Amen. Right meaning the one who confirms His servants, how that when they have hope in Him, when they put their trust in Him, when they expect reward from him, when there are a patient for his sake, than he the exalted does not disappoint them, he does not disappoint them, He will give them what they expect, sooner or later. And even if there is, you know, temporary disappointment here where you expected that something would happen exactly as you wish, in the long run, the plan that Allah subhanaw taala has for you is way better than the plan
that you have in your mind for yourself. You see, Jacobo de Sena when he sent his sons, right to Egypt, to buy food, and he advised them that, you know, don't enter the gates altogether, enter separately, why did he do that? Because he, he wanted them to be safe. He was worried about the evil eye for them. But then what happened?
You know, in the Quran, we learn that his plan did not benefit at all. Why? Because Allah subhanaw taala had had a different plan, and what was that plan that the brothers have use of harness and got caught in that, you know, in the in that apparent thing, where, where it seemed as though Binyamin had committed theft, and many I mean, the youngest of them, you know, he was kept in Egypt. And then the eldest of them also stayed in Egypt. And this really, you know, made them humble and reflect over their condition and they realize their mistake, and it broke them. And, and that is what led them to confess their mistake and seek forgiveness. Right. So your coumarin sam wanted safety, no
immediate safety for his children. And Allah subhanaw taala had a bigger plan, you know, the safety for him for the children of jacobellis, and I'm not just in this world but also in the hereafter. Right, so when they experienced that ordeal, it made them break down it makes them that it made them apologize, it made them seek forgiveness, support
Allah which inshallah will protect them in the hereafter also. So you see, we want immediate safety at times, right? We fear, little little things, small things, the things that are before us the things that we can see, but Allah subhanaw taala has a much bigger plan for us because he is Elmo Haman. So when Allah subhanaw taala is and Mohammed, what is it that we should do? It means that we should remember that he is watching over us. Right? Yara Maha in our uni Walmart office. So dude, he knows the treachery of the eyes. And he also knows what the hearts conceal. And remember that one of his callers he interpreted this is Yamaha inital argument that this is like when when a man is
sitting amongst people and a woman walks by then he looks at her. Right and as soon as people catch him, you know, staring at that woman he looks away. But then when he notices that people are no longer looking at him, he starts looking at that woman again. Right? So this is hard enough to argue that you're trying to hide from people and you're doing something wrong secretly. Unless panel Tara knows that. And well my daughter's sudo Allah subhanaw taala knows what you're thinking in your heart also. So there is no hiding from Allah. Remember that Allah subhanaw taala is watching us. Secondly, when Allah soprano God is Elmo Heyman This means that we should have absolute trust in
Allah subhanaw taala any 100% trust in Allah subhanaw taala Allah knows me. Allah knows my circumstances. He knows what is good for me. He knows what hurts me. He knows what scares me and he knows what will save me and he is there to protect me. He is watching over me. What does that mean? That means that I I should trust him. I should not be impatient. Right lay asleep when I in Namah Khattab, Allahu Lana, any have complete faith and trust in Allah subhanaw taala. Right, that that he's got everything in control. And then thirdly, when the last point on is and Mohammed it means that we should also seek strength with him.
That we are weak on our own, we are very vulnerable, we are at risk, we are in danger. And the only place of safety is with Allah, the Exalted, right. And so, we see that for example, a man asked the Prophet sallallahu alayhi wasallam that Yasuda Allah teach me a DA by which Allah will benefit me. And the Prophet sallallahu alayhi wa sallam taught him say, Allah Himachal hamdu kulu we're a Laika euro journal Unruh. kulu that, oh, Allah, all praise and thanks is to you, you are perfectly praiseworthy, and all matters will also return to you. Meaning you decide everything, you take care of everything. So I depend on you. And this is why we learned that one of the daughters of the
Prophet sallallahu earlier sent him taught us that one of the last words that we should say when we go to sleep is what the Prophet salallahu Urdu said I'm told but ah even Ozzie that when you go to your bed, then have will do meaning make Voodoo, just as you do for Salah. Then lie down on your right side and say Allahumma Aslan to which he like Oh Allah, I surrender my face to you. Well, for what to Omri like and I surrender, I hand over all of my affairs, all of my problems to you, meaning you you manage them you deal with them from you solve my problems for me. I can't do this on my own. It's too hard for me. What for? What do I marry like, what I'll do to luxury like, and I, I
surrender my meaning meaning I lean on you, in the sense that I completely and entirely depend on you. Rock a button with hope, WA button like and also with fear, meaning I have immense hope in you. And I also fear you that I don't want to displease you lemenager our Mangia minca illa Lake there is no safety no security from you except with you. Allahumma amen to be kitabi Karla de Unseld Oh Allah, I believe in the book that you have revealed will be in a big colony of South and I believe in your prophet whom you have sent. And the Prophet sallallahu alayhi wa sallam said that if you die that night, then you will die upon fitrah meaning that's a good death and make these words the last
words that you say. So our last panel tada Elmo Heyman, we completely depend on him and we hand over our affairs to him and we trust him, that whatever he decides for us, is best for us. inshallah, we will conclude over here subhanak Allahumma would be hammock, a shadow Allah ilaha illa Anta esta hirokawa autoboot Lake wa salaam aleikum wa rahmatullah