Taleem al Quran 2021 J04-051B Tafsir Aal-e-Imran 156-158

Bismillah AR Rahman AR Rahim first number 156 Yeah, a human Medina Amano. All you who have believed letter Kuno Do not be Kalinina Cafaro like those people who disbelieve, do not be like them will call only when he him and those who disbelieve What do they say? They say to their brothers, or rather they say about their brothers, either Babu, Phil or D when their brothers travel through the land, oh can will Rosa or they are warriors fighting in battle and they die in that travel or they die in that battle. The disbelievers say about them that low can we're in Danna, if they had been with us mama to warmer Cthulhu they would not have died, nor would they have been killed, meaning

they would be safe and sound at home had they not gone. So here we are being forbidden from resembling the kuffar resembling the disbelievers in a very important matter, and that is what we say in times of loss any we should not resemble the disbelievers in what we say in times of loss. What we say in times of loss reflects what we believe inside. And it also shows how we are going to respond to that loss, meaning what action we're going to take. So do not say things which non believers say in times of grief latter Kuno can Latina CAFO and the statement Latta Kuno Cal Latina kuffaar who do not be like those who disbelieved? This is a general statement as well. Meaning do

not resemble them. Do not be like them, in your beliefs in your behaviors in the things that you say in the things that you do any beware do not be like them. Now at the Battle of are heard many Muslims from the unsought especially from the huzzah Raj tribe were killed and some of their relatives who were in reality hypocrite said about them that had they not gone for battle with the Prophet sallallahu alayhi wa sallam, then they would have not been killed or had they returned to Medina like our beloved obey returned then they would not have been killed. They would have been safe and sound at home. And we learned earlier into either Imran that they had also said low cannula

nominal MD che ma Patil Na Hoona. Right. So Alladhina Cafaro here one opinion is that this is referring to the hypocrites the Muna 15. So all believers do not be like those who disbelieve meaning do not be like the hypocrites don't say what they're saying. And what are they saying about their brothers that had they been at home, they would not have been killed. And Lee whiny him. Lamb over here means about an f1 is the plural of A is brother and a whole what brotherhood can be of NASA, NASA as an of lineage that someone is related to another so they are in their blood brother, right? And it's not just a you know, sibling, or whoever is also any if someone is up your tribe,

someone is off your family, your extended family than they would be your brother. All right. And Hawa is also off Dean, and he is also off religion when someone is off the same religion as yours. And they are your brother, right here. Oh, what is off nurse up? Okay. Because like I mentioned the majority of the people who were killed in or heard the word from because Raj, so their relatives who were hypocrites, they said about their brothers meaning about their tribesmen. Okay, and this was not the first time that they had made such a comment, either literal Bofill RT, when they traveled in the land, meaning when their brothers travelled in the land, and travel in the land can be for

any purpose, it could be for the purpose of you know, visiting someone for business for work, or, Oh, Ken Oza, or they were Jose Husa is a plural of the word of laws in laws in as in the one who goes for husba Lane ZyWall. And he the one who goes for a military campaign. So when their brothers travel in the land, or they were engaged in some military campaign and they died, then they say that low can or indena Me Mama to warm up with the loo. Had they been with us they would not have died and they would not have been killed. So Alladhina Cafaro. One opinion is that this is referring to the hypocrites, so all believers don't say things that the hypocrites say. Another opinion is that

Alladhina Cafaro is actually referring to literally those who disbelieve because when the brother of a disbeliever would go out for battle, and was killed or

or, you know, he went out on some journey and died in that journey. Then the disbeliever would say, If only my brother had not gone, I wish I had stopped him. I wish I had delayed him. And he shaytaan puts him in regret. And he the person is already grieving at the loss of his brother, but the regret is increasing his grief. Because he's constantly blaming himself and he's constantly thinking, I wish I had stopped him. I wish he had not gone I wish he had listened to me. So all you have believed when your brothers die, whether they die in the way of Allah or while traveling, then do not say things like that low can we're in the NAMA to where makuti lu If only they had been with us,

they would not have died and they would not have been killed. Do not say things like that. You should say in Allah Allah he were in LA he Rajaraman right? You should say what you have been taught to say in times of loss and in times of hardship in that Allah he were in LA he Raji rune along with Jordan, he famously wetty right another version is Allah who were in the car, the sub two, mostly Bertie, for God fee her were old only mean that oh Allah with you, I seek reward for my calamity. So reward me for it and compensate me any I am in pain. But I expect, I hope that you are going to reward me for this for my patients. And I am hopeful that you are going to give me something in my

life that is going to, you know, be better for me in the sense that it's going to help me feel better it's going to you know, compensate that loss. Of course, no person can replace another, right especially a loved one. But there are things in your life that can happen, certain gifts that Allah subhanaw taala gives you in your life that compensate for the pain that you experienced. So, do not say things like If only they had not gone out if only such and such No, you should say in Lillahi wa inna la urogen. So in this ayah is a very clear message that we should not adopt the ideas of those who disbelieve regarding death and regarding Divine Decree, and we should not imitate them in what

they say, especially in regard to death in regard to other you know, for example, it's so common for people to say things like Rest in peace, right? When someone dies. In the Subhan Allah The Prophet said, Allah who are listening made it very clear that the person who dies on disbelief, right they will not rest in peace. So be careful about what you say in times of loss, and especially the kind of things that you say in hardship, and the statement low can whoo if only they were meaning our brothers were in the now with us as an at home. Mama too. They would not have died metal from moat meanwhile, while my Pattillo and they would not have been killed Pattillo from Qatar craft Island.

This statement low can we're in the NAMA to warm our cookie dough. This is actually the response of people who do not believe right, this is what AlLadhina cafardo Say. He those who do not believe in Allah, those who do not believe in Allah's Otherworld, Kedah, right Divine Decree, and if a person believes in Allah, if a person believes that everything happens by the permission of Allah, and Allah has decreed the time of death, and also the place of death for each soul, and this time was decreed even before people came to the world, then a person who believes in such matters would never say, If only he was at home, he would not have died. Right? Because believing in Al Qaeda or other

means that we believe that the time of the death of each person is decreed from before and also the place into it. Look man, I have 34 Allah subhanaw taala says, When I attended enough some be a linter moot, no soul knows in which land it will die, which means that any in the law right even Kavita is the i NS that it is on the Allah Who knows where each person will die, right in total Arafa 34 Allah subhanaw taala says for Elijah jello womb lyase the corona satin Well, I are stuck the moon when their time has come meaning when the time of death has come for a person, then they will not remain behind an hour nor will they precede it any they will die at the time that was fixed

for them. So the time and place of death of each person is fixed it is decreed by Allah. And Allah is the one who causes death. And it's not a place. It's not a disease or an event that becomes the cause of someone's death. Yes, it can be a means, but never the cause. A person can only die by the permission

love Allah and to say, low can we're in the NAMA to where my ot Lu, this is actually a completely false statement. Because had they been with you still, when the time of death was decreed for them, they would have died. Right? Any they would certainly have died in the place and time that was decreed for them to die in and you're trying to keep them at home, you're trying to keep them safe would not have made a difference, right? Often it happens that people attribute illness or you know, financial loss or death even to travel. Because I was traveling I felt ill because they went to such and such country, they suffered such a huge financial loss the because they traveled to such and

such country, they got sick and they died. Any Okay, these places or these events became a means of a person falling ill or a means through which a person suffered some financial loss. But how often does it happen that a person falls ill in their own home, where a person dies in their own bed, any? If it wasn't this, it would have been something else that would have brought the illness that would have brought death, if that was decreed for a person at the time or if illness was decreed for a person at that time. So don't say things like that. I wish I had not traveled I wish I had not gone I wish I had done this. I wish he had not done that. No, this statement is a completely false

statement. And these kinds of statements actually do not fit a believer because Allah Subhana Allah says Yeah, are you Alladhina amanu Latta Kuno Kalinina kifaru Oh you who believe do not be like those who disbelieved meaning, don't say such things because saying such things do not benefit you. You are people of iman, Leah Jaya Allah, Allah Who there Lika has certain feel to be him. So that Allah makes that a regret in their hearts later on Allahu Talica. So that Allah makes it that a regret. Now what is that referring to? That is referring to the grief the sorrow that they are experiencing, and which has been compounded by saying statements of regret.

So this will be a source of hestra in their hearts. And valleca is specially in it's referring to this statement which they said low can or in the NAMA to warm equity. If only they had been with us, they would not have died and they would not have been killed. Anyone they say statements like this, it only becomes a cause of hustle in their heart. And what is hustle hustler is from the root letters Haseen law, and it is basically regret. That never brings relief. Any regret if you think about it, wishing I wish I had not done this. I wish such and such had not happened. What does this kind of thinking do? It keeps a person stuck in agony? Right, it keeps a person stuck in pain

because it doesn't allow them to move on. So hestra the other my say it is Allah Masha did and he it is extreme pain, extreme sadness over something that has been lost. Any if you're grieving, because you lost, let's say you broke a cup, your favorite cup? Is it possible to replace that copier? Sure. You could go on Amazon and order the exact same one and it'll be there the next day, right. But then there are certain losses which any you cannot retrieve what you have lost. So for example, if a person has died, can you bring them back to life? No, you can't. If you have done something said something. Can you undo it? Can you unsay it? No. If you did something in the last month, or in the

last year, and you made a decision to do something, and now you're finding it hard, can you undo it? Or you can't? What's done is done. So Hustla is that you keep looking back and you keep wishing, wishing that it had not happened that you had not done something and Hazara is any it's just being stuck in pain, and you cannot help a person when they're in Hazara. So Leah Girard, Allah Who valleca Saying such statements, if only they had not gone If only they had been at home, this becomes a cause of hestra in their hearts, Leah Jarrett Allahu Delica has certain fuchal To begin, they're gonna also say that that Lika refers to the prohibition of saying things like low kind or in

that MMO market. Any Allah subhanaw taala has prohibited us from saying such things right. So

So, why has he prohibited us so that Allah makes that meaning such things it has saw only in their hearts and not in yours? Any Allah subhanaw taala does not want you to have this hestra and this is why he is prohibiting you from saying such things. Leah Geron Allahu the Alika has threatened to kill Ruby him and colobus por la calm. And if you think about it, any to be stuck in, if only such if only such as such had happen. This kind of thinking is very detrimental. Because a person cannot focus on the present. A person is not able to address their feelings of grief, to process their emotions and to move forward. Right? Because they're stuck in the past. They're not allowing

themselves to be present and to move forward. And the Prophet sallallahu alayhi wa sallam, he said, that if anything afflicts you do not say, If only I had done such and such, then such and such would not have happened. Any don't say lo rather you should say but that Allah who will Masha a foreign, this is what Allah decreed. And when I shot a Pharrell, He does what He wills and the Prophet sallallahu alayhi salam warned us that saying, lo saying if only provides an opening for the work of the devil, and you're welcoming shaitan into your situation, when you say things like if only So, Leah Jarrell Allah who the Alika has certain feel to begin, do not say that because this is a regret

for them. And Allah does not want you to regret and this will be a cause of compounding grief and regret for them from which they will not come out. And this is a punishment for them for their disbelief. The believer is different to believer believes in Allah and Allah is other he does not object he accepts and surrenders to the decree of Allah. And Allah subhanaw taala helps him heal and move forward with Allah who you're here where you meet, and it is Allah who gives life and causes death. It is Allah who gives life and who causes death. It is not the place it is not the travel, it is not the battle. It is not your presence at that place. No Allahu Yohei where you meet, it is

Allah who gives life and who gives death. Now, what does this mean? Allah gives life and Allah gives death. This means that Allah is the giver of life, the Creator of life, the giver of death, the creator of death, right? Allah de holla call moto will Hyouta he created death and life and he also gives it any the matter of life and death is not in your hand. It is only in the hand of Allah. So the one who lives lives because Allah has made him alive, and the one who dies dies because Allah has made him die. Right? We neither give life nor keep alive nor give death, this matter is only in the hands of Allah. And no one lives or dies except by Allah's Leave, right? So even if they

remained at home with you, they would have died at the time to create for them. And so many people, they go for battle, right? And they return home alive. So many people travel, and they return home safe and sound, right? The thing is, saying such statements builds resentment in the heart of a person two words, battle or two words, travel or two words, you know, places where, you know, for example, someone has died, or someone fell ill or maybe you had a bad experience. You know, for example, you go to the mall, and you lose your purse, and then you say, You know what, I'm never going to that mall again, because I lost my purse over there. So you build resentment for that mall,

or you go to the masjid and you lose your shoes. So you say I've never gone to the masjid again. Because had I not gone to that mustard, I still would have had my shoes. Only it's not the mustard that became the cause no way. You were meant to lose your shoes. Yes, if someone stole them, they're guilty for what they did. They're sinful for what they did. And the mustard is not the cause. Allah decreed that you should experience this loss in that place. So things happen by the permission of Allah, Allah, who you're here where you meet. And a lot of people live in life like this. They have resentment towards certain countries, towards certain cities towards certain places towards certain

people and their houses, certain streets. You know, for example, if you are driving and you have an accident, right, of course, you're going to become afraid of driving, right? Or driving on that particular road where you had the accident. But what do parents typically do if their teenager for example, gets into an accident like that? The next day, they're going to make them drive again, right? They're going to make them face their fear. They're going to make them drive on that road again, right? You

Even though it might be traumatic, it might be difficult. It might be very frightening, but they want them to face their fears. Right? Because, yes, when you drive you can get into an accident. But it doesn't mean that driving is the cause of accident or whenever you drive it means that you will get into an accident or whenever you go on that road, you will definitely get into an accident. No, any loss pain trials are there in life, and they happen by the permission of Allah and certain places, certain events, they become the means. All right, but they're never the cause will love where you're here where you meet. So put your trust in Allah and if you experience some loss some

tragedy say in Allah he were in LA he Raji rune, say, but the Allahu Masha Pharrell and if you are sad, if you're grieving, then ask Allah subhanaw taala to reward you in your difficulty and to compensate you with something better. Who Allah who you're here where you meet, will love will be my dharma Luna mislead and Allah is Seeing ever seen of whatever that you do, will Allahu be mathema Luna Busey. And this means that all believers do not be like those are disbelief, because if you be like them, then Allah is watching you. And he has actually prohibited you from being like them. So how could you disobey Allah like that? This is a warning will Allahu Bhima Tama Luna BuzzFeed. Then

Allah subhanaw taala further emphasizes this principle to us this lesson that he is teaching us in the following is the same message is reiterated that what are in ko Tilton fie subete Allah and surely if you are killed in the cause of Allah a will Matome or you die, then lemahieu FIRA to min Allah he will Ramadan surely forgiveness from Allah and mercy or Hiral mimma Yajima rune are better than whatever they accumulate any hypothetically speaking, if you yourselves were to die in the way of Allah or even if you were to die at home as Muslims on Eman, then what would you get? You would get forgiveness from Allah. Because if you die in the way of Allah, you die on Islam, then inshallah

you get forgiveness from Allah and what awaits you in the afterlife, Allah's Mercy Rama? Well, what is Allah's forgiveness and mercy compared to the dunya compared to what people gather? It is clean. It is better, isn't it? Allah's forgiveness and mercy are far better than the world and whatever that is in it. So why regret? Why pity he, why say things like, If only they had not gone If only they had been with us, they will not have died, they will not have been killed. Any why? Why so much regret and why so much pity. If they went out in the way of Allah and they died, then they get Janna. If they died in the way of Allah, their souls will be in the flying birds in paradise. Like

we learned hadith of these birds, they fly around and in paradise they eat from the food of Paradise and the rest in the chandeliers of paradise, honey, that is what they're getting, their sins will be forgiven the moment the first drop of blood falls from them. So any man wish killer anyway the pity. So remember, when someone dies in the way of Allah, then there is no need to pity them, they have succeeded. And applying the same principle, when you experience any kind of hardship in the way of Allah, then there is no need to pity. Why? Because that hardship means increase and reward. Do you know that when a person goes out in the way of Allah, and they take even one step in the way of

Allah, in their walking, like, for example, the person is walking to the masjid, they're rewarded for every step into the dough ball till we learn that when people go out in the way of Allah, and they experience, hunger and fatigue, and you know, they walk on any path Illa cootie Bella home be here I'm alone Salia a good deed is recorded for them for every moment of hardship that they endure in the way of every moment they spend in the way of Allah. So when someone dies in the way of Allah, then there's no need to pity them, they have actually succeeded. And if you think about it, the world is what it is. It is funny it is that it's meant to end. It is meant to finish, no matter how

much it is, and no matter how much of it a person gathers, it's meant to leave them. And if a person were to live for 30 years, 50 years, 100 years, 120 years and eventually there is death. So don't say things

cuz like if only she had been here she would not have died. If only I'd kept her at home she would not have died. No, eventually she was supposed to die. So well in and you see the word Wallah in lamb there is a Assam implied over here and auth implied over here there's a lot of emphasis here that surely will Llahi if you were to die in the way of Allah or you were to die in the state of Eman, then Allah's forgiveness and mercy would be better than what people gather and two things are mentioned over here put the atom feasable Allah and mute them cotton it's understood that a person is being killed in the way of Allah like for example they're killed in battle and what dumb mouth

this is death outside of pickle so for example a person dies at home after a prolonged illness Okay, so in either case lemon Farah to min Allah He Ramadan hiraman Maya marrow, have you think about it? Allah's forgiveness Mo Farah? Is that alone not enough for a person any imagine if a person is forgiven for all of their sins? And he they are not held responsible or punished in any way for their sins? Isn't that enough? Any that's huge Subhan Allah, but Allah subhanaw taala doesn't just mention His forgiveness over here. He also mentions what a hammer and mercy Allahu Akbar because Allah subhanaw taala is ever generous. Alright, forgiveness, macrophylla ensures removal of fear.

Because when a person sins are forgiven, they're no longer afraid. Right? Their fear is gone. Because sin in it produces guilt and embarrassment. Right? And that creates fear. And when a person is forgiven, that means they're no longer feeling guilty. They're no longer feeling embarrassed, they're no longer feeling afraid. So forgiveness ensures removal of fear and mercy. Rama ensures receiving the desired any what a person desires, a reward, and of good things. So forgiveness of sins and Rama, mercy as in that a person will be given whatever they desire, all of that is better than what people gather. Can you get whatever you desire in the world? You cannot? And can you live

in this life? You know, free of fear, any free of the fear of sinning or free of the fear of you know, being held responsible or being punished for your sins? No, you can't because you know, for example, in Ramadan, you're like making dua every single day. You are doing different good deeds. You're begging Allah Subhana Allah for forgiveness, you have amazing last straw, and you have a good feeling in your heart, and you're very hopeful that inshallah you know your sins are forgiven, but then you still have fear in your heart, that what if I was not actually forgiven? Right? And then what happens? One day goes by two days go by and you realize that you will have already made so many

mistakes. So as long as a person is in this world, and he, they cannot live with absolute freedom of fear, no, they will be afraid of committing sin of the consequences of their sin. But in the hereafter is what imagine when a person is told that they are forgiven for all of their sins, what relief, what relief and then Rama on top of that, so all of that is better Clayderman Maya Marone better than what they gather meaning what people gather in the world. And with regard to molfetta Allah subhanaw taala says Mo Farah to mean Allah, that forgiveness is from Allah. And the fact is that it is only Allah's forgiveness which matters and if people forgive you for breaking your fast

for example, or for not fasting properly of over missing salah. Does that mean you're actually forgiven by Allah? No, because Who are they to forgive such sins and if they can forgive sins that you have committed against them, they cannot forgive you for sins which you have committed against Allah. All right. And forgiveness from Allah is huge, right and it is such that it will suffice all your sins and it is also a source of honor for a person because it is from Allah and he a gift becomes more precious depending on who gave it to you. So forgiveness from Allah and mercy are better than whatever people gather in the world. What are Imodium? And if you were to die, oh Patil

tomb or you were killed. Let Illa hito Sharon, then to Allah, you will be gathered. Now here if you think about it. Most is mentioned before cutter. Right. In is number 157. Cutter was mentioned before mouth well

including visa vie de la omoton. Right in Iowan 58 wala, Emoto Alcatel tem. Now death is mentioned before cotton, right. So now 157 Cotton was mentioned first because it is mainly a cotton that people wish to avoid and the context is off or heard. Right. So that's why dying in the way of Allah being killed in the way of Allah was mentioned first and it was mentioned first because it is more honorable than dying on one's bed at home, right here in this ayah I 158 mouth is mentioned first, why because the majority of the people die this way, right, fewer people in comparison are killed in the way of Allah. So Allah Emoto from our hotel Tom, whether you were to die a natural death, or an

exceptional case that you were killed, little Allah hito Sharon, then to Allah, you will be gathered any In either case, here going back to Allah, He, what this means is that there is no escape from death, death is definite. So don't spend your life running away from death and regretting over the death of loved ones and obsessing over how you could have somehow saved them. Any, of course, a person should be careful. And he these verses don't mean that a person lives carelessly, and they live life on edge, and either doing dangerous things all the time. No, one of the goals of the *ty era is to preserve life. Right. And Allah's plans are to alter says in the Quran, let Dr. Liu

and fossa calm do not kill yourselves. And this is a reason why, you know, things that are extremely dangerous, are forbidden, right? Extremely dangerous in the sense that they can cause illness and bring a death. You know, for example, many orlimar they say that when they talk about the prohibition of drugs, okay? That even though they're not alcohol, okay, they're not alcohol. And yes, you could do Ps that you could say that they work like alcohol, and they affect the body just like alcohol does. But then there are other drugs, you know, like, for example, smoking tobacco, right? It doesn't have the same effect as alcohol. But what does it do? dependency is there Yes, but

it damages the lungs of a person. Right? So this is why many orlimar will prohibit such things even. So, he these verses don't mean that a person should live life on edge and do dangerous things all the time and not care about protecting their health and their well being. No, you have to, you must be careful. And this is one of the reasons why the Prophet sallallahu alayhi wa sallam told us that when you find out that plague has spread in a certain place, then don't go there. Right? Why? Because you're going into the mouth of death, right? So you should be careful. But at the same time, don't be afraid of everything, right or afraid of doing things that Allah subhanaw taala wants you

to do. Like for example, these verses are talking about fighting in the way of Allah, many people blamed the Battle of or hurt for the loss of so many lives. They said because they went to battle they died. Well, no death was actually decreed for them at that time. And the battle became a means and it also became a means of reward for them in sha Allah because they got shahada in the way of Allah. Alright. So when Allah subhanaw taala has commanded you to do something, and Allah subhanaw taala has encouraged you to do something any it is rewardable then yes, there may be certain risks associated to it, but the fear of those risks should not prevent you from obeying Allah. Okay, you

know, for example, the person says, no, no, I'm not gonna go for Hajj because when people go for Hajj, they get really sick and I don't want to get sick. Or I don't want to go for Omaha because everyone who goes to Umrah gets sick and I don't want to get sick. No, you can get sick anywhere in Subhan Allah Alhamdulillah Alhamdulillah. And when I recently went for Umrah, Alhamdulillah Alhamdulillah I did not get sick for the entire trip. But handling that even though any I remember in Masjid, the Naboo II every time that the Imam would be quiet in Salah, all you could hear was just coughing, your nonstop coughing and Alhamdulillah throughout the Umbra throughout that trip I

did not fall ill when I got back home. Then two days after that I fell ill Subhan Allah. So yes, it happens when people are traveling, you know there is more exposure. There's fatigue, your body may be in shock because you have not slept properly, you have not eaten properly. Your body is you know, processing so much so

Yes, it's possible that you fall ill, but the fear of illness should not prevent you from doing something for the sake of Allah. Right? If a person says no, no, I'm not going to fast because if I fast, then I'm going to get hungry, I'm going to get really weak and I won't be able to do anything. No, you have to fast. Yes, you will be hungry. Yes, you will be tired. But that's okay. Of course, if a person is among those people who are exempted from fasting, you know, because of their age or because of their illness, then that's a different situation. But if you are well, and you're healthy, and Hamdulillah, you are able to fast and the fear of hunger, the fear of fatigue should

not prevent you from fasting. Right? So Wella Emoto, malerkotla Illa Allah Hitoshi from whether you were to die at home or you are killed in the way of Allah. In either case, eventually you are going back to Allah La ilaha Sharon, there is no escape from death, you will be gathered to Allah and Sharon is from the root letters hashing or hash. Alright, let's listen to the recitation of these verses and then we'll continue

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