Taleem al Quran 2021 J03-042B Tafsir Aal-e-Imran 26-27

Polyfilla Houma Malakal molk till molk Amantha Sha 110 Zero Milcom in Manta SHA, where to resume into SHA over to the lumen Tushar be ethical hide in Kerala militia in Kadir our Lord the blessing and Exalted says Polly la Houma se say, Oh Allah, here the instruction is to the Prophet sallallahu alayhi wa sallam that you should say this bull, you should say this, you should declare this. Why in order to honor your Lord, say this in order to honor your Lord, in order to glorify Your Lord, say this in order to express gratitude to your Lord, say this in order to affirm your trust in Him to declare your dependency on him. asila gel, say Allah humma Malik al Mulk. Allah Houma means Oh

Allah, it means Yeah, Allah and the Arabs when they would say yeah, Allah Ya Allah a lot they kind of replaced the yeah with Allah Houma. Okay with an additional meme. So the two haruf of Yeah, yeah, and Alif have been replaced with two more. Okay, the dama in the HA and the meme Allahumma or the two memes rather right Allahumma the two memes. So Allah Houma means Oh ALLAH. So ce o Allah Malik al molk Malakal. molk is the description of Allah over here, that Allah Houma or Allah who is the owner of sovereignty, remember that these verses were revealed about delegation of neuron who are Christian, and their belief of Trinity belief of Christians is that God is third of three All right,

that there is God the Holy Spirit and Jesus and an earlier sect of Christianity considered the third to be Mary Imodium, the mother of a salsa in place off Jubilee. So Paul, say to these Christians that Allah is Malakal, mulk, Allah is the Owner of sovereignty and he is the one who gives milk to whomever he wants, who takes milk from whomever he wants, he gives her visa to whomever he wants, he gives the love to whomever he wants in his hand is all good, all resources are with Allah and he is over all things competent. Are these the qualities of SRT, Sam, was he or is he the owner of all sovereignty? All Possession? No. Is he able to give power to whoever he wants and take it away from

wherever he wants to know? Are these the qualities of Madame Alehissalaam? Know are these are qualities of Rohan codice of Jibreel? No, are any of them like this? No. And be a decal hide in your hand is all good means only in your hand not in anyone else's? Why that you're alone. So recite his syneron does not have the power over everything. In fact, he did not even have power over himself into the man that is 17 We learned coal from am liquidm in Allah He che and in a rather au lickin mercy have pneumonia. Oh mo woman will have the Jumeirah who could prevent Allah if Allah intended to destroy Rosario Sinha or his mother and the mother of a Saudi Sena or everyone on the earth. And

think about it if this is Anna was crucified apparently, according to the Christian belief, and we learned the Bible that he wept before that, then how could he be God? How, if no claim has written an entire casita like a short poem basically, addressing burden Mercy, the worshipers of reciting his Salaam? He said, a battle mercy He Linna Sue Allen, nudie the jojoba who may Manoir who either matal ELO besonderer Coleman Am I to Wolfram Alpha Illa who any when a God dies because of what the people did any according to you, he died because people killed him, then what kind of a god is this? How could this be God? Alright, and he he asks many questions. And basically, you need the idea is

that how could someone who is supposed to be brief who's supposed to be weak who was once Molo than Celine Dion? Any someone who was born a little child? How could they be God? How? In the Bible it says that why have you left me? Jesus cried. So this belief is being

rejected over here that Allah the only one who is worthy of worship is who Malakal mole, the owner of sovereignty, who gives sovereignty, who takes sovereignty, who gives honor, who abuses people, he is able to do all things, only such a being as worthy of worship. The Jews on the other hand, we learned that they assumed that prophethood would always remain in them, that no other human race was worthy of this honor except for theirs. So look at the pride look at racism, that only our race is worthy of prophethood and this is why they disbelieve in Muhammad sallallahu alayhi salam because he was not of them. He was an Arab. So tell such people and declare this affirmation for your own

benefit as well that Allahumma Malika or Allah, you are Malakal Mulk you are the Malik of milk. Now, who is Malik Malik is from the root letters meme land calf and Malik is one who has milk Okay, so Malik is the owner of something, the one who owns something, okay. And also Malik is the Possessor of command or rule meaning one who rules. So this is why the word Malik is also used for King or someone who has authority, someone who owns something someone who has power over something sovereign. Okay, and what about milk milk over here is ownership possession. It can also refer to rule authority kingship, and it can also refer to dominion and Allah is Malecon molk. What does that

mean? It means that Allah subhanaw taala owns all ownership, all ownership belongs to Allah. And anything that is owned is actually something that belongs to Allah and Allah is the Owner of ownership. So this means that He grants ownership to people and he also takes it away from them.

Allah is the Owner of all sovereignty, All authority, all rule all power. So Malakal, Mulkey owns all possession, All authority, he owns everything. And this means that Allah subhanaw taala is Malika Dunia will occur. He is the owner of this dunya and of the akhira. And he is the one who ruled over the dunya and the Accra. He decides all matters related to the dunya and the Accra and he is magical or a bad woman Maluku, he is the owner of the slaves, and he also owns what they have, and he is the owner of all power, all status, all privilege, and also prophethood. So he grants prophet who to whomever he wants. The Jews had a problem right that How come an Arab could become a

prophet. So Allah is Malecon woke, he is the owner of authority of sovereignty. So he has given prophet who to Muhammad sallallahu alayhi wa sallam to tell Malcolm and Tasha what 10 Zero mil commandment Thou shalt tell Milka. You give a Mulk you give sovereignty, authority ownership to whomever you will Manta Sha 110, zero and you take away you pull away from the root letters, no one's I Nizar is to pull away. You pull away al molk, sovereignty, ownership, authority, mementos shot from whoever you will. And this is true, Allah subhanaw taala gives ownership or sovereignty authority to whomever he wants. And we see that Allah subhanaw taala gives milk to those whom he

loves, and also those whom He does not love. And he takes it away likewise from whom he loves and also whom He does not love. This is all under Allah's Will, his will that prevails. And what this is teaching us is that if a person has any privilege, any person has any privilege, or any riches or any authority, they have it because Allah subhanaw taala gave it to them. Right? For example, the Prophet sallallahu alayhi wa salam, how did he become a prophet? That he reached that level himself? No, Allah is the One who gave it to them. Allah chose him you have the sub Rama de Manisha. And we learned that the people of Makkah, the Arabs, and the Jews both objected that why Muhammad

sallallahu alayhi wa sallam, for example, in Surah, Zakharov Ayah 31 and 32 We learn we'll call you Lola new Zilla Al Quran where Allah Raji liminal, Korea Tanea, Aleem they said why was the Quran not given to a great man from these two towns they were referring to if and Makkah, any some other great man why Muhammad Sallallahu Arrhenius Allah, Allah subhanaw taala asks a homie xe Munna Rama Tara big are they want to distribute

At the Mercy of your Lord, no in total and Aram Iowan 24 Allah who are ultimo hate to your god salata, Allah knows best as to where he should place his message. So prophethood is given by Allah and any other form of privilege, worldly power or status, authority, ownership, okay. This is also given by Allah and it is taken by Allah he gives it to whom he wants and he takes it away from whom he wants, at times he takes it away after giving it and at other times, he does not give it to someone in the first place, he does not give it to them at all, and the giving of milk and the taking away of milk, both is subject to Allah's will. And I told you earlier that when Allah

subhanaw taala gives something of this world All right, then he gives it to those whom He loves an altar those whom He does not love. And this will, okay this machine, this is called a irida konia. This is any the will of Allah with regard to the creation, and it includes matters that he likes and also matters that he does not like, okay, and this will of Allah is related to all of his slaves irrespective of their piety. So for example, if someone who is very pious is very poor, does this mean that Allah subhanaw taala does not like them? No, that's not necessary in order konia this is something that occurs to all servants irrespective of their piety. And it includes matters that

Allah's parents are likes and also what he does not like. On the other hand, it other *ter iya This is what Allah subhanaw taala loves. And this happens only for those who have Tofik from Allah. So for example, what Allah subhanaw taala has revealed when ALLAH SubhanA, Allah has commanded, a person is able to do those things. For example, a person is able to go for Hajj only by the Tofik from Allah. Okay, so just because someone has been given power, that's not a sign that Allah loves them. And if someone loses power or ownership of something, again, that's not a sign that Allah dislikes them. Many people get deceived by this, a person all of a sudden, becomes rich or powerful,

they begin to think God loves me, and a person loses power over something, something like for example, even their own body, to some extent, they think that Allah is angry with them, Allah does not like them anymore. And that is not true. In fact, we learned that Allah subhanaw taala tests those whom he loves, right, so till Malcolm and the Shah were 10 Zero unwelcome in Manta, SHA you give sovereignty to whom you will and you take sovereignty away from whom you will and the will of Allah. Remember, with regard to the creation, the irida konia it prevails, okay. And it occurs to all servants irrespective of their piety. And it is not an indication of Allah's love or hate. All

right, what to resume and Tasha oh what to the lumen Tasha, you honor whom you will and you humble whom you will do resume you give resign xyzzy resume is honor and to the loo from their lamb lamb Villa humiliation, you raise whom you will you obey us whom you will you give honor to whom you will and you bring down and you humiliate whom you will, this is also subject to Allah's will. Now remember in obedience, when a person obeys Allah, there is honor. And when a person disobeys Allah, that is disgrace, the ability to obey comes from Allah. And we see that in this world, the status of people fluctuates, right? There are some people with very humble beginnings, Allah subhanaw taala

raises them how, by giving them wealth or power. And sometimes it's the opposite. Someone who was born in a place of much privilege goes down, right. So what tourism and Tisha over to the illuminate the sharp, then we see that some people, Allah subhanaw taala honors them, especially by helping them in their matters by granting them success, right. Now, one thing I want you to notice over here is that Monique is mentioned and Riza is mentioned right. And the two have been mentioned separately, you give milk you pull away milk, you give Riza you take away you give humiliation, right or to the lumen Tisha. So, this shows us that honor Riza does not depend on milk on ownership.

He a person may be very honorable

Till near Allah, even though they own nothing, and it could be the other way around as well. A person may be very, the Lille, in the sight of Allah meaning they have no position in the sight of Allah. And in the world, they may own a lot. Like for example for their own, for their own own the lot, right? But what is his fate? He will be in Jahannam he will be of the leaders of the people of hell. So, where did all of his honor go? It's gone. Right? So whatever he owned in the world, his Mulk his kingship in the world did not necessarily bring him honor. So Riza and Boyk do not always go hand in hand. Okay, so just because someone gains power, it doesn't mean that they're honorable

in the sight of Allah or if someone loses power, it doesn't mean that they have become humiliated in the sight of Allah be ethical hide in your hand is all good. What does this mean? This means two things First of all, that be ethical Hi, in your hand or Allah is all good meaning nothing but good comes from you. Subhan Allah so even in loss there's actually good

right like someone said, so the Hanuman Monroe who are thought Glory be to the one in whose manner is our thought manner is to prevent something. So Allah subhanaw taala even when he prevents something from you, he withhold something from you. He's actually giving you something else out Ah, isn't that amazing? Super Hanuman Monroe who are thought that when he withhold something from you, he's actually giving you something else in its place something else that may be better, Allahu Akbar, BIA Dicle. Hi, honey, it's amazing. Imagine you have a headache. Let's say you're sick, you're not feeling well. And you're not able to fast. Okay? You're not feeling well, and you're not

able to fast. So you feel like you have been deprived? Right? The reward, the ability to fast was taken away from you, you were not able to fast you have been left behind. And yes, in one way. Yeah. You were not able to fast you were prevented from something. But Did Allah subhanaw taala just prevent, you know, he also gave you something else in its place? Right? We learn that the person who eats and is grateful is like the person who fasts and this patient. Isn't that amazing? So you could get reward just by being patient with your sickness. Right. And patients does not mean you have to be happy that Oh, yes. I'm so excited. I am not feeling well. No, that's our patients means patients

means that you bear the hardship, and you don't get displeased with Allah. You are pleased with Allah, that Allah decreed this for me, he knows best, and I trust his judgment. He does not do injustice to his slaves. This is Allah be a deacon played in your hand is all good. So nothing but good comes from Allah. And believe in the statement, be a decal hide no matter what happens in your life, no matter what loss you suffer, no matter what pain will no matter what damaged, no matter what hardship, no matter what, remind yourself via the hill height, in his hand is all good, nothing but good comes from Allah. Secondly, the statement means that all good is only with Allah be medical

hide any it's only in the hands of Allah, not in the hands of anyone else. So, if we want something good, whether it is wealth, or it is honor, or it is power, right MALK is etcetera, whatever it is that we want, then where do we seek it from? Who do we seek it from? From Allah, one can only have anything good if Allah subhanaw taala gives it to them. In Sahih Muslim we learn la Malika Illa Allah, there is no Malik except Allah in the Kerala militia in Kadir Indeed you are over all things competent, meaning no one can stop you and nothing is difficult for you. This is Allah Our Lord, in total me known i 116. We learned Fatah Allah Allah who will medical help La ilaha illa who are Ebola

or she'll Karim? Exalted is Allah the Malik al help the true sovereign, there is no God worthy of worship, but He the Lord of the noble throne, in truth, yes, Siena, 83 for Subhan Allah the Via de Melaku to coalition Glory be to the one in whose hand is the dominion of all things. He owns all things

In total Farrakhan Ayatollah Mia collusion equal Phil molk. He doesn't have a partner in ownership any, there is no one who shares any ownership with Allah. He is the only owner of everything he is Malakal. Mulk. Now, I mentioned to you at the beginning, that we should say this, why in order to glorify our Lord All right, say this declare this Allahumma Malakal multiprotein welcome into SHA the statement we say to glorify Allah, but also to express gratitude for anything that we have any milk that we have, right? Whether it is that we own, our house, or our clothes or our laptop or anything we own, who gave it to us, Allah gave it to us to tell Malcolm and Tasha and then

gratitude, remember that sugar is a Hatfield, it is the preserver of blessings. So there is a reminder here What 10 01 will come in a month a SHA, you pull away kingship from wherever you will, what I have, I have a temporarily a better not lose it because of my ingratitude. Alright, so say this out of gratitude, and also say this, in order to affirm your trust in Him, that Oh Allah, I trust you. You don't make any mistake in any of your decrees in any of your decisions. Your mushiya Your will is fair, it is just an I have no objection. And whatever you decide, it is good, because be ethical, higher. Because you see, sometimes we want something in our lives, and we don't get it.

We don't have it. We see other people enjoying it, and they don't necessarily value that blessing, and we desperately wish for it. But we don't get it. So be ethical, higher. You say this statement in order to affirm your trust in Allah. So we can say this, you know what is mentioned over here, this da Allahumma magical Mala and notice how it begins with Allah Houma, but we're not asking for anything. We are simply glorifying Allah subhanaw taala because this is also a form of dua, that you glorify and praise Allah. Because when you glorify and praise Allah you receive from a low at times more than what you could even ask for yourself. So definitely recite this when you're making dua and

otherwise also, feel free to recite this when you see someone with power. Recite this Allahumma magical monotone 10 will come and share when you experience some kind of loss again Allahumma medical multiphoton welcome when Tushar watan zeren will come in man, Tasha, what's your resume and Tasha over to the lumen Tasha, be a deacon Hi, when you want something good from Allah, then recite this via Deacon highs. And in the Kerala cliche encoded, nothing is difficult for you. No one can stop you. You are able to do all things. doodly doo Laila for now Howard, we're told you do not have a lane. To lead you. You cause to enter from through letters Wow, lamb Jeem. You cause to enter you

insert Elena the night for now, in the day, we're told you know how to filet and you cause the day to enter the night. This means two things. First, this means to literally live in the hall that you make the night enter the day. As in this is referring to the time of Maghrib that how the night comes, it enters the day, and it takes over basically the night sets in. And then we're told you know holofil Lane, you cause the day to enter into the night. This is referring to the coming of Fajr that how the night begins to recede. The day comes in the day sets in morning light comes in and the day takes over, the night departs. And this change is happening constantly. Totally to Laila

for no hardware at all. You do not have a filet you see told you this is a verb any constantly happening. And every second, right? There's a sunset happening somewhere sunrise happening somewhere. Secondly, this means that you make the night enter the day to lay love and know how such that the night takes over the hours of the daytime. So what happens the night becomes longer than the day within the 24 hour cycle. And this happens during the winter typically, that the night begins to take over the hours of the day. So the night becomes longer than the day this is in the winter. And we're told you know how often lane you insert the day in the night. So the day takes

over the hours of the night and then the day, day time becomes longer than the nighttime which becomes shorter and this happens in the summer. So this is amazing the 24 hour period is the same right but in different seasons different times of the year the duration of the night fluctuates and the duration of the day also fluctuates one becomes law

On the other becomes short Subhan Allah, totally to lay live in the hardware totally do not have a label, such massive changes Allah subhanaw taala is constantly bringing them about. And you see, this is a reminder that things don't remain the same. Things change, right to resume and the SHA two, the lumen, the SHA deal will come into sharp 10 01 will come in Manta SHA, someone is very powerful today, tomorrow, they lose their power. Someone is very rich today. Tomorrow, they lose some of their wealth, someone who's very healthy today, and then they lose some of their health. This is how this world is it's constantly changing. The night does not remain a goes away. It does

not always remain long. He needs SubhanAllah. During the summertime, sometimes the night field so short, right? You wonder I can barely touch the night and the night is over. And during the winter, what happens? It is so long, it comes in so early, it leaves so late. So Allah does not let anything of this world remain as it is for long. Nothing is permanent in this world. Things change. And this is a huge reminder that circumstances in our life will also change. And at times, you know, you feel like you're in a dark hour of the night of your life. Right? That it's so dark. It's so lonely. And you feel like, you know, the darkness of the night the intensity, the loneliness of the night is

just too much. But then, after the night becomes dark, the day comes in. Right? Sometimes a day seems to be so long, so hard, so difficult. You just want the day to end so that you can go home you can go to bed and you can just sit on your couch and eat potato chips or ice cream or something. Just relax. And yes, that time comes eventually. Because if you're at work, eventually it will be time to go home. The day is not going to go on forever, it is going to come to an end. So these verses are a great reminder and they bring us a lot of hope. And they also bring a suburb in times of difficulty totally to lay love in the heart. We're totally do not have Elaine, we're talking

regional high here middle may hitI. We're talk regional may eat a minute Hey, what do you do you bring out and hire the living within my yet from the dead. You bring the living out of the dead what took little may hit a minute Hey, and you bring the dead out of the living? Allahu Akbar. And these are all the attributes of Allah. All right, that he causes the night to enter the day he causes the day to enter the night he brings out the living from the dead, he brings out the dead from the living. These are all attributes of Allah. And in fact when you're making dua, actually, you can mention this to her did you hate me or may get your Allah to cut it you may hate me no hate here

Allah, you can mention this in your draw. Now, what does it mean by this, that you bring the living out of the dead, and you bring the dead out of the living the living and the dead can be understood literally any happy Akata or this can also be understood in Amarna we sense

in an intangible sense. Now, in the mind, we sense the intangible sense what it means is that Allah subhanaw taala brings out the living, meaning the one who has the life of the heart, and that is the believer, from who from a my hit from someone who is dead, someone whose heart is dead, a cafe, someone who disbelieves right, and the opposite also, he's able to bring a disbeliever out of a believer, we see that the leaders of Kufa near the time of the Prophet sallallahu alayhi wa sallam who were the chiefs of disbelief who were in opposition to the Prophet sallallahu radiocentre. They were for example, Abuja willowherb wrockwardine Abi Maria, from the people of Medina, there was our

the Lebbon obey, right? And the amazing thing is, that all of them had children who became Sahaba the companions of the prophets of Allah who already himself. So these men were leaders of Kufa, they were disbelievers, they were may yet and Allah subhanaw taala brought out al hate from them, the living from them. All right, well, even Mahira was an opponent of the Prophet sallallahu Urdu settler, but his son Khalid even Waleed became a companion now the Allahu Anhu. Now the contrary also happens to Who did you meet? I mean, at how were the children of the believers turned out to be disbelievers. Like for example, no, Holly has Salam, Al Hey, he was the living one. And what came

out of him, his son, who did not believe and may yet and his story is mentioned in solitude and Subhanallah we see this

I remember once I met a sister, who mentioned to me about how her father was actually a Muslim, but he left her when she was very little. And her mother was Hindu. So she was raised as Hindu. And subhanAllah some of her friends when she was in university or friends, you know, they started talking to her about Islam, and they started taking her to different classes, okay with them, and she would accompany them. And mashallah she embraced Islam. Now, it's amazing how she was raised as Hindu. And Allah subhanaw taala guided her to Islam. So Allah brings al Heyman and may yet and sometimes the opposite also happens where we see people who were raised as Muslim, Allahu Akbar, the

children of Muslim parents, righteous parents, knowledgeable parents, their children, they, you know, they end up leaving Islam. So you see such contrast in the world, and who allows that who enables that Allah subhanaw taala. What that was a woman, the Shah OB lady who said, Now Dr. Jill Heyman, and we're here with Dr. Jill made them and her Hey, this also happens literally, right? How cotton. So for example, or what appears to be a lifeless egg and maggot, what happens to that egg? It breaks and comes out a living bird. And hate it living bird comes out of an egg that appears to be lifeless. Right? And from the bird. I imagine, when an animal typically gives birth, what do you

see, you know, like a baby goat or a baby calf or something, and it moves it makes sound. But when a chicken lays an egg, what happens to that egg, it looks dead. It doesn't move, it doesn't chirp, right? It just sits there. And you know, after a certain period of time, eventually it hatches. But at the beginning it appears to be dead. So we're talking to your May your terminal how you bring the dead out of the living. When you see a seed, it appears to be dead. Alright, something so insignificant, something, you know, probably would turn to dust like you think it's dead. But if you saw it, you plant it, you take care of it. Eventually it germinates, something comes out, then there

is a plant and you never know that plant might turn into a tree. And then from that tree, there's more seed. Right so Dr. Jill Hey Yemen and make it a living plant coming out from what appears to be a dead seed and a dead seed comes out of a living plant. So this Allah subhanaw taala is teaching us about himself that he is the one who does this to cradle Hagerman and my youth with Dr. Dre and my youth I mean I hate we're total zoo Coleman the Shar OB Lady He said, and you provide whomever you want without account without measure without Zuko, Rosae cough risk, manta Shah, whomever you want to be lady herself without herself. Allah is the giver of it is if anyone has any kind of

sustenance. Remember, Allah is the One who gave it to them. And Allah is the One who provides all creatures, and he is the one who causes sustenance to increase or decrease. And he provides whomever he wills Manta Shah, and it doesn't necessarily mean that someone has been given sustenance because Allah loves them. No, we see that some of those people who disbelieve are very wealthy Qarun had many treasures will even Molera had many sons. And even now the richest people on Earth do not believe in Allah. So remember that this dunya does not mean much to Allah, as we learned in Hadith, not even the worth of a mosquito wing.

So he does not care to give it to anyone Manta shot, it doesn't matter to Allah, He can give it to those whom he loves, and also those whom He does not love. What that is a woman the Shah will be lady hisab. Now, belay his sad means a number of things. First of all, it means that you give without account meaning without every word any for no exchange without demanding a return a compensation. And if you go to a hotel for a few days, and you order room service, and then you order some little breakfast, and things like that some are you there to drink some water juice out of the refrigerator in your room, then what happens afterwards, you have to pay the bill. Right. So

all that service is not for free, all that sustenance arriving at your door. He's not for free, you have to pay for it. Now Allah subhanaw taala provides us with so much we don't get a daily bill or monthly bill. This is how much oxygen you have consumed and this is how much water

If you have consumed and this is, you know how many times your heart beat the lady herself. Secondly, related hisab means without measure, without measure, meaning Allah subhanaw taala gives unlimited amount to whoever he wants endless supply of sustenance he gives generously and openly without counting any sometimes when we give, you know to people, we count, I served 10 cakes, I served, five of such things I brought this number of gifts in a week count Allah subhanaw taala gives without counting without measure any generously, unlimited amounts. And then thirdly, bilinear hisab also means he gives whoever he wants without calling them to account for what He has given.

Allahu Akbar.

He, Allah gives to some people in this world so much so much. And on the Day of Judgment, he's not going to hold them accountable for the blessings that they enjoyed to some people, Allah subhanaw taala will remind them, did we not give you this? Did we not give you that for Aina shook? Where is the gratitude for such and such things? They will be held accountable and other people Allah subhanaw taala will not hold them accountable for the blessings that they enjoyed in the world. May Allah subhanaw taala make us among them. Let's listen to the recitation of these verses. What will you

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