Taimiyyah Zubair – Taleem al Quran 2021 J03-036A Translation Al-Baqarah 267-274 Tafsir 267 Part 1

			Salam Alaikum Warahmatullahi Wabarakatuh who are the bIllahi min ash? shaytani R rajim Bismillah Al
Rahman Al Rahim o salat wa salam ala Rasulillah al Karim rubbish Rouhani Saudi Wei a surly Emery
Wilo lokta melissani of Kahu Kohli Allahumma. Jacobi was set diddley Sani was slowed Sufi mythical
be Amin Europa aalameen Lesson number 36 Solothurn Baqarah verses 267 to 274 Translation Yeah, Are
you her all? Alladhina those who am a no they have believed and futile you all spend men from the
you bathy good things, man of what? Cassatt dumb you all have earned women man and from what a
hygena we brought out lecom For you all men from an early the earth. Well LTM memo and you all do
		

			not intend l hubbies. The bed Minho from it don't feel gonna you all spend well a stone while you
all are not be FEV at all ones who would take it Illa except and in the case that told me Lo Fi you
all are reluctant to take it or you will demand a lower price for it. Why are ultimo and you all
should know and that indeed? Allah Allah Leonie Yoon is ever free of need her me Don't ever
praiseworthy, a shaitana the shaitan URI do come He promises you all alpha Accra the poverty where
Moodle calm and he commands you all Bill fascia that outrageous deeds were Allahu and Allah, yet to
come, he promises you all mobula 10 Forgiveness men who from him will fall bla and favor will Allah
		

			Who and Allah wa see your own is one who encompasses are Lehmann ever knowing you t he gives a heck
matter the wisdom man to whom Yasha who he wills, while man and whoever you the he is given a
Hekmatyar the wisdom for called then indeed oto he has been given high Iran good cathedra much
warmer and none yet the Kuru he takes heed Illa except Oulu ones who possess Al Al Bab be intellects
warmer, and whatever and fuck the tone you all have spent. Men have never gotten spending Oh, or
Nether tomb you all have vowed men of netrin vows for inner then indeed Allah Allah. Yar Allah Moo
hoo, he knows it. Warmer and not live Lolly Mina for those who do wrong. Men unsought are any
		

			helpers at all. In if tubal do you all reveal a solder pot? The charities, funnier ima than how good
is what here it is, we're in and if tofu her you all conceal them, what to her and you all give them
to Alpha Cora those in poverty for Hawa then it her urine is better lecom For you all where you cut
funeral and he will remove our income from you all men some of sejati comb your evil deeds will
Allah Who and Allah Bhima of what Dharma Luna you all do hobby rune is ever aware laser It is not
our Laker do upon you Huda home their guidance while I cannot but indeed Allah Allah, yeah, de he
guides man home Yasha oh he wills warmer and whatever. Don't feel cool. You all spend men of hiring
		

			good. Foley and fusi calm then it is for yourselves warmer and not don't feel corner you all spend
in law except if the law for seeking what do he face Allah He of Allah warmer and whatever. Don't
feel go you outspend men of hiring good. You are for it will be paid in full. La come to you all
were unknown while you all learn not to Lamone you all are wronged linfoot Cora for those in poverty
and Lavina those who are slow they have been constrained fee in severely way Allah He of Allah La
not yes Delta your Runa they are capable of love been traveling fee in an earth the land
		

			Yes several one will Jaya Hill, the one who is ignorant thinks them onea ones who are rich men
because of a dearth of the self restraint dirty for whom you recognize them busy man whom by their
distinctive mark lad not yes Aluna they ask a NASA the people ill halfa naggingly Woman and whatever
don't feel cool you will spend men of hiding good for inner then indeed, Allah Allah be he of it or
Limon is ever knowing a Latina those who yearn for Kona they spend a while a home there welts
belatedly in the night wonder how and the day Silwan secretly why la near 10 and publicly found a
home than for them a doodle home is their reward in the with Rob be him there Rob Walla and know how
		

			often fear I lay him will be upon them Wallah and nor home they yeah his unknown they will grieve
		

			all right let's listen to the recitation of these verses
		

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			Bismillah al Rahman al Rahim verse number 267 Yeah, a U haul ladina Amano. All you who have believed
and feel comin to you Bertie Mecca
		

			semitone spend from the good things which you have earned women ma Krajina Allah communal out and
also from that which we have produced for you from the earth. Here, ALLAH SubhanA wa Tada encourages
us to spend our wealth to earn his approval. Just like Allah subhanaw taala encourages us to spend
our wealth in many other places in the Quran in surah Sabah Ayah 3039 Allah subhanaw taala says
Wilma and fuck Dohmen che in for Hawaii usually for whatever you spend then Allah subhanaw taala
will compensate it and there is numerous verses in the Quran in which we are encouraged to spend for
the sake of Allah azza wa jal use our wealth to earn his approval. In Hadith also, we see the
		

			Prophet sallallahu alayhi wa sallam encouraging people to spend in the way of Allah and there are so
many Hadith woodsy in which we learned that ALLAH SubhanA wa Tada says that all son of Adam, spend
and I will spend on you, all son of Adam, to give away what you have extra is better for you than to
withhold it. And if you withhold it, then that will be worse for you. So there's so many a hadith,
so many verses in the Quran that encourage us to spend and at the same time, there are also many
verses in the Quran and also many Hadith of the Prophet sallallahu. Already he was salam where
stinginess has been condemned, selfishness has been condemned, keeping one's wealth to oneself
		

			hoarding it, this has been condemned. And here we see that Allah subhanaw taala says, yeah, a you
have Alladhina amanu or you who have believed and filco you all should spend, you must spend. Now,
Allah subhanaw taala could have given this command without saying Yeah, are you here Latina Amanu
but yeah, are you here Latina ama no has been mentioned, even though the same words Yeah, are you
Alladhina amanu are mentioned just, you know, a few verses ago, a couple pages ago. And we know that
when Allah subhanaw taala. You know, he gives certain commands in the Quran, of course it is those
who believe who will follow them. So why has yet you had ladina, Mr. Lubin said mainly to encourage
		

			us that if you are of those who believe, then this is what benefits you if you are off those who
believe, then you must do what is mentioned over here, which is to spend in the way of Allah. And if
you follow the command that is given over here, this is something that will strengthen your iman,
this is something that will perfect and complete your iman, and if you leave it out, if you don't do
what is mentioned over here, then this is something that will cause a deficiency in your Eman. So
what we can learn from this is that spending in the way of Allah is a characteristic of the
believers, the people who believe in Allah spend in obedience to Allah, they spend their wealth for
		

			the pleasure of Allah, they use their wealth to earn the approval of Allah. Now, when it comes to
spending in foul spending for the pleasure of Allah, then remember that this requires a level of
Fick meaning, a level of understanding any This is not just an act that you do randomly whenever you
feel like you know, you do when you don't feel like you don't do you just give anything anywhere,
no, a certain level of understanding is required. And we see that in the previous verses Allah
subhanaw. Taala teaches us the reward of spending and also the proper etiquette of spending that for
example, spend with sincerity. You need before you spend, there should be sincerity. And when you're
		

			spending after you have spent, there should be no man and other there should be no reminder of
favor, and there should be no hurting the recipient of charity. All right. And then so many examples
were given to show us the reward of sincerity and how insincerity man and other they destroy the
reward of sadaqa. So just as when it comes to Salah there is proper etiquette, right? Likewise, when
it comes to spending in obedience to Allah, when you're doing this for the sake of Allah to earn the
approval of Allah, then there are some guidelines which we must follow. And these guidelines have
been given in the Quran especially in these verses of Surah Baqarah. So the verses that inshallah we
		

			will study today, these verses talk about, first of all, what we should give you what kind of
wealth, what kind of property we should spend in the way of Allah or for the pleasure of Allah. And
they also teach us about who we should give to who the recipients should be. And they also teach
		

			is about when at what time we should spend in the way of Allah we should spend in obedience to Allah
subhanaw taala for his pleasure. So what, when, where on who all of these details are mentioned in
these verses. And you see, like I said, when it comes to spending in the way of Allah appropriate
knowledge of how to spend what to spend when to spend, this should be known to a person we should
learn about these matters. Because if a person were to take a part of a verse of the Quran, and put
it out of context or generalize it, or specified according to their whims, they could be making a
huge mistake. For example, at the beginning of Surah Baqarah, we learn women models Akane homeand
		

			feel calm and out of what We have provided them they spend and women models or canal homeand feel
cone you need this can also be understood as that they spend what we have given them. And it is well
known that a person is not required to spend everything they have in the way of Allah. We see that
when karbonn Malik are the Longhorn, who wanted to give everything he had as part of his repentance,
the Prophet sallallahu alayhi wa sallam told him to keep some of his wealth with him, as that would
be best for him. And when sorry, even if he will cost for the long run, who wants to give all of his
wealth and charity, the prophets of Allah who already said and told him not to do so. So, you know,
		

			there's etiquette that we have been taught, you know, when Abu Bakr al de la Marne, who brought all
of his wealth, at the time of expedition of the book. First of all, it was not every single thing
that he possessed, because property, wealth can refer to land, it can refer to money, it can refer
to livestock, it can refer to the house that a person is living in. So it will become a deal on line
who brought all of certain kind of wealth that he possessed, not every single thing that he
possessed. And this was not a common thing, but an exceptional situation where Abu Bakr al de la
Horne who brought all of his money. So, the point is that when it comes to giving sadaqa when it
		

			comes to spending in the way of Allah, we must learn about the proper etiquette the proper manner,
where we should give what we should give how we should give, so that we can actually earn the
approval of Allah subhanho wa Taala otherwise, a person could be you know, causing themselves harm
or causing their dependents great harm also by making impulsive decisions which could be in
contradiction to the commands of Allah. So let's learn the proper manner the proper etiquette of
giving sadaqa what is that? First of all, we see Allah subhanaw taala says yeah, Are you her leadin
Ermanno and ficoll Minta Yeva T maca Septon spend of the good things which you have earned. Now
		

			unfuckable from the root letters noon foul cough in Phalke is to spend and over here, in Phalke,
spending can include those spendings which are wedges on a person obligatory on a person. So for
example, giving the cat right giving the cat is mandatory on people who have certain type of wealth
of a certain amount sitting with them for a certain amount of time any that money they must give
right it is obligatory. Secondly, over here, in fact can also refer to Mr. Hubba NEFA called any
voluntary charities. So, whether it is that you are giving the cat on your wealth or you are giving
voluntary charity, what is the etiquette the first etiquette is that you must give Mentha ye Bertie
		

			maca septum from the good things which you have earned, but you bet is the plural of the word by
Yuba from the root letters bla bla bla and the yoga is something good and the word by YouTube we
have learned earlier in solitary Bukhara, it also applies to what is lawful when it comes to food
that is the Ube Remember, it is food that is lawful halal. So spend of the good things maca
subtheme, which you have earned, a sub Thomas from Caf seen BA and Caspi is to earn. So spend from
the good things which you have earned. And here we learn that there is a type of CUSP a type of
earning of wealth which is the hip which is good and a type of CASP earning which is hubby's which
		

			is bad which is impure. So, when you have possessions, some of which are good, and some of which are
bad, when you have to give in the way of Allah when you have to give in obedience to Allah, whether
it is that you are giving a cat or you're giving voluntary charity, then choose what from your
wealth. Choose that which is the you choose that which is good and
		

			Do not choose to give what is bad, what is hobbies? Now here they have refers to first of all, what
is halal, right what is lawful. So, for example, if a person earns some money through unlawful ways
through unlawful ways, for example, a person steals some wealth and then they want to give charity
from it, that is not correct, because Allah subhanaw taala is teaching us over here spend from your
good earnings in what you have acquired lawfully, likewise if a person sells alcohol, all right, and
then they make a lot of money and then they give charity through that or with that, then again, that
is wrong, this is not acceptable. Allah subhanaw taala does not accept such sadaqa such charity will
		

			not be rewarded for so any kind of unlawful wealth, whether it is that a person earned it through
illegal means, like theft, or interest, riba or bribe or selling things which are prohibited to
sell, like for example, the price of a dog or selling alcohol selling musical instruments, etc. Any
any income that a person makes from that they cannot give sadaqa from it, and if they do, if they
give it to the poor, it will not bring any benefit to them, it will not bring any reward Allah
subhanaw taala will not counted as charity. All right, because the prophets Allah Allahu alayhi wa
sallam told us that indeed Allah is the Ube Allah is good, and he only accepts that which is the
		

			year that which is good. So the first etiquette we learned is that it should be with the wealth that
we give in sadaqa in charity, whether it is a cat or voluntary charity, it should be from Halal
income. All right. And Halal also means that in and of itself, it should be something halal. So for
example, if you go and buy haram meat, and you give that to the poor, okay, that will not count as
other. Why? Because in and of itself, that meat is not lawful for consumption. All right. So and
we'll come into you batty, maca Saptami, it should be lawful in and of itself. And secondly, it
should also be lawful in the way that you have acquired it. All right. Secondly, they have over here
		

			also means jagged, meaning what is good, so lawful, and what is good, what is of good quality. So
for instance, you have food, you have some food in your refrigerator. And from it, you want to give
something to someone else, let's say you want to give it to your neighbor, or someone who you know
is financially struggling or someone who you know is hungry. So you want to give food from your
refrigerator. Now, if there is food in your refrigerator that is old and stale, and it's smelling,
you know, funny or it is clearly expired, then do not give from that because this is not good
quality. Right? In fact, if the hungry person eats it, it could cause them more harm. Right? So give
		

			that which is good. You can argue that oh, it's not haram food, it's halal food, yes, but if it's
two weeks old and there is fungus growing on it or it is expired, then you cannot give it in sadaqa
it will not count as sadaqa Allah subhanaw taala will not reward you for it. Likewise, if there is
something like some furniture, alright, that you want to give to someone clothing that you want to
give to someone, then again, give that which is buy you that which is good. Now, buy you good does
not mean that it should be, you know, always of excellent quality. All right. What this means is,
let's look at a hadith when the Prophet sallallahu alayhi wa sallam sent morado de la hora and who
		

			to Yemen and he taught him you know how to invite people to Islam and how to gradually teach them
about the laws of Islam, he told him that tell them to give zakat right and take the cat you know
from the rich and give to their poor. So, take this account of the wealthy and give that zakat money
to to the poor of that community. And he said do not take the Quran in of their wealth, meaning do
not take the prized property or that which is the best of their wealth. So for example, if a person
has to give zakat on livestock, all right, and then you know they have certain animals which should
be given in the cat All right, or which are such that can be given into cat then, you know for
		

			example
		

			Well, there's three animals. And it's very clear that the person prefers one of those animals for
himself, let's say a camel. A person prefers that for himself. Then don't take that camel give into
the cat rather take a different one. All right, take a different one. So our Dean teaches us
moderation. We are not required to always give the best of our wealth. And at the same time, we
should not give the worst of our wealth. There should be moderation Islam teaches us that was
superior Tada All right, when it comes to giving food in Kafala we are taught give men Oh suddenly
mental dairy Munna Alikum that gave that food which on average, you feed to your family. So for
		

			example, when you have to give food and kuthodaw You're not required to give food that you only eat
on occasion like steak or you know, barbecue or whatever it is that you eat, sometimes, no, it's
rather you are required to give the everyday food. So for example, if you know everyday you eat just
rice with maybe some vegetables or doll or you know something like that, this is your average meal,
you can give that right. So the yep means what is good meaning what is of good quality, but good
quality does not mean that it must be brand new that it must be of excellent quality, that it must
be something that you dearly love for yourself. Yes, that is also something that we have been
		

			encouraged to do. Lenten, aloe vera, Hatha and fecal matter a boon. But Minmatar a boon doesn't mean
that it should be had any the most beloved of your property. So for example, you have to give zakat
on your jewelry on your gold. All right, now you have gold jewelry, you know, your mother gave you
one ring, your husband gave you one ring your grandmother gave you. All right. And then there's
another ring, which you just got. So when you're giving the cat and let's say it's the amount of one
ring, you don't have to give the ring that your mother or your husband or your grandmother gave you,
you can give the fourth ring, which doesn't have any, you know, emotional, any sentimental value.
		

			All right, as long as it meets the requirement. All right, that it is of the right amount, you can
give that and you shouldn't feel guilty. All right, you shouldn't feel bad. Likewise, you know, you
have some furniture that is sitting at home, it is not good quality. Yes, it's been with you for
many years, but it is in good condition. All right, it is usable, you can give that is still for
you. But let's say it is damaged. And you know that the moment you pull out a drawer, the entire
table falls, all right. And you don't tell the other person the receiver and you just give it to
them to get rid of it. And now that table will become a burden to them. However, if you make it
		

			clear to them that look, this table is good. But there's one problem with it, which is if you open
the drawer, the table will fall if you want and you're able to fix it if you still want to take it
you're more than welcome. All right. So basically with that disclaimer, all right, it is okay. So
unfair Coleman pie you batty Mica sabtang This is the first rule spend of the good things which you
have earned and what you have earned maca semitone this can be what you have earned through you know
for example work let's say your income All right, your paycheck or your earnings, your revenue
through your business. All right. Likewise, Marcus Upton what you have earned can also mean what you
		

			have earned. Let's say by receiving a gift. You know, for instance, you receive something as a gift
from your parents or you receive something as inheritance All right. So whatever wealth that you
earn, okay, however it reaches you as long as it's lawful in the way that it reached you and in and
of itself, it is lawful, then spend of it and spend the good things the nice things so Yeah, are you
in Lavina? Emma No, and Phil coming by you by Tim aka septum. Secondly, we're menma Regina Lacan
Minal up and also from what we have produced for you from the earth, women, ma and from what Mima
men and Max, a hygena. This is from the root letters called La Jeem, your crotch to bring out so
		

			what we have brought out Lacan for you, from where mineral out from the earth, and this is referring
to several things. First of all, this is referring to produce as in harvest, whether it is fruit or
vegetables, or herbs or agricultural crop, grain, et cetera, dates, fruit, whatever it may be.
		

			Okay whatever grows from the earth whatever Allah subhanaw taala causes to grow from the earth for
you then spend from that also in obedience to Allah subhanaw taala for the pleasure of Allah. And
secondly, Mahajan, Allah, communal earth, from what we have produced for you from the earth. This
also includes minerals, like for example, coal, gold, silver, oil, even water, gas, things like
that, what Allah produces for you from the earth give from that. Thirdly, it also includes a buried
treasure. Okay? So for example, you have, you know, a piece of property, and you want to build
something on it. So you start the dating process, and as you're digging, you come across a huge, you
		

			know, treasure of let's say, gold, or silver, something like that, you know, a treasure that was
buried a long time ago. It has been produced for you from the earth by Allah subhanaw taala. So
spend out of that also. Okay, so one min, Mahajan, Allah communal on three things, you're talking
about plants, you're talking about minerals. And thirdly, you're also talking about buried treasure.
All right. Now, in different schools of thought, Zakat is due on all these three. Okay, I said
different schools of thought because when it comes to plants, in some schools of thought, the cat is
only due on non perishable harvest, like dates and grapes, okay, because they're non perishable, but
		

			when it comes to, you know, fruit like bananas, or mangoes, and things like that, they will rot very
quickly. So as a cat is not due on that according to certain schools of thought. All right, I'm not
going to go into the detail, but you should be aware hopefully Inshallah, these details can be
covered when you study the fickle obser cat, however, you should be aware that the cat is due on
harvest. All right, when it comes to non perishable foods like dates and grapes, then definitely is
a path is due on it in all schools of thought. But when it comes to other foods or other forms of
produce, which are perishable, then the cat is not Do you want that, as a cat is also do you want
		

			greens? Okay, one more thing you should be aware of is that there's a cat on harvest varies from how
you know the land was irrigated. If you didn't do anything you need the harvest entirely was based
on rain, then there's more as a cat that is due if you had to, you know manually or do something on
your part to water the plants. Then there's lesser is a cat that is due. All right. And if you
basically did all the work of irrigating the land that even less a cactus do. All right. So woman,
Mahajan, Allah communal. And when it comes to the Zakat on minerals, there is also a cap on that,
like I mentioned, we learned that or whatever Abdul Aziz would take five from every 200 in minerals,
		

			meaning he would basically take 2.5% Okay, so for example, if gold was, you know, mined from
somewhere or silver was mined, then he would take 2.5% in the cat, all right, when it comes to bury
treasure, also, you know, there are opinions as to how much the cat should be given. Anyway, this is
something you should be aware of the cat is due on these types of property, but besides a cat also,
okay, for example, you have a pear tree in your yard, okay? You have basically a herb garden. All
right, or you have you know, a few planters in your balcony in which you have tomatoes and you have
chilies and you have cucumbers and you have zucchinis and things like that, and you know stuff
		

			grows, then you should give sadaqa from it. All right. Yes, zakat may not be due on it because it's
not a lot of harvest. And it's not such that you are selling it making a profit. No, you just go to
your balcony, take a few chilies one tomato, and then you make your omelet in the morning. Sometimes
you use the cucumbers for a salad, things like that. Yes, you're not required to give the cat it is
not obligatory on you to give the cat on you know what you harvest from your garden. However, you
should still give sadaqa from it. This is what we are being taught over here women my origin Allah
communal Allah when Allah subhanaw taala is giving you food through the earth he is causing it to
		

			grow than done.
		

			Don't selfishly consume everything, rather give something from it. And the thing about harvest is
that, you know, for a long time, you don't see any results. And then all of a sudden, what happens
when it's harvest time? Any there's so much food, mashallah that you cannot possibly consume
everything. So if you keep everything, definitely, definitely, some of it is going to go bad and
some of it is going to go waste. So why waste it? Why let it go bad, give some of it to those who
are around you, especially when they can see your garden when they can see your harvest. Right? So
for example, your neighbors, all right, or people who visit you, they can see it, or you know that
		

			there are some people, maybe at your workplace who are very interested in your cucumbers or in your
chilies. They keep asking you about your plants. So give them something right, not because they're
poor, not because they're, you know, desperately hungry. No, Allah subhanaw taala is causing food to
grow for you. So you should also give from it for the sake of Allah subhana wa Tada in order to earn
his approval. So women male origin Allah con Minal up