Taleem al Quran 2021 J01-001G Tafsir Al-Fatihah 2-4

So Alhamdulillah he or Bill al Amin, all praises to Allah, Who is the Lord of the Worlds. And Rob, I mentioned to you earlier that Rob is colic Malik with a bit creator, owner and also nourisher. Now, again, we look at other verses of the Quran in the Quran, we see that the word Rob is used for Malik, and owner and master. So for example, in Surah Yusuf we learned that use of SLM said in the Hora be synonymous why, that my Rob has given me a very good place. And what he meant by Rob one interpretation is that he was referring to his master, meaning the men who had purchased him. So the word love is used in the sense of master with Cordonnier in the Arabic mentioned me before your

master, in Hadees, we learned that one of the signs of the Day of Judgment is that the slave woman will give birth to her that meaning her master. So Rob, is who Rob is the one who owns something.

Rob is the one who has ownership of something and has authority over it, and has command over it. So this is the first meaning of Rob. Secondly, Rob is also understood as the Nourisher, meaning the one who looks after feeds brings up something. So for example, if there's an orphan child, and someone is their guardian, the same word love would apply. Why? Because they're taking care of that orphan child. So Rob is who nourisher provider. And then the word Rob is also understood as Mark Bucha, the one who is worshipped the one who is worthy of worship, Lord, this is why you will notice that typically, the word love is translated as owner, or creator, or nourisher, or Lord, but in your

juice, you will see that we have not translated it, because any translation would be a very incomplete translation. So in your translation, you will notice that Rob means Rob, that's what you're expected to memorize. And you will notice this in some places in the translation, that certain words have been left untranslated, they have just been transliterated, because there is no English equivalent. And if we were to start putting meanings, then that would make the translation extremely lengthy. So Rob, is who praise is for who absolute praise is for the Lord of the Worlds, their owner, their master, their nourisher, and the one who is worshipped. The one who takes care of

all of the worlds in sort of the short route up is number 78. To 81. We learn that Ibraheem Alehissalaam said that my Lord is a lady Hello Connie for Hua Dini, the One who created me so he is the one who guides me when lady who are your very money, were spinning, and he is the one who gives me to eat, and also gives me to drink? What either married to for who is Feeny? When I fall ill, he is the one who heals me. Well, lady, you mean to me? So my you Heaney and he is the one who will cause me to die. And then He will resurrect me again. So this is Rob, the one who creates the one who owns us, and the one whose command prevails over us. And He is the one who gives us to eat and

drink and he is the one who heals us when we fall ill. So he is not just your Rob and Maya Rob, he is the rub off the mean of the worlds and what is aalameen aalameen translated as the world's don't think of the world as just the earth, alright, and some other planets are the mean basically means the creation. Why? Because the word I mean, we learned about this earlier, that it's the plural of the word alum. And I alum is basically a means by which something is known. Okay, our alum is a sign like for example, a flag Okay, a flag is an indicator, right? It tells us what it is representing. So ILM is a means by which something is known. Now, the creation is called an alum. Why? Because it

is an evidence of its creator. When you see a work of art, that existence of the work of art is an evidence that someone made it if you see a snow sculpture, an ice sculpture, you know that this was

not random right someone made it so if you see a pattern you know on the wall or you know even in the ground you know that this is not random someone made it so the creation is an evidence of what of its creator the creation is an evidence that someone made it

right so I'll Amin is who I'll Amin is the entire creation

so we learned that you know when for our own asked Musa alayhis salam and he said when model Buddha Allah mean what is this Lord of the worlds that you're talking about? Meaning how dare you mentioned that there is another God besides me. So Musa alayhis salam he replied that little Buddha Amin is Rob BUSA where it will ultimately win that they know who he is the Lord of the skies and the earth and whatever is between them, He is the Lord meaning he owns them, he is the one who is worshipped over there. And He is the One who created them, he is the one who is taking care of them. And then he said, or a book home what a Buddha equal a willing He is your Lord and He is also the Lord of the

people of your forefathers those who came before you. So I mean is what the entire creation. So Rob, Bill Alameen, the Lord of all that exists of the worlds now the word Allah in the Arabic language, remember that it also applies to a generation of people or the people of one time. So for example, we learned that Luther he Salam said to his people at the tune of the Quran and Minella al Amin that out of all the people that exist right now, you approach men. So Allah mean is who also a generation meaning a people of one time so when we're saying he's the Lord of Allah mean what does that mean he is the creator of this generation of people and the generation of people that were before us and the

generation that was before that and the generation that was before that and before that and before that, and the generation that will come after us and the one that will come after us and after that and after that. So love Bill al Amin is who Robin Ness, Robin NAS, the Lord of all mankind, who are all they'll be out of business. And the word Allah mean also applies to all people and all gene. So we learn first I have circled for canta Baraka, Latina, xinle for Karna Allah or de li Hakuna de la la Amin and Avira that bless it is the one who sent the criterion upon his slave so that he would be to the world's a warner and the Prophet salallahu earlier center was a warner to who, to all people,

and all gin. And if you think about it, you know the word Harlem it's used for example, Ireland will in the world of men, Ireland will Mala Iike the world of angels are Allah Munna bats the world of plants, our island will hire when the world of animals or you could say the animal kingdom. Now, if you look at different types of creatures, each creature is like what each species is like, what its own world. And when we're talking about Arla mean, we're talking about

all of the creation, all of the creation, think about it. Any a colony of ants, what is that it's a world in itself, you see a flock of birds, they are also a world right of their own. There are people of a time people have a country, people have a community, they're like a world, you see even an ecosystem. So from the very tiniest worlds, and I'm talking about molecular level, you know, the proton, the nucleus, etc. The thing about the molecular level, that is also a world right, because those tiny elements or tiny atoms, or whatever words there are for these things, and they are functioning together coming as a whole, they have an existence, right? So think about it from a

molecular level, and then go bigger, and then go bigger and then go bigger. And as you think about the earth, the earth also, you know, its connection with the moon and with the sun and with the stars and the other planets, this galaxy, and then the existence of this galaxy in that giant massive universe, and the university expense of which we cannot even fathom Allah subhanaw taala is the rub of All the Worlds, all of them and these are worlds that we don't even know about. But Allah subhanaw taala has created

them, Allah subhanaw taala owns them. Allah subhanaw taala is providing for them. If Allah subhanaw taala did not provide for them they would not exist. If Allah subhanaw taala did not protect them, they would not exist. If Allah subhanaw taala did not preserve them, they would cease to exist. Al hamdu Lillahi Rabbil Alameen all praises for Allah, Who is the Lord of the worlds and think about it, Allah subhanaw taala fulfills the needs of all of his creatures. In a hadith we learned that Allah subhanaw taala says this hadith in Sahih, Muslim, that all my slaves, all of you are lost, except for the one whom I guide, therefore seek guidance from me and I will guide you, all my

slaves, all of you are hungry, except for the one whom I feed. So seek food from me, I will feed you, all my slaves, all of you are naked except for those whom I clothe. Therefore, seek clothing from me and I will clothe you, all my slaves. You commit sins in the night and in the day, and I forgive all sins. So seek forgiveness for me, I will forgive you. Allahu Akbar. So tabula aalameen is who the one whom we completely depend upon. If he did not create us, we wouldn't exist. If he did not provide us with what we have, we wouldn't have these gifts. If he did not forgive us. If he did not bestow his mercy upon us, we would be nothing. So Alhamdulillah Alhamdulillah all Praise to

Allah, because even when his slave when his servant suffers something, so when we go through some difficulty, Allah subhanaw taala is so generous, he provides even at that time, how that because of the difficulty that a person is experiencing a loss penalty erases their sins, Allah subhanaw taala raises their ranks. Allah subhanaw taala promises to reward them something later Alhamdulillah in all states at all times, a Rahmanir Rahim, the Entirely Merciful, the Especially Merciful. We just read these names in the best manner, right? And these names are coming up again. Why is there a repetition of these names? Because you see when we think about what habila mean, and we realize the

greatness of Allah's kingdom, Allah has woyke we realize the greatness of Allah subhanaw taala is perfection. You know, on the one hand, yes, that fills our heart with love for Allah, and respect for Allah but at the same time, it also inspires fear. It inspires fear to know that Allah is the Lord of the Worlds. He This is awe inspiring. So Allah subhanaw taala mentions right away that he is a man Rahim. We are given hope, that don't be so afraid that you think yourself to be so insignificant and meaningless and you think that you are irrelevant, and that if you do something wrong, you are a lost case. No. Your Lord is alive man. Your Lord is Allah him. So Rob Bill al Amin

inspires fear in us, and the names of Rahman Al Rahim inspire hope in us. And we have to remember these two principles that we have to take fear and hope together side by side. Always. And secondly, when the names of Rahman r Rahim are mentioned. This teaches us a very important principle and that is that Allah subhanaw taala Zubia is based on his mercy, meaning his lordship, his kingship is based on his mercy. Rama mercy is a rule that Allah subhanaw taala has made for himself, even though he does not have to make any rule for himself. But this is a rule that Allah has made for himself that he is merciful to the creation. We learn in a hadith This is mentioned in an audible Morford

that a man came to the Prophet sallallahu alayhi wa sallam with his child. And you know he was holding his child and this man had a great love for his child. So he began kissing his child. In a very normal when you love someone, especially little children, you cannot help but kiss them right and hug them and cuddle. So the prophets Allah Who are you sending when he saw that this man was showing so much affection to his son? The Prophet sallallahu alayhi wa sallam said that you feel mercy towards him, you showed mercy to him? And the man said yes, and the Prophet sallallahu alayhi wa sallam said that Allah

is more merciful towards you than you are towards this child. Allah is more merciful towards you than you are towards this child. And you see, fatherly love motherly love. That's not just love. It's with affection, and a great deal of protection and wanting goodness for your children, that nobody ever say anything to my children. Nobody dare harm them. My children only deserve love. And you want to make sure that your children are safe, they're protected. You know, they're well fed, they are given what they deserve. Allah subhanaw taala is more merciful towards us than the most loving parent can be towards their child. The Prophet sallallahu alayhi wa sallam said, Allah is

Most Merciful of those who show mercy as we learn the Quran. Well who are Hamra? He mean, He is the Most Merciful of those who show mercy. So a Rahman Al Rahim, Allah Hawkman. When we're talking about the name of Ramadan, it is said that our man, this refers to the fact that Allah subhanaw taala is extremely merciful in the world, and also in the hereafter. So he's Romano dunya. Well, Afia what is his Rama in the world? His mercy in the world is that He is compassionate to even those people who deny him. He is compassionate to even those people who reject Him who hurl abuses at Allah, who make fun of his religion, who make fun of his Prophet sallallahu alayhi wa sallam, Allah is still

merciful toward them, he lets them live. He lets them enjoy the things of the world. And in the Quran, we learn that when Ibrahim alayhi salam, when he prayed for worldly blessings, only for those who believe any when he said into the bucket 126 We learned that he said, The gist of the idea is that oh lord provide sustenance to those people who believe in Allah and the Last Day, but this da was not accepted. Allah subhanaw taala said woman cover up for all material kalila and the person who disbelieved I will still give him little meaning you will get something. So rock man is rock man or dunya well, he is merciful in the world towards everyone and his Rama in the Hereafter, that is

and less and less,

but that is only reserved for who for those who believe. So, Rama remember that this is an attribute of Allah and Rama of Allah is unquantifiable. We cannot quantify it. And the word ramen shows that ramen is on the structure of far learn and it is the strongest noun that is available in the Arabic language it shows the WUSA the vastness of an attribute and it also shows the Kathira the abundance of an attribute so rock man, this is a superlative noun. So Rahaman meaning he is the right material where Syrah Allah or Lima, he is the Possessor of mercy that is ever so vast and ever so great, which has was the art cooler shape, which has encompassed everything and nothing is excluded from it

in the world. This is the greatness of Allah subhanaw taala is mercy. And remember that the name of our man is only for Allah. It is only for Allah. So a human being can never be called a human. Because a human being can be Rahim, they can show mercy, but they can never have excessiveness, of the attribute of mercy. Because you see a mother, for example, is a symbol of compassion and mercy towards her children. But you can see mothers also losing their temper. Any the best of mothers, the most loving of mothers, even there comes a point where they say, I need a break. I can't deal with this. So people can never be human. It is only Allah who is extremely merciful. So remember that the

name of the man shows us the greatness of the attributes of the Mercy of Allah. And even in the Torah. In the Tanakh Old Testament we see that the word of the home is used to refer to God and it means full of compassion and mercy. And even in the Torah. That word is used only for God it's not used for anyone else. So Raha man is who only Allah. Now what is my Exactly? When we look at the word Rama? Allah Hema is to do good to someone without requiring anything back. It is to genuinely help someone and benefit them, not because you want something out of it.

but genuinely to help someone and benefit them. So mercy Rama is a rule that Allah subhanaw taala has made for himself. And this is why we see that two names are mentioned a Rockman and then Allah hain. And Rahim it means the Ever Merciful and this is showing us the action of His mercy the fact that he affects his creation with his mercy. And specifically to who which creatures, those whom he chooses those who believe in Him in Surah, two out of verse number 156, we learn what our committee was here at squishy, and My Mercy has encompassed all things first of October her little lady nya cocoon, and I shall decree it exclusively for those who fear Allah while you tune as a cat they give

this a cat when Medina Hoon Biya Tina, you may known and those who believe in our verses. So remember, that in the world, Allah subhanaw taala has mercy is for all which is why we see that even those who don't believe live very good lives, because Allah's Mercy is for all people in the world. But remember that hadith that Allah subhanaw taala has divided his mercy into 100 portions, and out of them only one portion he has sent in this world, the remaining 99 portions he has reserved for the hereafter. And Allah's Jana is also his mercy. So a Rahmanir Rahim he is Maliki Omid Dean, sovereign of the Day of Recompense Malik means the one who owns something but Malik also means the

one who has command and authority over something. So Maliki young means that he is the sovereign of that day. In other words, it is his decision that will prevail. He alone will have the authority to command on that day, which day Yoma Dean The Day of Recompense, and Dean is to fairly give someone what they deserve. Now, Allah subhanaw taala is the Malik of all right. He's the Maliki's the sovereign of this world also. But why is it specified that he is Maliki on with Dean? Because on the Day of Judgment, everyone's molk will disappear? Do people have ownership or rule and authority in the world? Of course they do. They have authority. But the authority that people have is limited, if

you've ever had the experience of selling something that you own, and then you see it later on. So for example, you have a car, and then you sell it. And then you see the new owner of that car driving it. Or you used to own a house and you sold it. And now you go and drive by it. Can you just walk inside? Can you just go take a peek inside? And if the new owner says Hey, what are you doing? You're like, oh, I used to live here. Just want to check it out. No, you can't do that. Our ownership is very limited. And even when we have ownership of something, we don't have absolute ownership. You know, for example, you have a cat and you love it. And yes, maybe you have trained it

to do certain things, but you cannot train it to bring water for you. You know, as convenient as that would be you don't have that power. So the ownership of people is limited. Alyssa Pannell targets ownership is absolute. And in the world, Allah Subhana Allah has given us limited ownership but on the day of judgment, we will have no ownership. Remember this on the Day of Judgment, we will not have any ownership.

Allahu Akbar we will not even have control over our bodies. Because you know in the Quran, we learn that Aloma na Timor Allah, Have ye you intro to seen this as mentioned that today we will put a seal on their mouths and their hands will speak. Their feet will speak. So we think we have control over our bodies. No, we don't on the Day of Judgment. We will have zero control zero.

Maliki Yoma Dean on that day, his ownership will shine it will be ever obvious. We learned in the Quran that Allah subhanaw taala will ask liminal molecule young in Surah Rafi, I have 15 and 16. Allah Subhana Allah mentions the Day of Judgment, and he says liminal molecule young Lilla in weidel kaha. Who does Dominion authority belong to this day? It belongs to Allah, Allah hid alcohol. The Prophet sallallahu alayhi wa sallam said this is a Hadith in Sahih Bukhari that Allah subhanaw taala will hold the earth and He will roll up the sky

is and then he will say an Al Malik I am the king Aina Moluccas or buerre are the kings of the earth. So he is Maliki and Medina the only sovereign of the Day of Recompense and that day is the day of repayment, the day when we will be repaid for what we have done and sort of off it is 17 Allah subhanaw taala mentioned a Yama to desire Kowloon Epsom, Bhima cassava. Today every soul will be recompense for what it has earned, let alone milliohm there is no injustice today in the LA City or in hisab indeed Allah swift and recompense, what kind of a day is the day of judgment, the day of repayment, the Prophet sallallahu alayhi wa sallam said, Allah will gather His slaves on the Day of

Judgment, how in a state while they will be naked, uncircumcised, and boohooman. The Companions asked, What do you mean by boomin and the Prophet sallallahu alayhi wa sallam said they will have nothing with them. So unclothed, their bodies returned to how they were created. And also people will be empty handed. In another Hadith we learned they will be barefooted, nothing on their feet, even, we will have no milk on the Day of Judgment, no power, and they will be called by a voice that is heard from afar, saying, I am the king. None of the people of Paradise will enter Paradise, while any of the people of the fire are seeking him for some injustice he did to him, and none of the

people of the fire will enter the fire while any of the people of paradise are seeking him for an injustice that he did to him. So, the Companions asked that how is that possible when we will come on that day empty handed, and the Prophet sallallahu alayhi wa sallam said, this will be through good deeds and bad deeds, meaning that day is a day of full repayment. And that day, each person will be given exactly what they deserve. Justice will be fully established. And if a person has wronged another, even if this person is from the people of paradise, if they have wronged someone who is from the people of hellfire, they cannot enter Jannah until justice is established, well, how

can they right the wrongs that they did on the Day of Judgment, when they don't have any money with them? They cannot compensate them. So this will be through what through good deeds and sins. Allahu Akbar, Maliki young with Dean. We really need to think about this. We're going to face the consequences of our actions. Allah subhanaw taala has promised that he will bring about this day will yo will mo rude we're sure he didn't want my shoot Allah will bring about witnesses, evidences testimonies will be taken. There are skills that will be set up deeds will be weighed. records will be brought forth. Justice will be established merely Kiyomi Dean