Taleem al Quran 2012 – P28 279D Tafsir Al-Hashr 9-10

Well Lavina and also those people who now the second group is being mentioned those people who double what oh Dara to about Whoa, they were settled where a data the home meaning the world ready settled in the home when these verses were revealed which place was the home? It was the city of Medina right. So the boho Daraa meaning the people who lived in Medina

right and toboa Oh from bow Hamza Bella, remember is to level and to smoothen a place to make a place suitable for residence and the womb is to reside somewhere

inhabit a place

so, when Lavina taba what would Dara those people who were settled in the home meaning in the city of Medina Well, II mana and also Amen

meaning they were settled in Eman in other words they had already adopted Islam min cuddling him before them before who before the more hygiene came to Medina.

Which group is this?

The unsought but from the unsought which people, those who embraced Islam at the beginning those who embrace the slam, even before the hijra,

remember the Prophet sallallahu alayhi wa sallam when he was in Makkah at the time of Hajj in Mina Acaba, right there were a group of people of Medina who were there and the prophets of Allah Salah met them to Dawa to them they embraced Islam. There were just a few of them the following year, what happened? More people came from Medina, who had also embraced Islam and then they gave birth to the Prophet sallallahu alayhi wasallam and then they officially invited the Prophet sallallahu alayhi wa sallam for his right to Medina. Correct. So these people embraced Islam and then even before the Prophet sallallahu descended migrated to Medina, remember he had sent Musab Ribbit or maydel de la

hora and who and some other companions, right? And then they did try in Medina. So there were people in Medina who embraced Islam very early. They're being mentioned here from the unsolved

and the beautiful thing about these people about the unsolved Allah says is that you have buena they love who do they love, man, those who had emigrated la him to them. They love those people who have migrated to their lands. They love the immigrants.

I want you to think about today, when I say they love the immigrants,

they love the immigrant population.

Who is saying this Allah is saying this you hip buena.

And man, us the coming Allah He Kala, who can be more truthful than Allah in statement, the unsolved loved them or hygiene.

And this is a big deal.

Because at that time, yes, people were not nationalistic. But they were very tribalistic.

very racist.

If you belong to my tribe, I love you. You don't belong to my tribe. You have no worth I could kill you. You understand the dynamic over here? Very different. So here, the unsought from a different tribe are embracing the more hygene who are from WHO? from different tribes. Remember the Mahajan. We're not all Qureshi, they were not all from the tribe of Quraysh. They were from different tribes, in fact, different cities.

People who write up the loved one who was not from Makkah, and he emigrated to Medina.

Correct. So the unsought love them Oh, hygiene, whoever those more hygiene were,

but typically, do people like immigrants? No, because when immigrants come, what do they bring?

Partner? Okay, what kind of problems? First of all, there is now greater competition in terms of employment, right? jobs, education, and then government expenses. Right? So, people have a problem with that, that as we take in more people, that means we will be deprived.

And that is true. When there's only a few people, yes, you can enjoy everything that you have. But when you have to share with others, what does it mean you're going to enjoy less compared to what you were enjoying before

and

And the immigrants, they may have been very wealthy back home. But here they are in need of your financial aid

isn't it?

And then not just that, because they come from a different land. They have different skills.

They may have been great skilled workers back home, but here because they don't understand the language, they don't understand the system. Everything is so strange. The weather is so weird. Life is so different. It takes time to adjust. Remember that when the Muslims migrate from Mecca to Medina, they fell ill.

They felt so ill, Bilawal de la hora, and who he was so sick. We learned in Hadith that I shuttled along and I went to visit him.

And this is something that we don't think about below below and who was beloved, he was an amazing companion and the wife of the Prophet sallallahu alayhi wa sallam is going to visit him because Bilal is so sick. And when she went below hon Oh, and who was remembering the springs of Makkah, that if only I could drink from that spring and that spring and that spring, beloved Lauren, who was the one who was tortured in the valleys of maca, and he's missing maca. Because home is home.

Your local food is your local food. You know, just the other day somebody was telling me that the bananas over here, you know, they're big, and they look very beautiful. But back home, the bananas are smaller, but they're much sweeter. And there's this more delicious a you have them with your food. Alright, so this is true. Whatever you're used to, is what you're used to. So when the immigrants come into a particular nation, yes, it takes them time to adjust and the original or the people who are living there already, they have to sacrifice a great deal. So here Allah subhanaw taala is praising the unsalted that you have bounnam and Hajra la him they love those who have

immigrated to them.

And this is something that we all need to think about here. That we are also living in a country where a lot of immigrants are coming in. And these immigrants are who people who have been oppressed in their homelands.

And they share the same faith as us. So we should be really going out of our way to help them because look at what the unsought did. How did they help them Oh, hygiene.

How

they took them into their homes. They shared their properties with them, they shared their work with them, they shared their profits with them their income with them.

They did, they didn't just say, oh, here are my old clothes.

Hear my old clothes, you know the old fashioned or via and the old fashioned, the old jacket, you know stuff that I don't need and the shoes that are worn and torn here you can have them because you know you're really poor. You might as well enjoy this because you have nothing. No. They welcome them into their own homes. And this is why Allah subhanaw taala praises them. You see the unsolved. And Assad the lone one who was asked that the name on SOV who gave this name? Did you call yourselves on fall? Did you come up with this title for yourselves? Where did this term on sod come from? And he said, Allah called us by this name. Allah called the unsought by this noble title

helpers, those who helped others, they loved the immigrants, how they shared their properties, Abuja and Abu Lauren who said that the unthaw said to the Prophet sallallahu alayhi wa sallam that distribute our date palms between us.

So one of the inside will come and he would say, these are all my dead ones right over here. So me and my brother will hide your brother, divide these date palms between us, meaning you'll be the judge. You divide them. And so the Prophet sallallahu alayhi wa sallam said, No,

we're not going to do that. Rather, what's gonna happen is that all of you work together in the fields in the orchards, and then share the income,

share the income. And then remember later, what happened after Hiber is that the properties of the insol were returned, meaning the income was also returned to them. Right.

And Allah subhanaw taala loves the unsought because these words are what they're praising the unsought and the Prophet sallallahu alayhi wa sallam also loved the unsought because you see when you give love, you receive love. They gave love and they received Allah's love and the love of the messenger of allah sallallahu alayhi wa sallam, the Prophet sallallahu alayhi wa sallam, he said, listen, oh people

Listen all people in the NASA D 30. Will Ansara share it.

He said the example of people meaning of the ummah of the nation is like they are my garment, meaning they're very close to me.

But the unsolved, they are like my share it like my inner garment,

meaning they're closer to me. He said, if people were to go up on a valley and the Assad went a different way, I would go with the unsought.

If there was no hijra, I would be of the unsought.

He also said, that none will love the unsought except the believer, and none will hate them except the hypocrite. So whoever loves them, Allah will love him. And whoever hates them, Allah will hate him. So part of our Eman is to also love the unsolved because they set such a beautiful example for us. Where the more hygiene or beautiful example, the unsolved are also a beautiful example because it's very difficult to bargain with your own things. You see them Oh, hygiene, their sacrifice was giving up everything, losing it, for the unsought it was giving up their things how willingly,

willingly to to someone else in front of them.

This was also a form of great sacrifice. Once an unsavoury woman, she went to the Prophet sallallahu alayhi wa sallam with her son, and she spoke to him about something.

And the Prophet sallallahu alayhi wa sallam when he was talking to them, he said, by him in whose hand is my life, you are the most beloved people to me,

meaning you unsought, I just love you guys.

And he said this multiple times. And he's saying this to a mother and a son, from the unsafe. He said, This is a multiple times, by he, in whose hand is my life meaning by Allah, who controls my life. I take an oath by him. I love you people.

The Prophet sallallahu alayhi wa sallam loved them. Allah subhanaw taala love them. Why? Because they showed love

to two Allah servants.

Remember the Hadith show mercy to those on the earth and the one in the heavens will show mercy to you. Show love to Allah servants and Allah will show love to you Allah who love you. You're a Buddha man had a rocky lay him

and then while he doona This is so great, well, I urge you do not and they do not find meaning the unsought do not find feel so duty him in their chests, meaning in their hearts had nothing any need. Hydra, Hydra is basically a need such a need that you just have to fulfill.

You know, for example, if you are in the middle of a meeting, all right, an important meeting an important discussion. And your phone is buzzing, buzzing, buzzing. You know that this is something very important. A very close family member is calling not just once but multiple times, then you just have to get up and go take the phone call, don't you? It's a hydra that you have to fulfill. This is harder. Think about it this way when you have to use the bathroom. That's a Hajah.

All right, you will even leave your exam

isn't it you will go in the middle of your exam. Why does it make that exception because it's a hydra that you just have to fulfill. So Allah says the unsolved do not find in their hearts any need meaning any desire, for what mymail oh two from that which they were given, who was given, the more hygiene are given, meaning anytime the more hygiene are given something, the answer, they don't covet it, they don't desire it.

Meaning they're not selfish. They're happy for their brothers. They're happy for their sisters.

And this is something that we need to think about also,

if somebody is given something that we are not given a privilege, it position, money, or whatever it is, praise, whatever it may be something tangible or intangible. How do we feel?

Typically, a little jealous, a little upset.

A little? You know, we feel that we have been deprived. But the unsolved feel no jealousy, not even a little bit.

If anywhere, the more hygene are given something they're given preference over them. They don't feel it at all. What beautiful

hearts they had. There is an Irishman which we learned that once the Prophet sallallahu alayhi wa sallam called the unsought, there was a certain property. And he intended to distribute that amongst certain unsought. This hadith is in Buhari. And when he called him and he said, Let's do this, they said, No, unless you give to our more hygiene brothers also,

we're not going to take it unless and until there's a share for the more hygiene.

This is like, you know, when Musa alayhis salam he was given profit on and he said, My brother,

the unsought, they're being given property and what do they say mohideen Please.

This is what they wanted. Layyah gtuner fucile duty him had written mimma otoo. On top of that, Allah says, Well, you see Runa and they also prefer they give preference as Allah is to give preference to someone. So they give preference to to the more hygiene over who over themselves or other unforeseen him.

They give preference to the more hygiene over themselves. The unsalted prefer the more hygiene over themselves, when

why because they have a lot.

Allah says, well, oh, can I be him? Kasasa even if they themselves were in extreme need, and destitution.

When they are needy themselves, they prefer the more hygiene over themselves. The word cosafa is from call solid sloth. And it's used for poverty. Basically, who salsa who's also with Obama on the heart is used for family meaning when something is little, it's not a lot.

Right? And so how salsa is poverty because poverty is what when you have little you don't have a lot.

And basically Kasasa is extreme need extreme poverty, meaning when a person doesn't have enough that he's hungry. So it is reached the state of hunger due to destitution due to poverty.

So when you see Lunala unforeseen wallow cannot be him Kasasa even if they're hungry,

they will give food to to the more hygiene first. How could they do that? They have the best clean hearts. And Allah says women you put your hand up see, whoever is saved from the shirt of his knifes from the greed the end the stinginess of his knifes, what is your extreme greed?

I want I want and extreme stinginess mine mine, when a person is just concerned about themselves greedy, that they never feel they have enough and stingy they can't give anything. Whoever is saved from the short of his naps, which means that every person has a level of Sure.

And there is always that voice inside of you telling you don't give it what about you?

Isn't it and you have to tell yourself quiet? Don't worry about it. Allah will take care of me, isn't it? Whenever you're giving sadaqa whenever you're giving something away, whatever it may be,

you know, there's some hesitation sometimes some level of hesitation. What about you? What if you need it?

Well, may you put your hand up see for hula Iike homomorphic li hone it is those who are successful, because it is only such people who can give in the way of Allah. These were the unsolved,

what are their qualities over here?

Look at the eye and tell me their qualities. Firstly.

Firstly, they had Iman,

the Bobo doll even they had Eman in their hearts. Secondly

your hipbone Aman Hajra la him they love the immigrants. Thirdly, layer do you do nephew so duty him hydroton mimma Otto they don't feel any jealousy in their hearts for the preference or the superiority or the favors that others are given. They're happy for others genuinely happy for others. And then when you see rune Allah unfussy him well Oh can I be him? Kasasa you see many times we will help others as long as we're good. But the moment we feel even a little bit deprived, then who do we think are first ourselves, but the fact is that no matter how needy we are, there's always someone who is more needy than us.

So these are people who are saved from the show of their hearts alone with your nm in home.

We learned that the Prophet sallallahu alayhi wa sallam also

what is it that he taught us prefer

others think about others.

Stop worrying about yourself only.

And you see, our vision is such that we can either limited to just our needs, we can either focus just on ourselves, or we can expand our vision.

If we keep worrying about ourselves, the thing is, the fact is that you can never, you can never fulfill every need of yours. There will always be something that you need to work on.

Is it? Is there any time when you can say, I'm done? You know, 100%? Done? Whatever I had to do now I have time for others. Can we ever say that? No.

So what we need to do is, look, not just at ourselves, but look at others. Also, what do they need? How can I help others, this doesn't mean that you deprive yourself completely and ignore your needs. No, you do that.

But in addition to it, you need to worry about others too. And when you worry about others, and you will help them

to the extent that you can, then who will take care of you, Allah will take care of you.

Because you know what, we keep money with ourselves, we keep our time for ourselves, thinking that we need it. But no matter what we have, is not sufficient to fulfill our needs, because we're not in control. We're not in control, we can only accomplish something if Allah gives us Sophia, go ahead. There is a Hadith of the process. And he said, in Allah Fiona,

indeed, the help of ALLAH is when the servant helps his brother. So there is this illustration of a man. So the hadith is that Allah is in the help of his servant, meaning he is his servant, as long as the servant is aiding his brother.

So there is an illustration of this man held up, it was raining and he held out an umbrella for a person. And then he didn't have an umbrella over him, but he had like a cloud over him. So it's fine a lot. Like even though he didn't have an umbrella himself, he was still protected from the rain. Also another Hadith, the process of them said, For the person who makes his desire that ALLAH, ALLAH SubhanA, Allah will gather for him his affairs and take care of him. Whereas the other person or affairs will be scattered, and they won't be able to, like last time to follow will make their hands full with work to do that. They'll never be able to accomplish much. So a lot of the times when we

think I don't have enough time to do this or that or help that person. You by taking the time at all us. pantile Gather. Very true. Let me give you a small example. You clean your room, right?

You do. I hope so. Okay. So when you're done cleaning your room, how do you feel? Do you feel tired?

I guess you never gets messy. Yeah, I feel tired. I feel exhausted. Right? And then there's this level of frustration also, why do I have so many things?

Right. And then what was I think, Why do I have to be messy all the time? So when you work on just your own things? Yes. After accomplishing them, you feel somewhat satisfied. But there's also a level of frustration and fatigue. Right? But when you help somebody else clean their room.

Then how do you feel when you go back? Happy?

Isn't it?

You feel happy? Because you helped someone you gave your time to someone, you made things easy for them.

So here we see that the Prophet sallallahu alayhi wa sallam, the unsought, they preferred others over themselves. And look at how Allah subhanaw taala is advocating for them, the prophets of Allah to send them also set this example for us that give preference to others over yourself. Once there was a you know, a woman who I mentioned the story to before also a woman who came to the Prophet sallallahu Sallam and said that I have made this shawl for you myself, so please wear it, and he put it on. And a man saw the Prophet sallallahu Sallam wearing that garment and he said, This is so beautiful. Please give it to me. He asked for it. Please give it to me.

And so the Prophet sallallahu alayhi wa sallam, he said, Okay, he agreed to give it to him. When he went home, he changed and he sent that shawl to that men. And so people reprimanded him that Why did you do that when you knew that the Prophet salallahu Salam was in need of it? Why did you ask him and you know that he will never say no. Why did you ask him? So he said, I just asked for it because I wanted it to be my coven.

That's the reason why I asked for it.

So, the Prophet sallallahu Sallam he was in need of that chawl

but he gave it away.

because somebody asked for it, somebody liked it. You see runanga unforeseen Hello, can I be him Kasasa and you see Kasasa when you're hungry, the story of Avila, Harold de la hora. And who, regarding which, in Buhari, we learned that the reason why this particular part of the IO was revealed was because of what Ebola handled the loan where and who did that once some people came to the Prophet SAW THE LOVE already was on its man, he was really hungry. And the Prophet sallallahu wasallam sent word to his wives that if there's any food, please send it and nobody had any food to send. So the prophets on the laws and have asked the companions that is there anyone who would host

this man as a guest in his house. So I will handle dilemma on who he came forward. He said, Yes, I will. He took him home when he went home. He asked his wife I'm so lame, but I'll do Lauren, who? The mother of Anna's mother, Lauren, who? That so I'm so lame. And I belong on her. She asked her Is there any food? She said? No. Just enough for the children. That's it.

So what happened? I will tell her said that put the kids to bed.

Hungry.

But the kids to bed hungry. I don't know if you've ever done that. As a mother. It's very painful. I don't know how she did it. She put her kids to bed hungry and turn the lamp off. It was night it was dark. And pretend that you're eating. We will pretend that we're eating and we will serve the food to the guest. And that's what they did.

So the family of Abu Talha went to sleep how hungry and I will follow her or the Longhorn who. Who was he? You know, when I was reading this hadith this morning. I was like, Oh, I thought he was supposed to be a rich man. He's from the unsought remember, he wanted to marry I'm so lame. And I'm so lame said that you are not a Muslim, and I'm a Muslim woman.

Right? And I will tell his proposal, nobody would refuse because he was a wealthy man.

So he embraced Islam and his Islam. His conversion was the man that owns the name agreed upon. I will tell how was a rich man, where did his money go? To the point that they only had enough food to serve their children. That's it. You see how the unsalted also suffered from poverty, because they had to share so much. And even when they had a little bit left, what happened? Even that he had to share another test came. But then look at this ayah Allah subhanaw taala is telling His Messenger, that the unsolved must have a share in this fate. What does it mean then? That there will be a time when you have to sacrifice in the way of Allah.

You have to sacrifice a great deal in the way of Allah to the point that you're suffering from poverty, to the point that you don't have enough to fulfill your needs, or you have very little

but Allah will not deprive you,

He will give you and look at how Allah gave to these companions, he gave to the unsought

because they were Sadiq Khan, they were truthful. They sacrificed a great deal. And this we learned from the example of who Ibrahim earliest did he have to sacrifice his family give them up basically, because they threw him in the fire and then his father said, If you don't stop, I'm gonna personally stone you to death, then you have to do that. And then what happened?

Was he deprived a family completely? No. Allah subhanaw taala made him a nation. In the Ibrahima Cana, uma

Ibrahim and his son was tested. The day of sacrifices coming he was tested. Will you give up your son? Did he? He was willing and even try. But then what happened? Did Allah subhanaw taala deprive him? No, he gave him something else rather he saved his son.

So

when my you cut your hand off, see for Allah Iike homomorphic li Hoon, this is the test. This is the real test.

Are you going to become selfish and greedy and concerned only about yourself? Or will you for for Allah and His servants, or yourself? And you can only do that if you're saved from your own shoe. And if you're saved, you're successful.

Well, Lavina Jaya Oh, and those people who came mimbar the him after them after who after the more hygiene and the unsought because you see over here from the more hygiene and the unsought also, who was mentioned the cyber Khun, the foreigners, those who emigrated first from the unsought also those who embraced Islam first. Right. So

Well, ladies and gentlemen barding Him those who came after them, meaning those who immigrated later on, or those who, from the inhabitants of Medina embraced Islam later on. All right, so this is referring to either those amongst the Sahaba, who embraced Islam later.

Those amongst the Sahaba, who embraced Islam later.

All right. Remember there were people who embraced Islam in the first year of the hijra, then there were people who embraced Islam in the ninth year of hijra, right. They came after them.

Think about, I'm moving on to Hospital de la Horne, who, when he embraced Islam, this was after the Treaty of her Davia. Right? Or just before that I cannot remember but he embarrassed Islam around that time. All right. So I'm gonna ask him a little I knew he was with the Prophet salallahu Salam, and he gave him so much attention that I'm not alone. I knew he thought the Prophet Salas and loved him a lot.

He thought he was the most important person near the prophets of Allah awesome. So he asked him that he had a suit Allah, which person is your favorite person?

And the prophets, Allah Lawson, said Aisha, can you imagine a man saying to another man, I love my wife. i That's That's amazing. Anyway, he said, I shot and I have no answers. I don't know. I mean, for among the men. He said, her father. He said, Okay, who's next? Who else do you love the most? And he said, Oh, mom, who else? You know, he asked this question a number of times in our movement, Roswell, didn't want to finally gave up. He's like, You know what? I don't think I should continue asking him because I don't know where my name is in the list. Right? So anyway, there were people who embraced Islam early on, and they were people who embraced Islam later on.

So Allah says over here that the fate is also for who those who came after the later generations of the Sahaba, or from amongst the Sahaba, who embraced Islam later. Secondly, this can also refer to the generations after Sahaba

right after the sahaba. So who is that generation that have your own?

The people who saw the Sahaba or those who came after them, the people who saw the people who saw the Sahaba and this is until the Day of Judgment, all right. So while Lavina gel whom embody him, there is also a shared for those who came after them, meaning believed later migrated later helped the cause of Allah later meaning until the day of judgment. You Oh no, no, they say Robin of Atlanta. Oh, our Lord forgive us.

Wali, Juan Nina and also forgive our brothers. Which brothers Alladhina, sub Hakuna bill, amen. Those who preceded us in faith,

those who beat us in this matter,

those who embraced Islam before us, we embraced Islam later.

Or they got to see the Prophet salallahu alayhi salam, and we didn't get to see him.

You understand? So the later generations of the believers, they pray for who for the earlier generations of the believers and this is something that we need to think about. Do I love the Sahaba do I love the tabby rune? Do I love the earlier generations of the Muslims the Muslims who came before Alladhina Saba, hakuna Bill Eman

and sometimes within a group of people also, who are working together for a noble cause. You know, there are those who came first and there are those who came later who joined later. So those who joined later they may go off for those who came before them. Generally what happens? Typically there are feelings of jealousy. Why did she come first? I wish I could have been there.

There's no jealousy over here. There is love for believers Alladhina Savona, Bill Eman Walter Alfie Colombina N O Allah do not make in our hearts Linlin any hidden resentment any hidden enmity? This is little.

Lil is enmity, hatred, bad feelings. You know that a person concealed in his heart he keeps in his heart, and it's called Little because a lot are used for fetters for locks because such hatred. What does it do?

It shackles you meaning it prevents you from doing good.

Hidden enmity, or ill feelings for another person

hurt you

before they hurt others.

Because such feelings will prevent you from doing good.

They will lock you they will prevent you. They will make good inaccessible to you.

Think about it. Have you ever been deprived of saying of earning the reward of saying salaam to someone because you don't like them?

doesn't happen.

There is a person who got into an argument with or there's something that happened, which is don't like them. And we see them when we're in the same room. But we don't have the dough field to even say salaam to them.

We don't have the dough field to even give a smile to them.

You see what the little did? It prevented us, it hurt us.

So they pray that Oh Allah, do not allow any Lin

to be there in our hearts for who Lilla Lena Holman who, for those who believe. And this is for all believers. Generally when we think about believers, we think about Sahaba Oh, I love the Sahaba or we think about the tabby rune or we think about the great scholars of the past, or the great knowledgeable people that we know off. Right? We're living today. We love them. But you know what, even the person who's praying next to you in the masjid, or people in your own household in your family.

If they say they're Muslim, we're supposed to treat them as a Muslim.

We're not supposed to have any hatred for them in our hearts. We shouldn't, to the best of our ability. This is a test.

Love someone because of their faith.

You see, we could have any disagreement with them, difference with them. Whatever happened happened.

But as a Muslim, they have a right upon us.

As a Muslim, they deserve good treatment from us, for their Islam for their Iman

and this is our test. That will we look past our differences.

Will we look beyond our disagreements

and appreciate somebody value them and treat them well and honorably because of their faith.

While at the journal if you could rubina's in London Medina Amanu Robina in Nicaragua, Rahim, O our Lord, indeed you are kind and merciful. And this is a dua that we must make regularly, because which of us can claim that my heart is clean?

We can't.

And you see, the more you deal with people, the more such feelings creep in.

Salam Alikum I remember this woman always whenever I just I try to avoid her whenever I feel I see her she gives me added to so every time I just I say has to be alone and molecule and then I read this all the time really the one who was her any problem Subhanallah after maybe few months, Allah subhanaw taala changed her heart. Allah changed my heart, we feel like we're close to each other and have a handle. You see, this is something very natural. When you're living with people. When you're working with people, you will have disagreements with them. And it's it's actually good. Because if everybody agrees, then you're not going to grow. Right? You're going to be limited. So it's good to

have differences, makes you creative and makes you work towards solutions and improvement. But many times we get caught up in those differences and we just hold grudges against one another and these grudges they cripple us they hurt us.

So it's necessary to make this thought that Oh ALLAH clean my heart because if the heart is not clean life will become very difficult.

Very, very difficult.

So here, the surah is very helpful.

Let's listen to the recitation of these verses. Alright, everybody's stand up please. Stretch.

Wallasey in

any new moon

you're born

soon as he is who do

you Oh, boy. You feel oh now

forcing him

to control z for all

income

while levena J

me

Ooh no burn our field Nana

you're cool owner of Battlefield Lana Walley world. Swanee levena Saba funa

Kulu bina

levena

I'm

gonna

think of a person

in your life, who when you look at them, you feel uneasy.

And so you want to pretend like you didn't see them.

And you just, you're hoping that you don't encounter them. And you're just hoping that they don't say something that's going to annoy you, that's going to hurt you that's going to bother you. And just seeing them brings you flashbacks of the most painful memories that you have.

That person, maybe there's more than one person, whoever that is, make the Oh Allah, make room for this person in my heart.

Make my heart so vast, so big, so spacious that I can accommodate them.

I can also look at them in the eye. I can also say salaam to them. I can also smile at them. I can have a conversation with them.

Give me that vast hearts. That is what we need. You see, sure is what tightness, me, me me, they hurt me she hurt me, he hurt me.

And this is the opposite behavior, that you have so much room in your heart and this can only come from Allah. This is Allah's favor to a servant.

That you have space in your heart for someone that you can overlook their faults. Because the thing is that no one is free of faults. No person. There is nobody who's not guilty. Everyone is guilty of one thing or another.

But we need to have that spaciousness in our heart that vastness in our heart that we can overlook other people's mistakes and still treat them well and with honor because of the fact that they're believers.