Taimiyyah Zubair – Taleem al Quran 2012 – P27 273B Tafsir Al-Rahman 1-6

Taimiyyah Zubair
AI: Summary © The transcript discusses the importance of Surah Kahf and the Prophet sallavi alayhi wa sallam in the Arabic language, as well as the use of "has" and "has" in the language to describe people and actions. The use of "has" in the language is associated with praying and the importance of practicing rules of Islam for clarity. The transcript also touches on the importance of understanding the language and its potential for conflict between the sun and the moon, as well as the "brane" concept that comes from the words "brane."
AI: Transcript ©
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Salam Alaikum Warahmatullahi Wabarakatuh

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How are you all doing?

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You look happier today for some reason

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Surah to rock man, of course surah the all of us have been waiting for. This group of solos is really very amazing Mufasa solos. And you see why the Prophet sallallahu alayhi wa sallam would recite the sutras in large gatherings, such as read tomorrow, as we learned about Surah Kahf and how certain Najim was also sort of which the Prophet sallallahu alayhi wa sallam himself recited in the Haram. This whole group of sutras is really powerful. And each and every single one of them emphasizes the importance of the Quran in a different way. And we will see that intro to Ramadan also. So let's begin Bismillah R Rahman r Rahim. Salatu Rahman is a murky surah. And it is from the

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group of more fossil sources, which means that this surah is also a very short surah. It's not very long. The verses the number of verses may appear to be a lot. But as we have seen in the fossil Sutras, the verses are very, very short.

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We learned in Surah, two comma, the previous Surah that how can we surely keen, they demanded miracles from the Prophet sallallahu alayhi wasallam. And Allah subhanaw taala showed them a miracle, the splitting of the moon, but even that was not enough to convince them. Why because they were not seeking guidance. They were demanding miracles, just to dispute with the Prophet sallallahu alayhi wasallam. In this surah, we see that Allah subhanaw taala mentions many, many blessings, different kinds of blessings, blessings that are above us, around us, within us, and blessings that are tangible blessings that are intangible blessings of this world and blessings of the hereafter.

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Why? Because when a person reflects on the blessings of Allah, on the gifts of Allah, then he recognizes who Allah is, when his heart is full of gratitude, then this gratitude is what leads to worship, in fact, it is part of worship. So it is as if we are being taught that you don't need to see extraordinary events in order to recognize who God is who Allah is. All you need to do is just look at yourself. Look at the creation that is around you. Look at the gifts that Allah has blessed you with, and you will recognize your Lord and you will know that he is deserving of worship. This is similar to how somebody once said that whoever thinks that he has a friend who is closer to him

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more loving to him than Allah, then he has not recognized Allah because there is no one who is more compassionate and more kind and more generous to us than Allah subhanho wa taala. So let's look at the surah the surah of blessings in which so many blessings are mentioned. But before we begin, there is a very interesting incident that we learn from the books of Syrah even is how even Hashem they have mentioned a narration in which we learned that once the Companions they said to one another, that the Quraysh have not really the people of Makkah have not really heard the Quran themselves, meaning majority of them are opposing the Prophet sallallahu alayhi wa sallam, they are

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denying the Quran without even knowing what the Quran is. So they had this idea that how about somebody recite the Quran in public so that people can hear people can learn by themselves what the Quran actually says. So what happened? Abdullah ibn Massoud Radi Allahu anhu, he said, I will recite it. But the companions were a little hesitant. Why because they wanted somebody who was from a more powerful family so that the machine would at least respect him and not assault him. So they said somebody else or the label was rude, said, You know what, leave me alone. Allah Who will protect me, I will go and recite, and it is said that he went to the Haram he stood next to MACOM Ibrahim, and

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in a loud and clear voice, he began reciting Surah Torah man. And this shows to us that Surah Rahman is one of the early makansutra That was revealed upon the Prophet sallallahu alayhi wa sallam, and it is said that it will miss Rudra Allahu Anhu once he began reciting Surah Rahman, the people, they began listening to him, and eventually they realize that he is reciting something that is similar to what Muhammad sallallahu alayhi wasallam preaches. So in other words, this has got to be from what Muhammad Sallallahu already was.

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LM has been preaching and they attacked him. It has said that they punched him on his face. They slapped him on his face in order to stop him, but he did not stop reciting Surah Rahman he kept reciting, even though people were physically assaulting him, until eventually, when he finished the recitation and he left it, he said that his face was swollen. They had beaten him so much that his face was swollen. And then he said to the Sahaba, the rest of the companions that you know what, now these people have fallen even more in my sight, that they don't even have the tolerance to listen to the Quran. And from the Quran, Surah Rahman, the surah that reminds us of Allah's blessings. They

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don't even have this much tolerance to listen to the Quran. And he said, You know what, I'm going to go again and recite the Quran again to them, they don't like to hear it, I'm going to make them hear it. And to the Sahaba they said that no, you have made them here. You have made them listen, you've done your job now. Now stop. So this narration it shows to us that how Surah to Rahman was one of the early sorrows that was revealed from the Prophet sallallahu alayhi wasallam. What does the sutra say? Bismillah AR Rahman AR Rahim. Allah man, the Most Merciful. I love Al Quran, who taught the Quran he has taught the Quran halacha in sand, he has created the human being I lemma hold by Yan,

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and he is the one who has taught the human being eloquence expression. Who is he? He is unreal man, the Most Merciful of man is one of the unique names of Allah subhanho wa taala. We see that the name of Allah is Majid, Allah, Allah, as well as a rock man. These two names are the two primary names by which Allah subhanaw taala refers to himself by these two names are the primary names, if you think about it. Bismillah al Rahman al Rahim, Allah and a Rahman are mentioned in the bus Mala which is reset before the recitation of any surah

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and we see that after the name Allah on rock man is one of the most frequently repeated names in the Quran, a Rahman and Allah these two names are most frequently repeated in the Quran. And especially in monkey sutras. If you think about it sort of Meriam is a Maki surah and that Surah mentions of Rockman very frequently. What does this name mean? A rock man be extensively merciful, be incredibly merciful and compassionate. Or a man on fat land this is the structure fallen and fallen from the man from Rama. What does Rama mean Rama is Rita looked rock fan. It is tenderness, kindness, gentleness, it is to show goodness to show favor to pardon and the form factor learn man as opposed

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to Rahim or Rahim Raha man, it indicates intensity and emphasis and it conveys the idea of vastness and fullness extensiveness

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So, Raha man, what does it mean then, the one who is very, very merciful, or man indicates that the attribute of Rama is eternal, it is constant, because the structure fire learn is the strongest noun available in the Arabic language to characterize a verb. So a man indicates that he is the one whose mercy is the strongest, whose mercy is eternal. He is forever attribute it with the attribute of mercy. He was always merciful. He is incredibly merciful right now. And he will forever be the most merciful. No one can be more merciful than Allah ever.

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Not today, not yesterday, not tomorrow. Allah is the most merciful, for he possesses Rama as a Sleaford will call him as an eternal constant attribute. We learned that once a man came before the Prophet sallallahu alayhi wa sallam and with him was his child. And that man was, you know, hugging his child and, and kissing him showing love to him. The Prophet sallallahu

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Lu Salam asked him, that do you show mercy towards this child?

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And the man said, Yes. It's as if somebody would ask you about your child or your grandchild. You love this child? What would your answer be? Of course, and the Prophet sallallahu alayhi wa sallam said, Allah is more merciful towards you than you are towards this child. You think you are overflowing with love for your child. Allah is more merciful to you, because he is on camera, he mean, he is unreal man, the one who is always characterized by mercy. So every word of Allah, every command of Allah, every legislation that comes from Him, and every action that he does, and everything that He decrees, everything is covered with his mercy. Because Allah subhanaw taala has

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set a rule for himself, even though he doesn't need to set any rules for himself. We need rules. He doesn't because he is the master. However, he has set a rule for himself. And what is that rule that in Nara Hurmati Saba lobby, that my mercy shall always triumph over my wrath, His mercy will always be greater. And remember the Hadith in which we learned that Allah has divided his mercy into 100 parts, isn't it? And one part of His mercy is what we see meaning the effects of that one part of mercy is what we see in the creation around us. It is because of that 1% of mercy, that the mother has kindness and compassion for her offspring. Right, that people show compassion to one another,

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that even though someone may reject the the very existence of Allah, someone may oppose Allah, still Allah will provide him. This is part of what Allah's mercy because he is a rock man. In truth, our Roth IRA 156, Allah says, well, rahmati was Yat Kula che, My Mercy encompasses everything color shade, in total anom I have 54, Allah says, cut about a Bukom, Allah nfcu Rama, your Lord has decreed mercy upon himself, meaning he has set a rule for himself that he must show mercy. So there is nothing except that it is affected by the mercy of Allah, because Allah is Allah, man, the most merciful, be incredibly merciful. And what are the effects of His mercy? Everything around us? And

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then there are some things that are mentioned over here. Allah says, a rough man who is a rough man, he has our lemon Poulin I lemma he has taught, oh Quran, the Quran, the list of blessings begins with which blessing the Quran. The number one blessing that Allah mentions over here is not the food we eat. It's not the life that we live. It's not the world that we live in. What is it? It is the Quran that he has given? And he has not just given it rather he has a lemma and what does AI lemma mean? To teach? To give in a way that the other learns Allah your ultimo is to give? And what is it a knowledge? So Talim is to teach. So I love Al Quran, he has taught the Quran. He didn't just

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reveal it. He didn't just send it he taught it.

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How? Through Gibreel he gave the Quran to Gibreel who delivered it to the Prophet sallallahu alayhi wa sallam who taught the Quran to the ummah. Allah subhanaw taala sent a messenger with the Quran. Why? To teach people how to understand the Quran, how to implement the Quran, how to read the Quran, because remember, the Talim of Quran includes three things. Talim of Quran includes three things. Firstly, the Talim of the words, teaching the words as in how to recite them, how to read them, what is the correct pronunciation, what is the correct manner of reading and Allah subhanaw taala taught Jibreel and Jibreel taught the Prophet sallallahu alayhi wa sallam and the Prophet sallallahu alayhi

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wa sallam taught people how to recite the Quran. In surah Qamar, we learn for Helmy more decades. And once a companion was reciting the surah before the Prophet sallallahu alayhi wa sallam, and he didn't say mood decayed

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In this way, he said it in a different way. And the Prophet sallallahu alayhi wasallam corrected him that it is more delicate. Don't say with the kid or any other word it is with the kid. So taught the words as in their recitation their reading. Secondly, the third limb of Quran includes the meaning, teaching the correct meaning. What do these words mean? And we see that the Prophet sallallahu alayhi wa sallam was taught the meaning of the Quran, and He further explained the meaning of the Quran to the Ummah and there are so many Hadees that demonstrate that to us,

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the loveseat

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The third aspect of our limb is how to implement the Amal

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because the Quran has guidance right? And guidance is not just to be understood and read meaning instructions. The first step is to be able to read the instructions, right. The second step is to be able to comprehend the instructions but then it doesn't stop there. You have to implement also. So how to implement the Prophet sallallahu alayhi wa sallam was taught how to implement the Quran. For instance, we learn many verses in the Quran that tell us about how to pray, or rather the command to pray, and specifically when to pray the times are mentioned. But the Prophet sallallahu alayhi wa sallam was not just given this instruction Gibreel was sent and he taught the Prophet sallallahu

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alayhi wa sallam okay at this time now pray the Salah. Now pray the Salah. Now pray the Salah. And this continued for two days until the timings were made clear to the Prophet sallallahu alayhi wa sallam. So I lemon Quran, he has stopped the Quran. You notice something over here, the teaching of the Quran, Allah attributes this to who to himself. He has taught the Quran and this is why the Prophet sallallahu alayhi wa sallam said that hierarchal men die Lemuel Khurana were a Lama who the best of you is the one who learns the Quran and then teaches it why best of you because he is learning what Allah is teaching.

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Imagine being Allah student, alright, when a person is learning the Quran, he is becoming who student, Allah student because I love her. He taught he's the teacher.

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So if you become his student, you learn the knowledge that he's giving that how Eurocom then you become the best of all people.

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Can you imagine? This is such an amazing thing. You know, people are very proud of the fact that they have been to a particular school or they are a student of a certain professor or an instructor or a chef, isn't it? It's something that we're proud about, or something that we desire very eagerly, I want to be so and so a student I want to learn from them. I lemon Quran. Allah has stopped the Quran

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and the one who teaches the Quran even they are doing a very noble thing. Why? Because Allah is the one who initiated this. I learned Quran

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in surah nisa i A 113 Allah says that ones that Allah who are local kita but well heck matter where Allah Mirka Mal, I'm talkin Tottenham that Allah has sent down upon you or Prophet sallallahu alayhi wa sallam He has revealed the book and the Wisdom, the Quran and it's understanding its implementation. And he has taught you what you did not know how through the Quran. I love Al Quran.

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And Allah says what can a fugly Allah He I Laker are Lima and the favor of Allah upon you is indeed very great. So the one who learns the Quran and the one who teaches the Quran indeed he has received a great favor from Allah, our lemon Quran, this is Allah has special mercy on a servant because you see of Ramadan, the most merciful, what's the sign of His mercy that I learned Quran, he didn't just create us and leave us to fend for ourselves to figure things out ourselves through trial and error. No, he also sent guidance, he told us where we're from, why we are here, what we are to do and where we're going. I lemon Quran halacha insan than another sign of His mercy, that he has created an

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incense the human being, who is this incense Adam and his children, all of mankind.

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And we note that we were not always there.

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If we are here, it's because of a cause. And who's that cause who made us Allah made us insert in San Iowan Allah says hey,

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At idle in Sani, Hinnom in a dairy, lamb you can shake and makura Has there not come upon man a time when he wasn't a thing that is even mentioned? Meaning non existent, not even mentioned not even spoken about unknown. I mean 200 300 years ago were we known no way

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halacha insan he has created the human being, you notice, even before our creation, what does Allah mention the gift of Quran? Right? The gift of the knowledge of Quran. Why? Because the third limb of Quran is a greater blessing than our physical existence even than our physical life even

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because one is the life of the heart, and the other is the life of the body.

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The life of the heart is with the Quran,

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and the life of the body. Yes, it's there. But it's meaningless. Until unless the heart is alive. So what is the life of the heart? It is through the Quran. Hello Karl insane. I love a hula ban. Another sign of Allah's mercy, I lemahieu. He has taught him meaning ALLAH has taught men, What did Allah teach men? l ban the eloquence or the expression, the word ban by noon? What does it mean? It conveys three meanings. Firstly, it conveys the meaning of 50 lock to separate one thing from another, separate. Secondly, it gives meaning of birth to create distance between things.

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And thirdly, it conveys the meaning guff will do clarity.

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Because when things are, you know, thrown together

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in one place, all right, you can't tell one apart from the other, it's difficult to understand, it's difficult to identify. So, Ban is what when everything is distinct, when each thing is distinct from the other. Right such that you can see it you can understand it, you can recognize it on its own.

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And with that, you have clarity. So, what does ban mean over here I love my whole ban.

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Firstly, what it means is expression, the ability to bring out what is in the mind

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expression, Allah has taught men how to bring out what is in his head, what is in his art.

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And this has done how, through words through speech and also through one's actions. Hence, whether it is in the form of sign language or it is by writing or it is by drawing, or it is by making expression, these are all different forms of expression. And with that, we are expressing what is in our minds, what is in our hearts. So who gave us this ability of Rahaman? Have you ever been in a situation where you're feeling a lot of things, but you don't know how to put it in words? Yeah, you know what I'm talking about? Right? Like you're really upset about a certain situation, and you're crying in your heart and you also shed real tears, and you want to put it into words but you're not

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able to how, you know, we feel imprisoned, isn't it we feel locked up, that we're not able to express what is in our hearts. So, expression is really a Rahama of Allah.

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I love my whole Brianne who gave us this ability, Allah did the Most Merciful did. So let us use this skill to please Him. Let us use this skill to do what he wants us to do. Secondly, Ban also means clarity and understanding. So by and with respect to the Mohammed the person who is addressing as well as with respect to the mohatta, the one who is being addressed, because sometimes people are talking to us, but we don't understand what they're saying. Right or we cannot fully grasp what is being conveyed.

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So, ban as in the ability to understand and comprehend what is being said to us clarity in terms of understanding, clarity in terms of seeing in terms of identifying our lemma hold by n

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insuite. Ballard is eight and nine. Allah says, Allah Niger Allah Who are you name, what is Sanan wish of attain? Did we not make for men to eyes with which he can see and identify and learn and perceive? And then while he silent or tongue wash off attain and tulips meaning with

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that he speaks he expresses himself. So over here, which blessing is mentioned, the blessing off expression of understanding of eloquence and people are at different levels of eloquence, some people are extremely eloquent some people have a lower level some people have a greater level. So whatever level we are at, this is whose blessing upon us, only Allah subhanho wa Taala

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Allah subhanaw taala also describes the Quran as ban

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into earlier Imran I 138 had a biannually nurse, who, uh, who then woman were able to live with the pain in sort of Ibrahim also had a ban, this is a ban, clarification, a clear message. So a llama hula ban,

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a sham Sue, the sun will come through and the moon be hosts band, by a host band, meaning they move by her span. Her span has seen but he said his job is to take account and his ban computation accounting.

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So what does this mean? That the sun and the moon they move? How are they exist? Or they go about doing what they're supposed to? How, at random, randomly following their own inclinations know, according to a precise calculation. Because we see that in the sky as we see. And remember that in the Quran many times things are mentioned from the perspective of the viewer

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from the perspective of how we see things, all right, so what we see in the sky is that the sun is there, right? And as the sun goes, what comes next the moon, and then as the moon goes, what comes next the sun, so in succession, they come. So as they come in succession, this is how this is according to a precise calculation, meaning the length of the day, the length of the night. And we see that over the year it increases and decreases it changes. It varies. This is according to a precise calculation, who made that precise calculation who decided it who decreed it? It is a rough man, because imagine how unpredictable and how difficult life would be if we didn't know when the

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sun would rise and when the sun would set. We see that with the moon, specifically around Ramadan. Right and around the hedger that when people differ with regards to moon sighting, right, when they have differences, how much confusion it may create, isn't it? So Allah subhanaw taala has made the sun and the moon he makes them move by a precise calculation.

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And this is Allah's mercy upon us. This is a sign of his realm of his ability of his complete control and power. In Surah Yunus I have five Allah says one lovey Jarl Hashem, Serbia and welcome or neuron waka Daraa Humann as Ill Lita, Allah moi de cine now when he said, that he is the one who has made the sun as a light, the moon also similar, meaning the sun provides light during the day, and the moon provides light during the night. And yes, there are differences in their lights. And for the moon, there are certain stages, why? stages of the moon of the sun, why, so that you may know the number of years in other words, so that you may be able to tell time, what time of the day

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it is, what time of the night, it is, what time of the month, it is, all of this, you tell how by the sun and the moon? What does this teach us that time is also a blessing.

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It is also Allah has Rama on us.

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And then we see here that the sun and the moon because they follow a set order for them the order that Allah has decided for them.

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Because of them we have ordered in our lives.

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We have you know a schedule. Why? Because of how the sun and the moon are. Imagine if the day was at one point, the length of three weeks.

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And then the night came at random for like one week. Just imagine how difficult life would be. How would we sleep because our body needs a natural clock because our body is affected by the environment that we're in. Correct. So I shumsa will come it will be husband. We have some

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order in our lives. Why? Because the sun and moon are following Allah's orders. What does this teach us? That we can only have peace in our lives if we follow Allah's orders as well? One Niger moon, and the stars was shedule and the trees, yes Judah and they both prostrate. They both do such the najem Some have said this means a certain type of a plant, but najem what people are more familiar with, is that najem is stars. And yes, najem is singular word but it's used as its origins referring to all stars. So when Nigel was shadow, yes, Juden yesterday and they both two sides there.

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What does it mean? All the stars celestial bodies in the sky, and all the trees on earth, they are in humble prostration before Allah in slaughter Hajj 18 Allah says Allah Antara and Allah highest joola who manifest sama what you women fill up? Don't you see that everything frustrates before Allah, whoever that is in the skies and whoever that is in the earth was Shem So welcome everyone to Joomla LG Bella shadow, what the web boo. So many things are mentioned. The sun, the moon, the stars, mountains, trees, animals, work a theorem in a nurse and many among people, not all people, but many amongst people. In surah Robert I have 15 Allah says Allah Allah He has to do man for

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summer worth he will early Dolan waka Rohan everything in the heavens and the earth prostrates to Allah willingly or by compulsion, while we learn who whom and also their shadows they prostrate to Allah. Now, when a human being such that such data is understood, right you go down on the floor, you put your head on the ground that is such that, but what is the size of the of the Sun in the moon? What is the size of the of the stars and the trees? Firstly, this is understood as their total surrender and humility before Allah

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that how they are completely obedient, absolutely compliant.

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Because such that is what you put your head on the ground, your head, your forehead, in particular, what is right behind the forehead? What part of your brain the boss, right? The frontal cortex or something? prefrontal cortex, what does that do all your cognitive strengths? Are there right abilities are there? So you put down the ground? What does it mean? What does it mean? Who's gonna decide for you? Allah, right? Whose command is it that you're going to follow your own? No, Allah has this is such that you're completely surrendering and humbling yourself before Allah, admitting that you will follow you will obey.

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So everything in this universe, all of these creatures that are mentioned over here, how are they before Allah humbly, obedient. The sunrises, when Allah orders sets, when Allah orders when Najmi either Hawa, right? Everything is doing exactly what Allah wants it to do. Even the trees they grow. When Allah orders that they grow.

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They change color. When Allah commands that they change color, just imagine so obedient, so many changes are happening, and whose command at Allah's command?

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And then we see that, in particular, what has mentioned stars and trees? Where are the stars up in the sky high above, and trees also the grow tall, isn't it? But still, Allah says yes, Judah, and they do such though, because if you think about it, when Najmi either, however, even the stars, they fall, they set they go down, and the trees as they grow up their branches, they come down, you don't see pride. You don't see pride, there is humility in their very creation. And then secondly, we can also understand the such that as a real such though,

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right, but what how exactly does it happen? We don't know. This is similar to how Allah says that we're Inman che in Illa. u sub B will be handy while I can let of Coronavirus be home instead of Islam I have 44 Allah says that there is nothing except that it glorifies and praises Allah. It's doing the speech of Allah. But you do not understand there this be you don't hear the words of Subhan Allah he will be humbly he or any words of the spear. You don't hear them. You don't understand. It's beyond your ability to comprehend how they do the spear. So it's beyond our ability to comprehend how these creatures prostrate to Allah

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But what's the message? That look at the sun? Look at the moon, how obedient look at the stars and the trees prostrating before Allah. So what are you going to do? Let's listen to the recitation of these verses. And then we will continue

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Bismillah Walkman you're walking

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