Taleem al Quran 2012 – P17 168B Tafsir Al-Hajj 25-26

Lesson number 168 Surah Al Anbiya ayah number 25 to 37

in the medina Cafaro indeed those people who have disbelieved and who are they? Primarily, the verse is referring to the people of Makkah, because remember that sort of to hedge parts of it are murky, and also parts of it are muddy. So those people who disbelieve why else would do not and they also prevent, they also stop who people from what I'm Sabina Allah from the way of Allah, what is the way of Allah, his religion? What is the way of Allah, the way of life that Allah subhanaw taala has prescribed for His servants, the way that takes a person to the pleasure of Allah subhanaw taala. So Allah has worship, in the manner that Allah has prescribed. So there are some people who don't let

others live in that way, who don't let others go to Allah subhanaw taala

to embark on a path that will lead them to Allah's pleasure. They stop them from the religion of Allah. And there are different ways of doing this.

Like, for example, the Muslims when they were in Makkah, was there Sudan, Sabina Allah a lot, too much. So much so that if any person came into Makkah from outside a visitor, what would the machine do?

They would go outside of Makkah. All right, and all the major routes that would lead into Makkah, they would stop the travelers, and they would warn them, look, there is a man inside. His name was Mohammed, he's from the bundle Hashem, he's gone a little crazy. He is a madman, he's appointed. He's this, he's this, make sure you don't listen to him.

So this was part of stopping people from the way of Allah, there was one such man whom they tried to stop the don't go to Muhammad sallallahu alayhi wasallam. So he thought in his heart, you know, I'm a doctor, I'll go to him, and I'll see if he's sick. I'll cure him, you know, I'll treat him. So he went to the Prophet sallallahu sallam, why in order to help the prophets that alone isn't but what happened, he was helped, in fact, so he accepted Islam when he met the Prophet sallallahu. Anyway, this was a part of Southern Sabina. Likewise, they would stop the people who had embraced Islam, they would also stop them. So for example, are going to be with Casa de la Marne, who are young boy,

he was 16 or 17 years old when he embraced Islam. And what happened, his mother loved him dearly. And his mother said, that if you don't leave Islam, I will not eat, I will not drink, I will not, you know, rest, nothing like that. So basically, you'll see me dying, and I will die if you don't leave Islam. So so I'm going to be what cos he was firm. And he said to his mother, oh, my mother, if you were to die in this way, many times, even then I will not leave Islam. So when the mother realized that sad when we will cause his firm on his religion, then basically she went and had something to eat, and then she was fine. But this was a way of stopping people from the way of

Allah, emotional blackmail.

Some people also became very violent. They use violence in order to stop people from the way of Allah. So for instance, when it comes to Bilello, the lower and who kebabs will be lower and what happened to them. They were physically abused, they were tortured, not just by people who own them. But their owners. What did they do? They handed them over to the youths that go and drag them in the streets of Mecca, and they abused belong a little worn who above or below and who the family of yesterday. I mean, this was common in Makkah. This was a way of stopping people from the way of Allah. Another way in which to stop people from the way of Allah was false propaganda, lies and

rumors that this spread about the prophets on a lot of stuff about Islam, about the Quran about the Muslims, so that people would get offended with the Muslims even before they came to know about Islam. They were upset with the prophets of a lot of Saddam even before they heard the message of the Prophet salallahu Salam, they hated him even before they met him. false propaganda. This was also a way of stopping people from the way of Allah and they adopted different ways and these ways, they continue. They continue until today, and they will continue until the Day of Judgment. Allah subhanaw taala says that those people who stopped people from the way of Allah and they also stopped

people from well Masjid Al haram, and the Sacred Mosque. What is the Masjid Al haram, the Kaaba and its surrounding area. So the stop people from that being the stop people from going there and worshiping Allah. They don't let people worship Allah over there. And this was something very common in the Meccan era. Like for example, the Prophet sallallahu Sallam himself, when he would go into the Haram and he would perform the salah. He would go into sudo people would get very angry but nobody would say anything but

because they had some respect for the Prophet sallallahu sallam, he was a Qureshi after all, but one min a Bucha help, what would he do? He would go and insult the Prophet sallallahu Sallam at one occasion he said to the prophets of Allah Islam, I've told you so many times, do not perform your prayer here. You're not welcome here. You're not allowed to perform your prayer here. And if you do, that, I am going to do such and such and such he threatened the prophets of Allah. Allah subhanaw taala revealed color law to clear who never obey Him do not OBEY Him was God and do such the go and pray.

So the stop the prophets have a lot of them from performing the prayer even in the Haram when it comes to the recitation of the Quran, even that the Muslims were not allowed to do you know, in one occasion, even Mr. Rudra Dillo article, he went to recite Surah Rahman publicly he was one of the first people who recited the Quran openly. And when he did that, he could not even reach the end of the surah. Why? Because he was, he was assaulted, he was physically attacked. He couldn't complete the recitation.

Now think about this. The Masjid Al haram, the Kaaba and its surrounding area. What is that it's the house of Allah. It's the place where people go to worship, Allah subhanaw taala, through prayer, through the recitation of the Quran, right? Through tawaf. But what happened, the Muslims were not allowed. They were not allowed. And Allah says that Allah li this Masjid is that with Gianna who we have made it ly nasty for all people? Sowa equal, meaning all people have equal right to it? And what does it mean by all people, those who wish to worship Allah subhanaw taala they have equal right to it. But the people of Makkah, the Quraysh, the disbelievers amongst them the most Shikun

amongst them, what did they do? They treated the Kaaba as if it was their own property. They treated the muscular Haram as if it was their own property, because of which they would not let the Muslims come in. You understand what this is? You see if it's your own house, right? If it's your house, and somebody wishes to come inside and have a party, what would you say to them get out of here, this is not your house. Right? I'm gonna call the police on you. You're not allowed to do this in my own house. You can go do this elsewhere, but you're not welcome here. If it's your house, you can do that. Correct. But if it's a public place, can you do that? You can't do that. And if you try to do

that, that's not fair. When it comes to muscular haram, remember, it does not belong to any human being. When it comes to the Karva it is not owned by any human being any tribe, any nation. No people have equal right to it, which people people who worship Allah subhanaw taala when it comes to the mystical we know that now mystical are not allowed over there. Why? Because that place is pure with the hate. And if the mushy corner allowed to enter over there, what will happen shidduch will prevail. Should a call spread, so it's the center of the heat.

So anyway, I love the Dr. Lola NASCI. Sawa. And argue for V. Aloka. Find Kapha roof is to remain somewhere to reside somewhere and argue for fee. It's referring to the residents of Makkah. Those who reside in Makkah. While bad, ol bad. That is from bad ol well, but what is blue desert? Bad is a desert dweller. All right, a Bedouin, in other words, and Bedouins, they were considered visitors in cities because they would come visit the cities and then go return to the desert.

All right. So the point that has been made over here is that whether someone lives in Makkah, or is a visitor in Makkah,

whether he is a resident of Makkah, or he is an outsider, when he comes to muscular haram, he has a hack to worship Allah subhanaw taala over there.

But what happened when the Muslims migrated to Medina in order to save their lives, and they intended to go perform their Umrah? What happened to the Michigan let them in? They didn't. They didn't. They raise their weapons in fact that if you dare to come, we will fight you. We will not let you inside Makkah.

So what happened then the Treaty of her Davia occurred and then the following year, the Muslims were allowed to come in in order to perform.

So this way of the machine is being criticized that Who do you think you are just because you live in Makkah, you think you have the right over the huddle? No, you don't. This huddle this Masjid Al haram. It is for who it is for people who wish to worship Allah subhanaw taala will make you read and whoever intends fi in it meaning in the Haram in mustard or haram. Whoever intends they're in ill had an ill had what is

they'll have deviation below men through all through oppression. Know the woman either been Aleem, we will make him test the painful punishment.

What is this referring to ill heart? What is it hard deviation? Lucha, Lucha is basically a grave that goes sideways. It's an L shaped grave. All right, meaning it's not that a hole has been dug in a person has been put in that hole and then covered from top No, a hole has been dug and then it's dug sideways. And then the body is placed over there. And then that hole discovered. So anyway, this is that you're going straight and then you move to a site you deviate.

You understand ill health. Now we'll have means rule annual cost to move from the right course. There is a proper way of doing things there's a right way of doing things to move away from that that is ahead. So deviation

misguidance This is it had so Ill hand what does it mean over here deviation in religion? What is the right way, though? Hate worshipping Allah subhanaw taala? What would be ill had in that

what would be deviation when it comes to the heat? Shield? associating partners with Allah subhanaw taala? You understand? Makkah is a place that is sacred. Right? What does it mean? bloodshed is not allowed fighting is not allowed. So if a person causes bloodshed in Makkah, if a person hurts others, physically assaults others than what is that? What is that? It had? It is deviation. Because what is the proper thing to do in MCCA? Human life is sacred. people's property is sacred. What would be even higher than that, that people's lives are not saved? Their property is not saved. They're being assaulted, they're being abused. This is all different forms of ill health. All right,

and Ill had below

what kind of deviation is this too low meaning oppressing others wronging others. First of all, wronging What am I against Allah subhanaw taala. And what is that ship because in a ship, the woman earlier it's the greatest one and then on the creation, hurting them. So whoever does anything like that? What is the consequence? Allah says no the Caminada and Aleem, we will make him taste painful punishment. If the intention for such an act is not tolerated, because notice what may you did? He intends for the one who intends is painful punishment. Then what do you think about the person who actually does it had in the Haram?

Now what do we see in this is that the Haram is a place that has been made sacred by Allah subhanaw taala it's secure, it is safe, where human life is safe. Even trees are safe rocks are safe. I mean, nothing should be hurt harmed over there. Why? So that people may worship Allah subhanaw taala in peace? Because when you fear for your life, when you fear for your property, can you pray and peace? Can you know what happens many times we're going to the masjid, but throughout our salah, what are we thinking about? Our bag? And where's our back just in front of us, but still, we're scared somebody's gonna pick it up and run away with it. What are we worried about our shoes, isn't it?

What are we worried about our car in the parking lot somebody is going to hit it and run away.

You understand? You cannot worship Allah subhanaw taala properly if you're not at peace, if you don't feel secure. So the rest of the world yes, there's always some risks and threats, right. But when it comes to Morocco, when it comes to haram, when people go for a model when people go for Hajj security must be guaranteed. This is why Allah subhanaw taala has made that place safe and secure. How long?

And anyone who tries to disturb that piece? All right, how by hurting people by killing them by theft or anything like that. Then what does that bring him? Punishment? Look at Abraha what happened to him? He tried to destroy the Kaaba with his whole army. What happened to his army? Did they survive? No, they were destroyed completely. And this matter is so serious that even carrying weapons in the Haram is not allowed. You know that carrying weapons openly in the Haram is something that is not allowed unless there is a serious, you know, risk of danger. And for the purpose of protection, weapons are raised. But other than that, in general, it's not allowed. There's a chapter

in Behati in Sahih Bukhari the chapter off read prayers and in that is a section in which mumble hottie writes may you call a woman harmless Silla? Hey,

Fillory the one haram that it is disliked to carry weapons during read, meaning when it is read the day, and also in the Haram it's not allowed to do that it is disliked. And under that chapter on Buhari records, a hadith in which we learned that, at one occasion even remodeled below one who he was attacked, right he was attacked by someone with a spear and basically, the man he attacked him at his foot, because that's all he could do. So the spear head went into the soul of his foot, making his foot stick into the stirrup. So basically, it will remodel the loved one who was badly injured. Now, who was this person who did it he was a cottagey, basically a person who had revolted

against the, against the philosopher and such people. They considered the companions of the prophets of Allah to send them to be apostates, so they were attacking the companions. So this is the reason why this man attacked, even remodeled below.

Now what happened that had judge, you know, had judge her judgment use of he's the one who attacked the Kaaba. All right, he was a Muslim, and he brought Muslims under him to attack the carbo Somoto of the world of the Kaaba were destroyed. And he was also fighting the Companions long story, we're not going to go into it, but anyway had Jadwin use of when he heard that Uber normal had been attacked, he went to see even remote. And he said, If only you will tell me who did this to you. I would punish him severely. You know, What even are muddled to learn who said, he said, You did it to me?

Because you are you the one who started this. You are the one who allowed weapons to be raised in the Haram. You are the one who allowed that battles be fought in the Haram, you started this, you are responsible. So you understand, the Haram is so sacred, that you cannot even raise weapons over there.

Forget about bloodshed. Forget about killing people, you can't even raise weapons, even animals are safe, so safe, that you cannot even chase an animal so that it goes outside of the hands so that you can attack it. No, you can't even do that. If a killer if a murderer, if a criminal is found in the home, even he will not be attacked. Even he will be spared until he leaves her home then he is a danger. So anyway, the Haram has been made sacred by Allah subhanaw taala and anyone who violates its sanctity, than what is for him, painful punishment. And this is the reason why we see that a person who violates the sanctity of the Haram then he is punished in the Haram.

You understand that? Generally human life is safe and haram but someone who causes bloodshed? Or does any form of ill had in the Haram by the carbon near the Kaaba in Mecca, then where will he be punished? in Makkah near the Kaaba. Why? Because he violated the sanctity of the huddle. Now his sanctity will be violated. Among Ramadan humble, he was asked that, is there ever a time when a sin is recorded? multiplied, like, for example, good deed when it's recorded, how much reward is given to 10 times? Right? So is there ever a possibility that a sin would be multiplied? He said no. Unless that sin was committed in Makkah, if a sin is committed in Makkah, then what happens? The sin

is multiplied. Why? Because it's against the sanctity of the huddle.

Once I went for Uhura, all right, and after Salah was returning to the hotel, and I was with my family, but you know, in that whole rush, what happens that you lose everybody? So I lost everybody. So I was making my way back to the hotel. And as I'm going, entering into the hotel, the main doors and what happens is that I could hear alarm. And so many people just stormed out of the doors. All right, and I just stood on the side because so many men, men, men everywhere, everywhere. So I just stood on the side scared what's happening over here.

And I saw the most scariest thing ever. And what was that? That a big circle was formed. And this happened within five minutes. A big circle was formed hundreds of men, hundreds of men literally. And a boy was brought a youth was brought in the middle and he was lashed.

He was lashed.

And I was just like, what's going on what's happening here? It was a scariest thing I've ever seen. And when I went inside, you know I asked around. So somebody told me that that boy had been caught harassing a girl harassing a girl in the mall.

So he was caught

harassing a girl in the mall. He was taken outside, lashed in public and sent. You see he harassed a girl. He was harassed.

He even he was not safe in the huddle. Generally in the home, you can't even strike a bird. You can't even strike a child. You can't even strike any person, but the person who hurts others in the huddle, then he loses all respect. He doesn't deserve any any protection. His protection is taken away.

And this is a very serious matter. Well, maybe you did Phoebe ill hadn't knew they come in or they haven't. Leave. There is painful punishment for him in the huddle. What is but what Nellie Ibrahim? And mentioned when we designated for Ibrahim and his son and but whatnot, but what are you Bowie? Bow? Well, Hamza, what does it mean to appoint and prepare a suitable place? So think of it like this, you go for camping somewhere, forget about camping, you go for a picnic somewhere and I'm in trouble. The weather will be nice. So you go to a park. When you go there? What's the first thing you do?

Before you take things out of your car? What's the first thing you do find a spot? Where are we going to sit? Right? And what kind of a place do you choose for yourself? Just any random place? What kind of place then which is most suitable. You have shared you're closer to the parking lot, you're closer to the bathrooms, right? So you want that it should be perfect in every way.

So this is Baba. Allah subhanaw taala he appointed the place he designated the place which place McCanna the place of elbaite the house which house the house of Allah, the Kaaba, meeting meaning Allah subhanaw taala appointed the place designated the place he told Ibrahim Renison, and this is where you have to build the Kaaba.

It wasn't that Ibrahim Robinson was traveling in the middle of nowhere. He thought okay, I'll leave hydron Ismail over here. And then when he came back one day, he had just had an idea that okay, we'll build a carbon here and since this place looks good, we'll build it here. No, it wasn't random. It wasn't up to Ibraheem Alehissalaam to decide who decided that carbon should be in Makkah in the hijas. In that barren Valley, who decided? Allah subhanaw taala decided what is bow what nearly Ibrahima mechanical bait and then Ibrahima listen I'm constructed the carver with who with a son is married. And when they built it, what happened? A lead to Shrek Vichy

Ibrahima lesson was taught do not associate with me anything. This matter was clarified that no shook must be done with Allah. What the hell Beatty and purify a clean my house liftboy a fina for those who tawaf who go around the Kaaba will call him in and those who stand meaning who stand in prayer in pm or CA M can also be understood as McLean one who resides when who remains in the huddle for the purpose of Errotica F will look are plural of rock here, the one who's doing Bluecore will regard as sujood as to do plural of sajit the one who's doing such the

clean my house for these people, for these people who will come to worship Allah over here. What do we see in this ayah that the House of Allah was constructed at whose command Allah's command? It was not Ibrahim Ernest rams decision, nor was it built by accident. Allah designated its place, that it should be in a barren valley in the middle of nowhere, Allah decided this. Why? What does this teach us? What does it show to us that a barren valley where nothing grows, you put a seed it will dry out, nothing will grow there.

However, you will find a man over there, your Eman will grow when you go there.

When it comes to dunya nothing grows there. In the sense that you don't go there seeking dunya you don't go there seeking material benefits. You go there seeking growth in Iman.

Allah subhanaw taala can cause anything to happen. It seems like a barren valley in the middle of nowhere who will go there. Who will go and worship Allah there. It will be so difficult. But do people go? Oh, yeah, they go. You think it's so hot in the summers? Nobody would want to go there. But it's in the summer that people like to go there. Right? It's amazing. The cold, even is very, very severe. But still people go there. Even when the car was flooded. Do people go? Yes. Will that stop them from the life? No, they will swim around the car by doing tawaf whether there is construction going on or doesn't matter what's going on. What will people go there? Yes, they will.

It's a miracle.

The Kava is a miracle because it is in the middle of nowhere, literally, if you look at the area of hijas, if you learn about the history of the Arabs, what you find is that Arabia was populated in the South, in the north, and a few tribes here there. When it comes to mechanics surrounding areas, there was nothing nobody lived there. And what happened when Hadrian Ismar eel when they were in Makkah, and the well of zamzam was there, what happened? There were some nomadic tribes, right? Like, for example, the tribe of Judah, specifically, who had left Yemen, the south of Arabia, in search of a better place, because when there was a flood, the whole area was destroyed. So all the

tribes they dispersed in hijas. So how Jerome came and settled in Makkah, and how life began over there is amazing.

Because nothing grows there, there is no wheat, nothing, there is no food. People would go from Makkah elsewhere to buy food.

If you want clothes, you have to go outside of Makkah, you want even construction material, you have to go outside of Makkah, remember how the karma was built? I told you the story where the materials came from?

Right. Nothing is in Makkah. But when it comes to Iman, where do you find that? in Makkah, when you want forgiveness? Where do you want to go to Makkah?

When you want a DUA to be accepted, when you want a favor from Allah subhanaw taala where do you go to the barren valley where nothing girls? You know, it's amazing.

It's amazing that how a person, you know, for instance, a couple, they're trying to have a child desperately, they're told go for umbra, the Cofer umbra, they go for Hajj. And what happens? They go to the barren valley where nothing grows but they come back and what do they get a child?

So if you think about it, the Kava is truly a miracle. The city of Maca is a miracle muscular Haram is a miracle. It's amazing.

So Allah subhanaw taala decided that the cargo should be over there so that people witnessed this miracle they see this miracle.

And it was made clear. After the cargo was constructed that Ibrahim Hassan was guided that there must be no shake over here. Only Allah subhanaw taala should be worshipped. And one more thing that Ibrahim Rosen was told was for hereby to clean my house. Keep the carbon clean, clean it and keep it clean. Keep it clean from what tangible filth and intangible filth, physical filth and spiritual filth. What is physical filth? There's many types of it. Right? And when it comes to spiritual filth, when is that shake, so keep the Kaaba clean of that

instead of the Buchla i 125. Also we learn why hidden Illa Ibrahima is Marina and Rob at Liqua. If you know Allah ke fina our rookery Sudduth keep clean the house for the worshipers of Allah subhanaw taala we see that cleanliness is a major part of our religion, a major part of our deen without cleanliness there is no concept of your brother or brother who is not valid if person is not clean. If there is an adjuster on the body if a person does not have will do and he knows he's aware and he's still praise is that prayer valid? No. What will it bring instead punishment as we learned so we see that cleanliness is very very important part of our deen both kinds of cleanliness hazy and

marinucci physical as well as intangible when it comes to physical cleanliness, how important it is that we must remove filth from our body. Whether it is in the form of unwanted hair, or it is in the form of dirt, it is in the form of some kind of body excretion body odor, whatever it may be, remove it from every part of the body from the mouth to the eyes. Imagine when you're doing well do you clean your nose

you're made to clean your nose five times a day blow your nose five times a day rinse it out. I mean

being is about cleanliness we must be clean physically cleaning the entire body, the head also wipe the head in window, wash the feet

and then remove unwanted hair from the body. No matter where they are under the arm somewhere else remove it. Doo doo doo whistle and once a week a bath is mandatory you know that on every Muslim. Once a week bath is mandatory it is why

it is that they must take a bath at least once a week more than that good. But if you don't then once a week is minimum requirement, it's a part of the and what we see over here is cleaning the masjid cleaning Baitullah and this is also a very noble

will act and dirtying the Masjid. What kind of an act? Is it a noble act? It's the exact opposite. The exact opposite. We see that Allah subhanaw taala commanded his servants Helene Ibrahim alayhis. Salam to do what? To clean the house. Allah commanded His prophets. Ibrahim is married to clean the Kaaba to keep Baitullah clean. And we see to the Prophet sallallahu Sallam also, what did he do at one occasion? When he found sputum, phlegm, dry phlegm on the wall, what did he do he scraped it off.

A woman who used to clean the mustard when she died, and the profits on a lot of them was not informed he was buried the profits on a loss and and went to a grave and prayed to Allah subhanaw taala to forgive her.

Cleaning the masjid is a very noble act. dirtying the masjid not acceptable. In Buhari again indictable salah, there is a chapter that says babka follow till bouzouki fill masjid, the expiation for spitting in the masjid.

Imagine spitting in the masjid is not acceptable. And if a person does that, then he must give Kafala and what is that cafardo Pick up that spit, clean it off. It's not okay to leave your filth in the masjid. It's not acceptable. And you must make a follow up by cleaning it by making that place as it was before. And there's a very interesting incident about a viewer by the Ventura Lauren, who in which we learned that at one occasion, he was praying the Salah, and he had to spit, right and it happens, you cough, there's phlegm in your mouth. What do you do? You can't swallow it, you have to let it out. So he had to spit it. And there is an etiquette of doing that, which is that

a person must you know do it in a cloth or so for example, a handkerchief or something. And if that is not possible, then when a person is standing under the left foot, but after that doesn't mean that you leave it there. No, you must clean it. And you remember that the masjid at that time the floor was pebbles, right? Or sand? It wasn't carpet. So it was okay for them to do that. So anyway, he did it. And he went home. It was night he went home and he remembered that he had spat in the masjid and he was not able to pick it up or cover it up with the sand. And it was nighttime. He took flame of fire so that he could find his way into the masjid. And then he went to the masjid he found

that phlegm that he had spared

and He covered it up where he got rid of it. And he said Alhamdulillah that I was saved from committing a sin in this night.

The Sahaba considered spitting in the masjid dirty in the masjid. What? A sin

then is it okay that we leave our garbage in the masjid

but it's amazing how we come into the masjid and we throw shoes everywhere. One shoe is on the shelf and one shoe is somewhere else it's in the way

what is this garbage has left outside of the Masjid. Isn't it amazing? Yeah, somebody will come and pick it up. And we don't need this table. I don't need this stroller anymore. I don't need this car seat anymore. Let me leave it outside the masjid and let the masjid pay to get rid of that garbage You know it's amazing how people will dump things over here and we have to call people we have to pay them to pick up the garbage

you know that although there has to pay weekly for the garbage to be picked up and the more garbage there is the more we have to pay.

So think twice before you leave anything here. Go ahead.

Pay attention in small thing when you go into the masjid instead when he goes into the masjid he saw one man you playing with it.

And whenever you doing so it playing like that, so the hairs will be falling down and it will be in the masjid. So it was annoying so much but he cannot do anything. We said when the man left the message and everybody left message you was the same spot and looking for every single hair and we'll take it in self and throw it outside of the messages. So now when they see I was amused I said we are at home and think about how many how are

we just ignoring we just it's amazing. Forget about here. It's amazing how people will chew their nails and spit them out. sitting inside the Masjid. Is this acceptable? Or cleaning our ear as we're thinking and taking your wax out and throwing that somewhere in the masjid? This is not acceptable. But unfortunately we have these bad habits wherever we go we leave our filth behind but the house of Allah does not deserve our filth.

Yes, our socks are dirty. They're smelly.

Yes.

I was thinking you know what's the thing is make us how we can think about the masjid is the things make us clean the masjid is for me

Think about it. If I want my house is clean, this is Allah's house, my house is nothing I will leave it uncovered. This is Allah's house people will come and worship in it again and again. I clean Allah's house inshallah Allah subhanaw taala will give us house in general.

You see, we claim to love Allah more than we love ourselves, don't we? Then why is it that we love to clean our house and make sure that it stays clean? But when it comes to the house of Allah, we don't care about its cleanliness. Would you ever like it that as guests come into your house, the front for you is just full of shoes, so that people have nowhere to step.

People fall over. We don't like it in our house when there's a gathering or something like that a party and people have to leave their shoes How nicely they're put on the site but when it comes to the masjid it's amazing how we will throw them right left and center

we do not

benefit from the everything of them the Washington toilet paper, everything, but we think because it's a nice house, it's free. It's okay we can do anything. But when you left him while I if someone is coming after you, you will be feel like a shame. Do you see yourself as a Muslim? So if we start a little bit, not just because I'm cleaning, okay? If somebody asks me just I'm cleaning, I'm picking that intention, I will allow give me reward for it. This is more than whatever you're doing maybe spending all the night Portage praying, fasting whatever. But this small deed will be accepted outside of philosophy. I

mean, think about it when we eat lunch over here. For example, how is it that we leave the tables? Are you allowed to leave the table like that at home?

Leave your food there. Leave your box there. Leave your dishes on the table. Leave the crumbs on the table on the floor. What do you do? Do you clean up after yourself? You should if you don't all right. And if somebody doesn't clean up after themselves how annoying that is at home.

A friend of mine always tells me she says you want good health Come Come let's go clean the budget. This is the thing like if you want to have good health, keep your Masjid clean

let's listen to the recitation.

Lavina oils will do now

Musk on the John

when

the John

Key's movie feel you

will

be the

people who

were

madly in

love BT to shriek Vichy

here at work on his mentee and it's all

on me no more guys