Taleem al Quran 2012 – P07 080D Tafsir Al-Anam 53-59

Allah says waka Lika and likewise fatahna we have tried Baba whom some of them we bargain with others meaning in this way we have tested people with each other how the rich people they become a test for the poor and the poor people become a test for the rich people have high social status, they become a test for who people have lower social status and vice versa. People are a test for one another worker Danica fatahna, Ibrahim B Baldan, Lea Kulu, so that they say who the wealthy ones, those who are arrogant, they say, uh, how old are you? Is it these poor ones, mon Allahu Allah has favored or lay him upon them membrana from among us,

that when the poor and the weak when they embraced Islam, when they were with the Prophet sallallahu sallam, what happened? The arrogant ones, they said, These people are the ones who Allah has favored on favored with iman. In other words, what they're saying is that if this religion was true, then these people would not have accepted the fact that it's all these uneducated, and poor, and backward in the worldly sense, you know, such people have embraced this religion, it shows that this religion is not that great. Whereas if it was a rich person who had accepted it, someone who's influential if they had accepted this religion, then yes, it would be true. So many times, what happens is that

people try to judge something to be right or wrong, based on what based on who is doing it, and who is not doing it? If so, and so is doing it, then it must be right. If so, and so is not doing it, then it must be wrong. Is this the correct way?

Is this the correct way? No, it's not. But unfortunately, many people there like that. They will wear something just because somebody is wearing it. They won't wear something just because somebody's not wearing it. We imitate others. We don't analyze the thing as to what it is in itself, but rather we just emitted others whatever somebody has said, we say the same thing about it. Allah says Elisa is not Allah who Allah, br Lama, one who is most knowing the shackling with those who are grateful. Is Allah not the one who is best aware of the grateful ones of the thankful ones? Who are the grateful ones over here, grateful ones are those who are thankful for what they have, and what

they have and what they don't have doesn't prevent them from accepting the truth.

What they have, or what they don't have doesn't prevent them from accepting the truth. They accept the truth because it is the truth, not because someone who is wealthy has accepted it, or someone who is poor has accepted it. No, they accept the truth, because they recognize it to be the truth. So such people, Allah knows who they are, and He guides them. So in other words, don't think that something is right. Just because somebody is doing it or something is wrong, just because somebody is doing it know, something is right, because Allah subhanaw taala has said it is right, and something is wrong. Because Allah subhanaw taala has said, it is wrong, that should be our criteria.

Our criteria should not be who's doing it and who's not doing it. Our criteria should be what has Allah subhanaw taala said about it. What did the Prophet saw a lot of Saddam do about this? That is our criteria. And those people who are like this, Allah subhanaw taala call them Shaqiri because he will guide them to the right way. What either and when jakka He comes to you who a Lavina those people who you know that they believe the IR Tina, in our verses for Colden says Salaam Alaikum. Peace be upon you, the prophets of Allah, Allah is installed over here, that when the believers come to you, then you should say salaam to them?

Generally, what's the rule? Who should say salaam, the one who is coming in? Or the one who's already inside? The one who's coming in? They are the ones who are supposed to greet those who are already in. But over here, the Prophet saw a lot of times was told when the people come to you, you say, sir, why? Why is the opposite thing be mentioned over here? Because, because why, like, for example, and make this clear to you. Let's say you're at home, your mother walks in. Technically, your mother should say salam. But you get up and say salam first. Why.

Why? Because you're younger. Right? Out of respect. You have to say salam. Okay. Another example, you're at home, and your friend comes in. Before he when she says salam you say salam, why? Because you are welcoming them.

So sometimes out of respect you initiate the center and other times to welcome the other person you initiate the Salah. So the prophets of Allah was told over here that you initiate the salaam when the believers come to you why, in order to welcome them in order to welcome them, because it's a horrible feeling when you go somewhere, and the person doesn't greet you. If you're an ungraded you feel like you're not welcomed. And you just want to go away. You just want to go back you don't have the confidence to speak to them. You know, it becomes so awkward. You can't even sit with them. To the profits of a lot of them has stalled to welcome the believers to the best of his ability, greet

them, say salaam to them for all salaam aleikum, and say to them that Catawba he has prescribed Rob bukem Your Lord Allah and FC upon himself a Rama the mercy, give them hope. Give them this good news that your Lord is so merciful, that he has made mercy mandatory on himself. Meaning when they're coming to you, they're sharing with you their problems, their sufferings, give them hope.

Typically, what happens if somebody shares with us their suffering, their problems we tell them you should do is the far sister.

Think about it if you do anything wrong lately.

We make a person feel guilty you must be very sinful because of which you are going through this hell. The prophets are a lot of them is told. Tell the people when they come to you, your Lord is very merciful. Give them hope, comfort them and know who indeed he Munna amela whoever does mean come from you. So an evil any sin be johathan out of ignorance. So Medan dabba he repents, mimbar the after that will us Lucha and he reforms for ANOVA for Rahim, then, indeed his Lord is Most Forgiving and most Merciful. Give them hope, that if there is a person who has committed something wrong out of ignorance, then if he repents to Allah, He says, Sorry, and he makes amends, whatever

damage was caused, he fixes that. And in sha Allah, He will find Allah forgiving and merciful.

This is a murky Surah All right. And in Makkah, the Muslims are suffering from a lot of persecution. And because of that persecution, many times, even though they knew something, they wouldn't be able to do it. Or they knew that something is wrong. Still, they would have to do it just because of that persecution just to save their lives. And many times they would be unaware of what was right and what was wrong. Why? Because when they were living in so much fear, when do you think they had the chance to learn and besides, the laws had not been revealed yet. The laws had not been revealed yet. And also think about it. These people were you can say recent converts, okay. And for them, all of a

sudden, everything is different. For a person who's been living a life of Zina, all of a sudden to No, you cannot commit Zina.

For many people, it's impossible, there will be times when they will fall into it. Just like that if somebody's addicted to alcohol, all of a sudden for them to find out I cannot have alcohol anymore, it will be difficult. So no matter how much they try, they will be times when they will make a mistake. But at the end of the day, they are trying to improve themselves. So when such people come to you, asking you about what they should do, they have committed a mistake. They've committed a big sin, give them hope. Greet them, welcome them, don't turn them away that oh, you sinful one does go away. Don't even come near me. You have alcohol use Zanni Get away from here know, when they're

coming in be happy, at least that they're coming. Welcome them. How is the person meant to change and improve if you don't even let them come?

Many times it happens that in the masajid all sorts of people come right. Sometimes they come with proper hijab, and sometimes they don't come with the proper hijab. But typically what's the reaction of people there big signs, big posters. As you walk into the masjid make sure that your head is covered and your arms are covered, and your legs are covered and your feet are not showing, so that as soon as a person walks in, he feels I don't belong here. I should better get out before I get into trouble.

A person is coming in to find some peace. And immediately they're told before even the step in that you're not welcome here because of your dress. Is this the way to welcome the servants of Allah subhanaw taala Is this the way to welcome Allah servants into his house? No, this is not

The correct way. Remember, no matter how a person is dressed, no matter what kind of actions they do, no matter what kind of reputation they have, when they come to the masjid, we have to welcome them, we have to welcome them. But many times it happens that if a sister is not dressed appropriately, we just stare at them. Stuff that hola hola, hola. Hola, como de La Villa. And we pass comments and we say things about them, which are very, very hurtful. Be grateful for the fact that they're coming. Go talk to them, ask them how they're doing. Ask them how their life is, you know what's going on in their life, be friends with them.

And then Inshallah, when you have developed that kind of relationship with them, you will be able to influence them. But if at first, you scare them away, how are you meant to influence them?

Think about yourself that I also committed the same mistakes. Perhaps I also dressed in the same way just a few weeks back just a few months back just a few years back. Allah is the One who guided me. What's so great about me? Nothing. Allah guided me, Allah is bringing this person as well. So I should welcome them, not turn them off, not turn them away.

It doesn't mean that it's okay. To dress in the wrong way. No, that's understood. The rules are clear. But there's a way of approaching people, there's a way of guiding people. You know, once my mother's teacher, I think I mentioned the story to you earlier, but if I did, I'm sorry, that I'm repeating it, but I just love this. My mother's teacher, he was visiting us in Pakistan and lots of people were coming in, when they found out that her teacher was there, they wanted to meet him as well. So this lady came in, and with her, her daughter was there too. And her daughter had no hijab on nothing. And she wasn't even dressed modestly. And she came in and she said Salaam and you would

think that a chef or big chef would be like, you know, he wouldn't even look up. He wouldn't even greet them. He wouldn't even have a conversation with them. I never heard him speak a word of English. Okay. He lived in England for many years, but I had never heard him speak a word of English, always speaking in Arabic. But when she came to greet him, he said, Hello, how are you? How's everything? Okay, good. And he went back to his conversation. Just Hello, how are you? And then he went back to his conversation didn't have to look at her. And, you know, ask her how sinful she is, or anything, nothing.

Nothing at all welcomed her very nicely, and back to his work.

So people don't feel awkward then. And then she herself actually felt a little strange. So she went and grabbed the hijab, and she put it on, but he didn't make her feel unwelcomed not at all.

So this is something that we need to develop as well that when people come welcome them,

welcome them acknowledge their presence, you know, say a word or two to them. Don't turn them off. And if somebody shares something such as this with you that I have done something wrong, then don't say to them, Whoa, you're gonna go to hell.

Allah will never forgive you. You know, by the way, the punishment for this as death in Islam, capital punishment. Do you realize what a serious crime you've committed? Todd says thanks to them. Look at the Iowa men amela men come sue and be Jehovah Latin. Whoever has done sin, whoever has committed sin amongst you. How did you hear that and out of jail? What is the Hella ignorance, do things First of all, that a person doesn't know at all. You know, for example, a person becomes Muslim and they find out that this is wrong. This is wrong. This is wrong. They say I've been doing this stuff all my life will ever be accepted as Muslim.

Yes, because after Johanna taba will Asla then he will find a lot of photo Rahim. All right, second type of Johanna is that a person knows. But

for a few moments, he becomes like an ignorant person. Like he doesn't even realize what he's doing. He forgets that this is haram. He forgets that it's a sin. And he does it. And later on he finds out what on earth did I do, he's regretful over the actions that he's committed. So whoever does wrong out of Johanna some metabo Minbari he will Oslo her for an who have fought over Him then He will find Allah forgiving and merciful. So there are many lessons in this idea. First of all the when people come welcome them, don't wait for them to say Salah you take the initiative, whether it's children, or it's people of higher social status or low social status, people who know more than you

know less than you, whoever they are people who go to a different masjid, who go to a different halacha whoever they are when people come welcome them, initiate the salon. Also, we learn over here that give importance to all of you

People give importance to all people, even those who have a bad history, okay? To those who have a very good history, someone who's done something seriously wrong recently and someone who hasn't done anything wrong, give importance to all people.

And also another important lesson that say words of hope, encouragement.

Whenever we are advising people let's say words which will you know make them hopeful encourage them to do something.

What are their Lika and thus new Firstly, we detail Elia the versus Allah subhanaw taala mentioned this in so much detail why so that becomes clear to us and also what he does Davina and so that it becomes evident what Seville way and moody mean of the criminals, the way of the sinful that becomes very, very clear. Lettuce. Davina is basically from by noon from the word Ban mobian is also from the same root. And that's the Bina there are some extra letters over here. Besides the root letters, what are they seen into? Okay, just like the iconography what yuck unnecessary is the comma is Tirana. All right. Now, sometimes these letters seen into when they are in a verb, they give the

meaning of seeking, right like for example, necessary we seek help, but at other times, it gives the meaning of mobiola What does it mean by mobile llama?

Not really exaggeration, basically that the action is being done, you know, very forcefully or excessively. Okay, so Lita, Sabina, it's not just that it becomes clear, it becomes very, very clear, it becomes evident what becomes very clear the way of the criminals meaning the wrong way it becomes very clear and when it's clear, then you will be able to avoid it. So over here we see something so small as mentioned that the machine had a problem with sitting with who people have lower social status. Why does Allah subhanaw taala reveal this Why does Allah subhanaw taala address this issue so that the way of the criminal is known so that it can be avoided so that we don't do

the same thing that they did that we don't want to sit next to a person who's of a different color? We don't want to sit next to a person who is from a different background who has a different social status no give importance to all people that's listen to the recitation

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could say any indeed I knew he too I have been forbidden. No he to from noon higher now he is to stop. So I have been stopped, I have been forbidden Meaning I'm not allowed by who? by who? By Allah meaning Allah subhanaw taala has forbidden me from what and that are Buddha I should worship a Lavina those who that ruin them in dune Allah you call upon besides Allah, I am not allowed to worship those whom you call upon besides Allah what is it that the people call upon besides Allah many beings? So, the prophets of Allah Azza was not allowed to dedicate any act of worship to any of them if that was the case with him, what about us? The same rule applies to us right. So whether it

is a saint or it is someone in the grave or it is a star, whatever it may be, we are not allowed to dedicate any act of worship to them. Whether it is such the or it is Dora or it is sadaqa anything we're not allowed It is haram. So much so that if a person does that the Prophet saw a lot of time has been told that the instructor Leia batana Amma look if you do Sheikh then all your good deeds wasted wasted in the Quran. What do we learn that in the homie you should be learning for the Harlem Allahu Allah he'll Jana whoever does should with Allah then Jana is haram upon me cannot enter Jana. So this is something that we have to take very seriously because * comes in, in a very subtle

manner that people don't even realize it creeps in a very subtle manner. Imagine like a black ant crawling on a black stone in the middle of a black night. It's so hidden, that you don't even see it you cannot even tell just like that * creeps in. It creeps in

like for example, a person is you know, they desperately want children for instance and people tell them you go to so and so person and you give them this and this and they will tell you what to do and you will have a child. So they think that yes if I go to this person, I listen to them, then what will happen I will have a child

and many people they fall prey to these things.

So the prophets of Allah has been told say in the new he to hon the medina tournament Dune, Allah any form of shake, we have to avoid it is haram on us, called c'est la a tabula rasa comm I do not follow your desires. Because schicke in reality, what is it is to people's desires. It's things that they have invented, they have come up with themselves based on their desires, or the sounds good. Oh, this sounds good. So they do it. And as a result, they are committing the most serious sin. You know, for example, people would have lots of dates, and they would say, Okay, let's make an idol with it. So they would make an idol with it. Yeah, it looks really nice. Okay, we're hungry. Let's

eat it. This is all what desires, how can you make God with food and you eat it up yourself? And what?

People like something, they find a creature very amazing. And they're like, Wow, let's start worshipping it. They find a person who has a big white beard, oh, he must be a saint.

They see a dream shaitan comes to them and tell them go to the grave of Sorrento, do Sajida and all your problems will be solved and they do *. It's all work. It's all desires. The Prophet sallallahu Sallam is told tell them I do not follow your desires, if I do so, but in fact burnin to even I would go astray then if I were to follow your desires, I would go astray Wilma Anna and not I'm in the dean of the rightly guided meeting then I wouldn't be able to rightly guided people I will be misguided then. Now the Michigan of Makati basically requested the prophets of blindness and under please just touch our idols once. You know we really adore them and we love them. And we

sacrifice our lives for them or money for them. Please just touch them. Let's

just just give some importance to them. So Allah subhanaw taala forbid the prophets of Allah Addison from doing that. No, you're not going to do that. Because if you were to touch an idol even in respect, then what would happen?

This would lead your ummah to committing scheck. And then what is the difference between Shinto hate if the prophet of Allah

Allah is touching an idol in veneration. So he was forbidden that no you're not going to do that. And if somebody does that, that is also a form of shank than you think a piece of stone that has been carved into the form of a creature or something. You think it has some special characteristics or some special importance, this is why you were touching it in honor. This is also kind of *. So you're not going to do that boot say, tell them that in the AI Lab a unit in indeed I am upon a clear evidence mid rugby from my Lord. I have clear evidence of what of the heat of the Oneness of Allah of my Prophethood that whatever I say to you is based on what proof and evidence here you are

performing your * based on your desires and whatever I am telling you is based on what clear evidence and proves what Cadabra Tombi and you have denied it. You have rejected the truth that I am presenting to you. Marine D I do not have mad that which the star g Luna v you all hasten with you all here son for that which you were hastening for you want it to come very quickly. I don't have it this third DeLuna from ing Lamoreaux Jolla, which is to be hasty to wants something to happen very quickly before it's due time. So you are demanding something from me quickly. I don't have that. What is it that they were demanding from the prophets of Allah? Listen, we learned earlier miracles.

And then they also said, Okay, bring this Day of Judgment. You say that a day of judgment is gonna come bring it already. You say that a punishment of Allah might come upon us bring it already. So the Prophet saw a lot is on his made to say over here, tell them, I don't have it. It's not within my control. It's not within my power. No, it's with who in not a hook, who the decision Illa except Allah for Allah. The decision lies only with who? Allah subhanaw taala if he decides to punish, or he will send the punishment. If you decide to establish the Day of Judgment in your lives, then you will do so the judgment belongs to who? Allah I have no say in that. You're also he relates who

Allah subhanaw taala relates and how can the truth the apostles from Australia also have salt slog which is to narrate, okay. besar from the same route as us. All right, as of now, so you're also help Allah subhanaw taala relate the truth, meaning whatever he says is the truth. Whatever he has informed us, whether it's about the Day of Judgment, or the coming of an impending punishment, whatever it is, it is the truth Wahiawa and he is Hyrule fell asleep. The Best of those who decide he is the best of those who make judgment. I'll fastly Florida fastly. Facile is one who does fossil meaning decision? What kind of decision is this? That which separates between right and wrong

between the guilty and the innocent? Because until a judgment is made, the reality is mixed up with falsehood. People don't know what is right. They don't know what is wrong. They don't know who is innocent. They don't know who's guilty. But when a decision is made, that it's clear, okay, this is wrong. This is right. So Allah subhanaw taala he is hired when he fell asleep. He is the best of deciders how, because his decision is based on what on truth on reality, there could be a judge who passes a judgment. And in reality, it may be wrong. So a person may be jailed for 40 years in isolation. And there are people who are saying he's innocent, but the judge said he's guilty. So

he's guilty. But is that a correct ruling? Perhaps not maybe not. But any Judgment that Allah subhanaw taala makes what is that correct and accurate and most true? So, will who will Hyrule fascinating, whatever decision he will make concerning you, it will be the best one it will be the correct one all say low if and indeed in the with me. If I had my that which the star g Luna V will hasten for In other words, if I had the power to bring the punishment on you, if I had the power to begin the day of judgment already luckily Surely it would have been decided what Umbro the matter veiny between me obeying the command between you, meaning this matter would have been long over

already. So in other words, your fate is not in my hands is not in my control. It is with who? Allah subhanaw taala and you are lucky that you have a merciful Lord who doesn't hasten the punishment upon you. Because if it was up to me, this matter would have been long over.

Because think about it. If the decision for

people's lives and their punishments was left to human beings. You think any person will be walking on this earth right now? Who would be alive on this earth right now? Nobody.

If you weren't given the ability and the authority to punish someone whom you believe is guilty, once you have done that already? Oh, yeah, a long time ago.

Right? In the worst ways, perhaps because when we hit somebody, and we're angry, we want to take revenge. When we've been hurt, we want to take revenge. And if it was up to us, we would have taken revenge from the moment they hurt us. Over in the moment we saw the first signs. But the reality is that the fate of people is not with us. It lies with who Allah Subhana. And human beings are very lucky that they have Allah subhanaw taala as their judge, someone who gives them a chance to live and realize their mistake and repent. Because there could be someone whom you really angry with today, because of what they've done to you. If it was up to you, you would sentence them to hell 20

years ago, but they're alive today. Perhaps they've done Toba. Perhaps you're not able to forgive them. But maybe Allah subhanaw taala will forgive them.

And maybe on the Day of Judgment, you will also forgive them. Allah subhanaw taala gave them those 20 years to live which you would never give them but Allah has given them so that they can make amends in sha Allah. So the prophets of Allah was and was told to say over here that tell them if the matter was up to me, it would have been long over. Well, Allahu Akbar Allah. And Allah is most knowing bizarrely mean with the wrongdoers that just because a long time has passed, doesn't mean that someone who was wrong is not wrong anymore. No, if they've committed a crime, they are guilty, even though they will be held accountable 50 years later, 1000s of years later, doesn't matter.

Someone who's wrong. Allah subhanaw taala knows they are wrong. So don't think that just because it's been so long and that person is happy and here you are suffering. Don't think that Allah subhanaw taala has forgotten you know, what Allah Who Arleigh mobility mean? And we see that in Makkah, there were many people who oppose the prophets, Allah Allah said and persecuted him imagine remodelled Allahu Anhu he came with a sword looking for the Prophet SAW Allah listen to kill him, then he and he embraced Islam.

Or it could have been Abuja, he was on the wanted list until the conquest of Makkah, basically until he embraced Islam. So imagine so many years. He opposed the Muslims harmed the Muslims. But Allah subhanaw taala gave him the chance to do Toba. Right? So this is a Mercy of Allah, that the final judgment concerning people is not with us rather, it is with him alone.

We're in the who and with him, meaning only he has methodic keys alive of the unseen McPhatter is the floor love myth? And what is that a key? So he alone possesses the keys of the unseen? What does it mean by this key is of the unseen.

A key is what? Something that allows you to know or to have access to what is behind a locked door. Right? That is what a key is, if you don't have the key, you can't have access to what is behind the locked door.

Okay, so imagine a live unseen what is unseen, the unseen, refers to it includes everything that is hidden from us, everything that is hidden from us, and what is it that's hidden from us? What is it that's hidden from us? A lot, right? Whether it's the future, that what's going to happen in the future? Who's going to do what, who's gonna go where, who's going to die, where, who's going to be born, where, right how many children a person is going to have, who they're going to get married to, when they're going to die? All of this is what future? This is all part of unseen? Just like that. The Day of Judgment. All right. Jana, Hellfire hisab accounting of the danger. All of this is what a

light. Likewise, les doesn't listen to the future. It includes everything that is present now, but we don't see it. We don't have access to it. We don't know it.

Like, for example, what's happening right now, in the sky. You and I don't know how much rain is going to fall today. We don't know how much snow is going to come this year. We don't know. All right. What's happening in Africa right now. I mean, right now, at this moment. We don't know. You have to check something to find out right. So lay.

It's a big rail.

Basically, so this entire unseen everything that's hidden from us, Allah alone has the keys do it. What does it mean that He alone knows about it. He alone knows what's going to happen in the future. He knows who's gonna go where who's gonna die where who's going to do Toba? Who's going to die as a muslim and not he knows we're in the who? Methodical laby lair Allah no one no one knows it Allah Who except he learned not yet Allah Maha he knows it Allah who are accepting meaning only He knows these matters of the unseen. Now with regards to my fat to her labor, it is recorded in Behati that the Prophet sallallahu sallam said mufaddal her labor and Clemson Leia lemma Hoonah Illa Allah the

keys of the unseen are five None knows them except Allah. And then he recited the ayah in the Quran. Surah 31 ayah 34 that in the Lucha in the who are ill Musa that indeed Allah with him is a knowledge of the Unseen. So first of all, what is it? Knowledge of the hour? Okay, meaning when the day of judgment is going to happen? There's any person know about it, but Allah, only Allah knows. Even the angel who has been assigned to blow the trumpet does he know? He doesn't know he's ready, just waiting for the order. As soon as he will be commanded he will blow the trumpet. Nobody knows when the day of judgment is going to happen except for who? Allah subhanaw taala so this is one of the

keys of the unseen. Secondly, where Yunus Zelizer and he sends down the rain. Me in the matter of rain is only with Allah. He knows when it will begin to rain, and when it will stop. People can predict they can estimate, but the exact precise knowledge is with who? With who, Allah alone. Thirdly, we are level Marfil or ham, he knows what is in the wombs. Meaning, what is it? In the womb of a woman? Sometimes a woman has no idea and she's pregnant.

He knows exactly. If there's a baby. Okay, what stage that baby is at. And if it's going to be a girl or a boy. All right, if it's going to have a disability or not, who knows? Only Allah knows. Because sometimes they say This baby has a disability aborted, right? And the mother says No, baby is born perfectly fine. Perfectly fine. Or they say girl happens to be a boy is a boy happens to be a girl. Right? So he knows what's in the wombs. then fourthly, Walmart added enough Sama, taxi bajada no person knows what it will earn tomorrow.

You may have an idea of what you're going to do, what you're going to buy, what you're going to get, and then you come back with something completely unexpected. Right? So only He knows what you're going to do tomorrow will matter that you have some big ol thing to move. And fifth, no person knows when which land it will die. Who knows these five things? Who knows these five things? Only Allah subhanaw taala and what are these mufaddal a lair Allah Maha Illa who were Allahu and he knows my that which will bury in the land will bury and the sea. Imagine everything that's on land and everything that's in the sea. Who knows? Allah?

Sometimes we think Yeah, a few ants, but underneath the soil there are 1000s and 1000s of ants who knows about them Allah will your alum will Mathilde burry will battery and what's inside the sea. We haven't even discovered everything that's within the sea. That's in the depths of the ocean. We don't even know everything that's there. But who knows? Allah Allah knows, warmer and not the school to eight falls from seeing off ball which is to drop. So nothing drops, nothing falls me water cutting of any leaf meaning no leaf falls, what are called applies to leave as well as a petal.

So no leaf falls, no petal falls in layer Allah Maha except that he knows it. The falling of a leaf is an event that is very subtle, that you don't even notice sometimes how quietly it happens. Without much noise, how quietly it happens. You don't even feel it. But every occurrence that takes place, every incident that takes place, even if it is as small as a falling of a leaf. Allah's parents are less aware of it. So what about our lives then? The actions that we do the things that we do you think he doesn't know he knows everything. In life Allah Maha when a hot button and there is no green fee in Luna metal out in the darkness of the Earth, a grain that is put in the earth and

it's in darkness because it's buried in the ground. Who knows it

Allah subhanaw taala what's going on with that grain? Allah subhanaw taala one out of Tobin when I be seen and there is nothing that is rotten rotten is fresh tender moist. So for example a leaf that is fresh a fruit that is fresh, okay? Wallah yeah this nor anything that is dry yabbies from Yabba seen that which is dry, withered hard, so a leaf that is dry, there is nothing fresh nor dry in there except fee Tabby moving in a clear record,

you know bees, you get them fresh and you also get them dry. Right, you get them fresh and you get them dry. Who knows about every single seed and every single grain whether it is fresh or dry, Allah subhanaw taala we can't even count how many there are for Allah knows about them. So this is basically it tells us about the complete and all encompassing knowledge of Allah Subhana Allah knows about every incident about everything that exists, whether it is hidden, or it is manifest whether people know about it, or they don't know about it, everything no matter what state it is in whether it is fresh or dry, its characteristics. Allah's panel Darla knows, every detail is known to Allah

this is how vast his knowledge as and when this is how vast his knowledge is. That means that we have to trust him.

We have to trust him. We have to believe him. Whatever he tells us we have to take it as is if someone knowledgeable tells us something we believe in them blindly we follow them blindly. We don't understand the concepts ourselves and we say oh yeah so and so said they will PhD in this I just follow them alright we say yeah my friend She's a lot into food and you know eating healthy and nutritious so she says you should only have organic meats I just have organic meat why exactly I don't know the details, but I just have only this. We trust them because of their knowledge. We follow them blindly. When Allah knows everything more than what we can even imagine that why not

trust him? Why not surrender to him because we cannot escape him.

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