Taleem al Quran 2012 – P03 042C Tafsir Aal-e-Imran 25-27

So, so far we have learned in these verses, that there are some people who are called to the book of Allah so that they gain guidance from the book of Allah. But what is their reaction? They turn away. They're not interested. And why is it that they turn away? Because it's their fabrications in the religion. It's their innovations in their religion, which have deceived them, because of which they think that no matter what they do, whether they follow them properly or not, they will be fine. They will go to Jannah. They will be successful in the field. And because of this false belief, they tamper with the verses of the Scripture. They alter them, they change them, they misinterpret them.

They fabricate lies in their religion. So Allah questions for K for either Jamar in our home. So how can it be when we assemble them? When Leonie larly, Buffy for a day about which there is no doubt, kefir? Kefir is used for asking a question to ask about the quality or the condition of something that how is it and sometimes kafer is also used for the purpose of exclamation? It is to show the enormity of that which has been mentioned that how will it be for K for how will they be meaning for K for your corner? How the home How will their state be what will their state be? How will their predicament be? When either Jamar now home when we will gather them Jimana from Gemma Jean me mind

that when we will gather all of these people, including those who have fabricated lies in their religion, when we will gather them Lee Yeoman for a day? What does it mean by for a day, meaning for the hisab of the day for the accounting on the day of judgment.

And Leoben for has also been understood as fi Yeoman. So lamb over here gives meaning of Fi first of all, what does it mean, Lehigh Serbian for the hisab of the day. Secondly, feel that when we will gather them on that day, which de la vie Buffy, in which there is no doubt there is no doubt in the occurrence of this day, in the coming of this day, they are certain that the day of judgment is going to come.

And this Day of Judgment, either what character to appear, when the occurrence occurs, Lady Sally McCarthy, her caregiver, there is at its occurrence, no denial, there is no doubt in the coming of this day. So how will be the condition of those people who have fabricated lies in their religion? How will their condition be on the day of judgment?

And in the previous verses, we learned that those people who disbelieve in the Ayat of Allah who killed the prophets of Allah who killed those people who commanded them to do that, which is right, so how they're conditioned be on the Day of Judgment, when they're hisab is being taken when they're being questioned? Why did you do this? What was the basis of this? What gave you the authority to do this? What will their predicament be on that day?

Especially because we're we're fit and it will be given in full war fears from wildfire. It will be given in full cologne Epson every nups every person will be given in full what will it be given in full maca Sabbath? Everything that it earned, meaning every person will be given the recompense of all that it did. All that it acquired. Well whom law US law moon and they will not be wronged at all. We learned earlier in Surah Baqarah Lucha Sabbath wearing a yarmulke Saba every person will get what it strove for. And it will bear the responsibility of that sin, which it acquired as well.

So on the Day of Judgment, it's not the long hopes. It's not the wishes. It's not the assumptions that are going to help a person. What is it that's going to help a person, his actions, his actions are going to be seen, what he did, are going to be checked, his actions are going to be checked, not what he thought, and what he hoped for what he longed for what he wished for Lucha Sabbath, or anything like this. But many people, they don't do anything when it comes to religion, and they base their success in the hereafter on wishful thinking, or they do a little bit and they're content with those few actions that I have done had. I give my zakat I follow all the obligations and that's it.

I don't need to do anything extra. I give my zakat I don't need to give any sadaqa

will fit coloane Epsom Mikasa but on that day, when each and every action will be paid for will be required for on

that day a person will wish he had done something better. He had done something and he had not just based his little on wishes and hopes.

We see we have learned earlier that the reward for one good deed that a person does, it is multiplied. One sadaqa person gives one hub it multiplies into 700 Well Allah who you Laurie for Lima Yasha, Wolfie at ko Luna FC mica Saba, for one good deed, the recompenses multiply, for one sin, the recompense is it's equal.

And look at how the I ns wahome lejos lagoon and they will not be wronged at all. What does it mean by this, that the people will not be wronged, no loan will be done.

This can be understood in several ways that first of all, no good deeds will be reduced.

That a person has done some good deeds, he has performed some good deeds and there are no saints that wipe off those good deeds. So those good deeds will definitely be there, they will not be reduced.

Obviously, the person has done some actions which have wasted his good deeds that's understood, but other than that, his good deeds will not be reduced.

Secondly, the bad deeds that he has done, they will not be increased, they will not be multiplied.

Whatever sins a person has done, he will be punished for only those not more than that.

Similarly, if someone else has done something wrong, you will not be held accountable for the wrong deed for whom they use the moon, nobody will be treated with injustice. Why? Because whenever you have the more bootcut or whether your Lord does not do injustice to anyone at all.

What do we learn from the Hadith Bootsy that everybody? Oh my servants, I have any Harlem to Luna or NFC, I have made injustice haram upon myself. Would you alter who Boehner con Muhammad and I have also made it unlawful amongst you, fella tovala mu, so do not oppress one another do not do injustice upon one another.

So Allah does not do injustice upon anyone. And on the Day of Judgment, when everyone will be recompense for the good or the bad that they have done. There will be no injustice, what does it show that any action, anything that a person has done? He will get the dessert for it, he will get the recompense for it.

And Allah is questioning us forgave. How will it be? Just imagine that day? How will it be? How will your state be How will your condition be when every single action that you've done, it will be checked? It will be observed

and then every person will be recompensed for that action. When we base our success, our accurate on wishes on wishful thinking wishful thinking is not going to help. It's the actions that will help

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For K for either Jamar, now hon Leo Malawi Buffy if we just imagine that day before we do anything, or before we leave anything

that how will I be? Will I need this good deed? Would I wish that I had not committed this action? If only we imagined that day?

For K for either Jamar now hon. Leo mulloway Buffy it's a day about wish there is no doubt it's definitely coming. What will feel colonists America but every person will be given exactly what they deserve maca Sabbath hula, us normal, and they will not be wrong at all. What lesson do we learn from this, I

don't waste your time. Because this dunya this life is going to be over soon. And the time that we have been given over here today in this life is so that we can earn our outcome. If we spend this entire time just wishing and thinking and hoping without doing anything, what's going to happen on that day to us,

we're not going to get more chances to come back to the dunya. And do what we want to do. This is the only chance we have

we should spend more time trying to acquire good deeds.

We should be careful about our actions. Every little action counts.

We have to look at Makassar but what every person has acquired, it's possible that we have done something. But it's also possible that it's not accepted.

Any action that we do we know if it's good or bad. And we can check that if I wanted to do this in front of other people. Would I do it? Or would I not do it?

If the people knew about reality, and if I did

This action in front of them if I spoke a lie in front of them, Would I do it or not? Because look at the IRS. Imagine right now home, everyone will be gathered, all of the actions will be visible.

Sometimes out of the fear of people in this dunya we don't do certain things are we do certain things. On the Day of Judgment, everything will be displayed.

Basically its actions that are required of us.

Colin no human say, oh Prophet sallallahu wasallam Allah. Oh Allah, the Prophet salallahu Salam is being commanded to say something. What is he being commanded to say? Hola, Houma. Malecon Mulk O Allah, owner of sovereignty, del Malcolm and Tasha, you will give sovereignty to whom you will, what 10 01 will come in Manisha and you take sovereignty away from whom you will what there is a woman Tasha you honor whom you will want to the lumen Tasha and you humble who you will be radical Hi, you in the Kerala condition encoded in your head is all good. Indeed. You are over all things competent.

Put in their home. Allahumma means Oh Allah. But genuinely Oh, in Arabic. What does it mean? What is the word for it?

Yeah, but Allah Houma is translated as Oh ALLAH despite the fact that there is no yeah.

And the word is Allah Houma. There is a meme at the end. Basically, this meme was said that at the end, it replaces the year the health NIDA at the beginning and this is done only with the name of Allah sprinter.

That instead of saying yeah, Allah, yeah, is eliminated and instead at the end meme is added Allahumma because when you say yeah, Allah yeah comes before Allah. And you want to say the name of Allah immediately as soon as possible. So Allahumma O Allah, and this is done only with the name of Allah. So say, Oh Allah, Malik al molk. The Malik of Mulk Malik is one who owns something. Malik is from New fetters meme lamb calf, and Malik is one who own something, one who has worked.

So, Oh Allah, the Malik of mold. What does he mean by Milk? Milk basically has two meanings. First of all, milk means kingdom.

What does it mean by that, that which is owned and possessed possession, something that is owned something that is possessed? For example, there is a king and he has his milk? What does it mean?

That that milk is under him, milk is possession, something that is owned, something that is possessed?

Secondly, the word milk gives us the meaning of kingship, what does it mean by that, to have authority to have possession of something. So, milk has two meanings, what are they first of all kingdom, that which is owned and secondly, kingship to have authority and remember, that this authority, this control, it has to have power, it has to have ability over something and this kingship or this power this authority could be a little and it could also be a lot meaning a person could own just one house or he could own he could be the ruler, he could have authority over an entire country and entire kingdom.

Similarly, a person could be an owner of just a few things. And he could also be the owner of many, many things,

he could be the owner of a few dollars or he could be the owner of hundreds and 1000s of dollars.

Similarly, this can ship this authority could be Indian, and it could also be Indonesia. For example, a person could have authority over something worldly, over something of this world. For example, you own your books, you own your house, you decide what you do with it, you decide how you treat it.

and Similarly a person could have leadership or authority in Dean, what does it mean by that, that one person is given superiority over the other. For example, one person is made the messenger. So milk means what? Kingdom and kingship that which is possessed and it also means to have possession to have authority and this authority

could be a little it could also be a lot. It could be with regards to worldly affairs, and it could also be with regards to religious affairs, Dini affairs

over here, Malecon molk. Allah is the Malik of Mulk. What does he mean by that he's a Malik of milk is the owner of milk. He is the master of milk. Meaning that he is the owner of all milk, anything that can be owned, anything that could be possessed anything that a person could have authority over.

What does it include? The entire world, the entire heavens on Earth, the entire creation.

So Allah is the manager of the entire Mulk.

Allah is the master of the kingdom. It belongs to him. The entire heavens and the earth is whose possession Allah's possessions What do we say, law who will because somehow it will up to Him belongs the dominion of the heavens and the earth.

Then manacle milk also means that he is the Malik of Mulu, meaning he is the magic of all kings, all those who have authority.

There are many people who have authority, whether that authority is little or a lot, whether that authority is with regards to worldly matters or religious matters, but who is above everyone,

Allah subhanaw taala. Because all of the kings, all of the leaders, all of those people who have authority over something who have possession of something, they will and they will die, or their term will expire. You have a king, you have a leader, he becomes the President or become somebody with authority for how many years, two years, five years, 10 years. And eventually, he goes away.

But who is still Malik

Allah subhanaw taala.

And at the end, when everybody's gone, who will be the supreme Malik, Allah subhanaw taala as we learned in sort of Lacan, io, 26, Ulmann cuyama Even and Helcom Liverman. Today, meaning on the Day of Judgment, true milk, true sovereignty belongs to who? of a human, many Kiyomi the Master of the Day of Judgment. So say Oh Allah, the Malik of milk now can you picture Malika Moo can you understand? Can you imagine if he is the master, he is the owner of everything. And he is the one with most sovereignty. He is the master of all kingdom. He is above everything and everyone say Oh, Allah, Malakal. molk, the Malik of molk to deal Moon calm and Tasha. You give more to whomsoever you

will.

Meaning from your creation, you will give milk to whomsoever you will, whether this milk is possession, or leadership or authority, whether it is in the deen or it is in the dunya whether it is a little or a lot, who has complete authority over giving milk as well. Allah subhanaw taala so he doesn't just own all the money, but he also has the authority to give it to whomsoever he will stop dill Mocha, mentorship.

So Allah subhanaw taala is the one who bestows ownership to people. He is the one who bestows leadership to people, whether that ownership is a property of wealth, different sizes, different forms. It is Allah subhanaw taala who is a master of all sovereignty, who is the owner of sovereignty, total Moca Manta, SHA II you give sovereignty to whom you will?

What is the context of Revelation? When was this is revealed?

We know that when the Prophet salallahu Salam, when he migrated to Medina, then we will accepted Islam but there were some people who did not accept in particular, who are they? The bunny is why we don't already because of bunny because of jealousy. That if we believe in Him, if we follow Him, we will lose our religious superiority.

We will lose our religious leadership.

This is what stopped them from believing in the Prophet sallallahu sallam.

When they were called to the book of Allah, they did not answer. They did not respond. They did not go they did not submit. Why? Out of the fear of losing their religious leadership.

Even today, many people don't come to the Quran. Why? Because they fear that they will lose their dunya

I don't want to study about riba because then I will lose my house. I don't want to learn about this

Because then I will lose my fame, I will lose my influence people like me, because of what I do, because of how I look. And if I stop these things, people are not going to like me anymore. I'm going to lose my thing.

It's something so interesting that sometimes girls when they're trying to wear the hijab, what's the biggest fear?

I'm going to lose my friends, what are people going to think of me? I can't go like this in front of them.

Just imagine the first day you are the hijab, or those of you firstly, you were the NACA, what was the feeling? What are people going to say? So it's the fear of people, that sometimes stops us from doing what Allah wants us to do?

What's the fear of people that if I don't please them, they will not like me anymore. I will lose this influence, I will lose my friends, I will lose the way that I impress people.

So what does Allah tell us over here? That he is the Malik of milk? And he gives milk to whomsoever He wills? Never, because of the fear of losing dunya? Should we stop obeying Allah? Should we avoid obeying Allah? Never.

This is what stopped the bunny slide from accepting. And this is what stopped from the people of Makkah, also, from accepting,

because the people of Makkah, they had, especially the Quraysh, they had superiority over all the other tribes. Everybody would come for Hajj, and they had this superiority over them. If they were to accept Islam. They fear that people are going to come fight us and we're going to lose our leadership. What does Allah say? That he is the Malik of mulk, dill, welcome and the Shah, you give milk to whomsoever you will.

101 Malika and you take away the kingdom, mentorship, from whomsoever you will, you will give milk to whoever you will. And you take away the milk from whoever you will notice our 10 zero it's from NASA and NASA is to pull something away because nobody is willing to give away the milk that they have.

Whether that milk is a little bit of money, whether that milk is sometimes just a cookie,

just something very small, something very tiny. Literally it has to be pulled away from them. What 10 Zero unwelcoming meant the shot, you pull away, you take away the milk, from whomsoever you will.

And this is so true. Everyday we hear so and so became the president or so and so has been removed. So and So became the leader, and so and so does not have leadership anymore.

So and So became the in charge, and now they're not the in charge.

Till Milka when Tasha were 10, zero and Milka memento, shut up, take away the work from whomsoever you will.

The reality is that real work, real ownership, real authority belongs to Allah subhanaw taala.

And everyone in this dunya one day they are going to leave their milk, they cannot take their authority, their milk with them to their grave.

And while Allah has given the milk to us, what should we remember

that we must not become arrogant, we must do what He is pleased with.

Because sometimes it's the smoke that fools us. That deceives us, I have so much I can do whatever I want. I can enjoy this. I can have fun. I can do whatever I want. But we forget that one day, we're going to lose it one day, it's going to be taken away from us. So while I have it, I must not displease my

look at the Bani Israel. They had the milk. They did not give it its health. What happened? It was taken away from them. leadership was taken away from them. All of the messengers from after your Cobra incident, they came from who from the Bani Israel and then when they did not give the hawk they killed the prophets. They killed the messengers. They had this pride. What happened? It was taken away from them it was given to the Buddha's Marine, the unlettered people to kill Malcolm and the Shah within zero Milka Memento Sha.

One support said what either Hamilton Eden Qubool region has written

when you have carried a janazah when you have taken a funeral procession to the graves, far alum B and Nicobar, the Herma Mulan, then know that after it, you will be carried today you're carrying someone to the grave. Tomorrow, you will be carried to the grave. What either will lead the mood or Coleman would threaten and

When you're entrusted with the affairs of a people for a time farlam be undergone home Marzullo and then know that you will be one day removed from them.

One day, the authority, the leadership that you have, it will be taken away from you.

So don't get lost. Don't be fooled. That what you have today will remain with you forever. Allah can give it to you. And Allah can take it away from you. What happens to us, when we're given even the slightest of responsibility, slightest of authority, what happens to us, we become so arrogant, we become so happy. And we think we can do whatever we want. And we forget that this thing that I have today, is not going to last with me forever. This has been given to me as a tool, so that I can obey Allah more, I can obey Allah better. I can obey Allah in a different way. In another way, it's a different opportunity for me.

We forget that

Abu Bakar of the nine who are modeled in our in who when they became the Khalifa, when they were given the leadership, what happened, did they become arrogant, they became more humble. Remember, when a person becomes arrogant, because of the milk that Allah has given him, it's quite possible that Allah will take away the milk from him. So we should never ever be deceived by the milk that Allah has given us. Farrakhan was given the milk as well. He was deceived. And he claimed to be God. And it was taken away from him, he was finished, his entire civilization was finished to the point that today, the writing that they wrote, people cannot read it, people cannot fully understand it.

All of that culture, that knowledge they had, that civilization they had, it's finished.

People cannot benefit from it. So true milk belongs to Allah. And if we have been given it for some time, we should be grateful to Allah.

So pride is something that affects our actions. And sometimes we have pride. Why because we own

a nicer car, or a nicer bag or a nicer pen. My pen is better than hers. My sweater is better than hers. My hijab is better than hers. Sometimes it's these little, little things. If you think of it, that hijab that you have is a mock, Allah could give it to you, and he could take it away from you. So never forget, that, despite whatever we have, we are still there Ebeid of Allah, we are still the servants of Allah.

What there is a man Tasha, and you honor whomsoever you will, there is a from Arreaza, Isaiah, Isaiah, and what does it resemble? In?

honor, dignity, respect, value?

Remember, are these the name of Allah subhanaw taala. It can be understood in different ways, first of all, residual. But what does it mean by that, to have value to have dignity to have honored to have respect. So there is zoom and Tasha, you give result to whomsoever you will, meaning you give Erza to God, in the sense that you give fame, you give glory, you give honor you give respect you give dignity, to whomsoever you will.

And ERISA is also off is that which is to have dominance, to have authority to have superiority. So you give that result as well to whomsoever you will, what are they no one does. And you humiliate whomsoever you will to the law is from their land, then what does it mean by the law to be lonely, and inland is the opposite of there is as there is, there is as to give

it lead to give the opposite of giving reason to someone. So what does it mean by to the loo, that you humiliate, opposite of honor and dignity, you honor and dignify whomsoever you will, on the opposite hand. You humiliate you debase, you lower, whomsoever you will, and to the low also gives a sense of that you bring low, somebody who had or is somebody who had someone who had authority, he is brought law. He is Lord monka Shah, whomsoever you will. So there is a man Tasha, by giving milk. What did you know man, Tasha, by taking away the milk. Beardy can hide in your hand is all fine. So Allah gives power. Allah gives strength. Allah gives authority to whomsoever He wills and he humbles

he bases whomsoever He wills. How does Allah give? Is that to someone? By giving him by giving him Iman

by giving him money by giving him well, by giving him the respect of people? What are the lumen Tasha? How does Allah give the law to whomsoever He wills? Bye

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and altered has been said, that you give reserved to whomsoever you will. How? When a person obeys Allah, was it illuminate the shirt? How, when a person disobeys of law? What there isn't the shirt? What do they illuminate the shirt? You are the giver, you are the taker. You give whatever you wish you take away whenever you wish, via decal hide in your hand is all good. I'll hide is that which is good in Allah's hand is that which is good? What does it mean? That it's only with him? It's not with anyone else, it could also have been set that allow you to be a dick, good is in your hand, but by saying be yet Eagle high, it specifies that height is only in your hand, when yet comes first,

what does it show? Specification, that it's only with you, no one else be ethical high. And what does it mean by cloud can be understood as help, it can be understood as different types of good wealth, prestige, honor, glory.

So be at the conclusion you are the source of all good in Nicola coalition, indeed your overall things competent. So whatever that we have, it is from who it is from Allah subhanaw taala. Because he gives to whoever He wills, He takes away from whoever He wills, without instead of the natural eye of 53, warmer becoming near mutton, Femina Allah and whatever you have a favor, it is from who, from Allah, all good is in the hands of Allah. Now over here, it hasn't been said be ethical, hi, in your hand is okay. Now, does it mean that chef is also in his hand?

Obviously that's understood, that faith comes from Allah and shall also comes from who, meaning it's whose decision, Allah's decision, it comes by whose will whose decree, Allah's decree, but remember, that evil is not directly attributed to a loss

over here be ethical hate has been mentioned and shot has not been mentioned. Why? Because it is disrespect to ascribe evil to to attribute evil to Allah subhanaw taala. Also, because there is nothing that is purely evil, there's no inherent evil, all things that Allah has created, they have a height aspect and they also have a child aspect. For example, money you can use it to give sadaqa to gain reward, and a person could also use his money to earn riba there is good aspect. And there is also even aspect. Similarly, if you look at different animals, for example, a snake, there is shot in it

that invites, but at the same time, that ability of the snake that it can bite is a means of played for who for the snake, it's a means of protection for the snake.

So, there is nothing that is evil in and of itself, there is no inherent evil, but everything that Allah has created, it has a good aspect, and it has a bad aspect as well. And this is for a test for us that what do we do? Do we use the clay? Or do we go after the show? Be ethical? Hi, in the Kerala coalition, Cody, indeed, you are over all things competent. Now over here is an Vinda are mentioned. Remember that there are some things if a person does they bring? Is it. They are a source of honor for him. They bring dignity to him.

And out of all those things that could bring honor to a person? What is the most important one? Or what is it that's at the forefront? It's iman, belief in Allah correct belief. Correct. Belief is what brings is to a person now it doesn't mean that a person should only become a believer, or we should only increase in a man in his Deen in his armor, so that he can get the result people know that would be incorrect. When a person is sincere, that automatically Allah gives him Ursa. As we learned and totally unethical, I ate, well, Allah here is to well, you have a Saudi Well, meaning And to Allah belongs all honor, and to His messenger and to the believers. So if there is a person

who has everything of this world, who has leadership who has money, who have he has a lot of beauty, a lot of authority, but if he does not have Eman that he does not have, he may have reserved the sight of people, but he does not have any reason in the sight of Allah which is why despite whatever he has, he will be thrown where? No, because he does not deserve any respect. Why? Because he does not have Eman. Eman is what brings respect to a person. And on the other hand, there could be a person who doesn't have much of the dunya but because he has Iman, he has, for example, Bilal radula. Who was he? He was a slave.

Imagine, but the Prophet sallallahu wasallam heard his footsteps were in jeopardy.

Why? Because of his email.

He was made them. He used to give the other despite the fact that he used to be a slave before, despite the fact that there were other people who were more wealthier than him in their lineage. They were better than him and their looks probably they were better than him. But he was made them. This is there is that Allah subhanaw taala gives to a person who has Iman.

It is Eman. That brings us to a person and many times we abandon Eman. We abandon our dean to gain to gain glory to gain fame. But it's actually quite the opposite.

On the other hand, there are some things which if a person does they bring him humiliation, they bring him disgrace. For instance, disbelief.

Also, one more thing that brings humiliation to a person is

to be in love with oneself, to be impressed by oneself. That I am so great, I am the best. This has urged urges from ing but what does it mean to be amazed? So when a person is amazed and impressed by himself that look, I'm so righteous, I'm so bias. I do so much. I work so hard. I recite so well. I'm so hard working I come every day. This is what urges to be in love with oneself. This brings humiliation to a person. The Prophet said a lot of Saddam said, no believer should humiliate himself, when he was asked how would a person humiliate himself? He said, By exposing himself to risks with which he cannot call, for example, a person does something that he's not able to do, but

he doesn't why to impress people.

And he doesn't do it, or he's not able to do it. And as a result, what does he do? He humiliates himself. For example, there's an action, there's some work that has to be done, nobody comes forward. And you go forward saying, If I do it, everybody will be impressed. And then a person is not able to do it. And as a result, what does he do? He brings humiliation upon himself. So the Prophet sallallahu sallam said, no one should humiliate himself.

If a person wants honor, what should he do? Leave the the

father to

obey Allah. Come closer to Allah. That is what brings honor to a person. Colin la Houma Malik al Mulk total welcome and Tasha 101 Welcome in man. Tasha, what's your resume and Tasha what are the lumen Tasha via decal hide. In Nicola condition included Indeed you are able over everything.

And we see especially in the context in which this I was revealed that the Bani Israel they did not accept. Why? Because they thought if we accept, we're going to lose our duniya we're going to lose our is our milk.

But if a person obeys Allah if a person believes it is only then that he gets a result and milk,

it is also said that this I was revealed at the Battle of trench, the Battle of hunt duck. What happened at that time,

the Muslims had to dig the trench.

And when they were digging the trench, there was one huge rock one huge boulder

that has a habit of companions, they could not bring, they could not remove. And it was preventing them from proceeding further in. They're digging the trench.

So they called the Prophet saw the hustler man he came and he struck the rock, he struck the boulder and what happened, a very bright light, a shining light came out of that rock and the Prophet salallahu Salam was shown the victory of Rome. And then what happened was that he struck another time when he was shown that he was victorious over Persia as well.

So when the hypocrites and the yahood when they heard about this a second look at these people, they can barely save themselves. They're suffering from the cold, the enemy is standing right in front of them and they're dreaming of being victorious over for general.

So then this it was revealed, that it is Allah who gives is that it's not in your hands. Mulk is not in your hands more is in the hands of Allah, you do your best, and Allah will give you and it happened. The Muslims, they conquered Rome, and they also conquered Persia. What there is human Tisha, what do they lumen Tasha? Donate Your Leila for now how you cause the night to enter the day. Doolittle is from the route veterans Well, mg one ledger, which is to make something entered into a tight and narrow place to penetrate.

So to lead you, Leila finna help you make the night enter into what enter into the day. What does it mean by this? That when it comes time for the day to begin, the night is not switched off and the day is not turned on?

But what happens, the process of the night departing is gradual, and the process of the day coming is also gradual. As the night leaves, the day comes, so one enters, and the other leaves gradually

doing it Elena for now has also been understood in another way that you make the night enter into the day, how that the night is entered into the time of the day so that the night becomes longer and the day becomes shorter.

What do they do now? How often late and you make the day enter into the night? What does it mean by that? That you make the day enter and the night leave? Similarly, you make the length of the day increase and the length of the night decrease. To lead you lay live in the house. What do they do know how Rafi Lane why is this mentioned right after

the I vote Raisa and will resume and Tisha What did illumine Tasha did welcome and Tasha. Basically what we learn is nothing in this linear is permanent. Mold is not permanent. If a person has moved today, he could lose it tomorrow. If a person does not have milk today, he could have it tomorrow. If a person has reserved today, it could be taken away from him tomorrow. If a person has Villa today, Allah could replace it with ERISA tomorrow, because night is not permanent. Day is not permanent. The night comes, the day leaves, the day comes, the night leaves, the night increases, the day decreases, the day increases and then decreases nothing in this dunya is permanent. So we

see that night is not permanent. And therefore loss is alternate permanent days of glory and days of humiliation in this dunya not forever. They keep changing. Today, one person has resigned. Tomorrow he will have the law. Today one person has the law. Tomorrow he will have resigned.

And we learn that this is exactly what happened. Muslims suffered so much in Makkah for 13 years. They suffered from Villa with no milk. And what happened.

Allah took away the milk from who from the people of Mecca and the Muslims. They had a result they had milk in Medina and eventually they conquered Makkah as well. There is Samantha share, what are the lumen Tasha Dooley do Leila Vanessa, were to Legionella fileted. So a person should never become hopeless. Or a person should never become too proud. Like I'm in the middle of the day, the day is so nice and bright, there is eventually going to come to an end. So do something before the day ends the milk that Allah has given you do something good with it before you lose it before your days end. Similarly, if you're suffering from something today, the suffering is not forever, it's possible

that will turn tomorrow. So in every state, in every situation, what should a person remember that he must obey Allah, he must do that which Allah is pleased with what doctor did you will hire middle maid and you will bring out the living from the dead.

Allah brings out something that is alive from something that is dead, from something that is living from something that is non living, what document you will meet them in a high and you bring out that which is dead from that which is alive, what are the common Tasha, build it herself, and you provide for whomsoever you will, without any without any account?

What does it mean by this, that you bring the living out of the dead and you bring the dead out of the living? What does it show the power of Allah subhanaw taala

first of all, it has been said with regards to this, that some scholars have said that you take out the living from the dead, that a living

human being

a living creation is created from what from a notebook that is dead from a cell that on its own cannot do anything. For example, a chicken comes out of an egg and the egg comes out of a chicken.

So, something alive comes out of something that is dead and something dead comes out of that which is alive. Similarly, there is a human being who is alive there is a woman who was alive and she gives birth to a child that is dead stillborn.

So, everything is in the hands of Allah.

Secondly, it has been said that what this means is that you bring out the seed from the plant, the seed is what something that is dead, and what is alive the plant. So you take out the seed from the plant, and on the other hand, you take out the plant from the seed as well. Something alive from something that is dead.

Something that moves from something that is not something that grows from something that does not grow.

Similarly, the date from its seed and the seed from the date, one stone, one date, stone, what is taken out of it a whole tree

and from the fruit that you eat, the day that you eat what comes out from the middle, a seed that you can eat a seed that is that.

So, you take out the living from the dead, and dead from the living, because all power belongs to who belongs to Allah subhanaw taala. This part of the eye has been understood in another way as well. And that is that you take out a believer, from who, from darkness from a disbeliever

that there are parents who are disbelieving, but they have a child who is a believer, or there is a person who was a disbeliever. And now he becomes a believer. And on the contrary, it's possible. The parents are believing and the child is disbelieving because it's both ways you take out the living from the dead and the dead from the living. So who is alive? The one who has Iman.

So knowledge Eman is life and ignorance. And Cofer what are the deaths?

As we learned in the Quran, SOTL an arm a woman can have eaten for a hearing now who would your Anala who knew Run DMC behave in nurse? And is one who was dead? Someone who was dead? And we gave him life? How that he did not have any Iman. And we gave him Iman and made for him like by which to walk among the people. So Eman is life? And kufr is that.

So what does Allah say over here that say that we're talking to your higher middle mate, that you bring out the living from the dead? And what will make you the middle Hey, and you bring out the dead from the living? What are the common Tasha there is a quiz from risk that you will give risk to whoever you will how the lady herself what does it mean by this B lady has a this is understood as without any limit without any calculation that you don't calculate when you give. Sometimes when we're giving, we calculate okay, I've given these many dollars and these many cents, I give these many packets of chips and these many packets of chocolate, we can call it

but Allah gives without calculation, meaning he gives generously.

So what it means by the lady herself is that he gives generously.

And also it has been said that the lady has sat means that you give without taking any hisab meaning you give without taking any hisab meaning for free. Many times when we're given something by people, they want some hisab Okay, what did you do with it? But when Allah gives, He gives it to us for free. There is no bill that comes that you also have to pay this much this much for this favor. Know what those documents share, believe yourself, you provide whomsoever you will, without any hassle. So what does it show? The true power, true Mulk true through authority, it belongs to who? To Allah subhanaw taala. Therefore, if a person wants it, he should seek it from who from Allah, how? By

obeying Him by doing that, with which he is pleased and if a person disobeys Allah thinking that you will get is thinking that he will make more money. In fact, he is going farther away from his school.

If you want something, you will go to the one who has it not away from the one who has it. Allah is the Malik of milk. He is the one who has complete power and authority. If you want a little bit of milk, who will you go to? The one who has milk go to Allah, run to Him, not away from him. Obey him Don't disobey Him. So true honor is in obeying Allah. Not in disobeying Allah.

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if we want to Itza, as Muslims, if we want woke as Muslims, and what do we have to do? We have to change our actions we have to do that with which Allah who will be pleased, because it's, there is so much to share, we have to be worthy of his share. If we're not worthy of his shot, why would he give it to us.

And when a woman is alive, and she's pregnant, then she gives birth to her child and the child is alive. But sometimes the woman has died, but the child that comes out is still alive, is still alive. Because if the child is given birth to or is taken out immediately that the child is still alive. So the woman has died, the mother has died completely. But the alive child living child is taken out to the mother.

Something that seems completely impossible. In whose hand is it? Allah subhanaw taala.

And sometimes if somebody has some milk, some ownership, some possession, something that we wish we would have some authorities and leadership that we wish we would have, what happens we become jealous, and we forget that it's the decision of Allah. He is the Malik of work and he can give it to whomever He wills. What was the problem with the Bani Israel?

Jealousy? Why not us? Why then. So accepting the fact that other people have been given one that is also accepting the decision of Allah